Banana Tree Quotes

I will love you as a thief loves a gallery and as a crow loves a murder, as a cloud loves bats and as a range loves braes. I will love you as misfortune loves orphans, as fire loves innocence and as justice loves to sit and watch while everything goes wrong. I will love you as a battlefield loves young men and as peppermints love your allergies, and I will love you as the banana peel loves the shoe of a man who was just struck by a shingle falling off a house. I will love you as a volunteer fire department loves rushing into burning buildings and as burning buildings love to chase them back out, and as a parachute loves to leave a blimp and as a blimp operator loves to chase after it. I will love you as a dagger loves a certain person’s back, and as a certain person loves to wear dagger proof tunics, and as a dagger proof tunic loves to go to a certain dry cleaning facility, and how a certain employee of a dry cleaning facility loves to stay up late with a pair of binoculars, watching a dagger factory for hours in the hopes of catching a burglar, and as a burglar loves sneaking up behind people with binoculars, suddenly realizing that she has left her dagger at home. I will love you as a drawer loves a secret compartment, and as a secret compartment loves a secret, and as a secret loves to make a person gasp, and as a gasping person loves a glass of brandy to calm their nerves, and as a glass of brandy loves to shatter on the floor, and as the noise of glass shattering loves to make someone else gasp, and as someone else gasping loves a nearby desk to lean against, even if leaning against it presses a lever that loves to open a drawer and reveal a secret compartment. I will love you until all such compartments are discovered and opened, and until all the secrets have gone gasping into the world. I will love you until all the codes and hearts have been broken and until every anagram and egg has been unscrambled. I will love you until every fire is extinguised and until every home is rebuilt from the handsomest and most susceptible of woods, and until every criminal is handcuffed by the laziest of policemen. I will love until M. hates snakes and J. hates grammar, and I will love you until C. realizes S. is not worthy of his love and N. realizes he is not worthy of the V. I will love you until the bird hates a nest and the worm hates an apple, and until the apple hates a tree and the tree hates a nest, and until a bird hates a tree and an apple hates a nest, although honestly I cannot imagine that last occurrence no matter how hard I try. I will love you as we grow older, which has just happened, and has happened again, and happened several days ago, continuously, and then several years before that, and will continue to happen as the spinning hands of every clock and the flipping pages of every calendar mark the passage of time, except for the clocks that people have forgotten to wind and the calendars that people have forgotten to place in a highly visible area. I will love you as we find ourselves farther and farther from one another, where we once we were so close that we could slip the curved straw, and the long, slender spoon, between our lips and fingers respectively. I will love you until the chances of us running into one another slip from slim to zero, and until your face is fogged by distant memory, and your memory faced by distant fog, and your fog memorized by a distant face, and your distance distanced by the memorized memory of a foggy fog. I will love you no matter where you go and who you see, no matter where you avoid and who you don’t see, and no matter who sees you avoiding where you go. I will love you no matter what happens to you, and no matter how I discover what happens to you, and no matter what happens to me as I discover this, and now matter how I am discovered after what happens to me as I am discovering this.

May in Ayemenem is a hot, brooding month. The days are long and humid. The river shrinks and black crows gorge on bright mangoes in still, dustgreen trees. Red bananas ripen. Jackfruits burst. Dissolute bluebottles hum vacuously in the fruity air. Then they stun themselves against clear windowpanes and die, fatly baffled in the sun.

I'll go to Santiago. And the banana tree a jellyfish.

It's obsequious little nicety-nice girls like me who allow assholes to run the world: Miss Harlot O'Harlots, billionaire phony tree huggers, hypocrite drug-snorting, weed-puffing peace activists who fund the mass-murdering drug cartels and perpetuate crushing poverty in dirt-poor banana republics. It's my petty fear of personal rejection that allows so many true evils to exist. My cowardice enables atrocities.

To evade insanity and depression, we unconsciously limit the number of people toward whom we are sincerely sympathetic.

Chilled-looking people walking along the riverside, the snow beginning, faintly, to pile up on the roofs of cars, the bare trees shaking their heads left and right, dry leaves tossing in the wind. The silver of the metal window sash sparkling coldly. Soon after, I heard sensei call, "Mikage! Are you awake? It's snowing, look! It's snowing!" "I'm coming!" I called out, standing up. I got dressed to begin another day. Over and over, we begin again.

It was only after my head started reeling and my body started weaving and I tumbled into bed that I'd hear that soothing voice singing...The reverbations of that voice wandered sweetly, softly, working like a massage on the area of my heart that was the most tightly clenched, helping those knots to loosen. It was like the rush of waves, and like the laughter of people I'd met in all kinds of places, people I'd become friendly with and then separated from, and like the kind words all those people had said to me, and like the mewing of a cat I had lost, and like the mixture of noises that rang in the background in a place that was dear to me, a place far away, a place that no longer existed, and like the rushing of trees that whisked past my ears as I breathed in a scent of fresh greenery on a trip someplace... the voice was like a combination of all this.

Yes, sir, but the Librarian likes bananas, sir." "Very nourishin' fruit, Mr Stibbons." "Yes, sir. Although, funnily enough it's not actually a fruit, sir." "Really?" "Yes, sir. Botanically, it's a type of fish, sir. According to my theory it's cladistically associated with the Krullian pipefish, sir, which of course is also yellow and goes around in bunches or shoals." "And lives in trees?" "Well, not usually, sir. The banana is obviously exploiting a new niche." "Good heavens, really? It's a funny thing, but I've never much liked bananas and I've always been a bit suspicious of fish, too. That'd explain it.

Vimes died. The sun dropped out of the sky, giant lizards took over the world, and the stars exploded and went out and all hope vanished and gurgled into the sinktrap of oblivion. And gas filled the firmament and combusted and behold! There was a new heaven - or possibly not. And Disc and Io and and possibly verily life crawled out of the sea - or possibly didn't because it had been made by the gods, and lizards turned to less scaly lizards - or possibly did not. And lizards turned into birds and bugs turned into butterflies and a species of apple turned into banana and a kind of monkey fell out of a tree and realised life was better when you didn't have to spend your time hanging onto something. And in only a few billion years evolved trousers and ornamental stripey hats. Lastly the game of Crocket. And there, magically reincarnated, was Vimes, a little dizzy, standing on the village green looking into the smiling countenance of an enthusiast.

