Birthplace Best Quotes

Mind can be your best friend or worst enemy.

Let not the rash marble risk garrulous breaches of oblivion's omnipotence, in many words recalling name, renown, events, birthplace. All those glass jewels are best left in the dark. Let not the marble say what men do not. The essentials of the dead man's life-- the trembling hope, the implacable miracle of pain, the wonder of sensual delight-- will abide forever. Blindly the uncertain soul asks to continue when it is the lives of others that will make that happen, as you yourself are the mirror and image of those who did not live as long as you and others will be (and are) your immortality on earth.

Society has three stages: Savagery, Ascendance, Decadence. The great rise because of Savagery. They rule in Ascendance. They fall because of their own Decadence." He tells how the Persians were felled, how the Romans collapsed because their rulers forgot how their parents gained them an empire. He prattles about Muslim dynasties and European effeminacy and Chinese regionalism and American self-loathing and self-neutering. All the ancient names. "Our Savagery began when our capital, Luna, rebelled against the tyranny of Earth and freed herself from the shackles of Demokracy, from the Noble Lie - the idea that men are brothers and are created equal." Augustus weaves lies of his own with that golden tongue of his. He tells of the Goldens' suffering. The Masses sat on the wagon and expected the great to pull, he reminds. They sat whipping the great until we could no longer take it. I remember a different whipping. "Men are not created equal; we all know this. There are averages. There are outliers. There are the ugly. There are the beautiful. This would not be if we were all equal. A Red can no more command a starship than a Green can serve as a doctor!" There's more laughter across the square as he tells us to look at pathetic Athens, the birthplace of the cancer they call Demokracy. Look how it fell to Sparta. The Noble Lie made Athens weak. It made their citizens turn on their best general, Alcibiades, because of jealousy. "Even the nations of Earth grew jealous of one another. The United States of America exacted this idea of equality through force. And when the nations united, the Americans were surprised to find that they were disliked! The Masses are jealous! How wonderful a dream it would be if all men were created equal! But we are not. It is against the Noble Lie that we fight. But as I said before, as I say to you now, there is another evil against which we war. It is a more pernicious evil. It is a subversive, slow evil. It is not a wildfire. It is a cancer. And that cancer is Decadence. Our society has passed from Savagery to Ascendance. But like our spiritual ancestors, the Romans, we too can fall into Decadence.

Buenos Aires, sophisticated and fascinating, is the Paris of Latin America; with a vibrant cultural scene, the best theater and live music, it is the birthplace of many world-famous writers.

SELF-HELP FOR FELLOW REFUGEES If your name suggests a country where bells might have been used for entertainment, or to announce the entrances and exits of the seasons and the birthdays of gods and demons, it's probably best to dress in plain clothes when you arrive in the United States. And try not to talk too loud. If you happen to have watched armed men beat and drag your father out the front door of your house and into the back of an idling truck, before your mother jerked you from the threshold and buried your face in her skirt folds, try not to judge your mother too harshly. Don't ask her what she thought she was doing, turning a child's eyes away from history and toward that place all human aching starts. And if you meet someone in your adopted country and think you see in the other's face an open sky, some promise of a new beginning, it probably means you're standing too far. Or if you think you read in the other, as in a book whose first and last pages are missing, the story of your own birthplace, a country twice erased, once by fire, once by forgetfulness, it probably means you're standing too close. In any case, try not to let another carry the burden of your own nostalgia or hope. And if you're one of those whose left side of the face doesn't match the right, it might be a clue looking the other way was a habit your predecessors found useful for survival. Don't lament not being beautiful. Get used to seeing while not seeing. Get busy remembering while forgetting. Dying to live while not wanting to go on. Very likely, your ancestors decorated their bells of every shape and size with elaborate calendars and diagrams of distant star systems, but with no maps for scattered descendants. And I bet you can't say what language your father spoke when he shouted to your mother from the back of the truck, "Let the boy see!" Maybe it wasn't the language you used at home. Maybe it was a forbidden language. Or maybe there was too much screaming and weeping and the noise of guns in the streets. It doesn't matter. What matters is this: The kingdom of heaven is good. But heaven on earth is better. Thinking is good. But living is better. Alone in your favorite chair with a book you enjoy is fine. But spooning is even better.

As always with Leonardo, in his art and in his life, in his birthplace and now even in his death, there is a veil of mystery. We cannot portray him with crisp sharp lines, nor should we want to, just as he would not have wanted to portray Mona Lisa that way. There is something nice about leaving a little to our imagination. As he knew, the outlines of reality are inherently blurry, leaving a hint of uncertainty that we should embrace. The best way to approach his life is the way he approached the world: filled with a sense of curiosity and an appreciation for its infinite wonders.

