Bisexual Sayings Quotes

Isabelle snorted, "All the boys are gay. In this truck, anyway. Well, not you, Simon." "You noticed," said Simon. "I think of myself as a freewheeling bisexual," added Magnus. "Please never say those words in front of my parents," said Alec.

Isabelle snorted. 'All the boys are gay. In this truck, anyway. Well, not you, Simon.' 'You noticed' said Simon. 'I think of myself as a freewheeling bisexual,' added Magnus. 'Please never say those words in front of my parents,' said Alec. 'Especially my father.' 'I thought your parents were okay with you, you know, coming out,' Simon said, leaning around Isabelle to look at Alec, who was — as he often was — scowling, and pushing his floppy dark hair out of his eyes. Aside from the occasional exchange, Simon had never talked to Alec much. He wasn’t an easy person to get to know. But, Simon admitted to himself, his own recent estrangement from his mother made him more curious about Alec’s answer than he would have been otherwise. 'My mother seems to have accepted it,' Alec said. 'But my father — no, not really. Once he asked me what I thought had turned me gay.' Simon felt Isabelle tense next to him. 'Turned you gay?' She sounded incredulous. 'Alec, you didn’t tell me that.' 'I hope you told him you were bitten by a gay spider,' said Simon. Magnus snorted; Isabelle looked confused. 'I’ve read Magnus’s stash of comics,' said Alec, 'so I actually know what you’re talking about' A small smile played around his mouth. 'So would that give me the proportional gayness of a spider?' 'Only if it was a really gay spider,' said Magnus, and he yelled as Alec punched him in the arm. 'Ow, okay, never mind.

I think of myself as a freewheeling bisexual," added Magnus. "Please never say those words in front of my parents," said Alec.

Isabelle snorted. "All the boys are gay. In this truck, anyway. Well, not you , Simon." "You noticed." said Simon. "I think of myself as a freewheeling bisexual," added Magnus. "Please never say those words in front of my parents," said Alec. "Especially my father.

If I was gay, I wouldn't need an asterisk beside my name. I could stop worrying if the girl I like will bounce when she finds out I also like dick. I could have a coming-out party without people thinking I just want attention. I wouldn't have to explain that I fall in love with minds, not genders or body parts. People wouldn't say I'm 'just a slut' or 'faking it' or 'undecided' or 'confused.' I'm not confused. I don't categorize people by who I'm allowed to like and who I'm allowed to love. Love doesn't fit into boxes like that. It's blurry, slippery, quantum. It's only limited by our perceptions and before we slap a label on it and cram it into some category, everything is possible.

To those who are gay, lesbian, bisexual, or transgender -- let me say -- you are not alone. Your struggle, for the end to violence and discrimination, is a shared struggle. Today, I stand with you. And I call upon all countries and people, to stand with you too. A historic shift is underway. We must tackle the violence, decriminalize consensual same sex relationships and end discrimination. We must educate the public. I call on this council and people of conscience to make this happen. The time has come.

I think people are born bisexual, and it's just that our parents and society kind of veer us off into this feeling of 'Oh, I can't'. They say it's taboo. It's ingrained in our heads that it's bad, when it's not bad at all. It's a very beautiful thing.

Like countless others, I was afraid to say this out loud because of what the consequences might be. To you, specifically, I say: I see you. I am one of you. I am and I am bisexual. History will remember us

This is was what their mothers would say if she and her cousins ever told them the things they folded inside their hearts. Twice as many paths to trouble, their mothers would whisper. As though their daughters loving both men and women meant they wanted all of them in the world. There was no way to tell their mothers the truth and make them believe it, that hearts that loved both boys and girls were no more reckless or easily won than any other heart. They loved who they loved. They broke how they broke. And the way it happened depended less on what was under their lovers' clothes and more on what was wrapped inside their spirits.

I am, and always have been - first, last, and always - a child of America. You raised me. I grew up in the pastures and hills of Texas, but I had been to thirty-four states before I learned how to drive. When I caught the stomach flu in the fifth grade, my mother sent a note to school written on the back of a holiday memo from Vice President Biden. Sorry, sir—we were in a rush, and it was the only paper she had on hand. I spoke to you for the first time when I was eighteen, on the stage of the Democratic National Convention in Philadelphia, when I introduced my mother as the nominee for president. You cheered for me. I was young and full of hope, and you let me embody the American dream: that a boy who grew up speaking two languages, whose family was blended and beautiful and enduring, could make a home for himself in the White House. You pinned the flag to my lapel and said, “We’re rooting for you.” As I stand before you today, my hope is that I have not let you down. Years ago, I met a prince. And though I didn’t realize it at the time, his country had raised him too. The truth is, Henry and I have been together since the beginning of this year. The truth is, as many of you have read, we have both struggled every day with what this means for our families, our countries, and our futures. The truth is, we have both had to make compromises that cost us sleep at night in order to afford us enough time to share our relationship with the world on our own terms. We were not afforded that liberty. But the truth is, also, simply this: love is indomitable. America has always believed this. And so, I am not ashamed to stand here today where presidents have stood and say that I love him, the same as Jack loved Jackie, the same as Lyndon loved Lady Bird. Every person who bears a legacy makes the choice of a partner with whom they will share it, whom the American people will “hold beside them in hearts and memories and history books. America: He is my choice. Like countless other Americans, I was afraid to say this out loud because of what the consequences might be. To you, specifically, I say: I see you. I am one of you. As long as I have a place in this White House, so will you. I am the First Son of the United States, and I’m bisexual. History will remember us. If I can ask only one thing of the American people, it’s this: Please, do not let my actions influence your decision in November. The decision you will make this year is so much bigger than anything I could ever say or do, and it will determine the fate of this country for years to come. My mother, your president, is the warrior and the champion that each and every American deserves for four more years of growth, progress, and prosperity. Please, don’t let my actions send us backward. I ask the media not to focus on me or on Henry, but on the campaign, on policy, on the lives and livelihoods of millions of Americans at stake in this election. And finally, I hope America will remember that I am still the son you raised. My blood still runs from Lometa, Texas, and San Diego, California, and Mexico City. I still remember the sound of your voices from that stage in Philadelphia. I wake up every morning thinking of your hometowns, of the families I’ve met at rallies in Idaho and Oregon and South Carolina. I have never hoped to be anything other than what I was to you then, and what I am to you now—the First Son, yours in actions and words. And I hope when Inauguration Day comes again in January, I will continue to be.