Every time the wind would rustle the bamboo trees in the yard, or the moon would shine through the leaves of the banana tree outside my window, I would look out and miss her so terribly that dreams of her took possession of my soul.

This is perhaps what has made some suspect that the Tree of Knowledge of Good and Evil was really a banana.

Drop by drop rain slaps the banana leaves, Praise whoever sketched this desolate scene: the lush, dark canopies of the gnarled trees, the long river, sliding smooth and white. I lift my wine flask, drunk with rivers and hills. My backpack, breathing moonlight, sags with poems. Look, and love everyone. Whoever sees this landscape is stunned.

A muddy little stream, a village grown unfamiliar with time and trees. I turn around and retrace my way up Main Street and park and have a Coke in the confectionery store. It is run by a Greek, as it used to be, but whether the same Greek or another I would not know. He does not recognize me, nor I him. Only the smell of his place is familiar, syrupy with old delights, as if the ghost of my first banana split had come close to breathe on me.

No one, I fancy, would discredit a story that the Archbishop of Canterbury slipped on a banana skin merely because he found that a similar comic mishap had been reported of many people, and especially of elderly gentlemen of dignity.

Even the banana plantations, the big, hardy trees on the flanks of Mount St. Andrew, seemed to lilt and acquiesce in the heat.

I want to rip the rest of those buttons open and climb him like a monkey in a banana tree. Oh God, what I would do with his banana...

the Buddha whimsically pointed out that seeking happiness in one’s material desires is as absurd as “suffering because a banana tree will not bear mangoes.

There is a tray full of glass sundae dishes filled with brightly colored ice cream. Strawberry, pistachio, black raspberry. Pink, green, and purple. I like the colors next to each other and wonder what kind of impossible things I can draw about ice cream. Maybe melting rivers of it. And a man with a cone-shaped head sitting in a babana split dish rowing with a spoon.

He still loved her, loved her more for her wrinkles because they could not defeat his need for her. Or his love. His young lust had turned to love and then his love had aged back into lust. It was a circle. It was a miracle. It was the alchemy of flesh. They ate only what they caught from the sea - wahoo, barracuda, and mahi mahi, and they ate what they picked from the trees - papaya, banana, and coconut. Don't forget cerveza from the bodega. They did not run, they walked. They needed nothing but themselves. This was them: They were.

This feels good, I thought. I'm just happy he's here. I don't need him to be mine. I wanted to appreciate him the way I did giant trees in the park, which gave people shelter and relief but didn't belong to anybody.

(From where I sit and write at this moment, I look out the window, across the quiet guest-house garden, with the four banana trees and the big red and yellow flowers around Our Lady’s statue. I can see the door where Dan entered and where I entered. Beyond the Porter’s Lodge is a low green hill where there was wheat this summer. And out there, yonder, I can hear the racket of the diesel tractor: I don’t know what they are ploughing.)

Under the blue sky, inhaling the clear, sharp bite of winter air, I was overwhelmed by it all. What should I do? I had no idea. The sky was blue, blue. The bare trees were sharply silhouetted and a cold wind was seeping through.

I've been looking everywhere, I've ever turned rocks to find someone, i been talking to the baboon under the banana tree hoping he can tell me where to find the one for me, I've changed from Black label to Windhoek lager hoping it will change me and that you will come along, I've been going to church just in case your waiting for me there, I've been up in clubs just to find you there but it never happened at all and now I've stopped looking hoping you will find me instead!!

There is a possibly apocryphal story that in Southeast Asia, people catch monkeys by placing a banana in a box with a hole in the bottom and hanging the box from a tree. The monkey reaches in and grabs the banana but is unable to withdraw its hand. The clenched fist holding the banana is too big to fit through the hole. To escape, all the monkey has to do is release the banana. Sometimes, the monkeys hold on for a long time and are then captured. People, too, often give up their freedom by holding on to things too long.

The Home” I paced alone on the road across the field while the sunset was hiding its last gold like a miser. The daylight sank deeper and deeper into the darkness, and the widowed land, whose harvest had been reaped, lay silent. Suddenly a boy’s shrill voice rose into the sky. He traversed the dark unseen, leaving the track of his song across the hush of the evening. His village home lay there at the end of the wasteland, beyond the sugar-cane field, hidden among the shadows of the banana and the slender areca palm, the coconut and the dark green jack-fruit trees. I stopped for a moment in my lonely way under the starlight, and saw spread before me the darkened earth surrounding with her arms countless homes furnished with cradles and beds, mothers’ hearts and evening lamps, and young lives glad with a gladness that knows nothing of its value for the world.

Yes, sir. Botanically, it’s a type of fish, sir. According to my theory it’s cladistically associated with the Krullian pipefish, sir, which of course is also yellow and goes around in bunches or shoals.’ ‘And lives in trees?’ ‘Well, not usually, sir. The banana is obviously exploiting a new niche.

In Views of Nature Humboldt showed how nature could have an influence on people’s imagination. Nature, he wrote, was in a mysterious communication with our ‘inner feelings’. A clear blue sky, for example, triggers different emotions than a heavy blanket of dark clouds. Tropical scenery, densely filled with banana and palm trees, has a different effect than an open forest of white-stemmed slender birches. What we might take for granted today – that there is a correlation between the external world and our mood – was a revelation to Humboldt’s readers. Poets had engaged with such ideas but never a scientist.

A hundred different paths may lighten the world's load of suffering. Giving up meat is one path; giving up bananas is another. The more we know about our food system, the more we are called into complex choices. It seems facile to declare one single forbidden fruit, when humans live under so many different kinds of trees.

A neighbor had a banana tree that had grown so fulsomely that it extended onto Kunip’s property. Insects attached to the banana tree were infiltrating his house. This is where an American probably would have said to his neighbor, “Yo, do something about your frickin’ banana tree! I’ve got bugs in my house.” It’s what I would have said. But that’s not what Kunip did. He broke off a leaf of the banana tree, just one leaf, thus subtly signaling to his neighbor his displeasure. A few days later, the neighbor’s gardener showed up and pruned the banana tree. The conflict was resolved without a word being uttered. “The relationship always comes first. It is more important than the problem,” explains Kunip.

Strange where our passions carry us, floggingly pursue us, forcing upon us unwanted dreams, unwelcome destinies. Her alleged abilities to sift the sands of daydreams until she produced the solid stuff, golden realities. Her power resided in her attitude: she behaved as though she believed she was irresistible. She sounds the way bananas taste. Some cities, like wrapped boxes under Christmas trees, conceal unexpected gifts, secret delights. Some cities will always remain wrapped boxes, containers of riddles never to be solved, nor even to be seen by vacationing visitors, or, for that matter, the most inquisitive, persistent travelers. To know such cities, to unwrap them, as it were, one has to have been born there. Venice is like that.

