“
Her absence is like the sky, spread over everything.
But no, that is not quite accurate. There is one place where her absence comes locally home to me, and it is a place I can't avoid. I mean my own body. It had such a different importance while it was the body of H.'s lover. Now it's like an empty house.
”
”
C.S. Lewis (A Grief Observed)
“
Enough, Qhuinn thought. Enough with the excuses and the avoidance, and trying to be someone else, anyone else.
Even if he got shanked, even if his precious little ego and his dumbass little heart got shattered into a million pieces, it was time to stop the bullshit. It was time to be a male.
As Blay started to straighten like a message had been received, Qhuinn thought, That's right buddy:
Our future has come
”
”
J.R. Ward (Lover Reborn (Black Dagger Brotherhood, #10))
“
Phury glanced at John and thought that sometimes it took only a hairbreadth between cars to avoid a mortal accident. Sometimes your whole life could hinge on a fraction of an inch. Or the beat of a nanosecond. Or the knock on a door. Kind of made a male believe in the divine.
”
”
J.R. Ward (Lover Awakened (Black Dagger Brotherhood, #3))
“
MAKING THE LIE MAKE SENSE:
When denial (his or ours) can no longer hold and we finally have to admit to ourselves that we’ve been lied to, we search frantically for ways to keep it from disrupting our lives. So we rationalize. We find “good reasons” to justify his lying, just as he almost always accompanies his confessions with “good reasons” for his lies. He tells us he only lied because…. We tell ourselves he only lied because…. We make excuses for him: The lying wasn’t significant/Everybody lies/He’s only human/I have no right to judge him.
Allowing the lies to register in our consciousness means having to make room for any number of frightening possibilities:
• He’s not the man I thought he was.
• The relationship has spun out of control and I don’t know
what to do
• The relationship may be over.
Most women will do almost anything to avoid having to face these truths. Even if we yell and scream at him when we discover that he’s lied to us, once the dust settles, most of us will opt for the comforting territory of rationalization. In fact, many of us are willing to rewire our senses, short-circuit our instincts and intelligence, and accept the seductive comfort of self-delusion.
”
”
Susan Forward (When Your Lover Is a Liar: Healing the Wounds of Deception and Betrayal)
“
You can run from the truth. You can run and hide from the truth.
You can deny and avoid the truth. But you cannot destroy the truth. Nor can you make the lie true. You must know that love will always uncover the truth.
”
”
Delano Johnson (Love Quotes)
“
You're spending your life without renewing it. You've got to be amused, properly healthily amused. You're spending your vitality without making any. Can't go on you know. Depression! Avoid depression!
”
”
D.H. Lawrence (Lady Chatterley's Lover)
“
The art of avoiding extremes is an art that is drawn on the canvas of maturity and painted with the abstract strokes of many experiences.
”
”
T.D. Jakes (The Lady, Her Lover, and Her Lord)
“
No one got forever. And it was a fucking crime to waste what you were given. Enough, Qhuinn thought. Enough with the excuses, and the avoidance, and the trying to be someone, anyone else. Even if he got shanked, even if his precious little ego and his dumb-ass little heart got shattered into a million pieces, it was time to stop the bullshit. It was time to be a male.
”
”
J.R. Ward (Lover Reborn (Black Dagger Brotherhood, #10))
“
...it is foreign to a man's nature to go on loving a person when he is told that he must and shall be that person's lover. There would be a much likelier chance of his doing it if he were told not to love. If the marriage ceremony consisted in an oath and signed contract between the parties to cease loving from that day forward, in consideration of personal possession being given, and to avoid each other's society as much as possible in public, there would be more loving couples than there are now. Fancy the secret meetings between the perjuring husband and wife, the denials of having seen each other, the clambering in at bedroom windows, and the hiding in closets! There'd be little cooling then.
”
”
Thomas Hardy (Jude the Obscure)
“
As a collective exhale hit the airwaves, Qhuinn found himself looking over at Blay. Aw, hell, talk about a suck zone—this was why he avoided the guy like the plague. Just one glance and he was locked on, all kinds of reactions rolling through him, until the room spun a little—
For no good reason, Blay’s eyes flipped up and met his.
It was like getting goosed in the ass with a live wire, his body spasming to the point where he had to hide the reaction by coughing while he glanced away.
About as smooth as a crater. Yup. Fantastic.
”
”
J.R. Ward (Lover Reborn (Black Dagger Brotherhood, #10))
“
Trojan, Durex, Lifestyles, Trojan Magnum (oh yeah, my three foot cock definitely needed those), Contempo, Vivid and Rough Rider. Seriously? There was a condom brand called Rough Rider? Why not just go with Fuck Her Hard and be done with it? I stood in the "Family Planning" aisle of the grocery store, trying to decide which condom brand was more effective. Family Planning…give me a break. How many people came to this aisle because they were planning a family? They came to this aisle to AVOID planning a family. --Carter
”
”
Tara Sivec (Seduction and Snacks (Chocolate Lovers, #1))
“
Love is a longing for becoming one with another human being that nobody of us can avoid.
”
”
Tatjana Ostojic
“
All his life he has avoided permanent intimacy. Till this war he has been a better lover than husband. He has been a man who slips away, in the way lovers leave chaos, the way thieves leave reduced houses.
”
”
Michael Ondaatje (The English Patient)
“
Every lover could be brought to trial as the murderer of his own love. When something hurts you, saddens you, I rush to avoid it, to alter it, to feel as you do, but you turn away with a gesture of impatience and say: "I don't understand
”
”
Anaïs Nin (The Four-Chambered Heart: V3 in Nin's Continuous Novel)
“
Doubt is the only force capable of disturbing the seed or impression; to avoid a miscarriage of so wonderful a child, walk in secrecy through the necessary interval of time that it will take the impression to become an expression. Tell no man of your spiritual romance. Lock your secret within you in joy, confident and happy that some day you will bear the son of your lover by expressing and possessing the nature of your impression. Then will you know the mystery of “God said, Let us make man in our image.
”
”
Neville Goddard (Your Faith is Your Fortune)
“
He could no longer pretend not to have been brought to his knees by her blows, and he could no longer avoid the sentiments that his heart forced him to feel.
”
”
Mirella Muffarotto (Soccer Sweetheart)
“
Let me tell you the truth about the world to which you so desperately want to return. It is a place of pain and suffering and grief. When you left it, cities were being attacked. Women and children were being blasted to pieces or burned alive by bombs dropped from planes flown by men with wives and children of their own. People were being dragged from their homes and shot in the street. Your world is tearing itself apart, and the most amusing thing of all is that it was little better before the war started. War merely gives people an excuse to indulge themselves further, to murder with impunity. There were wars before it, and there will be wars after it, and in between people will fight one another and hurt one another and maim one another and betray one another, because that is what they have always done.
And even if you avoid warfare and violent death, little boy, what else do you think life has in store for you? You have already seen what it is capable of doing. It took your mother from you, drained her of health and beauty, and then cast her aside like the withered, rotten husk of a fruit. It will take others from you too, mark me. Those whom you care about--lovers, children--will fall by the wayside, and your love will not be enough to save them. Your health will fail you. You will become old and sick. Your limbs will ache, your eyesight will fade, and your skin will grow lined and aged. There will be pains deep within that no doctor will be able to cure. Diseases will find a warm, moist place inside you and there they will breed, spreading through your system, corrupting it cell by cell until you pray for the doctors to let you die, to put you out of your misery, but they will not. Instead you will linger on, with no one to hold your hand or soothe your brow, as Death comes and beckons you into his darkness. The life you left behind you is no life at all. Here, you can be king, and I will allow you to age with dignity and without pain, and when the time comes for you to die, I will send you gently to sleep and you will awaken in the paradise of your choosing, for each man dreams his own heaven.
”
”
John Connolly (The Book of Lost Things (The Book of Lost Things, #1))
“
Perhaps the only way to love is to bury yourself so deeply in it that you avoid its very suffering.
”
”
Meghna Pant
“
Stick to love; it is heavy and it will carry you. Avoid hatred; it is heavy and you have to carry it. It is left to you to make your choice.
”
”
Israelmore Ayivor (Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts)
“
Those huge stars have lasted for millions of years by taking care never to absorb any of the fiery rays lovers all over the world send up at them night after night. To avoid that, the star generates so much heat inside itself that it shatters the rays into a thousand pieces.
Any look it receives is immediately repulsed, reflected back onto the earth, like a trick done with mirrors. That is the reason the stars shine so brightly at night.
”
”
Laura Esquivel (Like Water for Chocolate)
“
She has the strength, the knowledge, and the desire. She’ll bring him out of the Twisted Kingdom.” It wasn’t what Lucivar meant, and they both knew it.
“Why didn’t you stop her? Why are you letting her risk herself?”
Saetan bent his head, avoiding Lucivar’s eyes. “Because she loves him. Because he really is her mate.”
Lucivar was silent for a minute. Then he sighed. “He always said he’d been born to be Witch’s lover. Looks like he was right.
”
”
Anne Bishop (Heir to the Shadows (The Black Jewels, #2))
“
Harry’s letter to his daughter:
If I could give you just one thing, I’d want it to be a simple truth that took me many years to learn. If you learn it now, it may enrich your life in hundreds of ways. And it may prevent you from facing many problems that have hurt people who have never learned it.
