Bce Quotes

We've searched our database for all the quotes and captions related to Bce. Here they are! All 200 of them:

Hell has three hates: lust, anger and greed.
Anonymous (The Bhagavad Gita)
They deem him their worst enemy who tells them the truth. -Plato, philosopher (427-347 BCE)
Plato
I hate and I love. And if you ask me how, I do not know: I only feel it, and I am torn in two.
Catullus
Quickly, bring me a beaker of wine, so that I may wet my mind and say something clever. —Aristophanes, Greek comic poet (c. 450-385 BCE)
Tom Standage (A History of the World in 6 Glasses)
If the entire course of evolution were compressed into a single year, the earliest bacteria would appear at the end of March, but we wouldn't see the first human ancestors until 6 a.m. on December 31st. The golden age of Greece, about 500 BCE, would occur just thirty seconds before midnight.
Jerry A. Coyne (Why Evolution Is True)
Non-injury to all living beings is the only religion.” (first truth of Jainism) “In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves.” “This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.” “All living things love their life, desire pleasure and do not like pain; they dislike any injury to themselves; everybody is desirous of life and to every being, his life is very dear.” Yogashastra (Jain Scripture) (c. 500 BCE)
Anonymous
We think stories are contained things, but they’re not. Ask the muses. Humans, stories, tragedies, and wishes—everything leaves ripples in the world. Nothing we do is not felt; that’s a comfort. Nothing we do is not felt; that’s a curse. Librarian Poppaea Julia, 50 BCE
A.J. Hackwith (The Library of the Unwritten (Hell's Library #1))
The mouth of a perfectly contented man is filled with beer. —Egyptian proverb, c. 2200 BCE
Tom Standage (A History of the World in 6 Glasses)
Pray all you want - heaven can't hear you. It's not going to stop the winter because you are cold, and it's not going to make the earth smaller because you don't want to walk so far. You pray for rain and it rains, but your prayer has nothing to do with it. Sometimes you don't pray and it rains anyway. What do you say then? If you act wisely, good things tend to happen. Act like fool and bad things tend to happen. Don't thank or curse heaven - it's just the natural result of your own actions. If you want to have a better life, educate yourself and think carefully about the consequences of your actions.
Xun Kuang
Poate că, cum bine s-a spus aici, ceea bce a fost este ce va mai fi. Poate că, așa cum nu s-a spus încă, dar se va spune curând, anii stau pe loc, ca peisajul văzut pe fereastra unui tren, iar noi, noi suntem cei care trecem.
Ioana Pârvulescu (Viaţa începe vineri)
When Anu the Sublime, King of the Anunnaki, and Bel, the lord of Heaven and earth, who decreed the fate of the land assigned to Marduk, the over-ruling son of Ea, God of righteousness, dominion over earthly man, and made him great among the Igigi, they called Babylon by his illustrious name, made it great on earth, and founded an everlasting kingdom in it, whose foundations are laid so solidly as those of heaven and earth; then Anu and Bel called by name me, Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak, so that I should rule over the black-headed people like Shamash and enlighten the land, to further the well-being of mankind. ...When Marduk sent me to rule over men, to give the protection of right to the land, I did right and righteousness in . . . , and brought about the well-being of the oppressed. [The oldest known written code of laws from around 1772 BCE]
Hammurabi (The Code of Hammurabi)
The quintessential emblem of religion — and the clearest manifestation of the perversity that lies at its core — is the sacrifice of a child by a parent. Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son.
Stephen Greenblatt (The Swerve: How the World Became Modern)
All the children who are held and loved...will know how to love others. Spread these virtues in the world. Nothing more need be done.
Meng Zi c. 300 BCE
No man can have a peaceful life who thinks too much about lengthening it.’ Seneca (c. 4 BCE to 65 AD)
Julian Baggini (Philosophy: All That Matters)
Bury my body and don’t build any monument. Keep my hands out so the people know the one who won the world had nothing in hand when he died.” —Alexander the Great 356–323BCE
Robert Carlson (Greek Mythology: A Concise Guide)
In all of us, even in good men, there is a lawless wild-beast nature, which peers out in sleep. —Socrates (469–399 BCE)
Kresley Cole (A Hunger Like No Other (Immortals After Dark, #1))
A Babylonian in 1750 BCE would have had to labor fifty hours to spend one hour reading his cuneiform tablets by a sesame-oil lamp. In 1800, an Englishman had to toil for six hours to burn a tallow candle for an hour. (Imagine planning your family budget around that—you might settle for darkness.) In 1880, you’d need to work fifteen minutes to burn a kerosene lamp for an hour; in 1950, eight seconds for the same hour from an incandescent bulb; and in 1994, a half-second for the same hour from a compact fluorescent bulb—a 43,000-fold leap in affordability in two centuries. And the progress wasn’t finished: Nordhaus published his article before LED bulbs flooded the market. Soon, cheap, solar-powered LED lamps will transform the lives of the more than one billion people without access to electricity, allowing them to read the news or do their homework without huddling around an oil drum filled with burning garbage.
Steven Pinker (Enlightenment Now: The Case for Reason, Science, Humanism, and Progress)
During the first millennium BCE, even the beer-loving Mesopotamians turned their backs on beer, which was dethroned as the most cultured and civilized of drinks, and the age of wine began.
Tom Standage (A History of the World in 6 Glasses)
Around 500 BCE, in what the philosopher Karl Jaspers called the Axial Age, several widely separated cultures pivoted from systems of ritual and sacrifice that merely warded off misfortune to systems of philosophical and religious belief that promoted selflessness and promised spiritual transcendence.
Steven Pinker (Enlightenment Now: The Case for Reason, Science, Humanism, and Progress)
The Evasive Cartwheel ™ © etc., Bartimaeus of Uruk, circa. 2800 B.C.E. Often imitated, never surpassed. As famously memorialized in the New Kingdom tomb paintings of Ramses III— you can just see me in the background of The Dedication of the Royal Family before Ra, wheeling out of sight behind the pharaoh.
Jonathan Stroud (The Ring of Solomon (Bartimaeus, #0.5))
For the origin of literature at Rome was closely connected with Roman overseas expansion: ‘The Muse imposed herself in warlike fashion on the fierce inhabitants of Rome,’ as one second-century BCE author described it. The beginning of empire and the beginning of literature were two sides of the same coin.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
We don't know much about our hero before 325 BCE-he just sort of materialized out of thin air like a face-melting UFO or a vengeful, homicidal rainbow, but apparently he had some serious beef with people in charge...
Ben Thompson (Badass: A Relentless Onslaught of the Toughest Warlords, Vikings, Samurai, Pirates, Gunfighters, and Military Commanders to Ever Live)
It is impossible to know when and how much water a fish drank, similar is the act of stealing government money by officials.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
it is easy to imagine the widespread pleasure when in 167 BCE Rome became a tax-free state: the treasury was so overflowing – thanks, in particular, to the spoils from the recent victory over Macedon – that direct taxation of Roman citizens was suspended except in emergencies, although they remained liable to a range of other levies, such as customs dues or a special tax charged on freeing slaves.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Lack of knowledge and skills, laziness, gluttony, over-indulgence, lustiness, anger, fear, greed and misuse of knowledge, power and designation are the sources of corruption in the government employees.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Jesus supposedly lived sometime between 4 B.C.E. and 30 C.E., but there is not a single contemporary historical mention of Jesus, not by Romans or by Jews, not by believers or by unbelievers, not during his entire lifetime.
Dan Barker (Godless: How an Evangelical Preacher Became One of America's Leading Atheists)
Sallust was particularly eloquent on the theme. In his other surviving essay, on a war against the North African king Jugurtha at the end of the second century BCE, he reflects on the dire consequences of the destruction of Carthage: from the greed of all sections of Roman society (‘every man for himself’), through the breakdown of consensus between rich and poor, to the concentration of power in the hands of a very few men. These all pointed to the end of the Republican system.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Maybe even more important than the D.B.P. [Divine Brotherhood of Pythagoras], ∞-wise is the protomystic Parmenides of Elea (c.515-? BCE), not only because of his distinction between the 'Way of Truth' and 'Way of Seeing' framed the terms of Greek metaphysics and (again) influenced Plato, but because Parmenides' #1 student and defender was the aforementioned Zeno, the most fiendishly clever and upsetting philosopher ever (who can be seen actually kicking Socrates' ass, argumentatively speaking, in Plato's Parmenides).
David Foster Wallace (Everything and More: A Compact History of Infinity)
Mortals and gods had one thing in common: we were notoriously nostalgic for 'the good old days'. We were always looking back to some magical golden time before everything went bad. I remembered sitting with Socrates, back around 425 BCE, and us griping to each other about how the younger generations were ruining civilization. As an immortal, of course, I should have known that there never were any 'good old days'. The problems humans face never really change, because mortals bring their own baggage with them. the same is true of gods.
Rick Riordan (The Tower of Nero (The Trials of Apollo, #5))
around 11,000 BCE an elderly woman was buried at ‘Ain Mallaha with one hand resting on a puppy, both of them curled up as if asleep.
Ian Morris (Why the West Rules—for Now: The Patterns of History, and What They Reveal About the Future)
Yoga was originated in India around 5500 BCE. Vedas were written during 1500 to 1200 BCE and the Patanjali's yoga sutra was written around 500 BCE.
Amit Ray (Yoga The Science of Well-Being)
From scientific evidence and analysis, it is clear that yoga was originated in India around 5500 BCE, much before the Vedas.
Amit Ray (Yoga The Science of Well-Being)
When heaven is about to confer a great responsibility on any man, it will exercise his mind with suffering, subject his sinews and bones to hard work, expose his body to hunger, put him to poverty, place obstacles in the paths of his deeds, so as to stimulate his mind, harden his nature, and improve wherever he is incompetent. MENG TZU (MENCIUS), fourth century BCE1
Greg Lukianoff (The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure)
Socrates (770-399 B.C.[E.]) is possibly the most enigmatic figure in the entire history of philosophy. He never wrote a single line. Yet he is one of the philosophers who has had the greatest influence on European thought, not least because of the dramatic manner of his death.
Jostein Gaarder (Sophie's World)
Two historical crises had especially profound effects: the two times the temple in Jerusalem was destroyed, first by the Babylonians in the sixth century bce and then by the Romans in 70 ce. That
Kristin Swenson (A Most Peculiar Book: The Inherent Strangeness of the Bible)
In the inscriptions of Darius I, who came to the Persian throne after the death of Cyrus’s son Cambyses in 522 BCE, we find a combination of three themes that would recur in the ideology of all successful empires: a dualistic worldview that pits the good of empire against evildoers who oppose it; a doctrine of election that sees the ruler as a divine agent; and a mission to save the world.
Karen Armstrong (Fields of Blood: Religion and the History of Violence)
Demon comes from daimon, which means ‘intelligence’ or ‘individual destiny’, whereas angel means messenger.  Originally daimones were always perceived as being positive entities.  The Greek philosopher Plato introduced the division between kakodaemons and eudaemons, or benevolent and malevolent daimons, in the fourth century BCE.  Seven centuries later in the third century CE, the Neo-Platonic philosopher Porphyry made an interesting distinction, this being essentially that the good daimones were the ones who governed their emotions and being, whereas bad daimones were governed by them. 
Stephen Skinner (Both Sides of Heaven: A collection of essays exploring the origins, history, nature and magical practices of Angels, Fallen Angels and Demons)
In the year 399 B.C.[E.] he was accused of "introducing new gods and corrupting the youth," as well as not believing in the accepted gods. With a slender majority, a jury of five hundred found him guilty.
Jostein Gaarder (Sophie's World)
It was about that time [415 BCE] that the poet Diagoras of Melos was proscribed for atheism, he having declared that the non-punishment of a certain act of iniquity proved that there were no gods. It has been surmised, with some reason, that the iniquity in question was the slaughter of the Melians by the Athenians in 416 BCE, and the Athenian resentment in that case was personal and political rather than religious. For some time after 415 the Athenian courts made strenuous efforts to punish every discoverable case of impiety; and parodies of the Eleusinian mysteries were alleged against Alcibiades and others. Diagoras, who was further charged with divulging the Eleusinian and other mysteries, and with making firewood of an image of Herakles, telling the god thus to perform his thirteenth labour by cooking turnips, became thenceforth one of the proverbial atheists of the ancient world, and a reward of a silver talent was offered for killing him, and of two talents for his capture alive; despite which he seems to have escaped.
