Backwards Design Quotes

You can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future.

You don’t need fashion designers when you are young. Have faith in your own bad taste. Buy the cheapest thing in your local thrift shop - the clothes that are freshly out of style with even the hippest people a few years older than you. Get on the fashion nerves of your peers, not your parents - that is the key to fashion leadership. Ill-fitting is always stylish. But be more creative - wear your clothes inside out, backward, upside down. Throw bleach in a load of colored laundry. Follow the exact opposite of the dry cleaning instructions inside the clothes that cost the most in your thrift shop. Don’t wear jewelry - stick Band-Aids on your wrists or make a necklace out of them. Wear Scotch tape on the side of your face like a bad face-lift attempt. Mismatch your shoes. Best yet, do as Mink Stole used to do: go to the thrift store the day after Halloween, when the children’s trick-or-treat costumes are on sale, buy one, and wear it as your uniform of defiance.

In the early universe—when the universe was small enough to be governed by both general relativity and quantum theory—there were effectively four dimensions of space and none of time. That means that when we speak of the “beginning” of the universe, we are skirting the subtle issue that as we look backward toward the very early universe, time as we know it does not exist! We must accept that our usual ideas of space and time do not apply to the very early universe. That is beyond our experience, but not beyond our imagination, or our mathematics.

Systems awareness and systems design are important for health professionals, but they are not enough. They are enabling mechanisms only. It is the ethical dimensions of individuals that are essential to a system’s success. Ultimately, the secret of quality is love. You have to love your patient, you have to love your profession, you have to love your God. If you have love, you can then work backward to monitor and improve the system.

Jesus designed the Lord's prayer to reveal His desire to give us more fully, graciously, and suitably the very things we most want but seek elsewhere. He does not want to deny us our desires but helps remove the false objects of our affections so that we will have the greater blessings he longs to lavish on us.

Niphon, standing with a glass of wine, regarded me with curious amusement as I headed straight for him.Considering I usually avoided him if it all possible, my approach undoubtedly astonished him. But not as much as when I punched him. I didn’t even need to shape-shift much bulk into my fist. I’d caught him by surprise. The wineglass fell out of his hand, hitting the carpet and spilling its contents like blood. The imp flew backward, hitting Peter’s china cabinet with a crash. Niphon slumped to the floor, eyes wide with shock. I kept coming. Kneeling, I grabbed his designer shirt and jerked him toward me. “Stay the fuck out of my life, or I will destroy you,” I hissed. Terror filled his features. “Are you out of your fucking mind? What do you—” Suddenly, the fear disappeared. He started laughing. “He did it, didn’t he? He broke up with you. I didn’t know if he could do it, even after giving him the spiel about how it’d be better for both of you. Oh my. This is lovely. All your so-called charms weren’t enough to—ahh!” I’d pulled him closer to me, digging my nails into him, and finally, I felt an emotion. Fury. Niphon’s role had been greater than I believed. My face was mere inches from his. “Remember when you said I was nothing but a backwoods girl from some gritty fishing village? You were right. And I had to survive in gritty circumstances—in situations you’d never be able to handle. And you know what else? I spent most of my childhood gutting fish and other animals.” I ran a finger down his neck. “I can do it for you too. I could slit you from throat to stomach. I could rip you open, and you’d scream for death. You’d wish you weren’t immortal. And I could do it over and over again.” That wiped the smirk off Niphon’s face.

Imagine taking a test knowing the answer. While we know that history flows forward, it is difficult to realize that we envision it backward. Why is it so? We will discuss the point in Chapter 11 but here is a possible explanation: Our minds are not quite designed to understand how the world works, but, rather, to get out of trouble rapidly and have progeny. If they were made for us to understand things, then we would have a machine in it that would run the past history as in a VCR, with a correct chronology, and it would slow us down so much that we would have trouble operating. Psychologists call this overestimation of what one knew at the time of the event due to subsequent information the hindsight bias, the “I knew it all along” effect.

Perhaps there are events and things that work as a doorway into a mythical world, the world of first people, all the way back to the creation of the universe and the small quickenings of earth, the first stirrings of human beings at the beginnings of time. Our elders believe this to be so, that it is possible to wind a way backwards to the start of things, and in doing so find a form of sacred reason, different from ordinary reason, that is linked to forces of nature. In this kind of mind, like in the feather, is the power of sky and thunder and sun, and many have had alliances and partnerships with it, a way of thought older than measured time, less primitive than the rational present. Others have tried for centuries to understand the world by science and intellect but have not yet done so, not yet understood animals, finite earth, or even their own minds and behavior. The more they seek to learn the world, the closer they come to the spiritual, the magical origins of creation. There is a still place, a gap between the worlds, spoken by the tribal knowings of thousands of years. In it are silent flyings that stand aside from human struggles and the designs of our own makings. At times, when we are silent enough, still enough, we take a step into such mystery, the place of spirit, and mystery, we must remember, by its very nature does not wish to be known.

time and space are intertwined. It is something like adding a fourth direction of future/past to the usual left/right, forward/backward, and up/down. Physicists call this marriage of space and time “space-time,” and because space-time includes a fourth direction, they call it the fourth dimension.

Theoretically, I knew, Sholokov’s design for the hawking mat allowed it to fly vertically, the incipient containment field keeping the passenger—theoretically, his beloved niece—from tumbling off backward.

The theory goes that governmental agencies don't accidentally make accessing information or resources difficult. They do this shit on purpose. The forms are confusing, and the record keeping is ass-backward because it reflects a policy choice. A decision has been made to repel the average citizen from gaining certain knowledge or opportunities. When most people encounter the seemingly arbitrary and capricious workings of, for instance, the IRS or the DMV, they accept it because they've been trained to assume that the government is run by half-wits. They yell at the lowly staffer in front of them, then sulk away and comply with the absurd rules or give up. Yet what the vast majority of citizens see as mistakes are the result of calculated design. Some high-level political functionary stipulated that the form must be completed in triplicate. A few billionaire donors drafted the fine print that disqualifies the neediest from touching the bounty. These are very smart motherfuckers. To think otherwise plays into their hands.

The job description he wrote for his very first employee said, “You must have experience designing and building large and complex (yet maintainable) systems, and you should be able to do so in about one-third the time that most competent people think possible.

Good designers never start by trying to solve the problem given to them: they start by trying to understand what the real issues are. As a result, rather than converge upon a solution, they diverge, studying people and what they are trying to accomplish, generating idea after idea after idea. It drives managers crazy. Managers want to see progress: designers seem to be going backward when they are given a precise problem and instead of getting to work, they ignore it and generate new issues to consider, new directions to explore. And not just one, but many.

