Banjo Playing Quotes

The banjo is such a happy instrument--you can't play a sad song on the banjo - it always comes out so cheerful.

A gentleman is someone who knows how to play the banjo and doesn't.

But when I make a good [taxidermy] mount I feel like I beat God in a small way. As though the Almighty said, Let such critter be dead, and I said, 'Fuck You, he can still play the banjo.

What I'm worrying about is what Tom is going to say when he starts talking." "Uncle Tom?" "I wish there was something else you could call him except 'Uncle Tom,' " Aunt Dahlia said a little testily. "Every time you do it, I expect to see him turn black and start playing the banjo.

She dumped me for the quarterback after she'd played my body like a banjo. So Sad." "I bet" "I'm serious. I was heartbroken." "For how long?" "A whole week." An eternity in the life of a teenage boy.

I never knew you played the banjo!" cried Harris and I, in one breath. "Not exactly," replied George: "but it's very easy, they tell me; and I've got the instruction book!" From Three Men in a Boat

There are moments in every relationship that define when two people start to fall in love. A first glance A first smile A first kiss A first fall… (I remove the Darth Vader house shoes from my satchel and look down at them.) You were wearing these during one of those moments. One of the moments I first started to fall in love with you. The way you gave me butterflies that morning Had absolutely nothing to do with anyone else, and everything to do with you. I was falling in love with you that morning because of you. (I take the next item out of the satchel. When I pull it out and look up, she brings her hands to her mouth in shock.) This ugly little gnome With his smug little grin… He's the reason I had an excuse to invite you into my house. Into my life. You took a lot of aggression out on him over those next few months. I would watch from my window as you would kick him over every time you walked by him. Poor little guy. You were so tenacious. That feisty, aggressive, strong-willed side of you…. The side of you that refused to take crap from this concrete gnome? The side of you that refused to take crap from me? I fell in love with that side of you because of you. (I set the gnome down on the stage and grab the CD) This is your favorite CD ‘Layken’s shit.’ Although now I know you intended for shit to be possessive, rather than descriptive. The banjo started playing through the speakers of your car and I immediately recognized my favorite band. Then when I realized it was your favorite band, too? The fact that these same lyrics inspired both of us? I fell in love with that about you. That had absolutely nothing to do with anyone else. I fell in love with that about you because of you. (I take a slip of paper out of the satchel and hold it up. When I look at her, I see Eddie slide her a napkin. I can’t tell from up here, but that can only mean she’s crying.) This is a receipt I kept. Only because the item I purchased that night was on the verge of ridiculous. Chocolate milk on the rocks? Who orders that? You were different, and you didn’t care. You were being you. A piece of me fell in love with you at that moment, because of you. This? (I hold up another sheet of paper.) This I didn’t really like so much. It’s the poem you wrote about me. The one you titled 'mean?' I don’t think I ever told you… but you made a zero. And then I kept it to remind myself of all the things I never want to be to you. (I pull her shirt from my bag. When I hold it into the light, I sigh into the microphone.) This is that ugly shirt you wear. It doesn’t really have anything to do with why I fell in love with you. I just saw it at your house and thought I’d steal it.

Tacos are like what the voices of a hundred angels singing Bob Dylan while sitting on rainbows and playing banjos would taste like if that sound were edible.

You get to tour some of the historic homes and listen to ghost stories." "This is what people do in small towns?" "We could either do that or go sit on my porch, chew some tobacco, and play banjos.

Tell me this, pal, why isn't everybody sitting on a fence in the moonlight playing a banjo? That's all I want to know.

I wi-li-lished I li-li-lived in Molahonkey la-la-land The la-la-land where I-li-li was bo-lo-lo-lo-lo-lo-lorn So I-li-li could play-la-lay my o-lo-lold banjo-lo-lo My o-lo-lold ban-jo-lo-lo won’t go-lo-lo-lo-lo-lo-lo.

