Banking Aspirant Quotes

Finally, don’t put on a Let’s Be Fair tone and say “But black people are racist too.” Because of course we’re all prejudiced (I can’t even stand some of my blood relatives, grasping, selfish folks), but racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African-American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational” by the “mainstream.

I aspire to be a woman that inspires by being.

Expensive clothes and high status had little effect on Frankie. But their money and popularity made life extremely easy for Matthew, Dean, Alpha, and Callum. They did not need to impress anyone and were therefore remarkably free from snarkiness, anxiety, and irksome aspirational behaviors, such as competition over grades and evaluation of one another's clothing. They were not afraid to break the rules, because consequences rarely applied to them. They were free. They were silly. They were secure.

We stumbled on in the darkness, over big stones and through large puddles, along the one road leading from the camp. The accompanying guards kept shouting at us and driving us with the butts of their rifles. Anyone with very sore feet supported himself on his neighbor's arm. Hardly a word was spoken; the icy wind did not encourage talk. Hiding his mouth behind his upturned collar, the man marching next to me whispered suddenly: "If our wives could see us now! I do hope they are better off in their camps and don't know what is happening to us." That brought thoughts of my own wife to mind. And as we stumbled on for miles, slipping on icy spots, supporting each other time and again, dragging one another up and onward, nothing was said, but we both knew: each of us was thinking of his wife. Occasionally I looked at the sky, where the stars were fading and the pink light of the morning was beginning to spread behind a dark bank of clouds. But my mind clung to my wife's image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look was then more luminous than the sun which was beginning to rise. A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth – that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way—an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. For the first time in my life I was able to understand the meaning of the words, "The angels are lost in perpetual contemplation of an infinite glory.

I think music is what language once aspired to be. Music allows us to face God on our own terms because it reaches beyond life. I feel moments from the end. The muscles in my bowing arm tighten. The final notes are sonorous I steady my bow like an oar held in a river steering us all toward the bank of now and tomorrow and the day after that. Days ahead like open fields. And night pools outside the concert hall. The city is still wet. The concert hall is glassed in and overlooks a garden. Eyes of rain dot the windows and shiver with each breath of wind. Stars fill the sky then drop to flood the streets and the squares. When it rains even the most insignificant puddle is a map of the universe.

We are all travelers crossing from this bank to that bank, from this world to nirvana. But the waters are rough. We must rely on something in order to make it over. That something could be the art or literature that you aspire to create. You will think that the thing you choose will serve as your boat or raft to carry you to that other bank. But if you think deeply about it, you may find that it does not carry you but rather you carry it. Perhaps only the student who truly savors this paradox will make it safely across. Literature and art are not simply what will carry you; they are also what you must lay down your life for, what you must labor over and shoulder for the rest of your life.

The happiest people on earth are not those who have robust bank accounts, or all the good things in this world; but, they are those who truly embrace the attitude of gratitude. Some of these folks are poor, but are still very grateful for the little they have; for the peace of mind they enjoy, for the love in their lives, for the unity in their family and for all the ordinary things many people take for granted. They always focused, not on the things they are aspiring for, but for all the things God has used to bless their lives.

You tell me. Is contentment death? Does one need to want in order to live? Can one aspire to that which is not material?” “It would seem wise to aspire to objects more real and less fleeting than a feeling state which you can’t bank on,” Tuttle says. “You may feel good now, but say something happens and you don’t feel so good later. In your model there’s no backup: you can’t say, ‘Well, I feel like crap but at least I have a really nice car and a big television set.’” “Why not say, I may feel bad now but I felt good before and chances are I’ll feel good again?

Beyond the river and ten miles east of the city the Sangre Mountains began to reveal themselves in more detail as the sun rose higher, the rampart of blue shadow dissolving in the light, exposing the fissured red cliffs, the canyons and gorges a thousand feet deep, the towers leaning out from the main wall, the foothills dry and barren as old bones, and above and behind these tumbled ruins the final barrier of granite, the great horizontal crest tilted up a mile high into the frosty blue sky, sparkling with a new fall of snow. The mountains loomed over the valley like a psychical presence, a source and mirror of nervous influences, emotions, subtle and unlabeled aspirations; no man could ignore that presence; in an underground poker game, in the vaults of the First National Bank, in the realtor's office during the composition of and intricate swindle, in the heart of a sexual embrace, the emanations of mountain and sky imprinted some analogue of their nature on the evolution and shape of every soul.

