Black Saturday Quotes

but bein alive & bein a woman & bein colored is a metaphysical dilemma/ i havent conquered yet/ do you see the point my spirit is too ancient to understand the separation of soul & gender/ my love is too delicate to have thrown back on my face my love is too delicate to have thrown back on my face my love is too beautiful to have thrown back on my face my love is too sanctified to have thrown back on my face my love is too magic to have thrown back on my face my love is too saturday nite to have thrown back on my face my love is too complicated to have thrown back on my face my love is too music to have thrown back on my face

Friday: The day after Thursday and before Saturday according to Rebecca Black. Also the most annoying day of the week now.

When warm weather came, Baby Suggs, holy, followed by every black man, woman, and child who could make it through, took her great heart to the Clearing--a wide-open place cut deep in the woods nobody knew for what at the end of the path known only to deer and whoever cleared the land in the first place. In the heat of every Saturday afternoon, she sat in the clearing while the people waited among the trees. After situating herself on a huge flat-sided rock, Baby Suggs bowed her head and prayed silently. The company watched her from the trees. They knew she was ready when she put her stick down. Then she shouted, 'Let the children come!' and they ran from the trees toward her. Let your mothers hear you laugh,' she told them, and the woods rang. The adults looked on and could not help smiling. Then 'Let the grown men come,' she shouted. They stepped out one by one from among the ringing trees. Let your wives and your children see you dance,' she told them, and groundlife shuddered under their feet. Finally she called the women to her. 'Cry,' she told them. 'For the living and the dead. Just cry.' And without covering their eyes the women let loose. It started that way: laughing children, dancing men, crying women and then it got mixed up. Women stopped crying and danced; men sat down and cried; children danced, women laughed, children cried until, exhausted and riven, all and each lay about the Clearing damp and gasping for breath. In the silence that followed, Baby Suggs, holy, offered up to them her great big heart. She did not tell them to clean up their lives or go and sin no more. She did not tell them they were the blessed of the earth, its inheriting meek or its glorybound pure. She told them that the only grace they could have was the grace they could imagine. That if they could not see it, they would not have it. Here,' she said, 'in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard...

Pink shirt. Don't think about her. Long Sleeves. Don't think about how you would do anything to go back to Saturday night. Pleated black pants. Don't think about how much you fucking hate yourself right now for letting her down. But I do. I think about it and I become hurt and angry all over again.

She started to tell him so, but the words vanished unsaid when he abruptly thrust his hands under her skirt, all the way to her waist. Mary gave a startled shriek and jerked back, almost oversetting the chair. He glared at her, his eyes like black ice. "You don't have to worry," he snapped. "This is Saturday. I only rape on Tuesdays and Thursdays.

I loved IRON MAN: Robert Downey Jr. has been and probably will be my favourite actor for a long time…but IRON MAN, THE INCREDIBLE HULK, SUPERMAN RETURNS and all the others feel a little like Saturday morning cartoons next to the carbon black glory that is 'The Dark Knight.' Trust me, *this* is the future of this sort of thing.

Allan: That's quite a lovely Jackson Pollock, isn't it? Museum Girl: Yes, it is. Allan: What does it say to you? Museum Girl: It restates the negativeness of the universe. The hideous lonely emptiness of existence. Nothingness. The predicament of Man forced to live in a barren, Godless eternity like a tiny flame flickering in an immense void with nothing but waste, horror and degradation, forming a useless bleak straitjacket in a black absurd cosmos. Allan: What are you doing Saturday night? Museum Girl: Committing suicide. Allan: What about Friday night?

A cat's tail waved above the arm of the couch like an elegant hand in a black glove waving goodbye.

And kid, you’ve got to love yourself. You’ve got wake up at four in the morning, brew black coffee, and stare at the birds drowning in the darkness of the dawn. You’ve got to sit next to the man at the train station who’s reading your favorite book and start a conversation. You’ve got to come home after a bad day and burn your skin from a shower. Then you’ve got to wash all your sheets until they smell of lemon detergent you bought for four dollars at the local grocery store. You’ve got to stop taking everything so goddam personally. You are not the moon kissing the black sky. You’ve got to compliment someones crooked brows at an art fair and tell them that their eyes remind you of green swimming pools in mid July. You’ve got to stop letting yourself get upset about things that won’t matter in two years. Sleep in on Saturday mornings and wake yourself up early on Sunday. You’ve got to stop worrying about what you’re going to tell her when she finds out. You’ve got to stop over thinking why he stopped caring about you over six months ago. You’ve got to stop asking everyone for their opinions. Fuck it. Love yourself, kiddo. You’ve got to love yourself.

I’M LOSING FAITH IN MY FAVORITE COUNTRY Throughout my life, the United States has been my favorite country, save and except for Canada, where I was born, raised, educated, and still live for six months each year. As a child growing up in Waterloo, Ontario, Canada, I aggressively bought and saved baseball cards of American and National League players, spent hours watching snowy images of American baseball and football games on black and white television and longed for the day when I could travel to that great country. Every Saturday afternoon, me and the boys would pay twelve cents to go the show and watch U.S. made movies, and particularly, the Superman serial. Then I got my chance. My father, who worked for B.F. Goodrich, took my brother and me to watch the Cleveland Indians play baseball in the Mistake on the Lake in Cleveland. At last I had made it to the big time. I thought it was an amazing stadium and it was certainly not a mistake. Amazingly, the Americans thought we were Americans. I loved the United States, and everything about the country: its people, its movies, its comic books, its sports, and a great deal more. The country was alive and growing. No, exploding. It was the golden age of life, liberty, and the pursuit of happiness. The American dream was alive and well, but demanded hard work, honesty, and frugality. Everyone understood that. Even the politicians. Then everything changed. Partly because of its proximity to the United States and a shared heritage, Canadians also aspired to what was commonly referred to as the American dream. I fall neatly into that category. For as long as I can remember I wanted a better life, but because I was born with a cardboard spoon in my mouth, and wasn’t a member of the golden gene club, I knew I would have to make it the old fashioned way: work hard and save. After university graduation I spent the first half of my career working for the two largest oil companies in the world: Exxon and Royal Dutch Shell. The second half was spent with one of the smallest oil companies in the world: my own. Then I sold my company and retired into obscurity. In my case obscurity was spending summers in our cottage on Lake Rosseau in Muskoka, Ontario, and winters in our home in Port St. Lucie, Florida. My wife, Ann, and I, (and our three sons when they can find the time), have been enjoying that “obscurity” for a long time. During that long time we have been fortunate to meet and befriend a large number of Americans, many from Tom Brokaw’s “Greatest Generation.” One was a military policeman in Tokyo in 1945. After a very successful business carer in the U.S. he’s retired and living the dream. Another American friend, also a member of the “Greatest Generation”, survived The Battle of the Bulge and lived to drink Hitler’s booze at Berchtesgaden in 1945. He too is happily retired and living the dream. Both of these individuals got to where they are by working hard, saving, and living within their means. Both also remember when their Federal Government did the same thing. One of my younger American friends recently sent me a You Tube video, featuring an impassioned speech by Marco Rubio, Republican senator from Florida. In the speech, Rubio blasts the spending habits of his Federal Government and deeply laments his country’s future. He is outraged that the U.S. Government spends three hundred billion dollars, each and every month. He is even more outraged that one hundred and twenty billion of that three hundred billion dollars is borrowed. In other words, Rubio states that for every dollar the U.S. Government spends, forty cents is borrowed. I don’t blame him for being upset. If I had run my business using that arithmetic, I would be in the soup kitchens. If individual American families had applied that arithmetic to their finances, none of them would be in a position to pay a thin dime of taxes.

I chose a brunette, a redhead, a blond, and a kid with hair as black as print on paper.

How’d you like to take a ride on my new boat this Saturday?” he asked her one evening after class. “No, thank you,” said Miss Katherine. “We’ve got a brand-new boat,” he said. “You don’t even have to row it.” “Yes, I know,” said Miss Katherine. Everyone in town had seen—and heard—the Walkers’ new boat. It made a horrible loud noise and spewed ugly black smoke over the beautiful lake. Trout had always gotten everything he ever wanted. He found it hard to believe that Miss Katherine had turned him down. He pointed his finger at her and said, “No one ever says ‘No’ to Charles Walker!” “I believe I just did,” said Katherine Barlow.

And the darkness of John's sin was like the darkness of the church on Saturday evenings[...] It was like his thoughts as he moved about the tabernacle in which his life had been spent; the tabernacle that he hated, yet loved and feared[...] The darkness of his sin was in the hardheartedness with which he resisted God's power; in the scorn that was often his while he listened to the crying, breaking voices, and watched the black skin glisten while they lifted up their arms and fell on their faces before the Lord. For he had made his decision. He would not be like his father, or his father's fathers. He would have another life.

Went to Studio 54 where there was a birthday party for the black star on Saturday Night Live who's just signed to do a movie with Paramount. Eddie Murphy.

You know what's wrong with scientific power?... It's a form of inherited wealth... Most kinds of power require a substantial sacrifice by whoever wants the power. There is an apprenticeship, a discipline lasting many years. Whatever kind of power you want. President of the company. Black belt in karate. Spiritual Guru. Whatever it is you seek, you have to put in the time, the practice, the effort. You must give up a lot to get it. It has to be very important to you. And once you have attained it, it is your power. It can't be given away: it resides in you. It is literally the result of your discipline. Now, what is interesting about this process is that, by the time someone has acquired the ability to his with his bare hands, he has also matured to the point where he won't use it unwisely. So that kind of power has a built-in control. The discipline of the getting the power changes you so that you won't abuse it. But scientific power is like inherited wealth: attained without discipline. You read what others have done, and you take the next step... There is no discipline... no mastery: old scientists are ignored. There is no humility before nature... A karate master does not kill people with his bare hands. He does not lose his temper and kill his wife. The person who kills is the person who has no discipline, no restraint, and who has purchased his power in the form of a Saturday night special. And that is the kind of power that science fosters, and permits.

After spending months living in the orderly dorms of Wallingford, where they give you a Saturday detention if your room doesn’t pass semi-regular inspections, I feel the old conflicting sense of familiarity and disgust.

Some are teethed on a silver spoon, With the stars strung for a rattle; I cut my teeth as the black raccoon-- For implements of battle. Some are swaddled in silk and down, And heralded by a star; They swathed my limbs in a sackcloth gown On a night that was black as tar. For some, godfather and goddame The opulent fairies be; Dame Poverty gave me my name, And Pain godfathered me. For I was born on Saturday-- "Bad time for planting a seed," Was all my father had to say, And, "One mouth more to feed." Death cut the strings that gave me life, And handed me to Sorrow, The only kind of middle wife My folks could beg or borrow.

I'm not black on Monday, Tuesday and Wednesday, and a woman on Thursday, Friday and Saturday

It was a sunrise, a kid’s sight of snowfall on a school morning. Hope. That all this can turn out okay, that somehow a tide this big and black can be turned back. Hope like a wildfire, thoughts of presents under a Christmas tree and a smell of cookies coming from a kitchen and a certain look in a girl’s eyes that lights you up inside. That beautiful border between nightmare and morning when you realize that all of the monsters menacing you have evaporated like smoke, leaving behind only the warm blanket and the pale sunlight of a Saturday dawn.

