Beehive Quotes

If You Want to Gather Honey, Don't Kick Over the Beehive

Last night as I was sleeping, I dreamt -- O, marvelous error -- That there was a beehive here inside my heart And the golden bees were making white combs And sweet honey from all my failures.

Every ant  knows the  formula of its ant-hill, every  bee knows  the formula  of its  beehive. They know it  in their own way, not in our way. Only humankind does not know its own formula.

When in doubt, poke the beehive with a stick to see if anything interesting flies out. I clapped my hands. 'I had no idea Pit teams had such pretty cheerleaders. Can you do it again, but with more spirit this time?

Place a beehive on my grave And let the honey soak through. When I'm dead and gone, That's what I want from you. The streets of heaven are gold and sunny, But I'll stick with my plot and a pot of honey. Place a beehive on my grave And let the honey soak through.

We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: "Where your treasure is, there will your heart be also"; our treasure is where the beehives of our knowledge are.

Suppose within each book there is another book, and within every letter on every page another volume constantly unfolding; but these volumes take no space on the desk. Suppose knowledge could be reduced to a quintessence, held within a picture, a sign, held within a place which is no place. Suppose the human skull were to become capacious, spaces opening inside it, humming chambers like beehives.

Last night as I was sleeping, I dreamt—marvelous error!— that a spring was breaking out in my heart. I said: Along which secret aqueduct, Oh water, are you coming to me, water of a new life that I have never drunk? Last night as I was sleeping, I dreamt—marvelous error!— that I had a beehive here inside my heart. And the golden bees were making white combs and sweet honey from my old failures. Last night as I was sleeping, I dreamt—marvelous error!— that a fiery sun was giving light inside my heart. It was fiery because I felt warmth as from a hearth, and sun because it gave light and brought tears to my eyes. Last night as I slept, I dreamt—marvelous error!— that it was God I had here inside my heart.

It's like a bear stumbling into a beehive or a honey cache: I'm stumbling right into it and getting stuck, and it's delicious and it's horrible and I'm in it and it's not very graceful and it's very awkward and it's very painful and yet there's something inevitable about it.

Place a beehive on my grave and let the honey soak through, when I am dead and gone that's what I want from you. The streets of heaven are gold and sunny, but I'll stick with my plot and a pot of honey. Place a beehive on my grave and let the honey soak through.

Has my heart gone to sleep? Have the beehives of my dreams stopped working, the waterwheel of the mind run dry, scoops turning empty, only shadow inside? No, my heart is not asleep. It is awake, wide awake. Not asleep, not dreaming— its eyes are opened wide watching distant signals, listening on the rim of vast silence

Its easy to lose sight of what you want when you think you want everything.

Last night, as I was sleeping, I dreamt - marvellous error! - that I had a beehive here inside my heart. And the golden bees were making white combs and sweet honey from my old failures.

...I also know - and this won't alter the course of history or your personal view of me - that you will die with a clenched fist and a tense jaw, the epitome of hatred and struggle, because you are not a symbol (some inanimate example) but a genuine member of the society to be destroyed; the spirit of the beehive speaks through your mouth and motivates your actions. You are as useful as I am, but you are not aware of how useful your contribution is to the society that sacrifices you.

In recalling my childhood I like to picture myself as a beehive to which various simple obscure people brought the honey of their knowledge and thoughts on life, generously enriching my character with their own experience. Often this honey was dirty and bitter, but every scrap of knowledge was honey all the same.

Our treasure lies in the beehive of our knowledge. We are perpetually on the way thither, being by nature winged insects and honey gatherers of the mind.

I’ve hoarded your name in my mouth for months. My throat is a beehive pitched in the river. Look! Look how long this love can hold its breath.

Kaz is … I don’t know, he’s like nobody else I’ve ever known. He surprises me.” “Yes. Like a hive of bees in your dresser drawer.” Jesper barked a laugh. “Just like that.” “So what are we doing here?” Jesper turned back to the sea, feeling his cheeks heat. “Hoping for honey, I guess. And praying not to get stung.

I started a short story but it was so dreary that even my pen threw up.

Such simple instincts as bees making a beehive could be sufficient to overthrow my whole theory.

She remembered the summer evenings all full of sunshine. The colts neighed when any one passed by, and galloped, galloped. Under her window there was a beehive, and sometimes the bees wheeling round in the light struck against her window like rebounding balls of gold.

It is the honey which makes us cruel enough to ignore the death of a bee

I would not have put it this way in those days, but because I was born a woman, I could never become an adult. I would always be a minor, my decisions made for me. I would always be a unit in a vast beehive. I might have a decent life, but I would be dependent—always—on someone treating me well. I knew that another kind of life was possible. I had read about it, and now I could see it, smell it in the air around me: the kind of life I had always wanted, with a real education, a real job, a real marriage. I wanted to make my own decisions. I wanted to become a person, an individual, with a life of my own.

The tragedy of being old is you can no longer apply what has taken you so long to learn.

Lately I was near the beehives and some of the bees flew onto my face. I wanted to raise my hand, and brush them off. 'No,' said a peasant to me, 'do not be afraid, and do not touch them. They will not sting you at all, if you touch them they will bite you.' I trusted him; not one bit me. Trust me; do not fear these temptations. Do not touch them; they will not hurt you.

I’ve hoarded your name in my mouth for months. My throat is a beehive pitched in the river. Look! Look how long this love can hold its breath.

The other day an entomologist friend of mine told me that for a beehive to produce a kilo of honey it must gather pollen from five million flowers. Thinking of this extraordinary effort I have been wondering how many books Baudelaire had to read, how many lives he had to live, to write a single line of poetry.

Fairy tales are about trouble, about getting into and out of it, and trouble seems to be a necessary stage on the route to becoming. All the magic and glass mountains and pearls the size of houses and princesses beautiful as the day and talking birds and part-time serpents are distractions from the core of most of the stories, the struggle to survive against adversaries, to find your place in the world, and to come into your own. Fairy tales are almost always the stories of the powerless, of youngest sons, abandoned children, orphans, of humans transformed into birds and beasts or otherwise enchanted away from their own lives and selves. Even princesses are chattels to be disowned by fathers, punished by step-mothers, or claimed by princes, though they often assert themselves in between and are rarely as passive as the cartoon versions. Fairy tales are children's stories not in wh they were made for but in their focus on the early stages of life, when others have power over you and you have power over no one. In them, power is rarely the right tool for survival anyway. Rather the powerless thrive on alliances, often in the form of reciprocated acts of kindness -- from beehives that were not raided, birds that were not killed but set free or fed, old women who were saluted with respect. Kindness sewn among the meek is harvested in crisis... In Hans Christian Andersen's retelling of the old Nordic tale that begins with a stepmother, "The Wild Swans," the banished sister can only disenchant her eleven brothers -- who are swans all day look but turn human at night -- by gathering stinging nettles barehanded from churchyard graves, making them into flax, spinning them and knitting eleven long-sleeved shirts while remaining silent the whole time. If she speaks, they'll remain birds forever. In her silence, she cannot protest the crimes she accused of and nearly burned as a witch. Hauled off to a pyre as she knits the last of the shirts, she is rescued by the swans, who fly in at the last moment. As they swoop down, she throws the nettle shirts over them so that they turn into men again, all but the youngest brother, whose shirt is missing a sleeve so that he's left with one arm and one wing, eternally a swan-man. Why shirts made of graveyard nettles by bleeding fingers and silence should disenchant men turned into birds by their step-mother is a question the story doesn't need to answer. It just needs to give us compelling images of exile, loneliness, affection, and metamorphosis -- and of a heroine who nearly dies of being unable to tell her own story.

I will raise you like my own,” I promised the tiny basil pot that day. “I will give you sunlight, I will give you water, I will give you love.” “I will eat your limbs,” my girlfriend helpfully added rubbing her belly and licking her lips like a grizzly bear gazing up at a sticky beehive in a tall pine tree.

When Amy returned to London she told me excitedly about some of the Hispanic women she’d seen in Miami, and how she wanted to blend their look – thick eyebrows, heavy eye-liner, bright red lipstick – with her passion for the sixties ‘beehive’.

The world doesn’t need balanced people. Every person should have an idée fixe, an obsession. Only then the world will function well. Like numerous drones doing their part in a beehive, such obsessed people could then contribute to the world. Individually, such people may appear weird, but together they will make our world a much bearable place. Balanced people do not enrich this world; not at all. They are happier, though. We all need to have a monomania. We all need an all-consuming passion.

You ask: What is the meaning of "homeland"? They will say: The house, the mulberry tree, the chicken coop, the beehive, the smell of bread, and the first sky. You ask: Can a word of eight letters be big enough for all of these, yet too small for us?

My mind feels like a beehive without the buzz.

The fun part is finding which thoughts, in that crazy beehive of emotion, are the ones that mass produce the honey.

Beehive" Within this black hive to-night There swarm a million bees; Bees passing in and out the moon, Bees escaping out the moon, Bees returning through the moon, Silver bees intently buzzing, Silver honey dripping from the swarm of bees. Earth is a waxen cell of the world comb, And I, a drone, Lying on my back, Lipping honey, Getting drunk with silver honey, Wish that I might fly out past the moon And curl forever in some far-off farmyard flower.

There'll never be a perfect breakfast eaten until some man grows arms long enough to stretch down to New Orleans for his coffee & over to Norfolk for his rolls, & reaches up to Vermont & digs a slice of butter out of a spring-house, & then turns over a beehive close to a white clover patch out in Indiana for the rest. Then he'd come pretty close to making a meal on the amber that the gods eat on Mount Olympia.

Take It Easy" That the light stalks your skin, no, that your skin makes it: a radiating hum, jive, a freedom, a beehive packed just as much with honey as does it hazard; also, a balm for where the sting sits, a treaty, country upon which I first laid my claim, but was usurped; where carefully do I move to cross it again. Now here come my lips to it, pink over your body’s good bark. Now here is my mouth, entire. I’m scared of you, baby, it says, scared like a god is of his faithful, and like the faithful. Light -struck. Delighted. Terrorstruck. Come, lift up your gates, your countenance spread like a lily upon me: whip me, I am so whipped. These are my eyes.

In [fairy tales], power is rarely the right tool for survival anyway. Rather the powerless thrive on alliances, often in the form of reciprocated acts of kindness - from beehives that were not raided, birds that were not killed but set free or fed, old women who were saluted with respect. Kindness sown among the meek is harvested in crisis

I can hear. Hear them. It. Don’t you hear?” It was a struggle to speak, to form coherent thoughts. The call here was different; not the beehive sound of Craigh na Dun, but a hum like the vibration of the air following the striking of a great bell. I could feel it ringing in the long bones of my arms, echoing through pectoral girdle and spine. Jamie

you will die with your fist clenched and jaws tense, in perfect demonstration of hate and combat, beacuse you are not a symbol, you are an authentic member of a society which is crumbling: the spirit of the beehive speaks through your mouth and moves in your actions; you are as useful as I am, but you don't know how useful your contribution is to the society that sacrifices you

The transformation of the community into an administrative state responsible for total social welfare leads to a paternal totality without a house-father when it fails to find any archy or cracy that is more than a mere nomos of distribution and production. I consider it to be a utopia when Friedrich Engels promises that one day all power of men over men will cease, that there will be only production and consumption with no problems, and that "things will govern themselves." This things-governing-themselves will make every archy and cracy super­fluous , and demonstrate that mankind at last has found its formula, just as, according to Dostoyevsky, the bees found their formula in the beehive, because animal s, too, have their nomos. Most of those who swarm around a nomos basileus fail to notice that, in reality, they propagate just such a formula.

