Berlin Series Quotes

What’s the capital of Hungary?” she demanded. I knew the answer was Budapest before she even gave me the four choices. “A. Accra B. Berlin C. New Delhi D. Budapest.

Others dangled cigarettes from their lips, and as they paged through the day’s Seattle Post-Intelligencer they could take satisfaction in a half-page ad that trumpeted the latest proof of the health benefits of smoking: “21 of 23 Giants World’s Champions Smoke Camels. It Takes Healthy Nerves to Win the World Series.

Most Berlin nightclubs aren’t like the American kind. Security is light, rules are lax. Generally there is no bottle service, no VIP section, and, Berghain aside, no velvet rope. In this respect, they bear little resemblance to, say, Studio 54, which, glorious as it may have been, begat a stratified style that metastasized into the models-and-bankers Maybach-and-Cristal rat race that deflected a generation away from the clubbing life in the U.S.

Berlin is to electronic music what Florence was to Renaissance art: crucible, arbiter, patron. Credit for this could go as far back as Bismarck; the city owes its peculiar fertility as much to the follies of statesmen and generals as to any generation of ardent youth. Citizens have spoken and sung for many years of the “Berliner Luft”—“the nervous, endlessly quivering Berlin air,” as Conrad Alberti wrote in 1889, “which works upon people like alcohol, morphine, cocaine, exciting, inspiring, relaxing, deadly.

In December 1935, Louie graduated from high school; a few weeks later, he rang in 1936 with his thoughts full of Berlin. The Olympic trials track finals would be held in New York in July, and the Olympic committee would base its selection of competitors on a series of qualifying races. Louie had seven months to run himself onto the team. In the meantime, he also had to figure out what to do about the numerous college scholarships being offered to him. Pete had won a scholarship to the University of Southern California, where he had become one of the nation’s top ten college milers. He urged Louie to accept USC’s offer but delay entry until the fall, so he could train full-time. So Louie moved into Pete’s frat house and, with Pete coaching him, trained obsessively. All day, every day, he lived and breathed the 1,500 meters and Berlin.

Einstein’s first public collision with this anti-Semitism came in the summer of 1920. A shady German nationalist named Paul Weyland, an engineer by training, had turned himself into a polemicist with political aspirations. He was an active member of a right-wing nationalistic political party that pledged, in its 1920 official program, to “diminish the dominant Jewish influence showing up increasingly in government and in public.”9 Weyland realized that Einstein, as a highly publicized Jew, had engendered resentment and jealousy. Likewise, his relativity theory was easy to turn into a target, because many people, including some scientists, were unnerved by the way it seemed to undermine absolutes and be built on abstract hypotheses rather than grounded in solid experiment. So Weyland published articles denouncing relativity as “a big hoax” and formed a ragtag (but mysteriously well-funded) organization grandly dubbed the Study Group of German Scientists for the Preservation of a Pure Science. Joining with Weyland was an experimental physicist of modest reputation named Ernst Gehrcke, who for years had been assailing relativity with more vehemence than comprehension. Their group lobbed a few personal attacks at Einstein and the “Jewish nature” of relativity theory, then called a series of meetings around Germany, including a large rally at Berlin’s Philharmonic Hall on August 24.

(Notably, temporary loss of blood or oxygen or excess carbon dioxide in the blood can also cause a disruption in the temporoparietal region and induce out-of-body experiences, which may explain the prevalence of these sensations during accidents, emergencies, heart attacks, etc.) NEAR-DEATH EXPERIENCES But perhaps the most dramatic category of out-of-body experiences are the near-death stories of individuals who have been declared dead but then mysteriously regained consciousness. In fact, 6 to 12 percent of survivors of cardiac arrest report having near-death experiences. It’s as though they have cheated death itself. When interviewed, they have dramatic tales of the same experience: they left their body and drifted toward a bright light at the end of a long tunnel. The media have seized upon this, with numerous best sellers and TV documentaries devoted to these theatrical stories. Many bizarre theories have been proposed to explain near-death experiences. In a poll of two thousand people, fully 42 percent believed that near-death experiences were proof of contact with the spiritual world that lies beyond death. (Some believe that the body releases endorphins—natural narcotics—before death. This may explain the euphoria that people feel, but not the tunnel and the bright lights.) Carl Sagan even speculated that near-death experiences were a reliving of the trauma of birth. The fact that these individuals recount very similar experiences doesn’t necessarily corroborate their glimpses into the afterlife; in fact, it seems to indicate that there is some deep neurological event happening. Neurologists have looked into this phenomenon seriously and suspect that the key may be the decrease of blood flow to the brain that often accompanies near-death cases, and which also occurs in fainting. Dr. Thomas Lempert, a neurologist at the Castle Park Clinic in Berlin, conducted a series of experiments on forty-two healthy individuals, causing them to faint under controlled laboratory conditions. Sixty percent of them had visual hallucinations (e.g., bright lights and colored patches). Forty-seven percent of them felt that they were entering another world. Twenty percent claimed to have encountered a supernatural being. Seventeen percent saw a bright light. Eight percent saw a tunnel. So fainting can mimic all the sensations people have in near-death experiences