Occasionally I looked at the sky, where the stars were fading and the pink light of the morning was beginning to spread behind a dark bank of clouds. But my mind clung to my wife’s image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look was then more luminous than the sun which was beginning to rise. A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth—that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way —an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. For the first time in my life I was able to understand the meaning of the words, “The angels are lost in perpetual contemplation of an infinite glory.

THE FINEST STORY IN THE WORLD" "Or ever the knightly years were gone      With the old world to the grave, I was a king in Babylon      And you were a Christian slave,"         —W.E. Henley. His name was Charlie Mears; he was the only son of his mother who was a widow, and he lived in the north of London, coming into the City every day to work in a bank. He was twenty years old and suffered from aspirations. I met him in a public billiard-saloon where the marker called him by his given name, and he called the marker "Bullseyes." Charlie explained, a little nervously, that he had only come to the place to look on, and since looking on at games of skill is not a cheap amusement for the young, I suggested that Charlie should go back to his mother.

There is a spot in my foot I can’t feel. I stepped on a piece of glass and the nerves there are dead now. The doctor said they’d grow back, but it’s been years and that place is still numb. That was how my heart had felt for years. Like all the cracks callused over. That enabled me to focus on what mattered. I built a life for me and Libby, a home that no bank or ex-boyfriend could ever take from us. I watched my friends in relationships make compromise after compromise, shrinking into themselves until they were nothing but a piece of a whole, until all their stories came from the past, and their career aspirations, their friends, and their apartments were replaced by our aspirations, our friends, our apartment. Half lives that could be taken from them without any warning.

He wandered to the window. In that blast of snow, the shaft of the Plymouth National Bank Building was aspiring as a cathedral; twenty gray stories, with unbroken vertical lines swooping up beyond his vision into the snowy fog. It had nobility, but it seemed cruel, as lone and contemptuous of friendly human efforts as a forgotten tower on the Siberian steppes. How indifferently it would watch him starve and freeze!

Two days before we were "banished" from the town my father came to see me. He sat down and in a leisurely way, without looking at me, wiped his red face, then took out of his pocket our town Messenger, and deliberately, with emphasis on each word, read out the news that the son of the branch manager of the State Bank, a young man of my age, had been appointed head of a Department in the Exchequer. "And now look at you," he said, folding up the newspaper, "a beggar, in rags, good for nothing! Even working-class people and peasants obtain education in order to become men, while you, a Poloznev, with ancestors of rank and distinction, aspire to the gutter! But I have not come here to talk to you; I have washed my hands of you --" he added in a stifled voice, getting up. "I have come to find out where your sister is, you worthless fellow. She left home after dinner, and here it is nearly eight and she is not back. She has taken to going out frequently without telling me; she is less dutiful -- and I see in it your evil and degrading influence. Where is she?" In his hand he had the umbrella I knew so well, and I was already flustered and drew myself up like a schoolboy, expecting my father to begin hitting me with it, but he noticed my glance at the umbrella and most likely that restrained him. "Live as you please!" he said. "I shall not give you my blessing!

The mountains loomed over the valley like a psychical presence, a source and mirror of nervous influences, emotions, subtle and unlabeled aspirations; no man could ignore that presence; in an underground poker game, in the vaults of the First National Bank, in the secret chambers of The Factory, in the backroom of the realtor’s office during the composition of an intricate swindle, in the heart of a sexual embrace, the emanations of mountain and sky imprinted some analogue of their nature on the evolution and shape of every soul.

This kind of compartmentalizing—separating one’s livelihood from one’s social aspirations—is part of the reason David Koch, the hidden hand behind a lot of ultraconservatives and, reportedly, the Tea Party movement in the United States, transforms himself into a respected arts patron by funding a theater at Lincoln Center, or why at Swiss bank that helps U.S. depositors avoid paying taxes generously supports symphony halls and the ballet. It’s almost as if there are moral scales, and by tossing some loot on one side, you can balance out the precarious situation your reputation might be getting into on the other.