The fact that I wanted to be around Celia all the time, the fact that I cared about her enough that I valued her happiness over my own, the fact that I liked to think about that moment when she stood in front of me without her shirt on—now, you put those pieces together, and you say, one plus one equals I’m in love with a woman. But back then, at least for me, I didn’t have that equation. And if you don’t even realize that there's a formula to be working with, how the hell are you supposed to find the answer?

Why is language in the Borderlands so weird? Some of it’s modern, and some of it’s medieval, and I guess that makes sense with the influx of a certain amount of new blood to the training camp every year, but how do some words and phrases transfer, while others don’t? Why do you know the word ‘jerk’ and not the word ‘bisexual’?” “I guess people say the first word more,” said Luke.

But you know! You get it. I'm not trying to trivialize anyone else and what they have to do, but if I go to my parents and say I'm a lesbian, they would know what I meant. If I went to my siblings and said I'm bisexual, they would know what I meant. If I tell anyone I'm asexual, they're going to look at me like there's something wrong. They're going to tell me to go to a doctor. They're going to tell me I'm too young to know what I want or I'm still developing. Or they'll tell me how important sex is to finding a good man. Or they'll think they can fix me, that I'm lying because I don't want to sleep with them. It's hard enough trying to explain that word, so how in the hell am I going to explain I'm biromantic asexual? They're really going to think I'm making this shit up.

This is why we need you,” Georgia says. “Once in a generation, there is born a bisexual who can do math. You’re the chosen one.

I think I've always been bisexual. I mean, it's something that I've always been interested in. I think people are born bisexual, and it's just that our parents and society kind of veer us off into this feeling of 'Oh, I can't.' They say it's taboo. It's ingrained in our heads that it's bad, when it's not bad at all. It's a very beautiful thing.

Make life easier for those around you, not harder. Every person you know is fighting their own great battle. Few of us ever know what those battles entail, and so often we say and do things that push others deeper and harder into the front lines of those battles. I know such has been the relentless lifelong reality for me. Love a person for the person that they are. Or dislike them for the person that they are. But don’t love or dislike them for the sole reason that they see people differently than you do. Don’t love or dislike them because they experience the world differently than you do. And please don’t eternally and wholly define them with sexual labels just because they were among those who finally found the courage to acknowledge their truth.

I’m sorry,” I say. “You’re absolutely right. I should have asked you how you identify instead of assuming I knew. So let me try again. Are you prepared to come out, in the pages of this book, as a bisexual woman?

I fucking hate it, the idea that something like that would be trivialized down to a fucking hashtag. I mean, there's a ton of biphobia — people refuse to accept bisexuality as an actual sexuality. And I'm biracial, but also white-passing, which is a unique perspective. So these kids say, like, "Oh, fucking tri-bi Halsey! She'll never miss an opportunity to talk about it!" I want to sit them down like a mom and go, "Six months ago you were begging for an artist that would talk about this shit! But then I do, and you say, 'Oh, not her. Someone else.

Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm; Fanon and Gwendolyn Brooks for the smooth-skinned sociology major who never gave me a second look; Foucault and Woolf for the ethereal bisexual who wore mostly black. As a strategy for picking up girls, my pseudo-intellectualism proved mostly worthless; I found myself in a series of affectionate but chaste friendships.

It is the sex of the novels and not that of their authors that must interest us. All great novels, all true novels are bisexual. This is to say that they express both a feminine and a masculine vision of the world. The sex of the authors as physical people is their private affair.

Freud's most radical legacy is the one that is the least actualized. After years of evolution on the topic, he came to the conclusion that any exclusive monosexual interest - regardless of whether it was hetero- or homosexual - was neurotic. In a sense Freud is saying what second-wave critic Kate Millet said a half-century late: "Homosexuality was invented by a straight world dealing with its own bisexuality." By the end of his writings, in 1937, Freud was downright blythe about bisexuality: "Every human being['s] . . . libido is distributed, either in a manifest or a latent fashion, over objects of both sexes.

We can also discuss how I might cost Mom the entire election because I'm a one-man bisexual wrecking ball who exposed the vulnerability of the White House private email server." "You think?' his dad says. "Nah. Come on. I don't think this election is gonna hinge on an email server." Alex arches a brow. "You sure about that?" "Listen, maybe if Richards had more time to sow those seeds of doubt, but I don't think we're there. Maybe if it were 2016. Maybe if this weren't an America that already elected a woman to the highest office once. Maybe if I weren't sitting in a room with the three assholes responsible for electing the first openly gay man to the Senate in US history." Alex whoops and Luna inclines his head and raises his beer. "But, nah. Is it gonna be a pain in your mom's ass for the second term? Shit, yeah. But she'll handle it.

if I go to my parents and say I’m a lesbian, they would know what I meant. If I went to my siblings and said I’m bisexual, they would know what I meant. If I tell anyone I’m asexual, they’re going to look at me like there’s something wrong.

Saying that something is so gay is so straight.

Still, as a straight person, you might say, "This just isn't my fight." No, it isn't. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you -- as our entire Judeo-Christian heritage does -- that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless "liberty and justice for all" is something you believe applies to all our citizens.

FELIX: He's bisexual? STANLEY: I would say he's more like . . . tri. FELIX: Trisexual. STANLEY: Yes. FELIX: Well let's see now—there's men, and women, and what? STANLEY: Well . . . vegetation. FELIX: He fucks cabbages? STANLEY: No-no, he loves them.

When I say Queer love, I mean love that makes its own rules. Love that exists without borders and thrives without clean lines. Love that creates more space than it takes up.

Always respond with kindness, my love," she would say with a sympathetic smile. "Why would I? They're horrible." "Because otherwise, they've won." I knew she was right

See, the institutions and specialist, experts, you see. Yes, yes, experts, indeed. See, they would have us believe that there is an order to art. An explanation. Humans are odd creatures in that way. Always searching for a formula. Yes, a formula to create an expected norm for unexplainable greatness. A cook book you might say. Yes, a recipe book for life, love, and art. However, my dear, let me tell you. Yes, there is no such thing. Every individual is unique in their own design, as intended by God himself. We classify, yes, always must we classify, for if not, then we would be lost, yes lost now wouldn't we? Classification, order, expectations, but alas, we forget. For what is art, if not the out word expression of an artist. It is the soul of the artisan and if his expectations are met, than who are we to judge whether his work be art or not?

am saying that lesbianism, homosexuality, and heterosexuality are valid expressions of man's bisexual nature. I am also stressing the fact that love and sexuality are not necessarily the same thing. Sex is love's expression, but it is only one of love's expressions.

Hey ladies - I got hands. They are exquisite and highly trained from years of fingering and fisting. My hands can kick your new boyfriend's hands' ass. All I'm saying is go for something a lesbian can't give you, like testicles or musk or unwanted pregnancy. Don't be bragging about how your man cries or listens to you. You can get that with us.