As the black of night transformed into the distinct deep blue of morning twilight, Trevor traded the well-worn accoutrements of a humble adult life for the highly specialized gear of a weekend warrior, giddily exchanging the daily grind for the enthrallment of the almighty Saturday.  Almost enough to make a grown man weep in gratitude.

The Runaway Five's obvious influence is The Blues Brothers. During localization, their black and white suits were made more colorful to avoid legal action from Universal Pictures or the film's producers. When I told my wife Aviva about this, she admitted she had never seen The Blues Brothers film. Having grown up on a steady diet of Saturday Night Live-spawned movies, I told her that her innocence here was blasphemous. That night, we marveled together at James Brown's hair.

These parties were informally known as “Saturday to Monday” events instead of “weekend” parties. This choice of words was used, as “weekend” may give the idea that the invitees had work to go to on weekdays.

If I was set an essay on Friday, I’d spend three hours on Saturday morning in the library. Was that normal? I didn’t know. What I did know was that I felt less prone to depression and more normal walking through Venice or staring out over the lake in Zurich. At home I wrestled continually with my moods. The black thing inside me gnawed like a rat at my self-esteem and self-confidence. I felt there was a happy person inside me too, who wanted to enjoy life, to be normal, but my feelings of self-loathing and the deep distrust I had towards my father wouldn’t allow that sunny person to come out. When the black thing had an iron grip on me, I couldn’t even look at my father: Did you do bad things to me when I was little? Like a line from a song stuck in your brain, the words ran through my head and never once came out of my mouth. Not that I needed to say what was in my mind. I was sure Father could read my thoughts in my moods, in the blank, dead stare of my eyes. It was hardly surprising that there was always an atmosphere of strain and awkwardness in the house, and the blame was always mine: Alice and her moods, Alice and her anorexia; Alice and her low self-esteem; Alice and her inescapable feelings of loss and emptiness.

Oh yeah, you don't want to involve the hackers in this one.' Cabe suppressed a fake shudder. 'There'll be nobody left on the football team to play this Saturday.' 'Okay' Hawk finally spoke up. 'I'm officially scared for my life

Nigger, you sure ought to be glad it was us you talked to that way. You’re a lucky bastard, ’cause if you’d said that to some other white man, you might’ve been a dead nigger now.” I was learning rapidly how to watch white people, to observe their every move, every fleeting expression, how to interpret what was said and what left unsaid. Late one Saturday night I made some deliveries in a white neighborhood. I was pedaling my bicycle back to the store as fast as I could when a police car, swerving toward me, jammed me into the curbing. “Get down, nigger, and put up your hands!” they ordered. I did. They climbed out of the car, guns drawn, faces set, and advanced slowly. “Keep still!” they ordered. I reached my hands higher. They searched my pockets and packages. They seemed dissatisfied when they could find nothing incriminating. Finally, one of them said: “Boy, tell your boss not to send you out in white neighborhoods at this time of

I stuck a barette with a silver star into my black hair. If I was going to be popping my head in and out of bars like a wife who was looking for her husband who had just got paid and was squandering all the money, at least I was going to look unbelievably fantastic while I was doing it.

Wedding Superstitions The Bridal Gown White - You have chosen right. Grey - You'll go far away. Black - You'll wish yourself back. Red - You'll wish yourself dead. Green - Ashamed to be seen. Blue - You'll always be true. Pearl - You'll live in a whirl. Peach - A love out of reach. Yellow - Ashamed of your fellow. Pink - Your Spirits will sink. The Wedding Day Monday for health, Tuesday for wealth, Wednesday best of all, Thursday for losses, Friday for crosses, Saturday for no luck at all. The Wedding Month Marry in May, and you'll rue the day, Marry in Lent, you'll live to repent. Married when the year is new, He'll be loving, kind and true. When February birds do mate, You wed nor dread your fate. If you wed when March winds blow, Joy and sorrow both you'll know. Marry in April when you can, Joy for maiden and the man. Marry in the month of May, And you'll surely rue the day. Marry when the June roses grow, Over land and sea you'll go. Those who in July do wed, Must labour for their daily bread. Whoever wed in August be, Many a change is sure to see. Marry in September's shine, Your living will be rich and fine. If in October you do marry, Love will come, but riches tarry. If you wed in bleak November, Only joys will come, remember, When December's snows fall fast, Marry and true love will last. Married in January's roar and rime, Widowed you'll be before your prime. Married in February's sleepy weather, Life you'll tread in time together. Married when March winds shrill and roar, Your home will lie on a distant shore. Married 'neath April's changeful skies, A checkered path before you lies. Married when bees o'er May blossoms flit, Strangers around your board will sit. Married in month of roses June, Life will be one long honeymoon. Married in July with flowers ablaze, Bitter-sweet memories in after days. Married in August's heat and drowse, Lover and friend in your chosen spouse. Married in September's golden glow, Smooth and serene your life will go. Married when leaves in October thin, Toil and hardships for you begin. Married in veils of November mist, Fortune your wedding ring has kissed. Married in days of December's cheer, Love's star shines brighter from year to year

But I know something happened on Saturday. I knew it when I looked into that dark tunnel under the railway line, my blood turning to ice water in my veins. Blackouts happen, and it isn’t just a matter of being a bit hazy about getting home from the club or forgetting what it was that was so funny when you were chatting in the pub. It’s different. Total black; hours lost, never to be retrieved.

They called me an Indian pig. Oh, and they called me a prairie n*****. Pretty colorful, enit?" "I suppose." "That one pissed me off, though. I ain't no prairie Indian. I'm from a salmon tribe, man. If they were going to insult me, they should've called me salmon n*****." "I'm surprised you can laugh about this." "It's what Indians do." "Weren't you afraid?" "Yeah, I was afraid, but I'm afraid most of the time, you know? How would you feel if a white guy like you got dropped into the middle of a black neighborhood, like Compton, California, on a Saturday night?" "I'd be very afraid." "And that's exactly how I feel living in Seattle. Hell, I feel that way living in the United States. Indians are outnumbered, Officer. Those three guys scared me bad, but I've been scared for a long time.

For the middle majority of us all, knowledge of Negroes firsthand is probably limited—limited to the colored cleaning woman, who comes twice a week, limited to the colored baseball player who saves or loses a home game, limited to the garage mechanic, or dime-store clerk, or blues singer seen and heard on a Saturday night. To this white majority, the black man is as unknown as once was the heart of the Dark Continent of Africa.

After dark on Saturday night one could stand on the first tee of the golf-course and see the country-club windows as a yellow expanse over a very black and wavy ocean. The waves of this ocean, so to speak, were the heads of many curious caddies, a few of the more ingenious chauffeurs, the golf professional's deaf sister--and there were usually several stray, diffident waves who might have rolled inside had they so desired. This was the gallery. The balcony was inside. It consisted of the circle of wicker chairs that lined the wall of the combination clubroom and ballroom. At these Saturday-night dances it was largely feminine; a great babel of middle-aged ladies with sharp eyes and icy hearts behind lorgnettes and large bosoms. The main function of the balcony was critical. It occasionally showed grudging admiration, but never approval, for it is well known among ladies over thirty-five that when the younger set dance in the summer-time it is with the very worst intentions in the world, and if they are not bombarded with stony eyes stray couples will dance weird barbaric interludes in the corners, and the more popular, more dangerous, girls will sometimes be kissed in the parked limousines of unsuspecting dowagers. But, after all, this critical circle is not close enough to the stage to see the actors' faces and catch the subtler byplay. It can only frown and lean, ask questions and make satisfactory deductions from its set of postulates, such as the one which states that every young man with a large income leads the life of a hunted partridge. It never really appreciates the drama of the shifting, semicruel world of adolescence. No; boxes, orchestra-circle, principals, and chorus are represented by the medley of faces and voices that sway to the plaintive African rhythm of Dyer's dance orchestra.

General Loucks’s secret Saturday roundtable at his house in Heidelberg with the Nazi chemists remained hidden from the public for six decades. Here was a brigadier general with the U.S. Army doing business with a former brigadier general of the Third Reich allegedly in the interests of the United States. It was a Cold War black program that was paid for by the U.S. Army but did not officially exist. There were no checks and no balances. Operation Paperclip was becoming a headless monster.

You know what's wrong with scientific power?... It's a form of inherited wealth... Most kinds of power require a substantial sacrifice by whoever wants the power. There is an apprenticeship, a discipline lasting many years. Whatever kind of power you want. President of the company. Black belt in karate. Spiritual Guru. Whatever it is you seek, you have to put in the time, the practice, the effort. You must give up a lot to get it. It has to be very important to you. And once you have attained it, it is your power. It can't be given away: it resides in you. It is literally the result of your discipline. Now, what is interesting about this process is that, by the time someone has acquired the ability to kill with his bare hands, he has also matured to the point where he won't use it unwisely. So that kind of power has a built-in control. The discipline of getting the power changes you so that you won't abuse it. But scientific power is like inherited wealth: attained without discipline. You read what others have done, and you take the next step... There is no discipline... no mastery: old scientists are ignored. There is no humility before nature... A karate master does not kill people with his bare hands. He does not lose his temper and kill his wife. The person who kills is the person who has no discipline, no restraint, and who has purchased his power in the form of a Saturday night special. And that is the kind of power that science fosters, and permits.

General Loucks’s secret Saturday roundtable at his house in Heidelberg with the Nazi chemists remained hidden from the public for six decades. Here was a brigadier general with the U.S. Army doing business with a former brigadier general of the Third Reich allegedly in the interests of the United States. It was a Cold War black program that was paid for by the U.S. Army but did not officially exist. There were no checks and no balances. Operation Paperclip was becoming a headless monster. The

As a teenager with morbid proclivities, my only real social outlets in Hawai’i were the gothic and S&M fetish clubs with names like “Flesh” and “The Dungeon” that took place on Saturday nights in warehouses down by the airport. My friends and I, all uniform-wearing private-school girls by day, would tell our parents we were having a sleepover and instead change into black vinyl ball gowns we ordered off the Internet. Then we’d go to the clubs and get tied to iron crosses and publicly flogged amid puffing fog machines. After the clubs closed at two a.m. we’d go into a twenty-four-hour diner called Zippy’s, invariably get called “witches” by some confused late-night patrons, wash off our makeup in the bathroom, and sleep for a few hours in my parents’ car. Since I was also on my school’s competitive outrigger canoe paddling team, the next morning I would have to peel off the vinyl ball gown and paddle in the open ocean for two hours as dolphins leapt majestically next to our boat. Hawai’i is an interesting place to grow up.

The scene strongly brings to mind a stack of magazines tied up with string in an attic. It strongly brings to mind that medical superman of yesteryear, the old doc on the cover of The Saturday Evening Post with his stethoscope planted on the chest of a child's doll, the old doc who rode from house to house through deep snows with his black bag beside him and his roan gelding pulling the sleigh, the old doc who did appendectomies on the kitchen table, the old doc who worked nine days a week and rested on the tenth.