J.M. Robertson (A Short History Of Freethought: Ancient And Modern (1899))
Caesar laid the foundations for the political geography of modern Europe, as well as slaughtering up to a million people over the whole region. It would be wrong to imagine that the Gauls were peace-loving innocents brutally trampled by Caesar’s forces. One Greek visitor in the early first century BCE had been shocked to find enemy heads casually pinned up at the entrance to Gallic houses, though he conceded that, after a while, one got used to the sight; and Gallic mercenaries had done good business in Italy until the power of Rome had closed their market. Yet the mass killing of those who stood in Caesar’s way was more than even some Romans could take.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
But when Polo travelled through the South Caucasus in the thirteenth century, he visited Silk Road territories long since vanished or metamorphosed, such as Lesser and Greater Hermenia, Turcomania, Georgiana, and Zorzania. 'Names are only the guests of reality,' the Chinese sage Hsu Yu noted in 2300 BCE, suggesting that borders are little more than collective myths--fictions that a certain number of people, for a certain period of time, believe are fact.
Kate Harris
All things come into being by conflict of opposites. —HERACLITUS,1 C. 500 BCE   Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. —WILLIAM BLAKE,2 C. 1790
Jonathan Haidt (The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom)
Inhaling fumes directly from burning foliage, either in a confined space such as a cave or a tent, or scooping up and breathing in the vapors from psychoactive plant materials scattered on a bowl full of hot coals, must be an extremely ancient practice. Herodotus's account from the fifth-century BCE, describing the use of small tents by the Scythians (a northwestern Iranian tribe) for inhaling the smoke of cannabis, is probably the most famous account that confirms the antiquity of the use of cannabis as a ritual intoxicant.
John Rush (Entheogens and the Development of Culture: The Anthropology and Neurobiology of Ecstatic Experience)
proverb from the Sanskrit Vedic Scriptures of around 1500 bce: “Upon this handful of soil our survival depends. Husband it and it will grow our food, our fuel and our shelter and surround us with beauty. Abuse it and soil will collapse and die, taking humanity with it.
Judith D. Schwartz (Cows Save the Planet: And Other Improbable Ways of Restoring Soil to Heal the Earth)
There was no politics in Persia because the great king was the master of slaves, not rulers of citizens. The point is beautifully made by Herodotus, the father of history and our own starting point. The exiled Spartan king, Demaratus, had taken refuge at the court of the great king of Persia, Darius I, in 491 BCE. Darius made him the ruler of Pergamum and some other cities. In 480 Darius's son and successor, Xerxes, took him to see the enormous army he had assembled to avenge his father's humiliation by the Athenians in an earlier attempt to conquer Greece. 'Surely,' he said to Demaratus, "the Greeks will not fight against such odds.' He was displeased when Demaratus assured him that they certainly would. 'How is it possible that a thousand men-- or ten thousand, or fifty thousand should stand up to an army as big as mine, especially if they were not under a single master but all perfectly free to do as they pleased?' He could understand that they might feign courage if they were whipped into battle as his Persian troops would be, but it was absurd to suppose that they would fight against such odds. Not a bit of it, said Demaratus. THey would fight and die to preserve their freedom. He added, 'They are free--yes--but they are not wholly free; for they have a master, and that master is Law, which they fear much more than your subjects fear you. Whatever this master commands they do; and his command never varies: it is never to retreat in battle, however great the odds, but always to remain in formation and to conquer or die.' They were Citizens, not subjects, and free men, not slaves; they were disciplined but self-disciplined. Free men were not whipped into battle.
Alan Ryan (On Politics: A History of Political Thought From Herodotus to the Present)
After the death of Archimedes in 212 BCE, the topic of motion was effectively abandoned; it did not resurface for another 1,400 years, when Gerard of Brussels revived the mathematical works of Euclid and Archimedes and came very close to defining speed as a ratio of distance to time.
Joseph Mazur (Zeno's Paradox: Unraveling the Ancient Mystery Behind the Science of Space and Time)
The country was passing through turbulent times. British Raj was on its last legs. The World War had sucked the juice out of the British economy. Britain neither had the resources nor the will to hold on to a country the size of India. Sensing the British weakness and lack of resources to rule, different leagues of Indians sniffed different destinies in the air following the imminent exit of the British: a long stretch of Nehru Raj, Hindu Raj extending from Kashmir to Kerala not seen since Emperor Ashoka in third-century BCE before the emperor himself renounced Hinduism and turned a non-violent Buddhist, a Muslim-majority state carved out of two shoulders of India with a necklace-like corridor running through her bosom along Grand Trunk Road, balkanisation of the country with princes ruling the roost, and total chaos. From August 1946 onwards, chaos appeared to be the most likely destiny as it spurted in Bengal, Bihar, and United Provinces, ending in the carnage of minority communities at every place. The predicament of British government was how to cut their losses and run without many British casualties before the inevitable chaos spread to the whole country. The predicament of Muhammad Ali Jinnah, the leader of the Muslim League, was how to achieve his dream of Muslim-majority Pakistan carved out of India before his imminent demise from tuberculosis he suffered from, about which—apart from his doctor—only a handful of his closest relations and friends knew about. The predicament of Jawaharlal Nehru, the heir apparent of the Congress Party anointed by Gandhiji, was how to attain independence of the country followed by Nehru Raj while Gandhiji, a frail 77-year-old at the time, was still alive, for God only knew who would be the leader of the party once Gandhiji’s soul and his moral authority were dispatched to heaven, and Nehru couldn’t possibly leave the crucial decision in the hands of a God he didn’t particularly believe in. Time was of the essence to all the three.
Manjit Sachdeva (Lost Generations)
As Carthage went up in flames in 146 BCE, one eyewitness spotted him shedding a tear and heard him quoting from memory an apposite line on the fall of Troy from Homer’s Iliad. He was reflecting that one day the same fate might afflict Rome. Crocodile tears or not, they made their point.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
The first cities and states arose 5,000 years ago. One of these archaic states, the Old Kingdom of Egypt (2650–2150 BCE), the one that built the Great Pyramid of Giza, had a population of between one and two million, which is beginning to approach the social scale of the most complex social insects, ants and termites. The
Peter Turchin (Ultrasociety: How 10,000 Years of War Made Humans the Greatest Cooperators on Earth)
There are no known non-biblical references to a historical Jesus by any historian or other writer of the time during and shortly after Jesus's purported advent. As Barbara G. Walker says, 'No literate person of his own time mentioned him in any known writing.' Hellenistic Jewish philosopher Philo Judaeus of Alexandria (20 BCE-50 CE)—alive at the purported time of Jesus, and one of the wealthiest and best connected citizens of the Empire—makes no mention of Christ, Christians or Christianity in his voluminous writings. Nor do any of the dozens of other historians and writers who flourished during the first one to two centuries of the common era.
D.M. Murdock (The Origins of Christianity and the Quest for the Historical Jesus Christ)
In a typically grandiose description of the military exploits of Pharaoh Amenemhet I, who ruled Egypt from 1985 to 1956 BCE, the enemies of Egypt are represented as nonhuman predators. “I subdued lions, I captured crocodiles,” he boasted. “I repressed those of Wawat, I captured the Medjai, I made the Asiatics do the dog walk.
David Livingstone Smith (Less Than Human: Why We Demean, Enslave, and Exterminate Others)
One of the greatest Roman poets was Ovid, an older contemporary of Jesus (his dates: 43 BCE–17 CE). His most famous work is his fifteen-volume Metamorphoses, which celebrates changes or transformations described in ancient mythology. Sometimes these changes involve gods who take on human form in order to interact, for a time, with mortals.
Bart D. Ehrman (How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee)
> He who knows others is wise; He who knows himself is enlightened. TAO TE CHING (600 B.C.E.)
Harvey Spencer Lewis (Mystic Wisdom (Rosicrucian Order AMORC Kindle Editions))
It is impossible to know when and how much water a fish drank, similar is the act of stealing government money by officials.   || 2-9-37
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Ministers should be born citizens of the country and their ancestry should well known in the country.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
To increase the wealth of the nation, a king should keep knowledge of history, traditions and trade practices. Thieves
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Since large, powerful landowners were better able to resist taxation than individual families, this often meant that the state’s tax revenue declined.
Harold M. Tanner (China: A History (Volume 1): From Neolithic Cultures through the Great Qing Empire, (10,000 BCE - 1799 CE))
It is simply not true that “religion” is always aggressive. Sometimes it has actually put a brake on violence. In the ninth century BCE, Indian ritualists extracted all violence from the liturgy and created the ideal of ahimsa, “nonviolence.” The medieval Peace and Truce of God forced knights to stop terrorizing the poor and outlawed violence from Wednesday to Sunday each week. Most dramatically, after the Bar Kokhba war, the rabbis reinterpreted the scriptures so effectively that Jews refrained from political aggression for a millennium. Such successes have been rare. Because of the inherent violence of the states in which we live, the best that prophets and sages have been able to do is provide an alternative.
Karen Armstrong (Fields of Blood: Religion and the History of Violence)
Here, new information, new empirical data, led to a direct challenge to the way in which the gods were envisioned. This new doubt encouraged a new kind of punishment for doubt. Set up about 438 BCE, the law against Anaxagoras’s atheism held that society must “denounce those who do not believe in the divine beings or who teach doctrines about things in the sky.
Jennifer Michael Hecht (Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson)
Few moderns may think of the linear development of human history in the same terms the old Christians used, but the modern world of ideas is unimaginable without the irreversible linearity of connection and direction they provided. Everyone on the planet recognizes the Christian scheme of marking and pointing time’s arrow, even when we noncommittally mark our dates BCE/ CE.
James J. O'Donnell (Pagans: The End of Traditional Religion and the Rise of Christianity)
In Sallust’s view, the moral fibre of Roman culture had been destroyed by the city’s success and by the wealth, greed and lust for power that had followed its conquest of the Mediterranean and the crushing of all its serious rivals. The crucial moment came eighty-three years before the war against Catiline, when in 146 BCE Roman armies finally destroyed Carthage, Hannibal’s home base on the north coast of Africa.
Mary Beard (SPQR: A History of Ancient Rome)
Why had Ovid lived in Ancient Rome in 20 BCE and not Chicago in 2006 CE? Would Ovid still have been Ovid if he had lived in America? No, he wouldn't have been, because he would have been a Native American or possibly and American Indian or a First Person or an Indigenous Person, and they did not have Latin or any other kind of written language then. So did Ovid matter because he was Ovid or because he lived in ancient Rome?
John Green (An Abundance of Katherines)
Why had Ovid lived in Ancient Rome in 20 BCE23 and not Chicago in 2006 CE? Would Ovid still have been Ovid if he had lived in America? No, he wouldn’t have been, because he would have been a Native American or possibly an American Indian or a First Person or an Indigenous Person, and they did not have Latin or any other kind of written language then. So did Ovid matter because he was Ovid or because he lived in Ancient Rome?
John Green (An Abundance of Katherines)
He comes from the grave, his body a home of worms and filth. No life in his eyes, no warmth of his skin, no beating of his breast. His soul, as empty and dark as the night sky. He laughs at the blade, spits at the arrow, for they will not harm his flesh. For eternity, he will walk the earth, smelling the sweet blood of the living, feasting upon the bones of the damned. Beware, for he is the living dead. —OBSCURE HINDU TEXT, CIRCA 1000 B.C.E.
Max Brooks (The Zombie Survival Guide: Complete Protection From The Living Dead)
In a world that respects usefulness, Zhuangzi finds value in uselessness, pointing out that a great, crooked tree, useless for timber, will live long, while the trees that are useful to men are abused and their lives cut short.
Harold M. Tanner (China: A History (Volume 1): From Neolithic Cultures through the Great Qing Empire, (10,000 BCE - 1799 CE))
with Venice. One lucky Venetian shot later – no more Parthenon. Temple of Artemis One of the actual Seven Wonders of the Ancient World, until 356 bce, when a bloke called Herostratus burned it down because he wanted attention. Boeung Kak lake The largest and most beautiful lake in the Cambodian capital of Phnom Penh, until it was decided to pump it full of sand to build luxury apartments on it. Now a puddle. Buddhas of Bamiyan The magnificent statues of Gautam
Tom Phillips (Humans: A Brief History of How We F*cked It All Up)
into the growing conurbation was constructed in 312 BCE, a watercourse that ran mostly underground for some 10 miles from the nearby hills, not one of those extraordinary aerial constructions that we often now mean by ‘aqueduct’. This was the brainchild of a contemporary of Barbatus, the energetic Appius Claudius Caecus, who in the same year also launched the first major Roman road, the Via Appia (the Appian Way, named after him), leading straight south from Rome to Capua.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Prehistory isn't like a 'veil' or a 'curtain' that 'lifts’ to reveal the pre-set 'stage' of history. Rather, prehistory is an absence of something: an absence of writing. So a better image of the ‘dawn of history’ might be an AM radio in the pre-dawn hours: you recognize wisps of words or music across the dial, inter blending, and noise obscures even the few clear-channel stations. The first ones we find, when we switch on the radio of history about 3200B.C.E., come from Mesopotamia, and those from Egypt soon emerge. Eventually the neighbouring lands produce records, with the effect that the ancient Near East is probably the best documented civilization before the invention of printing.” (Daniels and Bright, page 19)
Peter T. Daniels (The World's Writing Systems)
Adam is definitely said to be vegetarian and not only that but even after the fall, Adam is seen as one who did not even covet flesh! Mankind eating flesh did not even enter the picture according to Genesis until Noah after the deluge. [...] The domestic cat would be at a loss to understand this herbivores' delight as being a paradise designed for it. This is because to the cat descended from African wild cats circa 8000 BCE in the Middle East would find it nearly impossible to believe it as true.
