Azan Quotes

Reh Gyi Rasm-e-Azan, Rooh-e-Bilali Na Rahi Falsafa Reh Gya, Talqeen-e-Ghazali Na Rahi Azan yet sounds, but never now Like Bilal’s, soulfully; Philosophy, conviction-less, Now mourns its Ghazzali

Manusia dilahirkan diiringi dengan laungan azan. Dan kematian pula diiringi dengan solat. Antara azan dan solat, satu tempoh yang amat singkat. Singkatnya hidup kita ni..

I loved my little sister. When I looked at her, I felt the same way as when I stared into the ancient flame of the Atashkadeh. Or when I heard the azan ring out across the city.

When Water is stop by hearing the Voice of Azan then Why not Human -Dadagari Jeelan

- The Azan story - The five daily ritual prayers were regularly performed in congregation, and when the time for each prayer came the people would assemble at the site where the Mosque was being built. Everyone judged of the time by the position of the sun in the sky, or by the first signs of its light on the eastern horizon or by the dimming of its glow in the west after sunset; but opinions could differ, and the Prophet felt the need for a means of summoning the people to prayer when the right time had come. At first he thought of appointing a man to blow a horn like that of the Jews, but later he decided on a wooden clapper, ndqiis, such as the Oriental Christians used at that time, and two pieces of wood were fashioned together for that purpose. But they were never destined to be used; for one night a man of Khazraj, 'Abd Allah ibn Zayd, who had been at the Second 'Aqabah, had a dream whieh the next day he recounted to the Prophet: "There passed by me a man wearing two green garments and he carried in his hand a ndqiis, so I said unto him: "0 slave of God, wilt thou sell me that naqusi" "What wilt thou do with it?" he said. "We will summon the people to prayer with it," I answered. "Shall I not show thee a better way?" he said. "What way is that?" I asked, and he answered: "That thou shouldst say: God is most Great, Alldhu Akbar." The man in green repeated this magnification four times, then each of the following twice: I testify that there is no god but God; I testify that Muhammad is the messenger of God; come unto the prayer; come unto salvation; God is most Great; and then once again there is no god but God. The Prophet said that this was a true vision, and he told him to go to Bilal, who had an excellent voice, and teach him the words exactly as he had heard them in his sleep. The highest house in the neighbourhood of the Mosque belonged to a woman of the clan of Najjar, and Bilal would come there before every dawn and would sit on the roof waiting for the daybreak. When he saw the first faint light in the east he would stretch out his arms and say in supplication: "0 God I praise Thee, and I ask Thy Help for Quraysh, that they may accept Thy religion." Then he would stand and utter the call to prayer.

I was cut off by the azan sounding... I imagined... a neural network spread throughout the entire country and to the Iranian diaspora across the whole planet. I felt very Persian just then, even though I didn't understand the chanting. Even though I wasn't Muslim. I was one tiny pulsar in a swirling, luminous galaxy of years of culture and heritage. There was nothing like it back home. Maybe the Super Bowl.

Izinkan kita menggunakan analogi azan. Kita semua maklum bahawa azan sebagai suatu praktis keagamaan tetap bergema sejak dari Bilal r.a. dipilih Rasulullah saw melaungkannya sehinggalah ke hari ini. Azan adalah "religious presence" yang tidak dapat dikalah dan disenyapkan. Nada kesaksian (pengakuan akidah mempercayai Tuhan Yang Maha Esa serta keRasulan Muhammad) anjuran, peringatan dan harapan, semuanya terkandung dalam azan. Ia bukan saja dilaungkan pada masuknya setiap waktu solat, juga dikala suka dan duka umat Muhammad. Meskipun mungkin banyak yang tidak menunaikan solat tadi, azan tetap akan berkumandang, tanpa takut, tanpa segan dan tanpa ragu. Inilah simbol kehadiran, kesungguhan dan harapan ("religious presence"). Dan harapan dari praktis agama inilah yang akan menguatkan kita yang mahu menggerakkan visi profetis ( visi keRasulan ) bagi melawan nyahkemanusiaan (de-humanization ) , dengan kesaksian kita untuk bertakwa kepada Tuhan Yang Maha Esa.