Call themselves?" asked Yama. "You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. Is it then the conditioning of an Aspect? No. Any competent hypnotist can play games with the self-image. Is it the raising up of an Attribute? Of course not. I can design machines more powerful and more accurate than any faculty a man may cultivate. Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. Some ancient poet said that the world is full of echoes and correspondences. Another wrote a long poem of an inferno, wherein each man suffered a torture which coincided in nature with those forces which had ruled his life. Being a god is being able to recognize within one's self these things that are important, and then to strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one's ruling passions. Those who look upon gods then say, without even knowing their names, 'He is Fire. She is Dance. He is Destruction. She is Love.' So, to reply to your statement, they do not call themselves gods. Everyone else does, though, everyone who beholds them." "So they play that on their fascist banjos, eh?" "You choose the wrong adjective." "You've already used up all the others.

George got out his banjo after supper, and wanted to play it, but Harris objected: he said he had got a headache, and did not feel strong enough to stand it.  George thought the music might do him good—said music often soothed the nerves and took away a headache; and he twanged two or three notes, just to show Harris what it was like. Harris said he would rather have the headache.

Why am I walking, where am I running What am I saying, what am I knowing On this guitar I'm playing, on this banjo I'm frailin' On this mandolin I'm strummin', in the song I'm singin' In the tune I'm hummin', in the words I'm writin' In the words that I'm thinkin' In this ocean of hours I'm all the time drinkin' Who am I helping, what am I breaking What am I giving, what am I taking

How she wished she were back at home with her family, strumming her banjo on the porch while Grampa Cornpone played the fiddle. Oh, the steamy bayou nights of her youth! Ma would cook up a huge pan of Creole innards, whilst Pa sat in the corner smoking his pipe of tabaccy with the hound dogs snoozing at his feet.

After supper was over and the toasts had been drunk, the boy Pablo was called in to play for the company while the gentlemen smoked. . . there was softness and languor in the wire strings--but there was also a kind of madness; the recklessness, the call of wild countries which all these men had felt or followed in one way or another. Through clouds of cigar smoke, the scout and the soldiers, the Mexican rancheros and the priests, sat silently watching the bent head and crouching shoulders of the banjo player, and his seesawing yellow hand, which sometimes lost all form and became a mere whirl of matter in motion, like a patch of sand-storm.

Life was going past her, down a hot shady summer road, life with gray uniforms and jingling spurs and flowered organdie dresses and banjos playing.

Uncle Tom’,” said Aunt Dahlia a little testily. “Every time you do it, I expect to see him turn black and start playing the banjo.

I tell people I was in the U.S. Army for three and a half years in WWII -- but what did I mainly do to beat the fascists? Play the banjo.

The boy I love, the same becomes a man not through derived power but in his own right, Wicked, rather than virtuous out of conformity or fear, Fond of his sweetheart, relishing well his steak, Unrequited love or a slight cutting him worse than a wound cuts, First rate to ride, to fight, to hit the bull's eye, to sail a skiff, to sing a song or play on the banjo, Preferring scars and faces pitted with smallpox over all latherers and those that keep out the sun.

George got out his banjo after supper, and wanted to play it, but Harris objected: he said he had got a headache, and did not feel strong enough to stand it. George thought the music might do him good - said music often soothed the nerves and took away a headache; and he twanged two or three notes, just to show Harris what it was like. Harris said he would rather have the headache.

If I were stranded on a desert island and could bring only one instrument to keep me company, I’d take a guitar. It’s versatile, and it gives you such a huge repertoire to draw from. I’d be able to play so many more types of songs than I could with a mandolin or a fiddle or a banjo. A guitar is handy to sing along with, too, and I’d have a lot of singing to do to keep from getting too lonesome. Praising God fights depression and loneliness like nothing else can. When you’re praising Him, you’re not thinking about yourself.