The truth is simply this: No one owes you anything.
Significance
How could such a simple statement be important? It may not seem so, but understanding it can bless your entire life.
No one owes you anything.
It means that no one else is living for you, my child. Because no one is you. Each person is living for himself; his own happiness is all he can ever personally feel.
When you realize that no one owes you happiness or anything else, you’ll be freed from expecting what isn’t likely to be.
It means no one has to love you. If someone loves you, it’s because there’s something special about you that gives him happiness. Find out what that something special is and try to make it stronger in you, so that you’ll be loved even more.
When people do things for you, it’s because they want to — because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.
No one has to like you. If your friends want to be with you, it’s not out of duty. Find out what makes others happy so they’ll want to be near you.
No one has to respect you. Some people may even be unkind to you. But once you realize that people don’t have to be good to you, and may not be good to you, you’ll learn to avoid those who would harm you. For you don’t owe them anything either.
Living your Life
No one owes you anything.
You owe it to yourself to be the best person possible. Because if you are, others will want to be with you, want to provide you with the things you want in exchange for what you’re giving to them.
Some people will choose not to be with you for reasons that have nothing to do with you. When that happens, look elsewhere for the relationships you want. Don’t make someone else’s problem your problem.
Once you learn that you must earn the love and respect of others, you’ll never expect the impossible and you won’t be disappointed. Others don’t have to share their property with you, nor their feelings or thoughts.
If they do, it’s because you’ve earned these things. And you have every reason to be proud of the love you receive, your friends’ respect, the property you’ve earned. But don’t ever take them for granted. If you do, you could lose them. They’re not yours by right; you must always earn them.
My Experience
A great burden was lifted from my shoulders the day I realized that no one owes me anything. For so long as I’d thought there were things I was entitled to, I’d been wearing myself out —physically and emotionally — trying to collect them.
No one owes me moral conduct, respect, friendship, love, courtesy, or intelligence. And once I recognized that, all my relationships became far more satisfying. I’ve focused on being with people who want to do the things I want them to do.
That understanding has served me well with friends, business associates, lovers, sales prospects, and strangers. It constantly reminds me that I can get what I want only if I can enter the other person’s world. I must try to understand how he thinks, what he believes to be important, what he wants. Only then can I appeal to someone in ways that will bring me what I want.
And only then can I tell whether I really want to be involved with someone. And I can save the important relationships for th
”
”
Harry Browne
“
A woman must choose her friends and lovers wisely, for both can become like a bad stepmother and rotten stepsisters.
In the case of our lovers, we often invest them with the power of a great Mage - a great magician. This is easy to do , for if we become truly intimate, it dislike unlocking a lead crystal atelier, a magic one, or so it feels to us. A lover can engender and/or destroy even our most durable connections to our own cycle and ideas. The destructive lover must be avoided.
A better sort of lover is one finely wrought of strong psychic muscle and tender flesh. For Wild Woman it also helps if the lover is just a bit psychic too, a person who can "see into" her heart.
”
”
Clarissa Pinkola Estés
“
For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sends the man back into the prison of himself, there to keep a harem of imaginary brides. And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no real woman can rival. Among those shadowy brides he is always adored, always the perfect lover: no demand is made on his unselfishness, no mortification ever imposed on his vanity. In the end, they become merely the medium through which he increasingly adores himself . . . . And it is not only the faculty of love which is thus sterilized, forced back on itself, but also the faculty of imagination.
The true exercise of imagination, in my view, is (a) To help us to understand other people (b) To respond to, and, some of us, to produce, art. But it has also a bad use: to provide for us, in shadowy form, a substitute for virtues, successes, distinctions etc. which ought to be sought outside in the real world—e.g. picturing all I’d do if I were rich instead of earning and saving. Masturbation involves this abuse of imagination in erotic matters (which I think bad in itself) and thereby encourages a similar abuse of it in all spheres. After all, almost the main work of life is to come out of our selves, out of the little, dark prison we are all born in. Masturbation is to be avoided as all things are to be avoided which retard this process. The danger is that of coming to love the prison.
”
”
C.S. Lewis
“
I need a place to confess that I don't have everything figured out. Christianity is not a program for avoiding mistakes; it is a faith of the guilty. There is no "right" or perfect way to be. We learn from our mistakes; we extend grace to others and ourselves. In the same way a lover who loves your body allows you to have grace for it, so is grace the antithesis of rejection.
”
”
Nadia Bolz-Weber (Shameless: A Case for Not Feeling Bad About Feeling Good (About Sex))
“
Safe Sex
If he and she do not know each other, and feel confident
they will not meet again; if he avoids affectionate words;
if she has grown insensible skin under skin; if they desire
only the tribute of another’s cry; if they employ each other
as revenge on old lovers or families of entitlement and steel—
then there will be no betrayals, no letters returned unread,
no frenzy, no hurled words of permanent humiliation,
no trembling days, no vomit at midnight, no repeated
apparition of a body floating face-down at the pond’s edge
”
”
Donald Hall
“
Every woman who has ever approached me about being in my circle of lovers knows that I'm a bachelor with no plans to get married. Thanks to New York's tabloids, it's practically common knowledge. And, to avoid any possibility of doubt or misunderstanding, I very clearly told her from the start what I tell every potential lover: I don't date anyone exclusively. Ever.
”
”
Zack Love (The Syrian Virgin (The Syrian Virgin, #1))
“
You move on, processing lessons and getting on with your life, and you even manage to avoid breaking hearts, most times. But I’m me, and I’m not one of those guys, and I refuse to be. You love me, but I’m in love with you, and I have been for a while. If you want to get with me, if you real y, real y want to be mine and for me to be yours, you’re going to have to prove it.
”
”
Chris Owen (Prove It)
“
Crueler the punishment, braver the love,
It is no love that avoids punishment.
Only half lovers try to keep pain at bay,
Soaked in pain true lovers emerge triumphant.
”
”
Abhijit Naskar (Himalayan Sonneteer: 100 Sonnets of Unsubmission)
“
It is possible to feel you are “madly in love” with someone, when it is really just an attraction to someone who can meet your needs and address the insecurities and doubts you have about yourself. In that kind of relationship, you will demand and control rather than serve and give. The only way to avoid sacrificing your partner’s joy and freedom on the altar of your need is to turn to the ultimate lover of your soul. He voluntarily sacrificed himself on the cross, taking what you deserved for your sins against God and others. On the cross he was forsaken and experienced the lostness of hell, but he did it all for us. Because of the loving sacrifice of the Son, you can know the heaven of the Father’s love through the work of the Spirit. Jesus truly “built a heaven in hell’s despair.” And fortified with the love of God in your soul, you likewise can now give yourself in loving service to your spouse. “We love—because he first loved us” (1 John 4:19).
”
”
Timothy J. Keller (The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God)
“
Not every wound needs to be poked and opened, and not every wrong needs to be reexamined, or dragged kicking and screaming into the light. Better just to let the wound heal, even if it doesn’t heal quite right, or to leave the wrongs in the dark, and remind yourself not to go stepping into the shadows if you can avoid it.
”
”
John Connolly (The Lovers (Charlie Parker, #8))
“
She loved him for his own sake, and therefore she would rather have suffered his absence if he flourished than to have enjoyed his presence if he languished; her sorrow over his avoidable languishing would overshadow her delight in his presence. For a lover, it is more blessed to give than to receive, even when giving pierces the lover’s heart.
”
”
Miroslav Volf (Free of Charge: Giving and Forgiving in a Culture Stripped of Grace)
“
And whenever you look at somebody as an enemy,you never look deep,you never look into the eye, you avoid. Don't be a fighter, be a lover.
”
”
Osho (Awareness: The Key to Living in Balance (Insights for a New Way of Living))
“
Morning conversations should be between very close friends or lovers, and otherwise avoided entirely.
”
”
Gene Doucette (Hellenic Immortal (Immortal, #2))
“
At college, I was told there were four great women novelists in the 19th century – Jane Austen, George Eliot, Charlotte and Emily Brontë. Not one of them led an enviable life – all of them had to sacrifice ludicrously in order to be writers. I wasn't prepared to do that.
You could become ill so that you could retreat to the bedroom, avoid your domestic responsibilities and write like Emily Dickinson and Christina Rossetti. You had to forget about writing if you weren't prepared to sacrifice any other things you might want from life, like kids or lovers. It's not like that now.
”
”
Jeanette Winterson
“
You’re spending your life without renewing it. You’ve got to be amused, properly, healthily amused. You’re spending your vitality without making any. Can’t go on, you know. Depression! Avoid depression!
”
”
D.H. Lawrence (Lady Chatterley's Lover)
“
You asked me when is the right time to tell your lover that you love her and the answer is when you think you love her. That's also the right time to tell her what your love for her means to you. If you continue using avoidance as the main tactic in your romantic relationships with women, you're going to stunt not only your happiness, but your life.
”
”
Cheryl Strayed (Tiny Beautiful Things: Advice on Love and Life from Dear Sugar)
“
Let your mistress’s birthday be one of great terror to you:
that’s a black day when anything has to be given.
However much you avoid it, she’ll still win: it’s
a woman’s skill, to strip wealth from an ardent lover.
A loose-robed pedlar comes to your lady: she likes to buy:
and explains his prices while you’re sitting there.
She’ll ask you to look, because you know what to look for:
then kiss you: then ask you to buy her something there.
