Band Leadership Quotes

You don’t need fashion designers when you are young. Have faith in your own bad taste. Buy the cheapest thing in your local thrift shop - the clothes that are freshly out of style with even the hippest people a few years older than you. Get on the fashion nerves of your peers, not your parents - that is the key to fashion leadership. Ill-fitting is always stylish. But be more creative - wear your clothes inside out, backward, upside down. Throw bleach in a load of colored laundry. Follow the exact opposite of the dry cleaning instructions inside the clothes that cost the most in your thrift shop. Don’t wear jewelry - stick Band-Aids on your wrists or make a necklace out of them. Wear Scotch tape on the side of your face like a bad face-lift attempt. Mismatch your shoes. Best yet, do as Mink Stole used to do: go to the thrift store the day after Halloween, when the children’s trick-or-treat costumes are on sale, buy one, and wear it as your uniform of defiance.

Like if Leonardo from the Teenage Mutant Ninja Turtles started being all bummed out about everything. How were we going to kick arse if our Leonardo was wearing a black eye-band instead of a blue one?

To be a jazz freedom fighter is to attempt to galvanize and energize world-weary people into forms of organization with accountable leadership that promote critical exchange and broad reflection. The interplay of individuality and unity is not one of uniformity and unanimity imposed from above but rather of conflict among diverse groupings that reach a dynamic consensus subject to questioning and criticism. As with a soloist in a jazz quartet, quintet or band, individuality is promoted in order to sustain and increase the creative tension with the group--a tension that yields higher levels of performance to achieve the aim of the collective project. This kind of critical and democratic sensibility flies in the face of any policing of borders and boundaries of "blackness", "maleness", "femaleness", or "whiteness".

Leadership’s defining quality is honesty. To honesty, add fairness and consistency.

Once you perform once, twice, or even three times, soldiers develop confidence in your leadership. You can only hope that this confidence will be passed to other leaders within the company.

Fame requires every kind of excess. I mean true fame, a devouring neon, not the somber renown of waning statesmen or chinless kings. I mean long journeys across gray space. I mean danger, the edge of every void, the circumstance of one man imparting an erotic terror to the dreams of the republic. Understand the man who must inhabit these extreme regions, monstrous and vulval, damp with memories of violation. Even if half-mad he is absorbed into the public's total madness; even if fully rational, a bureaucrat in hell, a secret genius of survival, he is sure to be destroyed by the public's contempt for survivors. Fame, this special kind, feeds itself on outrage, on what the counselors of lesser men would consider bad publicity-hysteria in limousines, knife fights in the audience, bizarre litigation, treachery, pandemonium and drugs. Perhaps the only natural law attaching to true fame is that the famous man is compelled, eventually, to commit suicide. (Is it clear I was a hero of rock'n'roll?) Toward the end of the final tour it became apparent that our audience wanted more than music, more even than its own reduplicated noise. It's possible the culture had reached its limit, a point of severe tension. There was less sense of simple visceral abandon at our concerts during these last weeks. Few cases of arson and vandalism. Fewer still of rape. No smoke bombs or threats of worse explosives. Our followers, in their isolation, were not concerned with precedent now. They were free of old saints and martyrs, but fearfully so, left with their own unlabeled flesh. Those without tickets didn't storm the barricades, and during a performance the boys and girls directly below us, scratching at the stage, were less murderous in their love of me, as if realizing finally that my death, to be authentic, must be self-willed- a succesful piece of instruction only if it occured by my own hand, preferrably ina foreign city. I began to think their education would not be complete until they outdid me as a teacher, until one day they merely pantomimed the kind of massive response the group was used to getting. As we performed they would dance, collapse, clutch each other, wave their arms, all the while making absolutely no sound. We would stand in the incandescent pit of a huge stadium filled with wildly rippling bodies, all totally silent. Our recent music, deprived of people's screams, was next to meaningless, and there would have been no choice but to stop playing. A profound joke it would have been. A lesson in something or other. In Houston I left the group, saying nothing, and boarded a plane for New York City, that contaminated shrine, place of my birth. I knew Azarian would assume leadership of the band, his body being prettiest. As to the rest, I left them to their respective uproars- news media, promotion people, agents, accountants, various members of the managerial peerage. The public would come closer to understanding my disappearance than anyone else. It was not quite as total as the act they needed and nobody could be sure whether I was gone for good. For my closest followers, it foreshadowed a period of waiting. Either I'd return with a new language for them to speak or they'd seek a divine silence attendant to my own. I took a taxi past the cemetaries toward Manhattan, tides of ash-light breaking across the spires. new York seemed older than the cities of Europe, a sadistic gift of the sixteenth century, ever on the verge of plague. The cab driver was young, however, a freckled kid with a moderate orange Afro. I told him to take the tunnel. Is there a tunnel?" he said.

Faith is never connected to safe. There is no faith without tension. For a rubber band to function to it's elasticity, it has to experience a tension. Saints of God who has no tension has no function.

Think about a rubber band. It is totally useless unless it is stretched. When insecurity keeps us from stretching and growing, we end up with a life that is as unexciting and useless as a limp rubber band. Confidence

With soldiers, a leader develops a sense about which soldiers you can trust. You look for the soldiers who perform consistently. That is generally no more than fifteen percent of an organization. Solid leadership and association with your top performers can influence another seventy percent of your unit.

In South Africa in the early 1990s, a joke was making the rounds: Given the country’s daunting challenges, people had two options, one practical and the other miraculous. The practical option was for everyone to pray for a band of angels to come down from heaven and fix things. The miraculous option was for people to talk with one another until they could find a way forward.

If he had been one of Xcor’s males, the Brother might well have had to be killed so that Xcor could retain his prime position: It was a basic tenent of leadership that one eliminated those who presented a potential challenge to one’s position ... although it wasn’t as if his band were incompetents—after all, one had to eliminate the weak as well. The Bloodletter had taught him that and so much more.

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government. . . When a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

In agricultural communities, male leadership in the hunt ceased to be of much importance. As the discipline of the hunting band decayed, the political institutions of the earliest village settlements perhaps approximated the anarchism which has remained ever since the ideal of peaceful peasantries all round the earth. Probably religious functionaries, mediators between helpless mankind and the uncertain fertility of the earth, provided an important form of social leadership. The strong hunter and man of prowess, his occupation gone or relegated to the margins of social life, lost the umambiguous primacy which had once been his; while the comparatively tight personal subordination to a leader necessary to the success of a hunting party could be relaxed in proportion as grain fields became the center around which life revolved. Among predominantly pastoral peoples, however, religious-political institutions took a quite different turn. To protect the flocks from animal predators required the same courage and social discipline which hunters had always needed. Among pastoralists, likewise, the principal economic activity- focused, as among the earliest hunters, on a parasitic relation to animals- continued to be the special preserve of menfolk. Hence a system of patrilineal families, united into kinship groups under the authority of a chieftain responsible for daily decisions as to where to seek pasture, best fitted the conditions of pastoral life. In addition, pastoralists were likely to accord importance to the practices and discipline of war. After all, violent seizure of someone else’s animals or pasture grounds was the easiest and speediest way to wealth and might be the only means of survival in a year of scant vegetation. Such warlikeness was entirely alien to communities tilling the soil. Archeological remains from early Neolithic villages suggest remarkably peaceful societies. As long as cultivable land was plentiful, and as long as the labor of a single household could not produce a significant surplus, there can have been little incentive to war. Traditions of violence and hunting-party organization presumably withered in such societies, to be revived only when pastoral conquest superimposed upon peaceable villagers the elements of warlike organization from which civilized political institutions without exception descend.

The former South African archbishop Desmond Tutu used to famously say, “We are prisoners of hope.” Such a statement might be taken as merely rhetorical or even eccentric if you hadn’t seen Bishop Tutu stare down the notorious South African Security Police when they broke into the Cathedral of St. George’s during his sermon at an ecumenical service. I was there and have preached about the dramatic story of his response more times than I can count. The incident taught me more about the power of hope than any other moment of my life. Desmond Tutu stopped preaching and just looked at the intruders as they lined the walls of his cathedral, wielding writing pads and tape recorders to record whatever he said and thereby threatening him with consequences for any bold prophetic utterances. They had already arrested Tutu and other church leaders just a few weeks before and kept them in jail for several days to make both a statement and a point: Religious leaders who take on leadership roles in the struggle against apartheid will be treated like any other opponents of the Pretoria regime. After meeting their eyes with his in a steely gaze, the church leader acknowledged their power (“You are powerful, very powerful”) but reminded them that he served a higher power greater than their political authority (“But I serve a God who cannot be mocked!”). Then, in the most extraordinary challenge to political tyranny I have ever witnessed, Archbishop Desmond Tutu told the representatives of South African apartheid, “Since you have already lost, I invite you today to come and join the winning side!” He said it with a smile on his face and enticing warmth in his invitation, but with a clarity and a boldness that took everyone’s breath away. The congregation’s response was electric. The crowd was literally transformed by the bishop’s challenge to power. From a cowering fear of the heavily armed security forces that surrounded the cathedral and greatly outnumbered the band of worshipers, we literally leaped to our feet, shouted the praises of God and began…dancing. (What is it about dancing that enacts and embodies the spirit of hope?) We danced out of the cathedral to meet the awaiting police and military forces of apartheid who hardly expected a confrontation with dancing worshipers. Not knowing what else to do, they backed up to provide the space for the people of faith to dance for freedom in the streets of South Africa.

