Blm Quotes

(text message) CMDR ROOT. TRBLE BELOW. HAVN OVRRN BY GOBLINS. PLCE PLAZA SRROUNDED. CUDGEON + OPL KBOI BHND PLOT. NO WPONS OR CMMUNICATIONS. DNA CNONS CNTRLLED BY KBOI. I M TRPPED IN OP BTH. CNCL THNKS IM 2 BLM. IF ALIVE PLSE HLP. IF NOT, WRNG NMBR.

When you find yourself in dark places, there's always a light somewhere in that darkness, and even if that light is inside of you, you can illuminate your own darkness by shedding that light on the world.

If indeed all lives mattered, we would not need to emphatically proclaim that "Black Lives Matter." Or, as we discover on the BLM website: Black Women Matter, Black Girls Matter, Black Gay Lives Matter, Black Bi Lives Matter, Black Boys Matter, Black Queer Lives Matter, Black Men Matter, Black Lesbians Matter, Black Trans Lives Matter, Black Immigrants Matter, Black Incarcerated Lives Matter. Black Differently Abled Lives Matter. Yes, Black Lives Matter, Latino/Asian American/Native American/Muslim/Poor and Working-Class White Peoples Lives matter. There are many more specific instances we would have to nane before we can ethically and comfortably claim that All Lives Matter.

And maybe there are small cracks in our walls and we start to see a sliver of light shine through in each other

Now, personally, I'd have been happier driving an armored personnel carrier in through the front door. But since we're the Met, and not the police department of a small town in Missouri, we didn't have one.

it look like the lord just work for wite folks

We all have a sphere of influence. Each of us needs to find our own sources of courage so that we can begin to speak. There are many problems to address, and we cannot avoid them indefinitely. We cannot continue to be silent. We must begin to speak, knowing that words alone are insufficient. But I have seen that meaningful dialogue can lead to effective action. Change is possible.

It's not putting black lives on a pedestal, I don't even know what that means," I said, my heart beating fast. "It's saying that black lives, at this point, and historically, do not, and have not mattered, and that they should!" I looked first at Gina, then around the room to see if anyone was going to back me up. Instead, I was met with what I'd been trying to pretend hadn't always been a room full of white not-quite-liberals whose opinions, like their money, had been inherited.

Audrey wonders if he'll die IN his country before he ever gets a chance to die FOR his country

Spring irises bloom. The caged bird no longer sings— the knee on his throat.

Alam ini ada sejak manusia blm bertebaran dibumi, namun manusia memperlakukan alam seolah merekalah yg membuatnya.

Let our stand be together, shoulder to shoulder, hold hands with every human of every color, because together we rise and we shall stand with justice & power forever so we can breath in peace.

This isn’t what I wanted for your moving daybut this is what it’s like to be black in this country or anywhere in the world. They interrupt our joy. Our history. Our progress. They know they can’t stop us unless they kill us but they can’t kill us all,so you’re living your life and suddenly interrupted by white fear or suspicion. They fear sharing anything. Our success is a threat.

The BLM-antifa narrative that police are murdering black and brown people in epidemic proportions needs to be thoroughly debunked. It is not supported by the evidence or data. This should be the job of the media, but it has been they who fan the flames of racial division through one-sided wall-to-wall coverage. The unending distraction from real issues that can otherwise be addressed through evidence-based policy making has us chasing shadows.

Anger is not a sustainable emotion in and of itself. It has to be transformed into a deep love for the possibility of who we can be.

The task for each of us, White and of color, is to identify what our own sphere of influence is (however large or small) and to consider how it might be used to interrupt the cycle of racism.

If the horse hurts an owner, the animal gets the blame. The BLM also created a program in which prisoners are given the opportunity to work with captive wild horses. They gentle them and get them to the point where they are ridable. This is an excellent idea.

We live in a society where race is one of the biggest indicators of your success in life. There are sizable racial divides in wealth, health, life expectancy, infant mortality, incarceration rates, and so much more. We cannot look at a society where racial inequality is so universal and longstanding and say, 'This is all the doing of a few individuals with hate in their hearts.' It just doesn't make sense.

Hour by hour I laid in bed thinking about what would motivate those who say they are defending people of color to brutally beat a person of color.

To delegitimize the West, it appears to be necessary first to demonize the people who still make up the racial majority in the West. It is necessary to demonize white people.

