Ballet Inspirational Quotes

My life isn’t theories and formulae. It’s part instinct, part common sense. Logic is as good a word as any, and I’ve absorbed what logic I have from everything and everyone… from my mother, from training as a ballet dancer, from Vogue magazine, from the laws of life and health and nature.

Real men don't lift weights, they lift women.

I often wished that more people understood the invisible side of things. Even the people who seemed to understand, didn't really.

People who don't see you every day have a hard time understanding how on some days--good days--you can run three miles, but can barely walk across the parking lot on other days,' [my mom] said quietly.

I knew that I just didn't have it in me to give up, even if I sometimes felt like a fool for continuing to believe.

Sometimes in life confusion tends to arise and only dialogue of dance seems to make sense.

Dance less in motion and more in spirit; awaken the dreamer within.

Caution not spirit, let it roam wild; for in that natural state dance embraces divine frequency.

If movements were a spark every dancer would desire to light up in flames.

Dance as the narration of a magical story; that recites on lips, illuminates imaginations and embraces the most sacred depths of souls.

If spirit is the seed, dance is the water of its evolution.

Dance is the timeless interpretation of life.

Show me a person who found love in his life and did not celebrate it with a dance.

If you opened the dictionary and searched for the meaning of a Goddess, you would find the reflection of a dancing lady.

Don't breathe to survive; dance and feel alive.

Life is an affair of mystery; shared with companions of music, dance and poetry.

Music does not need language of words for it has movements of dance to do its translation.

Dance to inspire, dance to freedom, life is about experiences so dance and let yourself become free.

Through synergy of intellect, artistry and grace came into existence the blessing of a dancer.

DANCE – Defeat All Negativity (via) Creative Expression.

Soar like an eagle beyond skies of heavens reach; as wings of dreams dance with winds of reality.

Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,

She who is a dancer can only sway the silk of her hair like the summer breeze.

I had learned quickly that life doesn't always go the way I want it to, and that's okay. I still plod on.

Who Am I? I’m a creator, a visionary, a poet. I approach the world with the eyes of an artist, the ears of a musician, and the soul of a writer. I see rainbows where others see only rain, and possibilities when others see only problems. I love spring flowers, summer’s heat on my body, and the beauty of the dying leaves in the fall. Classical music, art museums, and ballet are sources of inspiration, as well as blues music and dim cafes. I love to write; words flow easily from my fingertips, and my heart beats rapidly with excitement as an idea becomes a reality on the paper in front of me. I smile often, laugh easily, and I weep at pain and cruelty. I'm a learner and a seeker of knowledge, and I try to take my readers along on my journey. I am passionate about what I do. I learned to dream through reading, learned to create dreams through writing, and learned to develop dreamers through teaching. I shall always be a dreamer. Come dream with me.

When the melody plays, footsteps move, heart sings and spirit begin to dance.

Dance is the ritual of immortality.

One step, two steps, three steps; like winds of time experience joy of centuries, when movements become revelations of the dance of destinies.

Burdened no more is soul for whom life flows through dance and not breath.

Dance is that delicacy of life radiating every particle of our existence with happiness.

Hearts shall dance once again; when canvas of ice is painted with the brush of skates.

Transcend the terrestrial; surpass the celestial, from nature’s hands when you receive the sublime pleasures of dance.

World seems like a void of silence every time footsteps are deprived of dancing shoes.

When a dancer performs, melody transforms into a carriage, expressions turn into fuel and spirit experiences a journey to a world where passion attains fulfillment.

Every dancer knows that being technically perfect isn’t good enough. We need to know why we dance. For me, it’s to be connected. I’m inspired by my friends.

The weekend was a much-needed breath of fresh air; Monday always seemed to not only take that breath right back, but add a few extra pounds to my shoulders as well.

With determination, it is possible to block out the negative things and enjoy the positive ones, despite the cons. Most importantly, it is possible to dance through everything pernicious.

Burdened no more is soul for whom life flows through dance like breath.

Make dance the mission every moment seeks to accomplish.

The video was still playing, although I didn't know why. It seemed as if the able-bodied dancers were mocking me.