You know what the best course I ever took at college was? Biology. We studied evolution. And I learned something important.’ Now he included Leonard in his gaze. ‘It helped me choose my career. For thousands, no, millions of years we had these huge brains, the neo-cortex, right? But we didn’t speak to each other, and we lived like fucking pigs. There was nothing. No language, no culture, nothing. And then, suddenly, wham! It was there. Suddenly it was something we had to have, and there was no turning back. So why did it suddenly happen?’ Russell shrugged. ‘Hand of God?’ ‘Hand of God my ass. I’ll tell you why. Back then we all used to hang out together all day long doing the same thing. We lived in packs. So there was no need for language. If there was a leopard coming, there was no point saying, Hey man, what’s coming down the track? A leopard! Everyone could see it, everyone was jumping up and down and screaming, trying to scare it off. But what happens when someone goes off on his own for a moment’s privacy? When he sees a leopard coming, he knows something the others don’t. And he knows they don’t know. He has something they don’t, he has a secret, and this is the beginning of his individuality, of his consciousness. If he wants to share his secret and run down the track to warn the other guys, then he’s going to need to invent language. From there grows the possibility of culture. Or he can hang back and hope the leopard will take out the leadership that’s been giving him a hard time. A secret plan, that means more individuation, more consciousness.’ The band was starting to play a fast, loud number. Glass had to shout his conclusion, ‘Secrecy made us possible,’ and Russell raised his beer to salute the theory.

Mafiosi, for Franchetti, were entrepreneurs in violence, specialists who had developed what today would be called the most sophisticated business model in the marketplace. Under the leadership of their bosses, mafia bands ‘invested’ violence in various commercial spheres in order to extort protection money and guarantee monopolies. This was what he called the violence industry. As Franchetti wrote, [in the violence industry] the mafia boss . . . acts as capitalist, impresario and manager. He unifies the management of the crimes committed . . . he regulates the way labour and duties are divided out, and controls discipline amongst the workers. (Discipline is indispensable in this as in any other industry if abundant and constant profits are to be obtained.) It is the mafia boss’s job to judge from circumstances whether the acts of violence should be suspended for a while, or multiplied and made fiercer. He has to adapt to market conditions to choose which operations to carry out, which people to exploit, which form of violence to use.

David Brooks, “Our Founding Yuppie,” Weekly Standard, Oct. 23, 2000, 31. The word “meritocracy” is an argument-starter, and I have employed it sparingly in this book. It is often used loosely to denote a vision of social mobility based on merit and diligence, like Franklin’s. The word was coined by British social thinker Michael Young (later to become, somewhat ironically, Lord Young of Darlington) in his 1958 book The Rise of the Meritocracy (New York: Viking Press) as a dismissive term to satirize a society that misguidedly created a new elite class based on the “narrow band of values” of IQ and educational credentials. The Harvard philosopher John Rawls, in A Theory of Justice (Cambridge: Harvard University Press, 1971), 106, used it more broadly to mean a “social order [that] follows the principle of careers open to talents.” The best description of the idea is in Nicholas Lemann’s The Big Test: The Secret History of the American Meritocracy (New York: Farrar, Straus & Giroux, 1999), a history of educational aptitude tests and their effect on American society. In Franklin’s time, Enlightenment thinkers (such as Jefferson in his proposals for creating the University of Virginia) advocated replacing the hereditary aristocracy with a “natural aristocracy,” whose members would be plucked from the masses at an early age based on “virtues and talents” and groomed for leadership. Franklin’s idea was more expansive. He believed in encouraging and providing opportunities for all people to succeed as best they could based on their diligence, hard work, virtue, and talent. As we shall see, his proposals for what became the University of Pennsylvania (in contrast to Jefferson’s for the University of Virginia) were aimed not at filtering a new elite but at encouraging and enriching all “aspiring” young men. Franklin was propounding a more egalitarian and democratic approach than Jefferson by proposing a system that would, as Rawls (p. 107) would later prescribe, assure that “resources for education are not to be allotted solely or necessarily mainly according to their return as estimated in productive trained abilities, but also according to their worth in enriching the personal and social life of citizens.” (Translation: He cared not simply about making society as a whole more productive, but also about making each individual more enriched.)

The biggest fear for homeschooled children is that they will be unable to relate to their peers, will not have friends, or that they will otherwise be unable to interact with people in a normal way. Consider this: How many of your daily interactions with people are solely with people of your own birth year?  We’re not considering interactions with people who are a year or two older or a year or two younger, but specifically people who were born within a few months of your birthday. In society, it would be very odd to section people at work by their birth year and allow you to interact only with persons your same age. This artificial constraint would limit your understanding of people and society across a broader range of ages. In traditional schools, children are placed in grades artificially constrained by the child’s birth date and an arbitrary cut-off day on a school calendar. Every student is taught the same thing as everyone else of the same age primarily because it is a convenient way to manage a large number of students. Students are not grouped that way because there is any inherent special socialization that occurs when grouping children in such a manner. Sectioning off children into narrow bands of same-age peers does not make them better able to interact with society at large. In fact, sectioning off children in this way does just the opposite—it restricts their ability to practice interacting with a wide variety of people. So why do we worry about homeschooled children’s socialization?  The erroneous assumption is that the child will be homeschooled and will be at home, schooling in the house, all day every day, with no interactions with other people. Unless a family is remotely located in a desolate place away from any form of civilization, social isolation is highly unlikely. Every homeschooling family I know involves their children in daily life—going to the grocery store or the bank, running errands, volunteering in the community, or participating in sports, arts, or community classes. Within the homeschooled community, sports, arts, drama, co-op classes, etc., are usually sectioned by elementary, pre-teen, and teen groupings. This allows students to interact with a wider range of children, and the interactions usually enhance a child’s ability to interact well with a wider age-range of students. Additionally, being out in the community provides many opportunities for children to interact with people of all ages. When homeschooling groups plan field trips, there are sometimes constraints on the age range, depending upon the destination, but many times the trip is open to children of all ages. As an example, when our group went on a field trip to the Federal Reserve Bank, all ages of children attended. The tour and information were of interest to all of the children in one way or another. After the tour, our group dined at a nearby food court. The parents sat together to chat and the children all sat with each other, with kids of all ages talking and having fun with each other. When interacting with society, exposure to a wider variety of people makes for better overall socialization. Many homeschooling groups also have park days, game days, or play days that allow all of the children in the homeschooled community to come together and play. Usually such social opportunities last for two, three, or four hours. Our group used to have Friday afternoon “Park Day.”  After our morning studies, we would pack a picnic lunch, drive to the park, and spend the rest of the afternoon letting the kids run and play. Older kids would organize games and play with younger kids, which let them practice great leadership skills. The younger kids truly looked up to and enjoyed being included in games with the older kids.

I turned the dial up into the phone portion of the band on my ham radio in order to listen to a Saturday morning swap net. Along the way, I came across an older sounding chap, with a tremendous signal and a golden voice. You know the kind, he sounded like he should be in the broadcasting business. He was telling whoever he was talking with something about “a thousand marbles.” I was intrigued and stopped to listen to what he had to say. “Well, Tom, it sure sounds like you’re busy with your job. I’m sure they pay you well but it’s a shame you have to be away from home and your family so much. Hard to believe a young fellow should have to work sixty or seventy hours a week to make ends meet. Too bad you missed your daughter’s dance recital.” He continued, “Let me tell you something, Tom, something that has helped me keep a good perspective on my own priorities.” And that’s when he began to explain his theory of a “thousand marbles.” “You see, I sat down one day and did a little arithmetic. The average person lives about seventy-five years. I know, some live more and some live less, but on average, folks live about seventy-five years. “Now then, I multiplied 75 times 52 and I came up with 3,900 which is the number of Saturdays that the average person has in their entire lifetime. Now stick with me Tom, I’m getting to the important part. “It took me until I was fifty-five years old to think about all this in any detail,” he went on, “and by that time I had lived through

Questions and Topics for Discussion This book is written in an oral history format. Why do you think the author chose to structure the book this way? How does this approach affect your reading experience? At one point Daisy says, “I was just supposed to be the inspiration for some man’s great idea….I had absolutely no interest in being somebody else’s muse.” How does her experience of being used by others contribute to the decisions she makes when she joins The Six? Why do you think Billy has such a strong need to control the group, both early on when they are simply the Dunne Brothers and later when they become Daisy Jones & The Six? There are two sets of brothers in The Six: Eddie and Pete Loving, and Billy and Graham Dunne. How do these sibling relationships affect the band? Daisy, Camila, Simone, and Karen are each very different embodiments of female strength and creativity. Who are you most drawn to and why? Billy and Daisy become polarizing figures for the band. Who in the book gravitates more toward Billy’s leadership, and who is more inclined to follow Daisy’s way of doing things? How do these alliances change over time, and how does this dynamic upset the group’s balance? Why do you think Billy and Daisy clash so strongly? What misunderstandings between them are revealed through the “author’s” investigation? What do you think of Camila’s decision to stand by Billy, despite the ways that he has hurt her through his trouble with addiction and wavering faithfulness?

