Banned Best Quotes

If there's one American belief I hold above all others, it's that those who would set themselves up in judgment on matters of what is "right" and what is "best" should be given no rest; that they should have to defend their behavior most stringently. ... As a nation, we've been through too many fights to preserve our rights of free thought to let them go just because some prude with a highlighter doesn't approve of them." [Bangor Daily News, Guest Column of March 20, 1992]

Having the freedom to read and the freedom to choose is one of the best gifts my parents ever gave me.

Censorship and the suppression of reading materials are rarely about family values and almost always about control; About who is snapping the whip, who is saying no, and who is saying go. Censorship's bottom line is this: if the novel Christine offends me, I don't want just to make sure it's kept from my kid; I want to make sure it's kept from your kid, as well, and all the kids. This bit of intellectual arrogance, undemocratic and as old as time, is best expressed this way: "If it's bad for me and my family, it's bad for everyone's family." Yet when books are run out of school classrooms and even out of school libraries as a result of this idea, I'm never much disturbed not as a citizen, not as a writer, not even as a schoolteacher . . . which I used to be. What I tell kids is, Don't get mad, get even. Don't spend time waving signs or carrying petitions around the neighborhood. Instead, run, don't walk, to the nearest nonschool library or to the local bookstore and get whatever it was that they banned. Read whatever they're trying to keep out of your eyes and your brain, because that's exactly what you need to know.

There are different types of censorship. There is the outright ban on a book type. Then there are the type where the ones who can give it voice, squash it by burying it under search engine algorithms and under other news, videos or books of their own agenda or publication. A smart consumer should be free to choose what to read and what to believe. That choice on a consumer-oriented website, is really what is best for the consumer. - Strong by Kailin Gow

For centuries censorship has created best sellers because, as Michel de Montaigne said, 'To forbid us anything is to make us have a mind for it.' (Banned Books: Censorship Histories of World Literature)

Chronos is clocks, deadlines, watches, calendars, agendas, planners, schedules, beepers. Chronos is time at her worst. Chronos keeps track. ...Chronos is the world's time. Kairos is transcendence, infinity, reverence, joy, passion, love, the Sacred. Kairos is intimacy with the Real. Kairos is time at her best. ...Kairos is Spirit's time. We exist in chronos. We long for kairos. That's our duality. Chronos requires speed so that it won't be wasted. Kairos requires space so that it might be savored. We do in chronos. In kairos we're allowed to be ... It takes only a moment to cross over from chronos into kairos, but it does take a moment. All that kairos asks is our willingness to stop running long enough to hear the music of the spheres.

I’ve got a good feeling that this coming year is going to be your best yet. Heaven knows you deserve it.

Not too long ago he had to spend countless hours refining and improving his lucrative investment algorithm to keep money flowing into his accounts, but nowadays he was swimming in earnings received by way of inside information from numerous connections he’d acquired on his rise in the financial and business scene. He was reeling in windfall profits. His connections afforded him with gains that most people couldn’t dream of acquiring in their wildest dreams, and the best part was he didn’t need to use an ounce of his brainpower or intellect to make it happen. He’d reached that upper echelon tier where wealth was casually doled out to those who were on the list, on the take. It was akin to having one’s own money-printing machine sitting in their den. A privately owned banking system that printed money out of thin air and accumulated debt from anyone who laid hands on it—no different than the Federal Reserve.

We should only strive to be first-rate versions of ourselves. And our best is always good enough.

There is an enveloping warmth caused by knowing your best friend believes in you.

can tell you that banning books, burning books, blocking books is often used as a way to erase a people, a belief system, a culture,” Hannah said. “To say these voices don’t belong here, even when those writers represent the very best of a country. “I can

Book banning has long been used to silence those who want to speak out, those who are unwilling to be gaslit into thinking they're living in the best of all possible worlds.

Deep night, dark night, the silent of the night, The time of night when Troy was set on fire; The time when screech-owls cry and ban-dogs howl, And spirits walk and ghosts break up their graves, That time best fits the work we have in hand.

I can tell you that banning books, burning books, blocking books is often used as a way to erase a people, a belief system, a culture,” Hannah said. “To say these voices don’t belong here, even when those writers represent the very best of a country.

Hollywood and the music industry did everything they could to stop the copying. To no avail. They succeeded only in making enemies of their customers.) Banning the inevitable usually backfires. Prohibition is at best temporary, and in the long run counterproductive.

Cooking is one of best ways for your authentic self to remind your conscious self that you are an artist.

It’s a funny thing about life; if you refuse to accept anything but the best, you very often get it. —SOMERSET MAUGHAM

Cooking is one of the best ways for your Authentic Self to remind your conscious self that you are an artist. Like the union of canvas and pigment, cooking is alchemy, a work of Wholeness-in-progress.

Once people with epilepsy were virtuously punished for their intimacy with Lucifer. Now we mandate that if their seizures aren’t under control, they can’t drive. And the key point is that no one views such a driving ban as virtuous, pleasurable punishment, believing that a person with treatment-resistant seizures “deserves” to be banned from driving. Crowds of goitrous yahoos don’t excitedly mass to watch the epileptic’s driver’s license be publicly burned. We’ve successfully banished the notion of punishment in that realm. It may take centuries, but we can do the same in all our current arenas of punishment.

Kuhnen and Brian Knutson have found that men who are shown erotic pictures just before they gamble take more risks than those shown neutral images like desks and chairs. This is because anticipating rewards—any rewards, whether or not related to the subject at hand—excites our dopamine-driven reward networks and makes us act more rashly. (This may be the single best argument yet for banning pornography from workplaces.)

To use a more accurate car metaphor, the Honda Civic, like the pit bull, is small in size, fairly generic in appearance, inexpensive, and easy to acquire. These four characteristics make it one of the best-selling cars of all time. For those exact same reasons, the Civic is also the leading car bought, sold, and modified for purposes of street drag racing, a highly dangerous and illegal practice that kills approximately one hundred Americans every year (three times as many as are killed by all types of dogs combined). Yet no legislator has ever proposed a ban on the Honda Civic in order to correct errant human behavior by a small number of people. If

Who are these pilots anyway? They get the best of everything; their demands eat up the defense budget. Can we count on them? What do they do except wear Ray-Bans and eat steaks and go home each night to sleep on clean sheets?

I believe benchmarking best practices can open people’s eyes as to what is possible, but it can also do more harm than good, leading to piecemeal copying and playing catch-up. As one seasoned Toyota manager commented after hosting over a hundred tours for visiting executives, “They always say ‘Oh yes, you have a Kan-Ban system, we do also. You have quality circles, we do also. Your people fill out standard work descriptions, ours do also.’ They all see the parts and have copied the parts. What they do not see is the way all the parts work together.” I do not believe great organizations have ever been built by trying to emulate another, any more than individual greatness is achieved by trying to copy another “great person.

Besides, there's plenty of time to get a ring. I'd rather spend time with you than flash around a five-carat rock on my finger." "Five carats?" He clutched at his chest. "I work in the ER; I'm not a brain surgeon." "Well then, maybe you should introduce me to some of your colleagues---" She squealed as he made a lunge for her, allowing him to catch her far too easily. "You have a smart mouth, Ms. Ryland." "Haven't you heard? Smart mouths make for the best kisses," she said, a moment before proving exactly that.