This country, our country, is pregnant. What it will give birth to, only God knows... Imagine! the children of us workers are fated to stay out in the sun, thirsty, hungry, naked, gazing at fruit ripening on trees which they can' t pick even to quieten a demanding belly! Fated to see food steaming in the pantry, but unable to dip a calabash into the pot to scoop out even a tiny portion Fated to lie awake all night telling each another stories about tears and sorrow, asking one and other to guess the same riddle day after day: "oh, for a piece of one of those" 'Ripe bananas!' Wangari replied, as if Muturi had asked her a real riddle. 'Oh for some of that ' Muturi said. 'Fresh, cool water in a cave that belongs to another,' Wangari replied again.

A lemon tree was nearly universal; other trees varied with climate - almond trees in Adelaide and Perth, plums and apples in Melbourne, choke vines and bananas in Sydney and Brisbane, a mango in Cairns, figs and loquats everywhere. For a few weeks, there was a gross overabundance of fruit and much trading ('I'll take some of your plums if you take some of my apples next month').

Most dictionaries define tree as a large, perennial, single-trunked, woody plant. This is misleading, for a palm tree contains no wood. Botanists themselves do not bother to distinguish trees from nontrees. Instead, they divide plants into more precise categories, such as angiosperms (flowering plants) and gymnosperms (nonflowering). Angiosperms comprise two diagnostic types, monocots and dicots. Monocots, including palms, are less complex than dicots. They develop from a single embryonic leaf, have basic flowers and no secondary growth (wood). The rootstock is adventitious, meaning that the underground shoots develop independently; the tree has no radicle, or primary root. The simplicity of monocots enhances their agricultural tility. As crops, they supply us with essential carbohydrates—think bananas, yuccas, and edible grasses (rice, wheat, maize, cane). From a botanist’s point of view, a palm is not so different from a giant stalk of grass.

Behind the last door is oblivion. Standing before it, one can go forwards or backwards; but beside it are not the places of exquisite pleasure: the faces of pure ones confined to pavilions, reclining on green cushions and beautiful carpets amid thornless lote-trees and banana trees, one over another; for these have gone with the smoke of the opium. What remains, four years afterwards, are the haunted rooms of the departed: of a young, vigorous man with red hair and an old man left in his blood in a bothy; of a henchman dragged from his horse with an arrow in him, and another, darker of skin, dead of fighting in a Greek courtyard. Of a man returning from perilous seas to drown, seeking his son, near his homeland; of a girl dying blind behind yellow silk curtains, and another burning at night in an African pavilion. And a child, a son … an only son … playing with shells at the feet of the father who shortly would kill it. One does not, of set purpose, linger long on such a threshold. Sooner or later, the chains must give way; the accusing, querulous voices cease; and the insistent, imperious summons, saying over and over, ‘Aucassins, damoisiax, sire! Ja sui jou li vostre amie, Et vos ne me haés mie!

In the morning light the scene was beyond compare. The mountains and the hills were bathed in the soft light of the coming day, and the glowing, richly tinted clouds that encircled them. The lighter green of the hillsides contrasted with the deeper shades of the valleys and the graceful foliage of the waving palms that extended around the beach. The groves of orange trees bending with their golden fruit, mingled with the breadfruit trees, and the banana with its great green leaves, while the morning breeze, laden with the breath of flowers, came from the shore, distilling a fragrance rarely inhaled in other lands.

In 1976, a doctoral student at the University of Nottingham in England demonstrated that randomizing letters in the middle of words had no effect on the ability of readers to understand sentences. In tihs setncene, for emalxpe, ervey scarbelmd wrod rmenias bcilasaly leibgle. Why? Because we are deeply accustomed to seeing letters arranged in certain patterns. Because the eye is in a rush, and the brain, eager to locate meaning, makes assumptions. This is true of phrases, too. An author writes “crack of dawn” or “sidelong glance” or “crystal clear” and the reader’s eye continues on, at ease with combinations of words it has encountered innumerable times before. But does the reader, or the writer, actually expend the energy to see what is cracking at dawn or what is clear about a crystal? The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential—X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We’d pass out every time we saw—actually saw—a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there’d be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something—gray-brown bark, say, fissured into broad, vertical plates—and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife? “Habitualization,” a Russian army-commissar-turned-literary-critic named Viktor Shklovsky wrote in 1917, “devours works, clothes, furniture, one’s wife, and the fear of war.” What he argued is that, over time, we stop perceiving familiar things—words, friends, apartments—as they truly are. To eat a banana for the thousandth time is nothing like eating a banana for the first time. To have sex with somebody for the thousandth time is nothing like having sex with that person for the first time. The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we’re not careful, pretty soon we’re gazing out at our lives as if through a burlap sack. In the Tom Andrews Studio I open my journal and stare out at the trunk of the umbrella pine and do my best to fight off the atrophy that comes from seeing things too frequently. I try to shape a few sentences around this tiny corner of Rome; I try to force my eye to slow down. A good journal entry—like a good song, or sketch, or photograph—ought to break up the habitual and lift away the film that forms over the eye, the finger, the tongue, the heart. A good journal entry ought be a love letter to the world. Leave home, leave the country, leave the familiar. Only then can routine experience—buying bread, eating vegetables, even saying hello—become new all over again.