The clear transmission of facts and evidence becomes irrelevant in the hyperemotional space of social media. Facts come from a world external to ourselves—namely, reality. Actually, that’s the whole point. But in the social media world, they are either meaningless or threatening to the self we’re constructing and protecting. The world can’t help but degrade into “It’s all about me.” Deluged with information filtered through the lens of popular self, our internal monitoring causes the world to shrink: Did the news make me feel bad? Turn it off. Did that comment upset me? Blast the messenger. Did that criticism hurt me? Get depressed or strike back. This is the tragedy of self-reference where, instead of responding to information from the external environment to create an orderly system of relationships, the narrow band of information obsessively processed creates isolation, stress, and self-defense.6 Focused internally, the outside world where facts reside doesn’t have meaning. Our communication with one another via the Web generates extreme reactions. Think about how small events take over the Internet because people get upset from a photo and minimal information. There doesn’t have to be any basis in fact or any understanding of more complex reasons for why this event happened. People see the visual, comment on it, and viral hysteria takes over. Even when more context is given later that could help people understand the event, it doesn’t change their minds. People go back to scanning and posting, and soon there is another misperceived event to get hysterical about. One commentator calls this “infectious insanity.”7

Business leadership is based on two elements: vision and technical competence. Top people in a given industry always embody at least one of those two elements. Sometimes, but rarely, they embody both of them. Simply put, vision is the ability to see what other people don’t. It’s a Ford executive named Lee Iacocca realizing that a market existed for an automobile that was both a racing car and a street vehicle—and coming up with the Mustang. It’s Steven Jobs realizing that computers needed to be sold in a single box, like a television sets, instead of piece by piece. About one hundred years ago, Walter Chrysler was a plant manager for a locomotive company. Then he decided to go into the car business, which was a hot new industry at the time. The trouble was, Walter Chrysler didn’t know a lot about cars, except that they were beginning to outnumber horses on the public roadways. To remedy this problem, Chrysler bought one of the Model T Fords that were becoming so popular. To learn how it worked, he took it apart and put it back together. Then, just to be sure he understood everything, he repeated this. Then, to be absolutely certain he knew what made a car work, he took it apart and put it together forty-eight more times, for a grand total of fifty. By the time he was finished, Chrysler not only had a vision of thousands of cars on American highways, he also had the mechanical details of those cars engraved in his consciousness. Perhaps you’ve seen the play called The Music Man. It’s about a fast-talking man who arrives in a small town with the intention of hugely upgrading a marching band. However, he can’t play any instruments, doesn’t know how to lead a band, and doesn’t really have any musical skills whatsoever. The Music Man is a comedy, but it’s not totally unrealistic. Some managers in the computer industry don’t know how to format a document. Some automobile executives could not change a tire. There was once even a vice president who couldn’t spell potato. It’s not a good idea to lack the fundamental technical skills of your industry, and it’s really not a good idea to get caught lacking them. So let’s see what you can do to avoid those problems.

crops. These “Midianites” or “Ishmaelites”, as they are called in the biblical record, would have made life impossible for the Israelites; but an Israelite man named Gideon, from the tribe of Manasseh, took leadership and led a small and mobile band against the invaders, took them by surprise, pursued them across the Jordan and killed many of them. The grateful tribesmen invited Gideon to become their king and to found a hereditary monarchy, but he refused.

Several SEALs had patches that read, “More Cowbell,” inspired by the popular Saturday Night Live Will Ferrell skit of the band, Blue Oyster Cult.

A spiritual leader is not a mere prescriber of spiritual band-aids, but a shepherd who tends to the very soul of their flock, knowing that the weight of their congregation's eternal destiny rests on their watchful heart. They do not merely dispense wisdom, but invest their very life in the lives of those entrusted to their care, that they may flourish in the grace and love of God.

Herbert Hernandez stands at the intersection of creativity and leadership. He co-founded GIGIL, a premier independent advertising agency that has received top honors such as Philippines Independent Agency of the Year. By day, he leads innovative campaigns and wins awards at prestigious events like Cannes and the APAC Effies. By night, he performs as a guitarist and songwriter for the renowned bands 6cyclemind and Moonstar88, with his song "Migraine" achieving over 100 million streams. Herbert’s 20-year career in advertising has been marked by his ability to blend artistry with business strategy, earning him accolades like a spot on Campaign’s "40 Under 40" list. A creative visionary in both music and marketing, Herbert continues to push boundaries and inspire others with his talent and innovation.

Either be a good parent to your career or just give your dream up for adoption.

Throughout the Bible, we see pictures of the global church (which includes all followers of Jesus in all locations) and the local church (which includes particular followers of Jesus in a particular location). Out of 114 times that the “church” is mentioned in the New Testament, at least ninety of them refer to specific local gatherings of believers who have banded together for fellowship and mission. God intends for every follower of Jesus to be a part of such a gathering under the servant leadership of pastors who shepherd the church for the glory of God.

The disparity between the vision and the reality establishes a gap. And what fills that gap is strategy.

If they are looking for a rewarding long term business with a plumber to perform tasks There are many companies who are working to decide what kind of vocational schools, replacement or installation of higher education institutions. For your education initiative must be the only option that is able to provide intensive plumber work relevant by the classic Nationwide Plumbing Code. After completing the program, each providing accreditation to another relevant effort and hard work as a plumber. The program includes training in the relevant programs to install and configure resources. It also includes mechanical design, troubleshooting, piping plans and key ingredients. Bacteriology and sanitation is also part of an important program for plumbers exercise. Although few plumbing works carried out in the classroom, the most important part of the class exercise is comfortable on the stage. The most important bands in principle were supposed to be a plumber in the direction of the company to do the exercises. It is organized in such a way that the student really easy, because you need a plumber's apprentice as an assistant purchasing palms running plumbing parts training. The student gets serious compensated despite the hour discovery replacement rate. He always takes four-year students to get the name of the certificate. In this position, the plumber will be held against the craftsman marketing consultant. When the full study plumbing, plumber charges may choose the next action plan for the office or a plumber, or may be may decide to acquire its own plumber in person in the office. System officeholder has more tasks and also includes all However, more flexibility. He came to power to decide employment opportunities for leadership simply do not want to take, and it can also maintain services in other management plumbers enough to have a lot less work if you need a cute hat.

Like rubber bands, we’re only useful when we’re stretched.