Two fears alternate in marriage, of loneliness and of bondage. The dread of loneliness being keener than the fear of bondage, we get married. For one person who fears being thus tied there are four who dread being set free. Yet the love of liberty is a noble passion and one to which most married people secretly aspire, -- in moments when they are not neurotically dependent -- but by then it is too late; the ox does not become a bull, not the hen a falcon. The fear of loneliness can be overcome, for it springs from weakness; human beings are intended to be free, and to be free is to be lonely, but the fear of bondage is the apprehension of a real danger, and so I find it all the more pathetic to watch young men and beautiful girls taking refuge in marriage from an imaginary danger, a sad loss to their friends ad a sore trial to each other. First love is the one most worth having, yet the best marriage is often the second, for we should marry only when the desire for freedom be spent; not till then does a man know whether he is the kind who can settle down. The most tragic breakings-up are of those couples who have married young and who have enjoyed seven years of happiness, after which the banked fires of passion and independence explode -- and without knowing why, for they still love each other, they set about accomplishing their common destruction.

racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African-American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational” by the “mainstream.

but racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African-American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational” by the “mainstream.” So

She had even started thinking of giving up entirely, beginning to agree with those who held that life-tasks weren’t really about accomplishing anything beyond the passing of time before all such tasks, ambitions, goals and aspirations became – supposedly – laughably irrelevant and petty.

the California case, the rhythms of tax reduction are strong indicators of structural change and, as table 3 demonstrates, show how the Keynesian state’s delegitimation accumulated in waves, culminating, rather than originating, in Tom Bradley’s 1982 and 1986 gubernatorial defeats. The first wave, or capital’s wave, is indicated by the 50 percent decline in the ratio of bank and corporation taxes to personal income taxes between 1967 and 1986 (California State Public Works Board 1987). Starting as early as 1968, voters had agitated for tax relief commensurate with the relief capital had won after putting Ronald Reagan in the governor’s mansion (Mike Davis 1990). But Sacramento’s efforts were continually disappointing under both Republican and Democratic administrations (Kirlin and Chapman 1994). This set in motion the second, or labor’s, wave, in which actual (and aspiring) homeowner-voters reduced their own taxes via Proposition 13 (1978).25 The third, or federal wave, indicates the devolution of responsibility from the federal government onto the state and local levels, as evidenced by declines of 12.5 percent (state) to 60 percent (local) in revenues derived from federal aid. The third wave can be traced to several deep tax cuts the Reagan presidential administration conferred on capital and the wealthiest of workers in 1982 and again in 1986 (David Gordon 1996; Krugman 1994). The sum of these waves produced state and local fiscal crises following in the path of federal crisis that James O’Connor ([1973] 2000) had analyzed early in the period under review when he advanced the “welfare-warfare” concept. As late as 1977–78, California state and local coffers were full (CDF-CEI 1978; Gramlich 1991). By 1983, Sacramento was borrowing to meet its budgetary goals, while county and city governments reached crisis at different times, depending on how replete their reserves had been prior to Proposition 13. Voters wanted services and infrastructure at lowered costs; and when they paid, they tried not to share. Indeed, voters were quite willing to pay for amenities that would stick in place, and between 1977–78 and 1988–89, they actually increased property-based taxes going to special assessment districts by 45 percent (Chapman 1991: 19).

The first three decisions made by New Labour were highly symbolic, designed to show the City of London that this was not an old-style Labour regime. They had made their peace with free-market values: the Bank of England would be detached from government control and given full authority to determine monetary policy. A second determining act on entering office was to cut eleven pounds a week in welfare benefits to single mothers. The savings for the state were minimal. The aim was ideological: a show of contempt for the ‘weaknesses’ of the old welfare state, and an assertion of ‘family values’. The third measure was to charge tuition fees to all university students. This was a proposal that had been rejected more than once by the preceding Conservative government, on the grounds that it was unfair and discriminated against students from poor families. New Labour apologists were quick to point out that students in real need would not be charged, but the overall effect has been to discourage working-class children from aspiring to higher education.

