Bees Nest Quotes

What's happened is somewhere, along the line, as a society, we confused the notion of 'home' with the possibility of 'an investment opportunity'. What kind of creature wants to live in an 'investment opportunity'? Only man. The fox has his den. The bee has his hive. The stoat, has, uh... his stoat-hole... but only man chooses to make his nest in an investment opportunity. Mmm, snuggled down in the lovely credit! All warm, in the mortgage payment, mmmmm...

A tree is alive, and thus it is always more than you can see. Roots to leaves, yes-those you can, in part, see. But it is more-it is the lichens and moss and ferns that grow on its bark, the life too small to see that lives among its roots, a community we know of, but do not think on. It is every fly and bee and beetle that uses it for shelter or food, every bird that nests in its branches. Every one an individual, and yet every one part of the tree, and the tree part of every one.

Believe it or not the war on Iraq is based on a sound scientific principle, The bee hive principle. Which clearly states that if you are stung by a bee, you should follow it back to its nest and then proceed to beat nest to a pulp with a baseball bat until the stripey little turd has learned its lesson.

You, Doctor Martin, walk from breakfast to madness. Late August, I speed through the antiseptic tunnel where the moving dead still talk of pushing their bones against the thrust of cure. And I am queen of this summer hotel or the laughing bee on a stalk of death. We stand in broken lines and wait while they unlock the doors and count us at the frozen gates of dinner. The shibboleth is spoken and we move to gravy in our smock of smiles. We chew in rows, our plates scratch and whine like chalk in school. There are no knives for cutting your throat. I make moccasins all morning. At first my hands kept empty, unraveled for the lives they used to work. Now I learn to take them back, each angry finger that demands I mend what another will break tomorrow. Of course, I love you; you lean above the plastic sky, god of our block, prince of all the foxes. The breaking crowns are new that Jack wore. Your third eye moves among us and lights the separate boxes where we sleep or cry. What large children we are here. All over I grow most tall in the best ward. Your business is people, you call at the madhouse, an oracular eye in our nest. Out in the hall the intercom pages you. You twist in the pull of the foxy children who fall like floods of life in frost. And we are magic talking to itself, noisy and alone. I am queen of all my sins forgotten. Am I still lost? Once I was beautiful. Now I am myself, counting this row and that row of moccasins waiting on the silent shelf.

The peace of Manderley. The quietude and the grace. Whoever lived within its walls, whatever trouble there was and strife, however much uneasiness and pain, no matter what tears were shed, what sorrows borne, the peace of Manderley could not be broken or the loveliness destroyed. The flowers that died would bloom again another year, the same birds build their nests, the same trees blossom. That old quiet moss smell would linger in the air, and the bees would come, and crickets, the herons build their nests in the deep dark woods. The butterflies would dance their merry jug across the lawns, and spiders spin foggy webs, and small startled rabbits who had no business to come trespassing poke their faces through the crowded shrubs. There would be lilac, and honeysuckle still, and the white magnolia buds unfolding slow and tight beneath the dining-room window. No one would ever hurt Manderley. It would lie always in its hollow like an enchanted thing, guarded by the woods, safe, secure, while the sea broke and ran and came again in the little shingle bays below.

The mullein had finished blooming, and stood up out of the pastures like dusty candelabra. The flowers of Queen Anne's lace had curled up into birds' nests, and the bee balm was covered with little crown-shaped pods. In another month -- no, two, maybe -- would come the season of the skeletons, when all that was left of the weeds was their brittle architecture. But the time was not yet. The air was warm and bright, the grass was green, and the leaves, and the lazy monarch butterflies were everywhere.

MY BOSS SENDS me home because of all the dried blood on my pants, and I am overjoyed. The hole punched through my cheek doesn’t ever heal. I’m going to work, and my punched-out eye sockets are two swollen-up black bagels around the little piss holes I have left to see through. Until today, it really pissed me off that I’d become this totally centered Zen Master and nobody had noticed. Still, I’m doing the little FAX thing. I write little HAIKU things and FAX them around to everyone. When I pass people in the hall at work, I get totally ZEN right in everyone’s hostile little FACE. Worker bees can leave Even drones can fly away The queen is their slave You give up all your worldly possessions and your car and go live in a rented house in the toxic waste part of town where late at night, you can hear Marla and Tyler in his room, calling each other hum; butt wipe. Take it, human butt wipe. Do it, butt wipe. Choke it down. Keep it down, baby. Just by contrast, this makes me the calm little center of the world. Me, with my punched-out eyes and dried blood in big black crusty stains on my pants, I’m saying HELLO to everybody at work. HELLO! Look at me. HELLO! I am so ZEN. This is BLOOD. This is NOTHING. Hello. Everything is nothing, and it’s so cool to be ENLIGHTENED. Like me. Sigh. Look. Outside the window. A bird. My boss asked if the blood was my blood. The bird flies downwind. I’m writing a little haiku in my head. Without just one nest A bird can call the world home Life is your career I’m counting on my fingers: five, seven, five. The blood, is it mine? Yeah, I say. Some of it. This is a wrong answer.

A perfect society needs no rulers," they said. "Knowledge and authority ought to be held in common. In order to imagine a new existence, we must free ourselves from the structures of both our failed government and the unjustifiable hegemony of the wasp nests. Hear what you can hear and learn what you can learn while we remain among them. But be ready.

A rainbow is a storm’s masterpiece. A seed is a flower’s masterpiece. A rock is a diamond’s masterpiece. A butterfly is a caterpillar’s masterpiece. A flame is a spark’s masterpiece. A drop is an ocean’s masterpiece. A brick is a mansion’s masterpiece. A cell is a body’s masterpiece. A nest is a bird’s masterpiece. A flame is a spark’s masterpiece. A note is a symphony’s masterpiece. A flower is a garden’s masterpiece. Herbs are a plant’s masterpiece. Honey is a bee’s masterpiece. Silk is a spider’s masterpiece. Wool is a sheep’s masterpiece. Perfume is a flower’s masterpiece. Syrup is a tree’s masterpiece. Wine is a grape’s masterpiece. Fruit is a seed’s masterpiece. Pearls are an oyster’s masterpiece. Beauty is a sky’s masterpiece. Charm is a star’s masterpiece. Spring is nature’s masterpiece. Time is eternity’s masterpiece. Energy is light’s masterpiece. Heat is fire’s masterpiece. Knowledge is truth’s masterpiece. Thoughts are the mind’s masterpiece. Desires are the heart’s masterpiece. Experiences are the soul’s masterpiece. Intelligence is nature’s masterpiece. Enlightenment is wisdom’s masterpiece. The world is the universe’s masterpiece. Life is the Divine One’s masterpiece. Awareness is life’s masterpiece.

