Bidding War Quotes

Thomas Jefferson once said: 'Of course the people don't want war. But the people can be brought to the bidding of their leader. All you have to do is tell them they're being attacked and denounce the pacifists for somehow a lack of patriotism and exposing the country to danger. It works the same in any country.' I think that was Jefferson. Oh wait. That was Hermann Goering. Shoot." [Hosting the Peabody Awards for broadcasting excellence at the New York Waldorf-Astoria, June 6, 2006]

Why of course the people don't want war. Why should some poor slob on a farm want to risk his life in a war when the best he can get out of it is to come back to his farm in one piece? Naturally the common people don't want war neither in Russia, nor in England, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country.

Are you a born writer? Were you put on earth to be a painter, a scientist, an apostle of peace? In the end the question can only be answered by action. Do it or don't do it. It may help to think of it this way. If you were meant to cure cancer or write a symphony or crack cold fusion and you don't do it, you not only hurt yourself, even destroy yourself,. You hurt your children. You hurt me. You hurt the planet. You shame the angels who watch over you and you spite the Almighty, who created you and only you with your unique gifts, for the sole purpose of nudging the human race one millimeter farther along its path back to God. Creative work is not a selfish act or a bid for attention on the part of the actor. It's a gift to the world and every being in it. Don't cheat us of your contribution. Give us what you've got.

Jiang was wrong. She was not dabbling in forces she could not control, for the gods were not dangerous. The gods had no power at all, except what she gave them. The gods could affect the universe only through humans like her. Her destiny had not been written in the stars, or in the registers of the Pantheon. She had made her choices fully and autonomously. And though she called upon the gods to aid her in battle, they were her tools from beginning to end. She was no victim of destiny. She was the last Speerly, commander of the Cike, and a shaman who called the gods to do her bidding. And she would call the gods to do such terrible things.

Naturally, the common people don't want war; neither in Russia nor in England nor in America nor, for that matter, in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship. ... [V]oice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.

I remember the lightning in the air, and the lovers bidding goodbye to each other in the streets, and I can tell you what I think. We went to war because going to war is fun, because there's something in the human breast that trills at the thought, although perhaps not the reality, of murdering its fellows in vast numbers. Fighting a war ain't fun - fighting a war is pretty miserable. But starting a war? Hell, starting a war is better than a night floating on daeva's honey.

Originally, he'd wanted to focus his work on the convict leasing system that had stolen years off of his great-grandpa H's life, but the deeper into the research he got, the bigger the project got. How could he talk about Great-Grandpa H's story without also talking about his grandma Willie and the millions of other black people who had migrated north, fleeing Jim Crow? And if he mentioned the Great Migration, he'd have to talk about the cities that took that flock in. He'd have to talk about Harlem, And how could he talk about Harlem without mentioning his father's heroin addiction - the stints in prison, the criminal record? And if he was going to talk about heroin in Harlem in the '60s, wouldn't he also have to talk about crack everywhere in the '80s? And if he wrote about crack, he'd inevitably be writing, to, about the "war on drugs." And if he started talking about the war on drugs, he'd be talking about how nearly half of the black men he grew up with were on their way either into or out of what had become the harshest prison system in the world. And if he talked about why friends from his hood were doing five-year bids for possession of marijuana when nearly all the white people he'd gone to college with smoked it openly every day, he'd get so angry that he'd slam the research book on the table of the beautiful but deadly silent Lane Reading Room of Green Library of Stanford University. And if he slammed the book down, then everyone in the room would stare and all they would see would be his skin and his anger, and they'd think they knew something about him, and it would be the same something that had justified putting his great-grandpa H in prison, only it would be different too, less obvious than it once was.

ROSE of all Roses, Rose of all the World! The tall thought-woven sails, that flap unfurled Above the tide of hours, trouble the air, And God’s bell buoyed to be the water’s care; While hushed from fear, or loud with hope, a band With blown, spray-dabbled hair gather at hand. Turn if you may from battles never done, I call, as they go by me one by one, Danger no refuge holds, and war no peace, For him who hears love sing and never cease, Beside her clean-swept hearth, her quiet shade: But gather all for whom no love hath made A woven silence, or but came to cast A song into the air, and singing past To smile on the pale dawn; and gather you Who have sought more than is in rain or dew Or in the sun and moon, or on the earth, Or sighs amid the wandering starry mirth, Or comes in laughter from the sea’s sad lips; And wage God’s battles in the long grey ships. The sad, the lonely, the insatiable, To these Old Night shall all her mystery tell; God’s bell has claimed them by the little cry Of their sad hearts, that may not live nor die. Rose of all Roses, Rose of all the World! You, too, have come where the dim tides are hurled Upon the wharves of sorrow, and heard ring The bell that calls us on; the sweet far thing. Beauty grown sad with its eternity Made you of us, and of the dim grey sea. Our long ships loose thought-woven sails and wait, For God has bid them share an equal fate; And when at last defeated in His wars, They have gone down under the same white stars, We shall no longer hear the little cry Of our sad hearts, that may not live nor die. The Sweet Far Thing

Maria, lonely prostitute on a street of pain, You, at least, hail me and speak to me While a thousand others ignore my face. You offer me an hour of love, And your fees are not as costly as most. You are the madonna of the lonely, The first-born daughter in a world of pain. You do not turn fat men aside, Or trample on the stuttering, shy ones, You are the meadow where desperate men Can find a moment's comfort. Men have paid more to their wives To know a bit of peace And could not walk away without the guilt That masquerades as love. You do not bind them, lovely Maria, you comfort them And bid them return. Your body is more Christian than the Bishop's Whose gloved hand cannot feel the dropping of my blood. Your passion is as genuine as most, Your caring as real! But you, Maria, sacred whore on the endless pavement of pain, You, whose virginity each man may make his own Without paying ought but your fee, You who know nothing of virgin births and immaculate conceptions, You who touch man's flesh and caress a stranger, Who warm his bed to bring his aching skin alive, You make more sense than stock markets and football games Where sad men beg for virility. You offer yourself for a fee--and who offers himself for less? At times you are cruel and demanding--harsh and insensitive, At times you are shrewd and deceptive--grasping and hollow. The wonder is that at times you are gentle and concerned, Warm and loving. You deserve more respect than nuns who hide their sex for eternal love; Your fees are not so high, nor your prejudice so virtuous. You deserve more laurels than the self-pitying mother of many children, And your fee is not as costly as most. Man comes to you when his bed is filled with brass and emptiness, When liquor has dulled his sense enough To know his need of you. He will come in fantasy and despair, Maria, And leave without apologies. He will come in loneliness--and perhaps Leave in loneliness as well. But you give him more than soldiers who win medals and pensions, More than priests who offer absolution And sweet-smelling ritual, More than friends who anticipate his death Or challenge his life, And your fee is not as costly as most. You admit that your love is for a fee, Few women can be as honest. There are monuments to statesmen who gave nothing to anyone Except their hungry ego, Monuments to mothers who turned their children Into starving, anxious bodies, Monuments to Lady Liberty who makes poor men prisoners. I would erect a monument for you-- who give more than most-- And for a meager fee. Among the lonely, you are perhaps the loneliest of all, You come so close to love But it eludes you While proper women march to church and fantasize In the silence of their rooms, While lonely women take their husbands' arms To hold them on life's surface, While chattering women fill their closets with clothes and Their lips with lies, You offer love for a fee--which is not as costly as most-- And remain a lonely prostitute on a street of pain. You are not immoral, little Maria, only tired and afraid, But you are not as hollow as the police who pursue you, The politicians who jail you, the pharisees who scorn you. You give what you promise--take your paltry fee--and Wander on the endless, aching pavements of pain. You know more of universal love than the nations who thrive on war, More than the churches whose dogmas are private vendettas made sacred, More than the tall buildings and sprawling factories Where men wear chains. You are a lonely prostitute who speaks to me as I pass, And I smile at you because I am a lonely man.

There is power in words. There are words that bid us laugh and make us weep. Words to begin with and words to end by. Words that seize the hearts in our chests and squeeze them tight, that set the skin on our bones to tingling. Words so beautiful they shape us, forever change us, live inside us for as long as we have breath to speak them. There are forgotten words. Killing words. Great and frightening and terrible words. There are True words. And then there are pictures.

anyway?” Raban asked. “There’s no way you’re getting culled now. Every master is going to submit a bid for you. Why do you have to win?” Raban was right. At this point Irjah would have no qualms about bidding for her. Rin’s position at Sinegard was safe. But it wasn’t about bids now, it was about pride. It was about power. If she surrendered to Nezha, he would hold it over her for the rest of their time at the Academy. No—he’d hold it over her for life. “Because I can,” she said. “Because he thought he could get rid of me. Because I want to break his stupid face.

Over a decade of citywide rezonings, land speculations, and corporate bidding wars for available commercial space has produced a Darwinian habitat where corporate retail proliferates, and where mom-and-pops have become an endangered species.

The art of war,” I told him, “is to make the enemy do your bidding.

The smartest side to take in a bidding war is the losing side.