Declaring our bisexuality is a pain in the ass, but it’s a necessary chore. It’s why we must claim bisexuality even when we’re happily monogamous and have been married to the same person for years. It’s why we claim bisexuality even if we’ve never had sex with someone of the same or different gender. It’s why we say it loud and proud all the time.

We are a couple of messy bisexuals.” “Speak for yourself. I didn’t cheat on anyone. You’re a messy bisexual. I’m an untidy queer.” “I’m sorry that you’re stuck here in my attic with my bullshit.” “Your attic is fine. Your bullshit is fine. But you know, Lee, what you did to Vincent… it’s everything people say is shitty about us. That we can’t make up our minds. That we can’t be with one person. That we cheat.” “That’s not fair,” I say. I’m not trying to defend what I’ve done, but I also don’t think I should be expected to model ideal bisexual behavior—whatever that is—at all times. When straight people cheat, they aren’t failing the whole straight population. They are just failing one person.

What's the best way to say because it's too embarrassing to talk to a crush about sex and read an explicit thing they wrote while they're right there?

If and/or when you decide to come out is entirely up to you. No one gets to decide that except you. Inevitably some will say you “owe it to others to come out”. While your coming out can benefit others in profound ways, that is not for anyone to decide except you. And remember: Coming out is an ongoing process, with stages that take time and discernment. This is a critical foundation upon which to begin answering this question.

I go both ways", I say, "You know that whole thing about there being a misconception about bisexuals being sluts. Like everyone thinks that just because we're into both we're into everybody?" ... "Well I'm actually kind of a slut. I'm awesome for the community, obviously

sexuality is a very personal thing... whatever you perceive as sexuality, that's what it is. And it's not for one person to say that they're heterosexual or homosexual or bisexual, because none of these things are real. People are just sexual. David Johansen New York Dolls

Lately he's consumed by a sense that he is in fact two separate people, and soon he will have to choose which person to be on a full-time basis, and leave the other person behind. He has a life in Carricklea, he has friends. If he went to college in Galway he could stay with the same social group, really, and live the life he has always planned on, getting a good degree, having a nice girlfriend. People would say he had done well for himself. On the other hand, he could go to Trinity like Marianne. Life would be different then. He would start going to dinner parties and having conversations about the Greek bailout. He could fuck some weird-looking girls who turn out to be bisexual. I've read The Golden Notebook, he could tell them. It's true, he has read it. After that he would never come back to Carricklea, he would go somewhere else, London, or Barcelona. People would not necessarily think he had done well; some people might think he had gone very bad, while others would forget about him entirely. What would Lorraine think? She would want him to be happy, and not care what others said. But the old Connell, the one all his friends know, that person would be dead in a way, or worse, buried alive, and screaming under the earth. (26-27)

But you’re bisexual,” Juliet said, and it was brave of her to make the distinction. “You’re either straight or gay to most people,” Dev said, “and if a guy touches another guy he’s gay, period.” Nathaniel drew away from Micah enough to say, “Just like a lot of the gay community thinks a man who touches a woman isn’t gay enough. They think bisexual means you haven’t made up your mind or won’t admit the truth.” “Really?” Juliet said. He nodded. “The gay community can be just as narrow-minded as the straight community.

Mother Mary, help me. You are not bisexual. You're just a confused straight dude.” Spencer looks down at me, and I glance back, meeting his eyes. He narrows them on me, and I grin sheepishly. “He's probably right,” I tell him, reaching up to push my glasses up the bridge of my nose. “You should just leave me alone, and find a nice girl at the party.” “I've had plenty of nice girls,” he says in a way that makes me bristle like a porcupine. “Not to mention naughty ones. I want to try …” He pauses and chokes on his words for a second. “Dating introverted nerd boys instead.

The man halted in front of Dylan, giving a considering hum as those honey-coloured eyes looked him over. A dozen little silver and gold rings and cuffs adorned the elf’s ears. They glittered in the early light as the man tipped his head up. Dylan straightened his back, resisting the urge to shuffle on the spot. Something familiar lingered in the way the man’s lips twisted. “You seemed rather less tall in the dark. No matter. What is it that they say in the army when handing over charge of you to another?” Tracker snapped his fingers. “Ah, yes. I believe it is… your arse is mine.

You’re bisexual,” he says a long minute later. I nod again. Another beat passes. “Is that why Diana—?” “I never cheated on her,” I tell him. “I wasn’t even tempted. We were pretty happy, or so I thought. But I didn’t want to marry her without telling her the truth.” “The truth,” he echoes. “Meaning that you’ve…” “Been with men before. Yes.” He goes quiet again. My stomach is wound so tightly I’m afraid to move for fear of rupturing something. “Wait, you said you didn’t cheat. You mean she left you because you told her… because you—” “Because I came out to her, yes,” I say. The sheer outrage on his face makes me want to kiss him. A tiny spark of hope flickers in the back of my mind. Maybe I won’t lose my friend after all. “That’s some serious sack of bullshit,” he says.

Konnor said a silent prayer and made his move. He slid his hand over the curve of Grayson's neck and took the gigantic leap into the unknown. He kissed him. A few braincells died the moment Grayson kissed him back. Then a few more, when those perfect lips he'd been admiring for the last six months opened beneath his kiss. He kissed Grayson the way he'd always wanted to kiss him, teasing those parted lips with a lick of appreciation before slipping his tongue into his mouth. A tongue brushed his and he moaned at the little shots of pleasure that coursed through his whole body. Kissing Grayson was better than any sex with Tam. Just as he'd always known it would be. He had always found kissing to be such an intimate thing, so delicious and nerve shattering. No physical thing could say what a kiss could; not in his mind.

I will grant you one wish, for your birthday. Anything at all, except sex.” “Wait…what?” “You heard me. So what do you want?” Grayson questioned, keeping calm about the whole thing. Konnor thought those words over in his head again. He was literally telling him he could do what he wanted with him, as a birthday treat, as long as they didn't sleep together. “Wait a minute. Are you saying that if I wanted to…” he asked, but found that he didn't want to embarrass Grayson by saying it. His eyes went there any way. They focused on his crotch withoutshame, wondering if he would get to remove clothes. “Yes,” he nodded. “And you'd let me? Why?” he asked, too stunned to do anything else but ask. “Because it's not your fault I'm straight. And it's not your fault you're attracted to me. If I can't give you everything you want I can at least give you a birthday to remember, right?” Grayson smiled. Konnor felt like kissing him so hard he wouldn't be straight any more.