For one who sets himself to look at all earnestly, at all in purpose toward truth, into the living eyes of a human life: what is it he there beholds that so freezes and abashes his ambitious heart? What is it, profound behind the outward windows of each one of you, beneath touch even of your own suspecting, drawn tightly back at bay against the backward wall and blackness of its prison cave, so that the eyes alone shine of their own angry glory, but the eyes of a trapped wild animal, or of a furious angel nailed to the ground by his wings, or however else one may faintly designate the human 'soul,' that which is angry, that which is wild, that which is untamable, that which is healthful and holy, that which is competent of all advantaging within hope of human dream, that which most marvelous and most precious to our knowledge and most extremely advanced upon futurity of all flowerings within the scope of creation is of all these the least destructible, the least corruptible, the most defenseless, the most easily and multitudinously wounded, frustrated, prisoned, and nailed into a cheating of itself: so situated in the universe that those three hours upon the cross are but a noble and too trivial an emblem how in each individual among most of the two billion now alive and in each successive instant of the existence of each existence not only human being but in him the tallest and most sanguine hope of godhead is in a billionate choiring and drone of pain of generations upon generations unceasingly crucified and is bringing forth crucifixions into their necessities and is each in the most casual of his life so measurelessly discredited, harmed, insulted, poisoned, cheated, as not all the wrath, compassion, intelligence, power of rectification in all the reach of the future shall in the least expiate or make one ounce more light: how, looking thus into your eyes and seeing thus, how each of you is a creature which has never in all time existed before and which shall never in all time exist again and which is not quite like any other and which has the grand stature and natural warmth of every other and whose existence is all measured upon a still mad and incurable time; how am I to speak of you as 'tenant' 'farmers,' as 'representatives' of your 'class,' as social integers in a criminal economy, or as individuals, fathers, wives, sons, daughters, and as my friends and as I 'know' you?

I want to like people, i want to share in stories and collaborate on ideas but these empty vessels disguised as humans have me drawing the animals instead. Isn't funny, a being without the use of language has a better concept of earth than us who have lived and designed this place for millions of years. We've become a backwards society, going nowhere really fast.

DON’T BE SO HARD ON YOURSELF. I can bring good even out of your mistakes. Your finite mind tends to look backward, longing to undo decisions you have come to regret. This is a waste of time and energy, leading only to frustration. Instead of floundering in the past, release your mistakes to Me. Look to Me in trust, anticipating that My infinite creativity can weave both good choices and bad into a lovely design. Because you are human, you will continue to make mistakes. Thinking that you should live an error-free life is symptomatic of pride. Your failures can be a source of blessing, humbling you and giving you empathy for other people in their weaknesses. Best of all, failure highlights your dependence on Me. I am able to bring beauty out of the morass of your mistakes. Trust Me, and watch to see what I will do.

Later, we shall see that if it were possible to exceed the speed of light, we could construct time machines capable of transporting us backward through history to any point in the past. We could imagine journeying back to a time before we were born and, by accident or design, preventing our parents from ever meeting. This makes for excellent science fiction, but it is no way to build a universe, and indeed Einstein found that the universe is not built like this. Space and time are delicately interwoven in a way that prevents such paradoxes from occurring.

Regular expressions are widely used for string matching. Although regular-expression systems are derived from a perfectly good mathematical formalism, the particular choices made by implementers to expand the formalism into useful software systems are often disastrous: the quotation conventions adopted are highly irregular; the egregious misuse of parentheses, both for grouping and for backward reference, is a miracle to behold. In addition, attempts to increase the expressive power and address shortcomings of earlier designs have led to a proliferation of incompatible derivative languages.

Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

As soon as we formulate a hypothesis that we want to test, the product development team should be engineered to design and run this experiment as quickly as possible, using the smallest batch size that will get the job done. Remember that although we write the feedback loop as Build-Measure-Learn because the activities happen in that order, our planning really works in the reverse order: we figure out what we need to learn and then work backwards to see what product will work as an experiment to get that learning. Thus, it is not the customer, but rather our hypothesis about the customer, that pulls work from product development and other functions. Any other work is waste.

There is further proof of the evolution of the eye, as Shermer points out. This is the ineptitude of its "design": The anatomy of the human eye, in fact, shows anything but "intelligence" in its design. It is built upside down and backwards, requiring photons of light to travel through the cornea, lens, aquaeous fluid, blood vessels, ganglion cells, amacrine cells, horizontal cells, and bipolar cells before they reach the light-sensitive rods and cones that transduce the light signal into neutral impulses. - which are then sent to the visual cortex at the back of the brain for processing into meaningful patterns. For optimal vision, why would an intelligent designer have built an eye upside down and backward?

Thus we are counseled at length to be careful about the company we keep, recognizing the simple fact that an unexamined lifestyle, in which we are immersed in the materialistic values and behavior of worldly friends, will get us nowhere. Only frustration and inanity will be the result. Shāntideva advises us to fight shy of those whose values are contrary to the Dharma—people he habitually refers to as “those who are like children” (in other words, in terms designed to stimulate feelings of concern rather than resentment). Thus Shāntideva prescribes solitude, a flight from the world—not of course in a puritanical, world-denying sense, but in a spirit of inner freedom. Tranquillity of mind, he says significantly, is “found by people who are happy to be free from worldly ties,” and who for that reason, “never turns . . . a backward glance” (8.4, 8.26). And he is lyrical in his celebration of retreat in the wilderness.

The second decade of the 21st century has seen the rise of a counter-Enlightenment movement called populism, more accurately, authoritarian populism.24 Populism calls for the direct sovereignty of a country’s “people” (usually an ethnic group, sometimes a class), embodied in a strong leader who directly channels their authentic virtue and experience. Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

The problem is that the Chinese have convinced themselves that they’re the most superior nation in the world,’ he said. ‘They insist on using the word yi to describe Europeans in their official memos, though we’ve asked them time and time again to use something more respectful, as yi is a designation for barbarians. And they take this attitude into all trade and legal negotiations. They recognize no laws except their own, and they don’t regard foreign trade as an opportunity, but as a pesky incursion to be dealt with.’ ‘You’d be in favour of violence, then?’ Letty asked. ‘It might be the best thing for them,’ said Professor Lovell with surprising vehemence. ‘It’d do well to teach them a lesson. China is a nation of semi-barbarous people in the grips of backward Manchu rulers, and it would do them good to be forcibly opened to commercial enterprise and progress. No, I wouldn’t oppose a bit of a shake-up. Sometimes a crying child must be spanked.’ Here Ramy glanced sideways at Robin, who looked away. What more was there to say?