Leviak B. Kelly (Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction)
At first sight nothing seems more obvious than that everything has a beginning and an end, and that everything can be subdivided into smaller parts. Nevertheless, for entirely speculative reasons the philosophers of Antiquity, especially the Stoics, concluded this concept to be quite unnecessary. The prodigious development of physics has now reached the same conclusion as those philosophers, Empedocles and Democritus in particular, who lived around 500 B.C.E. and for whom even ancient man had a lively admiration.
Svante Arrhenius
when someone informs king about money theft by government officer, king should call his superior and subordinates individually and ask about it. When that government officer is found guilty, each of these person who lied or given wrong testimony to king should be given same punishment.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
By 5500 BCE, we were making cheese. Sieves and pottery colanders resembling modern cheese strainers had been found in Poland, and in 2012, again, telltale residues were scraped off these ancient dishes. The suboptimal washing-up skills of the people who owned this crockery again revealed fat from milk. Cheese, of course, is a strange thing in itself, and odd that we should eat it. It’s milk that has gone bad, probably the first processed food, but it may have been a useful way of storing the nutrient-rich milk in solid form, possibly more like a glob of mozzarella than a wheel of Stilton.
Adam Rutherford (A Brief History of Everyone Who Ever Lived: The Human Story Retold Through Our Genes)
Human beings, on the other hand, are symbolic creatures. Inside their heads they break down the outside world into a mass of mental symbols, then recombine those symbols to recreate that world. What they subsequently react to is often the mental construct, rather than the primary experiences themselves.
Ian Tattersall (The World from Beginnings to 4000 BCE)
By 2200 B.C.E., five hundred years before Hammurabi issued his law code in Babylon, the civilization of the Indus Valley was a flourishing urban world of small brick houses and straight narrow streets, clean, efficient, and uniform, ruled by all-powerful theocrats whose temples were the very cities themselves.14
Arthur Herman (Gandhi and Churchill: The Epic Rivalry that Destroyed an Empire and Forged Our Age)
We learn about ourselves by taking one footstep at a time along a road of discovery. Greek philosopher Heraclitus who lived around 500 BCE proffered cogent advice about how to acquire wisdom and achieve a proper perspective on all worldly events. ‘Whosoever wishes to know about the world must learn about it in its particular details. Knowledge is not intelligence. In searching for truth, be ready for the unexpected. The same road goes both up and down. The beginning of a circle is also its end. Not I, but the world says it: all is one.’ This script tells of one man’s journeying a full circle in an effort to become one with all that exists.
Kilroy J. Oldster (Dead Toad Scrolls)
In 49 BCE, with the dramatic proclamation “The die is cast,” Julius Caesar made the fateful decision to cross the Rubicon River at the head of his 13th Legion. The crossing of the Rubicon was momentous because the river demarcated the boundary between Italy and the province of Gaul to the north, where Caesar was serving as governor. Suspicious of his growing power, the Senate had ordered him to disband his army and return to Rome. But Caesar, defying the Senate, decided to return not in submission but in rebellion, marching on Rome with his legion. By crossing into Italian territory with an army, Caesar had irrevocably made himself a traitor.
Jeff Eggers (Leaders: Myth and Reality)
The Maya did not emerge from the lost tribes of Israel or Atlantis. Instead, based on overwhelming evidence from linguistics, physical anthropology, and archaeology, ancestors of all New World people, including the Maya, migrated from Asia as nomadic hunters and gatherers. The debate surrounds the timing of their arrival in the Yucatan region and whether the migration across the Bering Strait occurred at about 12,000 BCE, 40,000 BCE or even earlier. Scholars continue to debate whether the Maya made the transition from hunting and gathering to farming villages in the lowland areas they occupied or if it spread into the lowlands from elsewhere.
Hourly History (Mayan Civilization: A History From Beginning to End)
Our hominid ancestors evolved during a period of general planetary cooling, and humans themselves evolved in a glacial climate colder than the one we live in today. Civilization as we understand it developed during what has been an unusually long and mild interglacial period, beginning around 10,000 BCE and continuing into the recent past. After the icy millennia of the late Pliocene, the Holocene was a kind of Eden, and being the clever, adaptable animals that we are, we took advantage of it. Human civilization has thrived in what has been the most stable climate interval in 650,000 years.40 Thanks to carbon-fueled industrial civilization, that interval is over.
Roy Scranton (Learning to Die in the Anthropocene: Reflections on the End of a Civilization (City Lights Open Media))
The Hittites called their language Nesili (van de Mieroop 2007, 119), while the Egyptians and Mesopotamians referred to them and their language as “Hittite” and their land as “Hatti” (Faulkner 1999, 198). Technically the Hittites spoke Arzawan (Macqueen 2003, 25), but Arzawa was also the name of a kingdom that neighbored Hatti, and those people also spoke the same language as the Hittites. During the era of the Hittite civilization, there were three written Indo-European languages that coexisted in Anatolia: Hittite/Arzawan, Luwian, and Palic (Anthony 2007, 43). The earliest Hittite inscriptions are dated to around 1900 BCE, which makes the language the oldest written form of any Indo-European language
Charles River Editors (The Hittites and Lydians: The History and Legacy of Ancient Anatolia's Most Influential Civilizations)
A big heavy phrase is easier to handle if it comes at the end, when your work assembling the overarching phrase is done and nothing else is on you mind. (It's another version of the advice to prefer right-branching trees over left-branching and center-embedded ones.) Light-before-heavy is one of the oldest principles in linguistics, having been discovered in the fourth century BCE by the Sanskrit grammarian Panini. It often guides the intuitions of writers when they have to choose an order for items in a list, as in life, liberty, and the pursuit of happiness; The Wild, The Innocent, and the E Street Shuffle; and Faster than a speeding bullet! More powerful than a locomotive! Able to leap tall buildings in a single bound!
Steven Pinker (The Sense of Style: The Thinking Person's Guide to Writing in the 21st Century)
Head of any government department should not be allowed to hold the post for prolonged time, as it may give him chance to establish friendly relationship with the subordinates to coverup his wrongdoings. It may give him time to spread the corruption in lower cadres as well as other functions. People of the society too gets afraid of the fact that official staying longer time in one post, may harm their individual interest directly or indirectly, and they can not complaint against such officials under a threat.   || 2-9-33,34,35
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Aristotle, who lived from 384 to 322 BCE, concocted a climate theory to justify Greek superiority, saying that extreme hot or cold climates produced intellectually, physically, and morally inferior people who were ugly and lacked the capacity for freedom and self-government. Aristotle labeled Africans “burnt faces”—the original meaning in Greek of “Ethiopian”—and viewed the “ugly” extremes of pale or dark skins as the effect of the extreme cold or hot climates. All of this was in the interest of normalizing Greek slaveholding practices and Greece’s rule over the western Mediterranean. Aristotle situated the Greeks, in their supreme, intermediate climate, as the most beautifully endowed superior rulers and enslavers of the world. “Humanity is divided into two: the masters and the slaves; or, if one prefers it, the Greeks and the Barbarians, those who have the right to command; and those who are born to obey,” Aristotle said. For him, the enslaved peoples were “by nature incapable of reasoning and live a life of pure sensation, like certain tribes on the borders of the civilized world, or like people who are diseased through the onset of illnesses like epilepsy or madness.”4
Ibram X. Kendi (Stamped from the Beginning: The Definitive History of Racist Ideas in America)
This sense of awe goes way back in the history of mathematics. According to legend, Pythagoras felt it around 550 BCE when he and his disciples discovered that music was governed by the ratios of whole numbers. For instance, imagine plucking a guitar string. As the string vibrates, it emits a certain note. Now put your finger on a fret exactly halfway up the string and pluck it again. The vibrating part of the string is now half as long as it used to be—a ratio of 1 to 2—and it sounds precisely an octave higher than the original note (the musical distance from one do to the next in the do-re-mi-fa-sol-la-ti-do scale). If instead the vibrating string is ⅔ of its original length, the note it makes goes up by a fifth (the interval from do to sol; think of the first two notes of the Stars Wars theme). And if the vibrating part is ¾ as long as it was before, the note goes up by a fourth (the interval between the first two notes of “Here Comes the Bride”). The ancient Greek musicians knew about the melodic concepts of octaves, fourths, and fifths and considered them beautiful. This unexpected link between music (the harmony of this world) and numbers (the harmony of an imagined world) led the Pythagoreans to the mystical belief that all is number. They are said to have believed that even the planets in their orbits made music, the music of the spheres.
Steven Strogatz (Infinite Powers: How Calculus Reveals the Secrets of the Universe)
The Wisdom Goddess drew on precedents from other cultures the Hebrews had been exposed to, “seeing wisdom as an Israelite reflection or borrowing of a foreign mythical deity — perhaps Ishtar, Astarte, or Isis.”[38] Following the period where the Wisdom Goddess occurred in texts, around the third century BCE to the second century CE, camer the naming of wisdom as the Shekinah in the first-second century CE Onkelos Targum. Contemporary with the Shekinah and drawing on some of the same earlier sources we see the Gnostic wisdom goddess, Sophia.  There are many parallels between these two goddesses which suggest cross-fertilisation of ideas, which we will explore in more detail in subsequent chapters.  It seems apparent that both the Shekinah and Sophia influenced perceptions of the Christian Holy Spirit and the Virgin Mary, seen in textual references to titles and motifs.  The Islamic figure of Sakina is clearly derived from the Shekinah, both through her name and also the references to her in the Qur’an, as we will demonstrate. Ancient textual evidence does not link the Sumerian goddess Lilith to the Shekinah.  However allegorical references made in medieval Kabbalistic texts have encouraged us to consider the changing cultural perceptions of Lilith from Sumerian myths through to medieval Jewish tales to determine the extent of her influence on the portrayal of divine feminine wisdom.
Sorita d'Este (The Cosmic Shekinah)
Philosophy can be used with various disciplines. Representative examples include metaphysics, ethics, political philosophy, philosophy of science, philosophy of language, social philosophy, logic, art philosophy (aesthetics). Before Socrates, philosophy was the subject of study. This is called pre-Socrates philosophy, and thought of nature as a moving object. 카톡【AKR331】텔레【RDH705】위커【SPR705】라인【98K33】 여성흥분을 유도하는 커플용 흥분제,여성을미치게 할수있는 여성작업용흥분제 제품판매합니다 색다른 x스,황홀한 밤을 느끼실려거든 이쪽으로 연락주세요 In the latter half of the fifth century BCE, Socrates' s period philosophy was the subject of study of the human soul, and was particularly interested in ethical issues. Socrates contradicted the previous philosophy, and after Socrates Plato and Aristotle appeared. They established a philosophical system by simultaneously studying the object of Socrates 's philosophy and the object of Socrates' pre - philosophy. In medieval philosophy, the object was God. Since medievalism was the mainstream of Christian thought, the focus on religion was dominated by the consideration of God. In modern philosophy, the origin of human knowledge was the main subject of study. Descartes 'rationalism and Locke' s empirical theory came out, and Kant synthesized rationalism and empiricism and completed critical philosophy. Modern philosophy has become a major issue of philosophy of language, structuralism and postmodernism. Ludwig Wittgenstein and others developed language philosophy after Saussure first mentioned language philosophy. Structuralism emerged largely in connection with language philosophy and post structuralism emerged as a critique of structuralism. Post-modernism, on the other hand, emerged criticizing existing modernism.
Philosophy can be used with various disciplines
Slavery became a huge, international business, and of course would remain one down to the present moment. It’s estimated that at the midpoint of the fifth century every third or fourth person in Athens was a slave. When Carthage fell to Rome in 146 B.C.E., fifty thousand of the survivors were sold as slaves. In 132 B.C.E. some seventy thousand Roman slaves rebelled; when the revolt was put down, twenty thousand were crucified, but this was far from the end of Rome’s problems with its slaves.               But new signs of distress appeared in this period that were far more relevant to our purpose here tonight. For the first time in history, people were beginning to suspect that something fundamentally wrong was going on here. For the first time in history, people were beginning to feel empty, were beginning to feel that their lives were not amounting to enough, were beginning to wonder if this is all there is to life, were beginning to hanker after something vaguely more. For the first time in history, people began listening to religious teachers who promised them salvation.               It's impossible to overstate the novelty of this idea of salvation. Religion had been around in our culture for thousands of years, of course, but it had never been about salvation as we understand it or as the people of this period began to understand it. Earlier gods had been talismanic gods of kitchen and crop, mining and mist, house-painting and herding, stroked at need like lucky charms, and earlier religions had been state religions, part of the apparatus of sovereignty and governance (as is apparent from their temples, built for royal ceremonies, not for popular public devotions).               Judaism, Brahmanism, Hinduism, Shintoism, and Buddhism all came into being during this period and had no existence before it. Quite suddenly, after six thousand years of totalitarian agriculture and civilization building, the people of our culture—East and West, twins of a single birth—were beginning to wonder if their lives made sense, were beginning to perceive a void in themselves that economic success and civil esteem could not fill, were beginning to imagine that something was profoundly, even innately, wrong with them.
