B. H. Liddell Hart Quotes

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Loyalty is a noble quality, so long as it is not blind and does not exclude the higher loyalty to truth and decency.
B.H. Liddell Hart (Why Don't We Learn from History?)
The practical value of history is to throw the film of the past through the material projector of the present on to the screen of the future.
B.H. Liddell Hart
If you wish for peace, understand war.
B.H. Liddell Hart (Why Don't We Learn from History?)
Among men who rise to fame and leadership two types are recognizable-those who are born with a belief in themselves and those in whom it is a slow growth dependent on actual achievement. To men of the last type their own success is a constant surprise, and its fruits the more delicious, yet to be tested cautiously with a haunting sense of doubt whether it is not all a dream. In that doubt lies true modesty, not the sham of insincere self-depreciation but the modesty of "moderation," in the Greek sense. It
B.H. Liddell Hart (Sherman: Soldier, Realist, American)
The historian's rightful task is to distil experience as a medicinal warning for the future generations, not to distil a drug.
B.H. Liddell Hart
The legitimate object of war is a more perfect peace"-this sentence
B.H. Liddell Hart (Sherman: Soldier, Realist, American)
Too sane also, to anticipate the World War habit of digging in and clinging on to a depressed and depressing foothold under the enemy's "command." When
B.H. Liddell Hart (Sherman: Soldier, Realist, American)
No man of action has more completely attained the point of view of the scientific historian, who observes the movements of mankind with the same detachment as a bacteriologist observes bacilli under a microscope and yet with a sympathy that springs from his own common manhood. In
B.H. Liddell Hart (Sherman: Soldier, Realist, American)
The principle of compulsory service, embodied in the system of conscription, lias been the means by which modem dictators and military gangs have shackled their people after a coup d'état, and bound them to their own aggressive purposes. In view of the great service that conscription has rendered to tyranny and war, it is fundamentally shortsighted for any liberty-loving and peace-desiring peoples to maintain it as an imagined safeguard, lest they become the victims of the monster they have helped to preserve.
B.H. Liddell Hart (The Revolution in Warfare. (Praeger Security International))
Fools say that they learn by experience. I prefer to profit by others’ experience.’ This saying, quoted of Bismarck,
B.H. Liddell Hart (Strategy)
We must face the fact that international relations are governed by interests and not by moral principles.
B.H. Liddell Hart (Why Don't We Learn from History?)
Guerrillas war is a kind of war waged by a few but dependent on the support of many." —B.H. Liddell Hart
Nicholas Sansbury Smith (The Biomass Revolution (The Tisaian Chronicles #1))
the brilliant strategist and historian B. H. Liddell Hart came to a stunning conclusion: In only 6 of the 280 campaigns was the decisive victory a result of a direct attack on the enemy’s main army. Only six. That’s 2 percent.
Ryan Holiday (The Obstacle Is the Way: The Timeless Art of Turning Trials into Triumph)
Decisive results come sooner from sudden shocks than from long- drawn pressure. Shocks throw the opponent off his balance. Pressure allows him time to adjust himself to it. That military lesson is closely linked with the general experience of history that human beings have an almost infinite power of accommo-' dation, to degradation of living conditions, so long as the process is gradual.
B.H. Liddell Hart (The Revolution in Warfare. (Praeger Security International))
the statesman will soon find himself thwarted in some way or other, will deduce from this opposition a menace first to his plans, then to national prestige, and finally to the existence of the state itself — and so, regarding his country as the party attacked, will engage in a war of defence.
B.H. Liddell Hart (The German Generals Talk)
Mechanized warfare still left room for human qualities to play an important part in the issue. ‘Automatic warfare’ cancels them out, except in a passive form. Archidamus is at last being justified. Courage, skill and patriotism become shrinking assets. The most virile nation might not be able to withstand another, inferior to it in all natural qualities, if the latter had some decisively superior technical appliance. (...)The advent of ‘automatic warfare’ should make plain the absurdity of warfare as a means of deciding nations’ claims to superiority. It blows away romantic vapourings about the heroic virtues of war, utilized by aggressive and ambitious leaders to generate a military spirit among their people. They can no longer claim that war is any test of a people’s fitness, or even of its national strength. Science has undermined the foundations of nationalism, at the very time when the spirit of nationalism is most rampant.
B.H. Liddell Hart (The Revolution in Warfare. (Praeger Security International))
Water shapes its course according to the ground over which it flows; the soldier works out his victory in relation to the foe whom he is facing.
B.H. Liddell Hart (Strategy)
We learn from history that those who are disloyal to their own superiors are most prone to preach loyalty to their subordinates.