Madam, My sincere thanks for your offer to speak to the tenants regarding the drainage issues. However, since you are already burdened with many demands, I have sent my brother, Weston, to handle the problem. He will arrive at Eversby Priory on Wednesday, and stay for a fortnight. I have lectured him at length about gentlemanly conduct. If he causes you a moment’s distress, wire me and it will be resolved immediately. My brother will arrive at the Alton rail station at noon on Saturday. I do hope you’ll send someone to collect him, since I feel certain no one else will want him. Trenear P.S. Did you really dye the shawl black? My Lord, Amid the daily tumult of construction, which is louder than an army corps of drums, your brother’s presence will likely go unnoticed. We will fetch him on Wednesday. Lady Trenear P.S. Why did you send me a shawl so obviously unsuitable for mourning? In response to Kathleen’s letter, a telegram was delivered from the village post office on the morning of West’s scheduled arrival. Madam, You won’t be in mourning forever. Trenear

I reached into my pocket and too the medal and tossed it toward the black opening. It went right in. It disappeared into the darkness. Then I stepped onto the sidewalk and walked back home. When I got there my parents where doing various cleaning chores. It was a Saturday. Now I had to mow and clip the lawn, water it and the flowers. I changed into my working clothes, went out, and with my father watching me from beneath his dark and evil eyebrows, I opened the garage doors and carefully pulled the mower out backwards, the mower blades not turning then, but waiting.

The second day I was in Texas. I was traveling through the part where the flat-footed, bilious, frog-sticker-toting Baptist biscuit-eaters live. Then I was traveling through the part where the crook-legged, high-heeled, gun-wearing, spick-killing, callous-rumped sons of the range live and crowd the drugstore on Saturday night and then all go round the corner to see episode three of "Vengeance on Vinegar Creek," starring Gene Autry as Borax Pete. But over both parts, the sky was tall hot brass by day and black velvet by night, and Coca Cola is all a man needs to live on.

mailbox decorated with both an eagle and a lily, to signify that the youngest scouts risked their lives delivering its letters. When news of the Uprising reached Hitler, he ordered Himmler to send in his harshest troops, kill every Pole, and pulverize the whole city block by block, bomb, torch, and bulldoze it beyond repair as a warning to the rest of occupied Europe. For the job, Himmler chose the most savage units in the SS, composed of criminals, policemen, and former prisoners of war. On the Uprising’s fifth day, which came to be known as “Black Saturday,” Himmler’s battle-hardened SS and Wehrmacht soldiers stormed in, slaughtering 30,000 men, women, and children. The following day, while packs of Stukas dive-bombed the city—in archival films, one hears them whining like megaton mosquitoes—ill-equipped and mainly untrained Poles fought fiercely, radioed London to air-drop food and supplies, and begged the Russians to launch an immediate attack. Antonina wrote in her diary that two SS men opened the door, guns drawn, yelling: “Alles rrraus!!” Terrified, she and the others left the house and waited in the garden, not knowing what to expect but fearing the worst. “Hands

Curiously enough, though, it was Jeanette who came home one day with a C on a test. Prior to that, B was the lowest grade any of us had gotten, and even a B caused Mommy to shake her head and ask, 'Did anyone in the class get an A? Then you can get an A, too. You just have to study harder.' But this time she looked at the C on Jeanette's paper and said nothing. Wasn't she going to lay into Jeanette? Was Doc so special that she could get away with anything? The rest of us were stunned. I, for one, resolved that if that's the way it was going to be, I was darned if I was going to work so hard at studying from then on. Then Saturday came. Mommy roused Jeanette at 6:00 A.M., told her to dress in old clothes, and ordered her to the kitchen, where she handed Jeanette a bucket and scrub clothes. 'You and I are going to clean the kitchen from top to bottom,' Mommy announced. 'I'm going to teach you how to do it and do every bit of it right because that's what you're going to be doing for a living when you grow up'. Jeanette was outraged. 'I'm going to be a doctor'! 'Anybody who gets a C on a test is either too dumb or too lazy to be a doctor. You're going to end up working in somebody's kitchen, so you'd better know how to do it. Now, start by scouring the oven. And I want it spotless'.

George Washington had turned down the requests of blacks, seeking freedom, to fight in the Revolutionary army. So when the British military commander in Virginia, Lord Dunmore, promised freedom to Virginia slaves who joined his forces, this created consternation. A report from one Maryland county worried about poor whites encouraging slave runaways: The insolence of the Negroes in this county is come to such a height, that we are under a necessity of disarming them which we affected on Saturday last. We took about eighty guns, some bayonets, swords, etc. The malicious and imprudent speeches of some among the lower classes of whites have induced them to believe that their freedom depended on the success of the King’s troops. We cannot therefore be too vigilant nor too rigourous with those who promote and encourage this disposition in our slaves.

True blues ain't no new news about who's been abused For the blues is as old as my stolen soul I sang the blues when the missionaries came Passing out bibles in Jesus' name I sang the blues in the hull of the ship Beneath the sting of the slavemaster's whip I sang the blues when the ship anchored the dark My family being sold on a slave block I sang the blues being torn from my first born And hung my head and cried when my wife took his life And then committed suicide. I sang the blues on the slavemaster's plantation helping Him build his free nation I sang the blues in the cottonfield, hustlin' to make the daily yield I sang the blues when he forced my woman to beg Lord knows how I wished he was dead I sang the blues on the run, ducking the dogs and dodging the gun I sang the blues hanging from the tree in a desperate attempt to break free I sang the blues when the sun went down, cursing the master when he wasn't around I sang the blues in all these wars dying for some unknown cause I sang the blues in a high tone, low moan, loud groan, soft grunt, hard funk I sang the blues in land sea and air, about who when why and where I sang the blues in church on sunday, slaving on monday, misused on tuesday, abused on wednesday, accused on thursday, fried alive on friday, and died on saturday. Sho nuff singing the blues I sang the blues in the summer, fall winter and spring I know sho nuff the blues is my thing I sang the backwater blues, rhythm and blues, gospel blues, saint louis blues, crosstown blues, chicago blues, mississippi GODDAMN blues, the watts blues, the harlem blues, hoe blues, gut-bucket blues, funky chunky blues, i sang the up north cigarette corp blues, the down south sprung out the side of my mouth blues, I sang the blues black, i sang the blues blacker, i sang the blues blackest I SANG BOUT MY SHO NUFF BLUE BLACKNESS! from "True Blues" by the Last Poets

Four piles of dead were heaped together like broken meat on a butcher’s stall — not a whit more tenderly — and cleared out of the way like carrion; the ground was broken up into great pools of blood, black and noisome; troops of flies were swarming like mimic vultures on bodies still warm, on men still conscious, crowding over the festering wounds (for these men had lain there since Saturday at noon!), buzzing their death-rattle in ears already maddened with torture. That was what we saw in the Malakoff, what we saw a little later in the Great Redan, where among cookhouses, brimful of human blood, English and Russian lay clasped together in a fell embrace, petrified by death; where the British lay in heaps, mangled beyond recognition by their dearest friends, or scorched and blackened by the recent explosions; and where — how strange they looked there! — there stood outside the entrance of one of the houses, a vase of flowers, and a little canary!

Saturday and Sunday nights the long gray car would be parked among Fords and Chevrolets, as if it had littered or spawned on the gravel quay beside the club. Inside, the five-man Negro band pumped jazz—Button Up Your Overcoat and I’ll Get By and That’s My Weakness Now, interspersed with numbers that had been living before and would be living after: San and Tiger Rag and High Society—while the planters and bankers, the doctors and lawyers, the cotton men and merchants made a show of accompanying each other’s wives through the intricacies of the Charleston, the Black Bottom, the Barney Google, or else backed off and watched one of the women take a solo break, improvising, bobbing and weaving, wetting her thumbs and rolling her eyes, ritualistic, clinging desperately to the tail end of the jazz age—so desperately, so frantically indeed, that a person looking back upon that time might almost believe they had foreseen the depression and Roosevelt and another war and were dancing thus, Cassandra-like, in a frenzy of despair. Jeff

Oskar Schell: My father died at 9-11. After he died I wouldn't go into his room for a year because it was too hard and it made me want to cry. But one day, I put on heavy boots and went in his room anyway. I miss doing taekwondo with him because it always made me laugh. When I went into his closet, where his clothes and stuff were, I reached up to get his old camera. It spun around and dropped about a hundred stairs, and I broke a blue vase! Inside was a key in an envelope with black written on it and I knew that dad left something somewhere for me that the key opened and I had to find. So I take it to Walt, the locksmith. I give it to Stan, the doorman, who tells me keys can open anything. He gave me the phone book for all the five boroughs. I count there are 472 people with the last name black. There are 216 addresses. Some of the blacks live together, obviously. I calculated that if I go to 2 every Saturday plus holidays, minus my hamlet school plays, my minerals, coins, and comic convention, it's going to take me 3 years to go through all of them. But that's what I'm going to do! Go to every single person named black and find out what the key fits and see what dad needed me to find. I made the very best possible plan but using the last four digits of each phone number, I divide the people by zones. I had to tell my mother another lie, because she wouldn't understand how I need to go out and find what the key fits and help me make sense of things that don't even make sense like him being killed in the building by people that didn't even know him at all! And I see some people who don't speak English, who are hiding, one black said that she spoke to God. If she spoke to god how come she didn't tell him not to kill her son or not to let people fly planes into buildings and maybe she spoke to a different god than them! And I met a man who was a woman who a man who was a woman all at the same time and he didn't want to get hurt because he/she was scared that she/he was so different. And I still wonder if she/he ever beat up himself, but what does it matter? Thomas Schell: What would this place be if everyone had the same haircut? Oskar Schell: And I see Mr. Black who hasn't heard a sound in 24 years which I can understand because I miss dad's voice that much. Like when he would say, "are you up yet?" or... Thomas Schell: Let's go do something. Oskar Schell: And I see the twin brothers who paint together and there's a shed that has to be clue, but it's just a shed! Another black drew the same drawing of the same person over and over and over again! Forest black, the doorman, was a school teacher in Russia but now says his brain is dying! Seamus black who has a coin collection, but doesn't have enough money to eat everyday! You see olive black was a gate guard but didn't have the key to it which makes him feel like he's looking at a brick wall. And I feel like I'm looking at a brick wall because I tried the key in 148 different places, but the key didn't fit. And open anything it hasn't that dad needed me to find so I know that without him everything is going to be alright. Thomas Schell: Let's leave it there then. Oskar Schell: And I still feel scared every time I go into a strange place. I'm so scared I have to hold myself around my waist or I think I'll just break all apart! But I never forget what I heard him tell mom about the sixth borough. That if things were easy to find... Thomas Schell: ...they wouldn't be worth finding. Oskar Schell: And I'm so scared every time I leave home. Every time I hear a door open. And I don't know a single thing that I didn't know when I started! It's these times I miss my dad more than ever even if this whole thing is to stop missing him at all! It hurts too much. Sometimes I'm afraid I'll do something very bad.