Daniel Quinn (The Teachings: That Came Before & After Ishmael)
Why, then, did the Americans invest so much in Vietnam when, in comparison with the whole of their interests at the time, so little was at stake there? Thucydidean resemblances, I think, suggest an answer. Megara might look like a trifle, Pericles told the Athenians in 432 B.C.E., but if they yielded on that small matter “you will instantly have to meet some greater demand.” “Without the United States,” John F. Kennedy warned a Texas audience on the morning of November 22, 1963, “South Viet-Nam would collapse overnight,” and American alliances everywhere were equally vulnerable. There was no choice, Pericles insisted, but to “resist our enemies in any way and in every way.” For, as Kennedy added: “We are still the keystone in the arch of freedom.” 58 However distant they may be in time and space, statements like these perch precariously across scale. For if credibility is always in doubt, then capabilities must become infinite or bluffs must become routine. Neither approach is sustainable: that’s why walls exist in the first place. They buffer what’s important from what’s not. When one’s own imprecisions pull walls down—as Pericles and Kennedy did when they dismissed the possibility of giving anything up—then fears become images, images become projections, and projections as they expand blur into indistinctiveness.
John Lewis Gaddis (On Grand Strategy)
Hekate in Byzantium (also Constantinople, now Istanbul, Turkey) It is probable that Hekate had an established presence in Byzantium from a time before the city was founded. Here Hekate was invoked by her title of Phosphoros by the local population for her help when Philip of Macedon (father of Alexander the Great) attacked the city in 340 BCE. Petridou summarises the account given by Hsych of Miletus: "Hecate, or so we are told, assisted them by sending clouds of fire in a moonless rainy night; thus, she made it possible for them to see clearly and fight back against their enemies. By some sort of divine instigation the dogs began barking[164], thus awakening the Byzantians and putting them on a war footing."[165] There is a slightly alternative account of the attack, recorded by Eustathios. He wrote that Philip of Macedon's men had dug secret tunnels from where they were preparing a stealth attack. However, their plans were ruined when the goddess, as Phosphoros, created mysterious torchlight which illuminated the enemies. Philip and his men fled, and the locals subsequently called the place where this happened Phosphorion. Both versions attribute the successful defence of the city to the goddess as Phosphoros. In thanksgiving, a statue of Hekate, holding two torches, was erected in Byzantium soon after. The support given by the goddess in battle brings to mind a line from Hesiod’s Theogony: “And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.” [166] A torch race was held on the Bosphorus each year, in honour of a goddess which, in light of the above story, is likely to have been Phosphoros. Unfortunately, we have no evidence to clarify who the goddess the race was dedicated to was. Other than Phosphoros, it is possible that the race was instead held in honour of the Thracian Bendis, Ephesian Artemis or Hekate. All of which were also of course conflated with one another at times. Artemis and Hekate both share the title of Phosphoros. Bendis is never explicitly named in texts, but a torch race in her honour was held in Athens after her cult was introduced there in the fifth-century BCE. Likewise, torch-races took place in honour of Artemis. There is also a theory that the name Phosphoros may have become linguistically jumbled due to a linguistic influence from Thrace becoming Bosphorus in the process[167]. The Bosphorus is the narrow, natural strait connecting the Black Sea to the Sea of Marmara, separating the European side of Istanbul from the Asian side. The goddess with two torches shown on coins of the time is unnamed. She is usually identified as Artemis but could equally represent Hekate.
Sorita d'Este (Circle for Hekate -Volume I, History & Mythology: Dedicated to the light-bearing Goddess of the crossroads in all her many faces, manifestations, and names. (The Circle for Hekate Project Book 1))
... before the tenth century Hebrew writing, like Phoenician, was purely consonantal, and it was halfway though the ninth century BCE, under the influence of Aramaic.
Angel Sáenz-Badillos
It’s important to keep in mind that when viewed against the full scale of our species’ existence, ten thousand years is but a brief moment. Even if we ignore the roughly two million years since the emergence of our Homo lineage, in which our direct ancestors lived in small foraging social groups, anatomically modern humans are estimated to have existed as long as 200,000 years.* With the earliest evidence of agriculture dating to about 8000 BCE, the amount of time our species has spent living in settled agricultural societies represents just 5 percent of our collective experience, at most. As recently as a few hundred years ago, most of the planet was still occupied by foragers.
Christopher Ryan (Sex at Dawn: How We Mate, Why We Stray, and What It Means for Modern Relationships)
According to J. Naveh, the Semitic alphabets originated with Proto-Canaanite (eighteenth to seventeenth centuries BCE), from which there was derived around 1300 BCE the Proto-Arabic script, the ancestor of the systems used in the South Arabian and Ethiopic scripts.
Angel Sáenz-Badillos
Phoenician writing is a continuation of the Proto-Canaanite system, and from these developed the Palaeo-Hebrew script (c. 800 BCE) and the Aramaic script (c. 700 BCE), which was adopted by Hebrew after Babylonian exile.
Angel Sáenz-Badillos
The Proto-Canaanite ... seems to have employed 27 different characters. The Ugaritic alphabet from around the 14th century BCE uses 30 characters ... Phoenician had by the 12th century BCE already dropped five characters ... 22 consonantal phonemes.
Angel Sáenz-Badillos
The earliest inscriptions in Hebrew date from the tenth BCE.
Angel Sáenz-Badillos
The oldest Phoenician inscriptions date from around 1100 BCE.
Angel Sáenz-Badillos
Archaic Hebrew ... earliest inscriptions dating as far back as the close of the second millennium BCE.
Angel Sáenz-Badillos
The inescapable and troublesome conclusion was that if there was a political entity in tenth-century Judea, it was a small tribal kingdom, and that Jerusalem was a fortified stronghold. It is possible that the tiny kingdom was ruled by a dynasty known as the House of David. An inscription discovered in Tell Dan in 1993 supports this assumption, but this kingdom of Judah was greatly inferior to the kingdom of Israel to its north, and apparently far less developed. The documents from el-Amarna, dating from the fourteenth century BCE, indicate that already there were two small city-states in the highlands of Canaan—Shechem and Jerusalem—and the Merneptah stela shows that an entity named Israel existed in northern Canaan at the end of the thirteenth century BCE. The plentiful archaeological finds unearthed in the West Bank during the 1980s reveal the material and social difference between the two mountain regions. Agriculture thrived in the fertile north, supporting dozens of settlements, whereas in the south there were only some twenty small villages in the tenth and ninth centuries BCE. The kingdom of Israel was already a stable and strong state in the ninth century, while the kingdom of Judah consolidated and grew strong only by the late eighth. There were always in Canaan two distinct, rival political entities, though they were culturally and linguistically related—variants of ancient Hebrew were spoken by the inhabitants of both.
Shlomo Sand (The Invention of the Jewish People)
... before the first millennium BCE one cannot speak of a contrast between Canaanite and Aramaic, but rather a group of languages with various features in common.
Angel Sáenz-Badillos
The 379 letters from Tell el-Amarna ... are cuneiform tablets ... date from around 1385-1355 BCE ... include Canaanite glosses ... from the scribes' mother tongue on the Akkadian which they wrote.
Angel Sáenz-Badillos
The earliest Hebrew texts that have reached us date from the end of the second millennium BCE.
Angel Sáenz-Badillos
The Israelite tribes that settled in Canaan from the fourteenth to thirteenth centuries BCE, regardless of what their language might have been before they established themselves there, used Hebrew as a spoken and literary language until the fall of Jerusalem in 587 BCE.
Angel Sáenz-Badillos
According to some scholars, after 1400 BCE ... Ya'udic and Aramaic separated from ... Canaanite group.
Angel Sáenz-Badillos
Confucius, the philosopher and politician who was born in the sixth century B.C.E. He acquired a place in Chinese history akin to that of Socrates in the West, in part because his ideology encouraged order and loyalty. “There is government,” Confucius said, “when the prince is prince, and the minister is minister; when the father is father, and the son is son.” Confucius linked morality to the strength of the state: “He who exercises government by means of virtue may be compared to the North Star, which holds its place while all other stars turn around it.
Evan Osnos (Age of Ambition: Chasing Fortune, Truth, and Faith in the New China)
Exactly why the sources were intertwined in this way is unclear. Exploring this issue really involves asking two questions: (1) Why were all of these sources retained, rather than just retaining the latest or most authoritative one? (2) Why were they combined in this odd way, rather than being left as complete documents that would be read side by side, much like the model of the four different and separate gospels, which introduce the Christian Bible or New Testament? Since there is no direct evidence going back to the redaction of the Torah, these issues may be explored only in a most tentative fashion, with plausible rather than definitive answers. Probably the earlier documents had a certain prestige and authority in ancient Israel, and could not simply be discarded.9 Additionally, the redaction of the Torah from a variety of sources most likely represents an attempt to enfranchise those groups who held those particular sources as authoritative. Certainly the Torah does not contain all of the early traditions of Israel. Yet, it does contain the traditions that the redactor felt were important for bringing together a core group of Israel (most likely during the Babylonian exile of 586-538 B.C.E.). The mixing of these sources by intertwining them preserved a variety of sources and perspectives. (Various methods of intertwining were used-the preferred method was to interleave large blocks of material, as in the initial chapters of Genesis. However, when this would have caused narrative difficulties, as in the flood story or the plagues of Exodus, the sources were interwoven-several verses from one source, followed by several verses from the other.) More than one hundred years ago, the great American scholar G. F Moore called attention to the second-century Christian scholar Tatian, who composed the Diatessaron.10 This work is a harmony of the Gospels, where most of the four canonical gospels are combined into a single work, exactly the same way that scholars propose the four Torah strands of J, E, D, and P have been combined. This, along with other ancient examples, shows that even though the classical model posited by source criticism may seem strange to us, it reflects a way that people wrote literature in antiquity
Marc Zvi Brettler (How to Read the Bible)
Summing Up • Central to the debates about the applicability of Romans 1: 24-27 to contemporary committed gay and lesbian relationships is Paul’s claim that the sexual misbehavior he describes in these verses is “unnatural,” or “contrary to nature.” We must understand the moral logic underlying this claim in order to discern how to apply these verses to contemporary life. • The Greek word that Paul uses for “nature” here (phusis) does not occur in the Septuagint, the early translation of the Hebrew Bible into Greek. Rather, it arises in Jewish discourse after 200 BCE, when Jewish writers make use of it as a Stoic category in order to interpret Jewish ethics to Gentiles. • In the ancient world there were three dimensions to the understanding of nature, and we find each of these reflected in Paul’s use of the word: ° Nature was understood as one’s individual nature or disposition. Paul’s language in Romans 1 thus reflects the ancient notion that same-sex eroticism was driven by an insatiable thirst for the exotic by those who were not content with “natural” desires for the same sex. The ancient world had no notion of sexual orientation. ° Nature was also understood as what contributed to the good order of society as a whole. In this sense, it looks very much like social convention, and many ancient understandings of what is natural, particularly those concerning gender roles, seem quaint at best to us today. ° Nature was also understood in the ancient world in relationship to biological processes, particularly procreation. Paul’s references to sexual misbehavior in Romans 1: 24-27 as “unnatural” spring in part from their nonprocreative character. Yet there is no evidence that people in the ancient world linked natural gender roles more specifically to the complementary sexual organs of male and female, apart from a general concern with the “naturalness” of procreation. • While we as modern persons should still seek a convergence of the personal, social, and physical worlds, just as the ancients did under the category of nature, we must recognize, even apart from the question of same-sex relationships, that this convergence will look different to us than it looked in the ancient world. • The biblical vision of a new creation invites us to imagine what living into a deeper vision of “nature” as the convergence of individual disposition, social order, and the physical world might look like, under the guidance and power of the Spirit of God. This might also entail the cultivation of a vision for how consecrated and committed gay and lesbian relationships might fit into such a new order.
James V. Brownson (Bible, Gender, Sexuality)
Aristotle who, recall from Chapter 1, distinguished economics, which he saw as the noble art of managing the household, from chrematistics, the pernicious art of accumulating wealth. ‘Money was intended to be used in exchange but not to increase at interest,’ he wrote in 350 BCE; ‘. . .of all modes of getting wealth this is the most unnatural.