Of course the people do not want war. . . . But, after all, it is the leaders of the country who determine the policy, and it is always a simple matter to drag the people along, whether it is a democracy, a fascist dictatorship, a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them that they are being attacked and denounce the pacifists for lack of patriotism. —GERMAN FIELD MARSHALL HERMANN GOERING, NUREMBERG, APRIL 18, 1946

You will never find peace with these fascists You'll never find friends such as we So remember that valley of Jarama And the people that'll set that valley free. From this valley they say we are going Do not hasten to bid us adieu Even though we lost the battle at Jarama We'll set this valley before we're through. All this world is like this valley called Jarama So green and so bright and so fair No fascists can dwell in our valley Nor breathe in our new freedoms air.

...Rose of all Roses, Rose of all the World! You, too, have come where the dim tides are hurled Upon the wharves of sorrow, and heard ring The bell that calls us on; the sweet far thing. Beauty grown sad with its eternity Made you of us, and of the dim grey sea. Our long ships loose thought-woven sails and wait, For God has bid them share an equal fate; And when at last defeated in His wars, They have gone down under the same white stars, We shall no longer hear the little cry Of our sad hearts, that may not live nor die.

She gave thee beauty—blush of fire, That bids the flames of war retire! Woman! be fair, we must adore thee; Smile, and a world is weak before thee!

Do you think they’re doing it?’ said Alexon. Charls coughed on his wine. ‘I beg your pardon?’ ‘The King and Prince Laurent. Do you think they’re doing it?’ ‘Well, it’s not for me to say.’ Charls avoided looked at the Prince. ‘I think they are,’ volunteered Guilliame. ‘Charls met the Prince of Vere once. He said he was so beautiful that if he were a pet he’d spark a bidding war the likes of which no one had ever seen.’ ‘I meant, in an honourable way,’ Charls said, quickly. ‘And everyone in Akielos speaks of the virility of Damianos,’ continued Guilliame. ‘I don’t think it should follow that—’ Charls began. ‘My cousin told me,’ said Alexon, proudly, ‘he met a man who had once been a famous gladiator from Isthima. He lasted only minutes in the arena with Damianos. But afterwards Damianos had him in his chambers for six hours.’ ‘You see? How could a man like that resist a beauty like the Prince?’ Guilliame sat back triumphantly. ‘Seven hours,’ said Lamen, frowning slightly. ‘Here

On one hand, U.S. officials expected Karzai to be a self-reliant and resolute leader. On the other, they wanted a subservient partner to do their bidding.

You must keep in mind that all of the world’s religions are man-made, often as a mechanism to control and intimidate the masses into following the bidding of a few.

Already the hour had struck, and at his great Master’s bidding he must march with war into the West.

Brave and loyal followers! Long ago we resolved to serve neither the Romans nor anyone other than God Himself, who alone is the true and just Lord of mankind. The time has now come that bids us prove our determination by our deeds we have never submitted to slavery, even when it brought no danger with it. We must not choose slavery now, and with it penalties that will mean the end of everything if we fall alive into the hands of the Romans God has given us this privilege, that we can die nobly and as free men and leave this world as free men in company with our wives and children. (Elazar Ben Yair)

But the sun was shining, and some of the people in the world had been left alive, and it was doubtful whether the ridiculousness of man would ever completely succeed in destroying the world—or, in fact, the basic equanimity of the least and commonest flower: for would its kind not come up again in the spring? come up, if necessary, among, between, or out of—beastly inconvenient—the smashed corpses lying in strict composure, in that hush infallible and sincere? And was not this something to be thankful for? And in the meantime, while people did live they would be grand, would be glorious and brave, would have nimble hearts that would beat and beat. They would even get up nonsense, through wars, through divorce, through evictions and jiltings and taxes. And, in the meantime, she was going to have another baby. The weather was bidding her bon voyage.

But when they brought Sabira out, the crowd parted almost magically. A sea of hands rose faster than a swell and a bidding war commenced, amongst these civilized gentlemen who made their living off the backs of slaves.

(Corcyraeans:) The policy of not making alliances lest they should endanger us at another's bidding, instead of being wisdom, as we once fancied, has now unmistakably proved to be weakness and folly. (Book 1 Chapter 32.4)

Accordingly, he had the two leaders beheaded, and straightway installed the pair next in order as leaders in their place. When this had been done, the drum was sounded for the drill once more; and the girls went through all the evolutions, turning to the right or to the left, marching ahead or wheeling back, kneeling or standing, with perfect accuracy and precision, not venturing to utter a sound. Then Sun Tzu sent a messenger to the King saying: “Your soldiers, Sire, are now properly drilled and disciplined, and ready for your majesty's inspection. They can be put to any use that their sovereign may desire; bid them go through fire and water, and they will not disobey.

At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.” From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.

When supply can't keep up with demand, the result is bidding wars. And in bidding wars, there are always winners and there are always losers. There are no mutually beneficial outcomes. So from an economic perspective, this is extremely wasteful.

You look like you’ve been on a month-long bender. Have you?” “No, Ken, I have not. I’ve just had a long week.” Walked the streets of a city bathed in blood and stood amid a hundred thousand corpses. Negotiated a three-way peace treaty among opposing factions of a warring alien species who’d previously held me captive. Bullied the Metigen leadership into doing my bidding. Found out we’re not the real humans, and the real humans are currently enslaving the real universe. Oh, and I think I’m addicted to my ship. How was your week? “Nothing a shower and some food won’t fix.

The great tragedy of war is the deception behind it. Yes, it’s quite tragic when someone is murdered, but it is far more tragic when mass murder is so clearly preventable. War is the height of statism and the greatest crime against freedom. It is only possible because individuals are willing to commit horrific acts when doing a government’s bidding.

Now an ancient oracle of Delphi was current among the Lacedaemonians, bidding them let the suppliant of Ithomaean Zeus go free. So the Messenians left Ithomè with their wives and children; and the Athenians, who were now the avowed enemies of Sparta, gave them a home at Naupactus,a place which they had lately taken from the Ozolian Locrians. (Book 1 Chapter 103.2-3)

Now the sun's gone to hell and The moon's riding high Let me bid you farewell Every man has to die But it's written in the starlight And every line in your palm We are fools to make war On our brothers in arms

Before Massachusetts senator Elizabeth Warren went into politics, she and her daughter, Amelia Warren Tyagi, coauthored a book in which they asked why most one-earner couples could live comfortably within their budgets in the 1950s, yet the two-earner couples that had become the norm by the 1990s often struggled to make ends meet.9 Their answer was that the second paycheck went largely to fuel a bidding war for houses in better school districts.

People in all occupied countries were forced to cooperate but their governments were destroyed or fled,’ an historian has written of the French experience in 1940, ‘and in none – not even in tiny Luxembourg – did such a significant part of the political class agree to do the bidding of what they thought would be the winning side.’60 In response to de Gaulle’s call for continued resistance, Weygand said: ‘Nonsense. In three weeks England will have her neck wrung like a chicken.

In his early twenties, a man started collecting paintings, many of which later became famous: Picasso, Van Gogh, and others. Over the decades he amassed a wonderful collection. Eventually, the man’s beloved son was drafted into the military and sent to Vietnam, where he died while trying to save his friend. About a month after the war ended, a young man knocked on the devastated father’s door. “Sir,” he said, “I know that you like great art, and I have brought you something not very great.” Inside the package, the father found a portrait of his son. With tears running down his cheeks, the father said, “I want to pay you for this.ℍ “No,” the young man replied, “he saved my life. You don’t owe me anything.ℍ The father cherished the painting and put it in the center of his collection. Whenever people came to visit, he made them look at it. When the man died, his art collection went up for sale. A large crowd of enthusiastic collectors gathered. First up for sale was the amateur portrait. A wave of displeasure rippled through the crowd. “Let’s forget about that painting!” one said. “We want to bid on the valuable ones,” said another. Despite many loud complaints, the auctioneer insisted on starting with the portrait. Finally, the deceased man’s gardener said, “I’ll bid ten dollars.ℍ Hearing no further bids, the auctioneer called out, “Sold for ten dollars!” Everyone breathed a sigh of relief. But then the auctioneer said, “And that concludes the auction.” Furious gasps shook the room. The auctioneer explained, “Let me read the stipulation in the will: “Sell the portrait of my son first, and whoever buys it gets the entire art collection. Whoever takes my son gets everything.ℍ It’s the same way with God Almighty. Whoever takes his Son gets everything.

First, the very idea that there should be any serious kind of health insurance for Americans (beyond tiny elites) simply did not have much reality until World War II—and it was (again) the war that gave it reality. With wartime labor scarce, wage-price controls were enacted to keep bidding wars in check. Corporations, unable to offer more pay, tried to compete with benefits instead. The modern idea of widespread employer-provided health insurance developed as a strategy to attract wartime workers, and continued in many industries after the war, especially during the boom era.

Both The Lancet and NEJM finally withdrew their studies in shame. Somebody at the very pinnacle of the medical cartel had twisted arms, kicked groins, and stoved in kneecaps to force these periodicals to abandon their policies, shred their ethics, and spend down their centuries of hard-won credibility in a desperate bid to torpedo HCQ.