I am sure that the Roman emperors didn’t have prayer to God in their schools. But then, the early Christians didn’t seem to care what Caligula or Claudius or Nero did. How could any emperor stop God? How, in fact, could the demons of hell make headway when God’s people prayed and called upon his name? Impossible! In the New Testament we don’t see Peter or John wringing their hands and saying, “Oh, what are we going to do? Caligula’s bisexual … he wants to appoint his horse to the Roman Senate … what a terrible model of leadership! How are we going to respond to this outrage?” Let’s not play games with ourselves. Let’s not divert attention away from the weak prayer life of our own churches. In Acts 4, when the apostles were unjustly arrested, imprisoned, and threatened, they didn’t call for a protest; they didn’t reach for some political leverage. Instead, they headed to a prayer meeting. Soon the place was vibrating with the power of the Holy Spirit (vv. 23–31).

But since we’re on the topic of identity and narrative voice - here’s an interesting conundrum. You may know that The Correspondence Artist won a Lambda Award. I love the Lambda Literary Foundation, and I was thrilled to win a Lammy. My book won in the category of “Bisexual Fiction.” The Awards (or nearly all of them) are categorized according to the sexual identity of the dominant character in a work of fiction, not the author. I’m not sure if “dominant” is the word they use, but you get the idea. The foregrounded character. In The Correspondence Artist, the narrator is a woman, but you’re never sure about the gender of her lover. You’re also never sure about the lover’s age or ethnicity - these things change too, and pretty dramatically. Also, sometimes when the narrator corresponds with her lover by email, she (the narrator) makes reference to her “hard on.” That is, part of her erotic play with her lover has to do with destabilizing the ways she refers to her own sex (by which I mean both gender and naughty bits). So really, the narrator and her lover are only verifiably “bisexual” in the Freudian sense of the term - that is, it’s unclear if they have sex with people of the same sex, but they each have a complex gender identity that shifts over time. Looking at the various possible categorizations for that book, I think “Bisexual Fiction” was the most appropriate, but better, of course, would have been “Queer Fiction.” Maybe even trans, though surely that would have raised some hackles. So, I just submitted I’m Trying to Reach You for this year’s Lambda Awards and I had to choose a category. Well. As I said, the narrator identifies as a gay man. I guess you’d say the primary erotic relationship is with his boyfriend, Sven. But he has an obsession with a weird middle-aged white lady dancer on YouTube who happens to be me, and ultimately you come to understand that she is involved in an erotic relationship with a lesbian electric guitarist. And this romance isn’t just a titillating spectacle for a voyeuristic narrator: it turns out to be the founding myth of our national poetics! They are Emily Dickinson and Walt Whitman! Sorry for all the spoilers. I never mind spoilers because I never read for plot. Maybe the editor (hello Emily) will want to head plot-sensitive readers off at the pass if you publish this paragraph. Anyway, the question then is: does authorial self-referentiality matter? Does the national mythos matter? Is this a work of Bisexual or Lesbian Fiction? Is Walt trans? I ended up submitting the book as Gay (Male) Fiction. The administrator of the prizes also thought this was appropriate, since Gray is the narrator. And Gray is not me, but also not not me, just as Emily Dickinson is not me but also not not me, and Walt Whitman is not my lover but also not not my lover. Again, it’s a really queer book, but the point is kind of to trip you up about what you thought you knew about gender anyway.

Buxton says that when one partner in a marriage comes out as gay, lesbian, or bisexual, about a third of the couples break up right away, a third break up after about two years, and a third stay married indefinitely.3 We don’t know a whole lot about that last third—the more than 30 percent of mixed-orientation marriages that remain intact. From the research I’ve read, many of them are negotiating open relationships, but few consider themselves polyamorous or identify with or seek out a nonmonogamous community. As a result, they are left out of significant discussions about nonmonogamy. Research and writing on this topic (including Buxton’s) makes a point of distinguishing between partners who come out as gay or lesbian and partners who come out as bisexual. Those are individual identity choices; I am less concerned with how a person identifies and more interested in the relationship between the straight spouse and the nonstraight spouse, because that ultimately determines what style of open relationship will work for them. Some couples remain primary partners and continue to have a sexual relationship, while others end the sexual element of their partnership.

He stares at the webpage again. Lately he’s consumed by a sense that he is in fact two separate people, and soon he will have to choose which person to be on a full-time basis, and leave the other person behind. He has a life in Carricklea, he has friends. If he went to college in Galway he could stay with the same social group, really, and live the life he has always planned on, getting a good degree, having a nice girlfriend. People would say he had done well for himself. On the other hand, he could go to Trinity like Marianne. Life would be different then. He would start going to dinner parties and having conversations about the Greek bailout. He could fuck some weird-looking girls who turn out to be bisexual. I’ve read The Golden Notebook, he could tell them. It’s true, he has read it. After that he would never come back to Carricklea, he would go somewhere else, London, or Barcelona. People would not necessarily think he had done well; some people might think he had gone very bad, while others would forget about him entirely. What would Lorraine think? She would want him to be happy, and not care what others said. But the old Connell, the one all his friends know: that person would be dead in a way, or worse, buried alive, and screaming under the earth

Buxton says that when one partner in a marriage comes out as gay, lesbian, or bisexual, about a third of the couples break up right away, a third break up after about two years, and a third stay married indefinitely.3 We don’t know a whole lot about that last third—the more than 30 percent of mixed-orientation marriages that remain intact. From the research I’ve read, many of them are negotiating open relationships, but few consider themselves polyamorous or identify with or seek out a nonmonogamous community. As a result, they are left out of significant discussions about nonmonogamy. Research and writing on this topic (including Buxton’s) makes a point of distinguishing between partners who come out as gay or lesbian and partners who come out as bisexual. Those are individual identity choices; I am less concerned with how a person identifies and more interested in the relationship between the straight spouse and the nonstraight spouse, because that ultimately determines what style of open relationship will work for them. Some couples remain primary partners and continue to have a sexual relationship, while others end the sexual element of their partnership. In one of Buxton’s studies, the straight husband of a bisexual woman wrote: “I compare my wife and me to a glove with fingers that fit absolutely perfect. It’s the thumb that is just wrong. The more we struggle to make the thumb fit, the worse off we make the fingers. If we free ourselves to adjust the gloves for our thumbs, then the fingers return to their old wonderful fit.”4

each other and build a life together, I say more power to them. Let’s encourage solid, loving households with open-minded policy, and perhaps we’ll foster a new era of tolerance in which we can turn our attention to actual issues that need our attention, like, I don’t know, killing/bullying the citizens of other nations to maintain control of their oil? What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. Was Elrond in a gay marriage? We don’t know, because it’s none of our goddamn business. Whatever the nature of his elvish lovemaking, it didn’t affect his ability to lead his community to prosperity and provide travelers with great directions. We should be encouraging love in the home place, because that makes for happier, stronger citizens. Supporting domestic solidity can only create more satisfied, invested patriots. No matter what flavor that love takes. I like blueberry myself.