I remember my mother’s Sister’s husband’s brother Working in the goldmine full-time Filling in for sunshine Filing into tight lines Of ordinary beehives The door screams I hate you Hate you hanging around my blue jeans Why is there no breeze No currency of leaves No current through the water wire No feelings I can see I trust no emotion I believe in locomotion But I've turned to rust as we've discussed Though I must have let you down too many times In the dirt and the dust

I never did as much thinking in my whole life as I did during those two years in the hospital. When I got out I felt as if my head was twice as heavy. It kept buzzing like a beehive. But you couldn’t not think. Even if you didn’t want to, your thoughts thought themselves on their own. If you shooed them out of your head they just flew around you like a flock of crows driven out of a poplar tree. Cawing and squawking. There was no way you could stop them, even though they were your thoughts.

It’s easy to believe in yourself when you’re lying, because you’re talking about someone else

Loving’s not the question— living is. Love builds the house, but then you got to furnish it.

That which is not good for the bee-hive, cannot be good for the bee.

Not only individual organisms are seen today as data-processing systems, but also entire societies such as beehives, bacteria colonies, forests and human cities.

If there was a beehive to be poked with a stick, McDonald wasn't going to stand around eating store-bought honey.

There is a beehive under every pot of honey

The tragedy of being old is you can no longer apply whats taken you so long to learn (Kissing The Beehive)

New York is a granite beehive, where people jostle and whir like molecules in an overheated jar. Houston is six suburbs in search of a center.

These were stone-cold men trained to kill—not with heart and fire and fury, not with the joy of glorious battle, but as a single, unthinking whole, like drones in a beehive.

IF YOU WANT TO GATHER HONEY, DON’T KICK OVER THE BEEHIVE

If a bee entered Mummy’s beehive, it would be instantly exterminated and its corpse found only a week later, when she returned to the parlour to wash and set her hair again.

Or, it could be that I just have one of those faces people dream about pushing into a beehive.

IF YOU WANT TO GATHER HONEY, DON’T KICK OVER THE BEEHIVE’ ON

If you want to gather honey, don't kick over the beehive.

The pessimists prophesy a future of rubble, but the optimistic prophets are even more horrifying when they proclaim the future city where baseness and boredom dwell, in intact beehives.

Among the Bemba of Northern Rhodesia, for example, it is said that to find a beehive with honey in the woods is good luck; to find two beehives is very good luck; to find three is witchcraft.

So what you gonna do?” “Push a stick into the beehive and rustle up some bees. The Larousses are hosting a party today. I think we should avail ourselves of their hospitality.” “We got an invite?” “Has not having one ever stopped us before?” “No, but sometimes I just like to be invited to shit, you know what I’m sayin’, instead of havin’ to bust in, get threatened, irritate the nice white folks, put the fear of the black man on them.” He paused, seemed to think for a while about what he had just said, then brightened. “Sounds good, doesn’t it?” I said. “Real good,” he agreed.

We don't know ourselves, we knowledgeable people—we are personally ignorant about ourselves. And there's good reason for that. We've never tried to find out who we are. How could it ever happen that one day we'd discover our own selves? With justice it's been said that "Where your treasure is, there shall your heart be also." Our treasure lies where the beehives of our knowledge stand. We are always busy with our knowledge, as if we were born winged creatures—collectors of intellectual honey. In our hearts we are basically concerned with only one thing, to "bring something home." As far as the rest of life is concerned, what people call "experience"—which of us is serious enough for that? Who has enough time? In these matters, I fear, we've been "missing the point." Our hearts have not even been engaged—nor, for that matter, have our ears! We've been much more like someone divinely distracted and self-absorbed into whose ear the clock has just pealed the twelve strokes of noon with all its force and who all at once wakes up and asks himself "What exactly did that clock strike?"—so we rub ourselves behind the ears afterwards and ask, totally surprised and embarrassed "What have we really just experienced? And more: "Who are we really?" Then, as I've mentioned, we count—after the fact—all the twelve trembling strokes of the clock of our experience, our lives, our being—alas! in the process we keep losing the count. So we remain necessarily strangers to ourselves, we do not understand ourselves, we have to keep ourselves confused. For us this law holds for all eternity: "Each man is furthest from himself." Where we ourselves are concerned, we are not "knowledgeable people.

The workers of Europe ought to henceforth declare themselves as a class a human impossibility... they ought to inaugurate within the European beehive an age of a great swarming-out such as has never been seen before

This would be an extinction event for humanity. We can’t let it happen. It is also a who-poisoned-my-beehives event for the Black Pharaoh, which is why He’s trying to prevent it. (We bring Him honey: He keeps us around.)

but when the call came from Shirley Pedler to help in organizing the Utah Coalition Against the Death Penalty, she knew she would go out in the world again with her freaky blond hair, blond to everyone’s disbelief—at the age of fifty-four, go out in her denims and chin-length-hanging-down-straight vanilla hair to that Salt Lake world where nobody would ever make the mistake of thinking she was a native Utah lady inasmuch as Utah was the Beehive State. The girls went big for vertical hair-dos, pure monuments to shellac.

There was no sign of life round the domed emplacement of the Moonraker, and the concrete, already beginning to shimmer in the early morning sun, stretched emptily away towards Deal. It looked like a newly laid aerodome or rather, he thought, with its three disparate concrete 'things', the beehive dome,the flat-iron blast-wall, and the distant cube of the firing point, each casting black pools of shadow towards him in the early sun, like a Dali desert landscape in which three objets trouves reposed at carefully calculated random.

Place a beehive on my grave and let the honey soak through. When I’m dead and gone, that’s what I want from you. The streets of heaven are gold and sunny, but I’ll stick with my plot and a pot of honey. Place a beehive on my grave and let the honey soak through.

You may be attached only to your family members but what's the guarantee that they are not attached to people outside the family? And those outsiders are attached to even more outsiders. This chain of Karmic infection goes on and on. So your fate is linked with an entire beehive. Detach!

They come and go, without the drowsy observer’s participation, but are essentially different from dream pictures for he is still master of his senses. They are often grotesque. I am pestered by roguish profiles, by some coarse-featured and florid dwarf with a swelling nostril or ear. At times, however, my photisms take on a rather soothing flou quality, and then I see—projected, as it were, upon the inside of the eyelid—gray figures walking between beehives, or small black parrots gradually vanishing among mountain snows, or a mauve remoteness melting beyond moving masts.

Your story is your soul. The longer you’re with someone, the more you trust them, the more you’re willing to tell. I believe when you find your real partner, you tell them everything until there’s nothing left. Then you start from the beginning again, only this time it’s their story as well as yours.

Gods and religions, in sum, are group-level adaptations for producing cohesiveness and trust. Like maypoles and beehives, they are created by the members of the group, and they then organize the activity of the group. Group-level adaptations, as Williams noted, imply a selection process operating at the group level.

If a person sees a beehive, and has not seen one previously, he will become bewildered because he does not understand who made it. If he then learns that it is the work of the bee, he will be bewildered again by how this weak creature makes these hexagons, the likes of which a skilled engineer would be unable to make with a compass and ruler.

Those same three factors applied to human beings. Like bees, our ancestors were (1) territorial creatures with a fondness for defensible nests (such as caves) who (2) gave birth to needy offspring that required enormous amounts of care, which had to be given while (3) the group was under threat from neighboring groups. For hundreds of thousands of years, therefore, conditions were in place that pulled for the evolution of ultrasociality, and as a result, we are the only ultrasocial primate. The human lineage may have started off acting very much like chimps,48 but by the time our ancestors started walking out of Africa, they had become at least a little bit like bees. And much later, when some groups began planting crops and orchards, and then building granaries, storage sheds, fenced pastures, and permanent homes, they had an even steadier food supply that had to be defended even more vigorously. Like bees, humans began building ever more elaborate nests, and in just a few thousand years, a new kind of vehicle appeared on Earth—the city-state, able to raise walls and armies.49 City-states and, later, empires spread rapidly across Eurasia, North Africa, and Mesoamerica, changing many of the Earth’s ecosystems and allowing the total tonnage of human beings to shoot up from insignificance at the start of the Holocene (around twelve thousand years ago) to world domination today.50 As the colonial insects did to the other insects, we have pushed all other mammals to the margins, to extinction, or to servitude. The analogy to bees is not shallow or loose. Despite their many differences, human civilizations and beehives are both products of major transitions in evolutionary history. They are motorboats.

You can't rock the boat & act like you were just trying to put a baby to sleep.

I want him to tell me that our love shattered you. I want him to tell me that if you were alive you would have picked me eventually.

It was not a date. It was a sandwich.

The grandeur of the opera house thrilled Laura too. It took thousand of employees to keep such a vast place running. There were hundreds of artists involved behind the scenes - stagehands, electricians, set builders, property masters, costumers, dressers, wigmakers, and milliners. There is a beehive under every pot of honey on the island of Manhattan, thought Enza.

Late Echo" Alone with our madness and favorite flower We see that there really is nothing left to write about. Or rather, it is necessary to write about the same old things In the same way, repeating the same things over and over For love to continue and be gradually different. Beehives and ants have to be re-examined eternally And the color of the day put in Hundreds of times and varied from summer to winter For it to get slowed down to the pace of an authentic Saraband and huddle there, alive and resting. Only then can the chronic inattention Of our lives drape itself around us, conciliatory And with one eye on those long tan plush shadows That speak so deeply into our unprepared knowledge Of ourselves, the talking engines of our day.

How were they to square the tremendous wealth they accrued with their image of themselves as frugal and virtuous? Easy: just argue that commerce was itself virtuous. To be rich in corrupt old Europe must be a sign of droneishness; but to be rich in fresh young American was the fruit of hard work. The beehive provided Americans with the ideal image for their religion of work.

The bear, he says, is many animals in one. Like a lion, he downs mammals much bigger than he; like any ruminant, he pillages crops; he steals grapes and fruit like a monkey; nibbles on berries like a blackbird; plunders anthills and beehives like a woodpecker; digs up tubers and larvae like a pig; and catches fish with the dexterity of an otter. And he eats honey like a man.

I know a lot of artists. The greatest loves of all their lives are their creations. Unfortunately most of us don’t have that kind of talent, so we have to make do with falling in love with real people.

Your short understanding, your clipped mind, your hollow heart, will make more of mankind than it has the power to become. Make of a man what you will, yet he cannot be more than this I say to you, with the leave of all pure women: a human is conceived in sin, nourished with impure, unspeakable feculence in the maternal body, born naked and smeared like a beehive; a mass of refuse, a churn of filth, a dish for worms, a stinkhouse, a repulsive washtub, a rancid carcass, a mildewed crate, a bottomless sack, a perforated pocket, a bellows, a rapacious maw, a reeking flagon of urine, a malodorous pail, a deceptive marionette-show, a loamy robber’s den, an insatiably slaking trough, a painted delusion. Let recognise who will: every human created to completion has nine holes in his body; out of all these there flows such repellent filth that nothing could be more impure. You would never see human beauty, if you had the eyes of a lynx, and your gaze could penetrate to the innards; you would shudder at the sight. Strip the dressmaker’s colouring from the loveliest of ladies, and you will see a shameful puppet, a hastily withering flower, a sparkle of little durance and a soon decomposing clod of earth! Show me a handful of beauty of all the belles who lived a hundred years ago, excluding those painted on the wall, and you shall have the Kaiser’s crown! Let love flow away, let grief flow away! Let the Rhine run its course like other waters, you wise lad from Assville!

Little known fact: One bee sting begets others. When a honeybee stings you it simultaneously releases a pheromone cocktail that lets the hive know it needs defending. The dominant ingredient in this pheromone, incidentally, is something called isoamyl acetate, which is a common ingredient in certain kinds of candy because it tastes like bananas. It’s also used in Hefeweizen beer. In other words, don’t eat banana-flavored Runts or drink a wheat Bavarian beer before rummaging around in beehives.