Pubs have always been the heart of Irish social life, but when the smoking ban came in, a lot of people moved to drinking at home. The ban doesn't bother me, although I'm confused by the idea that you shouldn't go into a pub and do anything that might be bad for you, but the level of obedience does. To the Irish, rules always used to count as challenges—see who can come up with the best way round this one—and this sudden switch to sheep mode makes me worry that we're turning into someone else, possibly Switzerland.

Opposition to food can’t persist if there is no opponent. In the face of a child’s refusal to eat, the best parental response is serene indifference. Parents should remind themselves: ‘I know this will pass. My child will not continue refusing to eat if I simply refuse to react.

. . . why not ask your congressman or woman to support universal background checks? Ask him or her to renew the ban on military-style assault weapons and high-capacity magazines. Offer a pink slip to any legislator who refuses to explain his or her lack of support for these common-sense measures. With rights come responsibilities. While we enjoy a right to bear arms, we have a societal obligation to do so responsibly and safely. We are, after all, responsible for each other. Our governing is done by the people and for the people.  It is in the best interest of the people, all the people, to apply common sense to the gun issue . . .

The fact that psychedelics are about to become medicines shows that they should never have been banned in the first place—probably not even for recreational use, but certainly not as medicines. There are 50 years’ worth of people with mental illnesses and addictions who have been denied the best treatment that could have been available.

recognize that one of the reasons Christmases past probably didn’t live up to your expectations is that you’ve tried to do too much, too perfectly. Look at that list. Choose to let only what you love best about the holidays remain. Cross out two more “musts.” Now there’s time for gazing out the window at gently falling snow, delighting in the sounds of bells and joyful music, savoring the sweet aromas of hot cider, roast turkey, and gingerbread, sipping hot chocolate and homemade eggnog, reading a holiday story each night at dusk, basking in a fire crackling on the hearth, and re-creating cherished customs that care for your soul as well as the souls of those you love.

And what we can see if we look deep within is that the authentic self is the Soul made visible. Do not try to remake yourself into something you’re not. Just try making the best of what God made. The sacred art and craft of nurturing our souls and the souls of those we love is Simple Abundance soulcraft. Begin today by turning on the Light.

One of PETA's agenda items is the extinction of problem breeds like the pit bull; the claim is that making them extinct is the only way to protect the animals from abuse. Apparently the problem of abuse is not one that involves the behavior of the abusive human. Following this line of "ethical" thinking, the problem of divorce should be solved by banning marriage, and child abuse is best addressed by euthanizing children.

THE BURNING OF THE BOOKS When the Regime commanded that books with harmful knowledge Should be publicly burned and on all sides Oxen were forced to drag cartloads of books To the bonfires, a banished Writer, one of the best, scanning the list of the Burned, was shocked to find that his Books had been passed over. He rushed to his desk On wings of wrath, and wrote a letter to those in power. Burn me! he wrote with flying pen, burn me! Haven't my books Always reported the truth? And here you are Treating me like a liar! I command you: Burn me!

Individual free choices” can only be the expression of an “individual free will”. The notion of an “individual free will” generating “individual free choices” creates a much needed consequence: personal accountability. Personal accountability is vital for a primitive, immature human organization based on reprehension or praise. The permanent interaction of a unique inherited Nature (and maybe a unique “soul”) with a unique nurture (environment), will always determine all our “individual free choices”, from cradle to grave. It is impossible for the individual to be sentient before birth and choose these two or three unique factors. The logic of holding someone personally accountable for a “non-chosen” choice eludes me. The notion of individual free will can at best be a “gut felt” illusion, but can never have logical relevance. What sort of human (and divine!) organization can be based on the consequence of a “gut felt” illusion? -Our current one; primitive, illogical, unstable and permanently conflictual. Be it for all individual choices or all differences, the definitive ban of the illusionary notion of personal accountability is the missing step that will lead to human maturity. How’s your “gut” now?

The next year, Samuel F. B. Morse, a young man of many talents, best known as a painter, published a virulent treatise called Imminent Dangers to the Free Institutions of the United States through Foreign Immigration, urging the passage of a new immigration law banning all foreign-born Americans from voting.53 Morse then ran for mayor of New York (and lost). Meanwhile, he began devising a secret code of dots and dashes, to be used on the telegraph machine he was designing. He believed there existed a Catholic plot to take over the United States. He believed that, to defeat such a plot, the U.S. government needed a secret cipher. Eventually, he decided that a better use of his

Once people with epilepsy were virtuously punished for their intimacy with Lucifer. Now we mandate that if their seizures aren’t under control, they can’t drive. And the key point is that no one views such a driving ban as virtuous, pleasurable punishment, believing that a person with treatment-resistant seizures 'deserves' to be banned from driving... it is important to remember that some, many, maybe even most of the people who were prosecuting epileptics in the fifteenth century were no different from us—sincere, cautious, and ethical, concerned about the serious problems threatening their society, hoping to bequeath their children a safer world. Just operating with an unrecognizably different mind-set.

Acting Attorney General Sally Yates refused to defend the ban, saying, “My responsibility is to ensure that the position of the Department of Justice is not only legally defensible, but is informed by our best view of what the law is after consideration of all the facts…. In addition, I am responsible for ensuring that the positions we take in court remain consistent with this institution’s solemn obligation to always seek justice and stand for what is right.” Trump promptly fired her—by letter—for “refusing to enforce a legal order designed to protect the citizens of the United States.” A White House statement said, falsely, that the order “was approved as to form and legality” by the Office of Legal Counsel.

These are things you’re not supposed to say on campuses now. But let’s be frank. To begin with, if colleges and universities around the country were in any way serious about policies to prevent sexual assaults, the path is obvious: don’t ban teacher-student romance, ban fraternities. And if we want to limit the potential for sexual favoritism—another rationale often proffered for the new policies—then let’s include the institutionalized sexual favoritism of spousal hiring, with trailing spouses getting ranks and perks based on whom they’re sleeping with rather than CVs alone, and brought in at salaries often dwarfing those of senior and more accomplished colleagues who didn’t have the foresight to couple more advantageously.

In the 1980s, the Romanian dictator Nicolae Ceauşescu banned contraceptives and abortions for any women who had not yet given birth to five children. Soon institutions filled with thousands of infants and kids abandoned by impoverished families (many intent on reclaiming their child when finances improved).* Kids were warehoused in overwhelmed institutions, resulting in severe neglect and deprivation. The story broke after Ceauşescu’s 1989 overthrow. Many kids were adopted by Westerners, and international attention led to some improvements in the institutions. Since then, children adopted in the West, those eventually returned to their families, and those who remained institutionalized have been studied, primarily by Charles Nelson of Harvard.

The day before alcohol prohibition was introduced, the most popular drink in the United States was beer, but as soon as alcohol was banned, hard liquor soared from 40 percent of all drinks that were sold to 90 percent. People responded to a change in the law by shifting from a milder drink to a stronger drink. This seems puzzling. Why would a change in the law change people’s tastes in alcohol? It turns out it didn’t change their tastes. It changed something else: the range of drinks that were offered to them. The reason is surprisingly simple. One of the best analysts of the drug war, the writer Mike Gray, explains it in his book Drug Crazy. When you are smuggling a substance into a country, and transporting it in secret, “you have to put the maximum bang in the smallest possible package,” he writes.