Starting in the Clinton era and continuing through George W. Bush’s two terms, progressive activists mounted direct pressure—either in the form of public protest or lawsuits—against banks. This was aimed at intimidating banks to adopt new lending standards and also to engage the activist groups themselves in the lending process. In 1994, a young Barack Obama, recently graduated from Harvard Law School, joined two other attorneys in suing Citibank for “discriminatory lending” because it had denied home loans to several bank applicants. The case was called Selma S. Buycks-Roberson v. Citibank. Citibank denied wrongdoing, but as often happens in such situations, it settled the lawsuit to avoid litigation costs and the negative publicity. Selma Buycks-Roberson and two of her fellow plaintiffs altogether received $60,000, and Obama and his fellow lawyers received nearly a million dollars in legal fees. This was a small salvo in a massive fusillade of lawsuits filed against banks and financial institutions in the 1990s. ACORN, the most notorious of these groups, had its own ally in the Clinton administration: Hillary Clinton. (Around the same time, ACORN was also training an aspiring community activist named Barack Obama.) Hillary helped to raise money for ACORN and also for a closely allied group, the Industrial Areas Foundation. The IAF had been founded by Saul Alinsky and continued to operate as an aggressive leftist pressure group long after Alinsky’s death in 1972. Hillary lent her name to these groups’ projects and met several times with their organizers in the White House. ACORN’s efforts were also supported by progressive politicians like Nancy Pelosi, Barney Frank, Jon Corzine, Chuck Schumer, and Harry Reid. These politicians berated the banks to make loans easier to get. “I do not want the same kind of focus on safety and soundness,” Frank said at a September 25, 2003, hearing. “I want to roll the dice a little more.

Wealth is where history shows up in your wallet, where your financial freedom is determined by compounding interest on decisions made long before you were born. That is why the Black-white wealth gap is growing despite gains in Black education and earnings, and why the typical Black household owns only $17,600 in assets. Still, having little to no intergenerational wealth and facing massive systemic barriers, descendants of a stolen people have given America the touch-tone telephone, the carbon filament in the lightbulb, the gas mask, the modern traffic light, blood banks, the gas furnace, open-heart surgery, and the mathematics to enable the moon landing. Just imagine the possibilities if—in addition to rebuilding the pathways for all aspirants to the American Dream—we gave millions more Black Americans the life-changing freedom that a modest amount of wealth affords. A 2020 Citigroup report calculated that “if racial gaps for Blacks had been closed 20 years ago, U.S. GDP could have benefitted by an estimated $16 trillion.

One of my most important values is to be a caring, involved, and fun dad. While I aspire to live out this value, being a fully present dad is not always “convenient.” An email from a client informs me that my website is down; the plumber texts to tell me that his train is stalled and he needs to reschedule; my bank notifies me of an unexpected charge on my card. Meanwhile, my daughter sits there, waiting for me to play my next card in our game of gin rummy. To combat this problem, I’ve intentionally scheduled time with my daughter every week. Much like I schedule time for a business meeting or time for myself, I block out time on my schedule to be with her. To make sure we always have something fun to do, we spent one afternoon writing down over a hundred things to do