RESURRECTION OF DJANGO He was born in a gypsy caravan and spent his early years on the road in Belgium, playing the banjo for a dancing bear and a goat. He was eighteen when his wagon caught fire and he was left for dead. He lost a leg, a hand. Goodbye road, goodbye music. But as they were about to amputate, he regained the use of his leg. And from his lost hand he managed to save two fingers and become one of the best jazz guitarists in history. There was a secret pact between Django Reinhardt and his guitar. If he would play her, she would lend him the fingers he lacked.

He could tell Fleming he was a musician but he could not communicate what the music said to him or said to the people he played it for. The music told itself, it made some obscure connection for which there were no words. The music was its own story, but a man could dip into the vast reservoir of folk and blues lines and phrases and images and construct his own story: though upon performing it and without it losing any relevance to his own life it now belonged to the audience as well. It was something he could not fathom. The old songs with juryrigged verses like bodies cobbled up out of bones from a thousand skeletons. Songs about death and lost love and rambling down the line because sometimes down the line was the only place left. Songs that treated the most desperate of loss with a dark sardonic humour. "I'm going where the climate suits my clothes", the song said, not saying the frustration and despair that created it, saying that in the sheer lonesomeness of the sound, in the old man's driving banjo. There was an eerie timelessness about it that said it could have been written a thousand years ago, or it could have been an unfinished song about events that had not yet played themselves out.

Last Thoughts On Woody Guthrie When yer head gets twisted and yer mind grows numb When you think you're too old, too young, too smart or too dumb When yer laggin' behind an' losin' yer pace In a slow-motion crawl of life's busy race No matter what yer doing if you start givin' up If the wine don't come to the top of yer cup If the wind's got you sideways with with one hand holdin' on And the other starts slipping and the feeling is gone And yer train engine fire needs a new spark to catch it And the wood's easy findin' but yer lazy to fetch it And yer sidewalk starts curlin' and the street gets too long And you start walkin' backwards though you know its wrong And lonesome comes up as down goes the day And tomorrow's mornin' seems so far away And you feel the reins from yer pony are slippin' And yer rope is a-slidin' 'cause yer hands are a-drippin' And yer sun-decked desert and evergreen valleys Turn to broken down slums and trash-can alleys And yer sky cries water and yer drain pipe's a-pourin' And the lightnin's a-flashing and the thunder's a-crashin' And the windows are rattlin' and breakin' and the roof tops a-shakin' And yer whole world's a-slammin' and bangin' And yer minutes of sun turn to hours of storm And to yourself you sometimes say "I never knew it was gonna be this way Why didn't they tell me the day I was born" And you start gettin' chills and yer jumping from sweat And you're lookin' for somethin' you ain't quite found yet And yer knee-deep in the dark water with yer hands in the air And the whole world's a-watchin' with a window peek stare And yer good gal leaves and she's long gone a-flying And yer heart feels sick like fish when they're fryin' And yer jackhammer falls from yer hand to yer feet And you need it badly but it lays on the street And yer bell's bangin' loudly but you can't hear its beat And you think yer ears might a been hurt Or yer eyes've turned filthy from the sight-blindin' dirt And you figured you failed in yesterdays rush When you were faked out an' fooled white facing a four flush And all the time you were holdin' three queens And it's makin you mad, it's makin' you mean Like in the middle of Life magazine Bouncin' around a pinball machine And there's something on yer mind you wanna be saying That somebody someplace oughta be hearin' But it's trapped on yer tongue and sealed in yer head And it bothers you badly when your layin' in bed And no matter how you try you just can't say it And yer scared to yer soul you just might forget it And yer eyes get swimmy from the tears in yer head And yer pillows of feathers turn to blankets of lead And the lion's mouth opens and yer staring at his teeth And his jaws start closin with you underneath And yer flat on your belly with yer hands tied behind And you wish you'd never taken that last detour sign And you say to yourself just what am I doin' On this road I'm walkin', on this trail I'm turnin' On this curve I'm hanging On this pathway I'm strolling, in the space I'm taking In this air I'm inhaling Am I mixed up too much, am I mixed up too hard Why am I walking, where am I running What am I saying, what am I knowing On this guitar I'm playing, on this banjo I'm frailin' On this mandolin I'm strummin', in the song I'm singin' In the tune I'm hummin', in the words I'm writin' In the words that I'm thinkin' In this ocean of hours I'm all the time drinkin' Who am I helping, what am I breaking What am I giving, what am I taking But you try with your whole soul best Never to think these thoughts and never to let Them kind of thoughts gain ground Or make yer heart pound ...