A powerful example of this is seen in the first war of Indian independence, also known as the Sepoy Mutiny, of 1857. Indian soldiers—sepoys—serving in the British East India Company’s army rebelled when it became known that the bullets they were issued were greased in either tallow, derived from cows, or lard, from pigs—major offenses to the Hindu and Muslim soldiers, respectively. Mind you, this was not the British colonial overlords doing something offensive to the core cultural values of either group—for example, declaring Allah a false prophet or banning polytheistic worship. Virtually every culture on earth has food prohibitions, often pretty arbitrary ones meant to merely signal core values (kosher laws for Orthodox Jews, for example, revolve around zoological arcana about whether a species has a cloven hoof) but that eventually gain a huge power. Before it was over, the Sepoy Mutiny killed more than 100,000 Indians.

Of course it was not only the law that interfered with our management of the paper. The politicians, too, soon took a hand. The Oberpräsident of Schleswig-Holstein, a man named Kürbis (which is German for pumpkin) forbad its publication; it appeared the next day, entitled Die Westküste [The West Coat]. This too was banned, and for a short time my brother's wish was fulfilled and we edited Die Grüne Front. I, too, had the gratification of seeing my original suggestion realised whn it became, in due course, Die Sturmglocke. Finally, the Oberpräsident forbad us from publishing any paper at all which was not purely concerned with technical agricultural matters. So we rechristened it Der Kürbis, aand the leading article consisted of variations on the subject of pumpking as given in the encyclopaedia; we expatiated on how pumkins flourish best in plenty of dung and on the disagreeable nature of their blossom's scwent. Thenceforth the paper resumed its original name of Das Landvolk and that was that.

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Globalization has shipped products at a faster rate than anything else; it’s moved English into schools all over the world so that now there is Dutch English and Filipino English and Japanese English. But the ideologies stay in their places. They do not spread like the swine flu, or through sexual contact. They spread through books and films and things of that nature. The dictatorships of Latin America used to ban books, they used to burn them, just like Franco did, like Pope Gregory IX and Emperor Qin Shi Huang. Now they don’t have to because the best place to hide ideologies is in books. The dictatorships are mostly gone—Brazil, Argentina, Uruguay. The military juntas. Our ideologies are not secrets. Even the Ku Klux Klan holds open meetings in Alabama like a church. None of the Communists are still in jail. You can buy Mao’s red book at the gift shop at the Museum of Communism. I will die soon, in the next five to ten years. I have not seen progress during my lifetime. Our lives are too short and disposable. If we had longer life expectancies, if we lived to 200, would we work harder to preserve life or, do you think that when Borges said, ‘Jews, Christians, and Muslims all profess belief in immortality, but the veneration paid to the first century of life is proof that they truly believe in only those hundred years, for they destine all the rest, throughout eternity, to rewarding or punishing what one did when alive,’ we would simply alter it to say ‘first two centuries’? I have heard people say we are living in a golden age, but the golden age has passed—I’ve seen it in the churches all over Latin America where the gold is like glue. The Middle Ages are called the Dark Ages but only because they are forgotten, because the past is shrouded in darkness, because as we lay one century of life on top of the next, everything that has come before seems old and dark—technological advances provide the illusion of progress. The most horrendous tortures carried out in the past are still carried out today, only today the soldiers don’t meet face to face, no one is drawn and quartered, they take a pill and silently hope a heart attack doesn’t strike them first. We are living in the age of dissociation, speaking a government-patented language of innocence—technology is neither good nor evil, neither progress nor regress, but the more advanced it becomes, the more we will define this era as the one of transparent secrets, of people living in a world of open, agile knowledge, oceans unpoliced—all blank faces, blank minds, blank computers, filled with our native programming, using electronic appliances with enough memory to store everything ever written invented at precisely the same moment we no longer have the desire to read a word of it.

But Dave Wain that lean rangy red head Welchman with his penchant for going off in Willie to fish in the Rogue River up in Oregon where he knows an abandoned mining camp, or for blattin around the desert roads, for suddenly reappearing in town to get drunk, and a marvelous poet himself, has that certain something that young hip teenagers probably wanta imitate–For one thing is one of the world's best talkers, and funny too–As I'll show–It was he and George Baso who hit on the fantastically simple truth that everybody in America was walking around with a dirty behind, but everybody, because the ancient ritual of washing with water after the toilet had not occurred in all the modern antisepticism–Says Dave "People in America have all these racks of drycleaned clothes like you say on their trips, they spatter Eau de Cologne all over themselves, they wear Ban and Aid or whatever it is under their armpits, they get aghast to see a spot on a shirt or a dress, they probably change underwear and socks maybe even twice a day, they go around all puffed up and insolent thinking themselves the cleanest people on earth and they're walkin around with dirty azzoles–Isnt that amazing?give me a little nip on that tit" he says reaching for my drink so I order two more, I've been engrossed, Dave can order all the drinks he wants anytime, "The President of the United States, the big ministers of state, the great bishops and shmishops and big shots everywhere, down to the lowest factory worker with all his fierce pride, movie stars, executives and great engineers and presidents of law firms and advertising firms with silk shirts and neckties and great expensive traveling cases in which they place these various expensive English imported hair brushes and shaving gear and pomades and perfumes are all walkin around with dirty azzoles! All you gotta do is simply wash yourself with soap and water! it hasn't occurred to anybody in America at all! it's one of the funniest things I've ever heard of! dont you think it's marvelous that we're being called filthy unwashed beatniks but we're the only ones walkin around with clean azzoles?"–The whole azzole shot in fact had spread swiftly and everybody I knew and Dave knew from coast to coast had embarked on this great crusade which I must say is a good one–In fact in Big Sur I'd instituted a shelf in Monsanto's outhouse where the soap must be kept and everyone had to bring a can of water there on each trip–Monsanto hadnt heard about it yet, "Do you realize that until we tell poor Lorenzo Monsanto the famous writer that he is walking around with a dirty azzole he will be doing just that?"–"Let's go tell him right now!"–"Why of course if we wait another minute...and besides do you know what it does to people to walk around with a dirty azzole? it leaves a great yawning guilt that they cant understand all day, they go to work all cleaned up in the morning and you can smell all that freshly laundered clothes and Eau de Cologne in the commute train yet there's something gnawing at them, something's wrong, they know something's wrong they dont know just what!"–We rush to tell Monsanto at once in the book store around the corner. (Big Sur, Chap. 11)