Kate Raworth (Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist)
Thales signaled a major change in Greek thinking and world thinking. A new, rational way of understanding reality was born, as opposed to one tied to myth or religious ritual—as still prevailed in two much older civilizations, Egypt and Babylon. It was a major shift, and a radical one. Quite suddenly, Greeks of the sixth century BCE lost faith in the ancient legends about the origins of the world told by Homer, Hesiod, and other early poets; about how Uranus had fathered the Titans with Mother Earth and how the Titans fought and lost to Zeus and the other gods for dominance of the world. They no longer seemed believable; they even seemed deliberately misleading (one reason Plato bans poets from his Republic). Instead, the question that every Greek sage before Socrates wanted to answer was: “What is real about reality?” More specifically, what is the stuff from which everything else in the world is made?
Arthur Herman (The Cave and the Light: Plato Versus Aristotle, and the Struggle for the Soul of Western Civilization)
This brings up the question of how much the people living in a dark age would even realize it. If you were born in Greece in 1000 BCE,* did you know (or care) that there was a greater age before yours? Take a kid born in the United States in 1929, at the beginning of the Great Depression. On his tenth birthday, the world was still mired in the effects of the crash. To that child, the privation and lowered sense of expectations felt normal; he had no experience or memory of anything else. His parents, however, likely felt that times had gotten tougher.
Dan Carlin (The End Is Always Near: Apocalyptic Moments, from the Bronze Age Collapse to Nuclear Near Misses)
During the reign of the Ptolemies the powerful Egyptian priests were indulged with elaborate temples, but the Greeks also introduced their own cultural spirit and under their aegis fine cities and seats of art and learning had been established. Alexandria, founded by Alexander the Great in 331 BCE, was in the first century, in its amalgam of cultures, a more elegant, civilised and learned metropolis than Rome could conceivably hope to be.
Elizabeth Speller (Following Hadrian: A Second-Century Journey through the Roman Empire)
In the ancient Armenian texts, which include the book 'Merkhavat,' there are references to the 'Sarmoung Society.' This society is described as a well-known occult school that according to tradition, dates from 2,500 B.C.E. The school is said to have fared in Mesopotamia up until the sixth or seventh century, C.E. Attributed to the school were many great occult mysteries.
Laurence Galian (The Sun At Midnight: The Revealed Mysteries Of The Ahlul Bayt Sufis)
Finally I examine poetic texts (Chapter 5), especially the Psalms and their obscure origins and uses. The Psalms have been attributed to a number of different periods in the history of Israel, from the time of King David (eleventh or tenth century BCE) down to the age of the Maccabees (second century BCE). One important theory suggests that they were used liturgically in the worship of Solomon’s Temple, but many may also have arisen as personal prayers.
John Barton (A History of the Bible: The Story of the World's Most Influential Book)
In 63 BCE the city of Rome was a vast metropolis of more than a million inhabitants, larger than any other in Europe before the nineteenth century;
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
In 63 BCE that was around a million men spread across the capital and throughout Italy, as well as a few beyond. In practice, it usually comprised the few thousand or the few hundred who, on any particular occasion, chose to turn up to elections, votes or meetings in the city of Rome.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
At only two points in human history had knowledge radically expanded on a global scale. Once during the Renaissance, which continued to the present, and the other during the fourth century BCE, when Greece ruled the world. He
Steve Berry (The Alexandria Link (Cotton Malone, #2))
Aztec peasants, Babylonian shepherds, Athenian stonemasons, and Carolingian merchants spoke different languages,2 wore different clothing, and prayed to different deities, but they all ate the same amount of food, lived the same number of years, traveled no farther—or faster—from their homes, and buried just as many of their children. Because while they made a lot more children—worldwide population grew a hundredfold between 5000 BCE and 1600 CE, from 5 to 500 million—they didn’t make much of anything else. The best estimates for human productivity (a necessarily vague number) calculate annual per capita GDP, expressed in constant 1990 U.S. dollars, fluctuating between $400 and $550 for seven thousand years. The worldwide per capita GDP in 800 BCE3—$543—is virtually identical to the number in 1600. The average person of William Shakespeare’s time lived no better than his counterpart in Homer’s.
William Rosen (The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention)
The name Assara Mazaash was found in an early first millennium ritual text from the library of the neo-Assyrian king Assurbanipal (r. 669–c. 630 BCE). It appears in a list of gods next to Elamite divinities, and may be a unique reference to two separate neo-Assyrian gods.
Jenny Rose (Zoroastrianism: A Guide for the Perplexed (Guides for the Perplexed))
Confucianism is not a religion but rather a system of moral philosophy that originated in China in the teachings of Kong Fuzi (558–471 BCE),
Daniel Tudor (Korea: The Impossible Country)
In 721 BCE, Assyria, a neighboring empire, captured Samaria, the capital of Israel, the northern kingdom. The Assyrians forced members of the ten tribes from their land, and eventually they disappeared from history, probably absorbed into other groups. A
Phyllis Goldstein (A Convenient Hatred: The History of Antisemitism)
135 years later, in 586 BCE, the Babylonians conquered Judea, the southern kingdom. They destroyed the Temple in Jerusalem and forced thousands of Jews into exile in Babylonia. These Judean Jews did not disappear from history.
Phyllis Goldstein (A Convenient Hatred: The History of Antisemitism)
TheShanghaiMuseum“Zhouyi周易”manuscript
Haeree Park (The Writing System of Scribe Zhou: Evidence from Late Pre-imperial Chinese Manuscripts and Inscriptions (5th-3rd Centuries BCE) (Studies in Manuscript Cultures Book 4))
Since there was little or nothing in Jesus' own reported teachings which required the repudiation of the Torah, it was possible to be a Jewish Christian, and considerable numbers in the first generations after his death were just that, both inside Palestine and beyond.
Simon Schama (The Story of the Jews: Finding the Words, 1000 BCE – 1492 CE)
kingdoms, the northern kingdom of Israel and the southern kingdom of Judah, had been united under King Solomon in the tenth century bce, but split apart under his son Rehoboam. This division rendered them vulnerable to attack, as when the Assyrians laid siege to Israel in the late eighth century and the Babylonians to Judah in the early sixth century bce.
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
The traditional explanation places the starting point sometime around 2000–1900 bce and revolves around the figure of Abraham, the founding patriarch of the Israelite religion. According to the traditional account, Abraham, or Abram as he was then known, left his home in Ur in southern Mesopotamia for the land of Canaan at God’s behest. Alas, the only evidence of Abraham’s existence—or for that matter of his heirs, Isaac and Jacob—is in the Hebrew Bible, making it difficult to corroborate.
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
What we do possess is an important piece of external evidence from the thirteenth century bce that makes explicit reference to “Israel.” It is the Merneptah stele, a stone inscription that describes, in verse, the triumph of an Egyptian king, Merneptah, over a number of groups in the land of Canaan. The final line relates: “Israel is laid waste, his seed is not.” It is not clear what battle the stele is describing, but it seems to be referring not to a place name but to an ethnic group. Indeed
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
Bible is replete with references to the distinct tribes; the Book of Joshua, for example, offers a detailed description of the disparate tribes joining forces to regain the land of Canaan, which God had promised them. Whether they consolidated themselves outside of Canaan or molded their distinct tribal identities within, we do not know. But it is reasonable to assume that between the thirteenth and eleventh centuries bce, residents could be found in the central mountain region of Canaan who shared a number of key properties that identify them as precursors to today’s Jews:
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
openings for regional powers intent on gaining power over the land of Canaan. The Assyrians attacked and laid waste to the northern kingdom in the late eighth century, followed in the sixth century by the assault of the upstart Babylonians under King Nebuchadnezzar on Judah. In the midst of that later attack in 587–586 bce, Jerusalem and the Holy Temple were destroyed.
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
538 bce, Cyrus the Persian conquered Babylonia and liberated the exiles. He also permitted the rebuilding of the Temple in 520, a date that inaugurates the Second Temple period in Jewish history. From this point forward, the group once known as Israelites may have been designated as “Jews,” a term drawn from the
David N. Myers (Jewish History: A Very Short Introduction (Very Short Introductions))
Hippias: There I cannot agree with you. Socrates: Nor can I agree with myself, Hippias; and yet that seems to be the conclusion which, as far as we can see at present, must follow from our argument. As I was saying before, I am all abroad, and being in perplexity am always changing my opinion. Now, that I or any ordinary man should wander in perplexity is not surprising; but if you wise men also wander, and we cannot come to you and rest from our wandering, the matter begins to be serious both to us and to you." The Dialogues of Plato (428/27 - 348/47 BCE), translated into English with analyses and introductions by B. Jowett, M.A. (Master of Balliol College Regius Professor of Greek in the niversity of Oxford Doctor in Theology of the University of Leyden) ევდიკე, სოკრატე, ჰიპია: „ჰიპია: არ ვიცი, როგორ დაგეთანხმო ამაში, სოკრატე. სოკრატე: საქმე ისაა, რომ არც მე შემიძლია დავეთანხმო ჩემს თავს, ჰიპია. მაგრამ ამ ჩვენი ახლანდელი მსჯელობიდან, გინდა თუ არა, ასე გამოდის. როგორც წეღან მოგახსენე, ამ საკითხთან დაკავშირებით თავგზააბნეული ვაწყდები აქეთ-იქით და ვერაფრით ერთ აზრზე ვერ შევჩერებულვარ. თუმცა ჩემი, ან სხვა - ჩემსავით უბირი კაცის დაბნეულობა რა მოსატანია, თუკი თქვენ - ბრძენკაცნიც ჩემსავით დაბნეულნი დაბორიალობთ. აი, სწორედ ეს არის ჩვენთვის საშიში, ვინაიდან თქვენგან სულ ამაოდ მოველით საშველს. რაკიღა არ შეგიძლიათ ამ გაჭირვებიდან გამოგვიყვანოთ“ (პლატონი, დიალოგები (ძველბერძნულიდან თარგმნა, წინათქმები და კომენტარები დაურთო ბაჩანა ბრეგვაძემ), ჟურნ. „საუნჯე“, N6, 19..)
Plato
Revering the Bible and handling it creatively might sound like a contradiction to us, but it wasn’t to ancient Jews. To understand why, and therefore to understand Jesus, we need to back up for just a second. As we saw in chapter 3, the Old Testament (more or less as we know it today) was produced by the Israelites in the generations after they returned from the exile in Babylon (539 BCE). These writings—some of which were being produced at that time and others that were much older and now gathered together—told the Israelites’ ancient story and eventually became an authoritative guiding document for their present life and future hopes.
Peter Enns (The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It)
In the one hundred thirty years since Petrie published his seminal studies of the pyramids and temples of Egypt, the hand tools and building and sculpting tools used by men and women have improved exponentially in capability and efficiency and hard drives are better known as integral devices in a computer. Yet we are taught that during the three thousand years that the ancient Egyptians flourished on this planet, the tools used by men and women did not change. How could this be? The finely crafted and precise boxes inside the pyramids at Giza were supposedly created in the fourth dinasty, 2500 BCE, or forty-five hundred years ago. The finely crafted and precise boxes inside the rock tunnels of the Serapeum were supposedly created in the eighteenth dynasty, 1550-1200 BCE, or thirty-five hundred years ago. We are asked to believe that in a one-thousand-year span, the ancient Egyptians did not make any significant improvement in their tools and methods for cutting hard igneous rock. We, however, have examined the results of their labor, and it is clear that the Egyptians were not stupid people. In fact, they were geniuses in their accomplishments, yet we are to accept that while they tapped into the awesome power of the human spirit and creativity, they did not ask, over the course of a full millennium, how they could do their job better--how they could demand less pain and strain from their workforce, how they could do more with less effort, how they could reduce injuries and provide workers with more time off. If there is any mystery to ancient Egypt, it is why a paradigm that was established one hundred thirty years ago still holds force among many Egyptologists and archaeologists.
Christopher Dunn (Lost Technologies of Ancient Egypt: Advanced Engineering in the Temples of the Pharaohs)
The first known perfumer was a woman, Tapputi, an overseer at a palace in Mesopotamia in the second millennium BCE. Clay tablets tell us that she used oil, reeds, flowers, resin, and water to make perfumes by a process of distillation and filtration.
Valerie Ann Worwood (The Complete Book of Essential Oils and Aromatherapy, Revised and Expanded: Over 800 Natural, Nontoxic, and Fragrant Recipes to Create Health, Beauty, and Safe Home and Work Environments)
Around 3000 BCE the people in the city of Mohenjo Daro, in modern-day Pakistan, were obsessed with cleanliness according to archaeologists, who found plumbing in every house, a covered municipal drainage system, and a communal bath measuring 39 by 23 feet. Some of the oldest temples in India were built entirely of sandalwood, ensuring an aromatic atmosphere at all times.