While I understand where they come from, claims that God can’t stand to be in the presence of sin are fundamentally opposed to the gospel and the nature of God. This claim and its many variants are backward: it’s sin that can’t stand the presence of God. To say that God can’t stand the presence of sin makes him out to be like the person I heard of who couldn’t stand the presence of a spider and would demand that someone else deal with it. It gives sin leverage over God. It makes God out to be either finicky and weak or a kind of irritable, narcissistic fusspot who is more concerned that things go smoothly than that his beloved is safe and whole. It makes God out to be the kind of being who doesn’t have a beloved at all, except perhaps himself. It undercuts and denies the divinity of Christ, who, as God incarnate, was present with and to sinners his whole life. It misunderstands the Holy Spirit, who comes to dwell in sinners in order that they might be saints. It can develop from the kind of theology that sees justice only in terms of retribution with little concern for restoration.

The ordering ef good things and morality. —The rank ordering of good things that was once assumed according to whether a low, or higher, or highest egoism wants one thing or another, now decides what is moral and what is immoral. To prefer a lowly good (for example, sensual pleasure) to a more highly esteemed one (for example, health) is considered immoral, just like preferring a comfortable life to freedom. But the rank ordering of good things is not something settled and identical for all time; if someone prefers revenge to justice, he is moral according to the standard of an earlier culture, immoral according to the present one. "Immoral" therefore signifies that someone does not yet feel or does not yet feel strongly enough the higher, more refined, more spiritual motives that the new culture of a given time has brought with it: it designates someone who is backward, but always only to a certain degree. —The rank ordering of good things is not itself set up and adjusted according to the point of view of morality; though to be sure, its prevailing arrangement will determine whether an action is moral or immoral.

The ordering ef good things and morality. —The rank ordering of good things that was once assumed according to whether a low, or higher, or highest egoism wants one thing or another, now decides what is moral and what is immoral. To prefer a lowly good (for example, sensual pleasure) to a more highly esteemed one (for example, health) is considered immoral, just like preferring a comfortable life to freedom. But the rank ordering of good things is not something settled and identical for all time; if someone prefers revenge to justice, he is moral accord- ing to the standard of an earlier culture, immoral according to the present one. "Immoral" therefore signifies that someone does not yet feel or does not yet feel strongly enough the higher, more refined, more spiritual motives that the new cul- ture of a given time has brought with it: it designates someone who is backward, but always only to a certain degree. —The rank ordering of good things is not itself set up and adjusted according to the point of view of morality; though to be sure, its prevailing arrangement will determine whether an action is moral or immoral.

We are paying for and even submitting to the dictates of an ever-increasing, unceasingly-spawning class of human beings who should never have been born at all.1 —Margaret Sanger, The Pivot of Civilization In 2009, Hillary Clinton came to Houston, Texas, to receive the Margaret Sanger award from Planned Parenthood. Sanger was the founder of Planned Parenthood and the award is its highest prize. In receiving the award, Hillary said of Sanger, “I admire Margaret Sanger enormously, her courage, her tenacity, her vision. I am really in awe of her. There are a lot of lessons we can learn from her life and the cause she launched and fought for and sacrificed so greatly.”2 What was Margaret Sanger’s vision? What was the cause to which she devoted her life? Sanger is known as a champion of birth control, of providing women with the means to avoid unwanted pregnancies. But the real Margaret Sanger was very different from how she’s portrayed in Planned Parenthood brochures. The real Margaret Sanger did not want women in general to limit their pregnancies. She wanted white, wealthy, educated women to have more children, and poor, uneducated, black women to have none. “Unwanted” for Sanger didn’t mean unwanted by the mother—it meant unwanted by Sanger. Sanger’s influence contributed to the infamous Tuskegee experiments in which poor blacks were deliberately injected with syphilis without their knowledge. Today the Tuskegee Project is falsely portrayed as an example of southern backwardness and American bigotry; in fact, it was a progressive scheme carried out with the very eugenic goals that Margaret Sanger herself championed. In 1926, Sanger spoke to a Women’s Chapter of the Ku Klux Klan in New Jersey about her solution for reducing the black birthrate. She also sponsored a Negro Project specifically designed, in her vocabulary, to get rid of “human beings who should never have been born.” In one of her letters Sanger said, “We do not want word to get out that we are trying to exterminate the Negro population.”3 The racists loved it; other KKK speaking invitations followed. Now it may seem odd that a woman with such views would be embraced by Planned Parenthood—even odder that she would be a role model for Hillary Clinton. Why would they celebrate Sanger given her racist philosophy? In

Perhaps I’m off the mark,” Westcliff said, “but I suspect it may have something to do with Miss Hathaway.” Cam sent him a damning glare. St. Vincent looked alertly from Cam’s stony face to Westcliff’s. “You didn’t tell me there was a woman.” Cam stood so quickly the chair nearly toppled backward. “She has nothing to do with it.” “Who is she?” St. Vincent always hated being left out of gossip. “One of Lord Ramsay’s sisters,” came Westcliff’s reply. “They reside at the estate next door.” “Well, well,” St. Vincent said. “She must be quite something to provoke such a reaction in you, Rohan. Tell me about her. Is she fair? Dark? Well formed?” To remain silent, or to deny the attraction, would have been to admit the full extent of his weakness. Cam lowered back into his chair and strove for an offhand tone. “Dark-haired. Pretty. And she has … quirks.” “Quirks.” St. Vincent’s eyes glinted with enjoyment. “How charming. Go on.” “She’s read obscure medieval philosophy. She’s afraid of bees. Her foot taps when she’s nervous.” And other, more personal things he couldn’t reveal … like the beautiful paleness of her throat and chest, the weight of her hair in his hands, the way strength and vulnerability were pleated inside her like two pieces of fabric folded together. Not to mention a body that had been designed for mortal sin.

Imagine a latter-day Helmholtz presented by an engineer with a digital camera, with its screen of tiny photocells, set up to capture images projected directly on to the surface of the screen. That makes good sense, and obviously each photocell has a wire connecting it to a computing device of some kind where images are collated. Makes sense again. Helmholtz wouldn’t send it back. But now, suppose I tell you that the eye’s ‘photocells’ are pointing backwards, away from the scene being looked at. The ‘wires’ connecting the photocells to the brain run all over the surface of the retina, so the light rays have to pass through a carpet of massed wires before they hit the photocells. That doesn’t make sense – and it gets even worse. One consequence of the photocells pointing backwards is that the wires that carry their data somehow have to pass through the retina and back to the brain. What they do, in the vertebrate eye, is all converge on a particular hole in the retina, where they dive through it. The hole filled with nerves is called the blind spot, because it is blind, but ‘spot’ is too flattering, for it is quite large, more like a blind patch, which again doesn’t actually inconvenience us much because of the ‘automatic Photoshop’ software in the brain. Once again, send it back, it’s not just bad design, it’s the design of a complete idiot.

Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

A very different threat to human progress is a political movement that seeks to undermine its Enlightenment foundations. The second decade of the 21st century has seen the rise of a counter-Enlightenment movement called populism, more accurately, authoritarian populism. Populism calls for the direct sovereignty of a country’s “people” (usually an ethnic group, sometimes a class), embodied in a strong leader who directly channels their authentic virtue and experience. Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

Our remedies oft in ourselves do lie Which we ascribe to heaven; the fated sky Gives us free scope; and only backward pulls Our slow designs when we ourselves are dull. How much I could do if I only tried. * (1803-1873) English dramatist, novelist, and politician.

One fragment from Vis consists of a ski tip, under which there is a wedge-like protuberance. It is carved in the shape of an elk’s head facing towards the rear.3 It was evidently designed as a brake to prevent slipping backwards – a forerunner of modern waxless cross-country skis.

If you follow events backwards through time, you will always find a preceding event that led to it, but theists reason that this chain of events could not go on forever. Something must have started all of it into motion. Since events cannot cause themselves, something else must have existed first to cause all of these things. This might seem like a reasonable argument, but it falls victim to the same problem as the hypothetical God behind the argument from design, as discussed in Chapter 1: if everything has a cause or a creator, then who created God? And who, then, created the entity that created God? Rather than solving the problem of infinite causality, the cosmological argument simply recreates the problem using different terms. God is used as an answer, but in reality, the issue of God simply raises new questions. You cannot solve a mystery by using a bigger mystery as the answer.

Word has been spread to our accomplices within the city, London has armed the villagers and all are waiting for our signal.” Koranis stooped to hoist up a canvas bag, which he dropped on the rickety table before us. “The rockets,” he said, pulling a long, slender tube from the bag. “The King of Sarterad had to send all the way to Alidovia for these--they only arrived yesterday. Prop them up facing skyward, light the wick at the bottom and we have our signal.” He tossed the strange tube he held to Steldor, then removed two more from the bag for Galen and Temerson. “Set them off as planned, in the designated areas of the city, and be ready,” Cannan ordered. “I’ll certainly have to be,” said a new voice--one with an accent. We all leaped backward to face the cellar stairs, where we could hear methodical footsteps descending. Knives had appeared in the hands of the men around me; they were small, but they would be effective. The Cokyrian commander emerged into the torchlight, calm and unarmed. “Oh, good Lord,” King Adrik breathed, but everyone else stood silently, rigidly, their eyes assessing the enemy. Addressing the captain, Narian declared, “This stops now.” Cannan clenched his jaw and I slipped behind Steldor, hoping he could protect me. Maybe if I hid…but there was nowhere to conceal myself. I certainly had a knack for stumbling into the most compromising and dangerous of situations. I hadn’t been involved in this at all, but was sure to be sentenced for it now. Taking a breath, I forced myself to step into the open. After all, I had wanted to be here. And if I had to die, I stood in good company. “What is it you think you know?” Steldor demanded, but Narian ignored him, speaking only to Cannan. “You have the ability to be the voice of reason here. Don’t let these men walk to their deaths.” “Should I have them die by execution instead?” the captain ground out, but Narian did not flinch, continuing to stare at him, steely conviction in his eyes. “I’m alone, Cannan. I’ve been following your movements and the movements of your men since Shaselle was caught with that dagger, and I haven’t said a word to the High Priestess, to my comrades, not even to Alera. I’m giving you a chance to walk away, to live. Don’t be a fool--take it.” Cannan tucked his knife into the shaft of his boot, then cast his eyes over Steldor, Galen, Adrik and Koranis. All resolutely met his gaze. “I don’t see fear in this room, Narian,” he said, shaking his head. “Do what you must, as will we.

There will be times when good object-oriented design techniques are at odds with real-world requirements; it may be necessary in these cases to compromise the rules of good design for the sake of performance or for the sake of backward compatibility with legacy code. Sometimes abstraction and encapsulation are at odds with performance—although not nearly as often as many developers believe—but it is always a good practice first to make your code right, and then make it fast.

The traditional office layout, with individual cubicles and offices, is designed so that the steady state is quiet. Most interactions between groups of people are either planned (a meeting in a conference room) or serendipitous (the hallway / water cooler / walking through the parking lot meeting). This is exactly backward; the steady state should be highly interactive, with boisterous, crowded offices brimming with hectic energy. Employees should always have the option to retire to a quiet place when they’ve had it with all the group stimulation, which is why our offices include plenty of retreats: nooks in the cafés and microkitchens, small conference rooms, outdoor terraces and spaces, and even nap pods. But when they go back to their desk, they should be surrounded by their teammates.

We designed the house to go with her looks.

Nicholas issued over six hundred anti-Jewish decrees designed to disrupt Jewish life. These included censoring Yiddish and Hebrew books, stifling religious education, mass expulsions, and the conscription of young boys into the army for periods of up to twenty-five years. Jews remained barred from the professions, barred from holding land, barred from living outside the Pale of Settlement. His son, the reformer Alexander I, reduced compulsory military service to five years, allowed Jews into some universities, and allowed Jewish businessman to travel to parts of Russia that had been off-limits. They were still not allowed to own land, enter the professions, or live outside the Pale. Nonetheless, the winds of change were blowing, even into the deepest recesses of the backward empire.

talk first about how data presentation (mostly graphic) is designed to draw attention where it’s most needed.

A good deck uses a consistent format throughout—the graph design, time periods covered, color palette, symbol set (for current year/prior year/goal), and the same number of charts on every page wherever possible.

He laid out the defining characteristics, workflow, and management as follows. A two-pizza team will: Be small. No more than ten people. Be autonomous. They should have no need to coordinate with other teams to get their work done. With the new service-based software architecture in place, any team could simply refer to the published application programming interfaces (APIs) for other teams. (More on this new software architecture to follow.) Be evaluated by a well-defined “fitness function.” This is the sum of a weighted series of metrics. Example: a team that is in charge of adding selection in a product category might be evaluated on: a)  how many new distinct items were added for the period (50 percent weighting) b)  how many units of those new distinct items were sold (30 percent weighting) c)  how many page views those distinct items received (20 percent weighting) Be monitored in real time. A team’s real-time score on its fitness function would be displayed on a dashboard next to all the other two-pizza teams’ scores. Be the business owner. The team will own and be responsible for all aspects of its area of focus, including design, technology, and business results. This paradigm shift eliminates the all-too-often heard excuses such as, “We built what the business folks asked us to, they just asked for the wrong product,” or “If the tech team had actually delivered what we asked for and did it on time, we would have hit our numbers.” Be led by a multidisciplined top-flight leader. The leader must have deep technical expertise, know how to hire world-class software engineers and product managers, and possess excellent business judgment. Be self-funding. The team’s work will pay for itself. Be approved in advance by the S-Team. The S-Team must approve the formation of every two-pizza team.

life going forward, when it comes to developing profound results, influence, community, and so on, we have to design backward. Val started with the end in mind then built the program backward from there, and that is what we will do.