By the old Moulmein Pagoda, lookin' lazy at the sea, There's a Burma girl a-settin', and I know she thinks o' me; For the wind is in the palm-trees, and the temple-bells they say: "Come you back, you British soldier; come you back to Mandalay!" Come you back to Mandalay, Where the old Flotilla lay: Can't you 'ear their paddles chunkin' from Rangoon to Mandalay ? On the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay! 'Er petticoat was yaller an' 'er little cap was green, An' 'er name was Supi-yaw-lat - jes' the same as Theebaw's Queen, An' I seed her first a-smokin' of a whackin' white cheroot, An' a-wastin' Christian kisses on an 'eathen idol's foot: Bloomin' idol made o' mud Wot they called the Great Gawd Budd Plucky lot she cared for idols when I kissed 'er where she stud! On the road to Mandalay... When the mist was on the rice-fields an' the sun was droppin' slow, She'd git 'er little banjo an' she'd sing "Kulla-lo-lo! With 'er arm upon my shoulder an' 'er cheek agin my cheek We useter watch the steamers an' the hathis pilin' teak. Elephints a-pilin' teak In the sludgy, squdgy creek, Where the silence 'ung that 'eavy you was 'arf afraid to speak! On the road to Mandalay... But that's all shove be'ind me - long ago an' fur away An' there ain't no 'busses runnin' from the Bank to Mandalay; An' I'm learnin' 'ere in London what the ten-year soldier tells: "If you've 'eard the East a-callin', you won't never 'eed naught else." No! you won't 'eed nothin' else But them spicy garlic smells, An' the sunshine an' the palm-trees an' the tinkly temple-bells; On the road to Mandalay... I am sick o' wastin' leather on these gritty pavin'-stones, An' the blasted English drizzle wakes the fever in my bones; Tho' I walks with fifty 'ousemaids outer Chelsea to the Strand, An' they talks a lot o' lovin', but wot do they understand? Beefy face an' grubby 'and - Law! wot do they understand? I've a neater, sweeter maiden in a cleaner, greener land! On the road to Mandalay... Ship me somewheres east of Suez, where the best is like the worst, Where there aren't no Ten Commandments an' a man can raise a thirst; For the temple-bells are callin', an' it's there that I would be By the old Moulmein Pagoda, looking lazy at the sea; On the road to Mandalay, Where the old Flotilla lay, With our sick beneath the awnings when we went to Mandalay! O the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay !

What would be the natural thing? A man goes to college. He works as he wants to work, he plays as he wants to play, he exercises for the fun of the game, he makes friends where he wants to make them, he is held in by no fear of criticism above, for the class ahead of him has nothing to do with his standing in his own class. Everything he does has the one vital quality: it is spontaneous. That is the flame of youth itself. Now, what really exists?" "...I say our colleges to-day are business colleges—Yale more so, perhaps, because it is more sensitively American. Let's take up any side of our life here. Begin with athletics. What has become of the natural, spontaneous joy of contest? Instead you have one of the most perfectly organized business systems for achieving a required result—success. Football is driving, slavish work; there isn't one man in twenty who gets any real pleasure out of it. Professional baseball is not more rigorously disciplined and driven than our 'amateur' teams. Add the crew and the track. Play, the fun of the thing itself, doesn't exist; and why? Because we have made a business out of it all, and the college is scoured for material, just as drummers are sent out to bring in business. "Take another case. A man has a knack at the banjo or guitar, or has a good voice. What is the spontaneous thing? To meet with other kindred spirits in informal gatherings in one another's rooms or at the fence, according to the whim of the moment. Instead what happens? You have our university musical clubs, thoroughly professional organizations. If you are material, you must get out and begin to work for them—coach with a professional coach, make the Apollo clubs, and, working on, some day in junior year reach the varsity organization and go out on a professional tour. Again an organization conceived on business lines. "The same is true with the competition for our papers: the struggle for existence outside in a business world is not one whit more intense than the struggle to win out in the News or Lit competition. We are like a beef trust, with every by-product organized, down to the last possibility. You come to Yale—what is said to you? 'Be natural, be spontaneous, revel in a certain freedom, enjoy a leisure you'll never get again, browse around, give your imagination a chance, see every one, rub wits with every one, get to know yourself.' "Is that what's said? No. What are you told, instead? 'Here are twenty great machines that need new bolts and wheels. Get out and work. Work harder than the next man, who is going to try to outwork you. And, in order to succeed, work at only one thing. You don't count—everything for the college.' Regan says the colleges don't represent the nation; I say they don't even represent the individual.

By the 1860s more and more banjo makers followed in Ashborn's footsteps, for, as we shall see, most often inventive banjo design, that which might indeed lead to true innovation, originated with those makers who wholeheartedly embraced the possibilities of mechanized production. Most violin makers, for example, as well as guitar makers such as Martin, continued to build instruments by traditional methods, patiently training apprentices in the various steps necessary to produce an entire instrument by themselves. But by the 1860s the banjo had become anything but traditional, with a score of patents filed in which its design was changed, often quite radically, as various banjo makers capitalized on the nation's growing infatuation with the instrument. Its basic form - a five-string neck and a circular sounding chamber - established, the banjo began to appear in a bewildering number of variations as makers sought to adapt the instrument to the new kinds of music people wished to play on it. In 1840 the banjo had been a symbol of the American South in general and the slave plantation in particular. But after its initial popularization on the minstrel stage led to its wholesale embrace by Victorian America, it came to represent the aspirations of a burgeoning mechanic class who brought to its design and manufacture the same invention through which they had transformed other areas of American industry. It truly was becoming America's instrument.

the shift from banjo to guitar played a significant role in the rise of blues: Banjos have very fast sound decay, which means that one has to play relatively quickly and cannot mimic the drawn-out contours of a vocal performance. The guitar has greater sustain, making it more appropriate for slow songs, and also has a warmer tone, making it more suitable for accompanying sentimental ballads or moaning hollers.

I love to eat lettuce for breakfast, they call me bunny.

in Banjo on My Knee (December 11, 1936). He plays Joel McCrea’s father, a wizened old river denizen and musician who goes off in search of his son, who is himself looking for his estranged wife (Barbara Stanwyck). Brennan dominates scene after scene. He becomes iconic, the very spirit of the fiercely independent and rugged river people. William Faulkner was assigned this picture, and though he was taken off it early, the spirit of the novelist’s country people seems to suffuse Brennan’s performance. He plays a character thirty years older than his actual age—not through makeup or mannerisms, so much as with his reedy voice, semi-toothless grin, and adroitly mussed and thinning hair, all of which projects an age-old and indomitable presence. When Brennan gets to Memphis, just north of Faulkner’s Jefferson, Mississippi, he becomes a hit performer after a club owner discovers him. Brennan’s performance on banjo, harmonica, drums, and various other instruments—while also singing the “Saint Louis Blues”—is pure vaudeville, which is to say, pure Walter Brennan. And it’s worth noting that the scene is also a ruse, since Brennan played no instruments; six musicians actually produced the sound that seems to be coming out of his nimble fingers.