And there, until 1884, it was possible to gaze on the remains of a generally neglected monument, so-called Dagobert’s Tower, which included a ninth-century staircase set into the masonry, of which the thirty-foot handrail was fashioned out of the trunk of a gigantic oak tree. Here, according to tradition, lived a barber and a pastry-cook, who in the year 1335 plied their trade next door to each other. The reputation of the pastry-cook, whose products were among the most delicious that could be found, grew day by day. Members of the high-ranking clergy in particular were very fond of the extraordinary meat pies that, on the grounds of keeping to himself the secret of how the meats were seasoned, our man made all on his own, with the sole assistance of an apprentice who was responsible for the pastry. His neighbor the barber had won favor with the public through his honesty, his skilled hairdressing and shaving, and the steam baths he offered. Now, thanks to a dog that insistently scratched at the ground in a certain place, the ghastly origins of the meat used by the pastry-cook became known, for the animal unearthed some human bones! It was established that every Saturday before shutting up shop the barber would offer to shave a foreign student for free. He would put the unsuspecting young man in a tip-back seat and then cut his throat. The victim was immediately rushed down to the cellar, where the pastry-cook took delivery of him, cut him up, and added the requisite seasoning. For which the pies were famed, ‘especially as human flesh is more delicate because of the diet,’ old Dubreuil comments facetiously. The two wretched fellows were burned with their pies, the house was ordered to be demolished, and in its place was built a kind of expiatory pyramid, with the figure of the dog on one of its faces. The pyramid was there until 1861. But this is where the story takes another turn and joins the very best of black comedy. For the considerable number of ecclesiastics who had unwittingly consumed human flesh were not only guilty before God of the very venial sin of greed; they were automatically excommunicated! A grand council was held under the aegis of several bishops and it was decided to send to Avignon, where Pope Clement VI resided, a delegation of prelates with a view to securing the rescindment if not of the Christian interdiction against cannibalism then at least of the torments of hell that faced the inadvertent cannibals. The delegation set off, with a tidy sum of money, bare-footed, bearing candles and singing psalms. But the roads of that time were not very safe and doubtless strewn with temptation. Anyway, the fact is that Clement VI never saw any sign of the penitents, and with good reason.

Marlboro Man had to spend the rest of Thanksgiving weekend weaning the calves that had been born the previous spring, and since I was clearly feeling better, I no longer had a get-out-of-jail (or sleep-in-till-nine) card to use. He woke me up that Saturday morning by poking my ribs with his index finger. A groan was all I could manage. I pulled the covers over my head. “Time to make the doughnuts,” he said, peeling back the covers. I blinked my eyes. The room was still dark. The world was still dark. It wasn’t time for me to get up yet. “Doughnuts…huh?” I groaned, trying to lie as still as I could so Marlboro Man would forget I was there. “I don’t know how.” “It’s a figure of speech,” he said, lying down next to me. Make the doughnuts? What? Where was I? Who was I? I was disoriented. Confused. “C’mon,” he said. “Come wean calves with me.” I opened my eyes and looked at him. My strapping husband was fully clothed, wearing Wranglers and a lightly starched blue plaid shirt. He was rubbing my slightly chubby belly, something I’d gotten used to in the previous few weeks. He liked touching my belly. “I can’t,” I said, sounding wimpy. “I’m…I’m pregnant.” I was pulling out all the stops. “Yep, I know,” he said, his gentle rub turning back into a poke again. I writhed and wriggled and squealed, then finally relented, getting dressed and heading out the door with my strapping cowboy.

When warm weather came, Baby Suggs, holy, followed by every black man, woman, and child who could make it through, took her great heart to the Clearing--a wide-open place cut deep in the woods nobody knew for what at the end of the path known only to deer and whoever cleared the land in the first place. In the heat of every Saturday afternoon, she sat in the clearing while the people waited among the trees. After situating herself on a huge flat-sided rock, Baby Suggs bowed her head and prayed silently. The company watched her from the trees. They knew she was ready when she put her stick down. Then she shouted, "Let the children come!" and they ran from the trees toward her. "Let your mothers hear you laugh,"she told them, and the woods rang. The adults looked on and could not help smiling. Then "Let the grown men come," she shouted. They stepped out one by one from among the ringing trees. "Let your wives and your children see you dance," she told them, and groundlife shuddered under their feet. Finally she called the women to her. “Cry,” she told them. “For the living and the dead. Just cry.” And without covering their eyes the women let loose. It started that way: laughing children, dancing men, crying women and then it got mixed up. Women stopped crying and danced; men sat down and cried; children danced, women laughed, children cried until, exhausted and riven, all and each lay about the Clearing damp and gasping for breath. In the silence that followed, Baby Suggs, holy, offered up to them her great big heart…“Here,” she said, “in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it… No more do they love the skin on your back. Yonder they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them! Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face ‘cause they don’t love that either. You got to love it - you! And no, they ain’t in love with your mouth. Yonder, out there, they will see it broken and break it again. What you say out of it they will not heed…What you put into it to nourish your body they will snatch away and give leavins instead. No they don’t love your mouth. You got to love it." "This is flesh I’m talking about here. Flesh that needs to be loved. Feet that need to rest and to dance; backs that need support; shoulders that need arms, strong arms I’m telling you. And oh my people, out yonder, hear me, they do not love your neck unnoosed and straight. So love your neck; put a hand on it, grace it, stroke it, and hold it up. And all your inside parts that they’d just as soon slop for hogs, you got to love them. The dark, dark liver - love it, love it, and the beat and beating heart, love that too. More than eyes or feet…More than your life-holding womb and your live-giving private parts, hear me now, love your heart. For this is the prize."" -Baby Suggs

That’s where the shouts and yells of the twenty houses round about crash and rebound, even the cries of the concierges’ little birds, rotting away as they pipe for the spring they will never see in their cages beside the privies, which are all clustered together out at the dark end with their ill-fitting, banging doors. A hundred male and female drunks inhabit those bricks and feed the echoes with their boasting quarrels and muddled, eruptive oaths, especially after lunch on a Saturday. That’s the intense moment in family life. Shouts of defiance as the drink pours down. Papa is brandishing a chair, a sight worth seeing, like an axe, and Mama a log like a sabre! Heaven help the weak! It’s the kid who suffers. Anyone unable to defend himself or fight back – children, dogs and cats – is flattened against the wall. After the third glass of wine, the black kind, the worst, it’s the dog’s turn, Papa stamps on his paw. That’ll teach him to be hungry at the same time as people. It’s good for a laugh when he crawls under the bed, whimpering for all he’s worth. That’s the signal. Nothing arouses a drunken woman so much as an animal in pain, and bulls aren’t always handy. The argument starts up again, vindictive, compulsive, delirious, the wife takes the lead, hurling shrill calls to battle at the male. Then comes the mêlée, the smash-up. The uproar descends on the court, the echo swirls through the half-darkness. The children yap with horror. They’ve found out what Mama and Papa have in them! Their yells draw down parental thunders.

I was 18 wen I started driving I was 18 the first time I was pulled over. It was 2 AM on a Saturday The officer spilled his lights all over my rearview mirror, he splashed out of the car with his hand already on his weapon, and looked at me the way a tsunami looks at a beach house. Immediately, I could tell he was the kind of man who brings a gun to a food fight. He called me son and I thought to myself, that's an interesting way of pronouncing "boy," He asks for my license and registration, wants to know what I'm doing in this nieghborhood, if the car is stolen, if I have any drugs and most days, I know how to grab my voice by the handle and swing it like a hammer. But instead, I picked it up like a shard of glass. Scared of what might happen if I didn't hold it carefully because I know that this much melanin and that uniform is a plotline to a film that can easily end with a chalk outline baptism, me trying to make a body bag look stylish for the camera and becoming the newest coat in a closet full of RIP hashtags. Once, a friend of a friend asked me why there aren't more black people in the X Games and I said, "You don't get it." Being black is one of the most extreme sports in America. We don't need to invent new ways of risking our lives because the old ones have been working for decades. Jim Crow may have left the nest, but our streets are still covered with its feathers. Being black in America is knowing there's a thin line between a traffic stop and the cemetery, it's the way my body tenses up when I hear a police siren in a song, it's the quiver in my stomach when a cop car is behind me, it's the sigh of relief when I turn right and he doesn't. I don't need to go volcano surfing. Hell, I have an adrenaline rush every time an officer drives right past without pulling me over and I realize I'm going to make it home safe. This time.

We eat in silence for a few minutes, and then Alexandra says, “That reminds me. Matthew, could you escort me to a charity dinner the second Saturday in December? Steven is going to be out of town.” She looks toward me. “I would ask my darling brother to do it, but we all know he spends his Saturday nights with the city slu—” she glances at her daughter “—undesirables.” Before Matthew can answer, Mackenzie puts her two cents in. “I don’t think Uncle Matthew can come, Momma. He been too busy bein’ pussy whipped. Wha’s pussy whipped, Daddy?” As soon as the words leave her angelic little lips, a horrendous chain reaction is set off: Matthew chokes on the black olive in his mouth, which flies out and nails Steven right in the eye. Steven doubles over, holding his eye and yelling, “I’m hit! I’m hit!” and then goes on about how the salt from the olive juice is eating away at his cornea. My father starts coughing. George stands up and begins pounding on his back while asking no one in particular if he should perform the Heimlich. Estelle knocks over her glass of red wine, which quickly seeps into my mother’s lace tablecloth. She makes no move to clean up the mess, but instead chants, “Oh, my goodness. Oh, my goodness.” My mother runs around the dining room like a chicken with its head cut off, searching for non-cloth napkins to wipe up the stain, all the while assuring Estelle that everything’s fine. And Frank…well…Frank just keeps eating. While the chaos continues around us, Alexandra’s death-ray glare never wavers from Matthew and me. After squirming under it for about thirty seconds, Matthew caves. “It wasn’t me, Alexandra. I swear to Christ it wasn’t me.” Chicken shit. Thanks, Matthew. Way to leave my ass blowing in the wind. Remind me never to go to war with him as my wingman. But as The Bitch glower is turned full force on me alone, I forgive him. I feel like at any moment I’ll be reduced to a smoking pile of Drew ash on the chair. I dig deep and give her the sweetest Baby Brother smile I can manage. Take a look. Is it working? I’m so fucking dead. See, there’s one thing about Bitch Justice you should know. It’s swift and merciless. You won’t know when it’s coming; all you can be certain of is that it will come. And when it does, it will be painful. Very, very painful.

I went straight upstairs to my bedroom after Marlboro Man and I said good night. I had to finish packing…and I had to tend to my face, which was causing me more discomfort by the minute. I looked in the bathroom mirror; my face was sunburn red. Irritated. Inflamed. Oh no. What had Prison Matron Cindy done to me? What should I do? I washed my face with cool water and a gentle cleaner and looked in the mirror. It was worse. I looked like a freako lobster face. It would be a great match for the cherry red suit I planned to wear to the rehearsal dinner the next night. But my white dress for Saturday? That was another story. I slept like a log and woke up early the next morning, opening my eyes and forgetting for a blissful four seconds about the facial trauma I’d endured the day before. I quickly brought my hands to my face; it felt tight and rough. I leaped out of bed and ran to the bathroom, flipping on the light and looking in the mirror to survey the state of my face. The redness had subsided; I noticed that immediately. This was a good development. Encouraging. But upon closer examination, I could see the beginning stages of pruney lines around my chin and nose. My stomach lurched; it was the day of the rehearsal. It was the day I’d see not just my friends and family who, I was certain, would love me no matter what grotesque skin condition I’d contracted since the last time we saw one another, but also many, many people I’d never met before--ranching neighbors, cousins, business associates, and college friends of Marlboro Man’s. I wasn’t thrilled at the possibility that their first impression of me might be something that involved scales. I wanted to be fresh. Dewy. Resplendent. Not rough and dry and irritated. Not now. Not this weekend. I examined the damage in the mirror and deduced that the plutonium Cindy the Prison Matron had swabbed on my face the day before had actually been some kind of acid peel. The burn came first. Logic would follow that what my face would want to do next would be to, well, peel. This could be bad. This could be real, real bad. What if I could speed along that process? Maybe if I could feed the beast’s desire to slough, it would leave me alone--at least for the next forty-eight hours. All I wanted was forty-eight hours. I didn’t think it was too much to ask.