Since virtually all human societies organized themselves tribally at one point, many people are tempted to believe that this is somehow a natural state of affairs or biologically driven. It is not obvious, however, why you should want to cooperate with a cousin four times removed rather than a familiar nonrelative just because you share one sixty-fourth of your genes with your cousin. No animal species behaves in this manner, nor do human beings in band-level societies. The reason that this form of social organization took hold across human societies was due to religious belief, that is, the worship of dead ancestors. Worship of dead ancestors begins in band-level societies; within each small group there may be shamans or religious specialists whose job it is to communicate with those ancestors. With the development of lineages, however, religion becomes more complex and institutionalized, which in turn affects other institutions like leadership and property. It is belief in the power of dead ancestors over the living and not some mysterious biological instinct that causes tribal societies to cohere. One of the most famous descriptions of ancestor worship was provided by the nineteenth-century French historian Numa Denis Fustel de Coulanges. His book The Ancient City, first published in 1864, came as a revelation to generations of Europeans brought up to associate Greek and Roman religion with the Olympian gods. Fustel de Coulanges pointed to a much older religious tradition that was shared by other Indo-European groups including

Key Apache Warriors Cochise—one of the great Chiricahua (Chokonen) chiefs. Born c. 1805. No known pictures exist but he was said to be very tall and imposing, over six feet and very muscular. Son-in-law to Mangas Coloradas. Died in 1874, probably from stomach cancer. Chihuahua—chief of the Warm Springs band (Red Paint people) of the Chiricahua. Fought alongside Geronimo in the resistance. Died in 1901. Fun—probably a cousin to Geronimo and among his best, most trusted warriors. Fun committed suicide in captivity in 1892, after becoming jealous over his young wife, whom he also shot. Only slightly wounded, she recovered. Juh—pronounced “Whoa,” “Ho,” or sometimes “Who.” Chief of the Nedhni band of the Apache, he married Ishton, Geronimo’s “favorite” sister. Juh and Geronimo were lifelong friends and battle brothers. Juh died in 1883. Loco—chief of the Warm Springs band. Born in 1823, the same year as Geronimo. Once was mauled by a bear and killed it single-handedly with a knife, but his face was clawed and his left eye was blinded and disfigured. Known as the “Apache Peacemaker,” he preferred peace to war and tried to live under reservation rules. Died as a prisoner of war from “causes unknown” in 1905, at age eighty-two. Lozen—warrior woman and Chief Victorio’s sister. She was a medicine woman and frequent messenger for Geronimo. She fought alongside Geronimo in his long resistance. Mangas Coloradas—Born in 1790, he was the most noted chief of the Bedonkohe Apache. A massive man for his era, at 6'6” and 250 pounds, he was Geronimo’s central mentor and influence. He was betrayed and murdered by the U.S. military in 1863. Geronimo called his murder “the greatest wrong ever done to the Indians.” Mangas—son of the great chief Mangas Coloradas, but did not succeed his father as chief because of his youth and lack of leadership. Died as a prisoner of war in 1901. Naiche—Cochise’s youngest son. Succeeded older brother Taza after he died, becoming the last chief of the free Chiricahua Apache. Nana—brother-in-law to Geronimo and chief of the Warm Springs band. Sometimes referred to as “Old Nana.” Died as a prisoner of war in 1896. Victorio—chief of the Warm Springs band. Noted and courageous leader and a brilliant military strategist. Brother and mentor to warrior woman Lozen. Slain by Mexicans in the massacre of Tres Castillos in 1880.

From this fact sprang the principle of political leadership: “The authority of the Cheif [is] nothing more than mere admonition supported by the influence which the propiety of his own examplery conduct may have acquired him in the minds of the individuals who compose the band, the title of cheif is not hereditary, nor can I learn that there is any cerimony of instalment, or other epoh in the life of a Cheif from which his title as such can be dated, in fact every man is a chief, but all have not an equal influence on the minds of the other members of the community, and he who happens to enjoy the greatest share of confidence is the principal Chief.

he conceived an Open Conspiracy of his own. He dated his social invention from “the mid-twenties in Germany.” If so, then he went to see Wells in 1929 as much from enthusiasm for the Englishman’s perspicacity as for his vision.50 C. P. Snow, the British physicist and novelist, writes of Leo Szilard that he “had a temperament uncommon anywhere, maybe a little less uncommon among major scientists.51 He had a powerful ego and invulnerable egocentricity: but he projected the force of that personality outward, with beneficent intention toward his fellow creatures. In that sense, he had a family resemblance to Einstein on a reduced scale.” Beneficent intention in this instance is a document proposing a new organization: Der Bund—the order, the confederacy, or, more simply, the band.52 The Bund, Szilard writes, would be “a closely knit group of people whose inner bond is pervaded by a religious and scientific spirit”:53 If we possessed a magical spell with which to recognize the “best” individuals of the rising generation at an early age . . . then we would be able to train them to independent thinking, and through education in close association we could create a spiritual leadership class with inner cohesion which would renew itself on its own.54 Members of this class would not be awarded wealth or personal glory. To the contrary, they would be required to take on exceptional responsibilities, “burdens” that might “demonstrate their devotion.” It seemed to Szilard that such a group stood a good chance of influencing public affairs even if it had no formal structure or constitutional position. But there was also the possibility that it might “take over a more direct influence on public affairs as part of the political system, next to government and parliament, or in the place of government and parliament.”55 “The Order,” Szilard wrote at a different time, “was not supposed to be something like a political

leader without courage, resilience, optimism, curiosity, and perseverance will simply not last.

Leadership matters. It stands at the crossroads of what we do and who we are, and that is a profound place. It requires that we shape vision and develop a plan and work hard. It requires that we become stronger in our resilience and forgiveness and determination and love.

Some discouragement is our own fault. The results of poor leadership ought to be discouraging. When our stubbornness, our pride, our lack of knowledge, or so many other possibilities create discouragement, the results are deserved. And it ought to be a prompt for apologies, correction, and growth.

The author commented that John F. Kennedy's 1960 presidential campaign team worked like a band of brothers, while Richard Nixon's campaign team worked like a band of brothers in law under the direction of a quarrelsome aunt.

Hitler and Mussolini, by contrast, not only felt destined to rule but shared none of the purists’ qualms about competing in bourgeois elections. Both set out—with impressive tactical skill and by rather different routes, which they discovered by trial and error—to make themselves indispensable participants in the competition for political power within their nations. Becoming a successful political player inevitably involved losing followers as well as gaining them. Even the simple step of becoming a party could seem a betrayal to some purists of the first hour. When Mussolini decided to change his movement into a party late in 1921, some of his idealistic early followers saw this as a descent into the soiled arena of bourgeois parliamentarism. Being a party ranked talk above action, deals above principle, and competing interests above a united nation. Idealistic early fascists saw themselves as offering a new form of public life—an “antiparty”—capable of gathering the entire nation, in opposition to both parliamentary liberalism, with its encouragement of faction, and socialism, with its class struggle. José Antonio described the Falange Española as “a movement and not a party—indeed you could almost call it an anti-party . . . neither of the Right nor of the Left." Hitler’s NSDAP, to be sure, had called itself a party from the beginning, but its members, who knew it was not like the other parties, called it “the movement” (die Bewegung). Mostly fascists called their organizations movements or camps or bands or rassemblements or fasci: brotherhoods that did not pit one interest against others, but claimed to unite and energize the nation. Conflicts over what fascist movements should call themselves were relatively trivial. Far graver compromises and transformations were involved in the process of becoming a significant actor in a political arena. For that process involved teaming up with some of the very capitalist speculators and bourgeois party leaders whose rejection had been part of the early movements’ appeal. How the fascists managed to retain some of their antibourgeois rhetoric and a measure of “revolutionary” aura while forming practical political alliances with parts of the establishment constitutes one of the mysteries of their success. Becoming a successful contender in the political arena required more than clarifying priorities and knitting alliances. It meant offering a new political style that would attract voters who had concluded that “politics” had become dirty and futile. Posing as an “antipolitics” was often effective with people whose main political motivation was scorn for politics. In situations where existing parties were confined within class or confessional boundaries, like Marxist, smallholders’, or Christian parties, the fascists could appeal by promising to unite a people rather than divide it. Where existing parties were run by parliamentarians who thought mainly of their own careers, fascist parties could appeal to idealists by being “parties of engagement,” in which committed militants rather than careerist politicians set the tone. In situations where a single political clan had monopolized power for years, fascism could pose as the only nonsocialist path to renewal and fresh leadership. In such ways, fascists pioneered in the 1920s by creating the first European “catch-all” parties of “engagement,”17 readily distinguished from their tired, narrow rivals as much by the breadth of their social base as by the intense activism of their militants. Comparison acquires some bite at this point: only some societies experienced so severe a breakdown of existing systems that citizens began to look to outsiders for salvation. In many cases fascist establishment failed; in others it was never really attempted.

Howard knew that a strong enemy makes an opposing commander look good, and a great opposing general makes the victorious general look even better. Every time he had been called into the Plateau country, it had somehow involved an issue with Joseph. He had heard the man’s eloquence and seen the way that the other nontreaty chiefs had deferred to him on matters concerning the Wallowa. So he erroneously assumed that this imposing, charismatic, formidable chief was also the energetic, charismatic, formidable military leader of all the nontreaty bands. As a result, in his reports and in the dispatches from his friend, Sutherland, his military campaign was depicted as a struggle with the masterful war chief, Joseph, whose brilliant leadership and field strategies and tactics only served to make Howard’s victory seem even greater. Taking Howard’s lead, Sutherland referred to the Nez Perce as “Joseph’s people” and soon adopted the military shorthand of making observations such as “Joseph is in full retreat.” In the public’s mind, the Nez Perce were rapidly becoming “Joseph’s people,” and every military action was becoming an engagement between the Civil War general, Howard, and Joseph, the Nez Perce general and leader of the Nez Perce people. Meanwhile, the Nez Perce were anything but Joseph’s people. They were not even united among themselves. It had been all the chiefs could do to get everyone moving in a single direction. Even questions of allegiance still had not been sorted out. Many families included members who lived among the treaty factions as well as among the nontreaty bands. This had never presented a problem because all knew that a person or family could cross back and forth between sides if they decided that the Christian way or the traditional way was better. But now, with bullets flying, lines were hardening. In fact, in the Clearwater skirmish, one of the treaty Nez Perce fighting for the soldiers and even wearing a blue soldier’s jacket learned that his father had been killed while fighting on the nontreaty side, so he raced across the ground between the two factions, enduring fire from both camps, threw off his coat, and led a charge of the nontreaties against the soldiers he had just abandoned.