China does not want revolution; it does not want war or revenge; it simply wants the Chinese people to “bid farewell to poverty and enjoy a better life” and for China to become—in contrast to the taunting rejectionism of Mao—“the most responsible, the most civilized, and the most law abiding and orderly member of the international community.”32

The Last Hero The wind blew out from Bergen from the dawning to the day, There was a wreck of trees and fall of towers a score of miles away, And drifted like a livid leaf I go before its tide, Spewed out of house and stable, beggared of flag and bride. The heavens are bowed about my head, shouting like seraph wars, With rains that might put out the sun and clean the sky of stars, Rains like the fall of ruined seas from secret worlds above, The roaring of the rains of God none but the lonely love. Feast in my hall, O foemen, and eat and drink and drain, You never loved the sun in heaven as I have loved the rain. The chance of battle changes -- so may all battle be; I stole my lady bride from them, they stole her back from me. I rent her from her red-roofed hall, I rode and saw arise, More lovely than the living flowers the hatred in her eyes. She never loved me, never bent, never was less divine; The sunset never loved me, the wind was never mine. Was it all nothing that she stood imperial in duresse? Silence itself made softer with the sweeping of her dress. O you who drain the cup of life, O you who wear the crown, You never loved a woman's smile as I have loved her frown. The wind blew out from Bergen to the dawning of the day, They ride and run with fifty spears to break and bar my way, I shall not die alone, alone, but kin to all the powers, As merry as the ancient sun and fighting like the flowers. How white their steel, how bright their eyes! I love each laughing knave, Cry high and bid him welcome to the banquet of the brave. Yea, I will bless them as they bend and love them where they lie, When on their skulls the sword I swing falls shattering from the sky. The hour when death is like a light and blood is like a rose, -- You never loved your friends, my friends, as I shall love my foes. Know you what earth shall lose to-night, what rich uncounted loans, What heavy gold of tales untold you bury with my bones? My loves in deep dim meadows, my ships that rode at ease, Ruffling the purple plumage of strange and secret seas. To see this fair earth as it is to me alone was given, The blow that breaks my brow to-night shall break the dome of heaven. The skies I saw, the trees I saw after no eyes shall see, To-night I die the death of God; the stars shall die with me; One sound shall sunder all the spears and break the trumpet's breath: You never laughed in all your life as I shall laugh in death.

You ever see that show Storage Wars?” Cooper asked and I shook my head. “These guys bid on abandoned storage lockers. Lots of times, these lockers are full of trash. Sometimes though, they have hidden treasures. That’s what you are. The hidden treasure in the trash of your crap family. You have value and I don’t want you to think otherwise.” “That’s how you see me?” I said, smiling up at him. “As treasure?” “Of course. You’re irreplaceable.

War is only profitable if victory is quickly gained. Only an aggressor can hope to gain a quick victory. … Since an aggressor goes to war for gain, he is apt to be the more ready of the two sides to seek peace by agreement. The aggressed side is usually more inclined to seek vengeance through the pursuit of victory; even though all experience has shown that victory is a mirage in the desert created by a long war. This desire for vengeance is natural but far reaching and self-injurious. And even if it be fulfilled, it merely sets up a fresh cycle of revenge-seeking. … The side that has suffered aggression would be unwise to bid for peace lest its bid be taken as a sign of weakness or fear. But it would be wise to listen to any bid that the enemy makes. Even if the initial proposals are not good enough, once an opposing Government has started bidding it is easily led to improve its offers.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

While it is often said that necessity is the father of invention, it is indeed an irony that some of mankind's greatest technological advancements were born out of the human race's propensity for power, greed, violence and destruction.   October 24, 1945 saw the birth of a global power called the United Nations in a bid to prevent yet another devastating world war. The world could ill afford a third global conflict which could wipe out the human race forever.

The impossible class. — Poor, happy and independent! — these things can go together; poor, happy and a slave! — these things can also go together — and I can think of no better news I could give to our factory slaves: provided, that is, they do not feel it to be in general a disgrace to be thus used, and used up, as a part of a machine and as it were a stopgap to fill a hole in human inventiveness! To the devil with the belief that higher payment could lift from them the essence of their miserable condition I mean their impersonal enslavement! To the devil with the idea of being persuaded that an enhancement of this impersonality within the mechanical operation of a new society could transform the disgrace of slavery into a virtue! To the devil with setting a price on oneself in exchange for which one ceases to be a person and becomes a part of a machine! Are you accomplices in the current folly of the nations the folly of wanting above all to produce as much as possible and to become as rich as possible? What you ought to do, rather, is to hold up to them the counter-reckoning: how great a sum of inner value is thrown away in pursuit of this external goal! But where is your inner value if you no longer know what it is to breathe freely? if you no longer possess the slightest power over yourselves? if you all too often grow weary of yourselves like a drink that has been left too long standing? if you pay heed to the newspapers and look askance at your wealthy neighbour, made covetous by the rapid rise and fall of power, money and opinions? if you no longer believe in philosophy that wears rags, in the free-heartedness of him without needs? if voluntary poverty and freedom from profession and marriage, such as would very well suit the more spiritual among you, have become to you things to laugh at? If, on the other hand, you have always in your ears the flutings of the Socialist pied-pipers whose design is to enflame you with wild hopes? which bid you to be prepared and nothing further, prepared day upon day, so that you wait and wait for something to happen from outside and in all other respects go on living as you have always lived until this waiting turns to hunger and thirst and fever and madness, and at last the day of the bestia triumphans dawns in all its glory? In contrast to all this, everyone ought to say to himself: ‘better to go abroad, to seek to become master in new and savage regions of the world and above all master over myself; to keep moving from place to place for just as long as any sign of slavery seems to threaten me; to shun neither adventure nor war and, if the worst should come to the worst, to be prepared for death: all this rather than further to endure this indecent servitude, rather than to go on becoming soured and malicious and conspiratorial!

There is power in words. There are words that bid us laugh and make us weep. Words to begin with and words to end by. Words that seize the hearts in our chests and squeeze them tight, that set the skin on our bones to tingling. Words so beautiful they shape us, forever change us, live inside us for as long as we have breath to speak them. There are forgotten words. Killing words. Great and frightening and terrible words. There are True words. And then there are pictures.

Man wills to make of earth, not one Jerusalem but two; this sacramental blood de- clears the double mind by which he wills to lift both lion and lamb beyond the killing to exchange unaccount- able and vast. Man's priestliness therefore bespeaks his refusal of despair; proclaims acceptance of a world which, by its murderous hand, subscribes the insupportable dilemma of its being—the war of lion and lamb having no other, likely outcome here than two im- possibilities: The one, a pride of victors feeding on the slain; but leaving the lion as he was before, trapped in ancient reciprocities by which at last all power falls to crows; And the other, a hymn to despair no victim will accept; it is not enough, in this paroxysm of two martyrdoms, to stand upon the ship- wrecks of the slain and praise the weak for weakness; the lamb's will, too, was life; he died refusing death. Sacrifice therefore Not written off, but recognized, a sign in blood of the vaster end of blood; a redness turning all things white; an impossibility prefiguring the last exchange of all. The old order, of course, unchanged; the deaths of bulls and goats achieving nothing; Aaron still ineffectual; creation still bloody; But haunted now by bells within the veil where Aaron walks in shadows sprinkling blood and bids a new Jerusalem descend. Endless smoke now rising Lion become priest And lamb victim The world awaits The unimaginable union By which the Lion lifts Himself Lamb slain And, Priest and Victim, Brings The City Home.

War! war! no peace! Peace is to me a war. O Lymoges! O Austria! thou dost shame That bloody spoil. Thou slave, thou wretch, thou coward! Thou little valiant, great in villainy! Thou ever strong upon the stronger side! Thou Fortune's champion that dost never fight But when her humorous ladyship is by To teach thee safety! Thou art perjur'd too, And sooth'st up greatness. What a fool art thou, A ramping fool, to brag and stamp and swear Upon my party! Thou cold-blooded slave, Hast thou not spoke like thunder on my side, Been sworn my soldier, bidding me depend Upon thy stars, thy fortune, and thy strength, And dost thou now fall over to my foes? Thou wear a lion's hide! Doff it for shame, And hang a calf's-skin on those recreant limbs. AUSTRIA. O that a man should speak those words to me! BASTARD. And hang a calf's-skin on those recreant limbs. AUSTRIA. Thou dar'st not say so, villain, for thy life. BASTARD. And hang a calf's-skin on those recreant limbs. KING JOHN. We like not this: thou dost forget thyself.

He nods his head. ‘Is it the English this country belongs to now? I cannot remember. I know it is no longer the Turks.’ ‘No,’ we say; ‘the Turks have not been here since the war.’ ‘A war?’ says the old man, puzzled. ‘The war that was fought twenty years ago.’ He reflects. ‘I do not remember a war… Ah yes, about the time you mention, many ’asker went to and fro over the railway. That, then, was the war? We did not realize it was a war. It did not touch us here.’ Presently, after another long silence, he rises, bids us farewell politely, and is gone.