It’s not just that man, supposedly the most intelligent creature in our known universe, in his greed, blind ambition and willful carelessness has chosen to destroy the perfect balance of nature on which his life depends, but he’s committed himself to obliterating intelligence altogether. We have lawmakers who prefer mythology to science, fiction to reality, faith over facts and lies versus the truth. They start wars in the names of all their gods, and wash their hands in the blood of innocents like it’s righteous water. They blatantly and proudly design laws to discriminate and denigrate those who are not like them and base it on fables. They preach hatred, intolerance, and segregation. Rather than bring man together, they want to separate and enslave him. They neither aspire nor inspire. They drag progress backward to the age of ignorance when women had no role but as servant to man, not owning their own bodies, or having choices in their life. And they smile proudly as if their stupidity were a badge of honor. Their minds are closed like steel traps and they are backed by enough money to put the worst of the worst of them in power. It’s fascism under a new banner, guaranteeing a world of suffering rather than progress. They are the cancer eating away not only at the globe we live on, but at civilization itself.

Notice the order. Judas wonders why Jesus doesn’t reveal Himself to everyone. Jesus says that He reveals Himself only to those who love Him. Love is the first step. We love Jesus, and we will obey. When we do not love Jesus, we will not obey Him. We will see in later chapters that our loving attachment to Jesus forms our character. A left-brain view of Jesus’ teaching would conclude that we need to choose to obey, and this will prove that we love Him. This is exactly backwards. If I want to obey Jesus, I need to focus on right-brain skills that help me love Him and receive His love. My behavior will then take care of itself. Our brains are designed to change us through love.

The mandatory system was designed to give colonialism a cleaner, more modern look. The Allied powers refrained from dividing up the conqueror’s spoils as in the past; rather they invited themselves to serve as “trustees” for backward peoples, with the ostensible purpose of preparing them for independence. This new form of colonialism was said to incorporate international law, as well as the principles of democracy and justice, and respect the wishes of the inhabitants of each country. Awarded by the League of Nations, mandates could, theoretically, be revoked by it.42 In reality though, the postwar system was merely a reworking of colonial rule.

The female of this species can be roughly divided into two types: indoors and outdoors. Both are utterly terrifying. Neither generally wears pantalon rouge, but there is unquestionably a uniform. I’m not sufficiently au fait with it to know who makes it, but they must have made a fortune out of it as it appears to be a mandatory sartorial requirement. It’s a sort of green tartan waistcoat, made from the hardiest of tweed. It looks like the sort of thing that’s tough enough to drag through a hedge backwards without damaging a single stitch. It is invariably accompanied by a waxed jacket (Barbour). The outdoor female pantalon rouge wears, without exception, trousers that she has almost certainly knitted herself with the wool from the pelt of a long extinct species of mammal which has been hanging on the wall of her ancestral home for several hundred years; they are sufficiently coarse that they could comfortably exfoliate a rhinoceros. Every item of her clothing is of a colour that might have been designed with no other purpose than to disguise mud, a material of which she maintains a permanent film.

In a 1998 Business Week article, when talking about customer focus groups, Steve said, “It's really hard to design products by focus groups. A lot of times, people don't know what they want until you show it to them.” Does that mean you shouldn’t listen to your customers? Absolutely not. Just a year earlier, at the 1997 World Wide Developer Conference, Steve had this to say about customers: “You’ve got to start with the customer experience and work backwards to the technology… I’ve made this mistake probably more than anybody else in this room… As we have tried to come up with a strategy and a vision for Apple, it started with ‘What incredible benefits can we give to the customer? Where can we take the customer?’… I think that’s the right path to take.” Whoa! Doesn’t that contradict all of the others statements? No. And here’s why. The key phrase is “what incredible benefits can we give to the customer.” It’s in the benefits. The value you deliver.

All repairs tend to destroy the structure, to increase the entropy and disorder of the system. Less and less effort is spent on fixing original design flaws; more and more is spent on fixing flaws introduced by earlier fixes. As time passes, the system becomes less and less well-ordered. Sooner or later the fixing ceases to gain any ground. Each forward step is matched by a backward one.

DON’T BE SO HARD ON YOURSELF. I can bring good even out of your mistakes. Your finite mind tends to look backward, longing to undo decisions you have come to regret. This is a waste of time and energy, leading only to frustration. Instead of floundering in the past, release your mistakes to Me. Look to Me in trust, anticipating that My infinite creativity can weave both good choices and bad into a lovely design. Because you are human, you will continue to make mistakes. Thinking that you

The best practice for the hiring manager is to listen and learn and to speak infrequently. The process is designed to prevent urgency and bias from negatively affecting the decision, which could result in wasted time and months of agony.

Big companies tend to develop a decision-making process that is designed to manage one-way door decisions, precisely because poor decisions can lead to big problems, even disaster. The process is typically slow, cumbersome, and riddled with risk aversion. This process tends to become the dominant one in large companies, and it is routinely, almost thoughtlessly, applied to two-way door decisions. The result is reduced speed, impaired idea generation, stifled innovation, and longer development cycles.

Dawkins has recently stated that he believes that “ all life, all intelligence, all creativity, and all ‘design ‘ anywhere in the universe, is the direct or indirect product of Darwinian natural selection. It follows that design comes late in the universe, after a period of Darwinian evolution. Design cannot precede evolution and therefore cannot underlie the universe.” Dawkins has it exactly 180 degree backward. We are here by design, and the actual animals and the theoretical animals that he maintains “could exist” are one and the same. Dawkins posits the hypothetical as being real possibilities, but there is no physical basis for doing so if we are to rely on the actual facts.

The twentieth century is a critical and dangerous time for humanity. It is time for intelligent people to renounce, once and for all, the thoughtless and sentimental habit of admiring a criminal if the scope of his criminality is vast enough, of admiring an arsonist if he sets fire not to a village hut but to capital cities, of tolerating a demagogue if he deceives not just an uneducated lad from a village but entire nations, of pardoning a murderer because he has killed not one individual but millions. Such criminals must be destroyed like rabid wolves. We must remember them only with disgust and burning hatred. We must expose their darkness to the light of day. And if the forces of darkness engender new Hitlers, playing on people’s basest and most backward instincts in order to further new criminal designs against humanity, let no one see in them any trait of grandeur or heroism. A crime is a crime, and criminals do not cease to be criminals because their crimes are recorded in history and their names are remembered. A criminal remains a criminal; a murderer remains a murderer. History’s only true heroes, the only true leaders of mankind are those who help to establish freedom, who see freedom as the greatest strength of an individual, a nation or a state, who fight for the equality, in all respects, of every individual, people and nation. 31

When you’d tasted the good life, how things were really meant to be and how you were designed to feel, it was impossible to go backward and pretend you didn’t know how wonderful life could be. I was awake in a way I’d never been before. I’d been sleeping for so long, and the more awake I became, the more unsure I was about what I saw around me.