Love and aspirations! Let me take you behind the rainbow, And show you the colours of love, Let me make you wet with my feelings of love, As every droplet of my colourful feelings kisses you behind that rainbow. Let me borrow some colourful mist from the butterfly, And sprinkle it on your soul, Let me love you whole including your soul, As you become the envy of every butterfly. Let me take you to the garden of roses, lavenders and other beautiful flowers, And love you like careless lovers, Let us be those carefree and self indulgent lovers, As I secretly endow you with the beauty of all these flowers. Let us stand at the banks of the noisy rivulet, And flow with its hastiness in one direction, Let you be the sea and I will be the river flowing in this direction, As you and I become the part of the happily and always rushing rivulet. Let me take you to a place where it is always morning, And let the dew fall on your soul and quench you, Let you be the pasture of million grass blades as the dew drops kiss you, As you witness the wave of pleasure engulfing you , then only for you let me be this morning. Let me take you to the distant valley where the shepherdess sings a beautiful song, And you try to be her melody, Let me then be the every note of this melody, As you get drawn towards the mesmerising song. Let me make you sit before my mirror long enough, And fill myself just with your visual imaginations, Let there be no memory left in me except your imaginations, As I love you today Irma may it be till eternity, and yet not enough! Let me feel your bright body and deep eyes, under the sun, And I shall love you in presence of this universe, Let me kiss you , to feel you and to remember you just like this universe, As sometimes under the moonlight I feel you are my warmth and my only sun! Let me love you forever, Although loving is brief but forgetting is an infinite loop of time, So, let me love you Irma till the end of time, Because we were born for each other and to be together forever. Let me now take you to the pinnacle of hopes, dreams and beautiful aspirations, And you decide if you wish to push me into the abyss of nothingness, Let me tell you though, I shall find you even in that nothingness, Because as we both stood in front of the mirror, I hope you remember, my reflection was a representation of your beauty and aspirations!

. "But black people are racist too." Because of course we’re all prejudiced (I can’t even stand some of my blood relatives, grasping, selfish folks), but racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African-American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational” by the “mainstream.” So after this listing of don’ts, what’s the do? I’m not sure. Try listening, maybe. Hear what is being said. And remember that it’s not about you. American Blacks are not telling you that you are to blame. They are just telling you what is. If you don’t understand, ask questions. If you’re uncomfortable about asking questions, say you are uncomfortable about asking questions and then ask anyway. It’s easy to tell when a question is coming from a good place. Then listen some more. Sometimes people just want to feel heard. Here’s to possibilities of friendship and connection and understanding.

."But black people are racist too.” Because of course we’re all prejudiced (I can’t even stand some of my blood relatives, grasping, selfish folks), but racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African-American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational” by the “mainstream.” So after this listing of don’ts, what’s the do? I’m not sure. Try listening, maybe. Hear what is being said. And remember that it’s not about you. American Blacks are not telling you that you are to blame. They are just telling you what is. If you don’t understand, ask questions. If you’re uncomfortable about asking questions, say you are uncomfortable about asking questions and then ask anyway. It’s easy to tell when a question is coming from a good place. Then listen some more. Sometimes people just want to feel heard. Here’s to possibilities of friendship and connection and understanding.

I met a lot of people in the property business [developers, as they are called in the United States], and asked them why they did what they did…They said it was to make money. I said, “Don’t you want to do something else? Build better buildings?” Their idea of doing something better for society was to give money to the opera.20 This kind of compartmentalizing—separating one’s livelihood from one’s social aspirations—is part of the reason David Koch, the hidden hand behind a lot of ultraconservatives and, reportedly, the Tea Party movement in the United States, transforms himself into a respected arts patron by funding a theater at Lincoln Center, or why a Swiss bank that helps US depositors avoid paying taxes generously supports symphony halls and the ballet.

Merchant Banker is someone who bridging the Gap between aspiration & achievement, by providing the vital support businesses need to thrive!

didn’t so much aspire to equality as I desired to eliminate inequality.