WHITE NATIONALISTS & BLACK LIVES MATTER: The harder you swing the pendulum one way, the more violently it will swing back.

He’s wearing a dog tag. His name is Henry Webb. His unit is called BLM.” “What does it mean?” “Black Like Me. A solidarity movement, I suppose.

Orang mengatakan enough is not good enough, blm cukup, msh harus lebih giat lagi, must do more, berbuat lebih banyak lagi.

Wajah Ka’bah yg terekam dlm mataku yg terpejam,membuat air mata mengalir lagi.Aku sdg bergerak meninggalkan semua ini&blm tahu kpn kembali

We aren’t thugs in this family. We respect the police,” he’d said. Like BLM was about respecting authority, not demanding the right to live.

Aren’t they the couple who helped found the Liberty chapter of BLM?

Alicia Garza, the cofounder of the BLM organization, pushed back against that criticism in an interview. “Standing up for the rights of Black people as human beings and standing against police violence and police brutality makes you get characterized as being anti-police or it has you being characterized as cop killers, neither of which we are.… At the same time that we can grieve the senseless loss of life of five police officers, we are also grieving the senseless loss of life that occurred at the hands of police. Those things can coexist.

The BLM also created a program in which prisoners are given the opportunity to work with captive wild horses. They gentle them and get them to the point where they are ridable. This is an excellent idea.

Turn on the news, another black man slain. They say “It’s okay. Save your voice, don’t complain. This isn’t about race, so stop using that excuse. Now, look at this funny picture of Obama in a noose! See how color-blind we are? You’re not

A communal outrage inspires what the psychologist Roy Maumeister calls a victim narrative: a moralized allegory in which a harmful act is sanctified, the damage consecrated as irreparable and unforgivable. The goal of the narrative is not accuracy but solidarity. Picking nits about what actually happened is seen as not just irrelevant but sacrilegious or treasonous.

Tellingly, Ball reported that the BLM riots were a key part of their effort to impact the election, as the leaders of these groups “drew energy from the summer’s racial-justice protests, many of whose leaders were a key part of the liberal alliance.

You have books and papers, and can go where you please, and gather intelligence in a thousand ways. But your slaves have no privileges. You'd whip one of them if caught reading a book. They are held in bondage, generation after generation, deprived of mental improvement, and who can expect them to possess much knowledge? If they are not brought down to a level with the brute creation, you slaveholders would never be blamed for it. If they are baboons, or stand no higher in the scale of intelligence than such animals, you and men like you will have to answer for it. There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be a reckoning yet, Epps, there's a day coming that will burn as an oven. It may be sooner or it may be later, but it's a coming as sure as the Lord is just.

But the media and Democratic politicians were unwilling to admit that anarchist and Marxist groups such as Antifa and BLM were exploiting racial unrest to launch a full-blown insurrection in major American cities. South of Seattle, Portland had an even more acute insurrection problem.

In order to prevent chronic discomfort, Whites may learn not to notice. But in not noticing, one loses opportunities for greater insight into oneself and one's experience. A significant dimension of who one is in the world, one's Whiteness, remains uninvestigated and perceptions of daily experience are routinely distorted. Privilege goes unnoticed, and all but the most blatant acts of racial bigotry are ignored. Not noticing requires energy.

Any U.S. citizen is allowed to camp for free, up to fourteen days without moving (then he or she will need to move twenty-five miles to have another free fourteen-day campsite), on Bureau of Land Management (BLM) or national forest land as long as the campsite is more than three hundred yards from a water source.

Here is a new musical phenomenon. Not songs written for black musicians by white composers. Not humiliating parodies that grope for a laugh, joking at the black singers' expense. Black composers and lyricists, black musicians excellent in their own right. Not merely excellent, but daring and vibrant and wholly original.

In the week between the death of George Floyd and the assault on the White House, at least twelve statues and memorials were defaced by vandals, including the World War II Memorial and Lincoln Memorial on the National Mall.61 Even a statue of the nonviolent revolutionary Mahatma Gandhi in front of the Indian Embassy was vandalized by BLM protesters.62

What's most shocking... is that you mingled romanitcally with N**** soldiers... Have you no shame? No pride in your race?" "Not at the moment... but I do take pride in my friendship with a brilliant young man who was always decent, kind, and a perfect gentleman. Which is more than can be said for plenty of own race that have passed through these doors.