another showed him back in Berlin, reviewing a throng of grateful Germans from the balcony of the German chancery. He had led Germany to military glory against all odds. The Third Reich built by his Nazis seemed invincible. Yet the restless erstwhile artist and miracle-working warlord was not finished. In fact, the most ambitious act of Nazi world building was yet to come. In Mein Kampf Hitler had made it abundantly clear that the long-term plan of National Socialism was the elimination of the Jews and the enslavement of the Slavs. Both goals were contingent on the conquest of the Soviet Union. Since a large percentage of European Jewry lived within her borders and those of Poland, a war in the east was necessary. Poland had now fallen, and German military forces were already sweeping through the country rounding up its Jewish citizenry. But the Soviet Union—the heart of “Jewish-Bolshevism”—remained untouched. To overcome the Aryans’ greatest racial enemy and subdue the Slavs, a full-scale invasion was necessary. As 1941 opened, then, Hitler prepared for what came to be known as Operation Barbarossa. Bringing Nazi ideology to fulfillment, it proved to be the greatest invasion in history. Hitler before the Eiffel Tower Hitler’s plans for the invasion of Russia were laid out in a series of meetings and reports during the spring. They were defined by a combination of utopian vision and nihilistic contempt. Gathering his generals before him on March 30, the leader declared that the coming struggle was not merely one of army against army but of culture against culture. It would be a “clash of two ideologies,” he explained. The Communists and Nazis had erected their states on the ruins of Christendom. Both Christianity, with its principle of charity, and humanism, with its celebration of autonomous individual dignity, were bankrupt. Wars in the past, he observed, had accommodated such values. But mercy and chivalry were now dead. Between opposing armies, he declared “we must forget the notion” of sympathy.150 The coming conflict will be “a war of annihilation.”151 Hitler’s generals got the message. One, Erich Hoepner (d. 1944), subsequently declared to his men with a combination of Darwinian objectivity and Nietzschean ruthlessness: The war against Russia is an essential phase in the German nation’s struggle for existence. It is the ancient struggle of the Germanic peoples against Slavdom, the defense of European culture against the Muscovite-Asiatic tide, the repulse of Jewish Bolshevism. That struggle must have as its aim the shattering of present-day Russia and therefore be waged with unprecedented hardness.

It was on Sullivan’s 1932 series that listeners first heard the voices of Jack Benny, Jack Pearl, Irving Berlin, Florenz Ziegfeld, and George M. Cohan. Sullivan’s radio fame was enhanced by his newspaper column, “Little Old New York,” in the New York Daily News. His Toast of the Town (CBS, June 20, 1948–June 6, 1971) was the biggest variety hour of early television.

He requested an opportunity to address the Officer Corps in Berlin, and General von Fritsch, who was in command at the time, agreed but only on condition that Rosenberg would refrain from attacking the Church in his talk. The newspapers the next day announced that he had made an impressive address, but all Berlin was buzzing with the true story. Rosenberg had broken his promise and had flung his customary accusations against the Church. Fritsch, followed by his entire Officer Corps, had risen and walked out, leaving Dr. Rosenberg an empty auditorium in which to fulminate. Rosenberg’s book, The Myth of the 20th Century, had become the Nazi bible. It was the book of the Hero-cult, of state worship, of the theory that the Nordic blood is divine; its pages were full of foul invective against the Lutherans, the Catholics, and the Jews. In 1935, the Bruederrat published a series of papers assailing The Myth of the 20th Century, refuting its absurdities in clear language and opening fire on the very heart of the Nazi beliefs. These papers were widely disseminated although the government made frantic efforts to confiscate them. It is probable that no copies of any of these papers exist in the United States, since it was too dangerous––rather, it was impossible––to bring them out of Germany.