She swears that she’ll be happy with it, for years,
but she needs it now, now the price is right.
If you say you haven’t the money in the house, she’ll ask
for a note of hand – and you’re sorry you learnt to write.
Why - she asks doesn’t she for money as if it’s her birthday,
just for the cake, and how often it is her birthday, if she’s in need?
Why - she weeps doesn’t she, mournfully, for a sham loss,
that imaginary gem that fell from her pierced ear?
They many times ask for gifts, they never give in return:
you lose, and you’ll get no thanks for your loss.
And ten mouths with as many tongues wouldn’t be enough
for me to describe the wicked tricks of whores.
”
”
Ovid (The Art of Love)
“
The elderly are the most entertaining people in the world,” she eventually told Irina. “They have lived a lot, say whatever they like, and couldn’t care less about other people’s opinion. You’ll never get bored here. Our residents are well educated, and if they’re in good health they keep on learning and experimenting. This community stimulates them and they can avoid the worst scourge of old age: loneliness.” Irina
”
”
Isabel Allende (The Japanese Lover)
“
Sophia," he said softly. "Come here."
She ignored the command and fled, her high-pitched voice floating behind her. "I'll return soon..."
Despite his acute frustration, Ross could not prevent a rumble of moody laughter in his chest. "Go, then," he said, dropping his head back on the pillow. "You can't avoid me forever.
”
”
Lisa Kleypas (Lady Sophia's Lover (Bow Street Runners, #2))
“
(Pericles:) For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness.Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace; the true disgrace is in doing nothing to avoid it.
(Book 2 Chapter 40.1)
”
”
Thucydides (History of the Peloponnesian War: Books 1-2)
“
I particularly avoid sharing Mom with strangers, like the memory of her is a newspaper clipping, and every time I take it out, she fades and creases a little more.
”
”
Emily Henry (Book Lovers)
“
I'm not the biggest fan of confrontation. I ask a lot of questions. Just not out loud.
”
”
Matthew Perry (Friends, Lovers, and the Big Terrible Thing)
“
I’d race my motorcycle across the ocean just to avoid swimming in the desert. Ladies, I hope this indicates what kind of lover I’d make.
”
”
Jarod Kintz (99 Cents For Some Nonsense)
“
the clouds dance around each other
like lovers avoiding the truth
”
”
R.H. Sin (I hope this reaches her in time)
“
It was as if a lifetime's worth of emotional chutes and trapdoors installed for self-protection decades ago had malfunctioned in a spectacular way.
”
”
Adrienne Brodeur (Wild Game: My Mother, Her Lover, and Me)
“
My hope is that we can shift our focus away from merely avoiding saying or doing racist things, to becoming lovers of people. When we focus on honoring others as our mission in life, differences fade. Prejudice becomes a foreign concept. We begin seeing the image of God in the people we meet, and finding joy in helping others fulfill their God-given callings.
”
”
Miles McPherson (The Third Option: Hope for a Racially Divided Nation)
“
She was aware that she had avoided the abortion more from fear of the pain and of dying from a hemorrhage or infection than out of respect for the being that was growing inside her.
”
”
Isabel Allende (The Japanese Lover)
“
Some ex-lovers you see from time to time, and it’s great to run into them; and some you’d like to run into, but they seem to avoid the stretch of road you’re on when you put your foot down...
”
”
Bronwyn Angela White (You Who Delight Me)
“
There is no time for hesitation. This sense of the imminence of death energizes the man accessing the Warrior energy to take decisive action. This means that he engages life. He never withdraws from it. He doesn’t “think too much,” because thinking too much can lead to doubt, and doubt to hesitation, and hesitation to inaction. Inaction can lead to losing the battle. The man who is a Warrior avoids self-consciousness, as we usually define it. His actions become second nature. They become unconscious reflex actions. But they are actions he has trained for through the exercise of enormous self-discipline.
”
”
Robert L. Moore (King, Warrior, Magician, Lover: Rediscovering Masculinity Through the Lens of Archetypal Psychology - A Journey into the Male Psyche and Its Four Essential Aspects)
“
When they felt secure with their lover, they could reach out and connect easily; when they felt insecure, they either became anxious, angry, and controlling, or they avoided contact altogether and stayed distant.
”
”
Sue Johnson (Hold Me Tight: Seven Conversations for a Lifetime of Love (The Dr. Sue Johnson Collection Book 1))
“
A skilled observer might notice there was something his gaze avoided. The same way you avoid meeting the eye of an old lover at a formal dinner, or that of an old enemy sitting across the room in a crowded alehouse late at night.
”
”
Patrick Rothfuss (The Name of the Wind (The Kingkiller Chronicle, #1))
“
It needs to be in person.” I can’t take this tension between us anymore. Avoiding him is only making this worse, and I hate feeling like I’m hiding. With Libby, the way to get to the heart of things might be a slow, cautious obstacle course, but this is Charlie, and Charlie’s like me. We need to bulldoze through the awkwardness. I miss him. His teasing, his challenges, his competitiveness, his care for my overpriced shoes, his smell, and—
Shit, I didn’t expect the list to be so long. I’m in deeper than I realized.
”
”
Emily Henry (Book Lovers)
“
I keep meeting so many couples who feel trapped by the traditional concept of love. They’re actually stuck in between love and sensuality. They seek more sensuality because love, quite frankly, is just not enough. As I usually say, love is an occupation of the idle. The reason why love today doesn’t work like it used to is because we have outgrown it. Have you looked at couples these days? They are bored out of their minds with each other they don’t know what to do with themselves. Many feel trapped or like they’re letting their lives pass them by. I can’t blame them.
Here’s the thing, the concept of love has to be constantly renewed (for every generation), and the only way to renew it is through evolving our sensuality. But sensuality is still a taboo in our society. If only people knew that by consistently upgrading our own sensuality we are essentially making sure that we keep love FOREVER FRESH and relevant to our ever-evolving needs (and every generation), then they would be more embracing towards this idea of sensual living.
Remember, human beings are not stagnant creatures. Your partner’s needs are a constantly moving target. In fact, love is a constantly moving target. So how do you build foresight that will help you keep figuring out what (or who) your partner IS BECOMING... daily... weekly... monthly... yearly, so that you can avoid being washed out by their perpetual evolution? I believe that developing your ability to stay consistent with our own sensual growth is highly crucial in this day and age. It’s what’s going to help you survive being washed out, outgrown, or become irrelevant in your partner’s life. You’ve got to keep up. You can’t be lazy or complacent because you’re ‘in love.’ Stop using love as a security. Sensuality is the new security. Sensuality is what’s going to help you keep up with the chase of your partner's constantly evolving nature.
”
”
Lebo Grand
“
The judicious words of Danish philosopher Søren Kierkegaard (1813-1855), the first existentialist philosopher, are apropos to end this lumbering manuscript.
1. “One must learn to know oneself before knowing anything else.”
2. “Life always expresses the results of our dominate thoughts.”
3. “Face the facts of being what you are, for that is what changes what you are.”
4. “Personality is only ripe when a man has made the truth his own.”
5. “Love is all, it gives all, and it takes all.”
6. “Don’t forget to love yourself.”
7. “Anxiety is the dizziness of freedom.”
8. “Life has its own hidden forces, which you can only discover by living.”
9. “The highest and most beautiful things in life are not to be heard about, or read about, nor seen, but if one will, are to be lived.”
10. “Patience is necessary, and one cannot reap immediately where one has sown.”
11. “It seems essential, in relationships and all tasks, that we concentrate on only what is most significant and important.”
12. “To dare is to lose one’s footing momentarily. Not to dare is to lose oneself.”
13. “Since my earliest childhood, a barb of sorrow has lodged in my heart. As long as it stays I am ironic, if it is pulled out I shall die.”
14. “A man who as a physical being is always turned to the outside, thinking that his happiness lies outside of him, finally turns inward and discovers that the source is within him.”
15. “Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend into a soft whisper, so the mystic longs for the moment in prayer he can, as it were, creep into God.”
Kierkegaard warned, “The greatest hazard of all, losing the self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss – an arm, a leg, five dollars, a wife, etc. – is sure to be noticed.” Kierkegaard said that the one method to avoid losing oneself is to live joyfully in the moment, which he described as “to be present in oneself in truth,” which in turn requires “to be today, in truth be today.
”
”
Kilroy J. Oldster (Dead Toad Scrolls)
“
To help us to cheerfully endure those hardships which we may expect to suffer because of virtue and goodness, it is useful to recall what hardships people will endure for immoral reasons. Consider what lustful lovers undergo for the sake of evil desires-and how much exertion others expend for the sake of profit-how much suffering pursuing fame - bear in mind that they all submit to all kinds of toil and hardship voluntarily. It’s monstrous that they endure such things for no honourable reward, yet for the sake of the good (not only the avoidance of evil that wrecks our lives-also the gain of virtue) we're not ready to bear the slightest hardship.
”
”
Musonius Rufus (Musonius Rufus on How to live)
“
He can even talk about nonsense as long as he does it in a confident manner and flirts whenever the opportunity presents itself. A male runs the risk of losing far more women because he does not say anything at all than he does because he is saying the wrong things. You can even talk about sex, and usually should, as long as you do not make the woman feel like a slut by asking her foolish things like whether she goes all the way on the first date or intimate questions that other people may overhear, for instance. Sex is nothing to be embarrassed about; it is part of whatever relationship you are looking for, and bringing the topic up is the easiest way to make a woman think about having sex with you. Therefore, it would not make sense to avoid it, but you do have to treat the subject as the no big deal that it is. Be serious and candid instead of joking about it. People who joke about sex all the time do so because they are uncomfortable with the topic, and women prefer such a male as their entertainer rather than their lover.