We may claim to judge someone by the content of their character rather than by the color of their skin, But our brains as hell note the color, real fast.

We’re the only species that institutionalizes reconciliation and that grapples with –truth-, -apology-, -forgiveness-, -reparations-, -amnesty-, and –forgetting-.

In short, we prefer our heroes and heroines in the past and will cast aside the parts of the story that raise questions about our current directions.

White people been representing colored opinion since the beginning a time.

Shame ain’t black, Like dirt, like I always thought it was. Shame be the color of the new white uniform your mother ironed all night to pay for, white without a smudge or a speck of work dirt on it.

Frankly, I’m not real sure what to feel. Never thought I’d be in this kind of situation. There was this kid, Shemar Carson… a black dude, my age, shot and killed in Nevada by this white cop back in June.

Although the RGI is the architect, BLM and its media allies are the driving forces behind today’s anti-cop climate; ignoring the normality of black-on-black homicide to chase the anomaly of blue-on-black homicides. This BLM-induced avalanche of destructive propaganda — such as cops are hunting black men — is demonstrably false, but still has effectively appealed to peoples’ emotions instead of critical thinking.

a muslim man carries out a mass shooting...and he's called a terrorist, a white man does exactly the same thing and he's called a madman both sets are mad, Yazz I know, Warris I know -p58, from Girl, Woman, Other

A white police officer had entered a black women's home without a warrant, searching for a suspect. When she protested, he beat and arrested her, dragging her from her home though she wasn't fully dressed. When a black soldier saw this and tried to intervene to defend the woman, the white policeman pistol-whipped the black soldier, seriously injuring him. The men of the beaten soldier's regiment, learning no consequences would befall the white policeman, felt abandoned by white police and army officials. They saw the abuse as a last straw in a long string of injustices. So the marched into the city. Soldiers and civilians died in the shooting that followed

What if I make a mistake?' you may be thinking. 'Racism is a volatile issue, and I don't want to say or do the wrong thing.' In almost forty years of teaching and leading workshops about racism, I have made many mistakes. I have found that a sincere apology and a genuine desire to learn from one's mistakes is usually rewarded with forgiveness. If we wait for perfection, we will never break the silence. The cycle of racism will continue uninterrupted.

When white feminism ignores history, ignores that the tears of white women have the power to get Black people killed while insisting that all women are on the same side, it doesn't solve anything. Look at Carolyn Bryant, who lied about Emmett Till whistling at her in 1955. Despite knowing who had killed him, and that he was innocent of even the casual disrespect she had claimed, she carried on with the lie for another fifty years after his lynching and death

The high point of the struggle against domination was the historic movement of liberation, be it political, sexual or otherwise - a continuous movement, with guiding ideas and visible actors. But liberation also occurred with exchanges and markets, which brings us to this terrifying paradox: all of the liberation fights against domination only paved the way for hegemony, the reign of general exchange -against which there is no possible revolution, since everything is already liberated.

Progressives want to take over all the major industries, from education to health care to energy to automobiles to investment banking to real estate. From Wall Street to Silicon Valley, they want, as my fellow inmates like to say, “the whole enchilada.” This is not to say that progressives intend to seize all that wealth, but they do want to control it. Progressives generally can’t create wealth, so they seek to take it over once it has been created by someone else. They do this through the various agencies of government, such as the IRS, the FBI, the EPA, the FCC, the FDA, the BLM, and HHS. Certainly progressive leaders intend to become fantastically rich while pretending to serve the public good—look at the way the Obamas and the Clintons live—but their ultimate goal isn’t just money: it is also power. Progressives like Obama and Hillary want to wrest control of the levers of society so that they can run things for their own benefit, and do what they want without restraint, above the law.

Though BLM has some differing goals from antifa (e.g. the more explicit promotion of communism rather than anarchist-communism), both ideologies now cross-pollinate and influence one another to the point that they are linked entities. In Portland and Seattle, they are one and the same, with the same people showing up to each other’s events. Their convergence has been immensely mutually beneficial. Antifa gets mainstream legitimacy on the back of American racial divisions while BLM gets a volunteer militia at helm.

All too often we as a Black community allow systemic entities to do character reporting and judgment casting on protests, uprisings, our slain, and family/friends of our slain. This is all an attempt to distract the public from the injustices that got us there in the first place.