The birds had multiplied. She'd installed rows upon rows of floating melamine shelves above shoulder height to accommodate the expression of her once humble collection. Though she'd had bird figurines all over the apartment, the bulk of her prized collection was confined to her bedroom because it had given her joy to wake up to them every morning. Before I'd left, I had a tradition of gifting her with bird figurines. It began with a storm petrel, a Wakamba carving of ebony wood from Kenya I had picked up at the museum gift shop from a sixth-grade school field trip. She'd adored the unexpected birthday present, and I had hunted for them since. Clusters of ceramic birds were perched on every shelf. Her obsession had brought her happiness, so I'd fed it. The tiki bird from French Polynesia nested beside a delft bluebird from the Netherlands. One of my favorites was a glass rainbow macaw from an Argentinian artist that mimicked the vibrant barrios of Buenos Aires. Since the sixth grade, I'd given her one every year until I'd left: eight birds in total. As I lifted each member of her extensive bird collection, I imagined Ma-ma was with me, telling a story about each one. There were no signs of dust anywhere; cleanliness had been her religion. I counted eighty-eight birds in total. Ma-ma had been busy collecting while I was gone. I couldn't deny that every time I saw a beautiful feathered creature in figurine form, I thought of my mother. If only I'd sent her one, even a single bird, from my travels, it could have been the precursor to establishing communication once more. Ma-ma had spoken to her birds often, especially when she cleaned them every Saturday morning. I had imagined she was some fairy-tale princess in the Black Forest holding court over an avian kingdom. I was tempted to speak to them now, but I didn't want to be the one to convey the loss of their queen. Suddenly, however, Ma-ma's collection stirred. It began as a single chirp, a mournful cry swelling into a chorus. The figurines burst into song, tiny beaks opening, chests puffed, to release a somber tribute to their departed beloved. The tune was unfamiliar, yet its melancholy was palpable, rising, surging until the final trill when every bird bowed their heads toward the empty bed, frozen as if they hadn't sung seconds before. I thanked them for the happiness they'd bestowed on Ma-ma.

Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage. Enslavement was not merely the antiseptic borrowing of labor—it is not so easy to get a human being to commit their body against its own elemental interest. And so enslavement must be casual wrath and random manglings, the gashing of heads and brains blown out over the river as the body seeks to escape. It must be rape so regular as to be industrial. There is no uplifting way to say this. I have no praise anthems, nor old Negro spirituals. The spirit and soul are the body and brain, which are destructible—that is precisely why they are so precious. And the soul did not escape. The spirit did not steal away on gospel wings. The soul was the body that fed the tobacco, and the spirit was the blood that watered the cotton, and these created the first fruits of the American garden. And the fruits were secured through the bashing of children with stovewood, through hot iron peeling skin away like husk from corn. It had to be blood. It had to be nails driven through tongue and ears pruned away. “Some disobedience,” wrote a Southern mistress. “Much idleness, sullenness, slovenliness…. Used the rod.” It had to be the thrashing of kitchen hands for the crime of churning butter at a leisurely clip. It had to be some woman “chear’d… with thirty lashes a Saturday last and as many more a Tuesday again.” It could only be the employment of carriage whips, tongs, iron pokers, handsaws, stones, paperweights, or whatever might be handy to break the black body, the black family, the black community, the black nation. The bodies were pulverized into stock and marked with insurance. And the bodies were an aspiration, lucrative as Indian land, a veranda, a beautiful wife, or a summer home in the mountains. For the men who needed to believe themselves white, the bodies were the key to a social club, and the right to break the bodies was the mark of civilization. “The two great divisions of society are not the rich and poor, but white and black,” said the great South Carolina senator John C. Calhoun. “And all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” And there it is—the right to break the black body as the meaning of their sacred equality. And that right has always given them meaning, has always meant that there was someone down in the valley because a mountain is not a mountain if there is nothing below.*

3 INCIDENT IN THE ENGLISH CHANNEL Not long afterwards, a Belgian ferry, the Oudenbourg, was steaming its way from Ostende to Ramsgate. In the straits of Dover the duty officer noticed that half a mile south of its usual course there was something going on in the water. He could not be sure that there was no-one drowning there and so he ordered a change of course down to where the perturbance was taking place. Two hundred passengers on the windward side of the ship were shown a very strange spectacle: in some places a vertical jet of water shot out from the surface, and in some of those vertical jets there could be seen something like a black body thrown up with it; the surface of the sea for one or two hundred yards all around was tossing and seething wildly while, from the depths, a loud rattling and humming could be heard. "It was as if there was a small volcano erupting under the sea." As the Oudenbourg slowly approached the place an enormous wave rose about ten yards ahead of it and a terrible noise thundered out like an explosion. The entire ship was lifted violently and the deck was showered with a rain of water that was nearly boiling hot; and landing on the deck with the water was a strong black body which writhed and let out a sharp loud scream; it was a newt that had been injured and burnt. The captain ordered the ship full steam astern so that the ship would not steam straight into the middle of this turbulent Hell; but the water all around had also begun to erupt and the surface of the sea was strewn with pieces of dismembered newts. The ship was finally able to turn around and it fled northwards as fast as possible. Then there was a terrible explosion about six hundred yards to the stern and a gigantic column of water and steam, perhaps a hundred yards high, shot out of the sea. The Oudenbourg set course for Harwich and sent out a radio warning in all directions: "Attention all shipping, attention all shipping! Severe danger on Ostende-Ramsgate lane. Underwater explosion. Cause unknown. All shipping advised avoid area!" All this time the sea was thundering and boiling, almost as if military manoeuvres had been taking place under the water; but apart from the erupting water and steam there was nothing to see. From both Dover and Calais, destroyers and torpedo boats set out at full steam and squadrons of military aircraft flew to the site of the disturbance; but by the time they got there all they found was that the surface was discoloured with something like a yellow mud and covered with startled fish and newts that had been torn to pieces. At first it was thought that a mine in the channel must have exploded; but once the shores on both sides of the Straits of Dover had been ringed off with a chain of soldiers and the English prime-minister had, for the fourth time in the history of the world, interrupted his Saturday evening and hurried back to London, there were those who thought the incident must be of extremely serious international importance. The papers carried some highly alarming rumours, but, oddly enough, this time remained far from the truth; nobody had any idea that Europe, and the whole world with it, stood for a few days on the brink of a major war. It was only several years later that a member of the then British cabinet, Sir Thomas Mulberry, failed to be re-elected in a general election and published his memoirs setting out just what had actually happened; but by then, though, nobody was interested.

Olive,’ Mum said, stroking my fringe. ‘I need you to listen to me, and I need you to be brave.’ Opening my eyes again, I swallowed nervously. ‘What’s happened?’ ‘Your sister didn’t arrive at work today.’ Sukie was a typist for an insurance company in Clerkenwell. She said it was the dullest job ever. ‘Isn’t today Saturday, though?’ I asked. ‘She was due in to do overtime. No one’s seen her since she was with you and Cliff last night. She’s missing.’ ‘Missing?’ I didn’t understand. Mum nodded. The nurse added rather unhelpfully: ‘We’ve had casualties from all over London. It’s been chaos. All you can do is keep hoping for the best.’ It was obvious what she meant. I glanced at Mum, who always took the opposite view in any argument. But she stayed silent. Her hands, though, were trembling. ‘Missing isn’t the same as dead,’ I pointed out. Mum grimaced. ‘That’s true, and I’ve spoken to the War Office: Sukie’s name isn’t on their list of dead or injured but-’ ‘So she’s alive, then. She must be. I saw her in the street talking to a man,’ I said. ‘When she realised I’d followed her she was really furious about it.’ Mum looked at me, at the nurse, at the bump on my head. ‘Darling, you’re concussed. Don’t get overexcited now.’ ‘But you can’t think she’s dead.’ I insisted. ‘There’s no proof, is ther?’ ‘Sometimes it’s difficult to identify someone after…’ Mum faltered. I knew what she couldn’t say: sometimes if a body got blown apart there’d be nothing left to tie a name tag to. It was why we’d never buried Dad. Perhaps if there’d been a coffin and a headstone and a vicar saying nice things, it would’ve seemed more real. This felt different, though. After a big air raid the telephones were often down, letters got delayed, roads blocked. It might be a day or two before we heard from Sukie, and worried though I was, I knew she could look after herself. I wondered if it was part of Mum being ill, this painting the world black when it was grey. My head was hurting again so I lay back against the pillows. I was fed up with this stupid, horrid war. Eighteen months ago when it started, everyone said it’d be over before Christmas, but they were wrong. It was still going on, tearing great holes in people’s lives. We’d already lost Dad, and half the time these days it felt like Mum wasn’t quite here. And now Sukie – who knew where she was? I didn’t realise I was crying again until Mum touched my cheek. ‘It’s not fair,’ I said weakly. ‘War isn’t fair, I’m afraid,’ Mum replied. ‘You only have to walk through this hospital to see we’re not the only ones suffering. Though that’s just the top of the iceberg, believe me. There’s plenty worse going on in Europe.’ I remembered Sukie mentioning this too. She’d got really upset when she told me about the awful things happening to people Hitler didn’t like. She was in the kitchen chopping onions at the time so I wasn’t aware she was crying properly. ‘What sort of awful things?’ I’d asked her. ‘Food shortages, people being driven from their homes.’ Sukie took a deep breath, as if the list was really long. ‘People being attacked for no reason or sent no one knows where – Jewish people in particular. They’re made to wear yellow stars so everyone knows they’re Jews, and then barred from shops and schools and even parts of the towns where they live. It’s heartbreaking to think we can’t do anything about it.’ People threatened by soldiers. People queuing for food with stars on their coats. It was what I’d seen on last night’s newsreel at the cinema. My murky brain could just about remember those dismal scenes, and it made me even more angry. How I hated this lousy war. I didn’t know what I could do about it, a thirteen-year-old girl with a bump on her head. Yet thinking there might be something made me feel a tiny bit better.