The blonde was staring at herself in the mirror, taking on a thoughtful, reflective tone. “Well, it isn’t easy. And his mood changes in an instant. But he collects different girls for different flavors – so one girl doesn’t have to be everybody and everything.” “Oh.” I splashed water on my face and stared for a moment at the mask in the mirror. “You’re just his type, totally. With all the tattoos, you are utterly monstrous, if you don’t mind my saying so. Punk-Goth gone mad.” She swung around to take a close, direct look. “I never saw the point of tattoos, mind you, just fad and fashion. But,” she focused on me, stared, grinned, and rolled her eyes. “My God, darling, you really are perfect! How could you do that to yourself?” She licked her lips. “I think you will be a success. As I said, Sergei loves tattoos. He’s totally into the weird and the monstrous. He adores freaks – and kid, you are about as freakish as they come.” “You think so.” I turned my mask towards her and gave her an extra big smile – I was even more grotesque, Martine told me, when I smiled. “Oh, Gwen, how totally utterly horrible!” she declared and then kissed me to console me for having become a monster. As I grinned at Sergei’s girl, the metal rings in my ears clanked against each other. I could feel the large ring nose, warm, smooth steel, against my curled upper lip. “Yes, you look like a masterpiece of self-loathing.” “It’s called body art,” I said, “It’s a statement.” “A statement?” “Absolutely,” I hiccupped. Everything was fuzzy; I forced myself to focus. “Whatever it is, you’ll be a big success. Sergei collects waifs who suffer from extreme self-hatred. Self-destructive and self-hating girls are one of his hobbies. You can do so much with them.

Amongst human beings the state of the case is as follows: There exist all sorts of intermediate conditions between male and female — sexual transitional forms. In physical inquiries an ideal gas is assumed, that is to say, a gas, the behaviour of which follows the law of Boyle-Guy-Lussac exactly, although, in fact, no such gas exists, and laws are deduced from this so that the deviations from the ideal laws may be established in the case of actually existing gases. In the same fashion we may suppose the existence of an ideal man, M, and of an ideal woman, W, as sexual types although these types do not actually exist. Such types not only can be constructed, but must be constructed. As in art so in science, the real purpose is to reach the type, the Platonic Idea. The science of physics investigates the behaviour of bodies that are absolutely rigid or absolutely elastic, in the full knowledge that neither the one nor the other actually exists. The intermediate conditions actually existing between the two absolute states of matter serve merely as a starting-point for investigation of the types and in the practical application of the theory are treated as mixtures and exhaustively analysed. So also there exist only the intermediate stages between absolute males and females, the absolute conditions never presenting themselves. Let it be noted clearly that I am discussing the existence not merely of embryonic sexual neutrality, but of a permanent bisexual condition. Nor am I taking into consideration merely those intermediate sexual conditions, those bodily or psychical hermaphrodites upon which, up to the present, attention has been concentrated. In another respect my conception is new. Until now, in dealing with sexual intermediates, only hermaphrodites were considered; as if, to use a physical analogy, there were in between the two extremes a single group of intermediate forms, and not an intervening tract equally beset with stages in different degrees of transition. The fact is that males and females are like two substances combined in different proportions, but with either element never wholly missing. We find, so to speak, never either a man or a woman, but only the male condition and the female condition.

Consider: Anyone can turn his hand to anything. This sounds very simple, but its psychological effects are incalculable. The fact that everyone between seventeen and thirty-five or so is liable to be (as Nim put it) “tied down to childbearing,” implies that no one is quite so thoroughly “tied down” here as women, elsewhere, are likely to be—psychologically or physically. Burden and privilege are shared out pretty equally; everybody has the same risk to run or choice to make. Therefore nobody here is quite so free as a free male anywhere else. Consider: A child has no psycho-sexual relationship to his mother and father. There is no myth of Oedipus on Winter. Consider: There is no unconsenting sex, no rape. As with most mammals other than man, coitus can be performed only by mutual invitation and consent; otherwise it is not possible. Seduction certainly is possible, but it must have to be awfully well timed. Consider: There is no division of humanity into strong and weak halves, protective/protected, dominant/submissive, owner/chattel, active/passive. In fact the whole tendency to dualism that pervades human thinking may be found to be lessened, or changed, on Winter. The following must go into my finished Directives: when you meet a Gethenian you cannot and must not do what a bisexual naturally does, which is to cast him in the role of Man or Woman, while adopting towards him a corresponding role dependent on your expectations of the patterned or possible interactions between persons of the same or the opposite sex. Our entire pattern of sociosexual interaction is nonexistent here. They cannot play the game. They do not see one another as men or women. This is almost impossible for our imagination to accept. What is the first question we ask about a newborn baby? Yet you cannot think of a Gethenian as “it.” They are not neuters. They are potentials, or integrals. Lacking the Karhidish “human pronoun” used for persons in somer, I must say “he,” for the same reasons as we used the masculine pronoun in referring to a transcendent god: it is less defined, less specific, than the neuter or the feminine. But the very use of the pronoun in my thoughts leads me continually to forget that the Karhider I am with is not a man, but a manwoman. The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience. Back

So, anyway, what I was saying about society putting us into little categories,” he said. “Everyone wants to label everyone else. Straight. Gay. Bisexual.” He rolled his eyes. “Whatever. I fuck who I want to fuck, I love who I want to love, and the rest of society can suck my left nut if they don’t like it.

As the emotional traumas of living such lives escaped all the Kinsey biographers, so too did the fact that some of these wives might also have suffered physical harm, say from venereal diseases they might have contracted from bisexually experimenting husbands.

