Bishop Robert Barron Quotes

Love actually is a great act of the will. It's when I say, "I desire your good, not for my sake but for yours". To love is to break out of the black hole of the ego and say, "My life is about you".

No one saint could ever exhaustively express the infinite holiness of God; and therefore, God makes saints the way he makes plants and animals and stars: exuberantly, effervescently, and with a preference for wild diversity.

Thoughtful Christians must battle the myth of the eternal warfare of science and religion. We must continually preach, as John Paul II did, that faith and reason are complementary and compatible paths toward the knowledge of truth. — BISHOP BARRON

The Emperor Napoleon is said to have confronted Cardinal Consalvi, the secretary of state to Pope Pius VII, saying that he, Napoleon, would destroy the Church—to which the Cardinal deftly responded, “Oh my little man, you think you’re going to succeed in accomplishing what centuries of priests and bishops have tried and failed to do?

In the end, we are not Catholics because our leaders are flawless, but because we find the claims of Catholicism both compelling and beautiful. We are Catholics because the Church speaks of the Trinitarian God whose very nature is love; of Jesus the Lord, crucified and risen from the dead; of the Holy Spirit, who inspires the followers of Christ up and down the ages; of the sacraments, which convey the Christ-life to us; and of the saints, who are our friends in the spiritual order. This is the treasure; this is why we stay.

But above all, fight by your very holiness of life; fight by becoming the saint that God wants you to be; fight by encouraging a decent young man to become a priest; fight by doing a Holy Hour every day for the sanctification of the Church; fight by coming to Mass regularly; fight by evangelizing; fight by doing the corporal and spiritual works of mercy.

You’ll never have another opportunity like this. You should read every day until your eyes hurt.

In their bitter words and their even more bitter tears, I would sense both a deep love for the Church and a practically bottomless disillusionment with it.

seems so thoroughly thought through, so comprehensively intentional. Certainly,

clear implication is that the failure to accept, protect, and love a child—or, what is worse, the active harming of a child—would preclude real contact with Jesus.

The central tragedy of the sexual abuse scandal is that those who were ordained to act in the very person of Christ became, in the most dramatic way, obstacles to Christ.