Afghanistan Beauty Quotes

Who are your favorite heroines in real life? The women of Afghanistan, Iraq, and Iran who risk their lives and their beauty to defy the foulness of theocracy. Ayaan Hirsi Ali and Azar Nafisi as their ideal feminine model.

If I don’t wear anything, I’d probably make the food go off, and the children run away screaming. What with all the scars and all. I’m not what one could call particularly pretty.” Unlike you, Vadim, and your goddamned perfection, except for a word cut in blood and flesh. Vadim shook his head, already retreating towards the open door. “'Pretty' is different,” he murmured. “'Pretty' has no scars. You are... Jaw muscles tensed again. “Like the morning sky in Afghanistan. Not ‘pretty’. Word’s ‘breathtaking’.

People allow India to exist only in two versions: In the first, everything is too beautiful to be encapsulated, women are swarthy and hippy, shoeless boys play soccer in dirt roads, elephants roam the streets, and temples are merely there for your enjoyment. In the second, India is a country lurching forward awkwardly, suffering a rape epidemic, incapable of a feminist movement or proper health care, a place where people shit and piss in the streets, where the caste system has ruined entire generations, where poverty is so rampant and depressing that you'll hardly make it out with your soul intact, where your IT centre is based, a place just close enough to Pakistan or Iraq or Afghanistan to be scary, but stable enough to be fun and exotic. Because, boy, isn't the food good, and aren't the landmarks something, and hasn't everyone there figured out a kind of profound meditative inner peace that we should all learn from? Like all things, the truth lies somewhere in the middle. A place, any place, can be beautiful and perfect and damaged and dangerous at the same time.

Courage is a fleeting commodity and can be crushed effortlessly by a single fond memory of home. A backyard barbecue, a fragmented flashback to a moonlit dance with a beautiful girl--those are psychological bullets in combat. One glimpse of what has been makes a soldier yearn for what can be again. That yearning can be as caustic as acid. It burns away the resolve you need to get the job done. One stray thought can paralyze just as effectively as a bullet in the spine.

Before their hurried flight from the city two weeks earlier, the Taliban had left the weapons and smeared feces on the walls and windows. Every photograph, every painting, every rosebush had been torn up, smashed, stomped, ruined. Nothing beautiful had been left behind.

I am asked if I think the war was a just war ... how can I answer? I was a boy born and raised in beautiful Leningrad, a boy who loved his parents and went obediently to school. A boy who was yanked out of that life and dumped in a strange land where life followed different rules.

Despite the occasional backlash, I’ll continue to speak on this topic until people stop assuming that this debate is about whether or not to allow women into combat. Women are already fighting in combat with or without anyone’s permission, and they’re doing so valiantly. What they aren’t doing is being trained alongside their comrades-in-arms, given credit for doing the same jobs as their counterparts, given promotions to jobs overseeing combat operations, or being treated like combat veterans by people back home (even some in the Veterans Administration). Not every man has the skill set or warrior spirit for combat. Not every woman does, either. But everyone that does have that skill set should be afforded the opportunity to compete for jobs that enable them to serve in the way their heart calls them. For some people, that calling is in music or art. Some are natural teachers. There are those who will save lives with science. I was called to be a warrior and to fly and fight for my country. I was afforded the opportunity to answer that call, and because of that, I have lived a full and beautiful life. People will always be afraid of change. Just like when we integrated racially or opened up combat cockpits to women, there will always be those who are vocal in their opposition and their fear. History will do what it always does, however. It will make their ignorant statements, in retrospect, seem shortsighted and discriminatory, and the women who will serve their country bravely in the jobs that are now opening up will prove them wrong. Just like we always have.

Korea is often called the “Land of the Morning Calm.” It’s a country where you notice the filth and the smog on your first trip and you can’t imagine why you ever thought it was a good idea to visit. Then you meet the people and you walk among their culture and you get a sense there is something deeper beneath the surface, and before you know it, the smog doesn’t matter and the filth is gone—and in its place there is incredible beauty. The sun rises first over Japan, and as Korea is waiting for the earth to spin, for streaks of light to brighten its eastern sky, in that quiet moment there is a calmness that makes Korea the most beautiful country in the world.

On August 10, 1984, my plane landed in Kabul, the capital of Afghanistan. There were no skyscrapers here. The blue domes of the mosques and the faded mountains were the only things rising above the adobe duvals (the houses). The mosques came alive in the evening with multivoiced wailing: the mullahs were calling the faithful to evening prayer. It was such an unusual spectacle that, in the beginning, I used to leave the barracks to listen – the same way that, in Russia, on spring nights, people go outside to listen to the nightingales sing. For me, a nineteen-year-old boy who had lived his whole life in Leningrad, everything about Kabul was exotic: enormous skies – uncommonly starry – occasionally punctured by the blazing lines of tracers. And spread out before you, the mysterious Asian capital where strange people were bustling about like ants on an anthill: bearded men, faces darkend by the sun, in solid-colored wide cotton trousers and long shirts. Their modern jackets, worn over those outfits, looked completely unnatural. And women, hidden under plain dull garments that covered them from head to toe: only their hands visible, holding bulging shopping bags, and their feet, in worn-out shoes or sneakers, sticking out from under the hems. And somewhere between this odd city and the deep black southern sky, the wailing, beautifully incomprehensible songs of the mullahs. The sounds didn't contradict each other, but rather, in a polyphonic echo, melted away among the narrow streets. The only thing missing was Scheherazade with her tales of A Thousand and One Arabian Nights ... A few days later I saw my first missile attack on Kabul. This country was at war.