(1) Throughout history, war has often been a leading stimulant of technological innovation. For instance, the enormous investments made in nuclear weapons during World War II and in airplanes and trucks during World War I launched whole new fields of technology. But wars can also deal devastating setbacks to technological development. (2) Strong centralized government boosted technology in late-19th-century Germany and Japan, and crushed it in China after A.D. 1500. (3) Many northern Europeans assume that technology thrives in a rigorous climate where survival is impossible without technology, and withers in a benign climate where clothing is unnecessary and bananas supposedly fall off the trees. An opposite view is that benign environments leave people free from the constant struggle for existence, free to devote themselves to innovation. (4) There has also been debate over whether technology is stimulated by abundance or by scarcity of environmental resources. Abundant resources might stimulate the development of inventions utilizing those resources, such as water mill technology in rainy northern Europe, with its many rivers—but why didn’t water mill technology progress more rapidly in even rainier New Guinea? The destruction of Britain’s forests has been suggested as the reason behind its early lead in developing coal technology, but why didn’t deforestation have the same effect in China? This

from Mad for It, a short story in the Asian Erotica anthology: And I didn’t leave California with my pockets full of gold. About 20k in the bank and an old Taylor guitar on my back. I chew on dowry for a week or two, but she doesn’t like delays. I came to Thailand because I can live in a bungalow near the beach, swim every day and eat mango, coconut and banana. Drink red wine. She locks herself in my bedroom and talks on her cellphone for hours. Comes out in a denim mini-skirt and heels and leaves me alone until midnight. I’m licking paint off the walls. She gets distant. Starts the going out thing a few times a week. I try to follow her once, but get lost in the mountains. I’m on a steep, dark incline. No streetlights. Weird sounds from the forest. A cool and ominous wind shakes the trees. I’m the only man on the planet. On the way down, I crash into a guard rail. Call her for help, but she doesn’t answer. I know she’s fucking around. But it feels like a way out. I didn’t come to Thailand to be a wingman.

A few moments into the ride, I saw Reynaldo's figure down the road, walking erectly, holding something. Seeing him there, amid the banana trees and huts and roadside stands with petrol in Coke bottles, I felt a distinct envy: he belonged here, in this place. He strode with a correctness and security I knew I would never feel in this country. Which was fine. Displacement, it was a valid way to live.

Because the plant is an herb, not a tree, the banana is properly classed as a berry. The plant grows from a rhizome, which, in the way of a potato, has no roots. It’s

We fight for mass especially with a reusable upper stage, which nobody has ever succeeded in,” he said. “Just FYI. It’s not like other rocket scientists were huge idiots who wanted to throw their rockets away all the time. It’s fucking hard to make something like this. One of the hardest engineering problems known to man is making a reusable orbital rocket. Nobody has succeeded. For a good reason. Our gravity is a bit heavy. On Mars this would be no problem. Moon, piece of cake. On Earth, fucking hard. Just barely possible. It’s stupidly difficult to have a fully reusable orbital system. It would be one of the biggest breakthroughs in the history of humanity. That’s why it’s hard. Why does this hurt my brain? It’s because of that. Really, we’re just a bunch of monkeys. How did we even get this far? It beats me. We were swinging through the trees, eating bananas not long ago.

We ordered way too much food, but Vietnamese is a cuisine I don't try often, and I wanted to absorb every taste and texture. We started with the signature Tamarind Tree Rolls---salad rolls with fresh herbs, fried tofu, peanuts, fresh coconut, and jicama. We then moved on to the Crispy Prawn Baguette---a lightly fried prawn and baguette served with hoisin and fresh chili sauce. I was impressed at how light and crisp the batter was----it was no more than a dusting. For a main course Nick ordered a curry chicken braised with potato and served with fresh lime and chili sauce. I couldn't help myself---I ordered the beef stew. I do this almost anywhere I go, because the cultural permutations are infinite. This one was fresh and citrusy with a dash of carrot, lime, pepper, and salt. I mentally developed some changes for my next stew. We also ordered green beans stir fried with garlic, and Shrimp Patty Noodles---a frothy bowl of vermicelli noodles, tomatoes, fresh bean sprouts, shredded morning glory, and banana blossoms.

But when I pictured the world without me, and the people I loved living on in it, I couldn't help but feel like crying. The only thing missing from these tableaux was me, but suddenly they looked much lonelier. And even if the hole I left was only temporary, until the other characters all moved on into the unknown future, the space where I belonged suddenly seemed to harbor a rare glow. It felt as precious as trees, or sunlight, or cats I met on the street. Astonished by this revelation, I looked up at the sky again and again. Here I was, with a body, looking up at the sky. I existed. As beautiful as the sun setting in the distances, life lived inside this, the only body I would ever have.

papayas and bananas right off the trees outside my bedroom window. There’s a cat who lives here who is enormously affectionate to me for the half hour every day before I feed him, then moans crazily the rest of the time like he’s having Vietnam

•​From the Guide to the Bodhisattva’s Way of Life: “Then, wanderers, these dream-like beings, what are they? / If analyzed, they’re like a banana tree / One cannot make definite distinctions / Between transcending misery and not.

In the tin-covered porch Mr Chawla had constructed at the rear of the house she had set up her outdoor kitchen, spilling over into a grassy patch of ground. Here rows of pickle jars matured in the sun like an army balanced upon the stone wall; roots lay, tortured and contorted, upon a cot as they dried; and tiny wild fruit, scorned by all but the birds, lay cut open, displaying purple-stained hearts. Ginger was buried underground so as to keep it fresh; lemon and pumpkin dried on the roof; all manner of things fermented in tightly sealed tins; chilli peppers and curry leaves hung from the branches of a tree, and so did buffalo curd, dripping from a cloth on its way to becoming paneer. Newly strong with muscles, wiry and tough despite her slenderness, Kulfi sliced and pounded, ground and smashed, cut and chopped in a chaos of ingredients and dishes. ‘Cumin, quail, mustard seeds, pomelo rind,’ she muttered as she cooked. ‘Fennel, coriander, sour mango. Pandanus flour, lichen and perfumed kewra. Colocassia leaves, custard apple, winter melon, bitter gourd. Khas root, sandalwood, ash gourd, fenugreek greens. Snake-gourd, banana flowers, spider leaf, lotus root …’ She was producing meals so intricate, they were cooked sometimes with a hundred ingredients, balanced precariously within a complicated and delicate mesh of spices – marvellous triumphs of the complex and delicate art of seasoning. A single grain of one thing, a bud of another, a moist fingertip dipped lightly into a small vial and then into the bubbling pot; a thimble full, a matchbox full, a coconut shell full of dark crimson and deep violet, of dusty yellow spice, the entire concoction simmered sometimes for a day or two on coals that emitted only a glimmer of faint heat or that roared like a furnace as she fanned them with a palm leaf. The meats were beaten to silk, so spiced and fragrant they clouded the senses; the sauces were full of strange hints and dark undercurrents, leaving you on firm ground one moment, dragging you under the next. There were dishes with an aftertaste that exploded upon you and left you gasping a whole half-hour after you’d eaten them. Some that were delicate, with a haunting flavour that teased like the memory of something you’d once known but could no longer put your finger on. Pickled limes stuffed with cardamom and cumin, crepuscular creatures simmered upon the wood of a scented tree, small river fish baked in green coconuts, rice steamed with nasturtium flowers in the pale hollow of a bamboo stem, mushrooms red – and yellow-gilled, polka-dotted and striped. Desire filled Sampath as he waited for his meals. Spice-laden clouds billowed forth and the clashing cymbals of pots and pans declared the glory of the meal to come, scaring the birds from the trees about him.