The concept of 'anti-racism' is an illiberal notion cloaked in liberal terms. lt sounds bold, virtuous and active. No wonder so many well-intentioned people are declaring themselves to be 'anti-racist' with little understanding of its divisive implications. The worst possible way to tackle prejudice is to reanimate the racial divisions of yesteryear through a heightened emphasis on group identity. The wordplay of the anti-racist movement is sufficiently slippery to make rebuttals seem counter-intuitive. Anti-racism proponents have it backward. In order to oppose racism, one must be opposed to anti-racism.

I retweet hot takes about bubble tea, MSG, BTS, and some drama series called The Untamed. I learn it’s important to be anti-PRC (that’s the People’s Republic of China) but pro-China (I’m not terribly sure how that’s different). I learn what “little pinks” and “tankies” are and make sure I don’t inadvertently retweet support for either. I decry what’s happening in Xinjiang. I Stand with Hong Kong. I start gaining dozens more followers a day once I’ve started vocalizing on these matters, and when I notice that many of my followers are people of color or have things like #BLM and #FreePalestine in their bios, I know I’m on the right track. And

Tell you what we ain't gonna do." He came closer. "We ain't gonna let you N**** get a taste for white women. That's why you all in such a hurry to get to France." "Aubrey wanted to retch. A taste. As if they'd risk their lived, leave home, and put up with all this redneck prejudiced sh*t in the army, just to lay hands on white girls

You looked at them and wondered why they were so ugly; you looked closely and could not find the source. Then you realized that it came from conviction, their conviction. It was as though some mysterious all-knowing master had given each one a cloak of ugliness to wear, and they had each accepted it without question. The master had said, “You are ugly people.” They had looked about themselves and saw nothing to contradict the statement; saw, in fact, support for it leaning at them from every billboard, every movie, every glance. “Yes,” they had said. “You are right.” And they took the ugliness in their hands, threw it as a mantle over them, and went about the world with it.

It is as if we have reentered the past and are living in a second Nadir: It seems the rate of police killings now surpasses the rate of lynchings during the worst decades of the Jim Crow era. There was a lynching every four days in the early decades of the twentieth century. It’s been estimated that an African American is now killed by police every two to three days.

As much as they were concerned about the police, the Panthers also took seriously the threat of crime and sought to address the fears of the community they served. With this in mind, they organized Seniors Against a Fearful Environment (SAFE), an escort and bussing service in which young Black people accompanied the elderly on their business around the city. In Los Angeles, when the Party opened an office on Central Avenue, they immediately set about running the drug dealers out of the area. And in Philadelphia, neighbors reported a decrease in violent crime after the Party opened their office, and an increase after the office closed. There, the BPP paid particular attention to gang violence, organizing truces and recruiting gang members to help with the survival programs. It may be that the Panthers reduced crime by virtue of their very existence. Crime, and gang violence especially, dropped during the period of their activity, in part (in the estimate of sociologist Lewis Yablonsky) because the BPP and similar groups “channeled young black and Chicano youth who might have participated in gangbanging violence into relatively positive efforts for social change through political activities.

Around them, the noise of the search continued, but Elliot’s attention was recaptured by Warren’s shadowed gaze, full of adrenaline and edged with lust as he tipped his head up, lips parting in invitation. A jolt of shocked arousal heated Elliot as Warren slid his hardening prick against Elliot’s thigh. He barely held back a groan as he ducked his head to kiss Warren, against his better judgement. The pressure and yield of Warren’s soft mouth was both pleasure and temptation; he couldn’t resist dipping his tongue inside, clutching Warren’s hips and dragging his body closer. This was the worst time, the worst place, and still Elliot couldn’t help himself. Need and desire had him in their implacable grasp, and Elliot had no intention of fighting when it was so much easier to give into the stroke of Warren’s tongue, the gentle pressure of his teeth against Elliot’s bottom lip.

In July 2016, Atlanta mayor Kasim Reed invoked King’s spirit and the power of free speech but then explained to reporters the large police presence at demonstrations following police killings of Alton Sterling and Philando Castile: “Dr. King would never take a highway.”21 There is something deeply ahistorical and ironic to call for voices muted, tactics softened, disruption avoided, and more honorable spokesmen located, when these very criticisms were lobbed at the civil rights movement as well. And there is something convenient, too—a way of justifying remove, by making it seem as if people would join movements such as BLM if the upstanding likes of Rosa Parks and Martin Luther King were part of it, but these new movements were just going about it the wrong way. Looking more deeply into the Black freedom struggle challenges such misuses of civil rights history and reveals the politics behind this mythmaking.