Look at Ireland with its Protestant and Catholic populations, Canada with its French and English populations, Israel with its Jewish and Palestinian populations. Or consider the warring factions in India, Sri Lanka, China, Iraq, Czechoslovakia (until it happily split up), the Balkans, and Chechnya. Also review the festering hotbeds of tribal warfare—I mean the “beautiful mosaic”—in Third World disasters like Afghanistan, Rwanda, and South Central LA. If diversity is their strength, I’d hate to see what their weakness is. The fact that we have to be incessantly told how wonderful diversity is only proves that it’s not. It’s like listening to a waiter try to palm off the fish “special” on you before it goes bad.

Kids . . . were hustled through basic training and speedily deployed to Iraq or Afghanistan, only to find another army already there—the shadow army of private for-profit defense contractors. Most of them were contracted to do a long list of chores that uniformed soldiers used to do for themselves when, courtesy of conscription, there were a lot more of them. To maximize their profits and minimize their work, however, the private contractors hired subcontractors who, in turn, hired subcontractors from third world countries to ship in laborers to do on the cheap the actual grunt work of hauling water and food supplies, cleaning latrines, collecting garbage, burning trash, preparing food, washing laundry, fixing electrical grids, doing construction, and staffing the fast food stands and beauty salons that sold tacos and pedicures to the troops.

Another dangerous neoliberal word circulating everywhere that is worth zooming in on is the word ‘resilience’. On the surface, I think many people won’t object to the idea that it is good and beneficial for us to be resilient to withstand the difficulties and challenges of life. As a person who lived through the atrocities of wars and sanctions in Iraq, I’ve learnt that life is not about being happy or sad, not about laughing or crying, leaving or staying. Life is about endurance. Since most feelings, moods, and states of being are fleeting, endurance, for me, is the common denominator that helps me go through the darkest and most beautiful moments of life knowing that they are fleeing. In that sense, I believe it is good for us to master the art of resilience and endurance. Yet, how should we think about the meaning of ‘resilience’ when used by ruling classes that push for wars and occupations, and that contribute to producing millions of deaths and refugees to profit from plundering the planet? What does it mean when these same warmongers fund humanitarian organizations asking them to go to war-torn countries to teach people the value of ‘resilience’? What happens to the meaning of ‘resilience’ when they create frighteningly precarious economic structures, uncertain employment, and lay off people without accountability? All this while also asking us to be ‘resilient’… As such, we must not let the word ‘resilience’ circulate or get planted in the heads of our youth uncritically. Instead, we should raise questions about what it really means. Does it mean the same thing for a poor young man or woman from Ghana, Ecuador, Afghanistan vs a privileged member from the upper management of a U.S. corporation? Resilience towards what? What is the root of the challenges for which we are expected to be resilient? Does our resilience solve the cause or the root of the problem or does it maintain the status quo while we wait for the next disaster? Are individuals always to blame if their resilience doesn’t yield any results, or should we equally examine the social contract and the entire structure in which individuals live that might be designed in such a way that one’s resilience may not prevail no matter how much perseverance and sacrifice one demonstrates? There is no doubt that resilience, according to its neoliberal corporate meaning, is used in a way that places the sole responsibility of failure on the shoulders of individuals rather than equally holding accountable the structure in which these individuals exist, and the precarious circumstances that require work and commitment way beyond individual capabilities and resources. I find it more effective not to simply aspire to be resilient, but to distinguish between situations in which individual resilience can do, and those for which the depth, awareness, and work of an entire community or society is needed for any real and sustainable change to occur. But none of this can happen if we don’t first agree upon what each of us mean when we say ‘resilience,’ and if we have different definitions of what it means, then we should ask: how shall we merge and reconcile our definitions of the word so that we complement not undermine what we do individually and collectively as people. Resilience should not become a synonym for surrender. It is great to be resilient when facing a flood or an earthquake, but that is not the same when having to endure wars and economic crises caused by the ruling class and warmongers. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]

A girl alone of marriageable age and who is beautiful but with no family to protect her is the most vulnerable of all people. If something happened to Fatima, Shakila would be at the mercy of any man in the camp who could claim her.

Gradually, the generals and several others, notably Secretary of State Tillerson, would communicate and share strategies for how to manage the sometimes challenging, sometimes downright irrational requests that would come out of the White House. Kori Schake described it this way: “I think what the people, particularly in the Pentagon, did was try and explain to the president and his top aides why things weren’t possible. There’s this beautiful saying in Portuguese. It’s what the Portuguese administrators in the colonies, like Brazil, used to answer when the government in Lisbon would ask them to do something that was undoable, inappropriate: ‘I obey, but I do not comply.’ And that, I think, is a lot of what happened. People weren’t saying, ‘No, I’m not going to pull troops out of Afghanistan.’ What they would say was ‘If we pull troops out of Afghanistan, here are the things that are going to happen. Are you comfortable with those outcomes?’ That’s a lot of how Jim Mattis, for example, handled his relationship with the president.