You ate the cookies and drank all the milk?” Cash asked, looking at the base of the tree. “No. I didn’t. Why would I? I don’t like banana chip, they’re your favorite.” “I didn’t eat them, Harper.” “Sure you didn’t.” “Prove it then.” “How?

Breakfast in the shed of the pear groves  was an experience, made by Mizrahi. I remember his unique and diverse Shakshuka. I remember the side dishes and refreshing coffee. Nothing resembled that stolen sandwich, I used to eat in Kinneret under the shade of the banana trees. No one here was in a rush and no one urged you to finish. There was no stressful work atmosphere. I could not help but make the comparison of the working conditions here, to my  father's in the banana plantations of Kinneret.

Near my house, groups of men were digging up the chikhawo roots of banana trees so they could boil them like cassava. Some dug up other roots and tubers, even the grass from the roadside, and milled them into flour. Others resorted to eating the seeds from government starter packs, scrubbing off the pink and green insecticide that kept off the weevils. But it was impossible to get all the poison off, and many suffered from vomiting and diarrhea, which only made them weaker. Plus, having now eaten their seeds, they had nothing left to plant.

They say that in India there is a particularly clever way of catching monkeys. As the story goes, hunters will cut a hole in a coconut that is just big enough for a monkey to put its hand through. Then they will drill two smaller holes in the other end, pass a wire through, and secure the coconut to the base of a tree. Then they slip a banana inside the coconut through the hole and hide. The monkey comes down, puts his hand in, and takes hold of the banana. The hole is cleverly crafted so that the open hand can go in but the fist cannot get out. All the monkey has to do to be free is to let go of the banana. But it seems most monkeys don’t let go.

Because I exist, you exist. Because I exist, the pebbles and the distant clouds exist. If all of these don’t truly exist, how can I? - The existence of a speck of dust makes everything else possible. If dust does not exist, neither does the universe, nor you, nor I.” I am happy to be on this earth. --The river reflects everything in herself. Thanks to the river’s flow, the flux of life is possible. And death lies within life, because without death there could be no life. Let us welcome the flow. Let us welcome impermanence and non-self. -- Thanks to impermanence and non-self, we have the beautiful world praised by Zen poets — the sheen of banana trees, the tall and perfumed areca trees reaching to the sun. -- The earth is filled with dust. Our eyes are filled with dust. There is no need to seek a Pure Land somewhere else. We only need lift our heads and see the moon and the stars. --The essential quality is awareness. If we open our eyes, we will see. I am sure that heaven has areca, starfruit, lime, and grapefruit trees. -- I laugh when I think how I once sought paradise as a realm outside of the world of birth and death. It is right in the world of birth and death that the miraculous truth is revealed.

A banyan tree may offer shade and hold the promise of permanence, but it does not let even a blade of grass grow around it, nor does it provide life-sustaining fruit for man. The banana plant offers no shade but its rapid regenerative ability ensures it provides food to sustain the family. Snow may be still but cannot sustain life. To sustain life, it must melt, turn into a river and flow down the plains.

The unnecessary and superfluous volume of pure beauty around here is not to be believed. I can pick papayas and bananas right off the trees outside my bedroom window. There's a cat who lives here who is enormously affectionate to me for half an hour everyday before I feed him, then moans crazily the rest of the time likes he's having Vietnam war flashbacks. Oddly, I don't mind this. I don't mind anything these days. I can't imagine or remember discontent.

Just as woodpeckers specialise in extracting insects from the trunks of trees, the first humans specialised in extracting marrow from bones. Why marrow? Well, suppose you observe a pride of lions take down and devour a giraffe. You wait patiently until they’re done. But it’s still not your turn because first the hyenas and jackals – and you don’t dare interfere with them – scavenge the leftovers. Only then would you and your band dare approach the carcass, look cautiously left and right – and dig into the edible tissue that remained. This is a key to understanding our history and psychology. Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana-republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

bananaland, where the jungle had been leveled and replaced by endless acres of banana trees, each displaying bunches of bananas enclosed in bright blue plastic bags. The bags would be filled with insecticide and chemicals deemed essential to marketing bananas where winter was cold and people liked their fruit in uniform: industrial agriculture gone tropical. Later, after the harvest, many of the bags ended up in the Caribbean, where they would be mistaken for jellyfish and eaten by turtles that would then choke to death. Unlike the complex ecosystems of the rainforest and jungle, mono-crop plantings like bananas couldn’t hold the ground; when the hard rains fell—it

What made travel possible was that he knew how neither self nor wealth can be measured in terms of what you consume or own. Even the downtrodden souls on the fringes of society, he observed, had something the rich didn’t: time. This notion—the notion that “riches” don’t necessarily make you wealthy—is as old as society itself. The ancient Hindu Upanishads refer disdainfully to “that chain of possessions wherewith men bind themselves, and beneath which they sink”; ancient Hebrew scriptures declare that “whoever loves money never has money enough.” Jesus noted that it’s pointless for a man to “gain the whole world, yet lose his very self,” and the Buddha whimsically pointed out that seeking happiness in one’s material desires is as absurd as “suffering because a banana tree will not bear mangoes.

Israelites standing uncomfortably under a banana tree spirit, warily eyeing the ancestral death masks, like confused foreign guests at a wedding reception. The

Later, for the first time in a very long time, I heard my aunt play the piano. Its tone was soft, and just like I remembered it. At the kitchen window one overcast afternoon, I watched its beautiful music as it flowed from her room upstairs, threaded through the trees in the garden, and slipped away into the gray sky.

His sheer presence made a room feel warmer, made me feel like I'd been blessed. I understood exactly why people wanted to be near him, like he was kind of talisman...I knew firsthand that after talking to him, I didn't feel lonely at all. My body felt more at ease, my thoughts happier. I felt like life might yet have good things in store for me. And it wasn't a heady, unmoored feeling, but a quiet, rolling wave. This feels good, I thought. I'm just happy he's here. I don't need him to be mine. I wanted to appreciate him the way I did giant trees in the park, which gave people shelter and relief but didn't belong to anybody. Since I'd always assumed he was something to be shared, to me he was akin to cake, or a hot spring, or good music, a steady presence I could rely on to be there when I needed to catch my breath.