There is a real correspondence between biological and psychological masculinity and femininity on the one hand, and spiritual masculinity and femininity on the other. What one must bear in mind is that the Bodhisattva combines both. This may seem strange, but the Bodhisattva can be described as being psychologically and spiritually bisexual, integrating the masculine and the feminine at every level of his or her psychological and spiritual experience. This is reflected in Buddhist iconography. With some representations of Buddhas and Bodhisattvas it is hard to discern whether the figure is masculine or feminine. This iconographical convention reflects the psychological and spiritual bisexuality of the Bodhisattva, and indeed of any spiritually developed person. The idea, or even ideal, of psychological and spiritual bisexuality is unfamiliar to us in the West today, but it was known to the ancient Gnostics, one of the heretical sects of early Christianity. The teaching was quickly stamped out by the Church, but an interesting passage has been preserved in a work known as the Gospel of Thomas, which was discovered in Egypt as recently as 1945. It isn’t an orthodox Christian work, but it consists of 112 sayings attributed to Jesus after his resurrection. In the twenty-third of these sayings, Jesus is represented as saying: 'When you make the two one, and make the inside like the outside, and the outside like the inside, and the upperside like the underside, and (in such a way) that you make the man (with) the woman a single one, in order that the man is not the man and the woman is not the woman; when you make eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, an image in place of an image; then you will go into the Kingdom.' This is not the sort of teaching one normally encounters in church, but it is obviously of profound significance. In the context of Buddhism the idea or concept, and even the practice, of spiritual bisexuality features most graphically in the Tantra, where it is represented not just by the androgynous appearance of the Bodhisattva, but by the symbol of sexual union. Here, ksanti, the feminine aspect of the spiritual life, becomes transcendental wisdom, while energy, the masculine aspect, becomes fully realized as compassion. Thus in Tantric Buddhist art one encounters representations of a mythical form of the Buddha in sexual union with a figure who is sometimes described as the female counterpart to his own masculine form. These images are called yab-yum, yab meaning ‘father’ and yum meaning ‘mother’. They are sometimes regarded in the West as being obscene or even blasphemous, but in Tibet such symbolism is regarded as extremely sacred. It has nothing to do with sexuality in the ordinary sense; it is a representation of the highest consummation, the perfect balance, of ‘femininity’ and ‘masculinity’, wisdom and compassion. Although there are two figures, there are not two persons. There is only one person, one Enlightened person, within whom are united reason and emotion, wisdom and compassion.

1) “How did I end up down this rabbit hole of being obsessed with men on the DL (down-low)? Why did I prefer playing more in the straight arena with the closet cases (as they were called in my day) and the bisexual men over the gay ones?” 2) “We didn’t identify in my day; you were either gay, bisexual, or straight. People will always label others or pigeonhole them without even knowing for sure who they really are. They presumably stereotype and judge just by your outward appearance.” 3) “It wasn't until the seventh grade that Sister Gloria would be my social studies teacher, and I began leaning more towards being an extrovert than the anxious introvert that I was. All the accolades go to her. She lit the flame under my ass that would be the catalyst for my advocacy. Her podium, located front and center of the classroom, became ground zero for me and where I found my voice.” 4) “Their taunting was my kryptonite. My peers hated me for no other reason than the fact that they thought I was gay. I was only thirteen and often wondered how they knew who I was before I did.” 5) “Evangelical Christian Anita Bryant (First Lady of Religious Bigotry), along with her minions, led a crusade against the LGBTQ community back in 1977 and said we were trying to recruit children and that ‘Homosexuals are human garbage.’ My first thoughts were, how unchristian and deplorable of her to even say something like that, not to mention, to make it her life’s mission promoting hate.” 6) “Are there any more Rev. Dr. Martin Luther King, Jr. kind of Christians in this country today? Dr. King knew about his friend’s homosexuality and arrest. Being a religious man and a pastor, Dr. King could have cast judgment and shunned Bayard Rustin like so many other religious leaders did at the time. But he didn’t. That, to me, is the true meaning of being a Christian. He loved Bayard unconditionally and was unbiased towards his sexual orientation. Dr. King was not a counterfeit Christian and practiced what he preached—and that, along with remembering what Jesus had said, ‘Love your neighbor as yourself,’ is the bottom line to Christianity and all faiths.” 7) “We are all God’s children! That is what I was taught in Catholic school. God doesn’t make mistakes—it’s as simple as that. Love is love—period! I don’t need anyone’s validation or approval, I define myself.” 8) “You will bake our cakes, you will provide us our due healthcare, you will do our joint tax returns, and yes, you will bless our unions, too. Otherwise, you cannot call yourselves Christians or even Americans, for that matter.” 9) “The torch has been passed. But we must never forget the LGBT pioneers that have come before and how they fought in the streets for our lives. Never forget the Stonewall riots of 1969 nor the social stigma put upon us during the HIV/AIDS epidemic from its onset in the early 1980s. Remember how many died alone because nobody cared. Finally, keep in mind how we were all pathologized and labeled in the medical books until 1973.

...for Cixous, writing from the imaginary implies the invention of “other I’s,” the poet is more open to otherness. She follows the post-revolutionary myth of the artist as subversive and effeminate. Poetry, like other arts, questions and transforms ideology. … This is not to say that to create, one must be homosexual, but that there is no invention without other I’s, no poetry, no fiction without that of a certain homosexuality, therefore of bisexuality.

In high school he had dated almost exclusively bisexual girls—he’d mention sex, the girls would say “bye.

Mor rubbed her face. 'You were right about me, though. You were...' Her hand shook as she lowered it. She gnawed on her lip, throat bobbing. Her eyes at last met mine- bright and fearful and anguished. Her voice broke as she said, 'I don't love Azriel.' I remained perfectly still. Listening. 'No, that's not true, either. I- I do love him. As my family. And sometimes I wonder if it can be... more, but... I do not love him. Not the way he- he feels for me.' The last words were a trembling whisper. 'Have you ever loved him? That way?' 'No.' She wrapped her arms around herself. 'No, I don't... You see...' I'd never seen her at such a loss for words. She closed her eyes, fingers digging into her skin. 'I can't love him like that.' 'Why?' 'Because I prefer females.' For a heartbeat, only silence rippled through me. 'But- you sleep with males. You slept with Helion...' And had looked terrible the next day. Tortured and not sated. Not just because of Azriel, but... because it wasn't what she wanted. 'I do find pleasure in them. In both.' Her hands were shaking so fiercely that she gripped herself even tighter. 'But I've known, since I was little more than a child, that I prefer females. That I'm... attracted to them more over males. That I connect with them, care for them more on that soul-deep level But at the Hewn City... All they care about is breeding their bloodlines, making alliances through marriage. Someone like me... If I were to marry where my heart desired, there would be no offspring. My father's bloodline would have ended with me. I knew it- knew that I could never tell them. Ever. People like me... we're reviled by them. Considered selfish, for not being able to pass on the bloodline. So I never breathed a word of it. And then... then my father betrothed me to Eris, and... And it wasn't just the prospect of marriage to him that scared me. No, I knew I could survive his brutality, his cruelty and coldness. I was- I am stronger than him. It was... It was the idea of being bred like a prize mare, of being forced to give up that one part of me...' Her mouth wobbled, and I reached for her hand, prying it off her arm. I squeezed gently as tears began sliding down her flushed face. 'I slept with Cassian because I knew it would mean little to him, too. Because I knew doing it would buy me a shot at freedom. If I had told my parents that I preferred females... You've met my father. He and Beron would have tied me to that marriage bed for Eris. Literally. But sullied... I knew my shot at freedom lay there. And I saw how Azriel looked at me... knew how he felt. And if I'd chosen him...' She shook her head. 'It wouldn't have been fair to him. So I slept with Cassian, and Azriel though I deemed him unsuitable, and then everything happened and...' Her fingers tightened on mine. 'After Azriel found me with that note nailed to my womb... I tried to explain. But he started to confess what he felt, and I panicked, and... and to get him to stop, to keep him from saying he loved me, I just turned and left, and... and I couldn't face explaining it after that. To Az, to the others.' She loosed a shuddering breath. 'I sleep with males in part because I enjoy it, but... also to keep people from looking too closely.