There’s no on-board starter on the car. If you spin and don’t manage to keep the engine running, you have two problems: first, the engine’s stopped, so you’ll need mechanics armed with a pit starter motor to get back in business; second, it’s stuck in whatever gear you were in at the time, and because the gear shift is hydraulically powered, it’s not until the engine is running that you can then go back down through the gears. But, of course, the mechanics can’t start the car in gear, because it would race off away from them. They need to come to the car with a little ratchet spanner and manually rock the car backwards and forwards while working the spanner on the end of the gear-shift barrel until it gets back down to neutral. Only then can they put the starter in and restart the car and off you go again.

At the time of Vivekananda's synthesis of yoga in the 1890s, postural practice was primarily associated with the yogin (or, more popularly, "yogi"). This term designated in particular the haṭha yogins of the Nāth lineage, but was employed more loosely to refer to a variety of ascetics, magicians, and street performers. Often confused with the Mohammedan "fakir," the yogi came to symbolize all that was wrong in certain tributaries of the Hindu religion. The postural contortions of haṭha yoga were associated with backwardness and superstition, and many people considered them to have no place in the scientific and modern yoga

received (20 percent weighting) Be monitored in real time. A team’s real-time score on its fitness function would be displayed on a dashboard next to all the other two-pizza teams’ scores. Be the business owner. The team will own and be responsible for all aspects of its area of focus, including design, technology, and business results

The dreams began with that mysterious fever, which some blamed on the sting of a huge red scorpion that appeared in the house one day and was never seen again, and others on the evil designs of a mad nun who crept into houses at night to poison children and who, years later, was to be garroted reciting the Lord’s Prayer backward with her eyes popping out of their sockets, while a red cloud spread over the town and discharged a storm of dead cockroaches.

Lehman and Belady have studied the history of successive releases in a large operating system.[6] They find that the total number of modules increases linearly with release number, but that the number of modules affected increases exponentially with release number. All repairs tend to destroy the structure, to increase the entropy and disorder of the system. Less and less effort is spent on fixing original design flaws; more and more is spent on fixing flaws introduced by earlier fixes. As time passes, the system becomes less and less well-ordered. Sooner or later the fixing ceases to gain any ground. Each forward step is matched by a backward one. Although in principle usable forever, the system has worn out as a base for progress. Furthermore, machines change, configurations change, and user requirements change, so the system is not in fact usable forever. A brand-new, from-the-ground-up redesign is necessary.

Who designed the circuit? What do they say?” “They’re all either long retired or long dead. And they didn’t expect the programs to last more than a few years anyway. So there’s no documentation. It was just a bunch of geeks standing around a lab bench, trying to figure things out. No one remembers the exact details. No one is smart enough to work it out again backward. And

The father, for his part, had waited until they arrived, in the midst of the hustle and bustle of people and the cries of the shoeshine boys and the importuning of beggars, he explained that it was book by a journalist that had come out a couple of years ago but was still selling, that the guy was uncouth but the book, from what he had heard wasn't bad. Elaine tore off the wrapping paper, saw a design of nine blue frames with trimmed corners, and inside the frames saw bells, suns, Phrygian caps, floral sketches, moons with women’s faces, skulls and crossbones and dancing demons, and all seemed a bit absurd and gratuitous, and the title, Cien años de soledad, exaggerated and melodramatic. Don Julio put a long fingernail over the E of the last word, which was backwards. ‘I didn’t notice till I’d already bought it’, he apologized. ‘If you want we can try to exchange it.’ Elaine said it didn’t matter, that she wasn’t going to get on the train with nothing to read because of a silly typo. And days later, in a letter to her grandparents, she wrote: ‘Send me something to read, please, I get bored at night. The only thing I have here is a book that the señor gave me as a going- away present, and I’ve tried to read it. I swear I have tried, but the Spanish is very difficult and everybody has the same name. It’s the most tedious thing I’ve read in a long time, and there’s even a typo on the cover. It’s incredible, it’s in its fourteenth printing and they haven’t corrected it. When I think of you reading the latest Graham Greene, it doesn’t seem fair.

There has to be some reason you want to leave,” St. Vincent persisted. “Perhaps I’m off the mark,” Westcliff said, “but I suspect it may have something to do with Miss Hathaway.” Cam sent him a damning glare. St. Vincent looked alertly from Cam’s stony face to Westcliff’s. “You didn’t tell me there was a woman.” Cam stood so quickly the chair nearly toppled backward. “She has nothing to do with it.” “Who is she?” St. Vincent always hated being left out of gossip. “One of Lord Ramsay’s sisters,” came Westcliff’s reply. “They reside at the estate next door.” “Well, well,” St. Vincent said. “She must be quite something to provoke such a reaction in you, Rohan. Tell me about her. Is she fair? Dark? Well formed?” To remain silent, or to deny the attraction, would have been to admit the full extent of his weakness. Cam lowered back into his chair and strove for an offhand tone. “Dark-haired. Pretty. And she has … quirks.” “Quirks.” St. Vincent’s eyes glinted with enjoyment. “How charming. Go on.” “She’s read obscure medieval philosophy. She’s afraid of bees. Her foot taps when she’s nervous.” And other, more personal things he couldn’t reveal … like the beautiful paleness of her throat and chest, the weight of her hair in his hands, the way strength and vulnerability were pleated inside her like two pieces of fabric folded together. Not to mention a body that had been designed for mortal sin.

Do you have a fleeting glimpse that may become a goal? How can you make framing more social? There are more ways than stars in the universe. Most require that we also make framing more tangible. For instance, Jeff Bezos has created a culture at Amazon in which “working backwards” is an assumption. For any new initiative, employees begin by writing a press release and FAQ that explain the finished product to the customer. [65] No product is built without conversations and iterations around these tangible artifacts of a customer-centered frame.

The minute I dropped out I could stop taking the required classes that didn’t interest me, and begin dropping in on the ones that looked interesting. It wasn’t all romantic. I didn’t have a dorm room, so I slept on the floor in friends’ rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the seven miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example: Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating. None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it’s likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later. Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something—your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. The narrator of this story is Steve Jobs, the legendary CEO of Apple. The story was part of his famous Stanford commencement speech in 2005.[23] It’s a perfect illustration of how passion and purpose drive success, not the crossing of an imaginary finish line in the future. Forget the finish line. It doesn’t exist. Instead, look for passion and purpose directly in front of you. The dots will connect later, I promise—and so does Steve.