You must honour and obey and conciliate your country when angry, more than a father; you must either persuade her, or do whatever she commands; you must bear in quiet anything she bids you bear, be it stripes or prison; or if she leads you to war, to be wounded or to die, this you must do, and it is right; you must not give way or retreat or leave your post, but in war and in court and everywhere you must do whatever city and country commands, or else convince her where the right lies. Violence is not allowed against mother or father, much less against your country.

After World War II, the United States, triumphant abroad and undamaged at home, saw a door wide open for world supremacy. Only the thing called ‘communism’ stood in the way, politically, militarily, economically, and ideologically. Thus it was that the entire US foreign policy establishment was mobilized to confront this ‘enemy’, and the Marshall Plan was an integral part of this campaign. How could it be otherwise? Anti-communism had been the principal pillar of US foreign policy from the Russian Revolution up to World War II, pausing for the war until the closing months of the Pacific campaign when Washington put challenging communism ahead of fighting the Japanese. Even the dropping of the atom bomb on Japan – when the Japanese had already been defeated – can be seen as more a warning to the Soviets than a military action against the Japanese.19 After the war, anti-communism continued as the leitmotif of American foreign policy as naturally as if World War II and the alliance with the Soviet Union had not happened. Along with the CIA, the Rockefeller and Ford Foundations, the Council on Foreign Relations, certain corporations, and a few other private institutions, the Marshall Plan was one more arrow in the quiver of those striving to remake Europe to suit Washington’s desires: 1.    Spreading the capitalist gospel – to counter strong postwar tendencies toward socialism. 2.    Opening markets to provide new customers for US corporations – a major reason for helping to rebuild the European economies; e.g. a billion dollars (at twenty-first-century prices) of tobacco, spurred by US tobacco interests. 3.    Pushing for the creation of the Common Market (the future European Union) and NATO as integral parts of the West European bulwark against the alleged Soviet threat. 4.    Suppressing the left all over Western Europe, most notably sabotaging the Communist parties in France and Italy in their bids for legal, non-violent, electoral victory. Marshall Plan funds were secretly siphoned off to finance this endeavor, and the promise of aid to a country, or the threat of its cutoff, was used as a bullying club; indeed, France and Italy would certainly have been exempted from receiving aid if they had not gone along with the plots to exclude the Communists from any kind of influential role.

A Different Holding Pattern If I am to hold the world in my heart, then let me hold it the way leaves hold sunshine, trapping the energy not for the sake of holding it, but to transform it into nourishment. Though the process isn't simple, it's common. All around the globe, in every season, leaves hold and synthesize whatever the day gives them. On a day when the energy of the world seems to much to hold let me bid my heart turn like a leaf to the sun and make sugar. The way Rilke turned grief into sonnets. The way Sibelius turned war into song. by Rosemerry Wahtola Trommer

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.

During the International Military Tribunal war-crimes trial at Nuremberg in 1946, American psychologist G. M. Gilbert interviewed Nazi leader Hermann Göring in his jail cell about war. Here is their exchange, based on Gilbert’s book Nuremberg Diary: GÖRING: Naturally, the common people don’t want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship. GILBERT: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars. GÖRING: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country. Despicable as GÖring was, he spoke an uncomfortable truth.

Yes, that’s the one. Aaron, I want you to acquire the company tomorrow. Start low, but I want you to end up offering at least fifteen million for it. Actually, how many partners are there?” “I see two registered partners. Michael Teo and Adrian Balakrishnan.” “Okay, bid thirty million.” “Charlie, you can’t be serious? The book value on that company is only—” “No, I’m dead serious,” Charlie cut in. “Start a fake bidding war between some of our subsidiaries if you have to. Now listen carefully. After the deal is done, I want you to vest Michael Teo, the founding partner, with class-A stock options, then I want you to bundle it with that Cupertino start-up we acquired last month and the software developer in Zhongguancun. Then, I want us to do an IPO on the Shanghai Stock Exchange next month.” “Next month?” “Yes, it has to happen very quickly. Put the word out on the street, let your contacts at Bloomberg TV know about it, hell, drop a hint to Henry Blodget if you think it will help drive up the share price. But at the end of the day I want those class-A stock options to be worth at least $250 million. Keep it off the books, and set up a shell corporation in Liechtenstein if you have to. Just make sure there are no links back to me. Never, ever.

But Mills also pointed to the common phenomenon known as the “winner’s curse,” in which two companies bid competitively to acquire a third, until the price climbs so high that it becomes less an economic activity than a war of egos. The winning bidders will be damned if they’ll let their opponents get the prize, so they buy the target company at an inflated price. “It tends to be the assertive people who carry the day in these kinds of things,” says Mills. “You see this all the time. People ask, ‘How did this happen, how did we pay so much?’ Usually it’s said that they were carried away by the situation, but that’s not right. Usually they’re carried away by people who are assertive and domineering. The risk with our students is that they’re very good at getting their way. But that doesn’t mean they’re going the right way.

The truth is simply that money, power, and all the possessions for which men torment and ultimately shoot each other mean little to one who has come to himself, to a self-willed man. He values only one thing, the mysterious power in himself which bids him live and helps him to grow. This power can be neither preserved nor increased nor deepened by money and power, because money and power are the inventions of distrust. Those who distrust the life-giving force within them, or who have none, are driven to compensate through such substitutes as money. When a man has confidence in himself, when all he wants in the world is to live out his destiny in freedom and purity, he comes to regard all those vastly overestimated and far too costly possessions as mere accessories, pleasant perhaps to have and make use of, but never essential.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Inly do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

A month passed, and it was time again for Marcus to return to his research. He had been avoiding it because it wasn’t going well. Originally, he’d wanted to focus his work on the convict leasing system that had stolen years off of his great-grandpa H’s life, but the deeper into the research he got, the bigger the project got. How could he talk about Great-Grandpa H’s story without also talking about his grandma Willie and the millions of other black people who had migrated north, fleeing Jim Crow? And if he mentioned the Great Migration, he’d have to talk about the cities that took that flock in. He’d have to talk about Harlem. And how could he talk about Harlem without mentioning his father’s heroin addiction—the stints in prison, the criminal record? And if he was going to talk about heroin in Harlem in the ’60s, wouldn’t he also have to talk about crack everywhere in the ’80s? And if he wrote about crack, he’d inevitably be writing, too, about the “war on drugs.” And if he started talking about the war on drugs, he’d be talking about how nearly half of the black men he grew up with were on their way either into or out of what had become the harshest prison system in the world. And if he talked about why friends from his hood were doing five-year bids for possession of marijuana when nearly all the white people he’d gone to college with smoked it openly every day, he’d get so angry that he’d slam the research book on the table of the beautiful but deadly silent Lane Reading Room of Green Library of Stanford University. And if he slammed the book down, then everyone in the room would stare and all they would see would be his skin and his anger, and they’d think they knew something about him, and it would be the same something that had justified putting his great-grandpa H in prison, only it would be different too, less obvious than it once was.

Josephson had died just north of Abd al-Kuri Island, an uninhabited, mountainous desert with, on its eastern side, perhaps the world’s wildest and finest beach. To mollify Holworthy, in a moment of weakness not long after they had departed Lemonnier, Rensselaer had considered leaving a few SEALs there on the way south, to observe traffic, as on occasion irregular forces were ordered to do. But he had decided then that rather than mollify Holworthy, he would keep him down. The rendezvous point with the Puller wasn’t far, and, arriving first, Athena waited. The Puller was out of sight but in radio contact. Eventually they saw her to the west, and she came even with Athena at dusk, although in that latitude, as Josephson had learned, dusk is so short it hardly exists. With the lights of the Puller blazing despite wartime conditions, her vast superstructure, hollow and beamed like a box-girder bridge, was cast in flares and shadows. A brow was extended from a door in the side and fixed to Athena’s main deck. As a gentle swell moved the two ships up and down at different rates, the hinged brow tilted slightly one way and then another. The Iranian prisoners were escorted over the brow and to the brig in the Puller, which would take them very close to their own country, but then to the United States. They were bitter and depressed. The huge ship into the darkness of which they were swallowed seemed like an alien craft from another civilization, which, for them, it was. A gray metal coffin was carried to Athena by a detail from the Puller. This was a sad thing to see, sadder than struggle, sadder than blood. It disappeared below. Josephson’s body was placed inside it and the flag draped over it. Six of Athena’s crew in dress uniform carried it slowly to the brow and set it on deck. After a long silence, Rensselaer spoke a few words. “Our shipmates Speight and Josephson are no longer with us—Speight committed to the deep, lost except to God. And Josephson, who will go home. Neither of these men is unique in death. They are still very much like us, and we are like them: it’s only a matter of time—however long, however short. If upon gazing at this coffin you feel a gulf between you, the living, and him, one of the dead, remember that our fates are the same, and he isn’t as far from us as we may imagine. “At times like this I question our profession. I question the enterprise of war. And then I go on, as we shall, and as we must. In this spirit we bid goodbye to Ensign Josephson, to whom you might have been brothers, and I and the chiefs, perhaps, fathers. May God bless and keep him.” Then the captain read the 23rd Psalm, a salute was fired, and Josephson’s coffin was lifted to the shoulders of its bearers and slowly carried into the depths of the Puller. When he died, he was very young.