DIGITAL ASSET FRAUD EXPERT KNOWN AS GEARHEAD ENGINEERS Growing up on a farm instilled in me a strong work ethic and a deep appreciation for the simple, yet demanding, rhythms of rural life. However, my aspirations always lay beyond the fields and barns of my upbringing. I yearned for something different, something that blended the new-age economy with the values I held dear. That path led me unexpectedly into the world of cryptocurrencies. I began my journey with an intense period of self-education. As a farmer's son, resources were not handed to me; I had to cultivate them myself. This drive to learn and adapt was pivotal when I chose to skip college, a decision that weighed heavily on my parents but felt right to me. Instead, I meticulously built and maintained a perfect credit score, which eventually allowed me to secure a $50,000 loan from the bank to start my own business. Rather than pursue a traditional route, I invested the entire sum into Bitcoin. This was in the early days of crypto's surge, a time both ripe with opportunity and fraught with risk.Remarkably, within just six months, my investment blossomed into $200,000. It felt like a vindication of my risky strategy and a testament to the potential of cryptocurrencies. Yet, as often happens in the volatile world of digital finance, my initial success caught the attention of less scrupulous parties. I was scammed out of $20,000, a severe blow that not only threatened my financial stability but also my confidence in the venture I had embarked upon. The situation worsened when I realized that the rest of my funds were also at risk.In my search for solutions, I stumbled upon GearHead Engineers experts. Skeptical yet desperate, I reached out to them, hoping that they could help secure what was left of my digital assets. The team at GearHead Engineers was incredibly professional and deeply understanding of the nuances of cryptocurrency security. They guided me through the process of securing my accounts and recovering what could be salvaged from the scam. Thanks to GearHead Engineers, not only was I able to secure my existing wallets, but I also implemented enhanced security measures to protect against future attacks. The experience was sobering but ultimately educational, reinforcing the importance of security in digital transactions and the need for vigilance in an increasingly connected world. This ordeal has taught me more than I could have learned in any classroom. It tested my resolve, challenged my understanding of digital finance, and forced me to confront the realities of engaging in high-risk investments. With my accounts now secure, I am cautiously optimistic about the future. My journey from a farmer’s son to a crypto investor has been unconventional but is a testament to the power of resilience and the importance of adapting to new opportunities while safeguarding one's investments.

I should charge my bank money every time I endorse the back of a check. What is the going rate these days for the autograph of an aspiring writer?

To sum it up, succuss is merely a small act of courageousness.

To sum it up, success is nothing more than a small act of courageousness.

Because when we weaken all top-down authority structures and strengthen bottom-up ones; when we create a world with not only superpowers but also super-empowered individuals; when we put so many distant strangers into proximity; when we accelerate the flow of ideas and innovation energy; when we give machines the power to think, alter DNA to remove diseases, and design plants and new materials; when Greeks not paying taxes can undermine bond markets and banks in both Bonn, Germany, and Germantown, Maryland; when a Kosovar hacker in Malaysia can break into the files of an American retailer and sell them to an Al Qaeda operative who can go on Twitter and threaten the U.S. servicemen whose identities were hacked; when all of this is happening at once, we’ve collectively created a world in which what every single person imagines, believes, and aspires to matters more than ever, because they can now act on their imaginations, beliefs,

Euridice was disrespecting one of the basic principles of the Neighbor Statute, which stated that the happiness of a group is only possible when everyone in this group is alike, from the size of their bank account to their aspirations.

Financial freedom is important. MONEY IS GOOD. There is no doubt about it. I have NO quarrel with things, with new cars (that smell so good!) or spacious houses. I believe in success, prosperity and abundance: it is what The Creator wants for everyone: part of our legitimate aspirations for a better life and a great help to fulfill our purpose. Fat cows are better than skinny cows. I have been through fat cows, SO FAT they seemed to be on hormones; but have also experienced the lean cows, the scrawny and ugly ones! Worst, there was a time in my life when THERE WERE NO COWS!!! Times so bad that I became like a cow myself… Unable to think, just brooding and waiting for miracles! So, believe me, I know and understand the importance of money.,. However, to forget the real WHY’s and WHAT FOR’s of money, is a dangerous business... The real problem, the terrible thing, is that too many are willing to do whatever it takes, even if they harm others, to find the dollar, to get the money, to obtain the cash… Orison Swett Marden, father of personal motivation in the nineteenth century, masterfully warned us: Often what is called success is failure. When men love money so much, that they sacrifice their friendships, their family, their home life; sacrifice position, honor, health, everything for the dollar, their life is a failure, although they may have accumulated money. In other words, SUCCESS IS NOT how much money you have in the bank, with little care for anything else. “The greatest success, in the end, is to live a good life”, said Jim Rohn. Just to accumulate things does not get you a happy and fulfilled life… Those things come from living a balanced life.