Outside, he continued speaking even as she locked the front door. “I’ve told you over and over, I’m sorry and I hate that I’ve hurt you. What do you want me to do?” She faced him. “Honestly? Stick your cock in a bees nest. Call me and let me know how that goes.

To My Wife You are like a young white hen. Her feathers ruffle in the wind, her neck curves down to drink, and she rummages in the earth: but, in walking, she has your slow, queenly step, haughty and proud. She is better than the male. She is like the females of all the serene animals who draw near to God. Here, if my eye, if my judgment doesn’t deceive me, among these, you find your equals, and in no other woman. When evening lulls the little hens to sleep, they make sounds that call to mind those mild, sweet voices with which you argue with your pains, and don’t know that your voice has the soft, sad music of the henyard. You are like a pregnant heifer, still free, and without heaviness, merry, in fact; who, if someone strokes her, turns her neck, where a tender pink tinges her flesh. If you meet up with her, and hear her bellow, so mournful is this sound that you tear at the earth to give her a present. In the same way, I offer my gift to you when you are sad. You are like a tall, thin female dog, that always has so much sweetness in her eyes and ferociousness in her heart. At your feet, she seems a saint who burns with an indomitable fervor and in this way looks at you as her God and Lord. When you are at home, or going down the street, to anyone who tries, uninvited, to approach you, she uncovers her shining white teeth. And her love suffers from jealousy. You are like the fearful rabbit. Within her narrow cage, she stands upright to look at you, and extends her long, still ear; she deprives herself of the husks and roots that you bring her, and cowers, seeking the darkest corners. Who might take away this food? Who might take away the fur which she tears from her back to add to the nest where she will give birth? Who would ever make you suffer? You are like the swallow which returns in the spring. But each autumn will depart— you don’t have this art. You have this of the swallow: the light movements; that which, to me, seemed and was old, you proclaim another spring. You are like the provident ant. She whom the grandmother speaks of to the child as they go out in the countryside. And thus I find you in the bumble bee and in all the females of all the serene animals who draw near to God. And in no other woman.

Firmitas, utilitas, venustas, she thought. Buildings should be like the nests of birds and bees.

I wondered if that one shade of blue really kept the carpenter bees from nesting. I wondered if those bees really believed it was the sky. It’s crazy what you see if you aren’t really looking.

Cactus finches do more with cactus than Plains Indians did with buffalo. They nest in cactus; they sleep in cactus; they often copulate in cactus; they drink cactus nectar; they eat cactus flowers, cactus pollen, and cactus seeds. In return they pollinate the cactus, like bees.

Spring, in Brittany, is milder than spring in Paris, and bursts into flower three weeks earlier. The five birds that herald its appearance—the swallow, the oriole, the cuckoo, the quail, and the nightingale—arrive with the breezes that refuge in the bays of the Armorican peninsula.[28] The earth is covered over with daisies, pansies, jonquils, daffodils, hyacinths, buttercups, and anemones, like the wastelands around San Giovanni of Laterano and the Holy Cross of Jerusalem in Rome. The clearings are feathered with tall and elegant ferns; the fields of gorse and broom blaze with flowers that one may take at first glance for golden butterflies. The hedges, along which strawberries, raspberries, and violets grow, are adorned with hawthorn, honeysuckle, and brambles whose brown, curving shoots burst forth with magnificent fruits and leaves. All the world teems with bees and birds; hives and nests interrupt the child’s every footstep. In certain sheltered spots, the myrtle and the rose-bay flourish in the open air, as in Greece; figs ripen, as in Provence; and every apple tree, bursting with carmine flowers, looks like the big bouquet of a village bride.

Buddha Under the Bodhi Tree Under the bodhi tree I sat Untangling the intangible. Bees nested in my hair, Apian swarms of nature ~ I too swarmed In my mind Taking the rhythm of their dance To be a sign of Divine Honey. Under the bodhi tree I sat Where each new second Eradicated its past In this brief mystery of time. I took the cricket's call To be a sign of Divine Eternity. Under the bodhi tree I sat Thinking the unthinkable Raindrops fell to quench the thirst Of insects and plants My compassion rose To quench the thirst of heaven I took the rain To be a sign of Divine Love ~ and was finally at peace with Myself and God.

One bee does not make a swarm. One wasp does not make a nest. One wolf does not make a pack. One bull does not make a herd. One dog does not make a litter. One sheep does not make a flock. One lion does not make a pride. One branch does not make a tree. One pebble does not make a hill. One rock does not make a mountain. One dune does not make a desert. One spark does not make a flame. One finger does not make a hand. One color does not make a rainbow. One leaf does not make a plant. One flower does not make a garden. One seed does not make a forest. One drop does not make an ocean. One cloud does not make a sky. One star does not make a galaxy. One world does not make a universe.

Those same three factors applied to human beings. Like bees, our ancestors were (1) territorial creatures with a fondness for defensible nests (such as caves) who (2) gave birth to needy offspring that required enormous amounts of care, which had to be given while (3) the group was under threat from neighboring groups. For hundreds of thousands of years, therefore, conditions were in place that pulled for the evolution of ultrasociality, and as a result, we are the only ultrasocial primate. The human lineage may have started off acting very much like chimps,48 but by the time our ancestors started walking out of Africa, they had become at least a little bit like bees. And much later, when some groups began planting crops and orchards, and then building granaries, storage sheds, fenced pastures, and permanent homes, they had an even steadier food supply that had to be defended even more vigorously. Like bees, humans began building ever more elaborate nests, and in just a few thousand years, a new kind of vehicle appeared on Earth—the city-state, able to raise walls and armies.49 City-states and, later, empires spread rapidly across Eurasia, North Africa, and Mesoamerica, changing many of the Earth’s ecosystems and allowing the total tonnage of human beings to shoot up from insignificance at the start of the Holocene (around twelve thousand years ago) to world domination today.50 As the colonial insects did to the other insects, we have pushed all other mammals to the margins, to extinction, or to servitude. The analogy to bees is not shallow or loose. Despite their many differences, human civilizations and beehives are both products of major transitions in evolutionary history. They are motorboats.