My raging libido instantly shriveled at the sight of what had to be the reunion crew of Deliverance. Instantly the tune of Dueling Banjos started to play in my head. No, no, no, this couldn’t be happening. I could not bring myself to go home with a hillbilly, regardless of the state of tumbleweeds blowing through my nether regions. It was time I turned around, tucked my tail between my legs, and got the hell out of there.

My expression must be a fuck of a lot more dangerously possessive than I realized, because he says, “Didn’t mean to steal your new bride, man. Thanks for not punching me in the throat; I need my vocal cords for my set.” He offers his hand and I shake it, careful not to crush it in my grip. He probably needs those fingers to play a fucking banjo.

Tobacco, banjo playing, and dominoes do not figure in the Decalogue as recorded in the Book of Exodus. But particularly in nineteenth- and twentieth-century America, Christians have been adept, and remarkably inventive, at interpreting God’s commandments to cover just about anything they don’t approve of. The effect, of course, is to make the surpassingly large God of the scriptures into a petty Cosmic Patrolman.

I hear the wind howlin' and roarin' like a freight train, and I know old Wally could be in for his last days. But I just kept my head down and prayed. Well, that tornado ripped me right up from the earth and sent me heavenbound, and I was swirled amongst the trees and the cows and houses and every imaginable thing. I held onto my banjo for dear life, and I began to sing and play and make the most of this terrible ride I found myself on. I suppose that tornado was soothed by my tune, because it soon slowed down, lowering me back to earth until I landed here.

Or— B) Talk to people I barely knew about subjects other than cars, sausage, or my superior banjo playing and pretend to care about their inanity. Of the two scenarios, the latter was the most likely. Therefore—

Whitehouse Road" Early in the morning when the sun does rise Layin' in the bed with bloodshot eyes Late in the evenin' when the sun sinks low Well that's about time my rooster crows I got women up and down this creek And they keep me going and my engine clean Run me ragged but I don't fret Cause there ain't been one slow me down none yet Get me drinking' that moonshine Get me higher than the grocery bill Take my troubles to the highwall Throw 'em in the river and get your fill We been sniffing that cocaine Ain't nothin' better when the wind cuts cold Lord it's a mighty hard livin' But a damn good feelin' to run these roads I got people try to tell me, Red Keep this livin' and you'll wind up dead Cast your troubles on the Lord of Lord's Or wind up laying on a coolin' board But I got buddies up White House Road And they keep me strutting when my feet hang low Rotgut whiskey gonna ease my pain 'N all this runnin's gonna keep me sane Get me drinking' that moonshine Get me higher than the grocery bill Take my troubles to the highwall Throw 'em in the river and get your fill We been sniffing that cocaine Ain't nothin' better when the wind cuts cold Lord it's a mighty hard livin' But a damn good feelin' to run these roads It's a damn good feelin' to run these roads When they lay me in the cold hard clay Won't ya sing them hymns while the banjo plays You can tell them ladies that they ought not frown Cause there ain't been nothing ever held me down Lawmen, women or a shallow grave Same ol' blues just a different day Get me drinking' that moonshine Get me higher than the grocery bill Take my troubles to the highwall Throw 'em in the river and get your fill We been sniffing that cocaine Ain't nothin' better when the wind cuts cold Lord it's a mighty hard livin' But a damn good feelin' to run these roads It's a damn good feelin' to run these roads It's a damn good feelin' to run these roads Tyler Childers, Purgatory (2017)

Jake Pace was in the kitchen baking cookies and his wife was in their large living room playing Mozart on the banjo.

I play the drums, an instrument that has caused more divorces than any other musical instrument in history, after the banjo.

Glancing over my shoulder, I read my clock. It’s only a few minutes until my alarm goes off, so I silence it, before it starts playing banjo music and makes the little ray of sunshine in my arms likely to commit murder.