The Kharijis who had repudiated ʿAli after the battle of Siffin formed small bands, usually of between thirty and a hundred men. Each group was at once an outlaw gang and a fanatical religious sect. They were held together by the conviction that they were the only true Muslims and that their rebellions had profound religious justification. A group of Kharijis (called Najda) controlled a good part of Arabia – including Bahrain, Oman, Hadhramaut, and Yemen – before they were finally crushed. These Khariji bands were most likely formed by uprooted individuals looking for communal affiliation through sectarian movements. The second civil war, then, was a crisis for the cohesion of the Arab-Muslim elite, for its political authority, and for its concepts of true belief and communal leadership.

over twenty-eight hundred Saturdays. I got to thinking that if I lived to be seventy-five, I only had about a thousand of them left to enjoy. “So I went to a toy store and bought every single marble they had. I ended up having to visit three toy stores to round up 1,000 marbles. I took them home and put them inside of a large, clear plastic container right here . . . next to my gear. Every Saturday since then, I have taken one marble out and thrown it away. “I found that by watching the marbles diminish, I focused more on the really important things in life. There is nothing like watching your time here on this earth run out to help get your priorities straight. “Now let me tell you one last thing before I sign off with you and take my lovely wife out for breakfast. This morning, I took the very last marble out of the container. I figure if I make it until next Saturday then I have been given a little extra time. And the one thing we can all use is a little more time. “It was nice to meet you, Tom. I hope you spend more time with your family, and I hope to meet you again here on the band.” You could have heard a pin drop on the band when this fellow signed off. I guess he gave us all a lot to think about. I had planned to work on the antenna that morning, and then I was going to meet up with a few hams to work on the next club newsletter. Instead, I went upstairs and woke my wife up with a kiss. “C’mon honey, I’m taking you and the kids to breakfast.” “What brought this on?” she asked with a smile.“Oh, nothing special, it’s just been a long time since we spent a Saturday together with the kids. Hey, can we stop at a toy store while we’re out? I need to buy some marbles.

I was intrigued and stopped to listen to what he had to say. “Well, Tom, it sure sounds like you’re busy with your job. I’m sure they pay you well but it’s a shame you have to be away from home and your family so much. Hard to believe a young fellow should have to work sixty or seventy hours a week to make ends meet. Too bad you missed your daughter’s dance recital.” He continued, “Let me tell you something, Tom, something that has helped me keep a good perspective on my own priorities.” And that’s when he began to explain his theory of a “thousand marbles.” “You see, I sat down one day and did a little arithmetic. The average person lives about seventy-five years. I know, some live more and some live less, but on average, folks live about seventy-five years. “Now then, I multiplied 75 times 52 and I came up with 3,900 which is the number of Saturdays that the average person has in their entire lifetime. Now stick with me Tom, I’m getting to the important part. “It took me until I was fifty-five years old to think about all this in any detail,” he went on, “and by that time I had lived through over twenty-eight hundred Saturdays. I got to thinking that if I lived to be seventy-five, I only had about a thousand of them left to enjoy. “So I went to a toy store and bought every single marble they had. I ended up having to visit three toy stores to round up 1,000 marbles. I took them home and put them inside of a large, clear plastic container right here . . . next to my gear. Every Saturday since then, I have taken one marble out and thrown it away. “I found that by watching the marbles diminish, I focused more on the really important things in life. There is nothing like watching your time here on this earth run out to help get your priorities straight. “Now let me tell you one last thing before I sign off with you and take my lovely wife out for breakfast. This morning, I took the very last marble out of the container. I figure if I make it until next Saturday then I have been given a little extra time. And the one thing we can all use is a little more time. “It was nice to meet you, Tom. I hope you spend more time with your family, and I hope to meet you again here on the band.” You could have heard a pin drop on the band when this fellow signed off. I guess he gave us all a lot to think about.

We owe to those we lead a level of communication that goes beyond saying things once, and we owe them the time and creativity to make those communications clear and reasonable and compelling. The grace of our words, the urgency that synergizes, and the repetition that reminds—these things are our responsibility.

You see, I don’t understand why everyone thinks sports is the only way to learn about teamwork. I never played sports much, even as a kid. But I was in a band in high school and college, and I think I figured out the team thing from that.

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The fourth level of leadership begins as the first does; the worship leader selects the songs and assigns the person(s) to lead in singing them. The person is likely chosen not for his or her sound or style but for the ability to pastor and guide the moment (celebration, reflection, repentance). This person’s gifts will shine as he or she introduces the song via Scripture, words of exhortation or prayer. The singer shapes the form of the song and conducts the band from beginning to end. When the moment is finished, he or she passes leadership back to the worship leader (maybe with a nod).

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【V信83113305】：Florida A&M University (FAMU) stands as a premier public historically black university in Tallahassee, Florida. Founded in 1887, it has a rich legacy of providing exceptional education to students from diverse backgrounds. FAMU is renowned for its vibrant academic environment, particularly in fields like pharmacy, agriculture, business, and engineering. The university fosters a strong sense of community and leadership, deeply rooted in its history and traditions. As a land-grant institution, it is dedicated to research and public service, contributing significantly to scientific and social progress. FAMU’s renowned Marching "100" band exemplifies its spirit of excellence and innovation, making it a distinguished and beloved institution.，【V信83113305】FAAMU佛罗里达农工大学毕业证成绩单制作,一比一定制-FAAMU毕业证佛罗里达农工大学学位证书,一比一办理-FAAMU毕业证佛罗里达农工大学毕业证,最便宜办理FAAMU佛罗里达农工大学毕业证书,FAAMU佛罗里达农工大学毕业证和学位证办理流程,FAAMU毕业证在线制作佛罗里达农工大学文凭证书,FAAMU佛罗里达农工大学毕业证成绩单原版定制,网络在线办理FAAMU佛罗里达农工大学毕业证文凭学历证书,FAAMU佛罗里达农工大学毕业证最安全办理办法,购买FAAMU佛罗里达农工大学毕业证和学位证认证步骤

【V信83113305】：Luther College, nestled in the scenic town of Decorah, Iowa, is a distinguished private liberal arts institution of the Evangelical Lutheran Church in America. Founded in 1861, it is celebrated for its rigorous academic environment and a profound commitment to integrating faith with learning. The college offers a comprehensive curriculum with standout programs in music, science, and the humanities, all designed to foster critical thinking and global citizenship. Luther's vibrant campus life is enriched by a strong tradition of musical excellence, evident in its renowned choirs, bands, and orchestras that perform worldwide. With a tight-knit community and a beautiful 1,000-acre campus featuring extensive recreational trails, Luther provides a holistic education that prepares students for meaningful lives and careers dedicated to service and leadership.，LC路德学院毕业证成绩单学历认证最快多久, 路德学院毕业证认证PDF成绩单, 路德学院毕业证成绩单-高端定制LC毕业证, 100%收到-LC毕业证书路德学院毕业证, 100%学历LC毕业证成绩单制作, 想要真实感受路德学院版毕业证图片的品质点击查看详解, 美国买文凭办理路德学院毕业证成绩单, 极速办LC路德学院毕业证LC文凭学历制作, 美国LC毕业证仪式感|购买路德学院学位证

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【V信83113305】：Tennessee State University (TSU), a public historically black university (HBCU) in Nashville, is a cornerstone of academic excellence and opportunity. Founded in 1912, it has a rich legacy of empowering African American students and remains a vital institution for diverse learners. TSU offers a wide array of undergraduate, graduate, and doctoral programs through its eight colleges, notably excelling in fields like agriculture, health sciences, business, and engineering. The university is a top producer of STEM graduates and is renowned for its research contributions. Beyond academics, TSU fosters a vibrant campus life with a strong sense of community and tradition, including its celebrated Aristocrat of Bands marching band. It stands as a beacon of leadership and service.，【V信83113305】没-田纳西州立大学毕业证书TSU挂科了怎么补救,TSU-diploma安全可靠购买田纳西州立大学毕业证,网络办理TSU毕业证-田纳西州立大学毕业证书-学位证书,加急办田纳西州立大学文凭学位证书成绩单gpa修改,田纳西州立大学毕业证认证PDF成绩单,田纳西州立大学-pdf电子毕业证,最安全购买田纳西州立大学毕业证方法,666办理田纳西州立大学毕业证最佳渠道