I explored the literature of tree-climbing, not extensive, but so exciting. John Muir had swarmed up a hundred-foot Douglas Spruce during a Californian windstorm, and looked out over a forest, 'the whole mass of which was kindled into one continuous blaze of white sun-fire!' Italo Calvino had written his The Baron in the Trees, Italian editionmagical novel, The Baron in the Trees, whose young hero, Cosimo, in an adolescent huff, climbs a tree on his father's forested estate and vows never to set foot on the ground again. He keeps his impetuous word, and ends up living and even marrying in the canopy, moving for miles between olive, cherry, elm, and holm oak. There were the boys in B.B.'s Brendan Chase, who go feral in an English forest rather than return to boarding-school, and climb a 'Scotch pine' in order to reach a honey buzzard's nest scrimmed with beech leaves. And of course there was the realm of Winnie the Pooh and Christopher Robin: Pooh floating on his sky-blue balloon up to the oak-top bee's nest, in order to poach some honey; Christopher ready with his pop-gun to shoot Pooh's balloon down once the honey had been poached....

BEE QUEEN Be not scared oh beetles of the earth Be at peace for the Queen Bee flaps for the preys. Your safety abide oh Queen of the Bee for your grace is only for the bees. The earth cry for empathy and your smiles brightened her fate When darkness whispers, your glow splashes Your beauty is like a thorn, it penetrates even the hardest feelings Your nest awaits your grace oh Queen mother Poem by Victor Vote for Yetunde Kayode ©️2021 by VVF

Birds, bees, butterflies… nests, holes, trees, lakes, hives, hills, shores, and hollows… nearly every creature shares some version of this deep attachment to a place in which life has been known to flourish, the kind of place we call home. It is in the nature of human attachment that every journey and expulsion sets into motion the search for home. That nostos, finding home, is among our most profound needs is evident by the price we are willing to pay for it.

A tree is alive, and thus it is always more than you see. Roots to leaves, yes—those you can, in part, see. But it is more—it is the lichens and moss and ferns that grow on its bark, the life too small to see that lives among its roots, a community we know of, but do not think on. It is every fly and bee and beetle that uses it for shelter or food, every bird that nests in its branches. Every one an individual, and yet every one part of the tree, and the tree part of every one.

There is genius in plants, look how they make herbs. There is genius in flowers, look how they make scents. There is genius in trees, look how they make fruits. There is genius in seeds, look how they make forests. There is genius in bees, look how they make honey. There is genius in birds, look how they make nests. There is genius in spiders, look how they make webs. There is genius in ants, look how they make colonies. There is genius in clouds, look how they make rain. There is genius in storms, look how they make rainbows. There is genius in stars, look how they make light. There is genius in galaxies, look how they make planets. There is genius in order, look how it makes structure. There is genius in space, look how it makes distance. There is genius in momentum, look how it makes force. There is genius in stillness, look how it makes silence. There is genius in time, look how it makes fate. There is genius in sound, look how it makes music. There is genius in movement, look how it makes energy. There is genius in nature, look how it makes life. There is genius in intelligence, look how it makes reason. There is genius in understanding, look how it makes insights. There is genius in intuition, look how they make choices. There is genius in wisdom, look how it makes judgments. There is genius in minds, look how they make thoughts. There is genius in hearts, look how they make desires. There is genius in souls, look how they make experiences. There is genius in cells, look how they make bodies. There is genius in children, look how they make tales. There is genius in youth, look how they make questions. There is genius in adults, look how they make answers. There is genius in elders, look how they make proverbs. There is genius in the past, look how it makes memories. There is genius in the present, look how it makes reality. There is genius in the future, look how it makes destinies. There is genius in life, look how it makes existence.

Designing a railway using slime mold might seem like an esoteric illustration of learning simple rules from the experience of others, but drawing inspiration for simple rules from the animal world is not so rare. Termites, bees, and other social insects provide a particularly fertile source of simple rules. They have enough collective intelligence to accomplish complex tasks like finding nests or migrating long distances, but since each animal has little brainpower and few physical skills, their actions can often be captured by simple rules.

The forest reveals what was in the seed. The hen reveals what was in the egg. The storm reveals what was in the clouds. The light reveals what was in the star. The perfume reveals what was in the flower. The honey reveals what was in the bee. The fruit reveals what was in the tree. The rose reveals what was in the thorn. The web reveals what was in the spider. The butterfly reveals what was in the caterpillar. The venom reveals what was in the serpent. The pearl reveals what was in the oyster. The diamond reveals what was in the rock. The flame reveals what was in the spark. The nest reveals what was in the bird. The roar reveals what was in the lion. The leaf reveals what was in the plant. The fire reveals what was in the wood. The droplet reveals what was in the ocean. The rainbow reveals what was in the storm. The ocean reveals what was in the shark. The desert reveals what was in the camel. The sky reveals what was in the eagle. The jungle reveals what was in the elephant. The team reveals what was in the coach. The flock reveals what was in the shepherd. The crew reveals what was in the captain. The army reveals what was in the general. The tower reveals what was in the architect. The sculpture reveals what was in the sculptor. The painting reveals what was in the painter. The symphony reveals what was in the composer. The sensation reveals what was in the body. The tongue reveals what was in the mind. The action reveals what was in the heart. The character reveals what was in the soul. Spring reveals what was in winter. Summer reveals what was in spring. Autumn reveals what was in summer. Summer reveals what was in spring. The past reveals what was in the beginning. The present reveals what was in the past. The future reveals what was in the present. The afterlife reveals what was in the future.

If bees make honey, you can create candy. If flowers make gardens, you can create perfumes. If plants make herbs, you can create medicine. If deserts make dunes, you can create oases. If seeds make trees, you can create forests. If clouds make rain, you can create lakes. If stars make light, you can create lamps. If stones make hills, you can create garrisons. If rocks make mountains, you can create towers. If spiders make webs, you can create fortresses. If ants make colonies, you can create houses. If bees make hives, you can create mansions. If termites make mounds, you can create palaces. If birds make nests, you can create castles.