”
”
W. Anton (The Manual: What Women Want and How to Give It to Them)
“
I awaken by the heat
emanating from your body.
I wash the grapes
and eat the bad ones
so you don’t taste
their bitterness.
You place the bowl
on your stomach
and the cold
makes you squeal.
I smile.
You simper.
That is enough for me.
I come home
and eat my meal
in silence.
I avoid you.
Your hand takes the dish
I just placed in the sink
and washes it.
I rest my head
on the wooden table.
The dish is placed to dry.
There are no footsteps.
Then
a mouth kisses the nape
of my neck.
My head sinks deep into the wood
and my obstinacy drowns.
That is enough for me.
I write because
of you,
about you and
for you.
I will not perish
when you leave
for your existence
is enough for me.
”
”
Kamand Kojouri
“
May showers enrich thy happy soil,
Fair land, where fanes & towers arise:
On thee let sainted pilgrims pour
The richest blessings of the skies.
The wave that round thy bosom plays,
Conscious of its endeared retreat,
When the rude tempest rocks thy domes,
In sigh resigns its happy seat.
Yet urged another glance to steal
Of thy loved form so good so fair,
Flies to avoid the painful view
Of rival lovers basking hence.
”
”
Ibn Battuta (The Travels of Ibn Battutah)
“
Quiet people avoid the question of the Presidency, for there will be a new election in three years and a half, and party feeling runs very high: the great constitutional feature of this institution being, that directly the acrimony of the last election is over, the acrimony of the next one begins; which is an unspeakable comfort to all strong politicians and true lovers of their country: that is to say, to ninety-nine men and boys out of every ninety-nine and a quarter.
”
”
Charles Dickens (American Notes for General Circulation)
“
Go away,” she said voicelessly.
Aureliano, smiled, picked her up by the waist with both hands like a pot of begonias, and dropped her on her back on the bed. With a brutal tug he pulled off her bathrobe before she had time to resist and he loomed over an abyss of newly washed nudity whose skin color, lines of fuzz, and hidden moles had all been imagined in the shadows of the other rooms. Amaranta Úrsula defended herself sincerely with the astuteness of a wise woman, weaseling her slippery, flexible, and fragrant weasel’s body as she tried to knee him in the kidneys and scorpion his face with her nails, but without either of them giving a gasp that might not have been taken for that”“breathing of a person watching the meager
April sunset through the open window. It was a fierce fight, a battle to the death, but it seemed to be without violence because it consisted of distorted attacks and ghostly evasions, slow, cautious, solemn, so that during it all there was time for the petunias to bloom and for Gaston to forget about his aviator’s dream in the next room, as if they were
two enemy lovers seeking reconciliation at the bottom of an aquarium. In the heat of that savage and ceremonious struggle, Amaranta Úrsula understood that her meticulous silence was so irrational that it could awaken the suspicions of her nearby husband much
more than the sound of warfare that they were trying to avoid. Then she began to laugh with her lips tight together, without giving up the fight, but defending herself with false bites and deweaseling her body little by little until they both were conscious of being adversaries and accomplices at the same time and the affray degenerated into a
conventional gambol and the attacks became”“caresses. Suddenly, almost playfully, like one more bit of mischief, Amaranta Úrsula dropped her defense, and when she tried to recover, frightened by what she herself had made possible, it was too late. A great commotion immobilized her in her center of gravity, planted her in her place, and her defensive will was demolished by the irresistible anxiety to discover what the orange whistles and the invisible globes on the other side of death were like. She barely had time to reach out her hand and grope for the towel to put a gag between her teeth so that she would not let out the cat howls that were already tearing at her insides.
”
”
Gabriel García Márquez (One Hundred Years of Solitude)
“
When there is a huge crack in your relationship with someone, you wonder what others do in similar situations. I realize I'm trying as hard as I can to present myself as the most unthreatening being in the world, like a small animal. I hunch into myself, avoiding going back to the same places I frequented with him. Obviously I don't eat the kind of food we ate or made together. But I don't think I'm going to move to a new house, because I have the kitchen and the large fridge that I'd wanted for so long. People say you can't possibly like your lover every single second of your life. But that's not true. I liked and looked to my lover every single second we were together. And I still can't admit that he's gone. True sorrow is when one person desires but the other doesn't. I don't know any better words to describe it, and I can't yet express this feeling through any kind of food. The one thing we know about sorrow is that it's a very personal, individual feeling.
”
”
Kyung-ran Jo
“
Some people believe that to be vegan means you have to be an animal lover or be someone who goes out of their way to be kind to animals But it's not an act of kindness to not needlessly hurt someone If we walk down the street and don't kick a dog, that's not an act of kindness. In the same way, avoiding forcing animals into gas chambers and macerators and onto kill lines isn't an act of benevolence - it's an act of justice and respect for the basic moral consideration that all animals deserve.
”
”
Ed Winters (30 non-vegan excuses & how to respond to them)
“
Other individuals find it difficult to be authentically themselves even in the presence of their spouses, lovers, or closest friends and relatives. Such individuals, whilst not going so far as to construct a false self which entirely replaces the true self at a conscious level, have an especial need to be alone which goes beyond the occasional demand for solitude referred to above. One possibility, plausible but as yet unproven, is that this especial need to be alone in adult life is derived from, or has been enhanced by, some degree of insecure attachment in early childhood. The child who has not, in infancy, formed secure bonds of trust with attachment figures, may react to parents, and later to other people, in a variety of ways; but I suggest that these variants are founded upon two basic themes. The first is placation; the second, avoidance. I shall try to show that placation is associated with the development of a depressive personality, whilst avoidance is associated with the development of a schizoid personality.
”
”
Anthony Storr (Solitude a Return to the Self)
“
Assertiveness is very difficult for a person with co-dependent tendencies. Conflict is very threatening and it could mean the loss of feeling accepted. To avoid risking rejection, the co-dependent is willing to give up his/her rights, allow boundaries to be crossed, or even suffer abuse at the hands of another—all for the sake of maintaining the “relationship.” This works out very nicely for the N, who cannot tolerate being confronted by another, and who demands maintaining a position of superiority in the relationship.
”
”
Cynthia Zayn (Narcissistic lovers)
“
There are so many ghosts here. In the dark mildewed wing, where the rotting mosquito nets hang, lives the apparition of the Dutch governor’s daughter. In 1734 she threw herself down a well after being told she could not marry her lover, and has startled generations since, making them avoid the room where she silently exhibits herself in a red dress. And just as the haunted sections are avoided for sleeping, the living room is avoided for conversation, being so huge that all talk evaporates into the air before it reaches the listener.
”
”
Michael Ondaatje (Running in the Family (Vintage International))
“
The lover's discourse is not lacking in calculations: I rationalize, I reason, sometimes I count, either to obtain certain satisfactions, to avoid certain injuries, or to represent inwardly to the other, in a wayward impulse, the wealth of ingenuity I lavish for nothing in his favor(to yield, to conceal, not to hurt, to divert, convince etc). But these calculations are merely impatiences: no thought of a final gain: Expenditure is open to infinity, strength drifts, without a goal(the loved object is not a goal: the loved object is object-as-thing, not an object-as-term
”
”
Roland Barthes (A Lover's Discourse: Fragments)
“
To lovers out there …
People are avoiding love and avoiding relationships, because they think they will be hurt , but they are hurt by life as we speak.
Life is hard, Life has challenges ,Life has problems or obstacles. You don’t have to go through everything alone. You can’t do everything alone. It will break you. It always good to have someone to help you. Someone to talk to. Someone who sees things differently. Always best to get second opinion. Someone to lighten the burden, to take the stress away. The solution of most of our problems in life. Is to get the right partner.
”
”
D.J. Kyos
“
Who is Mr. Jasper?"
Rosa turned aside her head in answering: "Eddy's uncle, and my music-master."
"You do not love him?"
"Ugh!" She put her hands up to her face, and shook with fear or horror.
"You know that he loves you?"
"O, don't, don't, don't!" cried Rosa, dropping on her knees, and clinging to her new resource. "Don't tell me of it! He terrifies me. He haunts my thoughts, like a dreadful ghost. I feel that I am never safe from him. I feel as if he could pass in through the wall when he is spoken of." She actually did look round, as if she dreaded to see him standing in the shadow behind her.
"Try to tell me more about it, darling."
"Yes, I will, I will. Because you are so strong. But hold me the while, and stay with me afterwards."
"My child! You speak as if he had threatened you in some dark way."
"He has never spoken to me about - that. Never."
"What has he done?"
"He has made a slave of me with his looks. He has forced me to understand him, without his saying a word; and he has forced me to keep silence, without his uttering a threat. When I play, he never moves his eyes from my hands. When I sing, he never moves his eyes from my lips. When he corrects me, and strikes a note, or a chord, or plays a passage, he himself is in the sounds, whispering that he pursues me as a lover, and commanding me to keep his secret. I avoid his eyes, but he forces me to see them without looking at them. Even when a glaze comes over them (which is sometimes the case), and he seems to wander away into a frightful sort of dream in which he threatens most, he obliges me to know it, and to know that he is sitting close at my side, more terrible to me than ever."