Spirit is a child, the tune of dancing feet its lullaby.

I’m not going to be one of those amputees who dances and everyone finds inspiring. I’m not inspiring. I’m just me.

I was really happy because the doctor had said I would be better by then, and I was ready for this terrible nightmare to be over.

Before I knew it, I was racing across the highway. For the first time in my life, I didn’t know what to think.

As I sat up I turned my head to the side, but immediately straightened it again when I felt a sharp pain shoot through my neck.

Limit not to only five, when the divine gifts the supreme sixth; the sense of dance

We’ll be fighting [Transverse Myelitis] our whole lives, but we’ve also proven that we are more than capable of not letting it beat us.

The stares were annoying, but I knew they didn’t mean any harm. So, every morning, smiling at them became part of my routine, too.

Dancing with a spinal cord injury is a challenge like no other, but I aspired to prove to myself that I could still be phenomenal dancer even with an SCI

Sometimes, the only way to become a ballerina is to run the whole ballet.

Ballet shoes... I cannot play with them like they're toys. But when the music is playing they get deep on my toes.

My body is here but my soul denies.

Before I knew it, I was once again being whisked down the hallways at the new hospital into an even bigger room, one that, unbeknownst to me, would be my home for what would feel like a long, long time.

Audience of angels descend in the ambiance reciting praises in your glory, when you wear your dance shoes, when you arrive at the stage and with every step you take beneath your feet heaven moves. That is the power of dance.

Without any music, I started to dance. I wanted the music to be inside me, or at least for it to appear that way. I imagined myself the lead with an audience here to see me perform in a famous ballet. In my fantasy, there was no panic attack. I was free to dance. Free to be me.

There is no art form more intrinsically and blatantly American—in its casual violence, its bombastic braggadocio, its virulent jingoism, its populist defiance of respectability, and its intermittently awe-inspiring beauty—than professional wrestling. This lucrative enterprise is not a legitimate competition, but it is indisputably an expression of creativity. Its practitioners have a time-worn saying: “This ain’t ballet.” But it’s not that far from ballet: a kinetic method of storytelling, one that requires tremendous skill (and physical pain) to perform.

Little Brother, an aspiring painter, saved up all his money and went to France, to surround himself with beauty and inspiration. He lived on the cheap, painted every day, visited museums, traveled to picturesque locations, bravely spoke to everyone he met, and showed his work to anyone who would look at it. One afternoon, Little Brother struck up a conversation in a café with a group of charming young people, who turned out to be some species of fancy aristocrats. The charming young aristocrats took a liking to Little Brother and invited him to a party that weekend in a castle in the Loire Valley. They promised Little Brother that this was going to be the most fabulous party of the year. It would be attended by the rich, by the famous, and by several crowned heads of Europe. Best of all, it was to be a masquerade ball, where nobody skimped on the costumes. It was not to be missed. Dress up, they said, and join us! Excited, Little Brother worked all week on a costume that he was certain would be a showstopper. He scoured Paris for materials and held back neither on the details nor the audacity of his creation. Then he rented a car and drove to the castle, three hours from Paris. He changed into his costume in the car and ascended the castle steps. He gave his name to the butler, who found him on the guest list and politely welcomed him in. Little Brother entered the ballroom, head held high. Upon which he immediately realized his mistake. This was indeed a costume party—his new friends had not misled him there—but he had missed one detail in translation: This was a themed costume party. The theme was “a medieval court.” And Little Brother was dressed as a lobster. All around him, the wealthiest and most beautiful people of Europe were attired in gilded finery and elaborate period gowns, draped in heirloom jewels, sparkling with elegance as they waltzed to a fine orchestra. Little Brother, on the other hand, was wearing a red leotard, red tights, red ballet slippers, and giant red foam claws. Also, his face was painted red. This is the part of the story where I must tell you that Little Brother was over six feet tall and quite skinny—but with the long waving antennae on his head, he appeared even taller. He was also, of course, the only American in the room. He stood at the top of the steps for one long, ghastly moment. He almost ran away in shame. Running away in shame seemed like the most dignified response to the situation. But he didn’t run. Somehow, he found his resolve. He’d come this far, after all. He’d worked tremendously hard to make this costume, and he was proud of it. He took a deep breath and walked onto the dance floor. He reported later that it was only his experience as an aspiring artist that gave him the courage and the license to be so vulnerable and absurd. Something in life had already taught him to just put it out there, whatever “it” is. That costume was what he had made, after all, so that’s what he was bringing to the party. It was the best he had. It was all he had. So he decided to trust in himself, to trust in his costume, to trust in the circumstances. As he moved into the crowd of aristocrats, a silence fell. The dancing stopped. The orchestra stuttered to a stop. The other guests gathered around Little Brother. Finally, someone asked him what on earth he was. Little Brother bowed deeply and announced, “I am the court lobster.” Then: laughter. Not ridicule—just joy. They loved him. They loved his sweetness, his weirdness, his giant red claws, his skinny ass in his bright spandex tights. He was the trickster among them, and so he made the party. Little Brother even ended up dancing that night with the Queen of Belgium. This is how you must do it, people.