No one acts in a void. We all take cues from cultural norms, shaped by the law. For the law affects our ideas of what is reasonable and appropriate. It does so by what it prohibits--you might think less of drinking if it were banned, or more of marijuana use if it were allowed--but also by what it approves. . . . Revisionists agree that it matters what California or the United States calls a marriage, because this affects how Californians or Americans come to think of marriage. Prominent Oxford philosopher Joseph Raz, no friend of the conjugal view, agrees: "[O]ne thing can be said with certainty [about recent changes in marriage law]. They will not be confined to adding new options to the familiar heterosexual monogamous family. They will change the character of that family. If these changes take root in our culture then the familiar marriage relations will disappear. They will not disappear suddenly. Rather they will be transformed into a somewhat different social form, which responds to the fact that it is one of several forms of bonding, and that bonding itself is much more easily and commonly dissoluble. All these factors are already working their way into the constitutive conventions which determine what is appropriate and expected within a conventional marriage and transforming its significance." Redefining civil marriage would change its meaning for everyone. Legally wedded opposite-sex unions would increasingly be defined by what they had in common with same-sex relationships. This wouldn't just shift opinion polls and tax burdens. Marriage, the human good, would be harder to achieve. For you can realize marriage only by choosing it, for which you need at least a rough, intuitive idea of what it really is. By warping people's view of marriage, revisionist policy would make them less able to realize this basic way of thriving--much as a man confused about what friendship requires will have trouble being a friend. . . . Redefining marriage will also harm the material interests of couples and children. As more people absorb the new law's lesson that marriage is fundamentally about emotions, marriages will increasingly take on emotion's tyrannical inconstancy. Because there is no reason that emotional unions--any more than the emotions that define them, or friendships generally--should be permanent or limited to two, these norms of marriage would make less sense. People would thus feel less bound to live by them whenever they simply preferred to live otherwise. . . . As we document below, even leading revisionists now argue that if sexual complementarity is optional, so are permanence and exclusivity. This is not because the slope from same-sex unions to expressly temporary and polyamorous ones is slippery, but because most revisionist arguments level the ground between them: If marriage is primarily about emotional union, why privilege two-person unions, or permanently committed ones? What is it about emotional union, valuable as it can be, that requires these limits? As these norms weaken, so will the emotional and material security that marriage gives spouses. Because children fare best on most indicators of health and well-being when reared by their wedded biological parents, the same erosion of marital norms would adversely affect children's health, education, and general formation. The poorest and most vulnerable among us would likely be hit the hardest. And the state would balloon: to adjudicate breakup and custody issues, to meet the needs of spouses and children affected by divorce, and to contain and feebly correct the challenges these children face.

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Globalization has shipped products at a faster rate than anything else; it’s moved English into schools all over the world so that now there is Dutch English and Filipino English and Japanese English. But the ideologies stay in their places. They do not spread like the swine flu, or through sexual contact. They spread through books and films and things of that nature. The dictatorships of Latin America used to ban books, they used to burn them, just like Franco did, like Pope Gregory IX and Emperor Qin Shi Huang. Now they don’t have to because the best place to hide ideologies is in books. The dictatorships are mostly gone—Brazil, Argentina, Uruguay. The military juntas. Our ideologies are not secrets. Even the Ku Klux Klan holds open meetings in Alabama like a church. None of the Communists are still in jail. You can buy Mao’s red book at the gift shop at the Museum of Communism. I will die soon, in the next five to ten years. I have not seen progress during my lifetime. Our lives are too short and disposable. If we had longer life expectancies, if we lived to 200, would we work harder to preserve life or, do you think that when Borges said, ‘Jews, Christians, and Muslims all profess belief in immortality, but the veneration paid to the first century of life is proof that they truly believe in only those hundred years, for they destine all the rest, throughout eternity, to rewarding or punishing what one did when alive,’ we would simply alter it to say ‘first two centuries’? I have heard people say we are living in a golden age, but the golden age has passed—I’ve seen it in the churches all over Latin America where the gold is like glue. The Middle Ages are called the Dark Ages but only because they are forgotten, because the past is shrouded in darkness, because as we lay one century of life on top of the next, everything that has come before seems old and dark—technological advances provide the illusion of progress. The most horrendous tortures carried out in the past are still carried out today, only today the soldiers don’t meet face to face, no one is drawn and quartered, they take a pill and silently hope a heart attack doesn’t strike them first. We are living in the age of dissociation, speaking a government-patented language of innocence—technology is neither good nor evil, neither progress nor regress, but the more advanced it becomes, the more we will define this era as the one of transparent secrets, of people living in a world of open, agile knowledge, oceans unpoliced—all blank faces, blank minds, blank computers, filled with our native programming, using electronic appliances with enough memory to store everything ever written invented at precisely the same moment we no longer have the desire to read a word of it.” ― John M. Keller, Abracadabrantesque

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For the twenty-first-century economic story, the state’s role must be rethought. Put it this way: in the film of the play, the state should be aiming all-out to win Best Supporting Actor at the Oscars—starring as the economic partner that supports the household, the commons and the market alike. First, by providing public goods—ranging from public education and healthcare to roads and street lighting—that deliver for all, not just for those who can pay, so enabling a society and its economy to thrive. Second, by supporting the core caring role of the household, such as with maternal and paternal leave policies that empower both parents, investment in early-years education and care support for seniors. Third, by unleashing the dynamism of the commons, with laws and institutions that enable their collaborative potential and protect them from encroachment. Fourth, by harnessing the power of the market by embedding it in institutions and regulations that promote the common good—from banning toxic pollutants and insider trading to protecting biodiversity and workers’ rights.

In similar fashion, Bellarmine's decree of 1616, banning the teaching of Copernicanism, looks like a calculated political move, designed to secure the interests of the church. Part of the traditional idea of an opposition between the "rational scientist" and the "prejudiced opponents of science" is best captured by noting that some people do not give the highest priority to impersonal cognitive goals but to certain practical ends (sometimes personal, sometimes impersonal) and that their actions are well designed for achieving these ends.

Of course, she never told anyone in her family that story. Her mother would be furious with her for having unprotected sex; she would ban Mullin from the house. She had no idea how her father and brothers would react, but part of her suspected they would find her at fault. And it was her fault. She trusted someone who didn’t have her best interests at heart.

The best banned book you may never read.

Always expect the unexpected. Never get too when things are going well, because otherwise the fall will be a lot harder. dinosaurs: triceratops and stegosaurus. Weather forecasters are like prison visitors. Nice people but usually misguided. The answer was yes, no, and maybe all rolled in one. She added that she hoped she might see him again. Not if I catch sight of you first, he thought. But like anything in life, you can never quite tell. People you know always have the ability to shock you. The label said it was "just like the mama used to cook" but if that was the case mama had obviously long since been banned from the kitchen. He wasn't work-shy. He was work-allergic. The problem these days is that gangsters, whether they be small time drug dealers with guns and attitude or wannabe urban godfathers like Nicholas Tyndall, have no qualms about using serious violence and the treat of it to get what they want, because they know that neither the judicial system nor the police service have the wherewithal or the powers to protect those who speak out against them. English prisons are roughly on a par with English traffic, English weather and English hospitals. In other words, fucking terrible. The striation marks on a bullet are the microscopic scratches caused by imperfections on the surface of the interior of a gun's barrel that are unique to each individual firearm, and act as its calling card.The same striation marks will appear on a bullet every time a particular gun is fired. 'The last time I spent quality time with you was Heathrow last week and five people ended up shot' The thing with me is that I am pessimist who's constantly trying to be optimistic, but can't quite manage it. Experience gained through years of policework doesn't allow for that sort of naivety. They say its a grand life if you don't weaken and for so long I've tried to live my life like that, but at that moment in time, weakness felt so tempting that I almost open my arms to greet it. 'And the whole time I couldn't wait to leave. And you know what, thy were the best years of my life.