Critics assert that Black Lives Matter is an anti-White terrorist group; the counterargument, "All Lives Matter," is little more than a racist dog whistle that attempts to both delegitimize centuries of claims of global anti-Black oppression and position those who exhibit tremendous pride in their Blackness as enemies of the state. Well, we are enemies of any racist, sexist, classist, xenophobic state that sanctions brutality and murder against marginalized people who deserve to live as free people.

And, slowly, it was upon exactly that nothingness that my mind began to dwell, that constant sense of wanting without having, of being hated without reason. A dim notion of what life meant to a Negro in America was coming to consciousness in me, not in terms of external events, lynchings, Jim Crowism, and the endless brutalities, but in terms of crossed-up feeling, of psyche pain. I sensed that Negro life was a sprawling land of unconscious suffering, and there were but few Negroes who knew the meaning of their lives, who could tell their story.

I grew up in a neighborhood that was impoverished and in pain and bore all the modern-day outcomes of communities left without resources and yet supplied with tools of violence. But when someone in my neighborhood committed a crime, let alone a murder, all of us were held accountable, my God. Metal detectors, searchlights, and constant police presence, full-scale sweeps of kids just walking home from school--all justified by politicians and others who said they represented our needs. Where were these representatives when white guys shot us down?

Even Cobb, who had made a living peddling in Jim Crow stereotypes, and knew it, was moved by Johnson's heroics. He put a curious coda on his article: as a result of what our black soldiers are going to do in this war, a word that has been uttered billions of times in our country, sometimes in derision, sometimes in hate, sometimes in all kindliness-but which I am sure never fell black ears but it left behind a sting for the heart-is going to have a new meaning for all of us, South and North too, and that hereafter n-i-*-*-*-r will merely be another way of spelling the word American

We know how you all want us to cancel black people when they do something bad, but you keep making excuses for people you revere. People say, “can’t we just draw the line at rapists and murderers?” But for us history is rife with horrible men and then we’ve learned that we have to sing praises to those horrible men, and we see them on our money and their names on our schools and our bridges. So horrible man is not a disqualifier. Our lives are imbued with them. When they ask us about Michael Jackson (how can you sing those songs?) and R Kelly; it’s complicated. I will get rid of Michael Jackson when you get rid of Andrew Jackson. At least you can dance to Beat It. But our stories are so full of irredeemably horrible people that it’s something we can compartmentalize. Literally, if Bill Cosby was a priest, he wouldn’t be in prison.

The more intense this hegemonic process of forced integration and integral reality is, the more singularities will rise against it. There will be more "rogue states" - states (like Iran, Palestine) that deliberately exclude themselves from the international community without waiting to be excluded, that exclude themselves from the universal and play their own game, at their own risk and peril. There will be more "rogue events" and more refusal of society by individuals. One could say, inverting Holderlin, that "Where Good grows, there grows the Genie of Evil," ("Da, wo des Gute wiichst, wiichst auch der Genius des Bosen"). This more or less clandestine insurrection of antagonistic forces against the integrist violence of the system is less an effect of the mind, the will or even the desire of human beings than the evil genius of the world itself in refusing globalization. To find the only adversary who will face this allpowerful hegemony, we must look for those beings that are strangers to will, exiled from dialogue and representation, exiled from knowledge and history.

No Bitch Niggas No Snitch Niggas

Liberalism and conservatism often converge at the point of erasing the individuality and humanity of Black people by invoking the perils of “the ghetto.” But what is often missed is what Black people have done within that space.

Celebrate and understand life, so we don’t have to spend all our time mourning death. –Wes Moore Introduction

This is the time our leaders has warned us about! This is the time our black panthers have been waiting for us to unite, until equality, we fight for respect & we never give up until we die trying.

Black lives matter always, we never forgot, where we came from, we never forgot, what we been through, we never forgot, the roughness of our skin we never forgot, the sheddings of our blood, we never forgot, we been through hell & back but from today onwards never again & we will never forget!