Before he could answer, it started. It sounded like a murmur, and then someone said it out loud, and the whisper became outright laughter. “Is eht Gaylord?” said a rat-faced boy at the front. The room erupted. “Big Bobby Bender?” said another. Shuggie tried to talk over them. His face burned red. “It’s Shuggie, sir. Hugh Bain. I’m transferred here from Saint Luke’s.” “Listen tae that voice!” said another boy, with tight curly hair. He opened his eyes wide like he had hit the bullying jackpot. “Ere, posh boy. Whaur did ye get that fuckin’ accent? Are ye a wee ballet dancer, or whit?” This went down the best of all. It was a divine inspiration to the others. “Gies a wee dance!” they squealed with laughter. “Twirl for us, ye wee bender!” Shuggie sat there listening to them amuse themselves. He took the red football book and dropped it into the dark drawer of this strange school desk. He was glad, at least, to be done with that. It was clear now: nobody would get to be made brand new.

Einstein served as a source of inspiration for many of the modernist artists and thinkers, even when they did not understand him. This was especially true when artists celebrated such concepts as being “free from the order of time,” as Proust put it in the closing of Remembrance of Things Past. “How I would love to speak to you about Einstein,” Proust wrote to a physicist friend in 1921. “I do not understand a single word of his theories, not knowing algebra. [Nevertheless] it seems we have analogous ways of deforming Time.”54 A pinnacle of the modernist revolution came in 1922, the year Einstein’s Nobel Prize was announced. James Joyce’s Ulysses was published that year, as was T. S. Eliot’s The Waste Land. There was a midnight dinner party in May at the Majestic Hotel in Paris for the opening of Renard, composed by Stravinsky and performed by Diaghilev’s Ballets Russes. Stravinsky and Diaghilev were both there, as was Picasso. So, too, were both Joyce and Proust, who “were destroying 19th century literary certainties as surely as Einstein was revolutionizing physics.” The mechanical order and Newtonian laws that had defined classical physics, music, and art no longer ruled.

Early in a career that began in 1912 when he was 19 years old, Romain de Tirtoff, the Russian-born artists who called himself Erté after the french pronunciation of his initials, was regarded as a 'miraculous magician,' whose spectacular fashions transformed the ordinary into the outstanding, whose period costumes made the present vanish mystically into the past, and whose décors converted bare stages into sparkling wonderlands of fun and fancy. When his career ended with his death in 1990, Erté was considered as 'one of the twentieth-century's single most important influences on fashion,' 'a mirror of fashion for 75 years,' and the unchallenged 'prince of the music hall,' who had been accorded the most significant international honors in the field of design and whose work was represented in major museums and private collections throughout the world. It is not surprising that Erté's imaginative designs for fashion, theater, opera, ballet, music hall, film and commerce achieved such renown, for they are as crisp and innovative in their color and design as they are elegant and extravagant in character, and redolent of the romance of the pre- and post-Great War era, the period when Erté's hand became mature, fully developed and representative of its time. Art historians and scholars define Ertés unique style as transitional Art Deco, because it bridges the visual gab between fin-de-siècle schools of Symbolism, with its ethereal quality, Art Nouveau, with its high ornament, and the mid-1920s movement of Art Deco, with its inspirational sources and concise execution.