It was quite common for households in towns like mine to have BB rifles, commonly called slug guns. These were air rifles that shot very tiny soft lead pellets called slugs. They weren’t that lethal unless you shot at very close range, but they could blind you if you got shot in the eye. Most teenagers had them to control pests like rats, or to stun rabbits. However, most kids used them to shoot empty beer cans lined up on the back fence, practising their aim for the day they were old enough to purchase a serious firearm. Fortunately, a law banning guns was introduced in Australia in 1996 after thirty-five innocent people were shot with a semi-automatic weapon in a mass shooting in Tasmania. The crazy shooter must have had a slug gun when he was a teenager. But this was pre-1996. And my brothers, of course, loved shooting. My cousin Billy, who was sixteen years old at the time – twice my age – came to visit one Christmas holiday from Adelaide. He loved coming to the outback and getting feral with the rest of us. He also enjoyed hitting those empty beer cans with the slug gun. Billy wasn’t the best shooter. His hand-eye coordination was poor, and I was always convinced he needed to wear glasses. Most of the slugs he shot either hit the fence or went off into the universe somewhere. The small size of the beer cans frustrated him, so he was on the lookout for a bigger target. Sure enough, my brothers quickly pushed me forward and shouted, ‘Here, shoot Betty!’ Billy laughed, but loved the idea. ‘Brett, stand back a bit and spread your legs. I’ll shoot between them just for fun.’ Basically, he saw me as an easy target, and I wasn’t going to argue with a teenager who had a weapon in his hand. I naively thought it could be a fun game with my siblings and cousin; perhaps we could take turns. So, like a magician’s assistant, I complied and spread my skinny young legs as far apart as an eight-year-old could, fully confident he would hit the dust between them . . . Nope. He didn’t. He shot my leg, and it wasn’t fun. Birds burst out of all the surrounding trees – not from the sound of the gunshot, but from my piercing shriek of pain. While I rolled around on the ground, screaming in agony, clutching my bleeding shin, my brothers were screaming with laughter. I even heard one of them shout, ‘Shoot him while he’s down!’ Who needs enemies when you have that kind of brotherly love? No one rushed to help; they simply moved to the back fence to line up the cans for another round. I crawled inside the house with blood dripping down my leg, seeking Mum, the nurse, to patch me up. To this day, I have a scar on my leg as a souvenir from that incident . . . and I still think Billy needed glasses. I also still get very anxious when anyone asks me to spread my legs.

Don’t try to remake yourself into something you’re not, just try making the best of what God has made. Making the best of ourselves is the reason we were born, but it requires patience and perseverance. For many of us it also requires prayer.

In Adam Alter’s book Irresistible: The Rise of Addictive Technology and the Business of Keeping Us Hooked, he makes the condemning point that many of those who work in technology and best understand its power don’t want their kids using it.6 Many of them send their kids to Waldorf schools, which ban technology from the classroom and make a point of actively discouraging it at home up until the age of twelve. The king of tech himself, Steve Jobs, was careful to limit his kids’ technology use, and wouldn’t get iPads for his own kids.

This is not all. Together with the absurdity proper to democratizing the marriage rite and imposing it on all, there is an inconsistency in Catholic doctrine when it claims that the rite, as well as being indissoluble, renders natural unions “sacred”—which represents one incongruence associating with another. Through precise, dogmatic premises, the “sacred” is here reduced to a mere manner of speech. It is well known that Christian and Catholic attitudes are characterized by the antithesis between “flesh” and spirit, by a theological hatred for sex, due to the illegitimate extension to ordinary life of a principle valid at best for a certain type of ascetic life. With sex being presented as something sinful, marriage has been conceived as a lesser evil, a concession to human weakness for those who cannot choose chastity as a way of life, and renounce sex. Not being able to ban sexuality altogether, Catholicism has tried to reduce it to a mere biological fact, allowing its use in marriage only for procreation. Unlike certain ancient traditions, Catholicism has recognized no higher value, not even a potential one, in the sexual experience taken in itself. There is lacking any basis for its transformation in the interests of a more intense life, to integrate and elevate the inner tension of two beings of different sexes, whereas it is in exactly these terms that one should conceive of a concrete “sacralization” of the union and the effect of a higher influence involved in the rite. On the other hand, since the marriage rite has been democratized, the situation could not be otherwise even if the premises were different; otherwise, it would be necessary to suppose an almost magical power in the rite to automatically elevate the sexual experiences of any couple to the level of a higher tension, of a transforming intoxication that alone could lift it beyond the “natural” plane. The sexual act would constitute the primary element, whereas procreation would appear absolutely secondary and belonging to the naturalistic plane. As a whole, whether through its conception of sexuality, or through its profanation of the marriage rite as something put in everyone’s reach and even rendered obligatory for any Catholic couple, religious marriage itself is reduced to the mere religious sanction of a profane, unbreakable contract. Thus the Catholic precepts about the relations between the sexes reduce everything to the plane of a restrained, bourgeois mediocrity: tamed, procreative animality within conformist limits that have not been fundamentally changed by certain hesitant, fringe concessions made for the sake of “updating” at the Second Vatican Council.

Using South African apartheid–era rhetoric to defend the Israeli occupation remains alive to this day. During the 2019 Israeli election campaign, opposition leader Benny Gantz criticized Prime Minister Benjamin Netanyahu for banning US Congresswomen Ilhan Omar and Rashida Tlaib from entering Israel and the Palestinian territories. Instead, Gantz said, both women should have been allowed to see “with their own eyes” that “the best place to be an Arab in the Middle East is in Israel … and the second-best place to be an Arab in the Middle East is the West Bank.” This was reminiscent of South African apart-heid leader John Vorster statement to the New York Times in 1977 that “the standard of living of the South African Black is two to five times higher than that of any Black country in Africa.”14 One of the architects of apartheid in South Africa, former prime minister Hendrik Verwoerd, wrote in the Rand Daily Mail in 1961 that “Israel, like South Africa, is an apart-heid state” after taking Palestine from the Arabs who “had lived there for a thousand years.

The Great Firewall (The Sonnet) 99% of the world's human rights violations are manufactured by the west, either directly or retrospectively. No wonder, China is so strict about limiting western influence on the national psyche! China is right to ban our entire western internet, Wouldn't you do the same if you had the might! If you were self sufficient enough, wouldn't you do the same to the moron whose biggest contribution to the world has been genocide, partisan, apartheid! Every parent tries their best to keep their children away from bad influence. You ain't qualified to speak of liberty till you take off your western glasses. Political correctness is not social justice, any more than bigoted boneheadedness is. Moral sensitivity is just mark of judgmentality, till we disinfect ourselves from our westernness.

Zelensky wanted—he needed—air defenses. F-16 fighter jets, to maintain air supremacy against the far larger Russian Air Force. A no-fly zone. Tanks. Advanced drones. Most important, long-range missile launchers. There was one in particular that the Pentagon, with its penchant for completely unintelligible acronyms, called the High Mobility Artillery Rocket System (HIMARS). Zelensky wanted to arm these launchers with one of the crown jewels of the U.S. Army, a missile known as ATACMS that could strike targets nearly two hundred miles away with precision accuracy. That, of course, would give him the capability to fire right into command-and-control centers deep inside Russian territory—exactly Biden’s worst fear. In time, Zelensky added to his list of requests another weapon that raised enormous moral issues: He sought “cluster munitions,” a weapon many of the arms control advocates in the Biden administration had spent decades trying to limit or ban. Cluster bombs are devastating weapons that release scores of tiny bomblets, ripping apart people and personnel carriers and power lines and often mowing through civilians unlucky enough to be living in the area where they are dropped. Worse yet, unexploded bomblets can remain on the ground for years; from past American battlefields—from Vietnam to Afghanistan and Iraq—there were stories of children killed or maimed after picking one up years later. Blinken told colleagues he had spent much of his professional life getting weapons like this banned. Yet the Pentagon stored them across Europe because they were cruelly effective in wiping out an advancing army. And anyway, they said, the Russians were using cluster munitions in Ukraine. With each proposal it was Biden who was most reluctant: F-16s were simply too provocative, he told his staff, because they could strike deep into Russia. The cluster munitions were simply too dangerous to civilians. Conversations with Zelensky were heated. “The first few calls they had turned pretty tense,” one senior administration official told me. Part of the issue was style. Zelensky, in Biden’s view, was simply not grateful for the aid he was getting—a cardinal sin in Biden’s world. By mid-May 2022, his administration had poured nearly $4 billion to the Ukrainian defenses, including some fifty million rounds of small ammunition, tens of thousands of artillery rounds, major antiaircraft and anti-tank systems, intelligence, medical equipment, and more. Zelensky had offered at best perfunctory thanks before pushing for more.