THE GRANDEST, MOST eloquent evocation of Depression-era populism came from the Lincoln biographer Carl Sandburg, whose 1936 offering was a book-length poem called The People, Yes. Aside from its iconic title, the work is almost completely forgotten today, a strange outlier amidst the last century’s highbrow taste in poetry. Sandburg’s verse is not abstract; it is not avant-garde. But let us put our cynicism aside for a moment. As the title suggests, The People, Yes was a full-throated celebration of ordinariness: the manners of the people, their dreams, their folly, their aspirations, and above all their speech, the “plain and irregular sounds and echoes from / the roar and whirl of street crowds, work gangs, sidewalk clamor,” as he wrote in the introduction. As with Ballad for Americans and so many other works of the time, there is a compulsive listing of identities, repeated efforts to name-check everyone. Sandburg gives us cantos that are lists of occupations, cantos made up of slang expressions and lines from folktales and popular jokes. There are strikers, angry farmers, tricksters, soldiers, armies, and, of course, a big fat rich guy, ordering others off his property. Naturally Sandburg attacks the elite, mocking the pretenses of aristocracy and reminding his Depression-era audience of something they knew all too well—that justice treats rich and poor differently. He reminds us that bank robbers go to prison but, if you’re a bank officer who loots the company, “all you have to do is start another bank.

The British bankers at that time also controlled the fledgling American banks which offered to loan Abraham Lincoln money to fight the war. Lincoln wisely refused and created the famous Lincoln greenbacks with which he financed the Civil War.38 Abraham Lincoln, in a famous address, declared: “At what point, then, is the approach of danger to be expected? I answer, if it ever reach us it must spring up among us, it cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen we must live through all time or die of suicide.” 39 Lincoln’s refusal to finance the Union through debt to the internationalists demonstrated his keen insight into their strategy for global dominion. Hence, he financed the Civil War by printing the Lincoln greenbacks. In both respects—with regard to the Civil War and the British bankers’ attempt to seize control of the economics of America—once again the aims of the globalists were frustrated. This is what caused Lincoln’s assassination. Nonetheless, America remained in control of her own credit. The result of this victory was low interest loans for entrepreneurs, which led to great business expansion. This great expansion in the post-Civil War era enhanced the fears of those who sought to bring the world into a One World Order. If America was allowed to continue to expand, she would be a major—perhaps insurmountable—obstacle in the way of their goal. For one hundred years, America was able to avoid total control of her capital by the international bankers. Lincoln was most certainly a great irritant and obstacle to the aspirations of the globalists. He was the last president to seek categorically a halting of the globalists’ drive toward a Global One World Government. It cost him his life; he was murdered by John Wilkes Booth, also an agent of the internationalists.40 America’s emergence from the Civil War as a great industrial power was due to the effective centralization of capital and credit within the Federal Government, thanks to Lincoln. It was America’s control over her own capital that was making her prosperous. It was the aim of the international bankers to change all that. Lincoln was the victim of a major conspiracy—a conspiracy so important that even the European bankers were involved. Lincoln had to be eliminated because he dared to oppose their attempt to force a central bank on the United States. He became an example to those who would later oppose such machinations in high places. Could it be that, one hundred years later, John F.

It is important to record that the ‘Keep Calm and Carry On’ poster was never mass-produced until 2008. It is a historical object of a very peculiar sort. By 2009, when it had first become hugely popular, it seemed to respond to a particularly English malaise, one connected directly with the way Britain reacted to the credit crunch and the banking crash. From this moment of crisis, it tapped into an already established narrative about Britain’s ‘finest hour’ – the aerial Battle of Britain in 1940–41 – when it was the only country left fighting the Third Reich. This was a moment of entirely indisputable – and apparently uncomplicated – national heroism, one which Britain has clung to through thick and thin. Even during the height of the boom, as the critical theorist Paul Gilroy spotted in his 2004 book After Empire, the Blitz and the Victory were frequently invoked, made necessary by ‘the need to get back to the place or moment before the country lost its moral and cultural bearings’. ‘1940’ and ‘1945’ were ‘obsessive repetitions’, ‘anxious and melancholic’, morbid fetishes, clung to as a means of not thinking about other aspects of recent British history – most obviously, its Empire. This has only intensified since the financial crisis began. The ‘Blitz spirit’ has been exploited by politicians largely since 1979. When Thatcherites and Blairites spoke of ‘hard choices’ and ‘muddling through’, they often evoked the memories of 1941. It served to legitimate regimes which constantly argued that, despite appearances to the contrary, resources were scarce and there wasn’t enough money to go around; the most persuasive way of explaining why someone (else) was inevitably going to suffer. Ironically, however, this rhetoric of sacrifice was often combined with a demand that the consumers enrich themselves – buy their house, get a new car, make something of themselves, ‘aspire’.