B.H. Liddell Hart (Why Don't We Learn from History?)
If you can doubt at points where other people feel no impulse to doubt, then you are making progress.
B.H. Liddell Hart (Why Don't We Learn from History?)
The vital influences are to be detected not in the formal documents compiled by rulers, ministers, and generals but in their marginal notes and verbal asides. Here are revealed their instinctive prejudices, lack of interest in truth for its own sake, and indifference to the exactness of statement and reception which is a safeguard against dangerous misunderstanding. I
B.H. Liddell Hart (Why Don't We Learn from History?)
In 1870, came the victory of the short-service troops of Prussia over the long-service troops of France, where conscription had but recently been reintroduced in a partial form and as a supplementary measure. That obvious contrast carried more weight into the world than all the other factors which tilted the scales against France. As a result, universal peace-time conscription was adopted by almost all countries as the basis of their military system. This ensured that wars would grow bigger in scale, longer in duration, and worse in effects. While conscription appeared democratic, it provided autocrats, hereditary or revolutionary, with more effective and comprehensive means of imposing their will, both in peace and war. Once the rulp of compulsory service in arms was established for the young men of a nation, it was an obvious and easy transition to the servitude of the whole population. Totalitarian tyranny is the twin of total warfare—which might aptly be termed a reversion to tribal warfare on a larger scale.
B.H. Liddell Hart (The Revolution in Warfare. (Praeger Security International))
The established German Army no longer had the physical power to overcome the uniformed private armies of Left and Right. This weakness was not due to a lack of rifles, machine guns, or artillery, or even to a lack of men, but to a shortage of trucks. The vital role of the truck had already been recognized by some military experts. In England Captain B. H. Liddell Hart greeted the six-wheel truck as a landmark in military evolution.
Len Deighton (Blitzkrieg: From the Rise of Hitler to the Fall of Dunkirk)
Truth is a spiral staircase. What looks true on one level may not be true on the next higher level. A complete vision must extend vertically as well as horizontally; not only seeing the parts in relation to one another but embracing the different planes.
B.H. Liddell Hart (Why Don't We Learn from History?)
The history of ancient Greece showed that, in a democracy, emotion dominates reason to a greater extent than in any other political system, thus giving freer rein to the passions which sweep a state into war and prevent it getting out—at any point short of the exhaustion and destruction of one or other of the opposing sides. Democracy is a system which puts a brake on preparation for war, aggressive or defensive, but it is not one that conduces to the limitation of warfare or the prospects of a good peace. No political system more easily becomes out of control when passions are aroused. These defects have been multiplied in modern democracies, since their great extension of size and their vast electorate produce a much larger volume of emotional pressure.
B.H. Liddell Hart (The Revolution in Warfare. (Praeger Security International))
Bismarck’s aphorism throws a different and more encouraging light on the problem. It helps us to realize that there are two forms of practical experience, direct and indirect and that, of the two, indirect practical experience may be the more valuable because infinitely wider.
B.H. Liddell Hart (Strategy)
Man seems to come into the this world with an inalterable belief that he knows best and that he can make others think as he does by force. (How else do we explain why leading men in government madly propose the use of nuclear weapons against the people of another nation because of a trade dispute?) Nations delight in having a militaristic leader represent them and thrive on enforcing their will on lesser powers with a view to the glory and plunder that will follow victory. Peoples are never so united as in the early days of war nor so determined to overcome once they see that a greater effort and more sacrifices will be demanded of them before success is won. All very noble and all fantasy. Has any war in the history of the world followed such a pattern? None on the Ship of Fools ever asks.
B.H. Liddell Hart (Why Don't We Learn from History?)
The enigma of history," thus we have styled him, though the title "Father of German unity," or again, "Father of grand strategy," would have been equally just--that is, if we can associate so homely a word as "father" with that cold unemotional mind, so utterly detached from the instincts and prejudices of normal humanity, soaring to a purely intellectual atmosphere too rarified for ordinary minds to breathe.
B.H. Liddell Hart (Great Captains Unveiled)
Scipio asked Hannibal, “Whom he thought the greatest captain?” The latter answered, “Alexander . . . because with a small force he defeated armies whose numbers were beyond reckoning, and because he had overrun the remotest regions, merely to visit which was a thing above human aspirations.” Scipio then asked, “ To whom he gave the second place ? ” and Hannibal replied, “To Pyrrhus, for he first taught the method of encamping, and besides, no one ever showed such exquisite judgment in choosing his ground and disposing his posts; while he also possessed the art of conciliating mankind to himself to such a degree that the natives of Italy wished him, though a foreign prince, to hold the sovereignty among them, rather than the Roman people. . . .” On Scipio proceeding to ask, “Whom he esteemed the third? ” Hannibal replied, “Myself, beyond doubt.” On this Scipio laughed, and added, “What would you have said if you had conquered me? ” “Then I would have placed Hannibal not only before Alexander and Pyrrhus, but before all other commanders.