I WANT TO end this list by talking a little more about the founding of Pixar University and Elyse Klaidman’s mind-expanding drawing classes in particular. Those first classes were such a success—of the 120 people who worked at Pixar then, 100 enrolled—that we gradually began expanding P.U.’s curriculum. Sculpting, painting, acting, meditation, belly dancing, live-action filmmaking, computer programming, design and color theory, ballet—over the years, we have offered free classes in all of them. This meant spending not only the time to find the best outside teachers but also the real cost of freeing people up during their workday to take the classes. So what exactly was Pixar getting out of all of this? It wasn’t that the class material directly enhanced our employees’ job performance. Instead, there was something about an apprentice lighting technician sitting alongside an experienced animator, who in turn was sitting next to someone who worked in legal or accounting or security—that proved immensely valuable. In the classroom setting, people interacted in a way they didn’t in the workplace. They felt free to be goofy, relaxed, open, vulnerable. Hierarchy did not apply, and as a result, communication thrived. Simply by providing an excuse for us all to toil side by side, humbled by the challenge of sketching a self-portrait or writing computer code or taming a lump of clay, P.U. changed the culture for the better. It taught everyone at Pixar, no matter their title, to respect the work that their colleagues did. And it made us all beginners again. Creativity involves missteps and imperfections. I wanted our people to get comfortable with that idea—that both the organization and its members should be willing, at times, to operate on the edge. I can understand that the leaders of many companies might wonder whether or not such classes would truly be useful, worth the expense. And I’ll admit that these social interactions I describe were an unexpected benefit. But the purpose of P.U. was never to turn programmers into artists or artists into belly dancers. Instead, it was to send a signal about how important it is for every one of us to keep learning new things. That, too, is a key part of remaining flexible: keeping our brains nimble by pushing ourselves to try things we haven’t tried before. That’s what P.U. lets our people do, and I believe it makes us stronger.

It seemed like an ordinary day, but little did I know that this wasn’t going to be a normal ballet class.

Knowing that only minutes earlier I had walked to the car, my mom helped me out and stood me up in the parking lot. My legs collapsed. I could still move them, but I couldn’t walk.

When the doctors came in a little while later saying they thought they knew my diagnosis, I was afraid to know.

All of a sudden, my right hand was dead, unplugged, and my left was definitely not working right.

A blur. That’s what it felt like to me

O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being becomes dance.

O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being and dance are one.

the founding of Pixar University and Elyse Klaidman’s mind-expanding drawing classes in particular. Those first classes were such a success—of the 120 people who worked at Pixar then, 100 enrolled—that we gradually began expanding P.U.’s curriculum. Sculpting, painting, acting, meditation, belly dancing, live-action filmmaking, computer programming, design and color theory, ballet—over the years, we have offered free classes in all of them.

The Answer by Maisie Aletha Smikle What's the question They ain’t got none What's the answer There is but one The answer is quick The answer is fast The answer is the remedy The answer is the solution for the unask question What's the answer Tax it What's the answer Tax it There goes a ghost Is it walking? Yes Tax it There is a stone Formed from limestone Cost it and ahh... ahh.. Tax it Cost all rocks, stones and pebbles From North to South From East to West Not a grain of pebble must be left Rain snow or hail Any buyers Yes Tax it We want more We must store We must take Even the dirt Ocean front Ocean back Ocean side All sides Lake front Lake back Lake side Every side Beach side Beach back Beach front Beach rear we don't care Water back Water front Water side River side Gully side Any side Cost it We must tax it Oh look. .the desert The forest What's the cost For us it's nil For them it's a mil Tax on nil is a nil But a mil We shan't be still Ours is nil Theirs' is a mil It's a thrill Tax the ant on the mill So we can get our mil For we shan't get rich taxing nil The cost of land must never fall It must grow tree tall Or else We shan't be able to have a Ball Rocky smooth soggy or muddy If only we could tax the sea and ocean too Ahh...ahh.. .who owns it For us it's nil for them it's a mil We shall tax the animals and fishes too All that are kept in the zoo When the zoo is full Our pockets are full Enact a fee just to look at the zoo The circus cinema or fair To hunt or fish Whether you caught or miss Add a fee for every flush Number one or number two For every act you do We must make a buck or two Anyone who protests And put our pockets to the test We shall arrest For unlawful unrest We go to the moon but . What we really want is heaven To cost it And tax it Then we'd go Sailing on cloud nine Skiing on cloud ten Golfing on cloud eleven Foreclose on cloud twelve For the owner we can't find Aha Parachute off cloud thirteen Practice Yoga and Ballet on cloud fourteen On cloud fifteen we’d parade Impromptu Balls We’ll call a piece of land a Park So we can tax the trees and tax the plants We’ll tax all creation visible and invisible and call it a Tax Revolution