When recruiting candidates for the House of Representatives, the Democratic Congressional Campaign Committee (DCCC) looks for aspirants to raise so much money, so early—$250,000 in the first quarter the candidate has declared—that it’s almost impossible to do without a massive personal or family bank account.

Well,” the voice said, seemingly oblivious, “one thing that does happen when you live a long time is that you start to realise the essential futility of so much that we do, especially when you see the same patterns of behaviour repeated by succeeding generations and across different species. You see the same dreams, the same hopes, the same ambitions and aspirations, reiterated, and the same actions, the same courses and tactics and strategies, regurgitated, to the same predictable and often lamentable effects, and you start to think, So? Does it really matter? Why really are you bothering with all this? Are these not just further doomed, asinine ways of attempting to fill your vacuous, pointless existence, wedged slivered as it is between the boundless infinitudes of dark oblivion book-ending its utter triviality?” “Uh-huh,

I stand on the banks of time silently witnessing the world change beneath my feet. I arrive at a desirable place in a world when I learn to accept a world devoid of my paltry existence. When my self-inflicted wounds heal, I will stand as mute as a mountain impervious to the whimsy of the quaking world and no longer be deluded into aspiring to be a member of a fantasy world of pleasure-seeking people. Fame and fortune do not matter to an enlightened person, it is sufficient simply to be present and unflinchingly support all life forms without hesitation.

Silent morning Quiet nature in dim light It is almost peaceless of the chirping of birds Waiting for the sunrise Feeling satisfied with pure breath Busy life- in pursuit of livelihood, running people In the intensity of the wood-burning sun, astray finch Sometimes the advent of north-wester I’m scared The calamitous heartache of the falling Caesalpinia pulcherrima! Listen to get ears Surprisingly I saw the unadulterated green weald Vernal, yellow and crimson colors are the glorious beauty of the unique nature An amazing reflection of Bengal The housewife’s fringe of azure color sari fly in the gentle breeze The cashew forest on the bank of flowing rivers white egret couple peep-bo The kite crookedly flies get lost in the far unknown The footstep of blustery childhood on the zigzag path Standing on a head-high hill touches the fog Beckoning with the hand of the magical horizon The liveliness of a rainy-soaked juvenile Momentary fascinated visibility of Ethnic group’s pineapple, tea, banana and jhum cultivation at the foot of the hill Trailer- shrub, algae and pebble-stone come back to life in the cleanly stream of the fountain Bumble bee is rudderless in the drunken smell of mountain wild flower The heart of the most beloved is touched by pure love In the distant sea water, pearl glow in the sunlight Rarely, the howl of a hungry tiger float in the air from a deep forest The needy fisherman’s ​​hope and aspiration are mortgaged to the infinite sea The waves come rushing on the beach delete the footprint to the beat of the dancing The white cotton cloud is invisible in the bluey The mew flies at impetuous speed to an unknown destination A slice of happy smile at the bend of the wave The western sky covered with the crimson glow of twilight Irritated by the cricket’s endless acrid sound The evening lamp is lit to flickering light of the firefly The red crabs tittup wildly on the beach Steadfast seeing Sunset A beautiful dream Next sunrise.

Donald Miller says it pretty straightforward in the book called StoryBrand, which I highly recommend: “If we position our products and services as anything but an aid in helping people survive, thrive, be accepted, find love, achieve an aspirational identity, or bond with a tribe that will defend them physically and socially, good luck selling anything to anybody. These are the only things people care about. We can take that truth to the bank. Or to bankruptcy court, should we choose to ignore it as an undeniable fact.