Reagan never forgot the emotional impact of being at the wall. It was incomprehensible that in the decades following the fall of Nazi Germany, such a prison would be erected in the heart of Berlin, with the sole purpose of keeping an entire population of people under guard. The existence of the wall encapsulated his abhorrence of the Communist state. What kind of society, he wondered, can function only by trapping its citizens and forcing them into compliance? There could be no justification in ideology or necessity for such an abomination. Why was the Western world—and the United States!—so complicit in the continuation of this travesty? That wall should come down, he thought. He returned to the United States haunted by what he had experienced. By the third year of Carter’s presidency, it was becoming clear that there was going to be an opening for a strong contender. The professor and historian Andrew E. Busch captured Carter’s core dilemma well, writing that not only was he besieged by economic crises, but in his posture toward the Soviets “he became Teddy Roosevelt in reverse, speaking loudly and carrying a twig. An increasing majority of Americans thought Carter too small for the job.” If Carter had been elected in a post-Watergate cleansing, his moral authority was diminished by his failures of governance.

The Second Middle Passage was the central event in the lives of African-American people between the American Revolution and slavery's final demise in December 1865. Whether slaves were themselves marched across the continent or were afraid that they, their families, or their friends would be, the massive deportation traumatized black people, both slave and free. Like some great, inescapable incubus, the colossal transfer cast a shadow over all aspects of black life, leaving no part unaffected. It fueled a series of plantation revolutions - cotton across the immense expanse of the Lower South, sugar in the lower Mississippi Valley, hemp in the upper valley - that created new, powerful slave societies. Although the magnitude of the changes and the vastness of the area effected - from the hills of Appalachia to the Texas plains - encouraged an extraordinary variety of social formations, no corner escaped the experience of the staple-producing plantation. Its presence resonated outside the region, eroding slavery on the seaboard South to such an extent that some portions of the Upper South - most prominently the border slave states of Delaware, Kentucky, Maryland, and Missouri - devolved from slave societies into societies with slaves. Finally, it accelerated the North's evolution from a society with slaves to a free society.

RULE #35 • Encourage lifelong reading. And when the circumstances allow it, maybe encourage lifelong kindness, too.

RULE #16 • Never underestimate the value of a good bookmark.

I realized then that my mother didn’t spend months of her short life making a beautiful quilt for it to be hidden away and smell old and plasticky, too.” “She’d intended for it to be used.” “She did.

And if she had known what a kiss could truly be like? Well, she might not have been so crushed about Levi’s departure all those years ago. Some things were simply beyond compare.

It’s not about being perfect for each other. It’s about accepting and loving each other’s imperfections. It’s about wanting to be happy instead of wanting what is flawless.” He squeezed her hands gently. “It’s about what truly matters.

Honestly, she was a little bit embarrassed by her love for the books. The moving stories, all filled with happily ever afters made her so happy. They were her secret addiction, her catnip, the way she was able to sleep at night. They were how she’d gotten through the last three years.

will you try to not overthink everything tonight?

the men she had known at university, with their practised uncouthness, their masculine argumentation, the way they assumed ownership of the women they lassoed into their grasp. She had endured them, her series of clever boyfriends, who expected her to pick up their towels and edit their poor prose. They had all exemplified the modish paranoias of their age. They were conceited over-achievers and smugly privileged. It had been a relief to fly away,

Except for Lisbon, Berlin is the cheapest capital in Western Europe. This despite being the capital of the Continent’s richest country. Its population is still lower than it was at the outset of the Second World War. It’s a little like a mountain town with ski bums and trustafarians cycling through. The kids come to play, not to stay.

Hitler had been sworn in as Chancellor two months earlier by Paul von Hindenburg, President of the German Republic, on the supposition that only he and his National Socialists—by then the largest party in the country, with one-third the popular vote—could deal with the paralysis that had immobilized the government for months. Hitler took power legally; there followed immediately a series of illegal acts designed to consolidate his power and intimidate the opposition. A fire set in the Reichstag, blamed on a Dutch pyromaniac, who may have been used by the National Socialists, gave Hitler his excuse to begin a pseudolegal process of abolishing all constitutional guarantees of individual freedom. The party’s infamous storm troopers assaulted the political opposition, trade union leaders and Jews. Sheer terror purged the Reichstag of so many opposition deputies that Hitler had no trouble in pushing through the Enabling Act that gave him dictatorial powers. The boycott of Jewish businesses on April 1, 1933, which simply institutionalized storm trooper violence against Jewish professionals and businesses, was Hitler’s first formal effort against the people he believed to be at the heart of a Bolshevik conspiracy to destroy Germany. That

What is Life? (1) Tale told by an idiot full of sound and fury, signifying nothing. (2) Dictionary definition in biology (chemical process within organic entities involving metabolism etc.) (3) Mrs Woolf: ‘Life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end.’ (4) Series of actual and hypothetical behavioural data which differ in certain assignable ways from data defining dead or inanimate entities. (5) That which the Lord infused into Adam. See Genesis 1. 4 [sc. 2. 7]. Which? Mental Cramp.