I was fifty-eight years old when I finally felt like a “master choreographer.” The occasion was my 128th ballet, The Brahms-Haydn Variations, created for American Ballet Theatre. For the first time in my career I felt in control of all the components that go into making a dance—the music, the steps, the patterns, the deployment of people onstage, the clarity of purpose. Finally I had the skills to close the gap between what I could see in my mind and what I could actually get onto the stage. Why did it take 128 pieces before I felt this way? A better question would be, Why not? What’s wrong with getting better as you get more work under your belt? The libraries and archives and museums are packed with early bloomers and one-trick ponies who said everything they had to say in their first novel, who could only compose one good tune, whose canvases kept repeating the same dogged theme. My respect has always gone to those who are in it for the long haul. When people who have demonstrated talent fizzle out or disappear after early creative success, it’s not because their gifts, that famous “one percent inspiration,” abandoned them; more likely they abandoned their gift through a failure of perspiration.

In the alchemy of joy, true happiness is found not only in our smiles but also in the art of painting smiles in the hearts of others. It’s an exquisite ballet of shared joy, with laughter echoes becoming the symphony of a soul fulfilled.

For the time being, however, his bent was literary and religious rather than balletic. He loved, and what seventh grader doesn’t, the abstracter foxtrots and more metaphysical twists of a Dostoevsky, a Gide, a Mailer. He longed for the experience of some vivider pain than the mere daily hollowness knotted into his tight young belly, and no weekly stomp-and-holler of group therapy with other jejune eleven-year-olds was going to get him his stripes in the major leagues of suffering, crime, and resurrection. Only a bona-fide crime would do that, and of all the crimes available murder certainly carried the most prestige, as no less an authority than Loretta Couplard was ready to attest, Loretta Couplard being not only the director and co-owner of the Lowen School but the author, as well, of two nationally televised scripts, both about famous murders of the 20th Century. They’d even done a unit in social studies on the topic: A History of Crime in Urban America. The first of Loretta’s murders was a comedy involving Pauline Campbell, R.N., of Ann Arbor, Michigan, circa 1951, whose skull had been smashed by three drunken teenagers. They had meant to knock her unconscious so they could screw her, which was 1951 in a nutshell. The eighteen-year-olds, Bill Morey and Max Pell, got life; Dave Royal (Loretta’s hero) was a year younger and got off with twenty-two years. Her second murder was tragic in tone and consequently inspired more respect, though not among the critics, unfortunately. Possibly because her heroine, also a Pauline (Pauline Wichura), though more interesting and complicated had also been more famous in her own day and ever since. Which made the competition, one best-selling novel and a serious film biography, considerably stiffen Miss Wichura had been a welfare worker in Atlanta, Georgia, very much into environment and the population problem, this being the immediate pre-Regents period when anyone and everyone was legitimately starting to fret. Pauline decided to do something, viz., reduce the population herself and in the fairest way possible. So whenever any of the families she visited produced one child above the three she’d fixed, rather generously, as the upward limit, she found some unobtrusive way of thinning that family back to the preferred maximal size. Between 1989 and 1993 Pauline’s journals (Random House, 1994) record twenty-six murders, plus an additional fourteen failed attempts. In addition she had the highest welfare department record in the U.S. for abortions and sterilizations among the families whom she advised. “Which proves, I think,” Little Mister Kissy Lips had explained one day after school to his friend Jack, “that a murder doesn’t have to be of someone famous to be a form of idealism.” But of course idealism was only half the story: the other half was curiosity. And beyond idealism and curiosity there was probably even another half, the basic childhood need to grow up and kill someone.