B.H. Liddell Hart (Scipio Africanus: Greater than Napoleon)
El hombre responde a dos lealtades supremas: a su patria y a su familia. Para la mayoría, la segunda es la más fuerte, dado que es la más personal. Por tanto, mientras sus familias estén seguras, pelearán por defender a su país, en la creencia de que ese sacrificio sirve para protegerlas también a ellas. Pero cuando la propia familia está en peligro, hasta lazos tan sólidos como el patriotismo, la disciplina y la camaradería acaban por resentirse. La ofensiva por la retaguardia que ejecutó Sherman fue absolutamente letal: no iba dirigida contra la retaguardia del ejército, sino contra la del pueblo en conjunto. Así fue como logró que las dos lealtades entrasen en conflicto, lo que impuso una tensión que destrozaría la voluntad de lucha de los soldados.
B.H. Liddell Hart (Estrategia: El estudio clásico sobre la estrategia militar (Arzalia Historia) (Spanish Edition))
War is only profitable if victory is quickly gained. Only an aggressor can hope to gain a quick victory. … Since an aggressor goes to war for gain, he is apt to be the more ready of the two sides to seek peace by agreement. The aggressed side is usually more inclined to seek vengeance through the pursuit of victory; even though all experience has shown that victory is a mirage in the desert created by a long war. This desire for vengeance is natural but far reaching and self-injurious. And even if it be fulfilled, it merely sets up a fresh cycle of revenge-seeking. … The side that has suffered aggression would be unwise to bid for peace lest its bid be taken as a sign of weakness or fear. But it would be wise to listen to any bid that the enemy makes. Even if the initial proposals are not good enough, once an opposing Government has started bidding it is easily led to improve its offers.
B.H. Liddell Hart (Why Don't We Learn from History?)
the brilliant strategist and historian B. H. Liddell Hart came to a stunning conclusion: In only 6 of the 280 campaigns was the decisive victory a result of a direct attack on the enemy’s main army. Only six. That’s 2 percent. If not from pitched battles, where do we find victory? From everywhere else. From the flanks. From the unexpected. From the psychological. From drawing opponents out from their defenses. From the untraditional. From anything but . . .
Ryan Holiday (The Obstacle Is the Way: The Timeless Art of Turning Trials into Triumph)
the quick-ripening good fellowship of the powerless many is apt to obscure the intrigues of the powerful few,
B.H. Liddell Hart (Why Don't We Learn from History?)
Haig was an honourable man according to his lights, but his lights were dim.
B.H. Liddell Hart (Why Don't We Learn from History?)
The other main cause in diminishing moral courage, however, was a lack of private means that led commanding officers to wilt before their superiors because of concern with the problem of providing for their children's education.
B.H. Liddell Hart (Why Don't We Learn from History?)
Our civilization, like the Greek, has, for all its blundering way, taught the value of freedom, of criticism of authority, and of harmonising this with order. Anyone who urges a different system, for efficiency's sake, is betraying the vital tradition.
B.H. Liddell Hart (Why Don't We Learn from History?)
I would add that the only hope for humanity, now, is that my particular field of study, warfare, will become purely a subject of antiquarian interest.
B.H. Liddell Hart (Why Don't We Learn from History?)
Any successful institution, bureaucracy, bank, business, medical, legal protects itself from change to it own eventual destruction.
B.H. Liddell Hart (Why Don't We Learn from History?)
I can conceive of no finer ideal of a man's life than to face life with clear eyes instead of stumbling through it like a blind man, an imbecile, or a drunkard, which, in a thinking sense, is the common preference.
B.H. Liddell Hart (Why Don't We Learn from History?)
Soldiers universally concede the general truth of Napoleon's much quoted dictum that in war "the moral is to the physical as three to one.
B.H. Liddell Hart (Why Don't We Learn from History?)
the thinking man must be against authoritarianism in any form, because it shows its fear of thoughts which do not suit momentary authority.
B.H. Liddell Hart (Why Don't We Learn from History?)
Unless the great majority of a people are willing to give their services there is something radically at fault in the state itself.
B.H. Liddell Hart (Why Don't We Learn from History?)
In one of the more penetrating criticisms written on this subject, George Orwell expressed a profound truth in saying that "the energy that actually shapes the world springs from emotions.