【V信83113305】：Founded in 1867, Alabama State University (ASU) is a historically black public university in Montgomery, Alabama, with a profound legacy rooted in the education of African-Americans. Born from the vision of nine freed slaves, ASU has grown into a comprehensive institution offering a wide array of undergraduate, graduate, and doctoral programs. The university is renowned for its strong emphasis on liberal arts, sciences, and professional programs, fostering a vibrant and inclusive learning environment. Its campus is a hub of cultural and intellectual activity, home to the renowned National Center for the Study of Civil Rights and African-American Culture. ASU's celebrated Marching Hornets band and competitive NCAA Division I athletics add to its dynamic campus life. Committed to leadership, service, and global engagement, Alabama State University continues to empower students to become impactful leaders.，【V信83113305】ASU毕业证成绩单制作,一比一定制-ASU毕业证阿拉巴马州立大学学位证书,一比一办理-ASU毕业证阿拉巴马州立大学毕业证,最便宜办理ASU毕业证书,ASU毕业证和学位证办理流程,ASU毕业证在线制作阿拉巴马州立大学文凭证书,ASU毕业证成绩单原版定制,网络在线办理ASU毕业证文凭学历证书,ASU毕业证最安全办理办法,购买ASU毕业证和学位证认证步骤

【V信83113305】：Florida A&M University (FAMU) is a premier public historically black university located in Tallahassee, Florida. Renowned for its vibrant academic community, FAMU offers a wide range of programs, with particular strengths in pharmacy, business, and engineering. As a land-grant institution, it is deeply committed to research, extension, and public service, fostering innovation and addressing critical societal challenges. The university’s distinguished legacy is built on a foundation of excellence, leadership, and a tight-knit familial atmosphere that empowers its students. FAMU’s renowned Marching "100" band epitomizes its exceptional spirit and tradition. Dedicated to nurturing future leaders, it provides a transformative education that continues to make a significant impact nationally and globally.，网上补办佛罗里达农工大学毕业证成绩单多少钱, 购买FAAMU毕业证和学位证认证步骤, 毕业证文凭佛罗里达农工大学毕业证, 购买FAAMU毕业证, FAAMU佛罗里达农工大学毕业证办理流程和安全放心渠道, 美国佛罗里达农工大学毕业证成绩单在线制作办理, 666办理佛罗里达农工大学毕业证最佳渠道, 学历文凭认证FAAMU毕业证-佛罗里达农工大学毕业证如何办理, 正版美国Florida Agricultural and Mechanical University毕业证文凭学历证书

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【V信83113305】：Tennessee State University (TSU), a public historically black university (HBCU) in Nashville, is a cornerstone of academic excellence and opportunity. Founded in 1912, it has a rich legacy of empowering African American students and remains a vital institution for diverse learners. TSU offers a wide array of undergraduate, graduate, and doctoral programs through its eight colleges, notably excelling in fields like agriculture, health sciences, business, and engineering. The university is renowned for its commitment to research, being classified as an R2: Doctoral University with High Research Activity. Beyond academics, TSU fosters a vibrant campus life with a strong sense of community and tradition, including its celebrated Aristocrat of Bands marching band. It continues to be a powerful engine for social mobility and leadership development.，100%满意-TSU毕业证田纳西州立大学学位证, 网上制作TSU毕业证-田纳西州立大学毕业证书-留信学历认证放心渠道, 最安全购买TSU毕业证方法, 网络办理TSU毕业证-田纳西州立大学毕业证书-学位证书, 加急定制-TSU学位证田纳西州立大学毕业证书, 田纳西州立大学毕业证书-一比一制作, 极速办Tennessee State University田纳西州立大学毕业证Tennessee State University文凭学历制作, 原版定制田纳西州立大学毕业证书案例, TSU田纳西州立大学挂科了怎么办？

【V信83113305】：Founded in 1901, Grambling State University is a prominent public historically black university in Louisiana. As a member of the University of Louisiana System, it is renowned for its exceptional academic programs in fields like education, business, and the sciences. The university holds a distinguished place in history for its significant contributions to African American education and culture. Grambling is also famously known for its legendary athletic programs, particularly its football team, which has produced numerous professional players. The "World Famed Tiger Marching Band" further adds to its vibrant campus life and national recognition. With a strong commitment to leadership and service, Grambling State University continues to empower students and shape future leaders.，【V信83113305】原版定制格兰布林州立大学毕业证书,格兰布林州立大学毕业证书-一比一制作,快速办理GSU毕业证-格兰布林州立大学毕业证书-百分百放心,极速办理格兰布林州立大学毕业证书,网络快速办理GSU毕业证成绩单,本地美国硕士文凭证书原版定制GSU本科毕业证书,100%定制GSU毕业证成绩单,加急多少钱办理GSU毕业证-格兰布林州立大学毕业证书,GSU毕业证怎么办理-加钱加急,GSU毕业证成绩单办理格兰布林州立大学毕业证书官方正版

【V信83113305】：Florida A&M University (FAMU) stands as a premier public historically black university in Tallahassee, Florida. Founded in 1887, it has a rich legacy of providing exceptional education to students from diverse backgrounds. FAMU is renowned for its standout programs in pharmacy, agriculture, engineering, and the liberal arts, consistently ranking among the top HBCUs in the nation. The university fosters a vibrant campus life steeped in tradition, most notably through its world-famous Marching "100" band. With a strong commitment to academic excellence, leadership, and public service, FAMU continues to empower generations of students to become leaders and innovators in their professional fields and communities.，佛罗里达农工大学电子版毕业证与美国Florida Agricultural and Mechanical University学位证书纸质版价格, 网上办理FAAMU佛罗里达农工大学毕业证书流程, 定制-佛罗里达农工大学毕业证FAAMU毕业证书, 留学生买毕业证Florida Agricultural and Mechanical University毕业证文凭成绩单办理, 极速办理佛罗里达农工大学毕业证书, Florida Agricultural and Mechanical University文凭制作流程确保学历真实性, 100%学历佛罗里达农工大学毕业证成绩单制作, 佛罗里达农工大学毕业证书加急制作, 原版定制佛罗里达农工大学毕业证FAAMU毕业证书一比一制作

【V信83113305】：Jackson State University, a historically black public institution in Jackson, Mississippi, stands as a pillar of academic excellence and cultural heritage. Founded in 1877, it has grown into a comprehensive university offering a wide range of undergraduate, graduate, and doctoral programs. JSU is renowned for its vibrant campus life, particularly its celebrated marching band, the Sonic Boom of the South. Deeply committed to its community and social justice mission, the university serves as a vital engine for leadership development and intellectual growth. It continues to empower generations of students, fostering innovation and dedication to positive change, all while honoring a rich legacy of achievement and resilience.，【V信83113305】定制-杰克逊州立大学毕业证JSU毕业证书,杰克逊州立大学毕业证JSU毕业证学校原版100%一样,JSU杰克逊州立大学毕业证书加急制作,JSU杰克逊州立大学毕业证学校原版一样吗,加急定制-JSU学位证杰克逊州立大学毕业证书,一比一制作-JSU文凭证书杰克逊州立大学毕业证,百分比满意度-JSU杰克逊州立大学毕业证,100%满意-JSU毕业证杰克逊州立大学学位证,100%收到-JSU毕业证书杰克逊州立大学毕业证,100%加急制作-JSU毕业证学校原版一样

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【V信83113305】：Founded in 1901, Grambling State University is a prominent public historically black university in Louisiana. As a member of the University of Louisiana System, it has a rich legacy of academic excellence and cultural impact, particularly in educating African American students. The university is renowned for its distinguished programs in fields like education, business, and the arts, alongside a celebrated marching band. Grambling's athletic teams, the Tigers, compete in the NCAA Division I Southwestern Athletic Conference, contributing to its vibrant campus life. Deeply committed to community engagement and leadership development, the institution continues to empower students to achieve professional success and make meaningful societal contributions.，留学生买文凭毕业证格兰布林州立大学, 最爱-美国-GSU毕业证书样板, 格兰布林州立大学毕业证GSU毕业证学校原版100%一样, 一比一定制-GSU毕业证格兰布林州立大学学位证书, 一流Grambling State University格兰布林州立大学学历精仿高质, 办理美国-GSU毕业证书格兰布林州立大学毕业证, 想要真实感受GSU格兰布林州立大学版毕业证图片的品质点击查看详解, 网上补办GSU格兰布林州立大学毕业证成绩单多少钱, 办理美国GSU本科学历