These ceremonials in honor of white supremacy, performed from babyhood, slip from the conscious mind down deep into muscles . . . and become difficult to tear out. — LILLIAN SMITH , Killers of the Dream (1949)

It’s a privilege to educate yourself about racism instead of experiencing it

When critics mock students for wanting safe spaces, they often argue that political correctness is undermining education and that students today are "too sensitive." Rarely do I ever hear any curiosity about what students are seeking shelter from; when my friends and I peered around the corners of our sprawling campus, dissenting opinions were the least of our worries.

Climate Activists (not all) have turned into Climate Karens, which has done nothing for the climate crisis, but has only added one more crisis to the list. BLM activists don't go about abusing white people, Pride activists don't go about harassing straight people, and yet, that's precisely what has become the norm in climate protests. Vandalism isn't activism, you morons! If you want to help the climate, help the green energy industry become mainstream.

If origin defines race, then we are all Africans.

The -woke- see people in terms of their group identity rather than their individual qualities. Race, gender and sexuality -as opposed to class or economic disparities- are taken to be the determining factors when it comes to mapping the power structures that undergird society. This is why intersectionality plays such a significant role within the discourse of Critical Social Justice.

First and foremost, -wokeness- is a belief system underpinned by the postmodernist notion that our understanding of reality is constructed through language. Its adherents are convinced that words can be a form of violence and that censorship -either by the state or Silicon Velley tech giants or societal pressure (colloquially known as cancel culture)- is therefore necessary to guarantee social justice.

The religion of Critical Social Justice, in other words, is a hydra with many heads. When one encounters someone who speaks in the familiar slogans of intersectionality, one can almost always predict their opinions on a whole range of other subjects. This is why the shorthand of -woke- has become so useful to encapsulate a range of interconnected identity-obsessed movements.

The map of the Critical Social Justice world is not composed of the coordinate systems of latitude and longitude, but the invisible power structures derived from a Foucaldian understanding of human relations.

The issue of reparations now comes clown not to descendants of one group paying money to descendants of another group. Rather, it comes down to people who look like the people to whom a wrong was done in history receiving money from people who look like the people who may have done the wrong. lt is hard to imagine anything more likely to rip apart a society than attempting a wealth transfer based on this principle.

Marx is the last or (depending on how you count it) the originating prophet. He was not just a thinker or a sage -he was the formulator of a world-revolutionary movement. A movement that claimed to know how to reorder absolutely wverything in human affairs in order to arrive at a utopian society. A utopian society that has never been achieved but that activists across the West still dream of instituting next time: always next time.

When racial inequality is considered to be present in all conceivable situations, literally anything can be problematised by activists as racist; recent examples include breakfast cereals, the countryside, cycling, tipping, traffic lights, classical music, Western philosophy, interior design, orcs, punctuality and botany.

Just as the symbol of Christ's crucifix encapsulates the triumph of the victim and has been exploited historically as a means to exert power over others, the rainbow Pride flag now serves a similar function.

The struggle for gay rights was about equal treatment before the law and making visible those whose persecution by the state had driven them into the shadows of society. Now that equality has been achieved, Pride has descended into a corporate orgy of identitarianism. The rainbow flag and all its tawdry spin-offs are a marker of virtue for companies that wish to sell products to the gullible and declare their commitment to -diversity and inclusion-.

It is only through reckoning with the truth that we might seek to ameliorate the many inequalities of our world. For all the emphasis on -lived experience-, objective truth still matters. We should be wary of those who tell us otherwise in order to preserve the delicate scaffolding of their pseudo-reality.

In a few short decades, the Western tradition has moved from being celebrated to being embarrassing and anachronistic and, finally, to being something shameful. lt turned from a story meant to inspire people and nurture them in their lives into a story meant to shame people. And it wasn't just the term "Western" that critics objected to. It was everything connected with it. Even "civilization" itself. As one of the gurus of modern racist "anti-racism," lbram X. Kendi put it, '"Civilization' itself is often a polite euphemism for cultural racism.

If indeed all lives mattered, we would not need to emphatically proclaim that “Black Lives Matter.” Or, as we discover on the BLM website: Black Women Matter, Black Girls Matter, Black Gay Lives Matter, Black Bi Lives Matter, Black Boys Matter, Black Queer Lives Matter, Black Men Matter, Black Lesbians Matter, Black Trans Lives Matter, Black Immigrants Matter, Black Incarcerated Lives Matter. Black Differently Abled Lives Matter. Yes, Black Lives Matter, Latino/Asian American/Native American/Muslim/Poor and Working-Class White Peoples Lives matter. There are many more specific instances we would have to name before we can ethically and comfortable claim that All Lives Matter.