Valerie Ann Worwood (The Complete Book of Essential Oils and Aromatherapy, Revised and Expanded: Over 800 Natural, Nontoxic, and Fragrant Recipes to Create Health, Beauty, and Safe Home and Work Environments)
Jesus of Nazareth (c. 6 BCE (BC)- c. 29 CE (AD) was a Palestine Jew who grew up in Galilee, an important center of the militant Zealots. Jesus's message was simple. He reassured his fellow Jews he did not plan to undermine their traditional religion. What was important was not strict adherence to the letter of the law but the transformation of the inner person: "So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." God's command was simply to love God and one another: "Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself." In his teachings, Jesus presented the ethical concepts-humility, charity, and brotherly love-that would form the basis of the value system of medieval Western civilization.
William J. Duiker
The fact that Homo sapiens is the only hominid species on the Earth today makes it easy to assume that our lonely eminence is historically a natural state of affairs—which it clearly is not.
Ian Tattersall (The World from Beginnings to 4000 BCE)
The Roman Empire (63 BCE – 324 CE) Pompey, the Roman general, conquered Israel in 63 BC. Herod the Great was assigned to rule Israel. The rule of the Romans was seen as cruel and oppressive and the Jews revolted in 66 AD. The temple was destroyed
Craig Donovan (Jewish: History - Jewish Culture for beginners (Jewish History and Culture - Jewish Culture and Customs))
तस्मान्तित्योत्थितो राजा कुर्यादर्थानुशासनम्‌ । अर्थस्य मूलमुत्थानमनर्थस्य विपर्यय: ।।
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Does the Master Represent Jesus? It seems that a first-century reader would be hard-pressed to think that the master in the parable represents Jesus, when the description of the master so clearly points to a different direction.9 The parable describes the master as a power-hungry, despised, and exploitive man who takes what he did not deposit, reaps what he did not sow, and promotes violating the biblical prohibition of charging interest. Moreover, the master explicitly agrees that this is an accurate description of himself, perhaps because for him (and among his peers) successfully exploiting opportunities to maximize one’s profits is considered to be a badge of honor.10 And indeed, this sort of behavior and oppression was commonplace in first-century Palestine for many people who were living under the thumb of absentee landholders and foreign rule. This is why the Jews were longing for a savior. Moreover, the story of the parable would have sounded painfully familiar to them. Commentators note that elements of this parable are strikingly similar to the history of the ruling family in that region as described by the historian Josephus (writing in the first century). After Herod the Great died in 4 BCE his then 19-year-old son Archelaus (brother to Herod Antipas, ruler of Galilee) went to Rome to confirm his kingship of Judea (as specified in his father’s will). Archelaus was followed by a delegation of 50 people protesting his appointment. He received the kingship, and went on to kill about 3,000 Pharisees who opposed his rule.11
Bruno Dyck (Management and the Gospel: Luke's Radical Message for the First and Twenty-First Centuries)
THE LONG SIEGE, and final destruction, of Carthage in 146 BCE was gruesome even by ancient standards, with atrocities reported on both sides. The losers could be as spectacularly cruel as the victors.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
In 63 BCE the city of Rome was a vast metropolis of more than a million inhabitants, larger than any other in Europe before the nineteenth century; and, although as yet it had no emperors, it ruled over an empire stretching from Spain to Syria, from the South of France to the Sahara. It was a sprawling mixture of luxury and filth, liberty and
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Commentators note that elements of this parable are strikingly similar to the history of the ruling family in that region as described by the historian Josephus (writing in the first century). After Herod the Great died in 4 BCE his then 19-year-old son Archelaus (brother to Herod Antipas, ruler of Galilee) went to Rome to confirm his kingship of Judea (as specified in his father’s will). Archelaus was followed by a delegation of 50 people protesting his appointment. He received the kingship, and went on to kill about 3,000 Pharisees who opposed his rule.11 Taken together, it seems unlikely that first-century listeners would assume that the nobleman in the parable represents Jesus.
Bruno Dyck (Management and the Gospel: Luke's Radical Message for the First and Twenty-First Centuries)
The herb ephedra has been used in China and India for five thousand years as a stimulant for cold and flu sufferers. Later known as Mormon tea, ephedra is now synthesized as pseudoephedrine and is found in many marketed cold remedies. (Unfortunately, it's also a key ingredient in the illicit manufacture of highly addictive and destructive methamphetamine.) Quinine, from the bark of the rain forest tree, Cinchona ledgeriana, is an effective preventive to malaria, one of the greatest killers of humanity, with up to one million deaths per year. The heart drug, dioxin, is synthesized from the foxglove flower. Aspirin's principle ingredients were recognized in willow bark by Hippocrates around 400 BCE. It was named and marketed by Bayer in 1899 and is still one of the biggest selling drugs in the world.
Jay Harman (The Shark's Paintbrush: Biomimicry and How Nature is Inspiring Innovation)
In the Indus Valley, the Nile Valley, and Mesopotamia, the land between the Tigris and the Euphrates, barley-wheat cuisine supported small cities by 3000 B.C.E., as millet cuisine supported them in the Yellow River Valley.19 The cuisine of Mesopotamia is the best known of the barley-wheat cuisines, already thousands of years old in 1000 B.C.E. It was prepared in cities and villages on the flat plain, hot and parched much of the year, partly marshy and covered with reeds, the home of fish and waterfowl, featureless except for the channels bringing water to irrigate the fields and the date palms lining the pathways between the fields. The abundance of rich soil and water for growing barley and wheat outweighed the lack of timber, building stone, and other resources. The poor, including foot soldiers, prisoners, construction workers, and servants, survived almost exclusively on barley dishes, receiving roughly made conical pottery bowls containing about two liters (a little over eight cups) of barley grains, porridge, or bread daily. They ate these with a little salt and dried fish. Their diet was so meager that a popular saying went: “When a poor man has died, do not try to revive him. When he had bread, he had no salt; when he had salt, he had no bread.”20
Rachel Laudan (Cuisine and Empire: Cooking in World History (California Studies in Food and Culture Book 43))
Minister should has shown inclination to serve the nation and king with loyalty.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
The experience of this demoralizing crisis [of the Babylonian exile], which appeared to negate all the central elements that Yahweh had ordained for Israel's well-being, could easily have meant the end of Israel's religion. Remarkably, it provoked instead an almost explosive flowering of theological literature during the exilic period.
Rainer Albertz, Israel In Exile: The History and Literature of the Sixth Century B.C.E. (p. 139)
The hypothesis [of Yahweh's Midianite-Kenite origin] is constructed on four bases: [1] the narratives dealing with Moses' family and his Midianite in-laws; [2] poetic texts which are understood to refer to the original residence of Yahweh; [3] Egyptian topographical texts from the fourteenth to the twelfth century BCE dealing with the Edomite region in which the name Yahweh appears; [4] and an interpretation of Cain as the eponymous ancestor of the Kenites and the mark of Cain as signifying affiliation to the Yahwistic cult community. (p. 133) (from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153)
Joseph Blenkinsopp
One thing about BCE was that when one of them had a problem, they all had a problem and the team was sitting on ready to make sure this Nick situation was handled
K.C. Mills (Luvin' A Certified Thug)
Menken was working his way up, and had planned on being a major player for BCE. The only problem was that he had fallen for Chy and Menken knew that with one word from Cane or Cam, he could lose everything, but he was willing to risk that for her.
K.C. Mills (Luvin' A Certified Thug)
प्रजासुखे सुखं राज्ञ: प्रजानां च हिते हितम्‌ । नात्मप्रियं हितं राज्ञ: प्रजानां तु प्रियं हितम्‌ ।।   Peoples happiness should be King’s happiness. Welfare of people is King’s welfare. For a king, there is no task which is only individualistic and pleasurable to him only. It is king’s utmost duty to look after progress and welfare of people of his country.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Therefore, king should continuously perform his duties, and rule the people according to Niti-shashtra. Hard work and Industries are sources of money, neglecting them brings disaster to the nation.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
Among Romans, crucifixion originated as a deterrence against revolt of slaves, probably as early as 200 B.C.E. By Jesus's time, it was the primary form of punishment for "inciting rebellion" (i.e., treason or sedition) the exact crime which Jesus was charged.[..] The punishment applied solely to non-Roman citizens. Roman citizens could be crucified, however, if the crime was so grave that it essentially forfeited their citizenship.
Reza Aslan
The secret of the “virtuality” of masses has been known since the ancient times. As we have seen, among the first to speak of it was Parmenides of Elea in the sixth century B.C.E. He
Massimo Citro (The Basic Code of the Universe: The Science of the Invisible in Physics, Medicine, and Spirituality)
In royal money treasury, if someone, replaces the original precious jewels and currency with fake or inferior one, or helps someone to do so, in that case, king should punish both of them 1000 panas (Rs. 1,00,50,000 ) in addition to recovering the theft.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
An Egyptian medical scroll dating back at least 1,500 years BCE recommended treating migraines by using an electric catfish. In other cultures, electric eels were wrapped around a migraineur’s head to ease the pain.
Carolyn Bernstein (The Migraine Brain: Your Breakthrough Guide to Fewer Headaches, Better Health)
Even the emergence of Edom as a political entity, during the first millennium BCE, has been related to the sudden increase in mining and smelting activities in this area. Thus, it would be extremely surprising if metallurgy had not impacted the Edomite way of life and religion. Based on the central importance of Levantine copper smelting from the earliest times, the patron of the Canaanite smelters would certainly have been famous. And yet, strikingly, this deity has not been yet identified among the 240 Canaanite deities mentioned in the Ugaritic texts. In parallel, it is interesting to notice that the Ugaritic texts also 'forgot' to mention Yahweh. All these indications invite the testing of the hypothesis that Yahweh was formerly the Canaanite god of metallurgy. (p. 390) from 'Yahweh, the Canaanite God of Metallurgy?', JSOT 33.4 (2009): 387-404
Nissim Amzallag
Oy! Kids These Days Kids these days lazy coddled immoral impatient narcissistic feel entitled less virtuous dumber than ever don't believe in God even marry outsiders! Signed, Ἀριστοτέλης Aristotle 322 BCE
Beryl Dov
Livy tells how in 214 BCE individual Romans were called upon to pay directly to man the fleet: a nice indication of the patriotism that surrounded the war effort, of the emptiness of the public treasury, but also of the cash that there still was in private hands, despite the crisis.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
She liked the power and privileges that came with fucking with someone who was respected in the streets, and since Cane was content with his life and expressed no interest in running BCE with Cam,
K.C. Mills (Luvin' A Certified Thug)
believe. If Marley was truly Chelsey’s cousin then it was likely that Marley was using her to help him take over BCE’s territory.
K.C. Mills (Luvin' A Certified Thug 2)
Lucius Quinctius Cincinnatus, for example, who more than two millennia later gave his name to the American city of Cincinnati, is supposed to have returned from semi-exile in the 450s BCE to become dictator and lead Roman armies to victory against their enemies before nobly retiring straight back to his farm without seeking further political glory.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Herodotus, a historian (and occasional teller of tall tales) living in the fifth century BCE, told of how King Croesus of Lydia (he of the famed wealth) had tested out various oracles to see which was the most accurate in prophesying and settled on the oracle at Delphi. Croesus later asked the oracle whether his army should check the advance of the strengthening Persian Empire into his country. He received the response, “If Croesus goes to war he will destroy a great empire.” Satisfied, off he went to engage the Persians, only to be roundly defeated. The great empire he destroyed was, in the end, his own. One might wonder whether the dictum to know thyself was a warning about the dangers of failing to challenge our assumptions.
Jock Busuttil (The Practitioner's Guide to Product Management)
There was neither “being” [sat] nor “non-being” [asat]15 then, nor intermediate space, nor heaven beyond it. What turned around? Where? In whose protection? Was there water?—Only a deep abyss.16 … Darkness was hidden by darkness, in the beginning. A featureless salty ocean was all this (universe). A germ, covered by emptiness, was born through the power of heat as the One. (Ṛgveda 10.129, India, c. 1000 BCE)17 Before
E.J. Michael Witzel (The Origins of the World's Mythologies)
eastern Mediterranean were threatened, which forced the last Hittite king to resort to an extremely rare military move: naval warfare. Most of the Hittite sea battles began during the reign of Tudhaliya IV (ca. 1227-1209 BCE) and took place off the coast of Alasiya (Cyprus),
Charles River Editors (The Hittites and Lydians: The History and Legacy of Ancient Anatolia's Most Influential Civilizations)
Peoples happiness should be King’s happiness. Welfare of people is King’s welfare. For a king, there is no task which is only individualistic and pleasurable to him only. It is king’s utmost duty to look after progress and welfare of people of his country.
Dev Dantreliya (Chanakya Niti on Corruption: Glimples of how Chanakya tackled menace of corruption 300 BCE in India?)