B.H. Liddell Hart (Why Don't We Learn from History?)
It is strange how people assume that no training is needed in the pursuit of truth. It is stranger still that this assumption is often manifest in the very man who talks of the difficulty of determining what is true. We should recognize that for this pursuit anyone requires at least as much care and training as a boxer for a fight or a runner for a marathon. He has to learn how to detach his thinking from every desire and interest, from every sympathy and antipathy; like ridding oneself of superfluous tissue, the "tissue" of untruth which all human beings tend to accumulate for their own comfort and protection. And he must keep fit, to become fitter. In other words, he must be true to the light he has seen.
B.H. Liddell Hart (Why Don't We Learn from History?)
Since he will be following it through a jungle, however, he should bear in mind the supremely practical guidance provided nearly two thousand years ago: "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
B.H. Liddell Hart (Why Don't We Learn from History?)
have found in dealing with men of fine character that if they are devout and orthodox Christians one cannot depend on their word as well as if they are not.
B.H. Liddell Hart (Why Don't We Learn from History?)
All of us do foolish things, but the wiser realize what they do. The most dangerous error is failure to recognize our own tendency to error. That failure is a common affliction of authority.
B.H. Liddell Hart (Why Don't We Learn from History?)
For the tendency of all "governments" is to infringe the standards of decency and truth; this is inherent in their nature and hardly avoidable in their practice.
B.H. Liddell Hart (Why Don't We Learn from History?)
Hence the duty of the good citizen who is free from the responsibility of Government is to be a watchdog upon it, lest Government impair the fundamental objects which it exists to serve. It is a necessary evil, thus requiring constant watchfulness and check.
B.H. Liddell Hart (Why Don't We Learn from History?)
We learn from history that democracy has commonly put a premium on conventionality. By its nature, it prefers those who keep step with the slowest march of thought and frowns on those who may disturb the "conspiracy for mutual inefficiency." Thereby, this system of government tends to result in the triumph of mediocrity, and entails the exclusion of first-rate ability if this is combined with honesty. But the alternative to it, despotism, almost inevitably means the triumph of stupidity. And of the two evils, the former is the less.
B.H. Liddell Hart (Why Don't We Learn from History?)
When one gets a close view of influential people, their bad relations with each other, their conflicting ambitions, all the slander and the hatred, one must always bear in mind that it is certainly much worse on the other side, among the French, English, and Russians, or one might well be nervous. . . . The race for power and personal positions seems to destroy all men's characters. I believe that the only creature who can keep his honour is a man living on his own estate; he has no need to intrigue and struggle, for it is no good intriguing for fine weather.
B.H. Liddell Hart (Why Don't We Learn from History?)
Those who have suffered most show their eagerness to suffer more.
B.H. Liddell Hart (Why Don't We Learn from History?)
A long historical view not only helps us to keep calm in a "time of trouble" but reminds us that there is an end to the longest tunnel. Even if we can see no good hope ahead, an historical interest as to what will happen is a help in carrying on. For a thinking man, it can be the strongest check on a suicidal feeling. I would add that the only hope for humanity, now, is that my particular field of study, warfare, will become purely a subject of antiquarian interest. For with the advent of atomic weapons we have come either to the last page of war, at any rate on the major international scale we have known in the past, or to the last page of history.
B.H. Liddell Hart (Why Don't We Learn from History?)
The point was well expressed by Polybius. "There are two roads to the reformation for mankind, one through misfortunes of their own, the other through the misfortunes of others; the former is the most unmistakable, the latter the less painful . . . we should always look out for the latter, for thereby we can, without hurt to ourselves, gain a clearer view of the best course to pursue . . . the knowledge gained from the study of true history is the best of all educations for practical life.
B.H. Liddell Hart (Why Don't We Learn from History?)
A shrewd committeeman often develops a technique based on this time calculation. He will defer his own intervention in the discussion until lunchtime is near, when the majority of the others are more inclined to accept any proposal that sounds good enough to enable them to keep their lunch engagement. Sometimes he will wait long enough to ensure that formidable opponents have to trickle away before a vote is taken. It was Napoleon who said that an army marches on its stomach. From my observation, I should be inclined to coin a supplementary proverb, that "history marches on the stomachs of statesmen.
B.H. Liddell Hart (Why Don't We Learn from History?)
Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long-established position; instead, seek to turn it by a flank movement, so that a more penetrable side is exposed to the thrust of truth. But in any such indirect approach, take care not to diverge from the truth, for nothing is more fatal to its real advancement than to lapse into untruth.
B.H. Liddell Hart (Why Don't We Learn from History?)