Jolly Marchers by Maisie Aletha Smikle Dam Dam Didley Doe Dee Daw Didley Doe Dee Dam Doe Fa So La Ti Doe Animals in a row Prancing as they go Jiggling and Wiggling Tails and head bobbing Mice on drums Elephants on flute Zebras blare the trumpets Squirrels blow trombones Skunks get funky on clarinets Bees on violins Hogs on guitar Parrots and crickets sing Aha Aha Vultures cheer Mosquitoes twirl Wings clapping and flapping Heads go up and down bobbing Marching and skanking Rocking and bobbing Wiggling and singing Dee Daw Didley Doe This is not a circus There are no clowns There is not a palace There are no crowns On and on they go Monkeys in tow Tigers in bow Onlookers stare and glow Donkey takes the podium As conductor of the band Waving his marching wand The band comes to a stand Mule takes a stool And sits in the cool They have reached the bend Where the march ends The ants were nesting So they missed the fest Some got on tambourines And insist they must join in The ants jiggle and wiggle Some play the fiddle Dancing and singing Didley Dam Didley Doe

Unchopping a Tree. Start with the leaves, the small twigs, and the nests that have been shaken, ripped, or broken off by the fall; these must be gathered and attached once again to their respective places. It is not arduous work, unless major limbs have been smashed or mutilated. If the fall was carefully and correctly planned, the chances of anything of the kind happening will have been reduced. Again, much depends upon the size, age, shape, and species of the tree. Still, you will be lucky if you can get through this stages without having to use machinery. Even in the best of circumstances it is a labor that will make you wish often that you had won the favor of the universe of ants, the empire of mice, or at least a local tribe of squirrels, and could enlist their labors and their talents. But no, they leave you to it. They have learned, with time. This is men's work. It goes without saying that if the tree was hollow in whole or in part, and contained old nests of bird or mammal or insect, or hoards of nuts or such structures as wasps or bees build for their survival, the contents will have to repaired where necessary, and reassembled, insofar as possible, in their original order, including the shells of nuts already opened. With spider's webs you must simply do the best you can. We do not have the spider's weaving equipment, nor any substitute for the leaf's living bond with its point of attachment and nourishment. It is even harder to simulate the latter when the leaves have once become dry — as they are bound to do, for this is not the labor of a moment. Also it hardly needs saying that this the time fro repairing any neighboring trees or bushes or other growth that might have been damaged by the fall. The same rules apply. Where neighboring trees were of the same species it is difficult not to waste time conveying a detached leaf back to the wrong tree. Practice, practice. Put your hope in that. Now the tackle must be put into place, or the scaffolding, depending on the surroundings and the dimension of the tree. It is ticklish work. Almost always it involves, in itself, further damage to the area, which will have to be corrected later. But, as you've heard, it can't be helped. And care now is likely to save you considerable trouble later. Be careful to grind nothing into the ground. At last the time comes for the erecting of the trunk. By now it will scarcely be necessary to remind you of the delicacy of this huge skeleton. Every motion of the tackle, every slightly upward heave of the trunk, the branches, their elaborately reassembled panoply of leaves (now dead) will draw from you an involuntary gasp. You will watch for a lead or a twig to be snapped off yet again. You will listen for the nuts to shift in the hollow limb and you will hear whether they are indeed falling into place or are spilling in disorder — in which case, or in the event of anything else of the kind — operations will have to cease, of course, while you correct the matter. The raising itself is no small enterprise, from the moment when the chains tighten around the old bandages until the boles hands vertical above the stump, splinter above splinter. How the final straightening of the splinters themselves can take place (the preliminary work is best done while the wood is still green and soft, but at times when the splinters are not badly twisted most of the straightening is left until now, when the torn ends are face to face with each other). When the splinters are perfectly complementary the appropriate fixative is applied. Again we have no duplicate of the original substance. Ours is extremely strong, but it is rigid. It is limited to surfaces, and there is no play in it. However the core is not the part of the trunk that conducted life from the roots up to the branches and back again. It was relatively inert. The fixative for this part is not the same as the one for the outer layers and the bark, and if either of these is involved

Many kinds of animal behavior can be explained by genetic similarity theory. Animals have a preference for close kin, and study after study has shown that they have a remarkable ability to tell kin from strangers. Frogs lay eggs in bunches, but they can be separated and left to hatch individually. When tadpoles are then put into a tank, brothers and sisters somehow recognize each other and cluster together rather than mix with tadpoles from different mothers. Female Belding’s ground squirrels may mate with more than one male before they give birth, so a litter can be a mix of full siblings and half siblings. Like tadpoles, they can tell each other apart. Full siblings cooperate more with each other than with half-siblings, fight less, and are less likely to run each other out of the territory when they grow up. Even bees know who their relatives are. In one experiment, bees were bred for 14 different degrees of relatedness—sisters, cousins, second cousins, etc.—to bees in a particular hive. When the bees were then released near the hive, guard bees had to decide which ones to let in. They distinguished between degrees of kinship with almost perfect accuracy, letting in the closest relatives and chasing away more distant kin. The correlation between relatedness and likelihood of being admitted was a remarkable 0.93. Ants are famous for cooperation and willingness to sacrifice for the colony. This is due to a quirk in ant reproduction that means worker ants are 70 percent genetically identical to each other. But even among ants, there can be greater or less genetic diversity, and the most closely related groups of ants appear to cooperate best. Linepithema humile is a tiny ant that originated in Argentina but migrated to the United States. Many ants died during the trip, and the species lost much of its genetic diversity. This made the northern branch of Linepithema humile more cooperative than the one left in Argentina, where different colonies quarrel and compete with each other. This new level of cooperation has helped the invaders link nests into supercolonies and overwhelm local species of ants. American entomologists want to protect American ants by introducing genetic diversity so as to make the newcomers more quarrelsome. Even plants cooperate with close kin and compete with strangers. Normally, when two plants are put in the same pot, they grow bigger root systems, trying to crowd each other out and get the most nutrients. A wild flower called the Sea Rocket, which grows on beaches, does not do that if the two plants come from the same “mother” plant. They recognize each others’ root secretions and avoid wasteful competition.