How to scale and enter the risen path was largely unknown. It all might begin in darkness, but it cast a shadow that, when viewed from the ground, was too bleak. Demolition was once a question not of “whether, but when,” until one photographer spent a year on the trail documenting what was there. 4 The scenes were “hallucinatory”—wildflowers, Queen Anne’s lace, irises, and grasses wafted next to hardwood ailanthus trees that bolted up from the soil on railroad tracks, on which rust had accumulated over the decades. 5 Steel played willing host to an exuberant, spontaneous garden that showed fealty to its unusual roots. Tulips shared the soilbed with a single pine tree outfitted with lights for the winter holidays, planted outside of a building window that opened onto the iron-bottomed greenway with views of the Hudson River and the Statue of Liberty to the left and traffic, buildings, and Tenth Avenue to the right. 6 Wading through waist-high Queen Anne’s lace was like seeing “another world right in the middle of Manhattan.” 7 The scene was a kind of wildering, the German idea of ortsbewüstung, an ongoing sense of nature reclaiming its ground. 8 “You think of hidden things as small. That is how they stay hidden. But this hidden thing was huge. A huge space in New York City that had somehow escaped everybody’s notice,” said Joshua David, who cofounded a nonprofit organization with Robert Hammonds to save the railroad. 9 They called it the High Line. “It was beautiful refuse, which is kind of a scary thing because you find yourself looking forward and looking backwards at the same time,” architect Liz Diller told me in our conversation about the conversion of the tracks into a public space, done in a partnership with her architectural firm, Diller Scofidio + Renfro, and James Corner, Principal of Field Operations, and Dutch planting designer Piet Oudolf. Other architectural plans proposed turning the High Line into a “Street in the Air” with biking, art galleries, and restaurants, but their team “saw that the ruinous state was really alive.” Joel Sternfeld, the “poet-keeper” of the walkway, put the High Line’s resonance best: “It’s more of a path than a park. And more of a Path than a path.” 10

But most scientists studying the western climate believe the freak will become the norm. Researchers recently concluded that the extended dry period in the West over the last ten years is the worst in eight hundred years—that is, since the years between 1146 and 1151. Eight hundred years! If we were just talking about another decade of this or, worse, a decade of the type of heat we were seeing in the summer of 2012, the results would be catastrophic. But climate scientists believe it will keep getting hotter. If so even drought-resistant plants will die, reservoir levels will continue to fall, crop production will drop. Worse, as vegetation withers, it will no longer be able to absorb carbon dioxide, further exacerbating climate change. And now to this precarious and combustible mix we have decided to add fracking. We have chosen to do this not with caution but on a massive scale, and to do it right next to our precious rivers, right smack in the middle of aquifers. We go into these places and use, mixed with the millions of gallons of water, a secret recipe of chemicals, many of them poisonous to humans, which we then force into fissures of rock with high-powered blasts to flush out the fuel we are seeking. The man in the bar had warned about earthquakes, but fracking is, in essence, a small seismic event, designed to blast out minerals. We have decided to inject poisons into the ground, then shake that ground, in a region where potable water is more precious than gold. But not, we have decided, more precious than oil. One thing is crystal clear. Though fracking is unproven technology, we are not treating it that way. Instead we are conducting a vast experiment all over the country, from the hills of Pennsylvania to the deserts of Utah. Since we are moving into unfamiliar territory you would think, if we were wise, that we would carefully monitor any and all results. We are not. When people in the fracked area complain that their water is fizzling out of their taps in a foamy mix, smelling of petroleum, the companies are quick to offer other water sources, like cisterns, but not quick, of course, to question the enterprise itself. In fact, the corporate response to the contaminated water supplies and groundwater has been consistent. They tell the landowners and anyone else who complains that they are concerned but that they will not slow down until there is conclusive proof that what they are doing is dangerous and poses a health risk. This is standard operating procedure in today’s world, but it is also, to anyone with a dollop of common sense, an ass-backwards way of doing things. “Despite the troubles people are having, we’ll keep going full-speed ahead until someone proves to us the trouble is real,” they tell us. Never, “Maybe we should slow down until we learn the facts.

At the outset of our work, we said we were looking backward in order to look forward.We hope that the terrible losses chronicled in this report can create something positive—an America that is safer, stronger, and wiser. That September day, we came together as a nation.The test before us is to sustain that unity of purpose and meet the challenges now confronting us. We need to design a balanced

Encouraged by the success of free-response methods, investigators began to reason that because foreknowledge is commonly associated with visions, dreams, and other nonordinary states of awareness,183 then perhaps conscious precognitive impressions are indistinct or distorted versions of information that is filtered through psychological biases. This speculation led to experiments designed to monitor bodily responses to future targets before those responses reached conscious awareness. I began to conduct this type of experiment in the early 1990s, after reading about a few promising studies published decades before but apparently not followed up. I called these studies of presentiment rather than precognition to highlight the distinction between unconscious prefeeling as opposed to conscious preknowing. I also decided to use experimental designs that were virtually identical to thousands of studies conducted within the conventional discipline of psychophysiology, anticipating that this might make the experimental paradigm more palatable to the mainstream, and because I could also employ commonly used methods of analysis. In its simplest form, a presentiment experiment predicts that if the immediate future contains an emotional response, then that will cause more nervous system activity to occur before that response than it would if the future response was going to be calm. That is, the concept of presentiment hypothesizes that aspects of our future experience that we pay special attention to, like emotional upsets or startling events, “ripple backward” in time and can affect us now. A classical real-world example is when you’re driving along a street, approaching

Encouraged by the success of free-response methods, investigators began to reason that because foreknowledge is commonly associated with visions, dreams, and other nonordinary states of awareness,183 then perhaps conscious precognitive impressions are indistinct or distorted versions of information that is filtered through psychological biases. This speculation led to experiments designed to monitor bodily responses to future targets before those responses reached conscious awareness. I began to conduct this type of experiment in the early 1990s, after reading about a few promising studies published decades before but apparently not followed up. I called these studies of presentiment rather than precognition to highlight the distinction between unconscious prefeeling as opposed to conscious preknowing. I also decided to use experimental designs that were virtually identical to thousands of studies conducted within the conventional discipline of psychophysiology, anticipating that this might make the experimental paradigm more palatable to the mainstream, and because I could also employ commonly used methods of analysis. In its simplest form, a presentiment experiment predicts that if the immediate future contains an emotional response, then that will cause more nervous system activity to occur before that response than it would if the future response was going to be calm. That is, the concept of presentiment hypothesizes that aspects of our future experience that we pay special attention to, like emotional upsets or startling events, “ripple backward” in time and can affect us now. A classical real-world example is when you’re driving along a street, approaching an intersection, and you get a bad feeling.

Nonetheless, it seems decidedly odd that the "Designer" also appears as you and me and the guy leaning on the lamp-post in the account of Quantum Mechanics written by Eddington nearly 60 years ago, and Eddington did not follow Wheeler's path of non-local correlations and backward-in-time causality. Eddington merely followed the Copenhagen Interpretation back into its origins in pragmatism and existentialism, as I have, and arrived at the conclusion which he expressed thus (Philosophy of Physical Science, page 148): We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origin. At last, we have succeeded in reconstructing the creature that made the footprint. And, lo! It is our own.