I've heard people say that's bull, that those who claim to be bisexual are nothing more than nymphos indulging unencumbered greed. Maybe I'm greedy, borderline gluttonous.

I'm starting to think you might be a little gay, bro." "Oh really?" Devon deadpans, raising an eyebrow. "What gave you that impression?" "Shut up, Devon," I snap, feeling my face heat up with embarrassment. "I'm not gay." Reese holds his hands up defensively and says, "Hey, man, I'm not judging. My cousin is half-gay." "Half-gay?" Devon echoes incredulously. "Do you mean bisexual?" Reese considers this for a moment before shaking his head. "Nah.

I think at this point, it’s safe to say that I’m fully bisexual… Because in all honesty, I did not hate having a dick in my mouth.

I’m not here to ask for your forgiveness. I don’t deserve it, and I shan’t ask for it, but Louisa, I do mean to be here for you, and to help in whatever way I can. I’m a soldier, I won’t run from this, and I’m prepared to dig in for a siege. You say that I cannot help, but I believe otherwise. I would give you a home, my love. Give you all I might own in this life and the next.

The Pythagorean theogony presented in Chapter 1 (Theogony) says that the Primordial One, the bisexual Aiôn (Eternity), engenders the Primary Duality, the Monad and the Indefinite Dyad, the archetypal Male and Female. These two represent all

The only big difference was that while I loved women, Jackson loved everyone. He was bisexual and didn't care who knew. Not that anyone we hung out with cared. Jackson was a breath of fresh air and he just…got me. "Awwww," Jackson said. "He's afraid he's going to kiss me and fall in love. Can't say I blame him.

Bisexual people are only visibly bisexual when we announce our sexuality. Really, bisexual visibility is a misnomer; we should say bisexual audibility.

My brother was gay. Jake is bisexual. Jake was too scared to tell anyone he and my brother were in love. People made my brother feel like he was a walking sin or abomination when he came out a few months before they killed him.” I try to say it with no emotion, but it’s a lot of effort.

But God gives us certain gifts and attraction is one of them. I, like you, am drawn to the men and wouldn’t have it any other way. But Stumpy was drawn to both sexes.” “Bi-sexual? “I wouldn’t say that. Neither would he have, because labels are so confining. They don’t define us. We define us.

Oh, oh, look out: MySpace is going to put together a march. On the streets! With big banners! Saying, STOP, BAD GOVERNMENT! STOP DOING THAT BAD, BAD THING! Hold me, Mother! We must, as a governing body, stop doing immoral things immediately, or bisexual college girls with nose rings might wave colorful signs at us! Or

So Ace could say with near certainty that Gabriel was either gay or bisexual. Definitely Ace-sexual, anyway.

I’ve been so dishonest with Bradley about the depth of me and Veronica’s relationship because Bradley adamantly denounces men who allow their significant other to have bisexual relationships. He says cheating is cheating, be it with a man or woman.

Trust was the sexual clincher for Dolores Alexander, the once-married early NOW member from chapter 3. "Once I had had sex with a woman," says Alexander "it was mind-blowing, it was so much better than with men. [My sexuality] just never became a question, I just stayed there. The issue was trust. I felt I could trust women so much more than I could ever trust a man. You are dealing on a truly peer level with women and you are not with men - or at least I wasn't.

The thought may seem remarkable, but perhaps not so much so as it would at first. First of all, there was never anything unusual about the Baron's sex life, even if it may tickle one's curiosity when presented in so balanced a fashion, and there is certainly nothing unique about the case. On the contrary, I would like to intimate that I have never, especially in artistic circles, met an individual who could be called psychically monosexual through and through. Our manliness-with all due respect-does not preclude a certain amount of femininity, thank God; it would be a great pity if it were otherwise. This 'second phase', then, which is so prevalent in the Baron's psychosexual makeup, this balanced perception of the feminine side of his nature, only seems special when studied in a superficial way. It should rather be seen as something entirely natural and normal. For if within an utterly male body with clearly defined male sexual feelings a soul is contained - I use the word in an abstract sense in order to get my point across more easily and directly - a soul, I say, which is animated by feminine feelings, generally speaking these feelings won't be strong enough to vanquish the natural restraints that stand in the way of an outspoken male-male bonding. The instinct remains focused on the female, and even when it finds itself in a feminine position vis-a-vis the soul, the apparent ambivalent result is only seeming. The masculine yearning for the female body basically remains, even when it finds itself flooded by feminine feelings, and the ostensible homosexuality is merely a mask. I do not consider Baron von Friedel's case to be anything more than an exceptionally clear-cut textbook case describing a phenomenon I have, for my part, seen often enough, if hardly ever in such pronounced form. "The Death Of Baron Jesus Maria Von Friedel

Oh. I take it from your tone that the custody battle is not going well.” “Tom has an in with the judge. A golfing buddy, believe it or not.” “You can’t get a venue change?” “My attorney says no. Guess what Tom’s claiming.” “What?” “I lead a”—Esperanza made quote marks with her fingers—“‘prurient’ lifestyle.” “Because you’re a wrestler?” “Because I’m bisexual.” Myron frowned. “For real?” “Yep.” “But bisexuality is so mainstream now.” “I know,” Esperanza said. “Practically a cliché.” “Tell me about it. I feel so passé.” She turned away. “So it’s bad?” “I may lose him, Myron. You know Tom. He is one of those master-of-the-universe, take-no-prisoner types. It isn’t about what’s right or wrong or the truth. It’s all about winning. It’s all about beating me no matter what the cost.” “Anything

Esperanza’s sexual preference flip-flopped like a politician in a nonelection year. Currently she seemed to be on a man kick, but Myron guessed that was one of the advantages of bisexuality: love everyone. Myron had no problem with it. In high school he had dated almost exclusively bisexual girls—he’d mention sex, the girls would say “bye.” Okay, old joke, but the point remained.