Despite an icy northeast wind huffing across the bay I sneak out after dark, after my mother falls asleep clutching her leather Bible, and I hike up the rutted road to the frosted meadow to stand in mist, my shoes in muck, and toss my echo against the moss-covered fieldstone corners of the burned-out church where Sunday nights in summer for years Father Thomas, that mad handsome priest, would gather us girls in the basement to dye the rose cotton linen cut-outs that the deacon’s daughter, a thin beauty with short white hair and long trim nails, would stitch by hand each folded edge then steam-iron flat so full of starch, stiffening fabric petals, which we silly Sunday school girls curled with quick sharp pulls of a scissor blade, forming clusters of curved petals the younger children assembled with Krazy glue and fuzzy green wire, sometimes adding tissue paper leaves, all of us gladly laboring like factory workers rather than have to color with crayon stubs the robe of Christ again, Christ with his empty hands inviting us to dine, Christ with a shepherd's staff signaling to another flock of puffy lambs, or naked Christ with a drooping head crowned with blackened thorns, and Lord how we laughed later when we went door to door in groups, visiting the old parishioners, the sick and bittersweet, all the near dead, and we dropped our bikes on the perfect lawns of dull neighbors, agnostics we suspected, hawking our handmade linen roses for a donation, bragging how each petal was hand-cut from a pattern drawn by Father Thomas himself, that mad handsome priest, who personally told the Monsignor to go fornicate himself, saying he was a disgruntled altar boy calling home from a phone booth outside a pub in North Dublin, while I sat half-dressed, sniffing incense, giddy and drunk with sacrament wine stains on my panties, whispering my oath of unholy love while wiggling uncomfortably on the mad priest's lap, but God he was beautiful with a fine chiseled chin and perfect teeth and a smile that would melt the Madonna, and God he was kind with a slow gentle touch, never harsh or too quick, and Christ how that crafty devil could draw, imitate a rose petal in perfect outline, his sharp pencil slanted just so, the tip barely touching so that he could sketch and drink, and cough without jerking, without ruining the work, or tearing the tissue paper, thin as a membrane, which like a clean skin arrived fresh each Saturday delivered by the dry cleaners, tucked into the crisp black vestment, wrapped around shirt cardboard, pinned to protect the high collar.

Following the July 1919 race riot in Washington, DC, Johnson investigated and offered this assessment of how and why peace was restored. “The Negroes saved themselves and saved Washington by their determination not to run but to fight, fight in the defense of their lives and their homes. If the white mob had gone unchecked—and it was only the determined effort of black men that checked it—Washington would have been another and worse East St. Louis.” The violence in DC was sparked by a rumor that a white soldier’s wife had been raped by a Negro. The city was filled with military men back from World War I. It also had been filling for some time with blacks migrating out of the South in search of something better. On a hot Saturday in mid-July, hundreds of white veterans rampaged through DC’s black neighborhoods. The violence continued two more days, peaking on Monday after an editorial from the Washington Post urged “every available serviceman to gather at Pennsylvania and Seventh Avenue at 9:00 p.m. for a cleanup that will cause the events of the last two evenings to pale into insignificance.” White servicemen answered the call and stormed through black neighborhoods in the southwest and Foggy Bottom. But the going was tougher in northwest Washington, DC, where the forewarned community was barricaded in and well-armed. As the mob approached, Negroes answered with a barrage of gunfire. The mob scattered. In the aftermath, cars were found riddled with bullet holes. Dozens of people were seriously wounded and one black man died by gunshot. Black gunfire certainly helped staunch the mob.

is it?” “You’ll find out when you get here. Make it snappy, mate.” “Will do.” The man’s voice sounded unsure come the end. Ellen sat down in one of the plastic chairs and glanced up at the TV on the wall. Bloody soaps! What the heck anybody sees in them is beyond me. She reached for the evening paper from the small table and was engrossed in the headline story about objections to a new housing estate on the outskirts of Worcester when a bearded man came marching through the front door. She noticed the troubled look that travelled between the two men and stood up. The man on control introduced her to the driver. “This is Stan, the driver you were after.” “Nice to meet you, Stan. I’m Ellen Brazil from the Worcester Missing Persons Hotline.” The man frowned, then threw himself into the chair Ellen had just vacated. “What can I do for you?” “Last Friday, you picked up a couple of ladies around one in the morning. I suppose you’d class that as Saturday, to be fair. One lived out at Norton. The other—” “Over at St. John’s. That’s right. What about it?” He shoved his hands in the pockets of his jacket and looked at her through narrowed eyes. “One of the women went missing that night.” Ellen didn’t say anymore, just tested the water to see what his reaction would be. “And?” “And I wondered if you could throw any light on the woman’s disappearance.” The man leapt out of his seat and rushed toward her. “What the fuck are you accusing me of, lady?” “Take it easy, big man,” Den warned the driver. “All I’m asking is whether you saw anything suspicious? Anyone hanging around when you dropped the last woman off at home?” “No. I wasn’t looking for anyone, though. She was bloody drunk. I don’t

Where were you on the night of March 7?" Typical detective stuff you hear on television all the time. It's so phony. I hate it. Most people can't remember where they were three nights ago much less on a particular date. I know I can't. The times you remember are the ones you're supposed to: Christmas Day, the Fourth of July, your birthday. As you get older and occasionally look back, even those days drift together into one small blob of memories. But you always remember the first time and the last. You remember your first day of school and the last. You remember the first time you went to the show by yourself and the last time you saw your grandfather. The first time you made love. Most of the nights of my life have passed by barely noticed, like the black squares of rosary beads slipping through the wrinkled fingers in the last pew. But later, when I've looked back, I've realized that a few ink colored seeds have taken root in my mind and have grown into oaken strength. My dreams drift back and nestle in their branches. If those nights were suddenly not to be, I, who had come to lean on them, to relish those few surviving leaves of a young autumn that has passed and will not come again, would not know where I'd been. And I'd wonder, even more so, if there was anywhere to go. Every Chicago winter delivers four gray weeks, with rare spots of sunshine that are apparently the flipside of hell. Teeth bared, the wind comes snarling off the lake with every intention of shredding the skin off your face. Numb since November, hands can no longer tell or care if they are wearing gloves. Snowmen, offsprings of childhood enthusiasm, are rarely born during these weeks. Along with the human spirit, the temperature continues to plummet. The ground is smothered by aging layers of ice and snow. Looking at a magazine ad, you see a vaguely familiar blanket of green. Squinting back through months of brown snow, salt-marked shoes, running noses, icy railings, slippery sidewalks, and smoking sewers, you try to recall the feeling of grass. February is four weeks of hanging onto the ropes, waiting to be saved from a knockout by the bell of spring. One year, I was invited to Engrim University's President's Ball, which was to be held on the first Saturday in February. I don't know why I was invited. Most of the students who received invitations were involved in a number of extracurricular activities; they participated in student government, belonged to various clubs, were presidents of fraternities or sororities, were doing extremely well academically or were, in some other way, pleasing the gods. I was never late with my tuition payments. Maybe that was it. Regardless, the President's Ball was to be held in the main ballroom of one of Chicago's swankiest hotels. I thought it was an excellent opportunity to impress Sarah with my importance. A light snowfall was dotting the night air when

Saturday was the monthly Black Swingers Club party. James and I joined Black Swingers Club a few months ago.

Don wan’ no job, Missa Digger. Thanks but I awright.’ ‘You don want no job!’ ‘I kin still come with you, though.’ He made it sound like he was doing me a favour. ‘Okay, Saturday I come pick you up.’ I watched him walk away, upright, fast-footed, the white shoes flashing in the late-evening gloom. Jana Ray – manboy, slippery as a river eel. Miss Stanislaus was right. I should have arrested him. Perhaps.

The history of modern doping began with the cycling craze of the 1890s and the six-day races that lasted from Monday morning to Saturday night. Extra caffeine, peppermint, cocaine and strychnine were added to the riders’ black coffee. Brandy was added to tea. Cyclists were given nitroglycerine to ease breathing after sprints. This was a dangerous business, since these substances were doled out without medical supervision.

You could see them tooling around the Strip in Cocoa Beach in their Ban-Lon shirts and baggy pants...They reminded you, in a way, of those fellows whom everyone growing up in America had seen at one time or another, those fellows from the neighborhood who wear sport shirts designed in weird blooms and streaks of tubercular blue and runny-egg yellow hanging out over pants the color of a fifteen-cent cigar, with balloon seats and pleats and narrow cuffs that stop three or four inches above the ground, the better to reveal their olive-green GI socks and black bulb-toed bluchers, as they head off to the Republic Auto Parts store for a set of shock-absorber pads so they can prop up the 1953 Hudson Hornet on some cinderblocks and spend Saturday and Sunday underneath it beefing up the suspension.

They applaud when Margaret says, “I still have scars on my head and dust between my toes from marching across that bridge in Selma. Once I was left for dead. But when the organizing began, they asked me to make coffee.” They laugh with relief when she says, “I want to make sure that when the revolution comes, I’m not cooking grits for it.” As she sums up, “I’m not black on Monday, Tuesday, and Wednesday, and a woman on Thursday, Friday, and Saturday.” Since

Black Saturday" Promise something, kill me right away if I start to get slow And don't remember how to separate the worm from the apple Don't wait 'til tomorrow, kill me right away if I start to listen To the voices telling all the mouths what they need to swallow Do that for me, it's the least that you can do Don't be afraid, I would do the same for you Burn out any memory of me ever breathing 'Til I'm born again I was thirsty, I remember that you gave me some water I was angry at everything at once you gave me no trouble I was crying, I remember that you gave me your shoulder Do that for me, it's the least that you can do Don't be afraid, I would do the same for you Burn out any memory of me ever breathing 'Til I'm born again, born again Do that for me, it's the least that you can do Don't be afraid, I would do the same for you Burn out any memory of me ever breathing 'Til I'm born again, born again, born again, born again King Animal (2012)

Then we need to find another machine, and fast." "No time," I said, my eyes already darting around the room. "If I go traipsing around the whole building, trying key after key on that ring, I'll run into the janitor. We're safer if we stay in one spot. Besides, I can totally fix it." Porter raised his thick black eyebrows. "You can?" "You doubt me, Saturday Night Fever? Watch and learn.

One Saturday morning last May, I joined the presidential motorcade as it slipped out of the southern gate of the White House. A mostly white crowd had assembled. As the motorcade drove by, people cheered, held up their smartphones to record the procession, and waved American flags. To be within feet of the president seemed like the thrill of their lives. I was astounded. An old euphoria, which I could not immediately place, gathered up in me. And then I remembered, it was what I felt through much of 2008, as I watched Barack Obama’s star shoot across the political sky. I had never seen so many white people cheer on a black man who was neither an athlete nor an entertainer. And it seemed that they loved him for this, and I thought in those days, which now feel so long ago, that they might then love me, too, and love my wife, and love my child, and love us all in the manner that the God they so fervently cited had commanded.