"What is this imagined threatening, pretty one? What is threatened?"
"I don't know. I have never even dared to think or wonder what it is."
"And was this all, to-night?"
"This was all; except that to-night when he watched my lips so closely as I was singing, besides feeling terrified I felt ashamed and passionately hurt. It was as if he kissed me, and I couldn't bear it, but cried out. You must never breathe this to any one. Eddy is devoted to him. But you said to-night that you would not be afraid of him, under any circumstances, and that gives me - who am so much afraid of him - courage to tell only you. Hold me! Stay with me! I am too frightened to be left by myself.
”
”
Charles Dickens (The Mystery of Edwin Drood)
“
Further, the lover of the beautiful thing might be ugly, and since ugliness is worthy of being avoided, is it absurd for anyone to say: 'I love you because you are beautiful; you must love me even though I am ugly.' But in the event the two are equally beautiful, it does not mean that their desires are necessarily equal, for not all beauties fall in love; some are a pleasure to the eye but do not surrender their will, because if all beauties loved and surrender, there would be a whirl of confused and misled wills not knowing where they should stop, for since beautiful subjects are infinite, desires would have to be infinite, too.
”
”
Miguel de Cervantes Saavedra (Don Quixote)
“
Why do you tremble at me alone? cried he, turning his veiled face round the circle of pale spectators. Tremble also at each other! Have men avoided me, and women showed no pity, and children screamed and fled, only for my black veil? What but the mystery which it obscurely typifies, has made this piece of crape so awful? When the friend shows his inmost heart to his friend; the lover to his best-beloved; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a black veil!
”
”
Nathaniel Hawthorne
“
But realize this, that in the last days difficult times will come. 2For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5holding to a form of godliness, although they have denied its power; Avoid such men as these. 6For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, 7always learning and never able to come to the knowledge of the truth.
”
”
Anonymous (New American Standard Bible - NASB 1995 (Without Translators' Notes))
“
The despicable phoniness of people who say, “Listen, I’m going to level with you here.” What does that mean? It shouldn’t even need to be said. It should be obvious—written in block letters on your forehead. It should be audible in your voice, visible in your eyes, like a lover who looks into your face and takes in the whole story at a glance. A straightforward, honest person should be like someone who stinks: when you’re in the same room with him, you know it. But false straightforwardness is like a knife in the back. False friendship is the worst. Avoid it at all costs. If you’re honest and straightforward and mean well, it should show in your eyes. It should be unmistakable.
”
”
Marcus Aurelius (Meditations)
“
This is not only because love is individual, nor because, when we do not feel it, we find it natural to judge it avoidable and comment upon the folly of others. No, it is also because when love has reached the stage when it causes such misery, the network of sensations interwoven between the face of the woman and the eyes of the lover, the fragile cocoon which protects and hides it, much as a layer of snow cloaks a fountain, has already grown so far that the point where the lover’s eyes focus, the point where he confronts his pleasure and his pains, are as far from the point where others see them as is the real sun from the point where its condensed light makes us perceive it in the sky.
”
”
Marcel Proust (The Fugitive: In Search of Lost Time, Volume 6 (Penguin Classics Deluxe Edition))
“
But understand this, that y in the last days there will come times of difficulty. 2For people will be z lovers of self, a lovers of money, b proud, b arrogant, abusive, b disobedient to their parents, ungrateful, unholy, 3 c heartless, unappeasable, slanderous, without self-control, brutal, d not loving good, 4treacherous, reckless, e swollen with conceit, f lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but g denying its power. h Avoid such people. 6For among them are i those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to j arrive at a knowledge of the truth.
”
”
Anonymous (Holy Bible: English Standard Version (ESV))
“
Man requires a healing education which returns him to himself. Rousseau's paradoxes- his attack on the arts and the sciences and his practice of them, his praise of the savage and natural freedom over against his advocacy of the ancient city, the general will and virtue, his perplexing presentations of himself as citizen, lover, and solitary are not expressions of a troubled soul but accurate reflections of an incoherence in the structure of the world we all face, or rather, in general, do not face; and Emile is an experiment in restoring harmony to that world by reordering the emergence of man's acquisitions in such a way as to avoid the imbalances created by them, while allowing the full actualization of man's potential.
”
”
Allan Bloom (Giants and Dwarfs: Essays, 1960-1990)
“
He clumsily picks up the trays of corn cake and bolo de rolo, now all mixed together. He shoves a piece of the mixture into his mouth like he's doing it just to avoid talking.
But then his eyes light up.
"Oh my God!" he says with his mouth full. He grabs another piece of corn cake stacked with bolo de rolo, holding it up to show it to me, like he's just made a great discovery.
"What?" I ask.
"You gotta try this," he says.
I'm so nervous that I don't think I can make myself eat, but I take the first bite---
Salt and sugar mix in my mouth, the two tastes meeting like a kiss.
"It's... it's..." I can't find the right words.
"Perfect," he finishes for me. He's so close, his eyes locked with mine and that silly smile on his face.
WHAT'S WRONG WITH ME?!
”
”
Rebecca Carvalho (Salt and Sugar)
“
Consider what intemperate lovers undergo for the sake of evil desires, and how much exertion others expend for the sake of making profit, and how much suffering those who are pursuing fame endure, and bear in mind that all of these people submit to all kinds of toil and hardship voluntarily. Is it then not monstrous that they for no honorable reward endure such things, while we for the sake of the ideal good - that is not only the avoidance of evil such as wrecks our lives, but also the acquisition of virtue, which we may call the provider of all goods -- are not ready to bear every hardship?
And yet would not anyone admit how much better it is, in place of exerting oneself to win someone else's wife, to exert oneself the discipline of one's desires; in place of enduring hardships for the sake of money, the train oneself to want little; instead of giving oneself trouble about getting notoriety; instead of trying to find a way to injure an envied person, to enquire how not to envy anyone; and instead of slaving, as sycophants do, to win false friends, to undergo suffering in order to possess true friends?
Since toil and hardship are a necessity for all, both for those who seek better and worse, it is preposterous that those pursuing the better are not much more eager in their efforts than those for whom there is small hope of reward for all their pains. ...
It remains for me to say that who is unwilling to exert himself almost always convicts himself as unworthy of good, since all good is gained by toil.
”
”
Musonius Rufus (Lectures and Fragments)
“
Men who pursue a multitude of women fit neatly into two categories. Some seek their own subjective and unchanging dream of a woman in all women. Others are prompted by a desire to possess the endless variety of the objective female world.
The obsession of the former is lyrical: what they seek in women is themselves, their ideal, and since an ideal is by definition something that can never be found, they are disappointed again and again. The disappointment that propels them from woman to woman gives their inconstancy a kind of romantic excuse, so that many sentimental women are touched by their unbridled philandering.
The obsession of the latter is epic, and women see nothing the least bit touching in it: the man projects no subjective ideal on women, and since everything interests him, nothing can disappoint him. This inability to be disappointed has something scandalous about it. The obsession of the epic womanizer strikes people as lacking in redemption (redemption by disappointment).
Because the lyrical womanizer always runs after the same type of woman, we even fail to notice when he exchanges one mistress for another. His friends perpetually cause misunderstandings by mixing up his lovers and calling them by the same name.
In pursuit of knowledge, epic womanizers (and of course Tomas belonged in their ranks) turn away from conventional feminine beauty, of which they quickly tire, and inevitably end up as curiosity collectors. They are aware of this and a little ashamed of it, and to avoid causing their friends embarrassment, they refrain from appearing in public with their mistresses.
”
”
Milan Kundera (The Unbearable Lightness of Being)
“
How unsound and insincere is he who says, I have determined to deal with thee in a fair way. What art thou doing man? There is no occasion to give this notice. It will soon show itself by acts. The voice ought to be plainly written on the forehead. Such as a man's character is, he immediately shows it in the eyes, just as he who is beloved forthwith reads everything in the eyes of lovers. The man who is honest and good ought to be exactly like a man who smells strong, so that the bystander as soon as he comes near him must smell whether he choose or not. But the affectation [artificial behavior] of simplicity is like a crooked stick. Nothing is more disgraceful than a wolfish friendship. Avoid this most of all. The good and simple and benevolent show all these things in the eyes, and there is no mistaking.
”
”
Marcus Aurelius (Meditations)
“
[...]smiling and thinking what an absurd and universally accepted bit of nonsense it is that your best friends must necessarily be the ones who best understand you. As if there weren't far too much understanding in the world already; above all, that understanding between lovers, celebrated in song and story, which is actually such torture that no two of them can bear it without frequent separations or fights. Dear old Charley, he thinks, as he fixes their snorts in her cluttered, none-too-clean kitchen, how could I have gotten through these last years without your wonderful lack of perception? How many times, when Jim and I had been quarreling and came to visit you-sulking, avoiding each other's eyes, talking to each other only through you-did somehow bring us together again by the sheer power of your unawareness that anything was wrong?
”
”
Christopher Isherwood
“
I’d like you to come to Kauai with me,” I say. “And Scottie. I think it would be good to get her away from the hospital for a day. We can leave in the morning, find him, and be home tomorrow night. If it takes us a day longer, that’s fine, but we won’t stay more than two nights. That’s our deadline. If we don’t find him, then at least we know we tried.”