If, in the exigencies of war, industry makes too great a demand on our man-power, then we must use the man-power of the territories which we have occupied. To deserve its place in history, our people must be above all a people of warriors. This implies both privileges and obligations, the obligation of submitting to a most rigorous upbringing and the privilege of the healthy enjoyment of life. If a German soldier is expected to be ready to sacrifice his life without demur, then he is entitled to love freely and without restriction. In life, battle and love go hand in hand, and the inhibited little bourgeois must be content with the crumbs which remain. But if the warrior is to be kept in fighting trim, he must not be pestered with religious precepts which ordain abstinence of the flesh. A healthyminded man simply smiles when a saint of the Catholic Church like St. Anthony bids him eschew the greatest joy that life has to give, and offers him the solace of self-mortification and castigation in its place.

She was no stranger to waiting, after all. Her men had always made her wait. “Watch for me, little Cat,” her father would always tell her, when he rode off to court or fair or battle. And she would, standing patiently on the battlements of Riverrun as the waters of the Red Fork and the Tumblestone flowed by. He did not always come when he said he would, and days would ofttimes pass as Catelyn stood her vigil, peering out between crenels and through arrow loops until she caught a glimpse of Lord Hoster on his old brown gelding, trotting along the rivershore toward the landing. “Did you watch for me?” he’d ask when he bent to bug her. “Did you, little Cat?” Brandon Stark had bid her wait as well. “I shall not be long, my lady,” he had vowed. “We will be wed on my return.” Yet when the day came at last, it was his brother Eddard who stood beside her in the sept. Ned had lingered scarcely a fortnight with his new bride before he too had ridden off to war with promises on his lips. At least he had left her with more than words; he had given her a son.

I know what the cynics will say. I know how the scoffers will sneer. I know the non-dreamers believing only in the brutal ways of force will laugh me off as impossibly naive. But I don’t care. I’ve grown immune to their strain of unbelief. I’ve turned a corner. I believe that what Isaiah dreamed of, Jesus died for. I believe that what Isaiah said would come to pass in the last days, Jesus inaugurated in his resurrection. I’ve caught a glimpse of the better world that can be—a world that Jesus came to give and continues to offer us. I believe the world of peace is possible in Christ. I won’t let the doomsday preppers with their Armageddon obsession talk me out of it. Jesus has already spoken the first word of a new world—the word peace. So things have changed. I have changed. I’ve prayed my last war prayer and preached my last war sermon. I’ve given up bellicose flag waving and singing lustily about bombs bursting in air. I’ve bid a final farewell to Mars. From now on I follow the Prince of Peace. I know others will come with me. Maybe you will be one of them. I hope so.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine.

For long they had fought against each other in fierce combat, and the struggle gave them pain at heart, the Titan gods and those that were born of Kronos: the proud Titans from high Othrys,* and from Olympus the gods, givers of blessings, whom lovely-haired Rhea bore bedded with Kronos. They had been fighting each other continually now for ten full years, and the fight gave them pain at heart; and to neither side came solution or end of the bitter strife, and the outcome of the war was equally balanced. But when Zeus provided those allies with full sustenance, nectar and ambrosia, such as the gods themselves eat, and the proud spirit waxed in all their breasts, then the father of gods and men spoke to them: ‘Hearken to me, proud children of Earth and Heaven, and let me say what the spirit in my breast bids me. For long now we have been fighting each other for victory and power, day after day, the Titan gods and we who were born of Kronos. But now you must display your great strength and your terrible hands against the Titans in the fearful slaughter, remembering our faithful friendship, and how much you suffered before our decision brought you back into the light from your dismal bondage down in the misty darkness.

CUCHULAIN’S FIGHT WITH THE SEA A MAN came slowly from the setting sun, To Emer, raddling raiment in her dun, And said, ‘I am that swineherd whom you bid Go watch the road between the wood and tide, But now I have no need to watch it more.’ Then Emer cast the web upon the floor, And raising arms all raddled with the dye, Parted her lips with a loud sudden cry. That swineherd stared upon her face and said, ‘No man alive, no man among the dead, Has won the gold his cars of battle bring.’ ‘But if your master comes home triumphing Why must you blench and shake from foot to crown?’ Thereon he shook the more and cast him down Upon the web-heaped floor, and cried his word: ‘With him is one sweet-throated like a bird.’ ‘You dare me to my face,’ and thereupon She smote with raddled fist, and where her son Herded the cattle came with stumbling feet, And cried with angry voice, ’It is not meet To idle life away, a common herd.’ ‘I have long waited, mother, for that word: But wherefore now?’ ‘There is a man to die; You have the heaviest arm under the sky.’ ‘Whether under its daylight or its stars My father stands amid his battle-cars.’ ‘But you have grown to be the taller man.’ ‘Yet somewhere under starlight or the sun My father stands.’ ‘Aged, worn out with wars On foot, on horseback or in battle-cars.’ ‘I only ask what way my journey lies, For He who made you bitter made you wise.’ ‘The Red Branch camp in a great company Between wood’s rim and the horses of the sea. Go there, and light a camp-fire at wood’s rim; But tell your name and lineage to him Whose blade compels, and wait till they have found Some feasting man that the same oath has bound.’ Among those feasting men Cuchulain dwelt, And his young sweetheart close beside him knelt, Stared on the mournful wonder of his eyes, Even as Spring upon the ancient skies, And pondered on the glory of his days; And all around the harp-string told his praise, And Conchubar, the Red Branch king of kings, With his own fingers touched the brazen strings. At last Cuchulain spake, ‘Some man has made His evening fire amid the leafy shade. I have often heard him singing to and fro, I have often heard the sweet sound of his bow. Seek out what man he is.’ One went and came. ‘He bade me let all know he gives his name At the sword-point, and waits till we have found Some feasting man that the same oath has bound.’ Cuchulain cried, ‘I am the only man Of all this host so bound from childhood on. After short fighting in the leafy shade, He spake to the young man, ’Is there no maid Who loves you, no white arms to wrap you round, Or do you long for the dim sleepy ground, That you have come and dared me to my face?’ ‘The dooms of men are in God’s hidden place,’ ‘Your head a while seemed like a woman’s head That I loved once.’ Again the fighting sped, But now the war-rage in Cuchulain woke, And through that new blade’s guard the old blade broke, And pierced him. ‘Speak before your breath is done.’ ‘Cuchulain I, mighty Cuchulain’s son.’ ‘I put you from your pain. I can no more.’ While day its burden on to evening bore, With head bowed on his knees Cuchulain stayed; Then Conchubar sent that sweet-throated maid, And she, to win him, his grey hair caressed; In vain her arms, in vain her soft white breast. Then Conchubar, the subtlest of all men, Ranking his Druids round him ten by ten, Spake thus: ‘Cuchulain will dwell there and brood For three days more in dreadful quietude, And then arise, and raving slay us all. Chaunt in his ear delusions magical, That he may fight the horses of the sea.’ The Druids took them to their mystery, And chaunted for three days. Cuchulain stirred, Stared on the horses of the sea, and heard The cars of battle and his own name cried; And fought with the invulnerable tide.

Nowadays, enormous importance is given to individual deaths, people make such a drama out of each person who dies, especially if they die a violent death or are murdered; although the subsequent grief or curse doesn't last very long: no one wears mourning any more and there's a reason for that, we're quick to weep but quicker still to forget. I'm talking about our countries, of course, it's not like that in other parts of the world, but what else can they do in a place where death is an everyday occurrence. Here, though, it's a big deal, at least at the moment it happens. So-and-so has died, how dreadful; such-and-such a number of people have been killed in a crash or blown to pieces, how terrible, how vile. The politicians have to rush around attending funerals and burials, taking care not to miss any-intense grief, or is it pride, requires them as ornaments, because they give no consolation nor can they, it's all to do with show, fuss, vanity and rank. The rank of the self-important, super-sensitive living. And yet, when you think about it, what right do we have, what is the point of complaining and making a tragedy out of something that happens to every living creature in order for it to become a dead creature? What is so terrible about something so supremely natural and ordinary? It happens in the best families, as you know, and has for centuries, and in the worst too, of course, at far more frequent intervals. What's more, it happens all the time and we know that perfectly well, even though we pretend to be surprised and frightened: count the dead who are mentioned on any TV news report, read the birth and death announcements in any newspaper, in a single city, Madrid, London, each list is a long one every day of the year; look at the obituaries, and although you'll find far fewer of them, because an infinitesimal minority are deemed to merit one, they're nevertheless there every morning. How many people die every weekend on the roads and how many have died in the innumerable battles that have been waged? The losses haven't always been published throughout history, in fact, almost never. People were more familiar with and more accepting of death, they accepted chance and luck, be it good or bad, they knew they were vulnerable to it at every moment; people came into the world and sometimes disappeared at once, that was normal, the infant mortality rate was extraordinarily high until eighty or even seventy years ago, as was death in childbirth, a woman might bid farewell to her child as soon as she saw its face, always assuming she had the will or the time to do so. Plagues were common and almost any illness could kill, illnesses we know nothing about now and whose names are unfamiliar; there were famines, endless wars, real wars that involved daily fighting, not sporadic engagements like now, and the generals didn't care about the losses, soldiers fell and that was that, they were only individuals to themselves, not even to their families, no family was spared the premature death of at least some of its members, that was the norm; those in power would look grim-faced, then carry out another levy, recruit more troops and send them to the front to continue dying in battle, and almost no one complained. People expected death, Jack, there wasn't so much panic about it, it was neither an insuperable calamity nor a terrible injustice; it was something that could happen and often did. We've become very soft, very thin-skinned, we think we should last forever. We ought to be accustomed to the temporary nature of things, but we're not. We insist on not being temporary, which is why it's so easy to frighten us, as you've seen, all one has to do is unsheathe a sword. And we're bound to be cowed when confronted by those who still see death, their own or other people's, as part and parcel of their job, as all in a day's work. When confronted by terrorists, for example, or by drug barons or multinational mafia men.