【V信83113305】：Founded in 1896, South Carolina State University (SCSU) is a historically black public institution in Orangeburg, South Carolina. As a land-grant university, it has a longstanding mission of providing accessible education and has been pivotal in fostering leadership within the African American community. SCSU offers a comprehensive range of undergraduate and graduate programs, with notable strengths in agriculture, business, STEM fields, and education. The university is celebrated for its commitment to academic excellence, social mobility, and a vibrant student life, including its renowned marching band. Deeply embedded in the state's history, SCSU continues to be a vital institution dedicated to empowering students and driving community engagement through service and innovation.，【V信83113305】定制-南卡罗莱纳州立大学毕业证SCSU毕业证书,南卡罗莱纳州立大学毕业证SCSU毕业证学校原版100%一样,SCSU南卡罗莱纳州立大学毕业证书加急制作,SCSU南卡罗莱纳州立大学毕业证学校原版一样吗,加急定制-SCSU学位证南卡罗莱纳州立大学毕业证书,一比一制作-SCSU文凭证书南卡罗莱纳州立大学毕业证,百分比满意度-SCSU南卡罗莱纳州立大学毕业证,100%满意-SCSU毕业证南卡罗莱纳州立大学学位证,100%收到-SCSU毕业证书南卡罗莱纳州立大学毕业证,100%加急制作-SCSU毕业证学校原版一样

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【V信83113305】：Founded in 1896, South Carolina State University (SCSU) is a historically black public university in Orangeburg, South Carolina. As a land-grant institution, it has a longstanding mission to provide accessible education to African American students. SCSU is renowned for its strong programs in agriculture, business, and STEM fields, particularly its esteemed engineering and nursing schools. The university plays a significant role in the community, fostering leadership and professional excellence. Its vibrant campus life and rich traditions, including its celebrated marching band, contribute to a dynamic student experience. SCSU remains dedicated to academic excellence, social mobility, and serving as a pillar of opportunity for generations of students.，【V信83113305】做今年新版SCSU毕业证,制作美国文凭SCSU毕业证,高端定制SCSU毕业证留信认证,高端原版SCSU毕业证办理流程,在线办理SCSU毕业证offer外壳皮,在线办理SCSU毕业证本科硕士成绩单方法,如何办理SCSU毕业证一比一定制,快速办理SCSU毕业证如何放心,硕士博士学历SCSU毕业证-南卡罗莱纳州立大学毕业证书-真实copy原件,办理美国-SCSU毕业证书南卡罗莱纳州立大学毕业证

【V信83113305】：Founded in 1887, Florida A&M University (FAMU) stands as a premier public historically black university in Tallahassee, Florida. Renowned for its vital role in providing accessible higher education to African-American students, FAMU has cultivated a legacy of academic excellence and leadership development. It offers a wide range of programs, with particular distinction in fields like pharmacy, agriculture, and engineering. The university fosters a vibrant and close-knit community, deeply proud of its rich traditions, including the world-famous Marching "100" band. As a top-tier research institution and a pillar of its community, FAMU continues to empower generations of students to become scholars, innovators, and engaged global citizens.，【V信83113305】原版定制佛罗里达农工大学毕业证书,佛罗里达农工大学毕业证书-一比一制作,快速办理FAAMU毕业证-佛罗里达农工大学毕业证书-百分百放心,极速办理佛罗里达农工大学毕业证书,网络快速办理FAAMU毕业证成绩单,本地美国硕士文凭证书原版定制FAAMU本科毕业证书,100%定制FAAMU毕业证成绩单,加急多少钱办理FAAMU毕业证-佛罗里达农工大学毕业证书,FAAMU毕业证怎么办理-加钱加急,FAAMU毕业证成绩单办理佛罗里达农工大学毕业证书官方正版

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【V信83113305】：Nestled in the historic city of Montgomery, Alabama State University (ASU) stands as a prominent public historically black university (HBCU). Founded in 1867, it boasts a rich legacy of providing accessible, high-quality education and fostering leadership within the African American community. ASU offers a diverse range of undergraduate, graduate, and doctoral programs through its numerous colleges and schools. The university is particularly renowned for its vibrant campus life, exceptional bands, and competitive athletics program. Deeply committed to academic excellence, innovation, and community engagement, ASU continues to empower generations of students to become global leaders and critical thinkers, all while honoring its enduring heritage of social justice and opportunity.，【V信83113305】阿拉巴马州立大学文凭ASU毕业证学历认证方法,原版ASU阿拉巴马州立大学毕业证最佳办理流程,学历文凭认证ASU毕业证-阿拉巴马州立大学毕业证如何办理,100%学历ASU阿拉巴马州立大学毕业证成绩单制作,硕士文凭定制ASU阿拉巴马州立大学毕业证书,100%办理ASU阿拉巴马州立大学毕业证书,网上办理ASU阿拉巴马州立大学毕业证书流程,网络办理ASU阿拉巴马州立大学毕业证官方成绩单学历认证,ASU阿拉巴马州立大学毕业证最快且放心办理渠道,ASU阿拉巴马州立大学毕业证本科学历办理方法

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【V信83113305】：Founded in 1901, Grambling State University is a prominent public historically black university in Louisiana. As a member of the University of Louisiana System, it has a rich legacy of academic excellence and cultural impact. The institution is renowned for its distinguished programs in education, business, and the arts, alongside a celebrated marching band. Grambling State fosters a vibrant campus life deeply rooted in tradition and community engagement. It has produced numerous influential alumni who have excelled in various professional fields. Committed to accessibility and leadership development, the university continues to empower students from diverse backgrounds, shaping future innovators and leaders.，【V信83113305】最佳办理GSU毕业证方式,优质渠道办理GSU毕业证成绩单学历认证,原版定制GSU毕业证书案例,原版GSU毕业证办理流程和价钱,GSU毕业证书,GSU毕业证办理周期和加急方法,GSU毕业证办理流程和安全放心渠道,GSU毕业证成绩单学历认证最快多久,GSU毕业证最稳最快办理方式,网上购买假学历GSU毕业证书

【V信83113305】：Jackson State University, a historically black public institution in Jackson, Mississippi, stands as a pillar of academic excellence and cultural heritage. Founded in 1877, it has profoundly contributed to higher education, particularly within the African American community. The university offers a diverse range of undergraduate and graduate programs, with notable strengths in fields like business, education, and STEM. JSU is renowned for its vibrant campus life, championed by the celebrated "Sonic Boom of the South" marching band. As a leading research university, it fosters innovation and leadership, dedicated to empowering students to become transformative leaders who serve their local and global communities with integrity and purpose.，【V信83113305】杰克逊州立大学毕业证成绩单制作,一比一定制-JSU毕业证杰克逊州立大学学位证书,一比一办理-JSU毕业证杰克逊州立大学毕业证,最便宜办理杰克逊州立大学毕业证书,杰克逊州立大学毕业证和学位证办理流程,JSU毕业证在线制作杰克逊州立大学文凭证书,杰克逊州立大学毕业证成绩单原版定制,网络在线办理杰克逊州立大学毕业证文凭学历证书,杰克逊州立大学毕业证最安全办理办法,购买杰克逊州立大学毕业证和学位证认证步骤

【V信83113305】：Founded in 1874, St. Olaf College is a private liberal arts institution in Northfield, Minnesota, renowned for its rigorous academics and deep roots in Norwegian heritage. With a strong emphasis on global engagement and interdisciplinary learning, it offers over 85 majors and programs, particularly excelling in music, science, and mathematics. The college's acclaimed Music Ensembles, including the St. Olaf Band and Choir, enjoy international recognition. Its picturesque 300-acre campus fosters a close-knit community dedicated to intellectual curiosity, service, and faith-based values. Consistently ranked among the top liberal arts colleges, St. Olaf provides a transformative education that prepares students for meaningful lives and leadership in a diverse world.，美国SOC学位证书纸质版价格, 美国学位证毕业证, 网上购买假学历圣奥拉夫学院毕业证书, 美国办圣奥拉夫学院毕业证办成绩单购买, 办圣奥拉夫学院文凭学位证书成绩单GPA修改, SOCdiploma安全可靠购买SOC毕业证, 圣奥拉夫学院毕业证成绩单-高端定制SOC毕业证, 购买圣奥拉夫学院成绩单, 圣奥拉夫学院挂科了怎么办？St. Olaf College毕业证成绩单专业服务