leviticus is the direct continuation of what precedes it at the end of Exodus, and the narrative at the end of Leviticus continues directly into Numbers. Ch 1 takes up the story from the time the divine Presence enters the Tabernacle, on the first day of Nisan (the first month, in the spring) in the year following the exodus (Exod. ch 40). From within, God calls to Moses and imparts to him, in a series of encounters (Lev. chs 1–27), His laws and commandments. Since Numbers begins on the first day of ʾIyar (the second month) in the same year (Num. 1.1), it emerges that the entire book of Leviticus covers but one month.

Even your darkest hour is only sixty minutes long.

If you are a conservative, or a Republican, or a Christian, the dawning realization that your country has been taken over at the top by Commie Hippies and their Marxist pals should cause you to get really angry, maybe even depressed. For decades we all worked to help elect solid people to public office, like Ronald Reagan, and it occasionally worked. But, now, we have demonstrable evidence that the country has fallen into the hands of conspirators who planned the takeover and then made it happen. The Communists who hid behind the Berlin Wall may be gone, but our colleges and universities have insured that Communists are in control of the power centers of America.

Rarely in the history of the United States has the nation been so ill-served as during the presidency of George W. Bush. When Bush took office in 2001, the federal budget ran a surplus, the national debt stood at a generational low of 56 percent of gross domestic product (GDP), and unemployment clocked in at 4 percent—which most economists consider the practical equivalent of full employment. The government’s tax revenue amounted to $2.1 trillion annually, of which $1 trillion came from personal income taxes and another $200 billion from corporate taxes. Military spending totaled $350 billion, or 3 percent of GDP—a low not seen since the late 1940s—and not one American had been killed in combat in almost a decade. Each dollar bought 1.06 euros, or 117 yen. Gasoline cost $1.50 per gallon. Twelve years after the Berlin Wall came down, the United States stood at the pinnacle of authority: the world’s only superpower, endowed with democratic legitimacy, the credible champion of the rule of law, the exemplar of freedom and prosperity.1 Eight years later the United States found itself in two distant “wars of choice”; military spending constituted 20 percent of all federal outlays and more than 5 percent of the gross domestic product. The final Bush budget was $1.4 trillion in the red and the national debt was out of control. The nation’s GDP had increased from $10.3 trillion to $$14.2 trillion during those eight years, but a series of tax cuts that Bush introduced had reduced the government’s revenue from personal income taxes by 9 percent and corporate taxes by 33 percent. Unemployment stood at 9.3 percent and was rising; two million Americans had lost their homes when a housing bubble burst, and new construction was at a standstill. The stock market had taken a nosedive, the dollar had lost much of its former value, and gasoline sold for $3.27 a gallon.2 The United States remained the world’s only superpower, but its reputation abroad was badly tarnished.

Still, Berlin was the new center of Jewish intellectual and literary life. Writers and thinkers from the Russian Empire had fled there, and young and old now frequented the same cafés and competed for the same commissions from American Jewish publications—getting paid in dollars was the best way to survive Germany’s galloping inflation. Dubnow

The first report from the Federalnaya Sluzhba Bezopasnosti—the Federal Security Service, or FSB—concerned domestic threats, such as the latest on counterterrorism operations in the Caucasus. The next was from the FSO and contained recent information on opposition figures that displeased him. Another from the GRU outlined the directorate’s support to separatist militias in the eastern Donbass region of Ukraine. Finally, a report from the Sluzhba Vneshney Razvedki—the Foreign Intelligence Service, or SVR—kept him abreast of phone conversations placed from the hotels of the Ukrainian and American diplomats currently meeting in Berlin with his foreign minister, Uri Popoff.

In idealizing or romanticizing America, a Jewish songwriter would inevitably change it. Irving Berlin suppressed his own Jewish identity, but he also did something much more dramatic and extraordinary. In a memorable riff in Operation Shylock (1993), Philip Roth dubs Berlin “the greatest Diasporist of all” and writes, “The radio was playing ‘Easter Parade’ and I thought, but this is Jewish genius on a par with the Ten Commandments. God gave Moses the Ten Commandments and then He gave to Irving Berlin ‘Easter Parade’ and ‘White Christmas.’ The two holidays that celebrate the divinity of Christ—the divinity that’s the very heart of the Jewish rejection of Christianity—and what does Irving Berlin brilliantly do? He de-Christs them both! Easter he turns into a fashion show and Christmas into a holiday about snow.” The passage is hilarious, the tone that of a tummler, but the argument couldn’t be more serious. “Is that so disgraceful a means of defusing the enmity of centuries? Is anyone really dishonored by this? If schlockified Christianity is Christianity cleansed of Jew hatred, then three cheers for schlock. If supplanting Jesus Christ with snow can enable my people to cozy up to Christmas, then let it snow, let it snow, let it snow.”21 Though the passage is unequivocal in its endorsement of Berlin’s “means of defusing the enmity of centuries,” note that Roth himself, whom Jewish critics used to lecture for showing disrespect to the fathers and the faith, could not sound more Jewish in this passage and in Operation Shylock as a glorious whole. The