“And this will make you feel better somehow?”
“It’s for her,” I say. “Not for him or me.”
“What if he’s a wreck? What if he loses his shit?”
“Then I’ll take care of him.” I imagine Brian Speer wailing on my shoulder. I imagine him and my daughters by Joanie’s bed, her lover and his loud sobs shaming us. “Just so you know, I am angry. I’m not this pure and noble guy. I want to do this for her, but I also want to see who he is. I want to ask him a few things.”
“Just call him. Tell his office it’s an emergency. They’ll have him call you.”
“I want to tell him in person. I haven’t told anyone over the phone, and I don’t want to start now.”
“You told Troy.”
“Troy doesn’t count. I just need to do this. On the phone he can escape. If I see him in person, he’ll have nowhere to go.”
We both look away when our eyes meet. She hasn’t crossed the border into my room. She never does during her nighttime doorway chats.
“Were you guys having trouble?” Alex asks. “Is that why she cheated?”
“I didn’t think we were having trouble,” I say. “I mean, it was the same as always.”
This was the problem, that our marriage was the same as always. Joanie needed bumps. She needed rough terrain. It’s funny that I can get lost in thoughts about her, but when she was right in front of me, I didn’t think much about her at all.
“I wasn’t the best husband,” I say.
Alex looks out the window to avoid my confession. “If we go on this trip, what will we tell Scottie?”
“She’ll think we’re going on a trip of some sort. I want to get her away from here.
”
”
Kaui Hart Hemmings (The Descendants)
“
Try my favourite approach to avoiding small talk. Enter the date in media res. That’s Latin for “in the middle of things.” It’s a literary term that describes a story opening somewhere in the middle of the action, rather than at the beginning. (You can think of it as “coming in hot.”) When you walk into a date, instead of starting with the awkward “So, how’s your day going?” or “Where do you live?” jump right into the middle of things: “You’ll never guess what happened on my way over here!” or “I just got off the phone with my sister and she told me about this battles she’s in with her landlord over the recycling bins.” By skipping the getting-to-know you small talk and diving straight into the type of conversation that friends (or lovers!) might have, you take a shortcut to intimacy. Of course the conversation may reverse—you’ll eventually cover how your day is going, where you live, and so on, but at least you will have dipped your toes into the waters of real conversation.
”
”
Logan Ury (How to Not Die Alone: The Surprising Science That Will Help You Find Love)
“
And in fact the jealous lover is, like contemporaries, too close to the events, he can know nothing of them, and it is for the uninvolved that a series of adulteries takes on the precision of history, expanding into lists, quite dispassionate in themselves and saddening only for another jealous lover such as I was, who cannot avoid comparing his own case to the one he is hearing about, and wondering whether, for the woman he doubts, there does not exist another equally famous list. But he will never know, it is as if there is a general conspiracy, a joke of which he is the victim, in which everyone cruelly participates and which involves, while the woman he loves flits from one man to another, holding a blindfold over his eyes which he constantly tries to tear off, but without success, for everyone keeps him in the dark, poor soul, kind people out of kindness, unkind out of unkindness, vulgar people from a taste for low jokes, well-brought-up people from politeness and good manners, and everyone in observance of one of those conventions which the world calls principles.
”
”
Marcel Proust (The Prisoner: In Search of Lost Time, Volume 5 (Penguin Classics Deluxe Edition))
“
American Baseball
It's for real, not for practice, and it's televised,
not secret, the way you'd expect a civilized country
to handle delicate things, it's in color, it's happening
now in Florida, "This Is American Baseball" the announcer
announces as the batter enters the box, we are watching,
and it could be either of us
standing there waiting
for the pitch, avoiding the eye of the pitcher as we take
a few practice cuts, turning to him and his tiny friends in
the outfield, facing the situation, knowing that someone
behind our backs is making terrible gestures, standing
there to swing and miss
the way I miss you, wanting to be out
of uniform, out of breath, in your car, in love again, learning
all the signals for the first time, they way we learned the rules
of night baseball as high-school freshman: first base, you kiss
her, second base, her breasts, third, you're in her pants, and
home is where the heart
wants to be all the time, but seldom
can reach past the obstacle course of space, the home in our
perfect future we wanted so badly, and want more than ever since
we learned we won't live there, which happens to lovers in civilized
countries all the time, and happens too in American baseball when
you strike out and remember what the game really meant.
”
”
Tim Dlugos (A Fast Life: The Collected Poems)
“
The Dark Knight His gift is that he pushes a woman’s emotional and sexual edges. The Dark Knight lives at his own edge. The Dark Knight is named the dark knight because he’s ready and willing to face danger, and even death, to be fully alive. You don’t have to risk your life to traverse this edge. You need only to be willing to pull back the curtain of fear and look at where you’re hiding or what you're hiding from. A man who lives at his edge is exciting to a woman because he demonstrates courage and bold resolve. He knows how to push a woman’s sexual and emotional edge and open her to hidden aspects of herself – because he doesn’t avoid his own. The Lover His gift is the gift of sexual integrity. The Lover owns his sexuality. He takes responsibility for what arises in him sexually and how he acts on that – never pretending that his sexual excitement controls him. By being in sexual possession he can give a woman something most men cannot: sexual freedom. The Lover is a powerful amalgamation of all the types, but most especially The Sage and The Dark Knight. His integrity builds trust, like The Sage. His fearlessness inspires passion, like The Dark Knight. His willingness to take responsibility sets a woman free. Your opportunity in embodying this archetype is parlaying ownership and responsibility into a very deep sexual connection with a woman.
”
”
Karen Brody (Open Her: Activate 7 Masculine Powers to Arouse Your Woman's Love & Desire)
“
The use of ghosts as a means of social control predated the Klan. Slave owners employed so-called patterollers, usually poor whites, who would patrol the countryside at night; such patrols would regularlyuse spook stories, among other tactics, to help keep enslaved people from escaping. "The fraudulent ghost," [Gladys-Marie] Fry writes, "was the first in a gradually developed system of night-riding creatures, the fear of which was fostered by white for the purpose of slave control." A man in a white sheet on horseback riding ominously through a forest could help substantiate rumers that the forest was haunted and that those who valued their lives best avoid it. By spreading ghost stories, Southern whites hoped to limit the unauthorized movement of black people. If cemeteries, crossroads, and forests came to be known particularly as haunted, it's because they presented the easiest means of escape and had to be patrolled.
Now it's common to think of such places as the provenance of spirits. We have stories for such places: a tragic death, forlorn lovers, a devil waiting to make a deal -- stories that reflect a rich tradition of American folklore. But all this might have come much later, and these places might have first earned their haunted reputation through much more deviant methods. In the ghost-haunting legacies of many of these public spaces lies a hidden history of patrolling and limiting access.
”
”
Colin Dickey (Ghostland: An American History in Haunted Places)
“
Once the wedding gift was out of the way, Marlboro Man and I had to check one last item off our list before we entered the Wedding Zone: premarital counseling. It was a requirement of the Episcopal church, these one-hour sessions with the semiretired interim priest who led our church at the time. Logically, I understood the reasoning behind the practice of premarital discussions with a man of the cloth. Before a church sanctions a marriage union, it wants to ensure the couple grasps the significance and gravity of the (hopefully) eternal commitment they’re making. It wants to give the couple things to think about, ideas to ponder, matters to get straight. It wants to make sure it’s not sending two young lovers into what could be an avoidable domestic catastrophe. Logically, I grasped the concept.
Practically, however, it was an uncomfortable hour of sitting across from a sweet minister who meant well and asked the right questions, but who had clearly run out of juice in the zest-for-marriage department. It was emotional drudgery for me; not only did I have to rethink obvious things I’d already thought about a thousand times, but I also had to watch Marlboro Man, a quiet, shy country boy, assimilate and answer questions put to him by a minister he’d only recently met on the subject of love, romance, and commitment, no less. Though he was polite and reverent, I felt for him. These were things cowboys rarely talked about with a third party.
”
”
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
“
Hey." Jesse leaned on a rail to watch as Wyatt bent to his task. "When did you get back?"
Wyatt barely paused. "Not sure. Time passes,you know?"
"Yeah." Jesse arched a brow. "Something eating you,cuz?"
"I'm fine."
"Yeah.I can see that." Jesse turned to Zane and rolled his eyes. "We're heading up to the north range. Want to ride along?"
"I'm fine here."
"Well,yeah,you're doing a great job on that stall.But when you're through shoveling manure,what're you planning on doing the rest of the day?"
Instead of te laugh he was expecting, Wyatt swore. Loudly. Fiercely.
"I guess that means you'd like to be alone." Jesse shoved his hands into his back pockets. "Speaking from experience as an old married man,I'd say this also means that you and the lovely Lee have had a lovers' spat."
In response Wyatt dug the pitchfork into a pile of dung and tossed it Jesse's way.
Jesse ducked,avoiding most of the mess, except for a few bits of straw that clung to his hair.
From a safe distance Zane gave a roar of laughter. "I think that means he isn't seeking your sage device, O Ancient One."
"Your loss,cuz.I could have told you that what women really want is for you to admire their minds. Even when they don't make any sense at all." Jesse picked out the pieces of straw and tossed them aside before turning to Zane. "Come on.We've got a herd to deal with. Let's leave Mr. Happy to work out his problems in this pile of...horse manure."