We use the law though we are terrified of it, contemptuous of its Janus face. We ask the police for what we need, hoping they will not kill us before we have finished stating our claims.

How can I be ? Proud of my struggle, but having nothing to show. Guns , petrol, tires , gas, everything blows Now I am standing on top of Museum building burned into ashes. It Is smoke in the mirrors. Look at our Repercussions. Our legacy, our reputation. Canvas and portraits of arrogance Lies, deception, fractions results of politicians Insurrection results of a failed mission Blood used to paint our image Poor quality in this fotos, because nothing changed. You might think it is the 80’s, because you can see tribalism and racism. A perfect black and white picture. Sound of freedom turned into sound of violence, Ambulance, Police siren , people crying and dying Hunger and poverty used as tourists attraction They say look more poorer, so we can get more donation. I am getting global media coverage, Because I am queuing and walking long distance for food, Not because we are getting killed , abused and treated unfairly. They look at me and say Africa is starving Took my pics , post them on social media. Now they are laughing. Being born with a price tag, that says you not worth it, because your black. Government looted everything from the poor Now the poor are looting the government. It is like a stolen movie. Those who started it all and who are behind it, are not getting their credit and spotlight . If we change looting to colonization , then they would be heroes. Not sure whether to say goodbye or good night Because when you're in Phoenix , this might be your last night. 

This is an unusual language for academics to write in: to boast that a particular collection of academics and teachers are, in fact, academics "with an activist dimension." And as for the admission that CRT seeks not just to understand society but to "transform it"? This is the language of revolutionary politics, not a language traditionally used in academia. But revolutionary activists were exactly those involved in GRT turned out to be.

Race is now an issue in all Western countries in a way it has not been for decades. In the place of color blindness, we have been pushed into racial ultra-awareness. A deeply warped picture has now been painted.

Like all societies in history, all Western nations have racism in their histories. But that is not the only history of our countries. Racism is not the sole lens through which our societies can be understood, and yet it is increasingly the only lens used. Everything in the past is seen as racist, and so everything in the past is tainted.

Historical criticism and rethinking are never a bad idea. However, the hunt for visible, tangible problems shouldn't become a hunt for invisible, intangible problems. Especially not if they are carried out by dishonest people with the most extreme answers. If we allow malicious critics to misrepresent and hijack our past, then the future they plan off the back of this will not be harmonious. It will be hell.

THEY looked at me and said NO When I went to white school THEY looked at me and said NO When I went to white office THET looked at me and said NO When I went to white government THEY looked at me and said NO When I went to white ruler THEY looked at me and said NO When I went to white law But, THEY looked at me and said YES When I went to black grave.

As I began posting more frequently, I saw a curious trend develop: Nearly all my detractors were young, single, white, self-described Democrat women passionate about cats and dogs. Many supported BLM, transgender activism, and other Left-wing causes. All of them hated Donald Trump and equated him with pure evil. They also appeared to be largely unemployed, with considerable free time. Although

The response to such behavior was mixed among BLM supporters; but for many, such violence and mayhem was not lamentable, but a sign of righteous agitation and even real progress. This is because of America’s evil societal nature. As a society built on “white supremacy,” America deserves to be targeted, demolished, and built afresh on “antiracist” principles, they say. Again, in some cases the need for such cleansing is stated metaphorically. But it is impossible to miss that in many instances, when the theory escapes the classroom, it does not land softly. As numerous examples show, teaching that “white supremacy” deserves nothing other than destruction has led to real-life consequences.27 For its unbiblical teaching and its ungodly violence, Black Lives Matter and woke activism must be rejected—by Christians, certainly, and by any citizen besides.

It is so sad to see. That you are threaten by someone who is living their life, because they are different than you. The fact that you don't understand them. It doesn't mean you should kill them. What have they done to you , That makes you think . They don't deserve to live. They are not the problem, but it is you having problems with them, because of your insecurities.

It is so sad to see. That you are threaten by someone who is living their life, because they are different from you. The fact that you don't understand them. It doesn't mean you should kill them. What have they done to you , that makes you think . They don't deserve to live. They are not the problem, but it is you having problems with them, because of your Insecurities. Every person has a right to live.