Newton Pulsifer had never had a cause in his life. Nor had he, as far as he knew, ever believed in anything. It had been embarrassing, because he quite wanted to believe in something, since he recognized that belief was the lifebelt that got most people through the choppy waters of Life. He’d have liked to believe in a supreme God, although he’d have preferred a half-hour’s chat with Him before committing himself, to clear up one or two points. He’d sat in all sorts of churches, waiting for that single flash of blue light, and it hadn’t come. And then he’d tried to become an official Atheist and hadn’t got the rock-hard, self-satisfied strength of belief even for that. And every single political party had seemed to him equally dishonest. And he’d given up on ecology when the ecology magazine he’d been subscribing to had shown its readers a plan of a self-sufficient garden, and had drawn the ecological goat tethered within three feet of the ecological beehive. Newt had spent a lot of time at his grandmother’s house in the country and thought he knew something about the habits of both goats and bees, and concluded therefore that the magazine was run by a bunch of bib-overalled maniacs. Besides, it used the word “community” too often; Newt had always suspected that people who regularly used the word “community” were using it in a very specific sense that excluded him and everyone he knew. Then he’d tried believing in the Universe, which seemed sound enough until he’d innocently started reading new books with words like Chaos and Time and Quantum in the titles. He’d found that even the people whose job of work was, so to speak, the Universe, didn’t really believe in it and were actually quite proud of not knowing what it really was or even if it could theoretically exist. To Newt’s straightforward mind this was intolerable. Newt had not believed in the Cub Scouts and then, when he was old enough, not in the Scouts either. He was prepared to believe, though, that the job of wages clerk at United Holdings [Holdings] PLC, was possibly the most boring in the world. This is how Newton Pulsifer looked as a man: if he went into a phone booth and changed, he might manage to come out looking like Clark Kent.

We also know how dangerous it is to simplify society by the use of examples in nature. However, many Americans still value the honey bee as a symbol of thrift and industry. This value seems to be one of the lingering philosophies from seventeenth-century England, in which the royal authorities and clergy dictated that the lower classes and unemployed should be “busy as bees” so they would not rebel. When the English began to label their own members of society as “drones,” they privileged a new set of values based on work, thrift, and efficiency. The American Dream still seems to be based on these very values. And if somehow people do not attain the American Dream, we tend to think that they have not worked hard enough or did not save their money—in short, they are too much like drones. It could be argued that many American social policies—so conscious of work, labor, and time—are still based on the beehive model first adopted during the seventeenth century in England. For all its rhetoric of new opportunities, America still sees poverty as a sin, as if somehow the poor aren’t thrifty or busy as bees.

To be a man and live among men is miraculous, even if we know the vile deeds and crimes that people are capable of. Every day we build together an enormous beehive with our thoughts, discoveries, inventions, works, lives. Even that analogy is hardly accurate; it is too static, since our collective work is constantly changing and displaying itself in various colors, subject to time or history. Again, this is an insufficient description, because it ignores the most important thing: that this collective creation is given life by the most private, hidden fuel of all individual aspirations and decisions. The oddity of man's exceptional calling rests principally on his being a comical being, forever immature, so that a group of children with their easy mood swings from laughter to crying is the best illustration of his lack of dignity. A few years pass, and suddenly they are adults, taking control and supposedly prepared to make pronouncements on public matters and even to take upon themselves the duties of father and mother, although it would be good if they first had an entire life of their own to prepare for this.

That is also a unique Slovenian tradition, and people have different opinions on how it originated. Some believe the paintings were originally done to bring good luck to the bees; others say it was to help the bees find their way to the right hive. My own view is that painted hives are just more interesting.

reinvention. Cities thrive when they have many small firms and skilled citizens. Detroit was once a buzzing beehive of small-scale interconnected inventors—Henry Ford was just one among many gifted entrepreneurs. But the extravagant success of Ford’s big idea destroyed that older, more innovative city. Detroit’s twentieth-century growth brought hundreds of thousands of less-well-educated workers to vast factories, which became fortresses apart from the city and the world. While industrial diversity, entrepreneurship, and education lead to innovation, the Detroit model led to urban decline. The age of the industrial city is over, at least in the West. Too many officials in troubled cities

The summer stretch had come into the evenings: it was gone seven, but the sky was a soft clear blue and the light flooding through the open windows was pale gold. All around us the Place was humming like a beehive, shimmering with a hundred different stories unfurling. Next door Mad Johnny Malone was singing to himself, in a cheerful cracked baritone: “Where the Strawberry Beds sweep down to the Liffey, you’ll kiss away the worries from my brow . . .” Downstairs Mandy shrieked delightedly, there was a tumble of thumping noises and then an explosion of laughter; farther down, in the basement, someone yelled in pain and Shay and his mates sent up a savage cheer. In the street, two of Sallie Hearne’s young fellas were teaching themselves to ride a robbed bike and giving each other hassle—“No, you golf ball, you’ve to go fast or you’ll fall off, who cares if you hit things?”—and someone was whistling on his way home from work, putting in all the fancy, happy little trills. The smell of fish and chips came in at the windows, along with smart-arse comments from a blackbird on a rooftop and the voices of women swapping the day’s gossip while they brought in their washing from the back gardens. I knew every voice and every door-slam; I even knew the determined rhythm of Mary Halley scrubbing her front steps. If I had listened hard I could have picked out every single person woven into that summer-evening air, and told you every story.

And then she set to work, washing fresh blueberries that sat on the counter, before grabbing a big colander. Sam headed into the backyard, whose lawn backed acres of woods. Blackberries and raspberries grew wild and thick in the brambles that sat at the edge of the woods. Sam carefully navigated her way through the thorny vines, her thin running shirt catching and snagging on a thorn. "Darn it," she mumbled. Blackberries are red when they're green, she could hear her grandfather telling her when they used to pick the fruit. But today, a brilliant summer day, the blackberries were deep purple, almost black, and each one resembled a mini beehive. Sam plucked and popped a fresh blackberry, already warm from the sun, into her mouth, savoring the natural sweetness, and picked until her colander was half full before easing her way through the woods to find a raspberry bush thick with fruit. She navigated her way out of the brambles and headed back to the kitchen, where she preheated the oven and began to wash the blackberries and raspberries. Sam pulled cold, unsalted butter from the fridge and began to cube it, some flour and sugar from the cupboard, a large bowl, and then she located her grandmother's old pastry blender. Sam made the crust and then rolled it into a ball, lightly flouring it and wrapping it in plastic before placing it in the refrigerator. Then she started in on the filling, mixing the berries, sugar, flour, and fresh orange juice.

Yes, there it is again. Come!” Buksa began walking very quickly. Salva struggled to keep up. Twice Buksa paused to listen, then kept going even faster. “What—” Salva started to ask. Buksa stopped abruptly in front of a very large tree. “Yes!” he said. “Now go call the others!” By now Salva had caught the feeling of excitement. “But what shall I tell them?” “The bird. The one I was listening to. He led me right here.” Buksa’s smile was even bigger now. “You see that?” He pointed up at the branches of the tree. “Beehive. A fine, large one.” Salva hurried off to call the rest of the group. He had heard of this, that the Jur-chol could follow the call of the bird called the honey guide! But he had never seen it done before. Honey! This night, they would feast!

Not all social animals are social with the same degree of commitment. In some species, the members are so tied to each other and interdependent as to seem the loosely conjoined cells of a tissue. The social insects are like this; they move, and live all their lives, in a mass; a beehive is a spherical animal. In other species, less compulsively social, the members make their homes together, pool resources, travel in packs or schools, and share the food, but any single one can survive solitary, detached from the rest. Others are social only in the sense of being more or less congenial, meeting from time to time in committees, using social gatherings as ad hoc occasions for feeding and breeding. Some animals simply nod at each other in passing, never reaching even a first-name relationship.

Man tends to regard the order he lives in as natural. The houses he passes on his way to work seem more like rocks rising out of the earth than like products of human hands. He considers the work he does in his office or factory as essential to the har­monious functioning of the world. The clothes he wears are exactly what they should be, and he laughs at the idea that he might equally well be wearing a Roman toga or medieval armor. He respects and envies a minister of state or a bank director, and regards the possession of a considerable amount of money the main guarantee of peace and security. He cannot believe that one day a rider may appear on a street he knows well, where cats sleep and chil­dren play, and start catching passers-by with his lasso. He is accustomed to satisfying those of his physio­logical needs which are considered private as dis­creetly as possible, without realizing that such a pattern of behavior is not common to all human so­cieties. In a word, he behaves a little like Charlie Chaplin in The Gold Rush, bustling about in a shack poised precariously on the edge of a cliff. His first stroll along a street littered with glass from bomb-shattered windows shakes his faith in the "naturalness" of his world. The wind scatters papers from hastily evacuated offices, papers labeled "Con­fidential" or "Top Secret" that evoke visions of safes, keys, conferences, couriers, and secretaries. Now the wind blows them through the street for anyone to read; yet no one does, for each man is more urgently concerned with finding a loaf of bread. Strangely enough, the world goes on even though the offices and secret files have lost all meaning. Farther down the street, he stops before a house split in half by a bomb, the privacy of people's homes-the family smells, the warmth of the beehive life, the furniture preserving the memory of loves and hatreds-cut open to public view. The house itself, no longer a rock, but a scaffolding of plaster, concrete, and brick; and on the third floor, a solitary white bath­ tub, rain-rinsed of all recollection of those who once bathed in it. Its formerly influential and respected owners, now destitute, walk the fields in search of stray potatoes. Thus overnight money loses its value and becomes a meaningless mass of printed paper. His walk takes him past a little boy poking a stick into a heap of smoking ruins and whistling a song about the great leader who will preserve the nation against all enemies. The song remains, but the leader of yesterday is already part of an extinct past.

Once, during a concert of cathedral organ music, as I sat getting gooseflesh amid that tsunami of sound, I was struck with a thought: for a medieval peasant, this must have been the loudest human-made sound they ever experienced, awe-inspiring in now-unimaginable ways. No wonder they signed up for the religion being proffered. And now we are constantly pummeled with sounds that dwarf quaint organs. Once, hunter-gatherers might chance upon honey from a beehive and thus briefly satisfy a hardwired food craving. And now we have hundreds of carefully designed commercial foods that supply a burst of sensation unmatched by some lowly natural food. Once, we had lives that, amid considerable privation, also offered numerous subtle, hard-won pleasures. And now we have drugs that cause spasms of pleasure and dopamine release a thousandfold higher than anything stimulated in our old drug-free world.

The process of simplifying man's environment and rendering it increasingly elemental and crude has a cultural as well as a physical dimension. The need to manipulate immense urban populations—to transport, feed, employ, educate and somehow entertain millions of densely concentrated people—leads to a crucial decline in civic and social standards. A mass concept of human relations—totalitarian, centralistic and regimented in orientation—tends to dominate the more individuated concepts of the past. Bureaucratic techniques of social management tend to replace humanistic approaches. All that is spontaneous, creative and individuated is circumscribed by the standardized, the regulated and the massified. The space of the individual is steadily narrowed by restrictions imposed upon him by a faceless, impersonal social apparatus. Any recognition of unique personal qualities is increasingly surrendered to the manipulation of the lowest common denominator of the mass. A quantitative, statistical approach, a beehive manner of dealing with man, tends to triumph over the precious individualized and qualitative approach which places the strongest emphasis on personal uniqueness, free expression and cultural complexity.