Laughing,the two strolled out of the barn.
Wyatt swore gain and continued shoveling until every stall sparkled. Then he moved on to the cow barns, working his way through a mountain of frustration.
”
”
R.C. Ryan (Montana Destiny (McCords, 2))
“
went to her workshop three times a week to paint with Kirsten. She rarely frequented the Lark House dining room, preferring to eat out at local restaurants where the owners knew her, or in her apartment, when her daughter-in-law sent the chauffeur around with one of her favorite dishes. Irina kept only basic necessities in her kitchen: fresh fruit, oatmeal, whole-grain bread, honey. Alma and Seth often invited Irina to their ritual Sunday lunch at Sea Cliff, where the family paid the matriarch homage. To Seth, who had previously used any pretext not to arrive before dessert—for even he was unable to consider not putting in an appearance at all—Irina’s presence made the occasion infinitely more appealing. He was still stubbornly pursuing her, but since he was meeting with little success he also went out with previous girlfriends willing to put up with his fickleness. He was bored with them and did not succeed in making Irina jealous. As his grandmother often said and the family often repeated, why waste ammunition on vultures? It was yet another enigmatic saying often used by the Belascos. To Alma, these family reunions began with a pleasant sense of anticipation at seeing her loved ones, particularly her granddaughter, Pauline (she saw Seth frequently enough), but often ended up being a bore, since every topic of conversation became a pretext for getting angry, not from any lack of affection, but out of the bad habit of arguing over trivialities. Seth always looked for ways to challenge or scandalize his parents; Pauline brought to the table yet another cause she had embraced, which she explained in great detail, from genital mutilation to animal slaughterhouses; Doris took great pains to offer her most exquisite culinary experiments, which were veritable banquets, yet regularly ended up weeping in her room because nobody appreciated them; good old Larry meanwhile performed a constant balancing act to avoid quarrels. The grandmother took advantage of Irina to dissipate tension, because the Belascos always behaved in a civilized fashion in front of strangers, even if it was only a humble employee from
”
”
Isabel Allende (The Japanese Lover)
“
When I visited my father yesterday, I went upstairs to my old room. For a time after my marriage the maid had occupied it. It was unused now, and I found in it many of the objects I had kept around me ten years ago, before I left for school. There was a Persian print over the bed, of a woman dropping a flower on her interred lover - visible in his burial gown under the stones; a bookcase my mother had bought me; a crude water color of a pitcher and glass done by Bertha, some nearly forgotten girl. I sat in the rocking chair, feeling that my life was already long enough to contain nearly forgotten periods, a loose group of undifferentiated years. Recently, I had begun to feel old, and it occurred to me that I might be concerned with age merely because I might never attain any great age, and that there might be a mechanism in us that tried to give us all of life when there was danger of being cut off. And while I knew it was absurd for me to think of my “age,” I had apparently come to a point where the perspectives of time appeared far more contracted than they had a short while ago. I was beginning to grasp the meaning of “irretrievable.” This rather ordinary and, in some ways mean, room, had for twelve years been a standard site, the bearded Persian under the round stones and the water color, fixtures of my youth. Ten years ago I was at school; and before that… It was suddenly given me to experience one of those consummating glimpses that come to all of us periodically. The room, delusively, dwindled and became a tiny square, swiftly drawn back, myself and all objects in it growing smaller. This was not a mere visual trick. I understood it to be a revelation of the ephemeral agreements by which we live and pace ourselves. I looked around at the restored walls. This place which I avoided ordinarily, had great personal significance for me. But it was not here thirty years go. Birds flew through this space. It may be gone fifty years hence. Such reality, I thought, is actually very dangerous, very treacherous. It should not be trusted. And I rose rather unsteadily from the rocker, feeling that there was an element of treason to common sense in the very objects of common sense. Or that there was no trusting them, save through wide agreement, and that my separation from such agreement had brought me perilously far from the necessary trust, auxiliary to all sanity. I had not done well alone. I doubted whether anyone could. To be pushed upon oneself entirely put the very facts of simple existence in doubt. Perhaps the war could teach me, by violence, what I had been unable to learn during those months in the room. Perhaps I could sound creation through other means. Perhaps. But things were now out of my hands. The next move was the world’s. I could not bring myself to regret it...
This is my last civilian day... I am no longer to be held accountable for myself; I am grateful for that. I am in other hands, relieved of self-determination, freedom canceled.
Hurray for regular hours!
And for the supervision of the spirit!
Long live regimentation!
”
”
Saul Bellow (Dangling Man)
“
When I visited my father yesterday, I went upstairs to my old room. For a time after my marriage the maid had occupied it. It was unused now, and I found in it many of the objects I had kept around me ten years ago, before I left for school. There was a Persian print over the bed, of a woman dropping a flower on her interred lover - visible in his burial gown under the stones; a bookcase my mother had bought me; a crude water color of a pitcher and glass done by Bertha, some nearly forgotten girl. I sat in the rocking chair, feeling that my life was already long enough to contain nearly forgotten periods, a loose group of undifferentiated years. Recently, I had begun to feel old, and it occurred to me that I might be concerned with age merely because I might never attain any great age, and that there might be a mechanism in us that tried to give us all of life when there was danger of being cut off. And while I knew it was absurd for me to think of my "age," I had apparently come to a point where the perspectives of time appeared far more contracted than they had a short while ago. I was beginning to grasp the meaning of “irretrievable.” This rather ordinary and, in some ways mean, room, had for twelve years been a standard site, the bearded Persian under the round stones and the water color, fixtures of my youth. Ten years ago I was at school; and before that… It was suddenly given me to experience one of those one of those consummating glimpses that come to all of us periodically. The room, delusively, dwindled and became a tiny square, swiftly drawn back, myself and all objects in it growing smaller. This was not a mere visual trick. I understood it to be a revelation of the ephemeral agreements by which we live and pace ourselves. I looked around at the restored walls. This place which I avoided ordinarily, had great personal significance for me. But it was not here thirty years go. Birds flew through this space. It may be gone fifty years hence. Such reality, I thought, is actually very dangerous, very treacherous. It should not be trusted. And I rose rather unsteadily from the rocker, feeling that there was an element of treason to common sense in the very objects of common sense. Or that there was no trusting them, save through wide agreement, and that my separation from such agreement had brought me perilously far from the necessary trust, auxiliary to all sanity. I had not done well alone. I doubted whether anyone could/. To be pished upon oneself entirely put the very facts of simple existence in doubt. Perhaps the war could teach me, by violence, what I had been unable to learn during those months in the room. Perhaps I could sound creation through other means. Perhaps. But things were now out of my hands. The next move was the world's. I could not bring myself to regret it...
This is my last civilian day... I am no longer to be held accountable for myself; I am grateful for that. I am in other hands, relieved of self-determination, freedom canceled.
Hurray for regular hours!
And for the supervision of the spirit!
Long live regimentation!
”
”
Saul Bellow (Dangling Man)
“
When I visited my father yesterday, I went upstairs to my old room. For a time after my marriage the maid had occupied it. It was unused now, and I found in it many of the objects I had kept around me ten years ago, before I left for school. There was a Persian print over the bed, of a woman dropping a flower on her interred lover - visible in his burial gown under the stones; a bookcase my mother had bought me; a crude water color of a pitcher and glass done by Bertha, some nearly forgotten girl. I sat in the rocking chair, feeling that my life was already long enough to contain nearly forgotten periods, a loose group of undifferentiated years. Recently, I had begun to feel old, and it occurred to me that I might be concerned with age merely because I might never attain any great age, and that there might be a mechanism in us that tried to give us all of life when there was danger of being cut off. And while I knew it was absurd for me to think of my "age," I had apparently come to a point where the perspectives of time appeared far more contracted than they had a short while ago. I was beginning to grasp the meaning of “irretrievable.” This rather ordinary and, in some ways mean, room, had for twelve years been a standard site, the bearded Persian under the round stones and the water color, fixtures of my youth. Ten years ago I was at school; and before that… It was suddenly given me to experience one of those one of those consummating glimpses that come to all of us periodically. The room, delusively, dwindled and became a tiny square, swiftly drawn back, myself and all objects in it growing smaller. This was not a mere visual trick. I understood it to be a revelation of the ephemeral agreements by which we live and pace ourselves. I looked around at the restored walls. This place which I avoided ordinarily, had great personal significance for me. But nit was not here thirty years go. Birds flew through this space. It may be gone fifty years hence. Such reality, I thought, is actually very dangerous, very treacherous. It should not be trusted. And I rose rather unsteadily from the rocker, feeling that there was an element of treason to common sense in the very objects of common sense. Or that there was no trusting them, save through wide agreement, and that my separation from such agreement had brought me perilously far from the necessary trust, auxiliary to all sanity. I had not done well alone. I doubted whether anyone could/. To be pished upon oneself entirely put the very facts of simple existence in doubt. Perhaps the war could teach me, by violence, what I had been unable to learn during those months in the room. Perhaps I could sound creation through other means. Perhaps. But things were now out of my hands. The next move was the world's. I could not bring myself to regret it...
This is my last civilian day... I am no longer to be held accountable for myself; I am grateful for that. I am in other hands, relieved of self-determination, freedom canceled.