Wahhab set out to extinguish all Islamic practices that he considered not to have come from either source: thus Wahhabi mosques lack minarets—the towers that the caller to prayer, the muezzin, climbs in order to chant the azan, the call to prayer. Wahhab also rejected the veneration of Muslim saints and prayers at their shrines, a practice that had become widespread by the eighteenth century. Wahhab pointed to hadiths in which Muhammad himself condemned this practice, calling it shirk, the combination of idolatry and polytheism that is the worst sin of all in Islam: associating partners with Allah in worship. The Wahhabis were often just as brutal as the Islamic State is today. In an 1803 attack that could have come from today’s headlines about ISIS, the Wahhabis entered Ta’if, a city near Mecca, massacred all the men, and enslaved all the women and children.

The first sound a child hears is very important. It determines character. A Muslim child always hears the Azan first. Words in praise of God. Words to live by.

Sore itu mengantarkanku pada hari-hari lalu, saat semua terasa begitu sederhana Percakapan yang mengalir deras, bising klakson yang bersahutan di depan lapas, suara azan yang sesekali terputus saat sang muazzin menarik nafas Alun-alun malam itu masih tak terasa dingin walau hujan tak henti-hentinya mengguyur tubuh Sampai semua kesepian itu memelukku di penghujung jalan memasuki Tarogong rasa dingin terasa menusuk tulang saat melewati jalanan Dangdeur yang gelap Sesekali kulirik percakapan kita dan mencari kehangatan di situ, saat dada mulai remuk oleh rasa kehilangan yang menghantui sepanjang gang Aku benci saat mengingatnya, tak pernah menyadari kata-katamu yang bagai sembilu, menggores luka yang tak henti-hentinya mengeluarkan darah Tak pernah kurasakan sakit saat itu, dan pikirku, mungkin semua akan baik-baik saja pada akhirnya Tak ada sesuatu yang menanti di ujung jalan itu selain rayuan dan tipuanmu, mengatasnamakan luka seorang wanita Aku tersesat di labirin gelap dengan kaki yang membusuk Dan kau di sana, dalam kehangatan di dalam selimut ranjang dalam pelukan seseorang, mengantarkan huruf-demi huruf, baris-demi-baris, bualan penuh muslihat Aku terlena dalam kehangatan palsu sepanjang tahun-tahun yang kelak akan kau buang dengan sia-sia Aku terlena dalam kata-katamu bahwa aku adalah satu-satunya Namun aku tak punya kuasa untuk memutar waktu, pun tak sanggup membuang semua racun itu yang telah membusukkanku dari dalam Sore ini mengantarkanku pada hari-hari lalu, saat semua terasa begitu sederhana Dan aku membencimu (Untuk Fadila Nazian)

Türkiye’de körüklenmeye çalışılan ordu düşmanlığını büyük bir kaygıyla izliyorum ve bir dedektif mantığı ile kendime şu soruyu soruyorum: Türkiye’ye fenalık etmek isteyenlerin ilk yapmaları gereken nedir? Cevap belli. Bu ülkenin tek sağlam kurumunu ortadan kaldırarak ülkenin dağıtılmaya hazır bir yığın haline gelmesini sağlamaktır. O zaman hedef bellidir: Türk Silahlı Kuvvetleri. Bu hedefe yönelik hücumlar son yedi yıldır giderek azan bir şiddet ve kesafete ulaşmıştır. Bunu görmeyip gündelik tekil olaylara takılmak bir bilim insanının değil, ancak bir yobazın davranışı olabilir.

Rahmat is an act of azan, Rahmat is what makes us holy. When Rahmat and Azan manifest as one, That's the beginning of Ramazan, Christmas and Deepavali.

Rahmat is an act of azan, Rahmat is what makes us holy. When Rahmat and Azan manifest as one, that's the beginning of Ramazan, Christmas and Deepavali.