In 1917, Milton Hershey began work on a sugar mill town outside the city of Santa Cruz, Cuba, which he named Hershey and which, when finished, included American-style bungalows, luxurious houses for staff, schools, a hospital, a baseball diamond, and a number of movie theaters. At the height of the banana boom of the 1920s, one could tour Guatemala, Costa Rica, Panama, Honduras, Cuba, and Colombia and not for a moment leave United Fruit Company property, traveling on its trains and ships, passing through its ports, staying in its many towns, with their tree-lined streets and modern amenities, in a company hotel or guest house, playing golf on its links, taking in a Hollywood movie in one of its theaters, and being tended to in its hospital if sick.

Just FYI. It’s not like other rocket scientists were huge idiots who wanted to throw their rockets away all the time. It’s fucking hard to make something like this. One of the hardest engineering problems known to man is making a reusable orbital rocket. Nobody has succeeded. For a good reason. Our gravity is a bit heavy. On Mars this would be no problem. Moon, piece of cake. On Earth, fucking hard. Just barely possible. It’s stupidly difficult to have a fully reusable orbital system. It would be one of the biggest breakthroughs in the history of humanity. That’s why it’s hard. Why does this hurt my brain? It’s because of that. Really, we’re just a bunch of monkeys. How did we even get this far? It beats me. We were swinging through the trees, eating bananas not long ago.

The consulate garden was beautifully kept, the grass as green as an English lawn, sloping down to a thicket of fig trees, bananas, and papery red hibiscus flowers,

Potato - 1947-1995 In haste one evening while making dinner I threw away a potato that was spoiled on one end. The rest would have been redeemable. In the yellow garbage pail it became the consort of coffee grounds, banana skins, carrot peelings. I pitched it onto the compost where steaming scraps and leaves return, like bodies over time, to earth. When I flipped the fetid layers with a hay fork to air the pile, the potato turned up unfailingly, as if to revile me— looking plumper, firmer, resurrected instead of disassembling. It seemed to grow until I might have made shepherd’s pie for a whole hamlet, people who pass the day dropping trees, pumping gas, pinning hand-me-down clothes on the line.

In the thousands of years before European colonists landed in the West, the area that would come to be occupied by the United States and Canada produced only a handful of lasting foods---strawberries, pecans, blueberries, and some squashes---that had the durability to survive millennia. Mexico and South America had a respectable collection, including corn, peppers, beans, tomatoes, potatoes, pineapples, and peanuts. But the list is quaint when compared to what the other side of the world was up to. Early civilizations in Asia and Africa yielded an incalculable bounty: rice, sugar, apples, soy, onions, bananas, wheat, citrus, coconuts, mangoes, and thousands more that endure today. If domesticating crops was an earth-changing advance, figuring out how to reproduce them came a close second. Edible plants tend to reproduce sexually. A seed produces a plant. The plant produces flowers. The flowers find some form of sperm (i.e., pollen) from other plants. This is nature beautifully at work. But it was inconvenient for long-ago humans who wanted to replicate a specific food they liked. The stroke of genius from early farmers was to realize they could bypass the sexual dance and produce plants vegetatively instead, which is to say, without seeds. Take a small cutting from a mature apple tree, graft it onto mature rootstock, and it'll produce perfectly identical apples. Millenia before humans learned how to clone a sheep, they discovered how to clone plants, and every Granny Smith apple, Bartlett pear, and Cavendish banana you've ever eaten leaves you further indebted to the people who figured that out. Still, even on the same planet, there were two worlds for almost all of human time. People are believed to have dug the first roots of agriculture in the Middle East, in the so-called Fertile Crescent, which had all the qualities of a farmer's dream: warm climate; rich, airy soil; and two flowing rivers, the Tigris and Euphrates. Around ten thousand years before Jesus walked the earth, humans taught themselves how to grow grains like barley and wheat, and soon after, dates, figs, and pomegranates.

The train stopped at a station that had no town, and a short while later it passed the only banana plantation along the route that had its name written over the gate: Macondo. This word had attracted my attention ever since the first trips I had made with my grandfather, but I discovered only as an adult that I liked its poetic resonance. I never heard anyone say it and did not even ask myself what it meant. I had already used it in three books as the name of an imaginary town when I happened to read in an encyclopedia that it is a tropical tree resembling the ceiba, that it produces no flowers or fruit, and that its light, porous wood is used for making canoes and carving cooking implements. Later, I discovered in the Encyclopaedia Britannica that in Tanganyika there is a nomadic people called the Makonde, and I thought this might be the origin of the word. But I never confirmed it, and I never saw the tree, for though I often asked about it in the banana region, no one could tell me anything about it. Perhaps it never existed.

I love butterflies,” Andrea said. “I’m going to finger paint a picture of a happy family of butterflies.” “I’m going to finger paint a picture of a tree in a forest where your butterflies can live,” said Emily. “I’m going to finger paint a picture of a tree falling in a forest and crushing a family of happy butterflies until they are dead,” I said.