In melodies of longing, my heart does play, A saxophonist's soul, in love's ballet. Our meetings planned, yet fate intervenes, A cosmic dance, behind the scenes. His saxophone whispers in the midnight air, Each note a promise, a love affair. Yet life's interruptions, a relentless rhyme, But through the strains, love stands the test of time. In dreams, I see his star ascending high, Prosperity blooms beneath the sky. His saxophone weaves dreams untold, A symphony of success, a story to unfold. I yearn for his pain to gently sway, In the cadence of a brighter day. For within my love, a healing balm, To soothe his soul, bring tranquil calm. As dreams align, and stars align, May his saxophone play a melody divine. In the crescendo of life, may joy take flight, And love's song serenade the darkest night.

Lenora was a Fosse girl. She had learned from the mater, the actual master himself. Fosse was a galvanizing choreographer, who fascinated and spoke directly to me for a range of reasons. The first was the fact that the most iconic aspects of his work were inspired by his imperfections. Because he was losing his hair, hats became an integral part of his pageantry. His shoulders were rounded, giving rise to his signature slouch. He didn't like his hands, so gloves made their way into his numbers. He was pigeon-toed and couldn't achieve the kind of turnout expected in ballet, so he developed a style in which the legs are turned in and the feet point at each other. I was intoxicated by the way he had spun his ‘flaws’ into stylistic gold. It felt like a message for me that my own ‘flaws’ and vulnerabilities might actually be arrows pointing straight to the heart of my power as a performer, and – dare I say – my artistry.

Lenora was a Fosse girl. She had learned from the master, the actual master himself. Fosse was a galvanizing choreographer, who fascinated and spoke directly to me for a range of reasons. The first was the fact that the most iconic aspects of his work were inspired by his imperfections. Because he was losing his hair, hats became an integral part of his pageantry. His shoulders were rounded, giving rise to his signature slouch. He didn't like his hands, so gloves made their way into his numbers. He was pigeon-toed and couldn't achieve the kind of turnout expected in ballet, so he developed a style in which the legs are turned in and the feet point at each other. I was intoxicated by the way he had spun his ‘flaws’ into stylistic gold. It felt like a message for me that my own ‘flaws’ and vulnerabilities might actually be arrows pointing straight to the heart of my power as a performer, and – dare I say – my artistry.

I kept wanting to go back on the stage and do it again since I had so much fun and felt so accomplished. It seemed that I had regained a lot of the confidence that I knew I had years before when I performed onstage all the time.

This was the first piece to the whole story—the beginning.

the tools used to pacify the masses in the modern age were choreographed ballets of inspirational messaging, designed to inspire the masses into submission.

The thought of being able to [move my arms] made me want to give up my legs [instead] since I was accustomed to using them. But, I figured that after a few hours of sitting in a wheelchair...I would switch back...in a flash.

My immortality is the curse of youth. And my mortal destiny is the fruit of wisdom.

Responding ot the need to represent French Canada in the company's offerings, Franca and Ambrose researched French-Canadian folk songs and arts and crafts, commissioned a score, on George Crum's recommendation, from Hector Gratton, and put together what was intended as a light and amusing ballet on folk themes. It was well-received outside Quebec, but met strong opposition in Montreal, where it was seen as the worst kind of tokenism as well as a slight to the true nature of Quebec culture. Paul Roussel, reviewing for Le Canada, called into question the validity of its inspiration. He suggested that, suitably revised, it might make an amusing trifle, but in its present form it could not lay claim to any Quebecois cultural authenticity.

There is a child trapped in your eyes! I see." "How do you know that is not yours` reflection?" "I do not know.