Those in power always speak of humanism,” says Robin Morgan, “and accuse those who have been made powerless and categorized as ‘other’ of divisiveness.

Still, as a straight person, you might say, “This just isn’t my fight.” No, it isn’t. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you—as our entire Judeo-Christian heritage does—that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless “liberty and justice for all” is something you believe applies to all our citizens.

In my opinion it is only necessary that the person feel that they are bisexual, that is to say, that they be aware of their feelings. Our experiences, relationships, feelings: each are a thing apart.

Bisexuality is good; it is the capacity to love people of either sex. The reason so few of us are bisexual is because society made such a big stink about homosexuality that we got forced into seeing ourselves as either straight or non-straight….Gays will begin to turn onto women when 1) it's something that we do because we want to, and not because we should, and 2) when women's liberation changes the nature of heterosexual relationships. We continue to call ourselves homosexual, not bisexual, even if we do make it with the opposite sex, because saying, "Oh, I'm Bi" is a cop-out for a gay. We get told it's OK to sleep with guys as long as we sleep with women too, and that's still putting homosexuality down. We'll be gay until everyone has forgotten that it's an issue. Then we'll begin to be complete.

No, they were," Avery said, clearly confusing her. As he waited for someone to answer the phone, he gave Janice his most cocky grin, a very clear watch-me-get-what-I-want expression. "La Bella Luna, can I help you?" The deep rich timbre turned him on instantly, and his gaze strayed to the corner of his desk, Janice completely forgotten. "Good Morning, this is Avery Adams. Who do I have the pleasure of speaking with?" He already knew the answer, he just wanted to hear Kane's voice again. Avery thought about Kane's hands and how competently he'd handled that bottle of wine. He imagined them using the same care as he picked up the phone from the cradle. The air in the room sizzled, his heartbeat picked up, and his body grew hard with need. He had never in his life been so immediately taken with another. Avery prayed Kane might be at least bi-sexual. Straight men were much harder to work into his bed—not impossible, but harder—and he definitely wanted Kane Dalton in his bed. "Hello, Mr. Adams. This Kane Dalton, would you prefer I transfer this call to someone else?" The soothing voice on the other end of the phone became tense. "No, you're who I was hoping to speak with. It seems you and I may have gotten off on the wrong foot, and I'd like to set things right between us," Avery said, adjusting his gaze to stare out the open window. "I have no issue with you, sir," Kane responded back immediately. "There's a large bouquet of rather expensive lilies sitting in my office that might say otherwise." He cut his eyes back to the flowers on the small conference table. Kane didn't respond this time, there was just silence. Good. Kane got a taste of his own medicine. "Listen, I'd like to book a regular table in your restaurant a couple of days a week. It doesn't have to be the same days each week, but I thoroughly enjoyed myself a few nights ago and got reacquainted with several families from my youth." He was met with more silence, then he heard the rustle of pages being turned. "Sir, I'm sorry, but I just don't have—" "I'll make it worth your while." Avery cut him off, his eyes still on the flowers, but seeing the man who sent them instead of the lovely blooms. "It's not that, sir. We're just incredibly booked." Kane started with the excuses again, but Avery wasn't taking no for an answer. "Please lose the sir. My name's Avery. I'd like you to use it." Avery's voice turned lower and huskier as he spoke from his deepest desires. "Avery," Kane said as if testing the word. "We don't have the space available. We're booked solidly for several months." "No one's that booked," Avery called him on the lie, and left it right there between them. After a long extended pause, Kane finally answered, "You're right, let's get you in Monday and Wednesday evenings. Does that suit you?" "You sure do," Avery said. Now that he'd managed a firm reservation, it was time to draw Kane in. Not surprisingly, he was met with silence. "I'll take whatever days you offer." In fact, I'll take whatever you are willing to give. As the thought faded, Avery realized those were actually terrible days to be seen out and about. "Seven o'clock?" Kane asked, ignoring everything he said. "Whatever works," Avery replied. "All right, would you like to come in tomorrow night?" Kane asked. His tone was back to all business. "Absolutely!

don’t like the term bisexual. Too limiting. Let’s just say the Hard Rock Café and I have one thing in common. We love all and serve all.” “Nice.

Do you know what bisexual means?” “Of course,” Myron said. “I dated a lot of bisexual women—I’d mention sex, the girl would say, ‘Bye.’ ” Esperanza

Determination is charmingly refreshing on you, Robert, I must say." "Please don't encourage him." Bart mutters to Percy, who ignores him.

The answer, they say, is that the parties we perceive are quite different from the parties that exist. To test the theory, they conducted a survey asking people “to estimate the percentage of Democrats who are black, atheist, or agnostic, union members, and gay, lesbian or bisexual and the percentage of Republicans who are evangelical, 65 or older, Southern, and earn over $250,000 per year.” They were asking, in other words, how much people thought the composition of the parties fit the caricatures of the parties. Misperceptions were high among everyone, but they were particularly exaggerated when people were asked to describe the other party. Democrats believed 44 percent of Republicans earned over $250,000 a year; it’s actually 2 percent. Republicans believe that 38 percent of Democrats were gay, lesbian or bisexual; the correct answer is about 6 percent. Democrats believe that more than 4 out of every ten Republicans are seniors; in truth, seniors make up about 20 percent of the GOP. Republicans believed that 46 percent of Democrats are black and 44 percent belong to a union; in reality, about 24 percent of Democrats are African American and less than 11 percent belong to a union.

Questioner: In the previous material you mentioned “magnetic attraction.” Would you define and expand upon that term? Ra: I am Ra. We used the term to indicate that in your bisexual natures there is that which is of polarity. This polarity may be seen to be variable according to the, shall we say, male/female polarization of each entity, be each entity biologically male or female. Thus you may see the magnetism which two entities with the appropriate balance, male/female versus female/male polarity, meeting and thus feeling the attraction which polarized forces will exert, one upon the other. This is the strength of the bisexual mechanism. It does not take an act of will to decide to feel attraction for one who is oppositely polarized sexually. It will occur in an inevitable sense giving the free flow of energy a proper, shall we say, avenue. This avenue may be blocked by some distortion toward a belief/condition stating to the entity that this attraction is not desired. However, the basic mechanism functions as simply as would, shall we say, the magnet and the iron.