The findings that were deemed believable enough to be published, however, revolutionized ethologists’ thinking. Ethologists began to speak less often of a chasm between man and ape; they began to speak instead of a dividing “line.” And it was a line that, in the words of Harvard primatologist Irven De Vore, was “a good deal less clear than one would ever have expected.” What makes up this line between us and our fellow primates? No longer can it be claimed to be tool use. Is it the ability to reason? Wolfgang Kohler once tested captive chimps’ reasoning ability by placing several boxes and a stick in an enclosure and hanging a banana from the high ceiling by a string. The animals quickly figured out that they could get to the banana by stacking the boxes one atop the other and then reaching to swat at the banana with a stick. (Once Geza Teleki found himself in exactly this position at Gombe. He had followed the chimpanzees down into a valley and around noon discovered he had forgotten to bring his lunch. The chimps were feeding on fruit in the trees at the time, and he decided to try to knock some fruit from nearby vines with a stick. For about ten minutes he leaped and swatted with his stick but didn’t manage to knock down any fruit. Finally an adolescent male named Sniff collected a handful of fruit, came down the tree, and dropped the fruit into Geza’s hands.) Some say language is the line that separates man from ape. But this, too, is being questioned. Captive chimpanzees, gorillas, and orangutans have been taught not only to comprehend, but also to produce language. They have been taught American Sign Language (ASL), the language of the deaf, as well as languages that use plastic chips in place of words and computer languages. One signing chimp, Washoe, often combined known signs in novel and creative ways: she had not been taught the word for swan, but upon seeing one, she signed “water-bird.” Another signing chimp, Lucy, seeing and tasting a watermelon for the first time, called it a “candy-drink”; the acidic radish she named “hurt-cry-food.” Lucy would play with toys and sign to them, much as human children talk to their dolls. Koko, the gorilla protegee of Penny Patterson, used sign language to make jokes, escape blame, describe her surroundings, tell stories, even tell lies. One of Biruté’s ex-captives, a female orangutan named Princess, was taught a number of ASL signs by Gary Shapiro. Princess used only the signs she knew would bring her food; because she was not a captive, she could not be coerced into using sign language to any ends other than those she found personally useful. Today dolphins, sea lions, harbor seals, and even pigeons are being taught artificial languages, complete with a primitive grammar or syntax. An African grey parrot named Alex mastered the correct use of more than one hundred spoken English words, using them in proper order to answer questions, make requests, do math, and offer friends and visitors spontaneous, meaningful comments until his untimely death at age 31 in 2007. One leading researcher, Ronald Schusterman, is convinced that “the components for language are present probably in all vertebrates, certainly in mammals and birds.” Arguing over semantics and syntax, psychologists and ethologists and linguists are still debating the definitions of the line. Louis Leakey remarked about Jane’s discovery of chimps’ use of tools that we must “change the definition of man, the definition of tool, or accept chimps as man.” Now some linguists have actually proposed, in the face of the ape language experiments, changing the definition of language to exclude the apes from a domain we had considered uniquely ours. The line separating man from the apes may well be defined less by human measurement than by the limits of Western imagination. It may be less like a boundary between land and water and more like the lines we draw on maps separating the domains of nations.

We stand by the road, the banana trees on either side, raindrops still on the leaves, sliding down, dropping to the ground. It rained earlier in the day, but these drops haven't evaporated. Grandpa's eyes are doing the same, trying to hold his tears inside their corners. Grandpa who I got used to sleeping next to. He's no Mali, but he tried.

and egg from her fingers she wiped her hands and went out to the café. ‘You’re not running in this hideous weather, are you?’ She took in her friend’s running gear, the autumn long-sleeved top now with the addition of a body warmer, a knitted hat, and gloves. ‘Can’t always use weather as an excuse,’ she puffed, a faint sound still coming from the earbuds that hung waiting around her neck. ‘I’d get far too lazy if I did.’ ‘Well, I’m in awe,’ Jo admitted. ‘It’s so cosy in here.’ Jess took in the twinkly lights which stood out all the more when it was so miserable outside. ‘And the tree smells beautiful.’ She sniffed in the scent that would soon be mingled with the smell of baking. ‘I almost don’t want to venture outside again, but I must, so it’s a banana smoothie to go for me, please.’ ‘Coming right up.’ Jo went out to the kitchen and chopped the fruit, poured milk, drizzled honey and had the takeaway drink whizzed up in no time. Jess was perusing the postcards board by the time Jo came out with her smoothie and a paper straw to push through the lid on top. She was repinning the card that had come today. Locals were invited to read the cards at their leisure – it was a big part of the community feel in the café. ‘Harry seems to be having fun,’ she said, closing her eyes briefly at the refreshing first sip of her drink. ‘It was sitting on the mat this morning when I got here.’ It had fallen through the letterbox at the bottom of the door and landed writing side up and Jo’s heart had skipped a beat when she unlocked the door to the café, hoping with everything she had that the card was from her secret admirer, but when she’d seen Harry’s name she’d shaken away the thought, glad she could pin up a card from someone who would always be a friend. She was so pleased he’d found a fresh start and seemed happy and she was even happier she hadn’t let nostalgia

Well, nuncle, this plainly won’t do. These insolent, linear peels And sullen, hurricane shapes Won’t do with your eglantine. They require something serpentine. Blunt yellow in such a room! You should have had plums tonight, In an eighteenth-century dish, And pettifogging buds, For the women of primrose and purl, Each one in her decent curl. Good God! What a precious light! But bananas hacked and hunched… The table was set by an ogre, His eye on an outdoor gloom And a stiff and noxious place. Pile the bananas on planks. The women will be all shanks And bangles and slatted eyes. And deck the bananas in leaves Plucked from the Carib trees, Fibrous and dangling down, Oozing cantankerous gum Out of their purple maws, Darting out of their purple craws Their musky and tingling tongues.

When someone else in the village tried to extort money from Williams over damaged banana trees, he felt it was a sure sign they were reentering civilization

could let that drive me bananas and sit around by the phone like a 16-year-old waiting for a girl to call, or I could use this as an opportunity to follow back. My team and I worked together to figure out how we could make another impact, something bigger and more meaningful than a tree. We bought a very attractive, modern, and architecturally interesting bookcase, and had it delivered to his office. But we didn’t stop there. The next day, we sent a book with a note. We did the same thing the next day. And the next day. Every. Single. Day. By the time he decides which broker to use, he will have a well-curated collection of books sitting on his beautiful bookshelf. I knew I was the right broker for the project, and I was determined to send him a book a day until he chose me. Did it guarantee it would get me the job? No. It did not. But it would be impossible for him to not think of my team, our passion, our determination, and our generosity every time he walked into his office. And that is a big impact.