At a very rough guess there might have been between 1.5 and 2 million slaves in Italy in the middle of the first century BCE, making up perhaps 20 per cent of the total population. They
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
THE EXILE AND AFTER This renewed catastrophe was a key event in the history of the people of Israel. Maybe if the exile in Babylon had lasted more than half a century, the impetus to preserve and enhance a Jewish identity might have been lost, but as it was the exiles who returned were able to rebuild the Temple in Jerusalem; it was reconsecrated in 516 BCE.
Diarmaid MacCulloch (A History of Christianity: The First Three Thousand Years)
Quite unlike, for example, the British aristocracy, whose traditions put great store by the continuity of ownership of their country houses, the Roman elite were always buying, selling and moving. It is true that Cicero hung on to some family property in Arpinum, but he bought his Palatine house only in 62 BCE, from Crassus, who may have owned it as an investment opportunity rather than as a residence; and before that the house of Livius Drusus, where he was assassinated in 91 BCE, had stood on the site. Cicero’s estate at Tusculum had passed from Sulla to a deeply conservative senator, Quintus Lutatius Catulus, and finally to a rich ex-slave, known to us only as Vettius, in the twenty-five years before Cicero bought it in the early 60s BCE.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
The biblical story of the binding of Isaac shows that human sacrifice was far from unthinkable in the 1st millennium BCE. The Israelites boasted that their god was morally superior to those of the neighboring tribes because he demanded only that sheep and cattle be slaughtered on his behalf, not children. But the temptation must have been around, because the Israelites saw fit to outlaw it in Leviticus 18:21: “You shall not give any of your children to devote them by fire to Molech, and so profane the name of your God.” For centuries their descendants would have to take measures against people backsliding into the custom. In the 7th century BCE, King Josiah defiled the sacrificial arena of Tophet so “that no one might burn his son or his daughter as an offering to Molech.”10 After their return from Babylon, the practice of human sacrifice died out among Jews, but it survived as an ideal in one of its breakaway sects, which believed that God accepted the torture-sacrifice of an innocent man in exchange for not visiting a worse fate on the rest of humanity. The sect is called Christianity.
Steven Pinker (The Better Angels of Our Nature: Why Violence Has Declined)
The earliest of these dates to around the eighth century BCE and was found in Jerusalem, and is the earliest known image of the god Yahweh, dating to the period when he was part of a pantheon rather than the sole god of the post-Deuteronomic-Jews.[84]  As with other images of Yahweh, his gender is not emphasised and he is depicted without genitalia, and in this instant it is a simple figure with the face being an inverted triangle and stick-like legs.[85]  Thus we can see that Asherah was the first divine wife of Yahweh, replaced by the Wisdom Goddess, and then at a later date by the Shekinah as the bride of Yahweh.
Sorita d'Este (The Cosmic Shekinah)
The Politics of the Bible The key to seeing the political passion of the Bible is hearing and understanding its primary voices in their ancient historical contexts. These contexts are not only literary, but also political. The political context of the Bible is “the ancient domination system,” sometimes also called “the premodern domination system.” Both phrases are used in historical scholarship for the way “this world”—the humanly created world of societies, nations, and empires—was structured until the democratic and industrial revolutions of the past few centuries. Ancient Domination Systems Ancient domination systems began in the 3000s BCE. Two developments account for their emergence. The first was large-scale agriculture and the production of agricultural surpluses, made possible by the invention of metal and metal farm instruments, especially the plow, and the domestication of large animals. The second was the direct result of the first: cities—large concentrations of settled population—became possible. Before large-scale agriculture that produced surpluses, humans lived as nomads or in small settlements that depended on horticulture—gardening—for their sustenance. Cities created the need for a ruling class. One need was a protector class because many people lived outside of cities and knew that cities had food and wealth and were thus apt to attack them. A second need was to order the life of cities. People cannot live in concentrations of thousands without organization. Thus a ruling class of power and wealth emerged. Cities were quickly followed by kingdoms and empires, small and large, all in the same millennium.
Marcus J. Borg (Convictions: How I Learned What Matters Most)
It means that Rama was born on 10 January in 5114 BCE at precisely 12.30 pm.’ ‘And
Ashwin Sanghi (The Sialkot Saga)
The flooding continued. In about 5600 BCE the Mediterranean Sea rose so high that it crashed with great violence through the land bridge joining Turkey to Bulgaria, creating the Bosphorus Strait. The seawater from the Mediterranean Sea transformed a small freshwater lake, Lake Euxine, into the vast saltwater Black Sea. Displaced people appeared in various places—Hungary, Slovakia, and Iraq—as evidenced by linguistic analysis. This astonishing flood became seared into the memory of its survivors as the myth of the world flood; accounts of floods are included in about 500 of the world’s mythologies.17
Cynthia Stokes Brown (Big History: From the Big Bang to the Present)
Happy the Man Horace (65BCE- 8BCE); trans. John Dryden   Happy the man, and happy he alone, He who can call today his own: He who, secure within, can say, Tomorrow do thy worst, for I have lived today. Be fair or foul, or rain or shine The joys I have possessed, in spite of fate, are mine. Not Heaven itself, upon the past has power, But what has been, has been, and I have had my hour.
Rudolph Amsel (The Best of Poetry: Thoughts that Breathe and Words that Burn (In Two Hundred Poems))
All about Yoga Beauty Health.Yoga is a gathering of physical, mental, and otherworldly practices or teaches which started in antiquated India. There is a wide assortment of Yoga schools, practices, and objectives in Hinduism, Buddhism, and Jainism. Among the most surely understood sorts of yoga are Hatha yoga and Rāja yoga. The birthplaces of yoga have been theorized to go back to pre-Vedic Indian conventions; it is said in the Rigveda however in all probability created around the 6th and fifth hundreds of years BCE,in antiquated India's parsimonious and śramaṇa developments. The order of most punctual writings depicting yoga-practices is indistinct, varyingly credited to Hindu Upanishads. The Yoga Sutras of Patanjali date from the main portion of the first thousand years CE, however just picked up noticeable quality in the West in the twentieth century. Hatha yoga writings risen around the eleventh century with sources in tantra Yoga masters from India later acquainted yoga with the west after the accomplishment of Swami Vivekananda in the late nineteenth and mid twentieth century. In the 1980s, yoga wound up noticeably well known as an arrangement of physical exercise over the Western world.Yoga in Indian conventions, be that as it may, is more than physical exercise; it has a reflective and otherworldly center. One of the six noteworthy standard schools of Hinduism is likewise called Yoga, which has its own epistemology and transcendentalism, and is firmly identified with Hindu Samkhya reasoning. Beauty is a normal for a creature, thought, protest, individual or place that gives a perceptual ordeal of delight or fulfillment. Magnificence is examined as a major aspect of style, culture, social brain research, theory and human science. A "perfect delight" is an element which is respected, or has includes broadly ascribed to excellence in a specific culture, for flawlessness. Grotesqueness is thought to be the inverse of excellence. The experience of "magnificence" regularly includes a translation of some substance as being in adjust and amicability with nature, which may prompt sentiments of fascination and passionate prosperity. Since this can be a subjective ordeal, it is frequently said that "excellence is entirely subjective. Health is the level of practical and metabolic proficiency of a living being. In people it is the capacity of people or groups to adjust and self-oversee when confronting physical, mental, mental and social changes with condition. The World Health Organization (WHO) characterized wellbeing in its more extensive sense in its 1948 constitution as "a condition of finish physical, mental, and social prosperity and not simply the nonappearance of sickness or ailment. This definition has been liable to contention, specifically as lacking operational esteem, the uncertainty in creating durable wellbeing procedures, and on account of the issue made by utilization of "finish". Different definitions have been proposed, among which a current definition that associates wellbeing and individual fulfillment. Order frameworks, for example, the WHO Family of International Classifications, including the International Classification of Functioning, Disability and Health (ICF) and the International Classification of Diseases (ICD), are usually used to characterize and measure the parts of wellbeing. yogabeautyhealth.com
Ikram
The Sphinx and its contemporary architecture throughout Kamit give us the earliest history, the earliest recorded evidence of the practice of advanced religion anywhere in the world. The Sphinx has now been proven to be the earliest example of the practice of religion in human history, 10,000 BCE.
Muata Ashby (The Ancient Egyptian Wisdom Texts)
A bird gives a cry–the mountains quiet all the more.’ 49 (This is also perhaps the real meaning behind Hakuin Ekaku’s famous eighteenth-century-BCE koan ‘What is the Sound of the Single Hand?’: it is an invitation to attend to the silence, the emptiness.
Julian Baggini (How the World Thinks: A Global History of Philosophy)
One of the most popular of those schools early on was Stoicism, which was launched by Zeno of Citium around 300 BCE. The Stoics – the name comes from the stoa poikile or Painted Porch in Athens, where Zeno used to meet with his students – argued that what kept people from living in accordance with reason was, on the one hand, misguided opinions about what was and wasn’t important, and on the other, simple lack of courage. Along the lines of some modern systems of thought, they insisted that if people studied logic and gained an accurate sense of their very modest place in the universe, they would respond to life’s events in a sane and constructive manner, rather than being batted around at random by the forces of passion and prejudice.
John Michael Greer (The Blood of the Earth: An essay on magic and peak oil)
By comparison, one controversial consul in 59 BCE got off lightly: he was merely pelted with excrement and spent the rest of his year of office barricaded at home.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
Logic is the equivalent of English 'Logic', German 'Logik' and French 'Logique', all of which are derived from the Greek Logos. Logos is a noun converted from the verb "Legein" (Count, Sort, Arrange, Speak). It is also used as a concept, judgment, definition, reason, reason, truth, thought, Laws, theories, and scholarship. 정품수면제팝니다 카톡【AKR331】텔레【RDH705】라인【SPR331】위커【SPR705】 이때까지 단 한번의 가품으로 스캔들 난적도 없을뿐더러, 사고율 0% 재구매율 1등 추천율 1등 합리적인 패키지 가격으로 믿음과 신뢰가 두터운 업체 입니다. Non-formal logic Non-formal logic is also called recognition logic, and studies not only the validity of the reasoning form but also the way of thinking and its form to obtain the perception that the content of judgment or concept is truth. From ancient times, eminent philosophers have set up a distinctive epistemological logic in their respective positions instead of Aristotle's deductive logic in order to make their philosophical perceptions correct. Bacon's inductive logic, Kant's theoretic logic, Hegel's or Marx's dialectical logic, Dewey's experimental logic. The purpose of the study is to study the norms of thinking that must be done in order to convey the content correctly to others in rational thinking appropriate to the sari. Psychology also focuses on the causes of thinking, such as the study of psychology or psychology, They are distinguished in that they study the thinking process itself. Formal logic Regardless of the content of individual judgments or concepts, formal logic affects only validity in the form of reasoning. In modern times, it is often used to refer to mathematical logic, and it is also a field of mathematical theory that forms the basis of modern mathematics. history  See the History of Logic article. The foundation of classical formal logic is Aristotle of the 4th century BCE, and in his organon, the basis of the "argument" which deals with the correct reasoning and proof is presented, which forms the basis of the development of Western philosophy for thousands of years. In the Middle Ages, scholars such as Ochem, Abelard, Leibniz and others left various accomplishments in logic. Since then, Gottlieb Frege has devised a logical notion and a systematic predicate logic in his work "concept notation", and Giuseppe Fano has developed a set theory and devised a paanocytical system to establish a logical basis for mathematics. In the beginning of the 20th century, it was a time of significant transformation that distinguished between classical logic and modern logic, and especially from the collective studies of Georg Cantor. Bertrand Russell and Alfred North Whitehead The "Mathematical Principle" (Latin: Principia Mathematica Principia Matematica [*], 1910-1913), co-authored, was published, which had a profound impact on the foundation of modern mathematics. In addition, Russell's paradox and Cantor's paradox point out that there are obvious errors in classical logic and set theory, which are believed to be true, and the need for definite mathematical axioms has begun to appeal. However, when Kurt Goeldel announced the imperfect theorem that "there is a true but unproven arithmetic proposition" in October 1930, the perfection of the Fairo axi was shaken, and the logic of the poem became a turning point.
Non-formal logic
The Sanctuary was empty and the Holy of Holies untenanted. —BOOK V OF THE HISTORIES BY TACITUS, COMMENTING ON THE DISCOVERY OF GNAEUS POMPEIUS MAGNUS UPON ENTERING THE HOLY OF HOLIES IN 63 BCE
Peter Rollins (The Divine Magician: The Disappearance of Religion and the Discovery of Faith)
Everything changes and nothing stands still. Heraclitus of Ephesus, as quoted by Plato in Cratylus (360 BCE)
Martin Kleppmann (Designing Data-Intensive Applications: The Big Ideas Behind Reliable, Scalable, and Maintainable Systems)
When Herod the Great died in 4 B.C.E., Augustus split his realm among his three sons
Reza Aslan (Zealot: The Life and Times of Jesus of Nazareth)
another tradition told about the demise of Herod the Great: that sometime between his death in 4 B.C.E. and the Roman takeover of Judea in 6 C.E., in an obscure hillside village in Galilee, a child was born who would one day claim for himself Herod’s mantle as King of the Jews.