When Wen was seventeen years old, she'd sharpened a kitchen knife and slashed the tires on her brother's bicycle. She never told Kehn, who gave on of the neighbor boys a beating over it. After that, Kaul Hilo came around their house in his car every day to pick up Kehn and Tar when the three of them went around town together, junior Fingers fresh out of the Academy, hungry to win jade and earn their reputations. Every day, Wen walked out to the Duchesse to bid her brothers goodbye and to welcome them home. Hilo once laughed as he pulled up to see her standing in the rain. He said she was the kindest and most devoted sister he'd ever met, that his own sister would never do such a thing. Wen had to admit with some chagrin that she had been a lovesick teenage girl, but she hadn't simply pined uselessly. A small thing like a ruined bicycle could change fate, just as a stone-eye could tip the scales in a clan war. She searched now for the one thing she could say that would make Hilo turn towards her, the way he used to when he rolled down the window and leaned across the seat with a grin. But she was too weary. 'I have to go back out there,' Hilo said. Wen turned onto her side. She felt the pressure of him lift off the mattress, and when the next burst of light from the fireworks struck the room, it lit empty space.

a like position, can understand my feelings at this hour, nor the oppressive sadness I feel at this parting. For more than a quarter of a century I have lived among you, and during all that time I have received nothing but kindness at your hands. Here I have lived from my youth until now I am an old man. Here the most sacred ties of earth were assumed; here all my children were born; and here one of them lies buried.” Lincoln would turn fifty-two the next day. The death he referred to was that of his second son, Edward, who had died in 1850 just shy of his fourth birthday, the cause thought to have been tuberculosis. “To you, dear friends, I owe all that I have, all that I am. All the strange, checkered past seems to crowd now upon my mind. To-day I leave you; I go to assume a task more difficult than that which devolved upon General Washington.” Only with God’s guidance and support, the same that “directed and protected” George Washington, would he succeed, he said. “Let us all pray that the God of our fathers may not forsake us now. To him I commend you all—permit me to ask that with equal security and faith you all will invoke His wisdom and guidance for me.” By this point, witnesses agree, as rain fell and Lincoln visibly struggled with powerful emotions, a veil of eye-glistening sorrow descended over the crowd. “With these few words,” he said, “I must leave you—for how long I know not. Friends, one and all, I must now bid you an affectionate farewell.

The Old Issue October 9, 1899 “HERE is nothing new nor aught unproven,” say the Trumpets, “Many feet have worn it and the road is old indeed. “It is the King—the King we schooled aforetime !” (Trumpets in the marshes—in the eyot at Runnymede!) “Here is neither haste, nor hate, nor anger,” peal the Trumpets, “Pardon for his penitence or pity for his fall. “It is the King!”—inexorable Trumpets— (Trumpets round the scaffold at the dawning by Whitehall!) “He hath veiled the Crown and hid the Sceptre,” warn the Trumpets, “He hath changed the fashion of the lies that cloak his will. “Hard die the Kings—ah hard—dooms hard!” declare the Trumpets, Trumpets at the gang-plank where the brawling troop-decks fill! Ancient and Unteachable, abide—abide the Trumpets! Once again the Trumpets, for the shuddering ground-swell brings Clamour over ocean of the harsh, pursuing Trumpets— Trumpets of the Vanguard that have sworn no truce with Kings! All we have of freedom, all we use or know— This our fathers bought for us long and long ago. Ancient Right unnoticed as the breath we draw— Leave to live by no man’s leave, underneath the Law. Lance and torch and tumult, steel and grey-goose wing Wrenched it, inch and ell and all, slowly from the King. Till our fathers ’stablished, after bloody years, How our King is one with us, first among his peers. So they bought us freedom—not at little cost Wherefore must we watch the King, lest our gain be lost, Over all things certain, this is sure indeed, Suffer not the old King: for we know the breed. Give no ear to bondsmen bidding us endure. Whining “He is weak and far”; crying “Time shall cure.”, (Time himself is witness, till the battle joins, Deeper strikes the rottenness in the people’s loins.) Give no heed to bondsmen masking war with peace. Suffer not the old King here or overseas. They that beg us barter—wait his yielding mood— Pledge the years we hold in trust—pawn our brother’s blood— Howso’ great their clamour, whatsoe’er their claim, Suffer not the old King under any name! Here is naught unproven—here is naught to learn. It is written what shall fall if the King return. He shall mark our goings, question whence we came, Set his guards about us, as in Freedom’s name. He shall take a tribute, toll of all our ware; He shall change our gold for arms—arms we may not bear. He shall break his judges if they cross his word; He shall rule above the Law calling on the Lord. He shall peep and mutter; and the night shall bring Watchers ’neath our window, lest we mock the King— Hate and all division; hosts of hurrying spies; Money poured in secret, carrion breeding flies. Strangers of his counsel, hirelings of his pay, These shall deal our Justice: sell—deny—delay. We shall drink dishonour, we shall eat abuse For the Land we look to—for the Tongue we use. We shall take our station, dirt beneath his feet, While his hired captains jeer us in the street. Cruel in the shadow, crafty in the sun, Far beyond his borders shall his teachings run. Sloven, sullen, savage, secret, uncontrolled, Laying on a new land evil of the old— Long-forgotten bondage, dwarfing heart and brain— All our fathers died to loose he shall bind again. Here is naught at venture, random nor untrue— Swings the wheel full-circle, brims the cup anew. Here is naught unproven, here is nothing hid: Step for step and word for word—so the old Kings did! Step by step, and word by word: who is ruled may read. Suffer not the old Kings: for we know the breed— All the right they promise—all the wrong they bring. Stewards of the Judgment, suffer not this King!

The next day, it was still raining when Lee issued his final order to his troops, known simply as General Orders Number 9. After four years of arduous service, marked by unsurpassed courage and fortitude, the Army of Northern Virginia has been compelled to yield to overwhelming numbers and resources. I need not tell the brave survivors of so many hard fought battles, who have remained steadfast to the last, that I have consented to the result from no distrust of them. But feeling that valor and devotion could accomplish nothing that would compensate for the loss that must have attended the continuance of the contest, I determined to avoid the useless sacrifice of those whose past services have endeared them to their countrymen. By the terms of the agreement officers and men can return to their homes and remain until exchanged. You will take with you the satisfaction that proceeds from the consciousness of duty faithfully performed, and I earnestly pray that a Merciful God will extended to you His blessing and protection. With an increasing admiration of your constancy and devotion to your country, and a grateful remembrance of your kind and generous considerations for myself, I bid you all an affectionate farewell. For generations, General Orders Number 9 would be recited in the South with the same pride as the Gettysburg Address was learned in the North. It is marked less by its soaring prose—the language is in fact rather prosaic—but by what it does say, bringing his men affectionate words of closure, and, just as importantly, what it doesn’t say. Nowhere does it exhort his men to continue the struggle; nowhere does it challenge the legitimacy of the Union government that had forced their surrender; nowhere does it fan the flames of discontent. In fact, Lee pointedly struck out a draft paragraph that could have been construed to do just that.

LXXII In sooth, it was no vulgar sight to see Their barbarous, yet their not indecent, glee, And as the flames along their faces gleam’d, Their gestures nimble, dark eyes flashing free, The long wild locks that to their girdles stream’d, While thus in concert they this lay half sang, half scream’d: Tambourgi! Tambourgi! thy ’larum afar Gives hope to the valiant, and promise of war; All the sons of the mountains arise at the note, Chimariot, Illyrian, and dark Suliote! Oh! who is more brave than a dark Suliote, To his snowy camese and his shaggy capote? To the wolf and the vulture he leaves his wild flock, And descends to the plain like the stream from the rock. Shall the sons of Chimari, who never forgive The fault of a friend, bid an enemy live? Let those guns so unerring such vengeance forego? What mark is so fair as the breast of a foe? Macedonia sends forth her invincible race; For a time they abandon the cave and the chase: But those scarves of blood-red shall be redder, before The sabre is sheathed and the battle is o’er. Then the pirates of Parga that dwell by the waves, And teach the pale Franks what it is to be slaves, Shall leave on the beach the long galley and oar, And track to his covert the captive on shore. I ask not the pleasure that riches supply, My sabre shall win what the feeble must buy; Shall win the young bride with her long flowing hair, And many a maid from her mother shall tear. I love the fair face of the maid in her youth, Her caresses shall lull me, her music shall soothe; Let her bring from her chamber the many-toned lyre, And sing us a song on the fall of her sire. Remember the moment when Previsa fell, The shrieks of the conquer’d, the conquerors’ yell; The roofs that we fired, and the plunder we shared, The wealthy we slaughter’d, the lovely we spared. I talk not of mercy, I talk not of fear; He neither must know who would serve the Vizier: Since the days of our prophet, the Crescent ne’er saw A chief ever glorious like Ali Pasha. Dark Muchtar his son to the Danube is sped, Let the yellow-haired Giaours view his horsetail with dread; When his Delhis come dashing in blood o’er the banks, How few shall escape from the Muscovite ranks! Selictar, unsheath then our chief’s scimitar: Tambourgi! thy ’larum gives promise of war; Ye mountains, that see us descend to the shore, Shall view us as victors, or view us no more!