Three and a half hours and a lot of curse words and tears later, my hands still ached, my elbows did too, and every step I took hurt the joints in my knees and the painfully stretched skin covering them. If I didn’t have black pants on, I was sure I’d look like I’d gotten into a fight with a bear cub and lost. Bad. Feeling defeated but trying my best not to, I sucked in one breath after another, forcing my feet to keep fucking going until I made it to the stupid-ass parking lot. I’d gone through periods of pure rage toward everything on the way down. Over the trail in the first place. Over doing this. Over the sun being out. At my mom for bamboozling me. I’d even been pissed off at my boots and would have taken them off and thrown them into the trees, but that was considered littering and there were too many rocks. It was the boots’ fault for being slippery, the sons of bitches. I was donating them the first chance I got, I’d decided at least ten times. Maybe I’d burn them. Okay, I wouldn’t because it was bad for the environment and there was still a fire ban in effect, but whatever. Pieces of shit.

Harper knew Wayne Storr must've told the kitchen staff to go all out with this dinner, because she couldn't believe the quality of every course. Seared scallops with charred scallions, slow-cooked lamb shoulder with fennel ricotta, grass-fed rib eye with polenta and salsa verde, finished with a tiramisu that made her eyes roll back in her head. At least, that's what it felt like, and if Manny's rapturous expression was any indication, he liked it too. "That is categorically the best meal I've ever had." He patted his stomach and groaned. "And I'm not going to eat for the next week, so I'm stuffed." "Me too." But she knew a good way to burn off the calories, and she couldn't wait any longer. While the food may have been delicious, watching Manny eat had been torture. His lips wrapping around a scallop, his tongue flicking out to capture a dab of salsa verde on his lip, the small, satisfied groan as he spooned the final scoop of tiramisu into his mouth. He'd driven her slowly but surely crazy. It seemed like the entire meal had been one giant exercise in foreplay, and she'd been patient long enough. Time for dessert. In her case, greed was good.

First Officer William Warms had given the order. It is almost certain there would have been no fire drill if Captain Robert Wilmott had been in full command. Warms’s order directly contradicted a policy the master of the Morro Castle first instituted on June 16, 1934. On that day—in violation of the seaworthy certificate issued by the government’s Bureau of Navigation and Steamboat Inspection, and at the risk of endangering the lives of everybody on board—Captain Wilmott had banned all further fire drills. His order could lay him open to prosecution, imprisonment, and the certain loss of his master’s license. Confronted by the classic dilemma of the company man, Wilmott had acted in what he believed to be the Ward Line’s best interests. The basis for his decision was simple. In May 1934, during a fire drill, a woman passenger had fallen on a deck wet down by a leaking joint connection between a fire hose and its hydrant. She fractured an ankle and hired a good lawyer, and the Ward Line settled out of court for twenty-five thousand dollars. Captain Wilmott, after a visit to the shipping line office, ordered the Morro Castledeck fire hydrants capped and sealed; 2100 feet of fire hose was locked away, along with nozzles, outlets, and wrenches for each length of hose. Whether the captain received positive instructions from an executive of the Ward Line, or whether he acted independently, is not known, nor is it important. What is known is that as a result of Wilmott’s order, the pride of the American merchant marine, one of the fastest and most luxurious liners afloat, became from that moment on, a floating fire hazard in all but its cargo holds. If a fire started in any of the passenger areas, the only pieces of equipment readily available to fight it were seventy-three half-gallon portable fire extinguishers and twenty-one carbon tetrachloride extinguishers.

Once I had a girl stay over who used your toothbrush, thinking it was mine,” Cleo says. “Okay, gross,” Sabrina says. “I could’ve gone to my grave without that second one.” “I’m the one who lost those vintage Ray-Bans we used to share,” I admit. “God, that’s actually a huge load off.” “Oh!” Cleo chirps. “I told that one shitty poet you dated that I was a witch, and that if he ever contacted you again, I’d hex him so his dick fell off.” Sabrina touches her chest, evidently moved. “See, this is why you’re going to be a great mother.” “I didn’t know you did that,” I tell Cleo. “If I had, I probably wouldn’t have told the same guy that my dad was in the mob.” A laugh cracks out of Sabrina. “I have the best friends.” “Best family,” Cleo says.

Pollyanna may be hopelessly sentimental, old-fashioned, and outdated as a novel, but this business about eight hundred reassurances to “Cheer up, it’s not so bad!” deserves reconsideration. Try it for one day. Hey, remember we are our own research and development team. Skeptics make the best seekers.

Simone Simmons Simone Simmons works as an energy healer, helping her patients through empowering them rather than creating a dependency on the healer. She specializes in absent healing, mainly with sufferers of cancer and AIDS. She met Diana four years before her death when the Princess came to her for healing, and they became close friends. In 2005, Simone wrote a book titled Diana: The Last Word. I realized Diana had been born with an extraordinary ability, which had only been waiting to be released. By 1996, when she was fully in control of her life for the first time, she was able to give a great deal of consolation and encouragement to so many people. She received scant attention for this at the time. Everyone seemed to concentrate on the negative aspects. Instead of seeing how genuinely caring she was, they accused her of doing it for the publicity. That was utterly untrue. I often joined her when she returned from a day’s work, and she would be so exhausted, she found relief in crying. She was anxious about what she had seen and experienced and was determined to find something she could do to help. Her late-night visits to hospitals were supposed to be private. She knew how frustrating it is to be alone in a hospital; the staff and patients were always very surprised and pleased to see her. She used to make light of it and say, “I just came round to see if anyone else couldn’t sleep!” Although Diana saw the benefits of the formal visits she also made, and she did get excited when money poured in for her charities, she much preferred these unofficial occasions. They allowed her to talk to people and find out more about their illness and how they were feeling about themselves, in a down-to-earth way without a horde of people noting her every word. She wasn’t trying to fill a void or to make herself feel better. To her, it was not a therapy to help other people: It was a commitment born of selflessness. Diana was forever on the lookout for new projects that might benefit from her involvement. Her attention was caught by child abuse and forced prostitution in Asia. We had both seen a television program showing how little children were being kidnapped and then forced to sell themselves for sex. Diana told me she wanted to do everything she could to eradicate this wicked exploitation taking place in India, Pakistan, and most prevalently in Thailand. As it turned out, it was one of her final wishes. She didn’t have any idea of exactly how she was going to do it, and hadn’t got as far as formulating a plan, but she would have found a way. When Diana put her mind to something, nothing was allowed to stand in her way. As she said, “Because I’ve been given the gift to shine a light into the dark corners of this world, and get the media to follow me there, I have to use it,” and use it she did--to draw attention to a problem and in a very practical way to apply her incredible healing gifts to the victims. In her fight against land mines, she did exactly that. If anyone ever doubted her heartfelt concern for the welfare of others, this cause must surely have dispelled it. It needed someone of her fame and celebrity to bring the matter to the world’s attention, and her work required an immense amount of personal bravery. She faced physical peril and endured public ridicule, but Diana would have seen the campaign to get land mines banned as her greatest legacy. Helping others was her calling in life--right to the very end.