The most servile Negroes are suspect, and every means is used to impress upon them the power of the White Citizens Councils. Even police brutality can be put to good use. An incident in Ruleville, Sunflower County, birthplace of the Council, will illustrate the point. Preston Johns, Negro renter on Senator Eastland's plantation near Blanc, is a "good nigger who knows his place." One day in May 1955, Preston's wife got into a fight with another Negro woman in the Jim Crow section of the Ruleville theater. The manager threw the women out and notified the police. While the police were questioning the women, Preston's daughter came up to see what was happening to her mother. Without warning, a policeman struck her over the head with the butt of his gun. She fell to the pavement bleeding badly. The police left her there. Someone went for her father. When he came up, the police threatened to kill him. Preston left and called Mr. Scruggs, one of Eastland's cronies. After half an hour, Scruggs came and permitted the girl to be lifted from the street and taken to the hospital. When Scruggs left, he yelled to the Negroes across the street: "You'll see who your friend is. If it wasn't for us Citizens Council members, she'd have near about died." One old Negro answered back, "I been tellin' these niggers Mr. Scruggs and Mr. Eastland is de best friends dey got." A few days later, Senator Eastland came to Ruleville to look the situation over. Many Negroes lined the streets and beamed at their "protector.

wandered through Stratford, waiting to hear back. The main downtown area was small and pedestrian, centered on the local tourist industry. Most of the buildings were in the half-timbered Tudor style, lending an air of Renaissance authenticity to the town. Quaint street signs helpfully funneled bumbling tourists toward the attractions: “Shakespeare’s Birthplace” or “Holy Trinity Church and Shakespeare’s Grave.” On High Street, I passed the Hathaway Tea Rooms and a pub called the Garrick Inn. Farther along, a greasy-looking cafe called the Food of Love, a cutesy name taken from Twelfth Night (“ If music be the food of love, play on”). The town was Elizabethan kitsch—plus souvenir shops, a Subway, a Starbucks, a cluster of high-end boutiques catering to moneyed out-of-towners, more souvenir shops. Shakespeare’s face was everywhere, staring down from signs and storefronts like a benevolent big brother. The entrance to the “Old Bank estab. 1810” was gilded ornately with an image of Shakespeare holding a quill, as though he functioned as a guarantee of the bank’s credibility. Confusingly, there were several Harry Potter–themed shops (House of Spells, the Creaky Cauldron, Magic Alley). You could almost feel the poor locals scheming how best to squeeze a few more dollars out of the tourists. Stratford and Hogwarts, quills and wands, poems and spells. Then again, maybe the confusion was apt: Wasn’t Shakespeare the quintessential boy wizard, magically endowed with inexplicable powers?

Shame is the birthplace of perfectionism. Perfectionism is not striving to be our best or working toward excellence. Healthy striving is internally driven. Perfectionism is externally driven by a simple but potentially all-consuming question: What will people think?

The first and worst problem of migration illustrates that most immigrants miss and even lose their culture, literature, language, values, and the atmosphere of religious surroundings and family connections, whereas the second and grave matter is that they are unable and unwilling to adopt the new ones since the cat and lion features look similar but cannot be the same. As a fact, immigrants live and breathe in the circus, having the best care and all facilities, but not as a birthplace where they belong. It is a tragedy of feelings that no one views or realizes seriously.

How to account for [Eastern Europe's] wondrous and mystifying melange [of peoples]? Stempowski's answer had to do with nations and states. In the West, he wrote, the equation between ethnic and linguistic belonging and political allegiance began very early. Beginning in the Middle Ages, priests and prelates imposed their particular strands of Christianity on the populations, executing heretics and unbelievers. Meanwhile kings expelled their Jews and confiscated their property. If a realm contained Muslims, they were likewise forced to convert or were banished. By the nineteenth century, national belonging replaced religion as the dominant template to be imposed on society. Little armies of bureaucrats and educators fanned out into the countryside, making sure that all the people there spoke the same language. Across the territory conquered by the French kings, peasants were *made* into French people, and if the Scots didn't concurrently become English, they certainly adopted the English language. Virtually everywhere, the machinery of the state worked like a giant steamroller, ironing out differences wherever they could be found. In all these regards, Eastern Europe was different. There, empires tended to accentuate difference rather than suppress it. In the Balkans, the Ottoman Empire offered many Christians and Jews a wide measure of autonomy, allowing them to manage their own affairs. The Russian Empire, Stempowki's birthplace, afforded religious minorities an even greater degree of freedom. The Habsburg empire did its best to impose Catholicism on its various peoples, especially the rebellious Czechs, but even so, it remained home to numerous Orthodox Christians and Jews. More importantly, the Habsburgs made hardly any effort to turn their various constituent peoples (around 1900 the empire was home to eleven official nationalities) into Germans. These empires took a laissez-faire approach to governing, They taxed and counted their subjects, but they did not intervene too deeply in the inner structure of their communities

Mengding Mountain on the Tibetan Plateau in northwestern Sichuan Province is likely the birthplace of cultivated tea.

How's Tuscany." "The birthplace of the Italian Renaissance? Full of winding roads, hills and valleys, where a morning mist rolls out in the distance, and the forests are littered with leaves so golden red that the entire world feels like it's on fire in the very best way? That Tuscany?

That was life, wasn't it? Making connections, bonding with people and places, then moving forward without them. Missing them. Carrying those influences around, sort of like layers of clothing. Her birthplace was one layer, her family another. Her best friend, Josephine. Antarctica. Now Boston. Sometimes it hurt to collect another layer, to make new friends and have new experiences when she still ached for the layers closest to her skin, but she would keep pursuing nights like this, because she'd made a promise to her sister.

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