The impossible class. Poor, happy and independent! — these things can go together; poor, happy and a slave! — these things can also go together — and I can think of no better news I could give to our factory slaves: provided, that is, they do not feel it to be in general a disgrace to be thus used, and used up, as a part of a machine and as it were a stopgap to fill a hole in human inventiveness! To the devil with the belief that higher payment could lift from them the essence of their miserable condition I mean their impersonal enslavement! To the devil with the idea of being persuaded that an enhancement of this impersonality within the mechanical operation of a new society could transform the disgrace of slavery into a virtue! To the devil with setting a price on oneself in exchange for which one ceases to be a person and becomes a part of a machine! Are you accomplices in the current folly of the nations the folly of wanting above all to produce as much as possible and to become as rich as possible? What you ought to do, rather, is to hold up to them the counter-reckoning: how great a sum of inner value is thrown away in pursuit of this external goal! But where is your inner value if you no longer know what it is to breathe freely? if you no longer possess the slightest power over yourselves? if you all too often grow weary of yourselves like a drink that has been left too long standing? if you pay heed to the newspapers and look askance at your wealthy neighbour, made covetous by the rapid rise and fall of power, money and opinions? if you no longer believe in philosophy that wears rags, in the free-heartedness of him without needs? if voluntary poverty and freedom from profession and marriage, such as would very well suit the more spiritual among you, have become to you things to laugh at? If, on the other hand, you have always in your ears the flutings of the Socialist pied-pipers whose design is to enflame you with wild hopes? which bid you to be prepared and nothing further, prepared day upon day, so that you wait and wait for something to happen from outside and in all other respects go on living as you have always lived until this waiting turns to hunger and thirst and fever and madness, and at last the day of the bestia triumphans dawns in all its glory? In contrast to all this, everyone ought to say to himself: ‘better to go abroad, to seek to become master in new and savage regions of the world and above all master over myself; to keep moving from place to place for just as long as any sign of slavery seems to threaten me; to shun neither adventure nor war and, if the worst should come to the worst, to be prepared for death: all this rather than further to endure this indecent servitude, rather than to go on becoming soured and malicious and conspiratorial!

Originally, he’d wanted to focus his work on the convict leasing system that had stolen years off of his great-grandpa H’s life, but the deeper into the research he got, the bigger the project got. How could he talk about Great-Grandpa H’s story without also talking about his grandma Willie and the millions of other black people who had migrated north, fleeing Jim Crow? And if he mentioned the Great Migration, he’d have to talk about the cities that took that flock in. He’d have to talk about Harlem. And how could he talk about Harlem without mentioning his father’s heroin addiction—the stints in prison, the criminal record? And if he was going to talk about heroin in Harlem in the ’60s, wouldn’t he also have to talk about crack everywhere in the ’80s? And if he wrote about crack, he’d inevitably be writing, too, about the “war on drugs.” And if he started talking about the war on drugs, he’d be talking about how nearly half of the black men he grew up with were on their way either into or out of what had become the harshest prison system in the world. And if he talked about why friends from his hood were doing five-year bids for possession of marijuana when nearly all the white people he’d gone to college with smoked it openly every day, he’d get so angry that he’d slam the research book on the table of the beautiful but deadly silent Lane Reading Room of Green Library of Stanford University. And if he slammed the book down, then everyone in the room would stare and all they would see would be his skin and his anger, and they’d think they knew something about him, and it would be the same something that had justified putting his great-grandpa H in prison, only it would be different too, less obvious than it once was.

Never chase a property in a bidding war!

RT had paid him $45,000 for his appearance. His colleagues had warned him that taking Kremlin gold would fatally compromise him, and they also thought that he didn’t care. (Flynn’s twenty-seven-day stint as Trump’s White House national security adviser ended after he lied to the FBI about his conversations with the Russians.) Stein said her campaign paid for her trip to Moscow, but RT paid her back. It ran more than one hundred stories on its American channel supporting her bid for the White House, amplifying her positions—“a vote for Hillary Clinton is a vote for war”—which reliably corresponded with the party line of the Internet Research Agency. “She’s a Russian asset—I mean, totally,” Clinton said three years after the election, an intriguing and incendiary charge.

The art of war is to make the enemy do our bidding.

It may help to think of it this way. If you were meant to cure cancer or write a symphony or crack cold fusion and you don't do it, you not only hurt yourself, even destroy yourself. You hurt your children. You hurt me. You hurt the planet. You shame the angels who watch over you and you spite the Almighty, who created you and only you with your unique gifts, for the sole purpose of nudging the human race one millimeter farther along its path back to God. Creative work is not a selfish act or a bid for attention on the part of the actor. It's a gift to the world and every being in it. Don't cheat us of your contribution. Give us what you've got.

But let this be my personal test for you. The final one. So that when you decide to go, I may bid you farewell, send you off to war, and know …” Hafiza put a hand on her chest. “Know that wherever the road takes you, however dark, you will be all right.

In a bid to finally end the war on vampires, the Omega had gone back in time and planted a Trojan offspring in Caldwell, one that had been absorbed into an aristocratic family. The truth about the sire being evil hadn’t even been known by the male himself, and the young had matured unaware of his lineage. After entering the Black Dagger Brotherhood training program, Lash had survived his transition—and then had come the big reveal.

The Dark Cloud Is a bomb that is waiting to explode on innocent kids Is a bullet that continues to think that it can make bids Is a teacher that doesn’t want to do their job the right way Is a loser that thinks that their attitude will make their day

You passed the tests, better than anyone who has ever climbed into this tower,” Hafiza said softly. “But let this be my personal test for you. The final one. So that when you decide to go, I may bid you farewell, send you off to war, and know…” Hafiza put a hand on her chest. “Know that wherever the road takes you, however dark, you will be alright.

The Mask,” Rhys murmured, “the Harp, and the Crown.” Nesta had a feeling none of them were good. Feyre frowned at her mate. “They’re different from the objects of power in the Hewn City? What can they do?” Nesta had tried her best to forget that night she and Amren had gone to test her so-called gift against the hoard within those unhallowed catacombs. The objects had been half-imprisoned in the stone itself: knives and necklaces and orbs and books, all shimmering with power. None of it pleasant. For the Dread Trove to be worse than what she’d witnessed … “The Mask can raise the dead,” Amren answered for Rhys. “It is a death mask, molded from the face of a long-forgotten king. Wear it and you may summon the dead to you, command them to march at your will. The Harp can open any door, physical or otherwise. Some say between worlds. And the Crown …” Amren shook her head. “The Crown can influence anyone, even piercing through the mightiest of mental shields. Its only flaw is that it requires close physical proximity to initially sink its claws into a victim’s mind. But wear the Crown, and you could make your enemies do your bidding. Could make a parent slaughter their child, aware of the horror but unable to stop themselves.” “And these things were lost?” Nesta demanded. Rhys threw her a frown. “Those who possessed them grew careless. They were lost in ancient wars, or to treachery, or simply because they were misplaced and forgotten.” “What does it have to do with the Cauldron?” Nesta pushed. “Like calls to like,” Feyre murmured, looking to Amren, who nodded. “Because the Trove was Made by the Cauldron, so might the Trove find its Maker.” She angled her head. “Briallyn was Made, though. Can’t she track the Cauldron herself?” Amren drummed her fingers on the arm of her chair. “The Cauldron aged Briallyn to punish her.” A glance at Nesta. “Or punish you, I suppose.

For those who view Jesus as the literally begotten son of God, Jesus’s Jewishness is immaterial. If Christ is divine, then he stands above any particular law or custom. But for those seeking the simple Jewish peasant and charismatic preacher who lived in Palestine two thousand years ago, there is nothing more important than this one undeniable truth: the same God whom the Bible calls “a man of war” (Exodus 15:3), the God who repeatedly commands the wholesale slaughter of every foreign man, woman, and child who occupies the land of the Jews, the “blood-spattered God” of Abraham, and Moses, and Jacob, and Joshua (Isaiah 63:3), the God who “shatters the heads of his enemies,” bids his warriors to bathe their feet in their blood and leave their corpses to be eaten by dogs (Psalms 68:21–23)—that is the only God that Jesus knew and the sole God he worshipped.