In 2005, according to the CDC, eleven Americans died of all food allergies—that is, adults as well as children, and from an allergy to any food, not just peanuts. Yet schools across America have banned peanuts and peanut butter, among the few protein-rich foods many children like to eat. Compare this with about ten thousand children who are hospitalized each year for sports-related traumatic brain injuries. The hysteria has been led by school officials, the Asthma and Allergy Foundation of America, and Consumer Reports, a liberal magazine that helped stoke the hysteria about secondhand smoke. It is mind-boggling that schools have banned peanut butter. But in the Age of Hysteria, one child who might die suffices to ban a food for the millions of students who would benefit from it.

Australia enacted its best-in-class consumer protection regulation in 2011, it became the first country to ban misleading label terms such as “premium,” “super,” “light,” or “pure,” to provide more clarity.

Loving and Leaving the Good Life: • Do the best you can, whatever arises. • Be at peace with yourself. • Find a job you enjoy. • Live in simple conditions; housing, food, clothing; get rid of clutter. • Contact nature every day; feel the earth under your feet. • Take physical exercise through hard work; through gardening or walking. • Don’t worry; live one day at a time. • Share something every day with someone else; if you live alone, write someone; give something away; help someone else somehow. • Take time to wonder at life and the world; see some humor in life where you can. • Observe the one life in all things. • Be kind to the creatures. I’ve

Banning the inevitable usually backfires. Prohibition is at best temporary, and in the long run counterproductive.

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Liberals always have had a love-hate relationship with the Constitution—they love it when they can use it to abort babies or let gay people get married. They hate it when its language gets in the way of their big-government schemes, like censoring conservative media outlets or investigating troublesome, truth-telling journalists. They especially hate the fact that the Constitution explicitly—yes, explicitly—protects gun owners. To get around that inconvenient truth, the left does what it does best: It denies that things say what they actually say, or mean what they actually mean. Or as everyone’s favorite sexual harasser once famously put it, “It depends on what the meaning of is is.” The gun grabbers’ useful idiot, Sen. Chuck Schumer, once claimed that his fellow Democrats needed to admit that there was such as thing as a Second Amendment that gave people “a constitutional right to bear arms.” But before we think Senator Schumer was actually on our side, he went on in the same breath to call for a “compromise” that allowed the left to ban a whole bunch of different guns and thus infringe on that aforementioned constitutional right to bear arms.

The first is the sorrow and pain of (need) sickness; 5. The second, the massive burning and destruction of many cities; 6. The third, the destruction and pestilence (sickness) of animals (cattle); 7. The fourth, hunger of the whole world and its people; 8. The fifth, among the rulers, destruction by means of earthquake and the sword; 9. The sixth, the increase of hail and snow; 10. The seventh, wild bests will be their grave (animals will kill them); 11. The eighth, hunger and pestilence will change their course of destruction (alternate with destruction); 12. The ninth, punishment (execution) by the sword and flight in distress; 13. The tenth, thunder and voices and destructive earthquake.

Banning the word bossy doesn’t promote anything, especially leadership. In fact, it would actually show that being bossy works. We don’t need to ban the word bossy, we need to get rid of bossiness. The best way to do that? Be a real leader. How poetic.

I started seeing poetry from a strictly consumerist perspective as poets serving up beverages. Most, maybe like 97 percent or something, serve lemonade. You can consume their work and it will teach you nothing, and it will leave a sticky unpleasant feeling in your mouth and a slight nausea in your stomach. There are all kinds of home-made lemonades, milky lemonade, watery lemonade, some throw pepper in it or even puke in the lemonade, but its still lemonade, just a puky sort. Then there are a few that offer stronger drinks. Some say the secret is the cellar, but I think that's just a propaganda story. If you leave a bottle of lemonade in the cellar for 10 years it won't turn into wine. But some of these fools are doing exactly that. Stinky old lemonade full of dust. And then there's those that think the problem is the Lemonade isn't smooth enough and they start filtering it with a sieve, imagining to be gold-diggers or something. No no no, the secret isn't cellars. The secret is rather a sincere hate for lemonade. As long as you don't hate lemonade with every pore in your body, as long as a part of you accepts the lemonade, then forget about the cellars. But if your soul says 'Fuck the Lemonade' then it starts to search. You will find that a small percentage of poetry offered is like a strong beverage. Most then, again, are like cheap beer or wine. To find a wine that's actually good or even a decent whiskey you have to sift to tuns of poems, and then you find some. There are just a few people. Just a few. I dont know if the secret of the cellar applies here either. It might. It might not. I often suspect all these blokes with distilleries are fooling the hell out of everyone. Think about it. Twenty years on a barrel of whiskey and it will sell like gold. Anyone with a sense of business would want to speed that shit up. And yet they're all flaunting the secret of their cellars, I don't believe a word of it. There's simply too much whiskey in these world and too few cellars. So I sincerely believe that the road to great poetry is to say 'Fuck the Cellars' in your soul, and start to search. There's a minute speck of poems out there that are beverages, but of a different, narcotic kind. They are almost impossible to find or create. Poetry clubs and societies do their utter best to ignore it, ban it, destroy it. These are poems that by nature make the reader say 'Fuck Beverages!' in his soul. I wish i never used this shit. Fucking hell, whats wrong with the guy who made this? That's the sort of poetry I would call a honorable beverage. But you have to ditch Lemonade, Cellars, and Beverages to get there. And you can't do that because you have not enough thirst in your soul. That's what it all starts with: thirst. And the secret of thirst is very simple: it requires a desert in your heart.

You develop patience that enables you to wait gracefully and gratefully until the best arrives because you know it will.

Targeted transportation options like Bridj are designed to take cars off the road. Investors, at least, see the potential; Bridj just announced it raised $4 million in funding . And the company is poised to get permits it needed from Boston and Brookline without any opposition. (A hearing on the license in Cambridge is expected next month.) It’s reasonable for city governments to keep tabs on any disruptions that new apps create. While the Boston City Council’s move to ban the parking app Haystack was at best premature, fears that the app might encourage churlish behavior were well-placed. Occasional problems experienced by users of Airbnb, the online home-rental marketplace that the Boston council plans to tackle in an upcoming hearing, deserve a close look.

One of the standing examples of Gujarat strides in solar power is the Charanka Solar Power Generation Park in North Gujarat which was raised in just one year. The park, which is today Asia’s biggest single-point solar generation facility, produces 225 MW of solar power by 22 private producers who have invested Rs 3400 crores in the park. A work force of 5,000 worked on it for 1 year during peak hours everyday. Says D.J. Pandian, Gujarat’s Energy Secretary: ‘Charanka is a shining example of Gujarat’s enterprise and efficiency.’ What is more, the governance in the energy sector is not marked by just goal setting and achieving. It is a reflection of farsightedness of a rare kind that isn’t visible elsewhere in India. It is best demonstrated in its steps to control the depleting water table with an eye on future. In an age in which populism and vote-bank politics are the norm in Indian democracy, the Modi Government has purposely kept the supply of agriculture power to 8 hours though it can afford to give more power with an eye on rural votes, power being surplus now. The reason is simple, the more the power to the farm sector, the greater the exploitation of groundwater by farmers wanting to earn more by producing more. Striking this fine balance between the farmers’ needs and balancing the natural resources is seen as a fine example of precise planning and farsighted governance free of populism. Interestingly, Modi has been able to maintain this balance even in the face of electoral pressures. In 2012, an election year, the Modi Government did allow new bore connections to farmers in 40 banned tehsils but with a rider: those taking new connections would have to adopt drip or sprinkler method of irrigation which consumes less water and therefore less power.