Religion is therefore well suited to be the handmaiden of groupishness, tribalism, and nationalism. To take one example, religion does not seem to be the cause of suicide bombing. According to Robert Pape, who has created a database of every suicide terrorist attack in the last hundred years, suicide bombing is a nationalist response to military occupation by a culturally alien democratic power.62 It’s a response to boots and tanks on the ground—never to bombs dropped from the air. It’s a response to contamination of the sacred homeland. (Imagine a fist punched into a beehive, and left in for a long time.) Most military occupations don’t lead to suicide bombings. There has to be an ideology in place that can rally young men to martyr themselves for a greater cause. The ideology can be secular (as was the case with the Marxist-Leninist Tamil Tigers of Sri Lanka) or it can be religious (as was the case with the Shiite Muslims who first demonstrated that suicide bombing works, driving the United States out of Lebanon in 1983). Anything that binds people together into a moral matrix that glorifies the in-group while at the same time demonizing another group can lead to moralistic killing, and many religions are well suited for that task. Religion is therefore often an accessory to atrocity, rather than the driving force of the atrocity.

Newton Pulsifer had never had a cause in his life. Nor had he, as far as he knew, ever believed in anything. It had been embarassing, because he quite wanted to believe in something, since he recognized that belief was the lifebelt that got most people through the choppy waters of Life. He'd have liked to believe in a supreme God, although he'd have preferred a half-hour's chat with Him before committing himself, to clear up one or two points. He'd sat in all sorts of churches, waiting for that single flash of blue light, and it hadn't come. And then he'd tried to become an official Atheist and hadn't got the rock-hard, self-satisfied strenght of belief even for that. And every single political party had seemed to him equally dishonest. And he'd given up on ecology when the ecology magazine he'd been subscribing to had shown its readers a plan of a self-suficient garden, and had drawn the ecological goat tethered within three feet of the ecological beehive. Newt had spent a lot of time at his grandmother's house in the country and thought he knew something about the habits of both goats and bees, and concluded therefore that the magazine was run by a bunch of bib-overalled maniacs. Besides, it used the word 'community' too often; Newton had always suspected that people who regularly used the word 'community' were using it in a very specific sense that excluded him and everyone he knew.

Last night, as I was sleeping, I dreamt—marvellous error!— that I had a beehive here inside my heart. And the golden bees were making white cones and sweet honey from my old failures. Antonio Machado, “Last Night” (translated by Robert Bly) I once heard someone ask for the definition of adult. I can’t remember where I was, or who the speaker was who answered the question, but I’ll never forget the answer: “Adult means choice.” As children, most of us had little or no say in most matters. My generation was taught that children should be seen and not heard. We were told to “do as I say, not as I do.” We didn’t have a “vote” in family matters because we were “just children.” Picture this scenario if you will. Five-year-old Jerry has just received his umpteenth whipping or scolding. He turns to his parents and says, “You know, Mom and Dad, I choose not to be abused anymore. I’ll be taking the car keys, withdrawing some money from our joint account, and moving to Florida to live with Grandma and Grandpa. When you both start acting like adults, give me a call, and we’ll discuss the conditions of my return. We’ll see if we can settle on a mutual arrangement where you two stay adult as much of the time as possible, and I’ll be a kid who learns how to make healthy choices by being disciplined instead of punished. We’ll negotiate how you will set healthy boundaries so I can learn to do the same. For now, I’ll be seeing you. Don’t forget to write. And don’t forget to read John Lee’s book on regression. I’m too young, but you’re not.” As children, we did not have the choice of laying down the law for our frequently regressing parents. But as adults we can certainly choose to draw our boundaries and express our needs in all of our relationships as adults—not only with our parents, but also with our spouses, friends, colleagues, and acquaintances.

The essential quality that an entity needs, if it is to become an effective gene vehicle, is this. It must have an impartial exit channel into the future, for all the genes inside it. This is true of an individual wolf. The channel is the thin stream of sperms, or eggs, which it manufactures by meiosis. It is not true of the pack of wolves. Genes have something to gain from selfishly promoting the welfare of their own individual bodies, at the expense of other genes in the wolf pack. A bee-hive, when it swarms, appears to reproduce by broad-fronted budding, like a wolf pack. But if we look more carefully we find that, as far as the genes are concerned, their destiny is largely shared. The future of the genes in the swarm is, at least to a large extent, lodged in the ovaries of one queen. This is why—it is just another way of expressing the message of earlier chapters—the bee colony looks and behaves like a truly integrated single vehicle.

... If I am correct... ... the secret to this sauce is honey and balsamic vinegar ." "Got it one, sir! Both ingredients have a mild sweetness that adds a layer of richness to the dish. The tartness of the vinegar ties it all together, ensuring the sweetness isn't too cloying and giving the overall dish a clean, pure aftertaste. The guide told me that Hokkaido bears really love their honey... ... so I tried all kinds of methods to add it to my recipe!" "Is that how he gave his sauce a rich, clean flavor powerful enough to cause the Gifting? Unbelievable! That's our Master Yukihira!" Something doesn't add up. A little honey and vinegar can't be enough to create that level of aftertaste. There has to be something else to it. But what? "...?! I got it! I know what you did! You caramelized the honey!" CARAMELIZATION Sugars oxidize when heated, giving them a golden brown color and a nutty flavor. Any food that contains sugar can be caramelized, making caramelization an important technique in everything from French cooking to dessert making. "I started out by heating the honey until it was good and caramelized. Then I added some balsamic vinegar to stretch it and give it a little thickness. Once that was done, I poured it over some diced onions and garlic that I'd sautéed in another pan, added some schisandra berries and then let it simmer. After it had reduced, I poured bear stock over it and seasoned it with a little salt... The result was a deep, rich sauce perfect for emphasizing the natural punch of my Bear-Meat Menchi Katsu!" "Oho! You musta come up with that idea while I was relaxing with my cup o' chai! Not bad, Yukihira-chin! Not bad at all! Don'tcha think?" "Y-yes, sir..." Plus, there is no debating how well honey pairs well with bear meat. The Chinese have long considered bear paws a great delicacy... ... because of the common belief that the mellow sweetness of the honey soaks into a bear's paw as it sticks it into beehives and licks the honey off of it. What a splendid idea pairing honey with bear meat, each accentuating the other... ... then using caramelization and balsamic vinegar to mellow it to just the right level. It's a masterful example of using both flavor subtraction and enhancement in the same dish!

So Japan is allied with Germany and they’re like “Sweet the rest of the world already hates us let’s take their land!” So they start invading China and Malaysia and the Philippines and just whatever else but then they’re like “Hmm what if America tries to stop us? Ooh! Let’s surprise attack Hawaii!” So that’s exactly what they do. The attack is very successful but only in a strictly technical sense. To put it in perspective, let’s try a metaphor. Let’s say you’re having a barbecue but you don’t want to get stung by any bees so you find your local beehive and just go crazy on it with a baseball bat. Make sense? THEN YOU MUST BE JAPAN IN THE ’40s. WHO ELSE WOULD EVER DO THIS? So the U.S. swarms on Japan, obviously but that’s where our bee metaphor breaks down because while bees can sting you they cannot put you in concentration camps (or at least, I haven’t met any bees that can do that). Yeah, after that surprise attack on Pearl Harbor everybody on the West Coast is like “OMG WE’RE AT WAR WITH JAPAN AND THERE ARE JAPANESE DUDES LIVING ALLLL AROUND US.” I mean, they already banned Japanese immigration like a decade before but there are still Japanese dudes all over the coast and what’s more those Japanese dudes are living right next door to all the important aircraft factories and landing strips and shipyards and farmland and forests and bridges almost as if those types of things are EVERYWHERE and thus impossible not to live next door to. Whatever, it’s pretty suspicious. Now, at this point, nothing has been sabotaged and some people think that means they’re safe. But not military geniuses like Earl Warren who points out that the only reason there’s been no sabotage is that the Japanese are waiting for their moment and the fact that there has been no sabotage yet is ALL THE PROOF WE NEED to determine that sabotage is being planned. Frank Roosevelt hears this and he’s like “That’s some pretty shaky logic but I really don’t like Japanese people. Okay, go ahead.” So he passes an executive order that just says “Any enemy ex-patriots can be kicked out of any war zone I designate. P.S.: California, Oregon, and Washington are war zones have fun with that.” So they kick all the Japanese off the coast forcing them to sell everything they own but people are still not satisfied. They’re like “Those guys look funny! We can’t have funny-looking dudes roaming around this is wartime! We gotta lock ’em up.” And FDR is like “Okay, sure.” So they herd all the Japanese into big camps where they are concentrated in large numbers like a hundred and ten thousand people total and then the military is like “Okay, guys we will let you go if you fill out this loyalty questionnaire that says you love the United States and are totally down to be in our army” and some dudes are like “Sweet, free release!” but some dudes are like “Seriously? You just put me in jail for being Asian. This country is just one giant asshole and it’s squatting directly over my head.” And the military is like “Ooh, sorry to hear that buddy looks like you’re gonna stay here for the whole war. Meanwhile your friends get to go fight and die FOR FREEDOM.

If you leave off looking at books about beasts and men, if you begin to look at beasts and men then (if you have any humour or imagination, any sense of the frantic or the farcical) you will observe that the startling thing is not how like man is to the brutes, but how unlike he is. It is the monstrous scale of his divergence that requires an explanation. That man and brute are like is, in a sense, a truism; but that being so like they should then be so insanely unlike, that is the shock and the enigma. That an ape has hands is far less interesting to the philosopher than the fact that having hands he does next to nothing with them; does not play knuckle-bones or the violin; does not carve marble or carve mutton. People talk of barbaric architecture and debased art. But elephants do not build colossal temples of ivory even in a roccoco style; camels do not paint even bad pictures, though equipped with the material of many camel's-hair brushes. Certain modern dreamers say that ants and bees have a society superior to ours. They have, indeed, a civilization; but that very truth only reminds us that it is an inferior civilization. Who ever found an ant-hill decorated with the statues of celebrated ants? Who has seen a bee-hive carved with the images of gorgeous queens of old? No; the chasm between man and other creatures may have a natural explanation, but it is a chasm. We talk of wild animals; but man is the only wild animal. It is man that has broken out. All other animals are tame animals; following the rugged respectability of the tribe or type. All other animals are domestic animals; man alone is ever undomestic, either as a profligate or a monk. So that this first superficial reason for materialism is, if anything, a reason for its opposite; it is exactly where biology leaves off that all religion begins.

I didn’t know how I would escape or what freedom might mean. But I knew what course my life would take if I went to Canada. I would have a life like my mother’s, and Jawahir’s, and like the life of this woman with whom I was staying in Bonn. I would not have put it this way in those days, but because I was born a woman, I could never become an adult. I would always be a minor, my decisions made for me. I would always be a unit in a vast beehive. I might have a decent life, but I would be dependent—always—on someone treating me well.

Hugh just dropped off the cheese selection for the week. I thought you'd like to sample?" I perked up immediately. Sampling cheese sounded fun. I was starving. The Hobnobs hadn't been particularly filling. The light, airy dining room was a beehive of activity. Four servers buzzed around, readying tables, wrapping silverware. Outside someone was watering the ornamental cabbages. I sat at a table with Chandice and tasted a half dozen local cheeses. A sharp English cheddar with a bite that lingered just at the hint of your jaw, a creamy goat cheese lavished with a sweet onion chutney. Stuffing the last of a very toothsome local blue cheese into my mouth, I looked around at the happy bustle with satisfaction. This is what I had always dreamed of, this bright hive of positive energy.

And Philip... 'You are in love with him,' the duke had said. 'No, I am not,' she said out loud. But her heart flipped, her hands grew sweaty, and her entire body hummed like she'd swallowed a beehive. 'I'm just hungry,' she concluded. That was it, yes. Tea would fix this.