ROWLAND HAD ALWAYS ADMIRED ABRAHAM LINCOLN. SURE, LINCOLN was remembered for his monumental successes. Elected president twice. Saved the Union. Ended slavery. Won the war. But he’d always believed that the key to success was failure. And Lincoln had a long list of those. In 1832, defeated for election to the Illinois legislature. In 1833, failed in business. In 1835, the woman he loved died. In 1836, had a nervous breakdown. In 1838, denied being the speaker of the Illinois legislature. In 1843, defeated for Congress. In 1848, lost his bid to be reelected. In 1849, rejected for land officer. In 1854, lost the election for the U.S. Senate. In 1856, rejected for nomination as vice president. In 1858, defeated again for the U.S. Senate. No question. Lincoln failed his way to success. And the same could be said for himself. Yet his failure bordered on the unthinkable.

This book’s genealogy of the makings of Cold War political thought, in this spirit, suggests that liberalism doesn’t have to be what it became: ambivalent about the Enlightenment, with a ban on perfectionism, scapegoating bids for progress as terroristic, and treating the West as a refuge for freedom across civilizational lines of race and wealth while harshly disciplining the self.

Other Books written by Daniel Schinhofen: Binding Words: Morrigan's Bidding Life Bonds Hearthglen Forged Bonds Flame of War Aether’s Revival: Aether's Blessing Aether's Guard Luck’s Voice: Suited for Luck Cashing In Apocalypse Gates Author’s Cut: Rapture Valley of Death Gearing Up Elven Accord Downtime and Death Can of Worms Unexpected Dev-elopments Alpha World: (Completed.) Gamer for Life Forming the Company Alpha Company Playing for Keeps Fractured Spirit The Path to Peace Darkhand Gamer For Love Last Horizon: (Completed.) Last Horizon Omnibus NPC’s Lives: (Hiatus) Tales from the Dead Man Inn Resurrection Quest: (Hiatus) Greenways Goblins

We were extremely lucky to get this house. We lost half a dozen bidding wars in neighborhoods that weren’t even as nice as this one. I didn’t think we had a snowball’s chance in hell of landing this quaint former farmhouse in a town with such highly rated public schools. I almost cried with joy when our real estate agent called me to let me know that the house was ours. At ten percent less than asking! The universe must have decided we deserved some good luck.

Do what thy manhood bids thee do, from none but self expect applause, He noblest lives and noblest dies who makes and keeps his self-made laws.

[...] these soldiers don't have to do his bidding any more, [...]. They don't have to fight in any Long Wars. Why, they don't have to be soldiers at all. They can take control, be whatever they want to be. My Martha, the world is bored of armies. It can't bear another boy to die. It doesn't need killing. It needs farmers and tinkers. Shepherds and railwaymen and grocers. It's time we set the soldiers free.

Winter feared the Spring, and thus the blizzard was created as a product of Winter’s intense wrath, and as a testament to Winter’s never-ending war with Spring. They bid over the fate of the Earth, dividing the animals and setting a path of both destruction and evolution.

Tunneling under the Wall just wasn’t expected. For Peter Schöpf and brothers Peter and Manfred Höer, their three-week operation was following the tradition of a long line of their fellow East Germans who had chosen a subterranean route in their bids for freedom. Years

Finally, it’s not clear that government and the tech industry are competing for exactly the same people. The biggest bidding wars among the tech giants and startups is for technologists who work with advanced technologies like AI and machine learning. Outside of national security and defense (where such skills are very much in demand), government is rarely competing for this talent pool. The skills most needed in government are good product management and service design. The work is hard not because the tech is complicated but because the environment is. Arrogance can be an asset in startups; in government, humility is not only necessary but soon acquired if one doesn’t start out with it. While emotional intelligence matters in all jobs more than the Silicon Valley caricature allows for, it is critical in public-sector work, which is more about change and human responses to change than about technology. The same goes for ethics: a sense of responsibility to the common good and a willingness to think deeply about what harm might come from your actions are assets in any field, but if you’re not already considering these factors, working in government will bring them front and center. When entrepreneurs say that government will never do tech well because lower pay means it won’t get the best people, it’s worth asking what they mean by “best.

China is devoting its best minds and billions of dollars to developing its own semiconductor technology in a bid to free itself from America’s chip choke.

There was an acute sense of betrayal at all levels of society, from the king downwards, and the political fallout from the war was impossible to contain. On 1 November parliament passed a resolution calling for the severance of diplomatic relations with France. Only the fear of bankruptcy deterred it from calling for a break in diplomatic relations with Britain too. On 20 November, however, parliament unanimously passed a resolution calling for the abrogation of the Anglo–Jordanian treaty and of an exchange of diplomatic representatives with Russia and China. The treaty was clearly doomed, but there was as yet no agreement on how to replace the subsidy it provided. Nabulsi wanted to delay the termination of the treaty until Arab funding could be secured. Hussein, on the other hand, wished to avoid dependence on Arab allies and made a determined bid to secure American financial support for Jordan. His aim was not Arab unity against the West but the replacement of one external patron and protector by another. The first, secret approach to the Americans was made not by the king himself but by his chief of staff. On 9 November, Abu Nuwar requested from the American military attaché in Amman American economic and military aid to Jordan in “sufficient volume” to compensate for the imminent loss of British aid. If America put up the money and arms, Abu Nuwar said, communism would be prevented from dominating Jordan; he would dissolve parliament and take over the government: “I and the people of Jordan will follow US policies.

Thirty years after the first oil shock, the largest new fields had already passed their peak. Washington and the major British and American oil giants no longer had the luxury of counting on regimes with state-owned oil companies to do their bidding. Direct U.S. and British control of world oil and gas assets was the agenda. They preferred to call it promoting democracy in the Middle East.

Writing a clean, lean, simple story is one of the hardest things in the world to do. When stories are first born, they’re always big and complicated, but simple stories are more powerful and meaningful. Think of Blaise Pascal’s famous postscript: “I’m sorry for writing such a long letter, but I didn’t have the time to write a shorter one.” Writers are always inclined to make their stories bigger and more complicated than anyone else wants them to be. Luckily, there are gatekeepers to cut us off at the pass. Editors chop novels down to size. Theater directors chop out scenes that don’t work. Producers slice the fat out of screenplays. They take sprawling, complicated messes and find the lean, simple story hiding inside. Ghostbusters was sold to the studio in the form of a forty-page treatment. It was set in the future. New York had been under siege by ghosts for years. There were dozens of teams of competing ghostbusters. Our heroes were tired and bored with their job when the story began. The Marshmallow Man showed up on page 20. The budget would have been bigger than any movie ever made, and far more than anybody was willing to spend. So why did the studio buy it? Because it liked one image: a bunch of guys who live in a firehouse slide down a pole and hop in an old-fashioned ambulance, then go out to catch ghosts. So the studio stripped away all the other stuff, put that image in the middle of the story, spent the first half gradually moving us from a normal world gradually that moment, and spent the second half creating a heroic payoff to that situation. That’s it. That’s all they had time to do. A few years after the success of Ghostbusters, one of the writers/stars of that movie, Harold Ramis, found himself on the other side of the fence. He wanted to direct a script called Groundhog Day, written by first-time screenwriter Danny Rubin. This was a very similar situation: In the first draft of that movie, the weatherman had already repeated the same day 3,650,000 times before the movie began! Everybody loved the script, so Rubin had his pick of directors, but most of them told him up front they wanted him to rewrite the story to begin with the origin of the situation. Ramis won the bidding war by promising Rubin he would stick to the in medias res version. Guess what happened? By the time the movie made it to the screen, Ramis had broken his promise. The final movie spends the first half getting the weatherman into the situation and the second half creating the most heroic payoff.

Naturally, the common people don't want war, neither in Russia, nor in England, nor in America, nor for that matter in Germany. That is understood. But the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism, and exposing the country to danger. It works the same way in any country.

As Lincoln saw it, white Southerners were staking everything on a defensive and belligerent worldview. It was all or nothing. “You will grant a hearing to pirates or murderers, but nothing like it to ‘Black Republicans,’ ” Lincoln said, addressing white Southerners. “Indeed, such condemnation of us seems to be an indispensable prerequisite—license, so to speak—among you to be admitted or permitted to speak at all.” Such was not the path to democratic deliberation, but to total war. Lincoln saw this. He knew this. And he warned his audience about this. To blindly and repeatedly assert one’s own position, one’s own righteousness, and one’s own rectitude in the face of widely held opinion to the contrary was not democracy. It was an attempt at autocracy—a bid, as Lincoln said, to “rule or ruin in all events.” Democracies could not endure if absolutists prevailed

Then did I conceive yet another stupendous thing. 'Bid them,' said I to the sultan, 'take the notes as money. Cease to repay. Write, not "I will on delivery of this paper pay a piece of gold," but, "this is a piece of gold."' "He did as I told him. The next day the vizier came to me with the story of an insolent fellow to whom fifty such notes had been offered as payment for a camel for the war and who had sent back, not a camel, but another piece of paper on which was written 'This is a camel.' "'Cut off his head!' said I. "It was done, and the warning sufficed. The paper was taken and the war proceeded.