Before Shah Shuja’s arrival, Ludhiana was known mainly as a centre of the flesh trade, through which girls from the Punjab Hill States and Kashmir – considered the fairest and most beautiful in the region – passed into slavery in the Sikh-controlled Punjab and Hindustan.

Their future marriages consume much psychic energy, as there is so much to ponder: Who is the most beautiful of them? Who among them will marry first? What will they wear? They all agree that the bride onstage is only of average beauty—that is why she has been matched with such an old husband. Every girl is highly aware of her own ranking, and in this group, those with crooked teeth or scars from cooking oil speak less often than the more obviously stunning girls who know they will bring a big reward for their fathers.

But there is so much more to our country – from the legacy of the Persian cultural and linguistic sphere to the acclaimed lattice Jali woodwork…Istalifi pottery and ceramiccs and calligraphy, even our beautiful carpets .

Down the road the voice of a child called out the adhan from the megaphone of a mosque’s citadel, and even with the static and the echo and the cracking of his pitch, it sounded so sweet in the fading light, with the fields darkening, and the crickets chirping their songs.

India and Pakistan have nuclear bombs now and feel entirely justified in having them. Soon others will, too. Israel, Iran, Iraq, Saudi Arabia, Norway, Nepal (I’m trying to be eclectic here), Denmark, Germany, Bhutan, Mexico, Lebanon, Sri Lanka, Burma, Bosnia, Singapore, North Korea, Sweden, South Korea, Vietnam, Cuba, Afghanistan, Uzbekistan … and why not? Every country in the world has a special case to make. Everybody has borders and beliefs. And when all our larders are bursting with shiny bombs and our bellies are empty (deterrence is an exorbitant beast), we can trade bombs for food. And when nuclear technology goes on the market, when it gets truly competitive and prices fall, not just governments, but anybody who can afford it can have their own private arsenal—businessmen, terrorists, perhaps even the occasional rich writer (like myself). Our planet will bristle with beautiful missiles. There will be a new world order. The dictatorship of the pro-nuke elite. We can get our kicks by threatening each other. It’ll be like bungee jumping when you can’t rely on the bungee cord, or playing Russian roulette all day long. An additional perk will be the thrill of Not Knowing What to Believe. We can be victims of the predatory imagination of every green card–seeking charlatan who surfaces in the West with concocted stories of imminent missile attacks. We can delight at the prospect of being held to ransom by every petty troublemaker and rumormonger, the more the merrier if truth be told, anything for an excuse to make more bombs. So you see, even without a war, we have a lot to look forward to.

- Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. That’s what you were doing in Mazar, going door-to-door? Taking out the garbage? - Precisely. In the west, they have an expression for that. They call it ethnic cleansing. - Do they? Ethnic cleansing. I like it. I like the sound of it.

What were the present and future to him, he who did not fear the sandstorm? Did he know what fortune and misfortune mean, and what our tortured hearts called hope?

This sufficed: the overwhelming monument to the man who had not feared the poverty and grandeur of the steppe, so alien to all human measure. I breathed deep and tried, despite all, to salute life...

I experienced the most beautiful days of my life whilst travelling. And the worst magically became adventures to recount, perhaps in a book…

But I want to share with you my experiences in six different countries. It was these countries that opened my eyes to the positive humanity and morality of our world. These are the same countries that are degraded the most in American and Western media; they’re the ones that governments have made us fear for decades. The truth is that these countries are actually brimming with natural beauty, humanity, culture, kindness, and allure. North Korea, Afghanistan, Somalia, Iraq, Pakistan, Yemen, Colombia, Sudan, and the Central African Republic. These countries are all regarded as among the most dangerous in the world. How about Tuvalu, Nauru, Kiribati, Djibouti, Bhutan, Andorra, Brunei, Dominica, and Liechtenstein. Ever heard of those? I hadn’t either.

The heart of evil beats in Afghanistan. When men hold every advantage, neither wealth, nor beauty, nor intelligence, nor education, nor strength, nor family can compete with gender. Women have only prayer and hope as allies.

Like the Sun Belt or the Bible Belt, there exists, on this multifarious earth of ours, a Hair Belt. It begins in southern Spain, congruent with Moorish influence. It extends over the dark-eyed regions of Italy, almost all of Greece, and absolutely all of Turkey. It dips south to include Morocco, Tunisia, Algeria, and Egypt. Continuing on (and darkening in color as maps do to indicate ocean depth) it blankets Syria, Iran, and Afghanistan, before lightening gradually in India. After that, except for a single dot representing the Ainu in Japan, the Hair Belt ends. … The pains they took to make themselves smooth! The rashes the creams left! The futility of it all! The enemy, hair, was invincible. It was life itself. I told my mother to make an appointment for me at Sophie Sassoon’s beauty parlor at the Eastland Mall.