The M1A3 Abrams was a man-killer. Colonel J. “Lonesome” Jones thanked the good Lord that he had never had to face anything like it. The models that preceded it, the A1 and A2, were primarily designed to engage huge fleets of Soviet tanks on the plains of Europe. They were magnificent tank busters, but proved to be less adept at the sort of close urban combat that was the bread and butter of the U.S. Army in the first two decades of the twenty-first century. In the alleyways of Damascus and Algiers, along the ancient cobbled lanes of Samara, Al Hudaydah, and Aden, the armored behemoths often found themselves penned in, unable to maneuver or even to see what they were supposed to kill. They fell victim to car bombs and Molotovs and homemade mines. Jones had won his Medal of Honor rescuing the crew of one that had been disabled by a jihadi suicide squad in the Syrian capital. The A3 was developed in response to attacks just like that one, which had become increasingly more succesful. It was still capable of killing a Chinese battle tank, but it was fitted out with a very different enemy in mind. Anyone, like Jones, who was familiar with the clean, classic lines of the earlier Abrams would have found the A3 less aesthetically pleasing. The low-profile turret now bristled with 40 mm grenade launchers, an M134 7.62 mm minigun, and either a small secondary turret for twin 50s, or a single Tenix-ADI 30 mm chain gun. The 120 mm canon remained, but it was now rifled like the British Challenger’s gun. But anyone, like Jones, who’d ever had to fight in a high-intensity urban scenario couldn’t give a shit about the A3’s aesthetics. They just said their prayers in thanks to the designers. The tanks typically loaded out with a heavy emphasis on high-impact, soft-kill ammunition such as the canistered “beehive” rounds, Improved Conventional Bomblets, White Phos’, thermobaric, and flame-gel capsules. Reduced propellant charges meant that they could be fired near friendly troops without danger of having a gun blast disable or even kill them. An augmented long-range laser-guided kinetic spike could engage hard targets out to six thousand meters. The A3 boasted dozens of tweaks, many of them suggested by crew members who had gained their knowledge the hard way. So the tank commander now enjoyed an independent thermal and LLAMPS viewer. Three-hundred-sixty-degree visibility came via a network of hardened battle-cams. A secondary fuel cell generator allowed the tank to idle without guzzling JP-8 jet fuel. Wafered armor incorporated monobonded carbon sheathing and reactive matrix skirts, as well as the traditional mix of depleted uranium and Chobam ceramics. Unlike the tank crew that Jones had rescued from a screaming mob in a Damascus marketplace, the men and women inside the A3 could fight off hordes of foot soldiers armed with RPGs, satchel charges, and rusty knives—for the “finishing work” when the tank had been stopped and cracked open to give access to its occupants.

And Lucile thought: "Individual or Community?... My God, that is not a new thing, they invented nothing. Our two millions of death people , during the other war, were sacrificed also for the "feeling of the beehive"! They are dead... and twentyfive years later... What a deception! What an illusion! There are laws that rule the fate of the beehives and populations, that's it! The soul itself of the population, probably, is ruled by laws that we didn't caught, or by mysterious whims. Poor world, so beautiful and so absurd... But what is sure is that in five years, in ten years or twenty this problem, that according to his opinion, is the problem of our time, will no longer exist, will be replaced by others... While this music, this noise of the rain on the glasses, this gloomy creaking of the cedar in the opposite garden, this very sweet moment, so strange in the middle of a war, this won't change... It is eternal...

It felt like love too when you compared me to Rebecca, told me she was without ambition, that you respected my work ethic, my reluctance to be 'just a stay-at-home mother'. But when Rebecca was at home with the kids and we were together fucking... you benefited from her lack of drive then, didn't you? And benefited from my work ethic.

And I never found out whether or not the way to win you was to be different to Rebecca, to be better than her or simply to be her completely.

You called me Rebecca once, by mistake, and it would have felt like a punch but as we were in the middle of an argument, it was actually OK.

Last night I dreamed—blessed illusion— that I had a beehive here in my heart and that the golden bees were making white combs and sweet honey from my old failures. — Naomi Shihab Nye, Honeybee: Poems (HarperCollins, 2009)

Set within the sea of stones were little oval buildings, like beehives without openings. Marra knew at once that they were graves.

Getting It Right" Your ankles make me want to party, want to sit and beg and roll over under a pair of riding boots with your ankles hidden inside, sweating beneath the black tooled leather; they make me wish it was my birthday so I could blow out their candles, have them hung over my shoulders like two bags full of money. Your ankles are two monster-truck engines but smaller and lighter and sexier than a saucer with warm milk licking the outside edge; they make me want to sing, make me want to take them home and feed them pasta, I want to punish them for being bad and then hold them all night long and say I’m sorry, sugar, darling, it will never happen again, not in a million years. Your thighs make me quiet. Make me want to be hurled into the air like a cannonball and pulled down again like someone being pulled into a van. Your thighs are two boats burned out of redwood trees. I want to go sailing. Your thighs, the long breath of them under the blue denim of your high-end jeans, could starve me to death, could make me cry and cry. Your ass is a shopping mall at Christmas, a holy place, a hill I fell in love with once when I was falling in love with hills. Your ass is a string quartet, the northern lights tucked tightly into bed between a high-count-of-cotton sheets. Your back is the back of a river full of fish; I have my tackle and tackle box. You only have to say the word. Your back, a letter I have been writing for fifteen years, a smooth stone, a moan someone makes when his hair is pulled, your back like a warm tongue at rest, a tongue with a tab of acid on top; your spine is an alphabet, a ladder of celestial proportions. I am navigating the North and South of it. Your armpits are beehives, they make me want to spin wool, want to pour a glass of whiskey, your armpits dripping their honey, their heat, their inexhaustible love-making dark. I am bright yellow for them. I am always thinking about them, resting at your side or high in the air when I’m pulling off your shirt. Your arms of blue and ice with the blood running to make them believe in God. Your shoulders make me want to raise an arm and burn down the Capitol. They sing to each other underneath your turquoise slope-neck blouse. Each is a separate bowl of rice steaming and covered in soy sauce. Your neck is a skyscraper of erotic adult videos, a swan and a ballet and a throaty elevator made of light. Your neck is a scrim of wet silk that guides the dead into the hours of Heaven. It makes me want to die, your mouth, which is the mouth of everything worth saying. It’s abalone and coral reef. Your mouth, which opens like the legs of astronauts who disconnect their safety lines and ride their stars into the billion and one voting districts of the Milky Way. Darling, you’re my President; I want to get this right! Matthew Dickman, The New Yorker: Poems | August 29, 2011 Issue

The Hardys and Chet arrived at the track in less than an hour. The area was a beehive of activity. Bright-colored stock cars and dragsters gleamed in the sun as drivers prepared their vehicles for the day’s competitions.

She hands me a dress patterned all over with little beheaded girls with blond beehive hairdos, their smiling heads floating next to their decapitated bodies. “Marie Antoinettes,” she says.

see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web. Nature adopts them very fast into her vital circles, and the gliding train of cars she loves like her own’.

Karen Pence had been working for days on goodie bags for staffers in her husband’s office, packing them with champagne flutes, honey from their beehive at the Naval Observatory, and cutting boards with the vice presidential seal. She also dropped in a print of her painting of the Naval Observatory, a nod toward her work to bring attention to art therapy, a mental health initiative she had promoted for years.

Movies That Grew Me Spirit of the Beehive—Victor Erice Walkabout—Nicolas Roeg Orfeu Negro (Black Orpheus)—Marcel Camus Willy Wonka & the Chocolate Factory—Mel Stuart Ratcatcher—Lynne Ramsay Throne of Blood—Akira Kurosawa It’s a Wonderful Life—Frank Capra Drugstore Cowboy—Gus Van Sant The Deer Hunter—Michael Cimino The Wizard of Oz—Victor Fleming To Live—Zhang Yimou Persepolis—Marjane Satrapi

WHY-WHAT Awareness / Beginner Stage / Bring attention to the problem 10 reasons you should have a beehive in your homestead Are you ready for a beehive? Beekeeping 101 Getting started with bees Beginner beekeeping mistakes to avoid HOW Consideration / Intermediate Stage / Bring interest in the solution Where to put your beehive How to buy the right bees What types of beekeeping equipment to buy Costly mistakes in installing your bee colony DESIRE Decision / Advanced Stage / Bring desire for your solution How to maximize your honey harvest in 9 steps Secrets to hive management How this homestead tripled their honey harvest CASE STUDY - DESIGN SERVICES Mary runs Spark Design Agency together with a growing number of designers.

Raw, Organic, and Unpasteurised honey is the most preferable as it contains Natural yeast &Bee pollen collected directly from the Beehive.

THE FIVE HUNDRED or so homes atop Acoma are still heated by wood, with mounded clay ovens outside that look like big beehives. The old timbered ladders, baked white by the sun, still rise to the top terraces, and there are deep footpaths along the tabletop of the rock. It is not a museum, but a living town, somewhat iced in time. The wind dominates all other sounds.

multiple tiny shops, fronted by blank-faced men and women with rainbow hair, black rimmed eyes, ripped leather, white lips, shredded chiffon, fishnets, studs, platforms, nose piercings, face piercings, dog collars, quiffs, drapes, net petticoats, peroxide, pink gingham, PVC thigh-high boots, pixie boots, baseball jackets, sideburns, beehives, ballgowns, black lips, red lips, chewing gum, eating a bacon roll, drinking tea from a floral teacup with a black-painted pinkie fingernail held aloft, holding a ferret wearing a studded leather lead.

Yeah,” Jack said, “they are bee-having normally.”  Kate giggled. “Bee-hiving normally.”  “But they DO have red eyes,” Mom said, “maybe they’ve been bee-witched!”  Dad groaned at Mom. “You too?” “What's wrong hub-bee?” Mom asked with a smirk.  Dad rolled his eyes. “No more please!”  “What?” Mom said, “can’t you tell that I’ve POLLEN in love with you?”  Dad covered his ears, and the kids laughed.  Mom continued. “Because you’re my honey.”  Dad cringed again. “Dad,” Jack said, “if you don’t like her jokes tell her to buzz off.”  Kate laughed. “Yeah, maybe you guys aren't in the... HONEY-moon phase anymore.”  “Don’t be a bay-bee,” Mom said to Dad, “bee positive!”  “AAAH!” Dad yelled. “Stop, stop!”  “What’s wrong?” Mom asked, “Do these jokes sting?”  Jack and Kate cracked up and even Mom started laughing her head off while Dad stood there with his hands over his ears saying, “Lalala! I can’t hear you!

Ode to Bees Multitude of bees! in and out of the crimson, the blue, the yellow, of the softest softness in the world; you tumble headlong into a corolla to conduct your business, and emerge wearing a golden suit and quantities of yellow boots. The waist, perfect, the abdomen striped with dark bars, the tiny, ever-busy head, the wings, newly made of water; you enter every sweet-scented window, open silken doors, penetrate the bridal chamber of the most fragrant love, discover a drop of diamond dew, and from every house you visit you remove honey, mysterious, rich and heavy honey, thick aroma, liquid, guttering light, until you return to your communal palace and on its gothic parapets deposit the product of flower and flight, the seraphic and secret nuptial sun! Multitude of bees! Sacred elevation of unity, seething schoolhouse. Buzzing, noisy workers process the nectar, swiftly exchanging drops of ambrosia; it is summer siesta in the green solitudes of Osorno. High above, the sun casts its spears into the snow, volcanoes glisten, land stretches endless as the sea, space is blue, but something trembles, it is the fiery, heart of summer, the honeyed heart multiplied, the buzzing bee, the crackling honeycomb of flight and gold! Bees, purest laborers, ogival workers fine, flashing proletariat, perfect, daring militia that in combat attack with suicidal sting; buzz, buzz above the earth's endowments, family of gold, multitude of the wind, shake the fire from the flowers, thirst from the stamens, the sharp, aromatic thread that stitches together the days, and propagate honey, passing over humid continents, the most distant islands of the western sky. Yes: let the wax erect green statues, let honey spill in infinite tongues, let the ocean be a beehive, the earth tower and tunic of flowers, and the world a waterfall, a comet's tail, a never-ending wealth of honeycombs! Pablo Neruda, Odes to Common Things. (Bulfinch; Illustrated edition, May 1, 1994)

On one occasion, an ancient great-aunt of mine, hieratically assuming a head-dress of feather and globules of jet, required me to accompany her to the beehives. ‘But you surely don't need a hat, Aunt Jane! They're only at the end of the garden.’ ‘It is the custom,’ she said, grandly. ‘Put a scarf over your head.’ Arrived, she stood in silence for a moment. Then — ‘I have to tell you,’ she said, formally, ‘that King George V is dead. You may be sorry, but I am not. He was not an interesting man. Besides,’ she added — as though the bees needed the telling! — ‘everyone has to die’.