A few hundred million years later, some of these eukaryotes developed a novel adaptation: they stayed together after cell division to form multicellular organisms in which every cell had exactly the same genes. These are the three-boat septuplets in my example. Once again, competition is suppressed (because each cell can only reproduce if the organism reproduces, via its sperm or egg cells). A group of cells becomes an individual, able to divide labor among the cells (which specialize into limbs and organs). A powerful new kind of vehicle appears, and in a short span of time the world is covered with plants, animals, and fungi.37 It’s another major transition. Major transitions are rare. The biologists John Maynard Smith and Eörs Szathmáry count just eight clear examples over the last 4 billion years (the last of which is human societies).38 But these transitions are among the most important events in biological history, and they are examples of multilevel selection at work. It’s the same story over and over again: Whenever a way is found to suppress free riding so that individual units can cooperate, work as a team, and divide labor, selection at the lower level becomes less important, selection at the higher level becomes more powerful, and that higher-level selection favors the most cohesive superorganisms.39 (A superorganism is an organism made out of smaller organisms.) As these superorganisms proliferate, they begin to compete with each other, and to evolve for greater success in that competition. This competition among superorganisms is one form of group selection.40 There is variation among the groups, and the fittest groups pass on their traits to future generations of groups. Major transitions may be rare, but when they happen, the Earth often changes.41 Just look at what happened more than 100 million years ago when some wasps developed the trick of dividing labor between a queen (who lays all the eggs) and several kinds of workers who maintain the nest and bring back food to share. This trick was discovered by the early hymenoptera (members of the order that includes wasps, which gave rise to bees and ants) and it was discovered independently several dozen other times (by the ancestors of termites, naked mole rats, and some species of shrimp, aphids, beetles, and spiders).42 In each case, the free rider problem was surmounted and selfish genes began to craft relatively selfless group members who together constituted a supremely selfish group.

Our skyscrapers are not separate from nature; they are nature, as much as a termite colony’s cathedral mound or a chaffinch nest or a bee hive. As are our iPhones and washing machines and bathyscaphe research submarines that take us to the depths of the Mariana Trench.

These groups were a new kind of vehicle: a hive or colony of close genetic relatives, which functioned as a unit (e.g., in foraging and fighting) and reproduced as a unit. These are the motorboating sisters in my example, taking advantage of technological innovations and mechanical engineering that had never before existed. It was another transition. Another kind of group began to function as though it were a single organism, and the genes that got to ride around in colonies crushed the genes that couldn’t “get it together” and rode around in the bodies of more selfish and solitary insects. The colonial insects represent just 2 percent of all insect species, but in a short period of time they claimed the best feeding and breeding sites for themselves, pushed their competitors to marginal grounds, and changed most of the Earth’s terrestrial ecosystems (for example, by enabling the evolution of flowering plants, which need pollinators).43 Now they’re the majority, by weight, of all insects on Earth. What about human beings? Since ancient times, people have likened human societies to beehives. But is this just a loose analogy? If you map the queen of the hive onto the queen or king of a city-state, then yes, it’s loose. A hive or colony has no ruler, no boss. The queen is just the ovary. But if we simply ask whether humans went through the same evolutionary process as bees—a major transition from selfish individualism to groupish hives that prosper when they find a way to suppress free riding—then the analogy gets much tighter. Many animals are social: they live in groups, flocks, or herds. But only a few animals have crossed the threshold and become ultrasocial, which means that they live in very large groups that have some internal structure, enabling them to reap the benefits of the division of labor.44 Beehives and ant nests, with their separate castes of soldiers, scouts, and nursery attendants, are examples of ultrasociality, and so are human societies. One of the key features that has helped all the nonhuman ultra-socials to cross over appears to be the need to defend a shared nest. The biologists Bert Hölldobler and E. O. Wilson summarize the recent finding that ultrasociality (also called “eusociality”)45 is found among a few species of shrimp, aphids, thrips, and beetles, as well as among wasps, bees, ants, and termites: In all the known [species that] display the earliest stages of eusociality, their behavior protects a persistent, defensible resource from predators, parasites, or competitors. The resource is invariably a nest plus dependable food within foraging range of the nest inhabitants.46 Hölldobler and Wilson give supporting roles to two other factors: the need to feed offspring over an extended period (which gives an advantage to species that can recruit siblings or males to help out Mom) and intergroup conflict. All three of these factors applied to those first early wasps camped out together in defensible naturally occurring nests (such as holes in trees). From that point on, the most cooperative groups got to keep the best nesting sites, which they then modified in increasingly elaborate ways to make themselves even more productive and more protected. Their descendants include the honeybees we know today, whose hives have been described as “a factory inside a fortress.”47

But Rita was relentless. For her, there was always one more house to look at, and every single Next One was going to be the One, the ideal location for Total Domestic Felicity, and so we would all race grumpily on to another perfectly serviceable home, only to discover that a leak in the sprinkler system in the backyard was almost certainly causing a sinkhole under the turf, or there was a lien on the second mortgage, or killer bees had been seen nesting only two blocks away. It was always something, and Rita seemed unaware that she had spun off alone into a deep neurotic fugue of perpetual rejection. And

EVOLUTION, ALTRUISM AND GENETIC SIMILARITY THEORY by J. PHILIPPE RUSHTON The reason people give preferential treatment to genetically similar others is both simple and profound: they thereby replicate their genes more effectively. Altruism is a very interesting phenomenon, even recognized by Darwin as an anomaly for his theory. How could it evolve through his hypothesized "survival of the fittest" individual when such behavior would appear to diminish personal fitness? If the most altruistic members of a group sacrificed themselves for others, they ran the risk of leaving fewer offspring to carry forward their genes for altruistic behavior? Hence altruism would be selected out, and indeed, selfishness would be selected in. Altruistic behaviors, however, occur in many animal species, some to the point of self-sacrifice (Wilson, 1975). For example, honey bees die when they sting in the process of protecting their nests. Darwin proposed the competition of "tribe with tribe" to explain altruism (1871, p. 179). Thus, a tribe of people willing to cooperate and, if necessary, sacrifice themselves for the common good would be victorious over tribes made up of those less willing or able. Subsequently Herbert Spencer (1892/93) extended this, suggesting that the operation of a 'code of amity' towards the members of their own group, and a 'code of enmity' toward those of out-groups prevailed in successful groups. In non-elaborated forms, some version of "group-selection" was held by most evolutionists for several decades. A degree of polarization followed [Wynne-Edwards' advocacy of group selection] As D. S. Wilson put it, "For the next decade, group selection rivaled Lamarkianism as the most thoroughly repudiated idea in evolutionary theory" Essentially, there did not seem to exist a mechanism by which altruistic individuals would leave more genes than individuals who cheated. The solution to this paradox is one of the triumphs that led to the new synthesis of sociobiology. Following Hamilton (1964) the answer proposed was that individuals behave so as to maximize their "inclusive fitness" rather than only their individual fitness by increasing the production of successful offspring by both themselves and their relatives, a process that has become known as kin selection. This formulation provided a conceptual breakthrough, redirecting the unit of analysis from the individual organism to his or her genes, for it is these which survive and are passed on. Some of the same genes will be found in siblings, nephews and nieces, grandchildren, cousins, etc., as well as offspring. If an animal sacrifices its life for its siblings' offspring, it ensures the survival of shared genes for, by common descent, it shares 50% of its genes with each sibling and 25% with each siblings' offspring. …the makeup of a gene pool causally affects the probability of any particular ideology being adopted, which subsequently affects relative gene frequencies. Religious, political, and other ideological battles may become as heated as they do because they have implications for genetic fitness; genotypes will thrive more in some cultures than others. … Obviously causation is complex, and it is not intended to reduce relationships between ethnic groups to a single cause. Fellow ethnics will not always stick together, nor is conflict inevitable between groups any more than it is between genetically distinct individuals. Behavioral outcomes are always mediated by multiple causes.