A model boy rarely goes far, and even when he does he is apt to falter when severely tested. A boy who conforms immaculately to school rules is not likely to grow into a man who will conquer by breaking the stereotyped professional rules of his time, as conquest has most often been achieved. Still less does it imply the development of the wide views necessary in a man who is not merely a troop commander but the strategic adviser of his Government. The wonderful thing about Lee's generalship is not his legendary genius but the way he rose above his handicaps, handicaps that were internal even more than external.
B.H. Liddell Hart (Why Don't We Learn from History?)
wars would continue until the makers of gunpowder became professors of Greek, and he here had Gilbert Murray in mind, or the professors of Greek became the makers of gunpowder. And this, in turn, was derived from Plato's conclusion that the affairs of mankind would never go right until either the rulers became philosophers or the philosophers became the rulers.
B.H. Liddell Hart (Why Don't We Learn from History?)
Lord Acton's famous dictum "All power corrupts, and absolute power corrupts absolutely.
B.H. Liddell Hart (Why Don't We Learn from History?)
He may realize that the world is a jungle. But if he has seen that it could be better for anyone if the simple principles of decency and kindliness were generally applied, then he must in honesty try to practice these consistently and to live, personally, as if they were general. In other words, he must follow the light he has seen.
B.H. Liddell Hart (Why Don't We Learn from History?)
The gating resource here was not capital,” Thiel said. “The gating resource was the ideas and the people and executing it well. It’s not like lawsuits haven’t been brought in the past. It’s something that’s been done, so we were required to think very creatively about this space, what kind of lawsuit to bring.” Most of the ideas do not stand up to scrutiny, or to Thiel’s ambitions. A slap on the wrist from the FCC about affiliate commissions will accomplish little. Exploiting the financial misdeeds of the company would likely require an inside man, and this would be nasty, deceitful business. It wasn’t just a question of which strategy might actually win, it was also figuring out which one could actually do real damage. “It was important for us to win cases,” Thiel said. “We had to win. We had to get a large judgment. We did not want to bring meritless cases. We wanted to bring cases that were very strong. It was a very narrow set of context in which you could do that. You did not want to involve political speech, you did not want to involve anything that had anything remotely connected to the public interest. Ideally, our cases would not even involve the First Amendment at all.” The First Amendment was unappealing not because Thiel is a libertarian, though he is, but because as a strategist he understood that it was Gawker’s strongest and most entrenched position: we’re allowed to say anything we want. It challenges the legal system and conventional wisdom where they are the most clearly established. Forget the blocking and tackling of proof and precedent. At an almost philosophical level, the right to free speech is virtually absolute. But as Denton would himself admit to me later, free speech is sort of a Maginot Line. “It looks formidable,” he said, “it gives false confidence to defenders, but there are plenty of ways around if you’re nimble and ruthless enough.” That’s what Thiel was doing now, that’s what he was paying Charles Harder to find. Someone from Gawker would observe with some satisfaction to me, many years away from this period of preliminary strategizing from Thiel, that if Thiel had tried to go after Gawker in court for what it had written about him, litigating damages and distress from being outed, for example, he certainly would have lost. This was said as a sort of condemnation of the direction that Thiel ultimately did attack Gawker from. Which is strange because that was the point. The great strategist B. H. Liddell Hart would say that all great victories come along “the line of least resistance and the line of least expectation.” John Boyd, a fighter pilot before he was a strategist, would say that a good pilot never goes through the front door. He wins by coming through the back. And first, that door has to be located.
Ryan Holiday (Conspiracy: Peter Thiel, Hulk Hogan, Gawker, and the Anatomy of Intrigue)
If you wish for peace, understand war. —B. H. Liddell Hart in Strategy (1967)
David B. Agus (The End of Illness)
In terms of innovation in ideas, our nonstate foes leveraged the vast body of literature on guerrilla warfare (in particular Lind et al.’s 4GW) that was developed in the United States. It isn’t unusual that the people who develop these new theories of warfare live in the countries that don’t benefit from them. Advanced Western military theory has historically provided sustenance to our revisionist foes. For example, the British military theorists J. F. C. Fuller and B. H. Liddell Hart provided the theoretical basis of armored warfare that Heinz Guderian and others, in the nascent German military before World War II, used to formulate the blitzkrieg. So while the image of al-Qaeda strategists squatting in Afghan caves reading Lind et al.’s 4GW theory may be hard to imagine, it shouldn’t be any more fantastic than Guderian practicing Fuller’s theories with cardboard tanks. Both happened.
John Robb (Brave New War: The Next Stage of Terrorism and the End of Globalization)