The Romanian paused his soup spoon in midair, looked at Emil, puzzled. “Prayers?” “You said God hears our thoughts, dreams, and emotions, but you didn’t say prayers.” “Oh,” he said, and put a spoonful of soup to his mouth. “According to Private Kumar, the Divine hears and understands prayers and thoughts, but they are not God’s primary languages.” “Okay,” Emil said. “What are the primary languages of God?” Corporal Gheorghe smiled, put his hand on his chest, and said, “Whatever emotions you carry in your heart, Martel, especially love. God listens loud and clear if you feel love. The Almighty also knows if you are feeling good. The Universal Intelligence responds when you are happy or courageous or even if you are just calm. It understands when you are grateful for the miracle of your existence and rushes to help you when you have a dream that helps other people. The Divine hears all the languages of the heart and beauty.” The corporal sobered and pointed at Emil’s chest. “All languages of the heart, Martel. Private Kumar said if you are dark in your heart, with too many bad thoughts circling in your mind, God also listens. When you suffer and curse your life, the Almighty listens closely. When you have no goodness in your heart or your prayers. No love. No calm. No desire to help others. No thankfulness for the miracle of your life. When you hold things like hatred or anger in your heart or envy or comparison, when life is all about how everything is unfair to me, me, me, the Divine understands those ancient languages of self-destruction, too. The thing is, the Universal Intelligence will help you even if your dreams come from a dark place, but the dreams will end up destroying you in the process. If you don’t believe me, think of Hitler or any other tyrant.” Gheorghe returned his hand to his heart. “So live here, Martel. Love life like it is a miracle every day, every moment, and dream in a way that helps others, and the Divine will hear you and you will walk through battles untouched and have anything your heart desires.” Emil didn’t know if he believed half of what the Romanian was telling him, but he said, “Even beehives?” Corporal Gheorghe laughed and shook his spoon at Emil. “Yes, lots of beehives to make lots of honey because it is good for people. Makes them strong and live long.

Society is eternal motion; it does not have to be wound up; and it is not necessary to beat time for it. It carries its own pendulum and its ever-wound-up spring within it. An organized society needs laws as little as legislators. Laws are to society what cobwebs are to a beehive; they only serve to catch the bees.

Evolution can work through competition, but it can work through cooperation also. Take a beehive.

The bee flew past, buzzing loudly. They could feel the wind from its wings as it zoomed into the bee nest. Kate furrowed her brow. “I don’t know, they seem to ignore us like regular bees would.”  “Yeah,” Jack said, “they are bee-having normally.”  Kate giggled. “Bee-hiving normally.”  “But they DO have red eyes,” Mom said, “maybe they’ve been bee-witched!”  Dad groaned at Mom. “You too?” “What's wrong hub-bee?” Mom asked with a smirk.  Dad rolled his eyes. “No more please!”  “What?” Mom said, “can’t you tell that I’ve POLLEN in love with you?”  Dad covered his ears, and the kids laughed.  Mom continued. “Because you’re my honey.”  Dad cringed again. “Dad,” Jack said, “if you don’t like her jokes tell her to buzz off.”  Kate laughed. “Yeah, maybe you guys aren't in the... HONEY-moon phase anymore.”  “Don’t be a bay-bee,” Mom said to Dad, “bee positive!”  “AAAH!” Dad yelled. “Stop, stop!”  “What’s wrong?” Mom asked, “Do these jokes sting?”  Jack and Kate cracked up and even Mom started laughing her head off while Dad stood there with his hands over his ears saying, “Lalala! I can’t hear you!” When he noticed they had all stopped talking, he took his hands down. “Finally. You guys were bee-ing annoying.” They had a final laugh, then walked closer to the bee nest, to get a better look. Mom tapped Dad on the shoulder. “Do you like my hair today?”  Dad looked confused for a moment. “Uh... yes? It's very nice. You always look nice.”  Mom smiled at him. “Thank you dear, I just wanted to know if I needed to honeycomb it.

Humans going into altered states of consciousness all react the same way, no matter where they come from. It is part of the way the human brain is wired. There are three stages of altered consciousness that have been recognised by laboratory experiment (Lewis-Williams & Dowson 1989: 60–67). In the first stage, people see zig-zags, dots and whorls. In the second stage this develops into a deeper trance experience, and the subjects see and feel a world more familiar to them, and can hear water, experience thirst, etc. The third stage is the deepest, and people in deep trance talk about entering a hole in the ground and seeing ‘real world’ imagery of animals and people. These different stages have been recognised in the rock art: stage one with grids, zig-zags, mesh shapes (such as nets); stage two with nested ‘U’ shapes and buzzing (interpreted as beehives); stage three with snakes coming out of the rock face, people with animal heads, etc. This last stage accompanies visual images of trancers in the dance, which include the ‘bent-over posture’ assumed by the shaman when dancing, and bleeding from the nose, which would occur when the shaman was physically under stress when entering the spirit world (Figure 4.4). Interviews with shamans have reported that at the moment of the climax, the power shoots up the spine and out of the top of the head. This, among the Ju/’hoansi Bushmen of Nyae Nyae, is called kia (Katz 1982), as we have seen in Chapter 3.

The first European adventurers in the Western Hemisphere did not make careful population counts, but they repeatedly described indigenous America as a crowded, jostling place—“a beehive of people,” as Las Casas put it in 1542. To Las Casas, the Americas seemed so thick with people “that it looked as if God has placed all of or the greater part of the entire human race in these countries.

PrairieGhosts.com

Yeah,” Jack said, “they are bee-having normally.”  Kate giggled. “Bee-hiving normally.”  “But they DO have red eyes,” Mom said, “maybe they’ve been bee-witched!”  Dad groaned at Mom. “You too?” “What's wrong hub-bee?” Mom asked with a smirk.  Dad rolled his eyes. “No more please!”  “What?” Mom said, “can’t you tell that I’ve POLLEN in love with you?

The honey guide leads a Masai tribesperson to a beehive. The bird waits for him or her to scatter the bees and take the honey. Then the bird feasts on the honeycomb.

What we do seem to have difficulty accepting are the kind of displacements that are neither subtle nor total: Cutting from a full-figure master shot, for instance, to a slightly tighter shot that frames the actors from the ankles up. The new shot in this case is different enough to signal that something has changed, but not different enough to make us re-evaluate its context: The displacement of the image is neither motion nor change of context, and the collision of these two ideas produces a mental jarring-a jump that is comparatively disturbing. (...) A beehive can apparently be moved two inches each night without disorienting the bees the next morning. Surprisingly, if it is moved two miles, the bees also have no problem: They are forced by the total displacement of their environment to re-orient their sense of direction, which they can do easily enough. But if the hive is moved two yards, the bees will become fatally confused. The environment does not seem different to them, so they do not re-orient themselves, and as a result, they will not recognise their own hive when they return from foraging, hovering instead in the empty space where the hive used to be, while the hive itself sits just two yards away.

So when you see an old lady wearing a beehive, it’s because it’s from a time when she was most happy. I think that’s true about music as well. There is a period from 1986 to 1996 where it’s impossible to articulate the impact that new music had on my life. There was so much stuff coming out during that time that I was obsessed with, like the Dead Kennedys and the Breeders. It isn’t as simple as saying that’s when I was happiest, but it was a time when music had an emotional impact on me. When I was putting up the 43 Folders site, I had The Meadowlands by The Wrens on repeat for over a week and it became like a good friend.

Sir, I think you’d better come with me,” the guard said, grabbing James by the elbow. James wrenched it free and demanded Aaron’s room number again. And again. And again. The guard shouted, the receptionist shouted, James shouted; the emergency room crowd took a sudden interest in the latest celebrity gossip in their magazines. “Hey!” A woman’s bark from down the hall pierced the commotion. “Whoever’s disturbing my peaceful environment of calm and healing is gonna get popped in the nose! And I just got a manicure! Now who’s causing all . . . ?” The short woman with a black beehive of hair and flushed cheeks matching her scrubs spotted James over the top of her thick, silver-rimmed glasses. Her lips pursed. “Listen, Deena,” James said, “I don’t know where you found this candy striper, but she won’t tell me where Aaron is. And I’m trying to explain to the nice big officer here that—” “Save it,” Deena said, cutting him off. Her cheeks faded to the same color white as her lab coat. “They’re back here.” She flicked her head down the hall and held up a hand to the guard. “He’s fine, Trevor; I got him.” “You sure?” The guard inflated, ready to pounce if the head ER nurse gave the order. “Yes, I’m sure. But I’ll call you if there’s a problem.” Deena raised one black eyebrow and scowled at James as he approached. “Won’t I, Mr. McConnell?” His plastic cleats left a trail of baseball field dirt for the guard to follow. He was in no mood for a reprimand. “Just tell me where he is.

The soldiers had, apparently, been given beehives filled with the honey of bees that had feasted on rhododendron and azalea, plants that produce neurotoxins so potent that they remain active in the honey. Those who eat the honey succumb to honey intoxication, also called grayanotoxin poisoning.

There is no "I" for a person, for a beehive, for a corporation, for an animal, for a nation, for any living thing. The "I" of a vivisystem is a ghost, an ephemeral shroud.

See beehive see beehard

You are the court favorite because you’re handsome and because pretty words fall from your mouth like honey from a beehive!

There are laws that regulate the fate of beehives and of people, and that's all there is to it. The spirit of the people is undoubtedly also ruled by laws that elude us, or by whims we know nothing about. How sad the world is, so beautiful yet so absurd.

And this help? It includes things as subtle as somehow tricking our astronomers into calling M44 the Beehive Cluster just to freak out the bee creatures living there, on the off chance that I would come along and mention that? How in the world could anyone arrange that coincidence over so many eons and lightyears?

...he will accompany us on a hike in the hills, leaping and whizzing back and forth, and coming when called as well as a dog. It is just that the organism, the whole pattern of nerve and muscle, is more complex and intelligent than logical systems of arithmetic, geometry and grammar - which are in fact nothing but inferior ritual. Life itself dances, for what else are trees, ferns, butterflies, and snakes but elaborate forms of dancing? Even wood and bones show, in their structure, the characteristic patterns of flowing water, which (as Lao-tzu pointed out in 400 B.C.) derives its incredible power by following gravity and seeking that "lowest level which all men abhor." When dance I do not think-count my steps, and some women say I have no sense of rhythm, but I have a daughter who (without ever having taken lessons in dancing) can follow me as if she were my shadow or I were hers. The whole secret of life and of creative energy consists in flowing with gravity. Even when he leaps and bounces our cat is going with it. This is the way the whole earth and everything in the universe beehives.* But man is making a mess of the earth be- *Harrumph! Excuse the pun, but it is important, because bees live in hexagonal as distinct from quadrilateral structures, and this is the natural way in which all things, such as bubbles and pebbles, congregate, nestling into each other by gravity. It will follow, because 2 x 6 is 12, that - as Buckminster Fuller has pointed out - as number-system to the base 12 (duodecimal) is closer to nature than one to the base of 10 (decimal). For 12 is divisible by both 2 and 3, whereas 10 is not. After all, we use the base 12 for measuring circles and spheres and time, and so can "think circles" around people who use only meters. The world is better duodecimal than decimated.