If you stick your hand into a bees nest for the honey, don't expect the bees not to come after you and call them savages or terrorists. You'll find that you're crazy one.

If you stick your hand into a bees nest for the honey, don't expect the bees not to come after you and call them savages or terrorists. You'll find that you're the crazy one.

Oh, my name is Mr. Cookie Face And I am here to flow Singing hip-hop songs Is what I know Now, gather ‘round And listen to this Because if you ignore my words You’ll get hit with my fist Because I’m a hip-hop master And I’m crafting a sick beat I can’t rap any faster Because then I’ll need to eat Creepers, skeletons, and zombies all know it I’m the Man and I don’t need to show it Haters try to flex But won’t block my success Rhymes flow through my brain Like honey in a bee’s nest Mr. Cookie Face ain’t no dessert Best back away or You gonna get hurt.

It's a very funny thought that, if Bears were Bees, They'd build their nests at the bottom of trees. And that being so (if the Bees were Bears), We shouldn't have to climb up all these stairs.

If you stick your hand into a bees nest for the honey, don't expect the bees to not come after you and call them savages or crazy. You're the crazy one.

I could easily stay for weeks and thank a thousand people for my daily water: the valve-makers, the water scientists trying to minimize the effects of climate change, the folks who mow the grass on top of the reservoir dams. “That’s a tough job,” says Adam. “These guys are stung by bees. They get smashed in the face by a sumac tree. Inevitably, they’ll step on a hornet’s nest and get stung.

The truth was, we had always been closer to ants and bees than we ever suspected. We just couldn’t see our nests and hives for what they were. We called them nations, armies, political parties, universities, corporations… Non-biological, incorporeal entities able to endure across generations, outliving their original members and accomplishing goals taking more than a single human span to achieve. Goals that, as we saw towards the end of our collective life on Earth, weren’t always in the best interests of the humans themselves.

Stella is next up. Her cake is striking to look at, stacked in graduated tiers, so that it almost resembles half of a bee's nest. It's lightly frosted in that naked style, the icing scraped away to reveal the edges of the sponge, cooked to perfection. A honey-colored glaze drips attractively down the sides, and small fondant bees with almond silver wings cling to the tops of the cakes; a few are even hovering on wire to look like they are flying. "I must say I've never seen a cake shaped like this. What are the flavors?" Betsy asks, and Stella beams. "It's flavored with orange zest and honey.

Researchers have conclusively proven that honeybees have an absolute standard for assessing the quality of a nesting site. The vigorousness of their waggle dance, translated into the number of dance circuits, indicates the quality of a particular site. A honeybee takes between fifteen minutes and an hour to evaluate a potential site. She inspects the cavity’s outside and spends a lot of time inside walking around and taking short flights. If the bee finds the nesting site desirable on first inspection, she returns to the swarm and advertises the site with a waggle dance. If another bee follows her to this site, she will perform almost the same waggle dance (in terms of duration and intensity) when she returns to the swarm. Honeybees have a universal standard for assessing nest quality.

Kin selection theory is one of the great theories in the history of science. It places human beings within an explanatory framework that embraces the rest of the biological world – a framework that links suicidal nest defense in bees and patterns of root growth in plants with the loving bonds and quiet self-sacrifice found in human families. I’m willing to go out on a limb and say that no psychologist or social scientist who lacks a detailed understanding of kin selection theory, and an awareness of the importance of relatedness throughout the living world, can claim to be an expert on behavior. Furthermore, any student of psychology or the social sciences who isn’t taught Hamilton’s ideas in some depth has been short-changed and should immediately ask for a refund.

-Sic vos non nobis- --not for you yourselves -- says Virgil to his bees and birds building nests and storing up food, mostly for others. Strange shadows fall across the glamour of glory. The law of sharing for the most of mankind seems to be that each shall give his best according to some inner commandment, and receive according to the decree of some far divinity, whose face is of a stranger, and whose heart is alien to the motives and sympathies that animate his own.

And now let me collect my strength and my thoughts and focus with everything I have on the horror of our earthly existence, on the imperfection of the world, on the myriad lives torn asunder, on the beasts that devour one another, on the snake that bites a stag as it grazes in the shade, on the wolves that slaughter sheep, on the mantises that consume their males, on the bees that die once they sting, on the mothers who labor to bring us into the world, on the blind kittens children toss into rivers, on the terror of the fish in the whale's entrails and the terror of the beaching whale, on the sadness of an elephant dying of old age, on the butterfly's fleeting joy, on the deceptive beauty of the flower, on the fleeting illusion of a lover's embrace, on the horror of spilt seed, on the impotence of the aging tiger, on the rotting of teeth in the mouth, on the myriad dead leaves lining the forest floor, on the fear of the fledgling when its mother pushes it out of the nest, on the infernal torture of the worm baking in the sun as if roasting in living fire, on the anguish of a lover's parting, on the horror known by lepers, on the hideous metamorphoses of women's breasts, on wounds, on the pain of the blind...

The greatest religion gives suffering to nobody,” reads a weather-beaten sign, quoting the Buddha, at Chele La pass, the highest motorable point in the country, near Paro. This maxim is everywhere evident. As a Bhutanese friend and I walked in the mountains one afternoon, he reflexively removed insects from the path and gently placed them in the verge, out of harm’s way. Early one morning in Thimphu, I saw a group of young schoolboys, in their spotless white-sleeved ghos, crouching over a mouse on the street, gently offering it food. In Bhutan, the horses that trudge up the steep trail to the Tiger’s Nest monastery are reserved for out-of-shape tourists; Bhutanese don’t consider horses beasts of burden and prefer not to make them suffer under heavy loads. Even harvesting honey is considered a sign of disrespect for the industrious bees; my young guide, Kezang, admonished me for buying a bottle of Bhutanese honey to take home. (Chastened, I left it there.) In

I understand individuals and their personal motivations, but when those same individuals become a part of something bigger, some amorphous corporate ball of greed, I can't anticipate the logical next move, because it has long ago stopped being human. Your average human being has a conscience and the world is structured with checks and balances to shed light on that individual should he or she become something ugly and cruel. But a company can hide its corruption; the individuals responsible can sit innocently and united behind their desks for years before they are discovered. They are as guilty as the guy robbing the liquor store in the ski mask, only they're free to show their faces. I had no idea whether I should be looking for the worker bee or the nest, or both, and my nearsightedness cost my boss his job.