【V信83113305】：Founded in 1896, South Carolina State University (SCSU) is a historically black public university in Orangeburg, South Carolina. As a land-grant institution, it has a longstanding mission of providing accessible education and has been a vital institution for African-American advancement. SCSU offers a wide range of undergraduate and graduate programs, with notable strengths in agriculture, business, STEM fields, and education. The university is celebrated for its illustrious alumni, including civil rights leaders and public officials, and its renowned Marching 101 band. Deeply committed to its community and heritage, SCSU continues to foster academic excellence, leadership, and service, shaping the next generation of innovators and leaders.，SCSU毕业证办理多少钱又安全, 南卡罗莱纳州立大学毕业证定制, 原版南卡罗莱纳州立大学毕业证书办理流程, 网络在线办理SCSU南卡罗莱纳州立大学毕业证文凭学历证书, South Carolina State University南卡罗莱纳州立大学毕业证制作代办流程, SCSU学位定制, 南卡罗莱纳州立大学留学本科毕业证, 购买南卡罗莱纳州立大学毕业证, SCSU文凭毕业证丢失怎么购买

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【V信83113305】：Founded in 1896, South Carolina State University (SCSU) is a historically black public institution in Orangeburg, renowned for its commitment to academic excellence and leadership development. As South Carolina's only public historically black college or university (HBCU), it has played a pivotal role in providing accessible education and producing influential graduates in fields like STEM, business, and education. The university offers a range of undergraduate and graduate programs emphasizing innovation, community service, and global engagement. With a vibrant campus life and a strong athletic tradition, particularly in marching band and mid-major sports, SCSU fosters a supportive and dynamic environment dedicated to empowering future leaders and sustaining its legacy of social progress.，【V信83113305】没-南卡罗莱纳州立大学毕业证书SCSU挂科了怎么补救,SCSU-diploma安全可靠购买南卡罗莱纳州立大学毕业证,网络办理SCSU毕业证-南卡罗莱纳州立大学毕业证书-学位证书,加急办SCSU文凭学位证书成绩单gpa修改,SCSU毕业证认证PDF成绩单,SCSU-pdf电子毕业证,最安全购买SCSU毕业证方法,666办理SCSU毕业证最佳渠道

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【V信83113305】：Alabama State University, a public historically black university in Montgomery, is a cornerstone of educational opportunity and cultural heritage. Founded in 1867, it has a profound history rooted in providing access to higher education for African-American students. Today, ASU offers a diverse range of undergraduate and graduate programs, fostering academic excellence and leadership development. The university is renowned for its vibrant campus life, particularly its celebrated Marching Hornets band and competitive athletic teams. Committed to its community and student success, ASU continues to be a vital institution that empowers future leaders while honoring its rich legacy of resilience and progress.，【V信83113305】1分钟获取阿拉巴马州立大学毕业证最佳办理渠道,加急阿拉巴马州立大学毕业证ASU毕业证书办理多少钱,网上补办ASU阿拉巴马州立大学毕业证成绩单多少钱,百分百放心原版复刻阿拉巴马州立大学ASU毕业证书,网上制作ASU毕业证-阿拉巴马州立大学毕业证书-留信学历认证放心渠道,ASU毕业证书阿拉巴马州立大学毕业证诚信办理,ASU毕业证办理多少钱又安全,ASU阿拉巴马州立大学毕业证最简单办理流程,ASU阿拉巴马州立大学毕业证最放心办理渠道,ASU成绩单阿拉巴马州立大学毕业证快速办理方式

【V信83113305】：Founded in 1887, Florida A&M University (FAMU) stands as a premier public historically black university in Tallahassee, Florida. Renowned for its vital role in providing exceptional education to African-American students, FAMU fosters a vibrant academic community centered on leadership, service, and intellectual rigor. It is particularly distinguished for its standout programs in pharmacy, business, and engineering. As a land-grant institution, the university is deeply committed to groundbreaking research and community engagement. The illustrious “Marching 100” band epitomizes the vibrant campus culture and school spirit. FAMU’s legacy is defined by a mission to empower students to excel and become leaders who drive profound change in their professions and communities worldwide.，办佛罗里达农工大学学历证书学位证书成绩单, 佛罗里达农工大学文凭FAAMU毕业证学历认证方法, Florida Agricultural and Mechanical University佛罗里达农工大学多少钱, 办理FAAMU佛罗里达农工大学毕业证文凭, 佛罗里达农工大学成绩单购买, 留学生买毕业证FAAMU毕业证文凭成绩单办理, 佛罗里达农工大学毕业证定制, 学历文凭认证FAAMU毕业证-佛罗里达农工大学毕业证如何办理, 100%学历FAAMU毕业证成绩单制作

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【V信83113305】：Founded in 1896, South Carolina State University (SCSU) is a historically black public university in Orangeburg, South Carolina. As a land-grant institution, it has a longstanding mission of providing accessible education and has been a vital institution for African-American advancement. SCSU is known for its strong programs in agriculture, business, STEM fields, and its renowned Marching 101 band. The university plays a significant role in the state's educational landscape, fostering leadership and professional excellence. Despite facing historical and financial challenges, SCSU remains a pillar of its community, dedicated to developing a diverse generation of leaders and scholars.，【V信83113305】最佳办理SCSU毕业证方式,优质渠道办理SCSU毕业证成绩单学历认证,原版定制SCSU毕业证书案例,原版SCSU毕业证办理流程和价钱,SCSU毕业证书,SCSU毕业证办理周期和加急方法,SCSU毕业证办理流程和安全放心渠道,SCSU毕业证成绩单学历认证最快多久,SCSU毕业证最稳最快办理方式,网上购买假学历SCSU毕业证书

【V信83113305】：Morgan State University stands as a prominent public historically black university in Baltimore, Maryland. Founded in 1867, it has a rich legacy of providing exceptional education and fostering leadership within the African American community. Classified as a doctoral research institution with high research activity, Morgan State offers a comprehensive range of undergraduate, graduate, and professional programs. Its vibrant campus is known for a strong sense of community and tradition, including its celebrated marching band. As Maryland’s Preeminent Public Urban Research University, it plays a critical role in driving social mobility and innovation, empowering generations of students to become influential leaders in their respective fields.，【V信83113305】没-摩根州立大学毕业证书MSU挂科了怎么补救,MSU-diploma安全可靠购买摩根州立大学毕业证,网络办理MSU毕业证-摩根州立大学毕业证书-学位证书,加急办摩根州立大学文凭学位证书成绩单gpa修改,摩根州立大学毕业证认证PDF成绩单,摩根州立大学-pdf电子毕业证,最安全购买摩根州立大学毕业证方法,666办理摩根州立大学毕业证最佳渠道

【V信83113305】：Tennessee State University (TSU), a public historically black university (HBCU) in Nashville, is a cornerstone of academic excellence and opportunity. Founded in 1912, it has a profound legacy of providing high-quality education to a diverse student body, particularly African American students, while welcoming all. TSU offers a wide array of undergraduate, graduate, and doctoral programs through its eight colleges, with notable strengths in agriculture, health sciences, business, and engineering. The university is renowned for its cutting-edge research, especially in areas like cybersecurity and biomedical sciences, and is classified as an R2 research institution. Beyond academics, TSU fosters a vibrant campus life with a rich tradition of athletics and a celebrated Aristocrat of Bands. It stands as a vital institution dedicated to leadership, innovation, and community service.，【V信83113305】没-田纳西州立大学毕业证书TSU挂科了怎么补救,TSU-diploma安全可靠购买田纳西州立大学毕业证,网络办理TSU毕业证-田纳西州立大学毕业证书-学位证书,加急办田纳西州立大学文凭学位证书成绩单gpa修改,田纳西州立大学毕业证认证PDF成绩单,田纳西州立大学-pdf电子毕业证,最安全购买田纳西州立大学毕业证方法,666办理田纳西州立大学毕业证最佳渠道

【V信83113305】：Jackson State University, a historically black public institution in Mississippi, stands as a prominent pillar of academic excellence and cultural heritage. Founded in 1877, it has grown into a comprehensive university offering a wide range of undergraduate, graduate, and doctoral programs. As a vital member of the Thurgood Marshall College Fund, JSU is deeply committed to empowering its diverse student body through rigorous scholarship, innovative research, and community engagement. The university is particularly renowned for its distinguished programs in fields such as public policy, business, and STEM education. Beyond academics, JSU fosters a vibrant campus life, celebrated for its legendary "Sonic Boom of the South" marching band and a strong tradition of social activism. It continues to be a catalyst for leadership and opportunity.，正版杰克逊州立大学学历证书学位证书成绩单, 杰克逊州立大学硕士毕业证, JSU毕业证书, 美国办杰克逊州立大学毕业证办成绩单购买, 杰克逊州立大学成绩单购买, 杰克逊州立大学毕业证办理, 出售JSU杰克逊州立大学研究生学历文凭, JSU-pdf电子毕业证, 100%加急制作-JSU毕业证学校原版一样