When He spoke, “I am he” (v. 6), a designation He had used before to declare Himself God (8:28, 58; cf. 6:35; 8:12; 10:7, 9, 11, 14; 11:25; 14:6; 15:1, 5), they were jolted backward and to the ground (v. 6). This power display and the authoritative demand not to take the disciples were of immense significance, as the next verse indicates.

Lego Motorcycle. The toy Lego motorcycle is shown assembled (A) and in pieces (B). It has fifteen pieces so cleverly constructed that even an adult can put them together. The design exploits constraints to specify just which pieces fit where. Physical constraints limit alternative placements. Cultural and semantic constraints provide the necessary clues for further decisions. For example, cultural constraints dictate the placement of the three lights (red, blue, and yellow) and semantic constraints stop the user from putting the head backward on the body or the pieces labeled “police” upside down.

We can conclude that with a bit of care, backward/forward compatibility and rolling upgrades are quite achievable. May your application’s evolution be rapid and your deployments be frequent.

Free-will is thus a general cosmological theory of PROMISE, just like the Absolute, God, Spirit or Design. Taken abstractly, no one of these terms has any inner content, none of them gives us any picture, and no one of them would retain the least pragmatic value in a world whose character was obviously perfect from the start. Elation at mere existence, pure cosmic emotion and delight, would, it seems to me, quench all interest in those speculations, if the world were nothing but a lubberland of happiness already. Our interest in religious metaphysics arises in the fact that our empirical future feels to us unsafe, and needs some higher guarantee. If the past and present were purely good, who could wish that the future might possibly not resemble them? Who could desire free-will? Who would not say, with Huxley, "let me be wound up every day like a watch, to go right fatally, and I ask no better freedom." 'Freedom' in a world already perfect could only mean freedom to BE WORSE, and who could be so insane as to wish that? To be necessarily what it is, to be impossibly aught else, would put the last touch of perfection upon optimism's universe. Surely the only POSSIBILITY that one can rationally claim is the possibility that things may be BETTER. That possibility, I need hardly say, is one that, as the actual world goes, we have ample grounds for desiderating. Free-will thus has no meaning unless it be a doctrine of RELIEF. As such, it takes its place with other religious doctrines. Between them, they build up the old wastes and repair the former desolations. Our spirit, shut within this courtyard of sense-experience, is always saying to the intellect upon the tower: 'Watchman, tell us of the night, if it aught of promise bear,' and the intellect gives it then these terms of promise. Other than this practical significance, the words God, free-will, design, etc., have none. Yet dark tho they be in themselves, or intellectualistically taken, when we bear them into life's thicket with us the darkness THERE grows light about us. If you stop, in dealing with such words, with their definition, thinking that to be an intellectual finality, where are you? Stupidly staring at a pretentious sham! wherein is such a definition really instructive? It means less, than nothing, in its pompous robe of adjectives. Pragmatism alone can read a positive meaning into it, and for that she turns her back upon the intellectualist point of view altogether. 'God's in his heaven; all's right with the world!'—THAT'S the heart of your theology, and for that you need no rationalist definitions. Why shouldn't we all of us, rationalists as well as pragmatists, confess this? Pragmatism, so far from keeping her eyes bent on the immediate practical foreground, as she is accused of doing, dwells just as much upon the world's remotest perspectives. See then how all these ultimate questions turn, as it were, up their hinges; and from looking backwards upon principles, upon an erkenntnisstheoretische Ich, a God, a Kausalitaetsprinzip, a Design, a Free-will, taken in themselves, as something august and exalted above facts,—see, I say, how pragmatism shifts the emphasis and looks forward into facts themselves. The really vital question for us all is, What is this world going to be? What is life eventually to make of itself? The centre of gravity of philosophy must therefore alter its place. The earth of things, long thrown into shadow by the glories of the upper ether, must resume its rights. To shift the emphasis in this way means that philosophic questions will fall to be treated by minds of a less abstractionist type than heretofore, minds more scientific and individualistic in their tone yet not irreligious either.

As John Paul II once famously said, ‘Descartes got it precisely backwards. It’s not ‘I think therefore I am; It’s rather I am, therefore I think.’’ What I think he’s saying here is that philosophical error draws man away from a fundamental harmony with Original Design, if you will, and the consequences are usually catastrophic. Witness the ‘bloody century.

For a leader to diagnose a church for a culture compatible for developing leaders requires a good bit of courage and even more humility. The leadership task of discovering problems rather than ignoring them is not necessarily a well-worn path in the world of Christian leadership. We struggle to admit something is off or wrong in our cultures. For many, “ministry success” is the only acceptable narrative, and the demand for it has been fertile soil for hubris that has plagued leaders longing for or envious of ministry celebrity status. But if we are to be churches that train the very best leaders, we must put our egos to death. For the leader who longs for the church to repent, change often begins with the leader’s repentance. While we are wasting our time if we only address behavior while ignoring the wrong convictions, to discover what a culture fundamentally believes, a leader must work backward from the behaviors. While it is foolish and futile to attempt to change culture by only addressing behavior, one can learn the culture by watching the collective behavior of the church, by observing what is applauded and what is seen as normal. By observing the aggregate behaviors of the people, one can get a good sense of what the church really believes. We offer the following framework to help church leaders assess if the culture actually believes in and values leadership development. While this list of attributes does not cover everything that can or should be present in a church culture, we believe this list includes critical cultural attributes necessary for leadership development. The framework was built from the theological beliefs outlined in the previous chapter along with potential deviant expressions that corrode a church culture. As you consider your church culture, do the attributes on the left describe the church or those on the right? Working backward from the behavioral analysis, it is possible to make some theological assessments for church culture.

This period of the internet has been labeled Web 1.0—a name that works backward from the term Web 2.0, which was coined by the writer and user-experience designer Darcy DiNucci in an article called “Fragmented Future,” published in 1999. “The Web we know now,” she wrote, “which loads into a browser window in essentially static screenfuls, is only an embryo of the Web to come. The first glimmerings of Web 2.0 are beginning to appear….The Web will be understood not as screenfuls of texts and graphics but as a transport mechanism, the ether through which interactivity happens.” On Web 2.0, the structures would be dynamic, she predicted: instead of houses, websites would be portals, through which an ever-changing stream of activity—status updates, photos—could be displayed. What you did on the internet would become intertwined with what everyone else did, and the things other people liked would become the things that you would see. Web 2.0 platforms like Blogger and Myspace made it possible for people who had merely been taking in the sights to start generating their own personalized and constantly changing scenery. As more people began to register their existence digitally, a pastime turned into an imperative: you had to register yourself digitally to exist.