Listen, love, The fat lark sang in the field; I touched the ground, the ground warmed by the killdeer, The salt laughed and the stones; The ferns had their ways, and the pulsing lizards, And the new plants, still awkward in their soil, The lovely diminutives. I could watch! I could watch! I saw the separateness of all things! My heart lifted up with the great grasses; The weeds believed me, and the nesting birds. There were clouds making a rout of shapes crossing a windbreak of cedars, And a bee shaking drops from a rain-soaked honeysuckle. The worms were delighted as wrens. And I walked, I walked through the light air; I moved with the morning.

Honeybees are social insects and live in colonies. Each colony is a family unit, comprising a single, egg-laying female or queen and her many sterile daughters called workers. The workers cooperate in the food-gathering, nest-building and rearing the offspring. Males are reared only at the times of the year when their presence is required.

Brisbane’s nature tended towards the serious, but there was a graveness to his manner that told me he was speaking entirely from his heart. “I would like to work with Morgan. On a regular footing.” Sir Morgan Fielding. Secret advisor to the Prime Minister, my distant cousin, and Brisbane’s sometime employer in activities that could only be termed espionage . “You have given this a great deal of thought,” I temporised. “I have.” He began to walk, pulling me slowly along, his hand covering mine. “The threat in Germany grows. I don’t know how long we have, but something is stirring, something ugly and dangerous. Morgan is worried, too. He is in Berlin now.” ---- “Morgan is not terribly trusting at the best of times, even of us.” “But you want to work for him.” “With him,” he corrected . “Times are changing, and we both believe that the methods that have been used in the past will no longer serve. It’s time to create a new agency with new operatives, young minds that can be trained properly to sleuth out information and pass it back to London.” “You have thought this through,” I said, a trifle tartly. “I suppose it even has a name.” “Morgan likes the notion of the industriousness of bees. He was thinking of calling it the Apiary.” I thought a moment then shook my head. “No. Call it the Vespiary. After a nest of wasps. They have a more ferocious sting. If we are going to take on Germany, let them know we mean it.” He stopped, openmouthed. “You’re serious. You raise no objection.” “To what? You taking on dangerous work? You’ve done that since before I knew you. It was half the reason I fell in love with you, I expect. I could no more ask you to give up your work than I could hold back the tides. It is the stuff of which you are made.” He embraced me then, and when he drew back, my lips were tingling in the cold. “There’s something else,” he said. “Tell me.” “Morgan and I shall want your help.” It was my turn to stare, mouth agape. “You mean it?” “I do. You bungle into my cases with no method or order, and yet you have the instincts of a bloodhound. You understand people and what drives them. The Apiary will have need of people like you.” I pressed a kiss to his cheek. “The Vespiary,” I corrected. He grinned. “We shall see.” Just then he cocked his head. “And I would like to go up to the nursery and see the child.” I smiled in return.

There's no point in kicking a wild bee's nest, not unless you're determined to get the honey.

To give a child the things they love to eat bestows a heroic glow. Seeing a child fed reassures you that you have done your duty as a parent, like a mother bird ferrying worms to the nest.

Where Storms Nest by Stewart Stafford Time's arrow has left its quiver, And mortal men denied a sliver, Of sweet-faced solace or settled debt, Surrendering all to sweeping death. Beware the vixen with the perished pup, Of merciless slight and sacrilegious sup, Of mother's milk and witches' brew, Curdling infamy and death's-head stew. The trap is sprung, the rider unseated, A mourning procession for the defeated, A great wrong sits on the anointed throne, She is Queen Bee and you, but a drone. From a spider's web veil, she does regard, Hateful glances from black heart's shard, Envenomed nature of poisonous Man, The scorpion's strike of a foul plan. After seeking power and blood and lust, Remorse a late guest to a dagger's thrust, The vulture shrieks to the globe's outer rim, That Man's ambition is a Hell to him. © Stewart Stafford, 2022. All rights reserved.

The bee flew past, buzzing loudly. They could feel the wind from its wings as it zoomed into the bee nest. Kate furrowed her brow. “I don’t know, they seem to ignore us like regular bees would.”  “Yeah,” Jack said, “they are bee-having normally.”  Kate giggled. “Bee-hiving normally.”  “But they DO have red eyes,” Mom said, “maybe they’ve been bee-witched!”  Dad groaned at Mom. “You too?” “What's wrong hub-bee?” Mom asked with a smirk.  Dad rolled his eyes. “No more please!”  “What?” Mom said, “can’t you tell that I’ve POLLEN in love with you?”  Dad covered his ears, and the kids laughed.  Mom continued. “Because you’re my honey.”  Dad cringed again. “Dad,” Jack said, “if you don’t like her jokes tell her to buzz off.”  Kate laughed. “Yeah, maybe you guys aren't in the... HONEY-moon phase anymore.”  “Don’t be a bay-bee,” Mom said to Dad, “bee positive!”  “AAAH!” Dad yelled. “Stop, stop!”  “What’s wrong?” Mom asked, “Do these jokes sting?”  Jack and Kate cracked up and even Mom started laughing her head off while Dad stood there with his hands over his ears saying, “Lalala! I can’t hear you!” When he noticed they had all stopped talking, he took his hands down. “Finally. You guys were bee-ing annoying.” They had a final laugh, then walked closer to the bee nest, to get a better look. Mom tapped Dad on the shoulder. “Do you like my hair today?”  Dad looked confused for a moment. “Uh... yes? It's very nice. You always look nice.”  Mom smiled at him. “Thank you dear, I just wanted to know if I needed to honeycomb it.

Hugh and Fiona stood off to one side, their hands linked and foreheads touching, saying goodbye in their own quiet way. Finally, we'd all finished with Claire and were ready to go, but no one wanted to disturb them, so we stood watching as Fiona pulled away from Hugh, shook a few seeds from her nest of wild hair, and grew a rose bush heavy with red flowers right where they stood. Hugh's bees rushed to pollinate it, and while they were occupied– as if she'd done it just so they could have a moment to themselves– Fiona embraced him and whispered something in his ear, and Hugh nodded and whispered.