Most Saturdays, as my own middle passage approached, I accompanied my mother to a protest march of one kind or another, against South Africa, against the government, against nuclear bombs, against racism, against cuts, against the deregulation of the banks or in support of the teachers’ union, the GLC or the IRA. The purpose of all this was hard for me to grasp, given the nature of our enemy. I saw her on television most days—rigid handbag, rigid hair, unturned, unturnable—and always unmoved by however many people my mother and her cronies had managed to gather to march, the previous Saturday morning, through Trafalgar Square and right up to her shiny black front door. I remember marching for the preservation of the Greater London Council, a year earlier, walking for what felt like days—half a mile behind my mother, who was up at the front, deep in conversation with Red Ken—carrying a placard above my head, and then, after that got too heavy, carrying it over my shoulder, like Jesus at the Crucifixion, lugging it down Whitehall, until finally, we got the bus home, collapsed in the lounge, switched on the TV and learned that the GLC had been abolished earlier that same day. Still I was told there was “no time for dancing” or, in a variation, that “this was not the time for dancing,” as if the historical moment itself forbade it. I had “responsibilities,” they were tied to my “intelligence,” which had been recently confirmed by a young supply teacher up at the school who had thought to ask our class to bring in “whatever we were reading at home.” It

Andrea lifted a black firearm, holding it as if it were covered with slime. “This is a Witness 45. It has a molding flaw on the grip right here, see? If you fire it, it will blister your hand.” She picked up another gun. “This is a Raven 25. They haven’t made them since the early nineties. I didn’t even know they were still around. It’s a cheap junk gun. They used to call them Saturday Night Specials. You can’t put twenty rounds through it without it jamming, and the way this one looks, I wouldn’t even risk loading it. It might blow up in my hand. And this? This is a Hi-Point, otherwise known as Beemiller.” “Is that supposed to tell me something?” She stared at me. “It’s like the crappiest gun out there. Normal guns cost upward of half a grand. This costs like a hundred bucks. The slide is made out of zinc with aluminum.” I looked at her. “Look, I can bend it with my hand.” I’d also seen her bend a steel rod with her hand, but now didn’t seem the best time to mention it. Andrea put the Hi-Point on the desk. “Where did you get these again?” “They’re surplus guns from the Pack. Confiscated, from what I understand.” “Confiscated during violent altercations?” “Yes.” Andrea sagged into her chair. Her blue-tipped hair drooped in defeat. “Kate, if someone used a gun against the shapeshifters and now the shapeshifters have said gun, it wasn’t a very good gun, was it?” “I’m not arguing with you. I didn’t have a choice. That’s what was here when I moved in.” Andrea extracted a fierce-looking silver handgun from the box. Her eyes widened. She looked at it for a moment and tapped it on the corner of her desk. The gun responded with a dry pop. She looked at me with an expression of abject despair. “It’s plastic.” I spread my arms at her. Andrea tossed the plastic gun to Grendel. “Here, chew on this.

The Times of Israel, March 20, 2018: Chief rabbi calls black people ‘monkeys’ by Sue Surkes The Sephardic chief rabbi of Israel called black people “monkeys” during his weekly sermon on Saturday evening. Rabbi Yitzhak Yosef was addressing Jewish legal aspects of the blessing on seeing fruit trees blossoming, during the current Hebrew month of Nissan, and, specifically, whether one should bless one tree or at least two. In that context, he mentioned a blessing uttered upon seeing an “unusual creature,” citing the example of encountering a black person who has two white parents on the street in America. The Sephardic chief rabbi of Israel called black people “monkeys” during his weekly sermon on Saturday evening. Rabbi Yitzhak Yosef was addressing Jewish legal aspects of the blessing on seeing fruit trees blossoming, during the current Hebrew month of Nissan, and, specifically, whether one should bless one tree or at least two. In that context, he mentioned a blessing uttered upon seeing an “unusual creature,” citing the example of encountering a black person who has two white parents on the street in America. Border Police officers who fatally shot terrorist expected to be cleared Skip Ad In footage aired by the Ynet news site, Yosef could be seen referring to black people by the word “kushi,” which in modern Hebrew has pejorative connotations, and then going on to term a black person a “monkey.” … Non-Jews, Yosef said, are in Israel only to serve Jews.

The Times of Israel, March 20, 2018: Chief rabbi calls black people ‘monkeys’ by Sue Surkes The Sephardic chief rabbi of Israel called black people “monkeys” during his weekly sermon on Saturday evening. Rabbi Yitzhak Yosef was addressing Jewish legal aspects of the blessing on seeing fruit trees blossoming, during the current Hebrew month of Nissan, and, specifically, whether one should bless one tree or at least two. In that context, he mentioned a blessing uttered upon seeing an “unusual creature,” citing the example of encountering a black person who has two white parents on the street in America. The Sephardic chief rabbi of Israel called black people “monkeys” during his weekly sermon on Saturday evening. Rabbi Yitzhak Yosef was addressing Jewish legal aspects of the blessing on seeing fruit trees blossoming, during the current Hebrew month of Nissan, and, specifically, whether one should bless one tree or at least two. In that context, he mentioned a blessing uttered upon seeing an “unusual creature,” citing the example of encountering a black person who has two white parents on the street in America. In footage aired by the Ynet news site, Yosef could be seen referring to black people by the word “kushi,” which in modern Hebrew has pejorative connotations, and then going on to term a black person a “monkey.” … Non-Jews, Yosef said, are in Israel only to serve Jews.

I will tell you what I am talking about,” he said. "Most kinds of power require a substantial sacrifice by whoever wants the power. There is an apprenticeship, a discipline lasting many years. Whatever kind of power you want. President of the company. Black belt in karate. Spiritual guru. Whatever it is you seek, you have to put in the time, the practice, the effort. You must give up a lot to get it. It has to be very important to you. And once you have attained it, it is your power. It can't be given away: it resides in you. It is literally the result of your discipline. "Now, what is interesting about this process is that, by the time someone has acquired the ability to kill with his bare hands, he has also matured to the point where he won't use it unwisely. So that kind of power has a built-in control. The discipline of getting the power changes you so that you won't abuse it. "But scientific power is like inherited wealth: attained without discipline. You read what others have done, and you take the next step. You can do it very young. You can make progress very fast. There is no discipline lasting many decades. There is no mastery: old scientists are ignored. There is no humility before nature. There is only a get-rich-quick, make-a-name-for-yourself-fast philosophy. Cheat, lie, falsify-it doesn't matter. Not to you, or to your colleagues. No one will criticize you. No one has any standards. They are all trying to do the same thing: to do something big, and do it fast. “And because you can stand on the shoulders of giants, you can accomplish something quickly. You don't even know exactly what you have done, but already you have reported it, patented it, and sold it. And the buyer will have even less discipline than you. The buyer simply purchases the power, like any commodity. The buyer doesn't even conceive that any discipline might be necessary.” “I'll make it simple,” Malcolm said. “A karate master does not kill people with his bare hands. He does not lose his temper and kill his wife. The person who kills is the person who has no discipline, no restraint, and who has purchased his power in the form of a Saturday night special. And that is the kind of power that science fosters, and permits. And that is why you think that to build a place like this is simple.

Free! The most piteous thing amid all the black ruin of war-time, amid the broken fortune of the masters, the blighted hopes of mothers and maidens, and the fall of an empire, - the most piteous thing amid all this was the black freedman who threw down his hoe because the world called him free. What did such a mockery of freedom mean? Not a cent of money, not an inch of land, not a mouthful of victuals, - not even ownership of the rags on his back. Free! On Saturday, once or twice a month, the old master, before the war, used to dole out bacon and meal to his Negroes. And after the first flush of freedom wore off, and his true helplessness dawned on the freedman, he came back and picked up his hoe, and the old master still doled out his bacon and meal. The legal form of service was theoretically far different; in practice, task-work or "cropping" was substituted for daily toil in gangs; and the slave gradually became a metayer, or a tenant on shares, in name, but a labouror with indeterminate wages in fact.

Shouldn’t you be haunting some crossroads somewhere, making deals with blues musicians?” “Only on Saturday nights. Like to give ’em something to think about when they’re shuffling off to church on Sunday morning.

Saturday was general cleaning day in accordance with the rules laid down by the Foundress. Every nun, professed or lay, scrubbed down her cell, took her linen to the laundry room, made up her narrow bed with fresh sheets and changed her underwear for the second time in a week.

He tried to imagine her, black-haired and scrawny, in Syria, walking past him on a Damascene sidewalk, on a Saturday. He couldn't. Just as he couldn't, now, believe that these songs, playing here and now in a Cambridge pizza shop, had ever played in Syria. That it was possible for songs to exist, simultaneously, for different people in different places. People leading vastly different lives at the same time, eating pizza, singing the same songs.

I listened to the sharp, staccato beat of my shoes. To me they said, quick, precise and well-organised. And just because I wore high, sexy designer shoes (Russell and Bromley thank you; who can afford Jimmy Choos?!) I wasn’t like all the bitch bosses in romcoms. They were high but not super high, and made from supple, polished black leather. As sexy shoes, went they were workmanlike but expensive. I think shoes say a lot about you. I wanted people to know that I, Claire Harrison, had got where I was through hard work and intelligence but I still had class and style. Shoes have nuances and with this pair, I’d nailed it. Just like the meeting I was headed to. I’d worked all weekend to get this presentation to within an inch of perfection.

The church was only round the corner and they made it as the last bell was an echo, marching down the aisle together, the old man and the old lady and the kids, the eight kids. Eight kids and not enough bread for one. Kneeling together, praying together, marching out again into the cold gloomy Chicago Sunday. The hot sweating Chicago Sunday. “It’s a fine family you have there, Mr...” The old man puffing himself up and accepting the compliments on the church steps and the old lady smirking timidly and fingering her worn black gloves. She blacked them with shoe blacking on Saturday nights. The kids standing like clodhoppers with their welts itching under their sawtoothed winter underwear, under their sweaty summer floursacks. The priest in his stained cassock looking like a pale, pious, nearsighted Saint. Saints didn’t belong in a slum church; there ought to have been a fighting priest like an avenging angel with a fiery sword. To whack the old man down. To strike the old man and his sanctimonious Sunday smile dead on the church steps

It was the real loose-sausage-eating, brown-liquor-drinking Southern face of a white athlete turned forty and covered with a smooth well-fed layer of flesh. His neck, which seemed a foot wide, rose up out of a yellow polo shirt and a blue blazer as if it were unit-welded to his trapezius muscles and his shoulders. He was like a single solid slab of meat clear up to his hair, which was a head of hair and a half, a strange silvery blond color, coiffed with bouncy fullness and little flips that screamed $65 male hairdo. Not a single cilium was out of place. Amid the vast smooth meat of his head and neck, his eyes and his mouth seemed terribly tiny, but they were both going all out to register pleasure at the sight of Counselor Roger White, this black man who had arrived at the door at 7:42 on Freaknic Saturday night.

Two things that would see me out of bed at five o'clock on a Saturday morning: the prospect of blood and 18 holes before noon at South Shore Golf Course.

Many believe that the law enforcement response is what ended the violence that accompanied the crack era. New research suggests the availability of guns was a more salient variable. Economists Geoffrey Williams and W. Alan Bartley compiled handgun price and production data from the late eighties and early nineties from advertisements in Gun Digest. Comparing that data to crime rates revealed a “supply shock” of low-priced pistols, corresponding to higher levels of gun homicide among young Black men. It turns out, just as crack was exploding, the federal government eased its oversight of the gun industry, and manufacturers kicked up production of cheap firearms, dubbed “Saturday night specials” by law enforcement due to the rate at which they showed up at weekend crime scenes. According to the analysis by Williams and Bartley, production of these guns peaked in 1993, the same year the murder rate peaked nationally. It was product-liability lawsuits, more funding for the Bureau of Alcohol, Tobacco, Firearms, and Explosives, and the Brady Bill that forced a decline in the production of cheap guns, and subsequently in the murder rate.