For two decades, our escape defined me. It dominated my personality and compelled my every decision. By college, half my life had led up to our escape and the other half was spent reliving it, in churches and retreats where my mother made it a hagiograpihc journey, on college applications where it was a plea, at sleepovers where it was entertainment, and in discussion groups after public viewings of xenophobic melodrama like China Cry and Not Without my Daughter, films about Christian women facing death and escaping to America. Our story was a sacred thread woven into my identity. Sometimes people asked, But don't a lot of Christians live there? or Couldn't your mother just say she was Muslim? It would take me a long time to get over those kinds of questions. They felt like a bad grade, like a criticism of my face and body...Once in an Oklahoma church, a woman said, "Well, I sure do get it. You came for a better life." I thought I'd pass out -- a better life? In Isfahan, we had yellow spray roses, a pool. A glass enclosure shot up through our living room, and inside that was a tree. I had a tree inside my house; I had the papery hand of Morvarid, my friend nanny, a ninety-year-old village woman; I had my grandmother's fruit leather and Hotel Koorosh schnitzels and sour cherries and orchards and a farm - life in Iran was a fairytale. In Oklahoma, we lived in an apartment complex for the destitute and disenfranchised. Life was a big gray parking lot with cigarette butts baking in oil puddles, slick children idling in the beating sun, teachers who couldn't do math. I dedicated my youth and every ounce of my magic to get out of there. A better life? The words lodged in my ear like grit. Gradually, all those retellings felt like pandering. The skeptics drew their conclusions based on details that I had provided them: my childhood dreams of Kit Kats and flawless bananas. My academic ambitions. I thought of how my first retelling was in an asylum office in Italy: how merciless that with the sweat and dust of escape still on our brows, we had to turn our ordeal into a good, persuasive story or risk being sent back. Then, after asylum was secured, we had to relive that story again and again, to earn our place, to calm casual skeptics. Every day of her new life, the refugee is asked to differentiate herself from the opportunist, the economic migrant... Why do the native-born perpetuate this distinction? Why harm the vulnerable with the threat of this stigma? ...To draw a line around a birthright, a privilege. Unlike economic migrants, refugees have no agency; they are no threat. Often, they are so broken, they beg to be remade into the image of the native. As recipients of magnanimity, they can be pitied. But if you are born in the Third World, and you dare to make a move before you are shattered, your dreams are suspicious. You are a carpetbagger, an opportunist, a thief. You are reaching above your station.

[...]The same thing always happened to him: his indignation, which was torturous, came afterwards when he was alone, when he couldn’t fight with anybody but himself. Always the same concatenation between time and blunders. A civilized person like him couldn’t lament not having engaged in a knockdown-drag-out, but there remained a question about whether he was a Real Man or a scurrying rat. He was two blocks away from his house. He looked at the trees, the large banana trees along José Bonifacio Street, and it occurred to him that they were machines designed to crush the world until the atoms were released. That’s how he felt, and this was the natural effect of theater. Who said that lies lead to the truth, that fiction flows into reality? Theater’s misfortune was this definitive and irreversible dissolution. That was also its gravity, above and beyond the iridescent lightness of fiction.

The broccoli says 'I look like a small tree', the mushroom says 'I look like an umbrella', the walnut says 'I look like a brain', and the banana says 'Can we please change the subject?” -- Anonymous

A banana tree isn’t a tree at all; it’s the world’s largest herb. The fruit itself is actually a giant berry.

Once they’d finished constructing their order we got ours and took it up the steps to the bridge and then across to where there was a decent bench and, importantly, we couldn’t see the Grand Union Canal. “It’s bad manners for me to sit too close to the canal,” said Beverley, “without asking Mrs. Canal’s permission.” Which Beverley reckoned was more trouble than it’s worth, given that she didn’t think it was that scenic a canal. “There are swamps with a better flow rate than hers,” said Beverley. Now, I’ve met the Goddess of the Grand Union Canal. And she’s perfectly nice, you know, providing you bring her a banana—preferably free trade.

My eyes locked on the banana tree at the end of the counter. I felt like those bananas—bruised, blackened, unwanted. I couldn’t get used to not buying so many now that Dylan had gone off to college.

Dipper just shook his head. “Remember when I said you didn’t have any more brains than a pair of potatoes? Well, I take it back. I don’t think you have one potato’s brain between you.” Jack and Annie laughed. “Well, come on, then,” said Dipper. Jack and Annie hurried with Dipper down to the loading dock on the riverfront. At least fifty workers were hauling huge loads of bananas out of the cargo hold of a ship. “Wait here,” Dipper told them. Dipper walked over to a man checking people in to work. He pointed to Jack and Annie. The man shrugged, then nodded. Dipper waved

Monkey Mart – A Fun and Addictive Grocery Store Game Experience Introduction If you're a fan of casual simulation games, Monkey Mart is likely already on your radar. This lighthearted and addictive game lets players manage their own virtual grocery store with a fun twist—you're a monkey! Developed by TinyDobbins, Monkey Mart has gained popularity for its simple mechanics, charming graphics, and engaging gameplay loop. In this blog post, we’ll dive into what makes Monkey Mart so enjoyable, how to play, and why it continues to captivate gamers of all ages. What is Monkey Mart? Monkey Mart is an idle management game where players take on the role of a monkey running a bustling supermarket. Starting with basic items like bananas, players expand their store by adding new products such as corn, eggs, milk, and more. The goal is to keep customers happy, stock shelves, and grow your business over time. How to Play Monkey Mart The gameplay is straightforward but highly engaging. Here's a quick overview: Start Small: You begin with a basic stand selling bananas. Harvest and Stock: Collect bananas from the trees, place them on shelves, and let customers buy them. Expand Your Store: Use the money earned to unlock new sections and products. Hire Helpers: As the business grows, you can hire assistants to automate tasks. Upgrade Efficiency: Improve harvesting, stocking speed, and product variety to boost your store’s performance. Key Features of Monkey Mart Cute and Colorful Graphics: The game’s art style is bright and inviting, perfect for players of all ages. Idle Mechanics: Even when you're not actively playing, helpers can keep the business running, making it a great choice for idle game fans. Progression System: The steady unlocks and upgrades keep players motivated to expand and optimize their stores. Relaxing Yet Strategic: While easy to pick up, the game requires thoughtful upgrades and time management to maximize efficiency. Why Monkey Mart is So Popular The charm of Monkey Mart lies in its balance between simplicity and strategy. Whether you're a seasoned gamer or just looking for a relaxing way to pass the time, this game offers satisfying gameplay without overwhelming complexity. Its idle features also make it ideal for short play sessions or background gaming. Tips for Success in Monkey Mart Focus on Upgrades: Prioritize speed and automation early on to boost productivity. Monitor Stock Levels: Make sure shelves are always full to keep customers satisfied. Expand Wisely: Unlock new items gradually to manage your workload and maximize profits. Hire Smartly: Investing in assistants can free up time to focus on expansion and strategy. Final Thoughts Monkey Mart is more than just a cute game—it’s a cleverly designed simulation that delivers hours of entertainment. Its appealing visuals, intuitive mechanics, and idle-friendly features make it a standout in the genre. Whether you're aiming to build the biggest supermarket in the jungle or just want to enjoy a laid-back gaming experience, Monkey Mart is definitely worth checking out.