More elaborate toolkits are known for chimpanzees in Gabon hunting for honey. In yet another dangerous activity, these chimps raid bee nests using a five-piece toolkit, which includes a pounder (a heavy stick to break open the hive’s entrance), a perforator (a stick to perforate the ground to get to the honey chamber), an enlarger (to enlarge an opening through sideways action), a collector (a stick with a frayed end to dip into honey and slurp it off), and swabs (strips of bark to scoop up honey).21 This tool use is complicated since the tools are prepared and carried to the hive before most of the work begins, and they will need to be kept nearby until the chimp is forced to quit due to aggressive bees. Their use takes foresight and planning of sequential steps, exactly the sort of organization of activities often emphasized for our human ancestors. At one level chimpanzee tool use may seem primitive, as it is based on sticks and stones, but on another level it is extremely advanced.22 Sticks and stones are all they have in the forest, and we should keep in mind that also for the Bushmen the most ubiquitous instrument is the digging stick (a sharpened stick to break open anthills and dig up roots). The tool use of wild chimpanzees by far exceeds what was ever held possible. Chimpanzees use between fifteen

She had brought me more of the ricotta, which I ate, slurping at the spoon like a child while my companion watched, beaming. My mind showed me the bees working high in the chestnut trees, swarming through the polished, ridged leaves and over the long white brushes of flowers. I saw the dark heart of the nest, dripping gold. Goats clattered over rocks and tore at cushions of herbs.

More elaborate toolkits are known for chimpanzees in Gabon hunting for honey. In yet another dangerous activity, these chimps raid bee nests using a five-piece toolkit, which includes a pounder (a heavy stick to break open the hive’s entrance), a perforator (a stick to perforate the ground to get to the honey chamber), an enlarger (to enlarge an opening through sideways action), a collector (a stick with a frayed end to dip into honey and slurp it off), and swabs (strips of bark to scoop up honey).21 This tool use is complicated since the tools are prepared and carried to the hive before most of the work begins, and they will need to be kept nearby until the chimp is forced to quit due to aggressive bees.

hurry out of the copy room and make my way through the office until I reach Johanne, a forty-something-year-old woman with her gray hair styled up into a bee’s nest and purple lipstick that she always seemed to get on her snarled front teeth, sat typing away on her computer

Now consider this. A small number of invertebrate species, a mere 2 percent of all species of insects, is capable of social behaviors that do rival in complexity many human social achievements. Ants, bees, wasps, and termites are the prominent examples.10 Their genetically set and inflexible routines enable the survival of the group. They divide labor intelligently within the group to deal with the problems of finding energy sources, transform them into products useful for their lives, and manage the flow of those products. They do so to the point of changing the number of workers assigned to specific jobs depending on the energy sources available. They act in a seemingly altruistic manner whenever sacrifice is needed. In their colonies, they build nests that constitute remarkable urban architectural projects and provide efficient shelter, traffic patterns, and even systems of ventilation and waste removal, not to mention a security guard for the queen. One almost expects them to have harnessed fire and invented the wheel. Their zeal and discipline put to shame, any day, the governments of our leading democracies. These creatures acquired their complex social behaviors from their biology, not from Montessori schools or Ivy League colleges. But in spite of having come by these astounding abilities as early as 100 million years ago, ants and bees, individually or as colonies, do not grieve for the loss of their mates when they disappear and do not ask themselves about their place in the universe. They do not inquire about their origin, let alone their destiny. Their seemingly responsible, socially successful behavior is not guided by a sense of responsibility, to themselves or to others, or by a corpus of philosophical reflections on the condition of being an insect. It is guided by the gravitational pull of their life regulation needs as it acts on their nervous systems and produces certain repertoires of behavior selected over numerous evolving generations, under the control of their fine-tuned genomes. Members of a colony do not think as much as they act, by which I mean that upon registering a particular need—theirs, or the group’s, or the queen’s—they do not ponder alternatives for how to fulfill such a need in any way comparable to ours. They simply fulfill it. Their repertoire of actions is limited, and in many instances it is confined to one option. The general schema of their elaborate sociality does resemble that of human cultures, but it is a fixed schema. E. O. Wilson

Again the trees remembered to make leaves. In the forest of their recollection many birds returned singing. They sang, they sang because they forgave themselves the winter, and all that remained still bitter. Yet it was early spring, when the days were touch and go, and a late snow could nip a shoot, or freeze a fledgling in its nest. And where would we be then? But that’s not the point. Do you think the magpie doesn’t know that its chicks are at risk, or the peach trees, their too-frail blossoms, the new-awakened bees, all that is incipient within us? We know, but we can’t help ourselves any more than they can, any more than the earth can stop hurtling through the night of its own absence. Must be something in the sap, the blood, a force like gravity, a trick called memory. You name it. Or leave it nameless that’s better— how something returns and keeps on returning through a gap, through a dimensional gate, through a tear in the veil. And there it is again. Another spring. To woo loss into song.

65. Wasps and Bees sting to prevent their nests being destroyed, but the fact that they do sting is the primary reason humans destroy their nests.

Ages before men had lived on the earth, there had been the creatures of the wilderness, and the holes of the rocks and the nests of the trees, and rain, frost, heat, dew, sunlight, and night, storm and calm, the honey of the wild flower and the instinct of the bee-all the beautiful and multiple forms of life with their inscrutable design. To know something of them and to love them was to be close to the kingdom of earth-perhaps to the greater kingdom of heaven. For whatever breathed and moved was a part of that creation. The coo of the dove, the lichen on the mossy rock, the mourn of a hunting wolf, and the murmur of the waterfall, the ever-green and growing tips of the spruces and the thunderbolts along the battlements of the heights-these one and all must be actuated by the Great Spirit-that incalculable thing in the universe that had produced man and soul.

Ye canna mak a pudden oot o pig's meat, Ye canna big a hoose wi twa-three stays, Ye canna plant a tattie when the grund's weet, Ye canna ploo the hillside wi yer taes, And is it like, my love to be Thoo'll kin to mak a wife o me? The whitemae's filings arena done in wan nest, The minnow's aten by the eel alive, When cat and dog lie doon there's poor rest, The wild bee maks a fight within the hive, And is it like, my love, to be I'll can mak a wife to thee?