Miss Kristoffersen.” He offered his elbow to her. After a slight hesitation, she slipped her hand into the crook of his arm, and the two of them walked toward the barn. Just before they reached it, guitar and fiddle, flute and banjo, drums and tambourine began to play a lively melody. Very soon, couples swirled by the open doorway, the women’s colorful skirts soaring out behind them. Colin dared to look at Felicia again and was rewarded with an enormous smile. “It’s wonderful,” she said, loud enough to be heard above the music. “I’ve never seen anything like it.” “Your first barn dance?” She nodded. “Would you like to dance?” The smile vanished, and she shook her head. It surprised him how much he wanted to change her mind. “Are you sure?” Color infused her cheeks. “I don’t know how to dance, Mr. Murphy.” “Tell you what.” He leaned closer so he didn’t have to raise his voice. “We’ll wait until they play something a bit slower. Then I’ll teach you. Okay?” For a heartbeat, he feared she would still refuse. But then she nodded, and pleasure flowed through him. Mrs. Summerville be hanged.

banjo. A plucked, fretted lute where a thin skin diaphragm is stretched over a circular metal frame amplifying the sound of the strings. The instrument is believed to have evolved from various African and African-American prototypes. Four- and 5-stringed versions of the banjo are popular, each associated with specific music genres; the 5-stringed banjo, plucked and strummed with the fingers, is associated with Appalachian, old-time and bluegrass music, while the four-stringed versions (both the “plectrum” banjo, which is an identical 22-fret banjo, just like the 5-string instrument but without the fifth string and played with a plectrum, and the tenor banjo which has fewer frets [17 or 19], a shorter neck, is tuned in fifths and is played with a plectrum) is associated with vaudeville, Dixieland jazz, ragtime and swing, as well as Irish folk and traditional music. The first Irish banjo player to record commercially was James Wheeler, in the U.S. in 1916, for the Columbia label; as part of The Flanagan Brothers duo, Mick Flanagan recorded during the 1920s and 1930s as did others in the various dance bands popular in the U.S. at the time. Neil Nolan, a Boston-based banjo player originally from Prince Edward Island, recorded with Dan Sullivan’s Shamrock Band; the collaboration with Sullivan led to him also being included in the line-up for the Caledonia and Columbia Scotch Bands, alongside Cape Breton fiddlers; these were recorded for 78s in 1928. In the 1930s The Inverness Serenaders also included a banjo player (Paul Aucoin). While the instrument was not widely used in Cape Breton, a few notable players were Packie Haley and Nellie Coakley, who were involved in the Northside Irish tradition of the 1920s and 1930s; Ed MacGillivray played banjo with Tena Campbell; and the Iona area had some banjo players, such as the “Lighthouse” MacLeans. The banjo was well known in Cape Breton’s old-time tradition, especially in the 1960s, but was not really introduced to the Cape Breton fiddle scene until the 1970s when Paul Cranford, a 6-string banjo player, arrived from Toronto. He has since replaced the banjo with fiddle. A few fiddlers have dabbled with the instrument but it has had no major presence within the tradition.

The first time I heard jazz, I had just moved to New York. One day I was wandering around Manhattan, looking for work, and there were these two guys on a corner. One played the banjo; the other was on the clarinet, improvising. There was a hat for people to drop coins in, but I was the only one paying them any attention. Even though I didn’t know a thing about jazz I could tell they were amateurs. But there was something about the music. It was sweet. And spicy. Kind of complicated. A little low-down. And intricate. And a little naughty.

The window says, “Prof. Harper Goff—Banjo Lessons.” But banjo isn’t what he’ll be remembered for. You see, Harper Goff has a window at Disneyland because he helped build a kingdom there. Here’s the question I keep asking myself: What do I want my window to say? This question is worth thinking about even if you don’t know the answer. What part are you going to play in building the kind of kingdom Jesus said would outlast us all?