Reza Aslan (Zealot: The Life and Times of Jesus of Nazareth)
The Deuteronomistic History was probably completed shortly after the Babylonian exile in 586 bce and sought to offer a theological reason for the demise of Israel and Judah.
Marc Brettler (The New Oxford Annotated Bible with the Apocrypha: New Revised Standard Version)
Nor has the beauty myth always been this way. Though the pairing of the older rich men with young, “beautiful” women is taken to be somehow inevitable, in the matriarchal Goddess religions that dominated the Mediterranean from about 25,000 B.C.E. to about 700 B.C.E., the situation was reversed:
Naomi Wolf (The Beauty Myth)
Autocracy represented, in a sense, an end of history. Of course there were all kind of events, battles, assassinations, political stand-offs, new initiatives and inventions; and the participants would have had all kinds of exciting stories to tell and disputes to argue. But unlike the story of the development of the Republic and the growth of imperial power, which revolutionised almost every aspect of the world of Rome, there was no fundamental change in the structure of Roman politics, empire or society between the end of the first century BCE and the end of the second century CE.
Mary Beard (S.P.Q.R.: A History of Ancient Rome)
The most important of these texts are the Nuzi tablets from northern Iraq, which date to the fifteenth century B.C.E. To cite just a few examples, in Nuzi a barren wife is required to provide a slave woman for her husband to bear his children—a clear parallel to the biblical story of Sarai and Hagar in Gen 16.
Israel Finkelstein (The Quest for the Historical Israel: Debating Archaeology and the History of Early Israel (Archaeology and biblical studies))
In the Brihadaranyaka Upanishad from 700 BCE there is an emphasis on understanding that Atman (the true self, the deep-down, real you with no mental content or attachment to the physical world) is Brahman (ultimate reality), meaning that the idea of separateness in the world is born only from believing each of us is a permanent individual with a lasting personality. This illusion of a personal and permanent soul is known as the jiva or jivatman in Sanskrit.
Jason Gregory (Fasting the Mind: Spiritual Exercises for Psychic Detox)
In the time of Philotimus, a notable Greek physician several centuries BCE, sufferers complaining of a light head were instructed to wear a lead helmet in hopes of a cure. Chrysippus of Cnidus, a contemporary, believed that people with depression should eat more cauliflower while carefully avoiding basil because it could incite someone to insanity.
Lauren Slater (Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds)
Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.”  ~ Proverbs 13:12, C3rd BCE
Sorita d'Este (The Cosmic Shekinah)
As the Prajna-paramita Sutras (Sermons on the Perfection of Wisdom), which were compiled at the end of the first century BCE, explain, the bodhisattvas do not wish to attain their own private nirvana. On the contrary, they have surveyed the highly painful world of being, and yet desirous of winning supreme enlightenment, they do not tremble at birth-and-death. They have set out for the benefit of the world, for the ease of the world, out of pity for the world. They have resolved: “We will become a shelter for the world, the world’s place of rest, the final relief of the world, islands of the world, lights of the world, the guides of the world’s means of salvation.
Karen Armstrong (History of God)
Sarnia, completed after Ireland had spent a year living on Guernsey,14 is closely connected to the pagan origins of Guernsey’s store of prehistoric burial chambers and rock monuments, imagining the kind of rites and jamborees that might have occurred round the tumbled stones such as Le Trépied. The score for the first part, ‘Le Catioroc’, contains a passage from De Situ Orbis, a text by Roman writer Pomponius Mela dating from 50 BCE: ‘All day long, heavy silence broods, and a certain hidden terror lurks there. But at nightfall gleams the light of fires; the chorus of Ægipans [fauns] resounds on every side: the shrilling of flutes and the clash of cymbals re-echo the waste shores of the sea.’ That mini-narrative encapsulates the motion of many of Ireland’s pieces, as a calm surface is overrun by more mysterious elemental forces, beings or visions.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
They must also acknowledge that the only sovereign states to have ever existed on that land have been Jewish: the first Jewish state, 1010 (the reign of King David) to 586 BCE; the second Jewish state, 530 BCE to 70 CE (AD); and the third Jewish state, 1948 to the present. No other sovereign state ever existed in the land of Israel.
Dennis Prager (The Rational Bible: Genesis)
Ethics has three levels, the good for self, the good for others, and the good for the transcendent purpose of a life.1 The good for self is the prudence by which you self-cultivate, learning to play the cello, say, or practicing centering prayer. Self-denial is not automatically virtuous. (How many self-denying mothers does it take to change a lightbulb? None: I’ll just sit here in the dark.) The good for a transcendent purpose is the faith, hope, and love to pursue an answer to the question “So what?” The family, science, art, the football club, God give the answers that humans seek. The middle level is attention to the good for others. The late first-century BCE Jewish sage Hillel of Babylon put it negatively yet reflexively: “Do not do unto others what you would not want done unto yourself.” It’s masculine, a guy-liberalism, a gospel of justice, roughly the so-called Non-Aggression Axiom as articulated by libertarians since the word “libertarian” was redirected in the 1950s to a (then) right-wing liberalism. Matt Kibbe puts it well in the title of his 2014 best seller, Don’t Hurt People and Don’t Take Their Stuff: A Libertarian Manifesto.2 On the other hand, the early first-century CE Jewish sage Jesus of Nazareth put it positively: “Do unto others as you would have them do unto you.” It’s gal-liberalism, a gospel of love, placing upon us an ethical responsibility to do more than pass by on the other side. Be a good Samaritan. Be nice. In
Deirdre N. McCloskey (Why Liberalism Works: How True Liberal Values Produce a Freer, More Equal, Prosperous World for All)
The Eight Myths of Hanukah 1. Hanukah is the Jewish Christmas. False. How many times have I been asked, “Is Hanukah the Jewish Christmas?” Let me set the record straight. Christmas is the Jewish Christmas. Mary and Joseph were Jewish, Jesus was Jewish, and at least one of the Wise Men was Jewish — the one that brought the fur. 2. Hanukah is the holiest of Jewish holidays. False. Hanukah isn’t even a religious holiday. The holiest of Jewish holidays is April 24, Barbra Streisand’s birthday. The second holiest Jewish holiday is December 29, the wedding anniversary of Steve Lawrence and Eydie Gorme. 3. Hanukah is another Jewish holiday where they tried to kill us, they didn’t, so we eat. True. Also known as the Festival of Lights, Hanukah is an eight-day Jewish holiday commemorating the re-dedication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the second century BCE, which brings us to ... 4. Hanukah commemorates the miracle that one day’s worth of oil lasted eight days in the Holy Temple. True. But, this is hardly a miracle because I witnessed my grandmother doing the same thing with one tea bag. 5. During Hanukah, children get a gift every night for eight days. False. If you grew up in my house, you got a gift the first night, then for seven nights, you heard about how awful it was to grow up during The Great Depression. The ritual of gift giving is actually very American, since Jewish children in this country are totally exposed to Christmas customs. 6. Hanukah is a holiday when Jewish people eat bland, colorless foods that are fried in oil and difficult to digest. True for ALL Jewish holidays. On Hanukah, we eat latkes (potato pancakes) or sufganiot, if you are Sephardic. Sufganiot are similar to jelly donuts. I am part Sephardic, so I like donuts, just not jelly ones. 7. There are many popular songs about Hanukah, and Jewish people know the words to all of them. False. Other than “Dreidel, Dreidel, Dreidel,” there are no other Hanukah songs we can sing, except for “The Hanukah Song,” by Adam Sandler, which brings us to Number 8 ... 8. Steve & Eydie and Barbra Streisand have recorded Hanukah albums. SO NOT TRUE! Would you believe Steve and Eydie have recorded a Christmas album, and Barbra has recorded not one but two Christmas albums?! And all those Christmas songs we hear on the radio are mostly written, and oftentimes performed, by Jews! Oy vay! This brings us back to myth Number 1, proving once again that Christmas is the Jewish Christmas! So, from my Trailer Park to Yours, here is wishing you a very Happy Jewish Christmas and a Merry Hanukah! 261
Milton Stern (The Gay Jew in the Trailer Park)
The main stage of the Roman civil war would be set for the Greek city of Pharsalus in 48 BCE, where Caesar’s men finally crushed the army of Pompey.
Henry Freeman (Julius Caesar: A Life From Beginning to End (One Hour History Military Generals Book 4))
THE ARRIVAL OF DEVIL, DEMONS, HELL, RESURRECTION AND ARMAGEDDON WERE FOREIGN TO Judaism. With the return of the Jews from exile in Babylon, (539 BCE) came many other diverse ideas about god and goddesses and sex. The philosophers and rabbis brought back a recharged and unified religious idea of one god and his power. But instead of bringing back a purer religion they brought back one filled with non-Jewish baggage. The Babylonian group returned with many diverse ideas that did not fit well with this scheme. Most biblical scholars agree that Jews brought back from Babylon numerous concepts garnered from Persian Zoroastrianism, such as a devil, demons, hell, resurrection, afterlife and Armageddon. All of these ideas entered Judaism deeply and surfaced with fantastic aberrations in Christianity and Islam. Augustine’s teaching made it clear that Christians should realize erections were a disease caused by the original sin of lust. This one man, more than any other Christian, set the Church on a path of denying the body and denying sex and sensuality, and condemning women as instrument of the devil. “...everyone is evil and carnal because of Adam,” Augustine wrote. ‘every human has been contaminated”. He declared that semen was the agent transferring this pollution from one generation to the next. Pagans had been mocking Christian celibates as being unmanly according to the Roman tradition. Augustine said no; men who had sex conquered only weak women. At this point in time, the great phallus of creation, worshiped for millennia became the organ of uncontrollable lust to be suppressed in all of Europe. Augustine’s proclamations would proliferate all over Europe, self- loathing expanding like a plague across the continent. Catholic, Orthodox, and Protestant religions all inherited this lasting legacy for Western culture, enduring even after the partial eclipse of Catholic Church ideology in the Renaissance.
John R Gregg
Even slaves, while resisting bondage, did not condemn slavery as an institution, a point borne out by the fact that in all the known slave revolts prior to the eighteenth century, rebels felt no compunction enslaving others in their quest to become free. From the Spartacus revolt of the late 70s bce in Rome, and the Zanj revolt of 869 ce in North Africa, to the maroon communities of the Caribbean, slave rebels sought to invert the master–slave hierarchy, much as the poor in America today hope to get rich rather than overturn the institution of capitalism.
John Stauffer
A heroic gentleman comes to mind, discovered during the research into this book, a Sir Henry Rawlinson , responsible for recording and decoding three languages he discovered in 1835 located 1700 feet above the desert floor chiseled into the cliffs of Behistun, in modern day Iran.  The historical marker was commissioned by Darius the 1st who lived and reigned from 522-486 BCE, recounting the Persian ruler’s suppression of various rival uprisings.  In 1835, Sir Henry Rawlinson, a British army officer training the army of the Shah of Iran, began studying the inscription in earnest. As the town of Bisistun's name was anglicized as "Behistun" at this time, the monument became known as the "Behistun Inscription". Despite its inaccessibility, Rawlinson was able to scale the cliff and copy the Old Persian inscription. The Elamite was across a chasm, and the Babylonian four metres above; both were beyond easy reach and were left for later.
Gerald R. Clark ("The Anunnaki of Nibiru: Mankind's Forgotten Creators, Enslavers, Destroyers, Saviors and Hidden Architects of the New World Order")
Like other people in the ancient world, the Babylonians attributed their cultural achievements to the gods, who had revealed their own lifestyle to their mythical ancestors. Thus Babylon itself was supposed to be an image of heaven, with each of its temples a replica of a celestial palace. This link with the divine world was celebrated and perpetuated annually in the great New Year Festival, which had been firmly established by the seventeenth century BCE. Celebrated in the holy city of Babylon during the month of Nisan—our April—the Festival solemnly enthroned the king and established his reign for another year. Yet this political stability could only endure insofar as it participated in the more enduring and effective government of the gods, who had brought order out of primordial chaos when they had created the world.
Karen Armstrong (History of God)
Alexander died in 323 BCE, Augustine in 430 CE. Historians divide this long stretch of time into two main periods, the Hellenistic and the Imperial. Alexander’s death marks the end of the classical and the beginning of the Hellenistic period, while the end of the latter is placed at the start of Augustus Caesar’s principate in 27 BCE, which inaugurates the Imperial period. Four hundred years later, in the lifetime of St Augustine, Christianity became the official religion of the Roman Empire, and for more than the next thousand years philosophy was almost exclusively subordinated to the demands of Christian doctrine and Church authority.
A.C. Grayling (The History of Philosophy)