Yo momma's so tall when I tell her to bend over she's still taller than me. Yo momma's so tall, she did a push-up and burned her back on the sun. Yo momma's so tall she went to Leeds and her legs were still at home. Yo momma's so tall she called the Ocean a kitty pool. Yo momma's so tall, she can see her house from anywhere. Yo momma's so tall when she jump in the sky it hit jesus' balls. Yo momma's so tall she could "69" big foot. Yo momma's so tall she has to take a bath in Niagra falls. Yo Momma's so Stupid   Yo momma's so stupid, she told me everything she knows during a commercial break. Yo momma's so stupid, that if I need a brain transplant I'll take hers, because it's barely been used. Yo momma's so stupid she sent me a fax with a stamp on it. Yo momma's so stupid. She went to the eye doctor to buy an iPad. Yo momma's so stupid she threw the clock out the window to see time fly! Yo momma's so stupid she took a spoon to the superbowl. Yo momma's so stupid, if her brain was chocolate it wouldn't fill a M&M. Yo momma's so stupid if you stand close enough to her you can hear the ocean. Yo momma's so stupid, the smartest thing to come out of her mouth was a penis. Yo momma's so stupid, the government banned her from homeschooling her kids. Yo momma's so stupid, she's the reason women only make 75 cents on the dollar. Yo momma's so stupid, she filled her car with water so she can drive in the Car Pool lane. Yo momma's so stupid, I would ask her how old she is, but I know she can't count that high. Yo momma's so stupid she called Dan Quayle for a spell check. Yo momma's so stupid she put cheese on my dad because he's a cracker. Yo momma's so stupid she stepped on a crack and broke her own back. Yo momma's so stupid she makes Beavis and Butt-Head look like Nobel Prize winners. Yo momma's so stupid she got locked in a grocery store and starved to death. Yo momma's so stupid she tripped over a cordless phone. Yo momma's so Stupid when i said One mans trash is another mans Treasure she jump in a trash bin. Yo momma's so stupid she spent 20 minutes looking at the orange juice box because it said "concentrate". Yo momma's so stupid she thought she needed a token to get on Soul Train.

The Simple Abundance path encourages us to be patient until we find what’s perfect for us, rather than continue to waste our money, energy, and emotion settling for second-best or the second-rate.

Heather Mills As a tireless campaigner for many charitable causes, Heather Mills joined Diana in support of the banishment of land mines all over the world. For her efforts against land mines, Ms. Mills was awarded the inaugural UNESCO Children in Need Award. She is also Goodwill Ambassador for the United Nations Association, and she has been active in helping amputees by promoting the use of prostheses. The memory of Diana walking through a minefield is how I remember her the most. We had been campaigning for years, and struggling to get people to sign the mine-ban treaty. When Diana decided to help, a great light was shone on the cause, and we have never looked back. Her devastating death only catapulted the cause forward; every additional country that signed up for the treaty did so, I believe, as a tribute to her tireless work and dedication to helping others. She was brave, she was genuine, she was warm, and she really cared about people. She was the people’s princess. Remember--monuments are not erected to those who criticize, but rather to those who have been criticized.

Blair’s best-remembered legacies, goes beyond the trouble and money wasted on it. The disdain Britons reserve for politicians is fuelled by doubts about their efficacy as well as their motives, and the ban invites both. Many rural folk consider it malicious; semi-interested townies tend to approve of it, which is why it may never be repealed, but must also note the ineptitude it represents. That is bad for politicians of all stripes; and the Labour crusaders responsible for the mess should reflect on it. In banning hunting they thought to weaken a reviled establishment, and so they have; but the establishment in question, it turns out, includes themselves.

Banning the inevitable usually backfires. Prohibition is at best temporary, and in the long counterproductive. A

Sir Archibald Bodkin (best known to history as the man who later would get James Joyce’s novel Ulysses banned from publication in postwar England), thundered accusingly that “war will become impossible if all men were to have the view that war is wrong.

When people receive gifts, no matter how innocent, they feel obligated and try to reciprocate. It is a lovely reflex in everyday life and has furthered community bonding and artistic vocation. But in politics, it leads to corruption. An outright ban on such gifts would protect officials from the unintended worst consequences of their best reflexes—and from the temptations that will inevitably be dangled before them.

Movies mirror us and invite us to go beyond the obvious,” Marsha Sinetar tells us. “Their themes and images can powerfully equip us to see ourselves as we are at our worst, and our best, or help us invent new scripts about who we hope to be.

while we’re at it, please can Quaker Oats ban Ethan Frome from the curriculum altogether? It’s a snoozefest of repressed, milquetoast characters, all building up to the climax of—no joke—a toboggan ride. We should end on the Whartonian high of The Age of Innocence, which is probably the best novel set in New York City, ever. It’s about rich white people planning hits and takedowns at fancy balls like it’s The Godfather. Even though The Age of Innocence was written a hundred years ago, you just know that Edith Wharton knew what was up.

In order to take the best precautions possible, the two physicians on the tribunal (the aforementioned Tadino and Senatore Settala, son of the celebrated Lodovico) proposed a ban, with harsh penalties, on the purchase of items of any sort from the soldiers passing through. But it was impossible to make the president of the tribunal understand the need for such an order. “He was a good-hearted man,” wrote Tadino, “who could not believe that so many thousands of people would meet their deaths through commerce with these people and their goods.” I cite this as one of the most remarkable passages of that time. As long as there have been commissions of health, there has never been a president who has made a similar argument, if indeed we can call it an argument.

The innkeeper’s wife’s gifts were compassion and charity: a warm, dry, safe place for the homeless family to stay, her best coverlet to wrap the new mother and little one, a meal for Joseph, the donkey’s fresh hay.

The next night he was to speak to a meeting of journeymen silkweavers, a strong association despite the government bans on laborers’ unions. They wanted a report on the Assembly meetings in Krasnoy, and he could not refuse them. Since his journal was prevented from publishing the news, he was obliged to give it as he could; that was one reason, perhaps the best reason, for his coming to Rákava.

In a double-page spread in 1999, the Daily Mail ran a large photo of fake Nazis from ’Allo ’Allo! with a think-piece headlined ‘In the week that Germany kept the old feud alive by illegally banning British beef: Why it’s a good thing for us to be beastly to the Germans.’ It was written, not by some hack but by the distinguished historian Niall Ferguson. He found a way to argue both that the ‘war’ with Germany was entirely phoney and that it was nonetheless worth continuing because it was somehow in Europe’s best interests. While conceding ‘The reality is that we have more in common with the Germans than with any other European people’, Ferguson managed to conclude that ‘bad Anglo-German relations were (paradoxically) a good thing. To be precise: it would really be rather bad for everyone else in Europe if Britain and Germany did strike up a firm alliance.

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