With more success you’ll have more confidence. Be persistent and have thick skin.

Do not give up so easily.

Remember that for every problem there is always a solution

you don’t read books, don’t bother messaging me.

If you are overweight, drop the fork and get lost.

In 1857, to encourage continued settlement of the West, Congress passed the Pacific Wagon Road Act, which among other improvements to the trail called for the surveying of a shorter route to Idaho across the bottom of the Wind Rivers and the forested Bridger-Teton wilderness to the west. Frederick W. Lander, a hotheaded but experienced explorer and engineer, was assigned the job. He made Burnt Ranch the trailhead and main supply depot for the trail-building job, which became one of the largest government-financed projects of the nineteenth century. Lander hired hundreds of workers from the new Mormon settlement at Salt Lake and supplied the enterprise with large mule-team caravans that ferried provisions and equipment from U.S. Army depots in Nebraska and eastern Wyoming. “With crowds of laborers hauling wood, erecting buildings and tending stock,” writes historian Todd Guenther, “the area was a beehive of activity.” The engineers, logging crews, and workers quickly hacked out what became known as the Lander Cutoff, which saved more than sixty miles, almost a week’s travel, across the mountains. In places, the Lander Cutoff was a steep up-and-down ride, but the route offered cooler, high terrain and plentiful water, an advantage over the scorching desert of the main ruts to the south. Eventually an estimated 100,000 pioneers took this route, and the 230-mile Lander Cutoff was considered an engineering marvel of its time. This

You leaving Aurimere was pretty noble,” Kami elaborated. “I mean, nuts, but noble. It wasn’t fair to Ash, you wouldn’t be used to punish anyone—not that I think that was Lillian’s motivation—and you’re out. You don’t just turn her down; you leave home to make your point. Not to mention all the attempts to save Sorry-in-the-Vale single-handedly. You’re like a honey badger.” “I’m like a what?” Jared started to laugh. “No, I’m not. That’s ridiculous.” “Honey badgers are badass,” Kami argued. “The honey badger is the most hardcore of all the animals. They break into beehives and they get stung all over. Not because they have to. Just because they think bees are super tasty. Also they have been known to bite the heads off puff adders, collapse from the venom, and wake up from their comas going ‘Hey there, delicious snake.’ That’s how honey badgers roll.” “ ‘Honey badger’ is not a badass name,” Jared pointed out. “ ‘Death ray badger’ is a badass name.” Kami hit him on the shoulder without even thinking about it

People always want to use this damn place, they need a room to hold this meeting or that, you’d think a library was a big beehive. Myself, I don’t see why they can’t just check out a couple of books and go home and read. But no, they bunch up and want to cram in here and talk the ears off one another half the night.

It always felt as though there were a shaken beehive living in my chest. I could never rest.

With more success you’ll have more confidence.

There is a beehive under every pot of honey on the island of Manhattan,

As Jeff Bezos founder of Amazon says it’s okay to break the rules as long as you are not breaking the law of physics i.e. jumping from a 50 story building and hoping you won’t break any bones.   The

change women mood, not her mind

People will always remember how they made you feel.

Success is 80% mind-set 20% tactics.

NO matter how great the talent or efforts, in life some things just take time. You can’t produce a baby in one month by getting nine women pregnant.

Success is 80% mind-set 20% tactics. With the wrong attitude, it is a sure-fire way to kill any chance of success.

The Goths were now in possession of the Ukraine, a country of considerable extent and uncommon fertility, intersected with navigable rivers, which, from either side, discharge themselves into the Borysthenes; and interspersed with large and leafy forests of oaks. The plenty of game and fish, the innumerable bee-hives deposited in the hollow of old trees, and in the cavities of rocks, and forming, even in that rude age, a valuable branch of commerce, the size of the cattle, the temperature of the air, the aptness of the soil for every species of grain, and the luxuriancy of the vegetation, all displayed the liberality of Nature, and tempted the industry of man. But the Goths withstood all these temptations, and still adhered to a life of idleness, of poverty, and of rapine.

Karl von Frisch, Nobelist, zoologist and student of bee behavior, discovered that it helped bees to find their own hives if those placed in a row were painted different colors; in addition, he found that they rather fancied blue. When I was traveling in Mexico I was delighted to see beehives painted in deep vibrant colors—red, green, blue and black.

In [fairy tales], power is rarely the right tool for survival anyway. Rather the powerless thrive on alliances, often in the form of reciprocated acts of kindness —from beehives that were not raided, birds that were not killed but set free or fed, old women who were saluted with respect. Kindness sown among the meek is harvested in crisis.

we carry within us innate proclivities that reflect our natural social state, a state that is, as it turns out, primarily good, practically and even morally. Humans can no more make a society that is inconsistent with these positive urges than ants can suddenly make beehives.

Honey badgers are badass,” Kami argued. “The honey badger is the most hardcore of all the animals. They break into beehives and they get stung all over. Not because they have to. Just because they think bees are super tasty. Also they have been known to bite the heads off puff adders, collapse from the venom, and wake up from their comas going ‘Hey there, delicious snake.’ That’s how honey badgers roll.

In cooler weather, the bees remain in the beehive but don’t hibernate. The queen doesn’t lay eggs but stays in a bee cluster surrounded by her worker bees. They flap their wings nonstop, keeping the temperature in the beehive around ninety-one degrees until warmer weather arrives. —NED BLOODWORTH’S BEEKEEPER’S JOURNAL

Former Brewers catcher Jason Kendall referred to batting practice as a “war zone.” Others have called it “controlled chaos,” a “beehive,” or a “sporting symphony.” There is so much going on during the session that it’s hard for people to understand the activity.

It was a chaotic, breathtaking scene, like several beehives and wasp nests had been smashed together and then dropped onto a giant anthill.

Homo sapiens evolved to think of people as divided into us and them. ‘Us’ was the group immediately around you, whoever you were, and ‘them’ was everyone else. In fact, no social animal is ever guided by the interests of the entire species to which it belongs. No chimpanzee cares about the interests of the chimpanzee species, no snail will lift a tentacle for the global snail community, no lion alpha male makes a bid for becoming the king of all lions, and at the entrance of no beehive can one find the slogan: ‘Worker bees of the world – unite!’ But beginning with the Cognitive Revolution, Homo sapiens became more and more exceptional in this respect. People began to cooperate on a regular basis with complete strangers, whom they imagined as ‘brothers’ or ‘friends’. Yet this brotherhood was not universal. Somewhere in the next valley, or beyond the mountain range, one could still sense ‘them’. When the first pharaoh, Menes, united Egypt around 3000 BC, it was clear to the Egyptians that Egypt had a border, and beyond the border lurked ‘barbarians’. The barbarians were alien, threatening, and interesting only to the extent that they had land or natural resources that the Egyptians wanted. All the imagined orders people created tended to ignore a substantial part of humankind. The first millennium BC witnessed the appearance of three potentially universal orders, whose devotees could for the first time imagine the entire world and the entire human race as a single unit governed by a single set of

At which point I grew old and it was like ripping open the beehive with my hands again. At which point I conceived a realm more real than life. At which point there was at least some possibility. Some possibility, in which I didn’t believe, of being with her once more.

The world of the society or group becomes our whole world; our little job assumes a ridiculous importance; we lose sight of the Universe; and presently that little world of ours—did we but know it—resembles a beehive where the queen is continually stroked and flattered and soothed by the others to keep her going. Once again we have been untrue to the first love and have lost the Divine Child.

That which is not good for the beehive cannot be good for the bees.

Difficult to believe what hurts so much when the cement truck bounces you off a tree trunk is not solid knocking solid but electron cloud repulsing electron cloud around the overall emptiness of matter, a clash of miniscule probabilities in the beehive of the void. Somehow you're only scratched and bruised but the driver's in agony, no license no immigration paper a picture of his wife still in Oaxaca five kids he sends money to so you try to assure him you're okay look not hurt hopping foot to foot which only seems to him you've got trauma to the head or were already loco either way problemo. Your bicycle bent, he lifts it tears in his eyes which are mirrors showing everything on fire in black water...

I sat in airport hell wondering once again why there is nothing to do in airports. Why hasn’t some enterprising genius yet realized all us bored ticket holders would adore, flock to, pay hard cash for any diversions that lasted longer than a cruise through the magazine racks or dull necktie store?

If life’s meaning is just to be alive, we’re a shame to the bees in the beehive. They toil day and night to collect honey, just so to give joy to humanity.

Once, during a concert of cathedral organ music, as I sat getting gooseflesh amid that tsunami of sound, I was struck with a thought: for a medieval peasant, this must have been the loudest human-made sound they ever experienced, awe-inspiring in now-unimaginable ways. No wonder they signed up for the religion being proffered. And now we are constantly pummeled with sounds that dwarf quaint organs. Once, hunter-gatherers might chance upon honey from a beehive and thus briefly satisfy a hardwired food craving. And now we have hundreds of carefully designed commercial foods that supply a burst of sensation unmatched by some lowly natural food. Once, we had lives that, amid considerable privation, also offered numerous subtle, hard-won pleasures. And now we have drugs that cause spasms of pleasure and dopamine release a thousandfold higher than anything stimulated in our old drug-free world. An emptiness comes from this combination of over-the-top nonnatural sources of reward and the inevitability of habituation; this is because unnaturally strong explosions of synthetic experience and sensation and pleasure evoke unnaturally strong degrees of habituation.90 This has two consequences. First, soon we barely notice the fleeting whispers of pleasure caused by leaves in autumn, or by the lingering glance of the right person, or by the promise of reward following a difficult, worthy task. And the other consequence is that we eventually habituate to even those artificial deluges of intensity. If we were designed by engineers, as we consumed more, we’d desire less. But our frequent human tragedy is that the more we consume, the hungrier we get. More and faster and stronger. What was an unexpected pleasure yesterday is what we feel entitled to today, and what won’t be enough tomorrow.

There is a remnant still of last year’s golden clusters of beehive-ricks rising at intervals beyond the hedgerows; and everywhere the hedgerows are studded with trees; (..) Just by the red-roofed town the tributary Ripple flows with a lively current into the Floss. How lovely the little river is, with its dark changing wavelets! It seems to me like a living companion while I wander along the bank, and listen to its low, placid voice

So when Adam found the beehive-knocking-down stick, he was wealthier than he was before. When a man purchases an app for ninety-nine cents, he is wealthier than he was before. Tools are technology, and technology is a form of wealth.

Foragers mastered not only the surrounding world of animals, plants and objects, but also the internal world of their own bodies and senses. They listened to the slightest movement in the grass to learn whether a snake might be lurking there. They carefully observed the foliage of trees in order to discover fruits, beehives and birds’ nests. They moved with a minimum of effort and noise, and knew how to sit, walk and run in the most agile and efficient manner. Varied and constant use of their bodies made them as fit as marathon runners. They had physical dexterity that people today are unable to achieve even after years of practising yoga or t’ai chi.

Here is the beehive Where are the bees? Hidden away where nobody sees. Watch and you'll see them come out of the hive. One, two, three, four, five!

We planned that first time without admitting to it and when it came we both knew: there could be no simple full stop.