Headed up by Bill Harvey from the CIA and Captain Peter Lunn, head of MI6 in Berlin, with the actual tunneling led by Williamson of the US Army Corps of Engineers, Operation Gold would be a tremendous feat of both engineering and accuracy. Beginning in December 1953, over the next twelve months a tunnel 1,476 feet long stretched from the US base into the Soviet Sector, to locate and tap into a series of cables measuring only nineteen inches in length. More

This “private person” with all the prestige of his powerful government behind him was engaged in extracting from Prague a series of concessions which would mean for all practical purposes the end of the republic and its democratic institutions. For one thing, they were to abolish free speech in the country—since it displeased Nazis to have Communists and Socialists and Jews telling the truth about what Nazis were doing. Also, the alliances with Russia and France were to be ended, and there were to be commercial treaties with Germany which would force Prague into economic dependence upon Berlin. These were the things the Nazis were determined upon having, and the noble English gentleman had given up his yachting at Cowes to come and make plain to a long-time ally of Britain that it had to surrender and become a slave of Germany.

It was assumed that entire societies could be transformed and changed in a relatively short span of time if only enough people were prepared to accept and follow the principles and priorities set by a vanguard in possession of those timeless standards. The only things that remained to be done, [Isaiah] Berlin wryly noted, was to eliminate all obstacles (human and material) to progress before the process of building the radiant future could begin in earnest. This could be done in one step through violence or gradually through persuasion, threats, reeducation, disenfranchisement, dispossession of property, relocation, coercion, blackmail, denunciation, and, if necessary, terror.

Others dangled cigarettes from their lips, and as they paged through the day’s Seattle Post-Intelligencer they could take satisfaction in a half-page ad that trumpeted the latest proof of the health benefits of smoking: “21 of 23 Giants World Champions Smoke Camels. It Takes Healthy Nerves to Win the World Series.

Same old, same old. The Great Wall, the Berlin Wall, the Wailing Wall. The whole world is just a bunch of walls. - Grace & Frankie: Se2Ep11

By the summer of 1940, Britain and its empire were hanging on for dear life. The stroke of a pen in the small hours in Moscow the previous summer sealing an agreement between Nazi Germany and Communist Soviet Union had made the world look very different, very quickly. The future lay with a new series of connections that would link Berlin through the Soviet Union deep into Asia and the Indian subcontinent, one that would re-route trade and resources away from western Europe to its centre.

Royal Ontario Museum, Toronto. by Keith Schengili-Roberts Stuffed heath hen specimen at Boston Museum of Scienceby C. Horwitz Barbary lion from Algeria. Photographed by Sir Alfred Edward Pease. Thylacine in Washington D.C. National Zoo, c. 1904 author E.J. Keller, Baker Wake Island rail by W. S. Grooch Tecopa pupfish by Phil Pister Department of Fish and Game, State of California Caspian Tiger at Berlin Zoo, 1899 by unknown author (retouched) Golden toad of Costa Rica by Charles H. Smith U.S. Fish and Wildlife Service Imperial woodpecker reconstruction at Museum Wiesbaden by Fritz Geller-Grimm

[Isaiah] Berlin was aware that when people feel lost in the complicated labyrinth of life, with its unsolvable tensions and paradoxes, they attempt to save themselves by trying to simplify and reduce reality to a few manageable patterns and clear ideas. Yet, they can never change the fact that life is a mixture of complexity and perplexity, and the more possibilities we are confronted with, the more perplexed and challenged we are likely to be.

As [Isaiah] Berlin wrote to George Kennan in 1951, 'What we violently reject is ... the very idea that there are circumstances in which one has a right to get at, and shape the characters and souls of other men for purposes which these men, if they realized what we were doing, might reject.' The respect for individual liberty goes hand in hand with the recognition of human dignity as a fundamental principle and is incompatible with treating human beings as sheer material to be conditioned and shaped at will.