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-red wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-read wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

EUREKA! THE OLDEST SPIRITUAL ENTITY IN CREATION IS 42 YEARS AS THE LONGEST SERVING LIVING PERFECT MASTER ON EARTH IS 74 YEARS IN OUR MIDST. THE GOLDEN BIRTH THAT GAVE MEANING TO LIFE In the beginning was The Word, The Word was MAHARAJ JI. On Saturday, December 20, 1947 Maharaj Ji took a Nigerian Body as Satguru Maharaj Ji to dwell among men. This Divine evolutionary process, which occurred in the Gold-mining town of Tutuka, Obuasi, Ghana was heralded by the mid-afternoon Eclipse of the Sun 74 years ago and bore fruits 33 years later in faraway London as the Golden Boy, Mohammed Sahib Akanji Akinbami Ajirobatan Dan Ibrahim, on January 1, 1980 out of Divine Providence, be came the Divine Chosen ONE to carry the baton of Mastership as Satguru Maharaj Ji to save the world from peril. This is in fulfillment of the scriptures as well as prediction of the Sages of Our Time that: i. "For you yourselves to know very well that the Lord will come just like a thief in the night." (Thess 5:2). ii. Dr T. Lobsang Rampa, the famous Tibetan mystic, known for numerous predictions on world issues in one of his books "Chapters of Life" made it clear that at the turn of the millennium, the next Living Perfect Master/World Leader to save the world, whose manifestation would bring the Golden Age of Life. All that is needed is for our brothers and sisters who are facing disasters beyond human control to extend their search, since that is the essence of the Master's manifestation. in. Shri Prempal Singh Rawat's "Peace Bomb" Divine Lecture. He said, "there is no doubt and why should there be any doubt about it? There is a Greater Soul coming Who MOHAMMED SAHIB you will understand better. If you listen to Him, you will be greater than now, Right from the most thickly populated Black Nation in the world, Nigeria, Africa, where civilization started." …. on July 17, 1976 at the University of Pennsylvania, State of Pennsylvania, USA. Since the hen comes first before the egg, the spiritual birth of Satguru Maharaj Ji, The Christ/Mahdi of Our Time on January 1, 1980 could have been a mirage if the physical birth of Mohammed Sahib Akanji Akinbami Ajirobatan Dan Ibrahim did not occur 74 years ago. Come and join the commemorative party that gave meaning to humanity's isolated existence. Today, mankind will neither suffer nor die again. Like the warm embrace between the Sun and Moon that welcome Maharaj Ji's birth, it is profoundly significant for all races to embrace one another as children of the same Almighty Universal Father, MAHARAJ JI. Eureka, the world is saved because The Satguru has successfully and firmly anchored the world on its two feet (Black and White). Happy Celebrations!

She and her kisses It was Saturday afternoon, The Summer Sun shone bright, And there she was as usual basking in the casual moments of the noon, While I stood there looking at her beautiful face in the Summer light, She turned sideways and sometimes I could only see her back, And as her locks of hair descended downwards from her shoulders, I could witness in the daylight the magic of the beautiful black, It was a beautiful sight for all heavenly and earthly beholders, To see her splendor of beauty humble the Summer light, And what made her even more beautiful was her ignorance of this fact, That she was brighter than the summer light and during the night she was the envy of moonlight, And with time she seemed to have a secret pact, For the afternoon sun had now set behind the horizon of dusk, But she and her beauty were still embalmed by a mysterious eternal light, That charged at the keeper of time like the ferocious tusk, And guarded her beauty like the most devout knight, When she finally stood up and left the place, I followed the trail of her scent, her shadows and her feet, And there I saw her enter a grand palace of grace, The residence of beautiful innocence made radiant by acts of kindness that nothing can defeat, Because time and beauty are the gatekeepers of this place, Where she sleeps and renews her youth, her charms and her sensitive acts of tenderness, Then in a moment she vanishes behind the veil of sleep without leaving any trace, On the fleeting moments of time, so nobody knows how she attains this beautiful grace of absolute calmness, Maybe it is her ability to look at men and women differently, For no matter who she comes across she greets them genuinely, And offers them a smile of kindness fondly, And it is these acts, small insignificant acts of kindness that flash on her face so beautifully, That is why I love her, even if it means looking at her from the distance, Because I seek not that smile of kindness that she offers to all, I love to be with her and feel that secret romance, That has enslaved time to her commands and makes her the most beautiful woman of all, Someday when the sun has set and the moonlight is bright, And she travels in her dreams into the kingdom of time and eternity, There I shall be her dream, to be so then every night, And then that is what I shall love to be her and my eternity, Where she kisses me, And we lie cocooned in the shell of love, With time winding its silk strings around me, As she kisses me like the rain drops of love, Then as the silk cocoon of time preserves us both, I shall confess to her, under the afternoon Sun, That for her I was the moth, That died a billion times just to let her face, be the beauty’s eternal Sun, So she owes me a moment of love, with a billion kisses, And as she agrees we both shall sleep in the cocoon of time together, Nothing to separate us, not even light, we shall then grow as a grand feeling of love thriving on kisses, And grow in the cocoon of eternal time where love and kisses shall be the only weather.

,It was saturday in the mid december waking up with thought of you as i can remember happiness is in the air as easy to breath formless smile in beneath you came, waited outside on that station black color wrap up your body as your skin compete the sun an i came, with an old junkie of my uncle's favorite wasnt meant to race the other but yet aesthetic thirteen in the afternoon with every wish we've said so soon i'll be gentle with you hug you tight left no room for you "i miss you" we stop the moment being so full of emotion our both lips reach to us with our dense of lust forming an imaginary shelter a place where's the feeling return to his owner getting more thick and faster as we melt into each other we paused, i saw your red wine smile a little laugh just to remind we had it all do you remember the star-kiss that i've always gave you? starts from your cheeks end to your lips. it felt like hundreds of years but in a glimpse of an eye maybe a hour or two but somehow we fell into.

When I was seventeen, I saw Prince Edward County for the first time as I accompanied my father to drop my grandmother off for the August church homecoming. Homecoming was traditionally a season where black migrants to the cities and the North returned to catch up with family and friends. It was also the time when children like my father, who were sent South for the summer, usually got to return home to the cities from whence they came. Held during the laying-by period when the crops needed little tending, the week of church and visiting relatives lasted from Saturday to Saturday and usually ended with the migrants returning home with extra bags of gifted produce

know they didn’t save it. Nobody does when they get money. When I was on Saturday Night Live, I shouldn’t have been throwing cash around like the black sheep in the Saudi royal family on a weekend in Belgium.

America is both North and South, White and Black, Republican and Democrat. We are laughter and loss, Saturday night and Sunday morning, Old Testament and New. Liberty and equality are not opposites in inevitable conflict, but act in concert under the practical balance of the Union. In the end, even war and peace are intimately entwined.

America is both North and South, White and Black, Republican and Democrat. We are laughter and loss, Saturday night and Sunday morning, Old Testament and New. Liberty and equality are not opposites in inevitable conflict, but act in concert under the practical balance of the Union. In the end, even war and peace are intimately entwined.

Prior to the establishment of the Negro leagues, black baseball players had discovered how to earn winter income playing ball in Florida. The better Negro players joined local teams, which were special aggregations created to entertain the winter tourists. In the late teens Foster's Chicago American Giants and Nat C. Strong's Lincoln Giants represented the Royal Poinciana and Breakers, respectively. The players slept in barracks, worked as bellhops and cooks for extra money, and played games whenever they could, reserving Saturdays for a highly competitive game between themselves. Mayor John "Honey Fitz" Fitzgerald of Boston was so delighted with the Breakers team that he participated himself in their pre-game amusements of egg tosses and gunnysack races.

It was empty at this hour of Sunday evening—no family in wagon, no writer, no walkers churchward to speak to him and carefully refrain from looking after him when he had passed—the pale, powder-light, powder-dry dust of August from which the long week's marks of hoof and wheel had been blotted by the strolling and unhurried Sunday shoes, with somewhere beneath them, vanished but not gone, fixed and held in the annealing dust, the narrow, splaytoed prints of his wife's bare feet where on Saturday afternoons she would walk to the commissary to buy their next week's supplies while he took his bath; himself, his own prints, setting the period now, as he strode on, moving almost as fast as a smaller man could have trotted, his body breasting the air her body had vacated, his eyes touching the objects—post and tree and field and house and hill—her eyes had lost.

Luke lay on the floor of my apartment in a baby gym, a floor quilt with two crossed arches featuring rattling beads, spinning birds and butterflies, crinkly leaves, and cheerful electronic music. He loved it nearly as much as I loved watching him. At two months, he laughed, smiled, made noises, and was able to raise his head and chest. Jack lay on the floor beside him, lazily reaching up to flick the toys or to push a button for new music. “I wish I had one of these,” he said. “Strung with beer cans, Cohíbas, and those little black panties you wore Saturday night.” I paused in the midst of putting away dishes in the kitchen. “I didn’t think you noticed them, you took them off me so fast.” “I’d just spent a two-hour dinner looking at you in that low-cut dress. You’re lucky I didn’t jump you in the parking garage again.

I reached into my pocket and took the medal and tossed it toward the black opening. It went right in. It disappeared into the darkness. Then I stepped onto the sidewalk and walked back home. When I got there my parents where doing various cleaning chores. It was a Saturday. Now I had to mow and clip the lawn, water it and the flowers. I changed into my working clothes, went out, and with my father watching me from beneath his dark and evil eyebrows, I opened the garage doors and carefully pulled the mower out backwards, the mower blades not turning then, but waiting.

Saturday afternoon she deboned chicken breasts and put the raw meat aside; then she simmered the bones with green onions and squashed garlic and ginger. She mixed ground pork with diced water chestnuts and green onions and soy sauce and sherry, stuffed the wonton skins with this mixture, and froze them to be boiled the next day. Then she made the stuffing for Richard's favorite egg rolls. It was poor menu planning- Vivian would never have served wontons and egg rolls at the same meal- but she felt sorry for Richard, living on hot dogs as he'd been. Anyway they all liked her egg rolls, even Aunt Barbara. Sunday morning she stayed home from church and started the tea eggs simmering (another source of soy sauce for Annie). She slivered the raw chicken breast left from yesterday- dangling the occasional tidbit for J.C., who sat on her stool and cried "Yeow!" whenever she felt neglected- and slivered carrots and bamboo shoots and Napa cabbage and more green onions and set it all aside to stir-fry at the last minute with rice stick noodles. This was her favorite dish, simple though it was, and Aunt Rubina's favorite; it had been Vivian's favorite of Olivia's recipes, too. (Vivian had never dabbled much in Chinese cooking herself.) Then she sliced the beef and asparagus and chopped the fermented black beans for her father's favorite dish.

Many people believe the busiest shopping day of the year is the Friday after Thanksgiving. Actually, the Friday and Saturday before Christmas are the two busiest shopping days of the year.

His favorite hero was El Látigo Negro, the Black Whip. El Látigo Negro was on TV every Saturday. He wore a black mask and rescued poor people from evil capitalists.

I watch fireworks in July 2013. Two weeks later, George Zimmerman walks free, and Trayvon Martin is still dead. Marvin Gaye sings, 'If you wanna love, you got to save the babies,' and a black mother pulls her son close. I watch fireworks in July 2014. Later that month, the world turns to the Internet and sees Eric Garner choked to death by police officer Daniel Pantaleo. Marvin Gaye sings 'Trigger happy policing / Panic is spreading / God knows where we're heading,' and thousands of people march from New York to Washington. I will watch the fireworks in 2015 and black churches are burning in the south. I will watch the fireworks in 2015 and no one marched for Renisha McBride. I will watch the fireworks in 2015 and people I love can be legally married on Saturday, and then legally fired from their jobs on Monday. Marvin Gaye sings 'In the morning, I'll be all right, my friend,' and a group of black children watch the sky light up, seeing darkness turned inside out for the first time.