These groups were a new kind of vehicle: a hive or colony of close genetic relatives, which functioned as a unit (e.g., in foraging and fighting) and reproduced as a unit. These are the motorboating sisters in my example, taking advantage of technological innovations and mechanical engineering that had never before existed. It was another transition. Another kind of group began to function as though it were a single organism, and the genes that got to ride around in colonies crushed the genes that couldn’t “get it together” and rode around in the bodies of more selfish and solitary insects. The colonial insects represent just 2 percent of all insect species, but in a short period of time they claimed the best feeding and breeding sites for themselves, pushed their competitors to marginal grounds, and changed most of the Earth’s terrestrial ecosystems (for example, by enabling the evolution of flowering plants, which need pollinators).43 Now they’re the majority, by weight, of all insects on Earth. What about human beings? Since ancient times, people have likened human societies to beehives. But is this just a loose analogy? If you map the queen of the hive onto the queen or king of a city-state, then yes, it’s loose. A hive or colony has no ruler, no boss. The queen is just the ovary. But if we simply ask whether humans went through the same evolutionary process as bees—a major transition from selfish individualism to groupish hives that prosper when they find a way to suppress free riding—then the analogy gets much tighter. Many animals are social: they live in groups, flocks, or herds. But only a few animals have crossed the threshold and become ultrasocial, which means that they live in very large groups that have some internal structure, enabling them to reap the benefits of the division of labor.44 Beehives and ant nests, with their separate castes of soldiers, scouts, and nursery attendants, are examples of ultrasociality, and so are human societies. One of the key features that has helped all the nonhuman ultra-socials to cross over appears to be the need to defend a shared nest. The biologists Bert Hölldobler and E. O. Wilson summarize the recent finding that ultrasociality (also called “eusociality”)45 is found among a few species of shrimp, aphids, thrips, and beetles, as well as among wasps, bees, ants, and termites: In all the known [species that] display the earliest stages of eusociality, their behavior protects a persistent, defensible resource from predators, parasites, or competitors. The resource is invariably a nest plus dependable food within foraging range of the nest inhabitants.46 Hölldobler and Wilson give supporting roles to two other factors: the need to feed offspring over an extended period (which gives an advantage to species that can recruit siblings or males to help out Mom) and intergroup conflict. All three of these factors applied to those first early wasps camped out together in defensible naturally occurring nests (such as holes in trees). From that point on, the most cooperative groups got to keep the best nesting sites, which they then modified in increasingly elaborate ways to make themselves even more productive and more protected. Their descendants include the honeybees we know today, whose hives have been described as “a factory inside a fortress.”47

The Den Mother on duty stared in concern, and I sneered at her beehive of blue hair as the door closed, leaving the reporters to watch the cameras out there like everyone else. They weren’t allowed in.

Later, when beekeepers realized that they could get lighter, sweeter honey by placing beehives near particular crops like clover, alfalfa, and citrus, the wild honey collected in forests went first to mead, while more refined, cultivated honey was preferred as a sweetener.

The friendship of a Comyn lord is as the sweetness of a beehive: it bears a deadly sting!

In fact, no social animal is ever guided by the interests of the entire species to which it belongs. No chimpanzee cares about the interests of the chimpanzee species, no snail will lift a tentacle for the global snail community, no lion alpha male makes a bid for becoming the king of all lions, and at the entrance of no beehive can one find the slogan: ‘Worker bees of the world – unite!’ But

The thing about undercover work is that instead of laying low and trying to stay out of trouble, you basically walk around with your stick and jab it into every beehive you can find just to see what flies out.

I’ve been a passionate adventurer in the solar industry and the sustainability movement my whole life. I try hard to walk my talk. My wife, Nantzy, and I live in an off-the-grid home (see page 70) built of recycled and green materials, powered by solar (passive and active) and hydroelectric energy, with gorgeous biodynamic gardens and fruit orchards that provide most of our food, a 15-acre biodynamic olive orchard, an 8-acre biodynamic vineyard, and a dozen beehives. I’m fortunate to benefit from the fruits of all our collective labors. As the solar industry continues to grow and mature, and as our cultural consciousness evolves, I remain hopeful that, once and for all, we will get things right in

Homo Sapiens evolved to think of people as divided into us and them. 'Us' was the group immediately around you, whoever you were, and 'them' was everyone else. In fact, no social animal is ever guided by the interests of the entire species to which it belongs. No chimpanzee cares about the interests of the chimpanzee species, no snail will lift a tentacle for the global snail community, no lion alpha male makes a bid for becoming the king of all lions, and at the entrance of no beehive can one find the slogan: 'Worker bees of the world - unite!

The structures of collective and personal life in Polish shtetls were so exactly defined as to be infinitely replicable — as the structure of a honeycomb is replicable throughout a beehive. Each shtetl was a self-contained world, and each was utterly recognizable as an instance of its kind. This consistency, the patterned predictability of life, was undoubtedly part of the shtetl's strength. But it also meant that the shtetl was a deeply conservative organism, resistant to innovation, individuality, or rebellion. It is hard to think of any analogues to the early shtetl society, for its character was part untouchable and part Brahmin, simultaneously ancient and pioneering, both pragmatically materialistic and sternly religious. It was a peculiar, idiosyncratic form of a rural, populist theocracy.

Don’t run away from the gains because it comes with pains. If you ever love to go for the sweet honey, be ready to be stung by a busy bee! Go for it anyway!

Memory loss, dementia and Alzheimer's disease are becoming quite pervasive in our society. BeeHive Assisted Living Homes of Rio Rancho #1 have all heard about it on the news, read about it in magazines and talked with friends that are dealing with it. But, what happens when it starts to affect you in a more personal way. Finally, remember that whatever the future holds, you've done the best you can for your loved one. Rest in the knowledge that your memory care in Rio Rancho during this process has made a positive impact on the quality of life that they have and enjoy the time that you have with them.

Safety first! Of primary concern is the patient's safety. If you are unable to assure the safety of the loved one under your care, it is a clear sign that it is time to find help to give them the best care possible. There are many options for this and even some which will still allow your loved one to opportunity to stay in their home, like alzheimers care in Santa Fe, but will require that you ask for help to meet their need. BeeHive Assisted Living Homes of Santa Fe, you can feel comfortable that your loved one is in the best hands, safe and secure.

Steve had tried to reach us after our Father’s Day phone call. There was no way I could have realized that, because I didn’t have any mobile phone reception at the cottage. He was back on Croc One and trying to get hold of us via satellite phone. I didn’t know. I wouldn’t be in range again until the next day. We enjoyed our dinner, built a huge fire, and snuggled down for the night. We didn’t hurry ourselves the next day. We meandered west, stopping at a raspberry farm and at the Honey Factory in Chudleigh. They featured a beehive behind glass, and we loved watching as the bees worked on their honeycomb. They never stopped to say, “I wonder what the meaning of life is.” They just kept building. The Honey Factory also featured a plethora of bee-themed products: bee gum boots, bee back massagers, bee umbrellas, and a bee trolley for the kids to ride on. Bindi sampled every single flavor of honey that they had. She bought a wristwatch with a bee on it. Robert picked out a backpack. “Robert,” I said, “that backpack is great. It has bees on it.” “It has one bee on it,” he said, correcting me. “Oh, okay, one bee,” I said, amused at my son’s seriousness. We spent the last hour of the morning at the Honey Factory. As we walked out the door, Bindi looked at her newly purchased watch and said, “It’s twelve o’clock.” We all stopped for a moment and considered that it was twelve o’clock. Then we got into the car and left.

A great deal of what they were eating was gathered or grown there. The guess about Amaranth being a hardworking lass was true. She had been a dairymaid, and had a flock of goats to provide milk, which mostly went into cheese. Andie chose to believe that the dragons had bought the goats rather than stealing them. The girls had a good vegetable garden, a flock of hens, several beehives, the dragons brought back flour and other things they could not grow or raise themselves, and there was much they could collect from the forest in the valley below. Nuts, berries, wild olives. Cress and other edible greens and herbs. Mushrooms.

The human collective knows far more today than did the ancient bands. But at the individual level, ancient foragers were the most knowledgeable and skilful people in history. There is some evidence that the size of the average Sapiens brain has actually decreased since the age of foraging.5 Survival in that era required superb mental abilities from everyone. When agriculture and industry came along people could increasingly rely on the skills of others for survival, and new ‘niches for imbeciles’ were opened up. You could survive and pass your unremarkable genes to the next generation by working as a water carrier or an assembly-line worker. Foragers mastered not only the surrounding world of animals, plants and objects, but also the internal world of their own bodies and senses. They listened to the slightest movement in the grass to learn whether a snake might be lurking there. They carefully observed the foliage of trees in order to discover fruits, beehives and bird nests. They moved with a minimum of effort and noise, and knew how to sit, walk and run in the most agile and efficient manner. Varied and constant use of their bodies made them as fit as marathon runners. They had physical dexterity that people today are unable to achieve even after years of practising yoga or t’ai chi.

Our treasure lies in the beehives of our knowledge. We are perpetually on our way thither, being by nature winged insects and honey gatherers of the mind. The only thing that lies close to our heart is the desire to bring something home to the hive.

The place on your back.” Dorian puts a hand up to his shoulder, touching the topmost edge of the very elaborate, very real tattoo that covers his back. The branches of a tree, the canopy of a forest of cherry blossoms, star-sparkling with lanterns and lights though all of that is background for the centerpiece: a tree stump covered in books dripping with honey under a beehive with an owl sitting atop it, wearing a crown.

They were all in Roan’s home. Although no smaller than Sarah’s roundhouse, it felt cramped, stuffed with all manner of things including: piles of antlers, string, branches, stones, boxes, tusks, bones, sticks, reeds, plants, and an abandoned beehive. Since returning, Persephone no longer felt comfortable imposing on Sarah’s hospitality. Her husband, Delwin, had appeared less than enthusiastic at the prospect of their one guest turning into five. It certainly didn’t help that one was a Dureyan, another a wolf, the third a mystic, the fourth an ex-slave from Alon Rhist, and that Persephone had been accused of murder. In contrast, Roan and Moya were delighted to have them. Roan even rushed out and enlisted Padera’s help to fix their meal. Roan hadn’t entertained before and was clueless about what to do. She wanted everything to be perfect.

Joan Joyce is the real deal, a fierce competitor and one of the greatest athletes and coaches in sports history. Tony Renzoni’s moving tribute to Joan shows us why she is a champion in sports and in life. —Billie Jean King, sports icon and equality pioneer The story is all true. Joan Joyce was a tremendous pitcher, as talented as anyone who ever played. [responding to a newspaper account of his early 1960s match-ups against Joan Joyce] —Ted Williams, Hall of Famer and Boston Red Sox great, December 30, 1999 Joan Joyce is truly the greatest female athlete in sports history. And a great coach as well. Tony Renzoni’s well-researched book is a touching tribute to this phenomenal athlete. I highly recommend this book! —Bobby Valentine, former MLB player and manager Quotes for Historic Connecticut Music Venues: From the Coliseum to the Shaboo: I would like to thank Tony Renzoni for giving me the opportunity to write the foreword to his wonderful book. I highly recommend Connecticut Music Venues: From the Coliseum to Shaboo to music lovers everywhere! —Felix Cavaliere, Legendary Hall of Famer (Young Rascals/Rascals, Solo) As the promoter of the concerts in many of the music venues in this book, I hope you enjoy living the special memories this book will give you. —Jim Koplik, Live Nation president, Connecticut and Upstate New York Tony Renzoni has captured the soul and spirit of decades of the Connecticut live music scene, from the wild and wooly perspective of the music venues that housed it. A great read! —Christine Ohlman, the “Beehive Queen,” recording artist/songwriter Tony Renzoni has written a very thoughtful and well-researched tribute to the artists of Connecticut, and we are proud to have Gene included among them. —Lynne Pitney, wife of Gene Pitney Our Alice Cooper band recorded the Billion Dollars Babies album in a mansion in Greenwich. Over the years, there have been many great musicians from Connecticut, and the local scene is rich with good music. Tony Renzoni’s book captures all of that and more. Sit back and enjoy the ride. —Dennis Dunaway, hall of famer and co-founder of the Alice Cooper band. Rock ’n’ Roll music fans from coast to coast will connect to events in this book. Strongly recommended! —Judith Fisher Freed, estate of Alan Freed