Hurray for regular hours!
And for the supervision of the spirit!
Long live regimentation!
”
”
Saul Bellow (Dangling Man)
“
Every select man strives instinctively for a citadel and a privacy, where he is FREE from the crowd, the many, the majority—where he may forget "men who are the rule," as their exception;—exclusive only of the case in which he is pushed straight to such men by a still stronger instinct, as a discerner in the great and exceptional sense. Whoever, in intercourse with men, does not occasionally glisten in all the green and grey colours of distress, owing to disgust, satiety, sympathy, gloominess, and solitariness, is assuredly not a man of elevated tastes; supposing, however, that he does not voluntarily take all this burden and disgust upon himself, that he persistently avoids it, and remains, as I said, quietly and proudly hidden in his citadel, one thing is then certain: he was not made, he was not predestined for knowledge. For as such, he would one day have to say to himself: "The devil take my good taste! but 'the rule' is more interesting than the exception—than myself, the exception!" And he would go DOWN, and above all, he would go "inside." The long and serious study of the AVERAGE man—and consequently much disguise, self-overcoming, familiarity, and bad intercourse (all intercourse is bad intercourse except with one's equals):—that constitutes a necessary part of the life-history of every philosopher; perhaps the most disagreeable, odious, and disappointing part. If he is fortunate, however, as a favourite child of knowledge should be, he will meet with suitable auxiliaries who will shorten and lighten his task; I mean so-called cynics, those who simply recognize the animal, the commonplace and "the rule" in themselves, and at the same time have so much spirituality and ticklishness as to make them talk of themselves and their like BEFORE WITNESSES—sometimes they wallow, even in books, as on their own dung-hill. Cynicism is the only form in which base souls approach what is called honesty; and the higher man must open his ears to all the coarser or finer cynicism, and congratulate himself when the clown becomes shameless right before him, or the scientific satyr speaks out. There are even cases where enchantment mixes with the disgust—namely, where by a freak of nature, genius is bound to some such indiscreet billy-goat and ape, as in the case of the Abbé Galiani, the profoundest, acutest, and perhaps also filthiest man of his century—he was far profounder than Voltaire, and consequently also, a good deal more silent. It happens more frequently, as has been hinted, that a scientific head is placed on an ape's body, a fine exceptional understanding in a base soul, an occurrence by no means rare, especially among doctors and moral physiologists. And whenever anyone speaks without bitterness, or rather quite innocently, of man as a belly with two requirements, and a head with one; whenever any one sees, seeks, and WANTS to see only hunger, sexual instinct, and vanity as the real and only motives of human actions; in short, when any one speaks "badly"—and not even "ill"—of man, then ought the lover of knowledge to hearken attentively and diligently; he ought, in general, to have an open ear wherever there is talk without indignation. For the indignant man, and he who perpetually tears and lacerates himself with his own teeth (or, in place of himself, the world, God, or society), may indeed, morally speaking, stand higher than the laughing and self-satisfied satyr, but in every other sense he is the more ordinary, more indifferent, and less instructive case. And no one is such a LIAR as the indignant man.
”
”
Friedrich Nietzsche (Beyond Good and Evil)
“
More curiously, why have women, suffering greater powerlessness and having greater cause for despair than the most powerless of men, avoided resorting to it on our own behalf?
”
”
Robin Morgan (The Demon Lover)
“
You don't know what's going to happen, but you're sure there's no avoiding it.
”
”
Emily Henry (Book Lovers)
“
incapable of feeling noble passions , avoid Love as if it were an abyss and are unaware that love refines all virtues and is the most effective of moralists. They live and die without having learned to love. They belittle the sentiment of love, guided by sordid convenience. Others choose for them their lovers and later select even their spouses. They are neither worried about their fidelity if they serve as adornments, nor they demand intelligence if it is a climbing step in their world.
”
”
José Ingenieros (The Mediocre Man: El Hombre Mediocre)
“
It was between immaturity and growing up, between fantasy and reality. Did I want to keep avoiding intimacy and lean back into the safety of a nostalgic crush that didn’t require me to do anything differently? No. I wanted to form real relationships that existed in the real world. To do so would require courage and self-understanding, maybe a little loneliness, and a lot of responsibility.
”
”
Natasha Lunn (Conversations on Love: Lovers, Strangers, Parents, Friends, Endings, Beginnings)
“
There are two types of brain modes: low and high consumption. Low consumption modes are easy to remember and use less brain resources. Examples are muscle memory and conditioned reflexes. High consumption modes are hard to remember and use more brain resources. Examples are information processing, analysis, and judgment. These are two concepts that are clear in theory but vague in practice. The basic and underlying logic operations should follow the low consumption mode principle. That is why we should avoid double-side-interaction (in a normal mobile phone size).
”
”
Shakenal Dimension (The Art of iPhone Review: A Step-by-Step Buyer's Guide for Apple Lovers)
“
Where?
Where have all those moments disappeared,
Where to has her smile escaped,
When was the last time when on her face a smile had appeared,
When was it that she in her flashing radiance was draped,
Nobody knows nothing,
Nobody seems to care about anything,
Until one day she was lost like that insignificant Something,
Until that fateful day when her beautiful smile was reduced to nothing,
Where was she lost, her smile and she with it,
Where did her tormentors mislead her to,
When she realised it, she was already drowning in it,
When her mind screamed frantically, “whereto!”
Her heart had forgotten to feel,
Her feelings were dealing with fears of escalating anxieties,
Everything appeared fake to her in the surroundings real,
She had sunk deep in the abyss of perplexities,
Where was the lover who loved her and kissed her so many times,
Where was the guardian who vowed to protect her,
When she faced exceptionable and unwelcoming times,
When every reason that made her smile was dying within her,
Maybe the lover was busy kissing her beauty,
Maybe it was the only wish he wanted to fulfill,
And it seems he accomplished it with a sense of unwavering duty,
And today her absence with false sympathy he tries to fill,
Where was the sympathy when she needed it the most,
Where was the lover who feels, when she was alive,
When he was supposed to be with her, he was somewhere else, thus her smile was lost,
When he began kissing the smileless face, he had already killed her when she was alive,
So do not tell me you loved her with your heart,
So, she suffered more when you did not realise she was suffering,
Then she decided to leave and finally depart,
Then she left you long after you had learned to kiss her in ways more voluptuous than loving!
Where is she now, remains to be a bafflement for the lover in you,
Where are those smiles that her mirror sometimes reflects,
When she escaped from the prison created by you,
When you completely avoided acknowledging her emotional facts,
She left you, as for the rest of us, she is everywhere,
She is here, she is everywhere we wish to see her,
And for you when she was physically with you, you never learned to seek her spirit anywhere,
And since then you began losing a part of her, until one day, when she was right in front of you, you could not recognise her!
”
”
Javid Ahmad Tak (They Loved in 2075!)
“
They acknowledged the innocent child hiding in the corner of their hearts, holding a sugar-and-butter sandwich. That one. The one who lodged deep in their fat, thin, old, young skin, and was the one the world had hurt. Or they thought of their son newly killed and remembered his legs in short pants and wondered where the bullet went in. Or they remembered how dirty the room looked when their father left home and wondered if that is the way the slim, young Jew felt, he who for them was both son and lover and in whose downy face they could see the sugar-and-butter sandwiches and feel the oldest and most devastating pain there is: not the pain of childhood, but the remembrance of it.
Then they left their pews. For with some emotions one has to stand. They spoke, for they were full and needed to say. They swayed, for the rivulets of grief or of ecstasy must be rocked. And when they thought of all the life and death locked into that little closed coffin they danced and screamed, not to protest God's will but to acknowledge it and confirm once more their conviction that the only way to avoid the Hand of God is to get in it.
”
”
Toni Morrison (Sula)
“
In the perception of our world, we are the code makers that conditions love while also being a conduit of love that resolves the codes. As soon as we incarnate, we metaphorically become two lovers trying to find each other. One part searches life looking for our Soul. The other part is our Soul looking for experience. We are always approaching ourselves any way we can, trying to find ourselves and it’s important to remember that we can’t avoid this search. As humans, we are bound to the search. When we look outward for our lover, we encounter experience. When we look inward for our lover, we find resolution. We long for our own doppelganger, our Soul mate. We can’t avoid the search because that is the setup. We are the prodigal sons and daughters actualizing our Soul urges through the experience of life on earth and then turning inward resolving our life on earth by returning home to the source of love that is the “all parent” that gave us life.
”
”
Robert D. Waterman (Transcendental Leadership: We Bring Love)
“
Sarah Wyatt believed that sex was a sort of pratfall that was easily avoided. To avoid it, she had only to remind a would-be lover of the ridiculousness of what he proposed to do to her.
”
”
Kurt Vonnegut Jr. (Jailbird)
“
Doubt is the only force capable of disturbing the seed or impression; to avoid a miscarriage of so wonderful a child, walk in secrecy through the necessary interval of time that it will take the impression to become an expression. Tell no man of your spiritual romance. Lock your secret within you in joy, confident and happy that some day you will bear the son of your lover by expressing and possessing the nature of your impression. Then will you know the mystery of "God said, Let us make man in our image.
”
”
Neville Goddard (Your Faith is Your Fortune)
“
For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back; sends the man back into the prison of himself, there to keep a harem of imaginary brides.
And this harem, once admitted, works against his ever getting out and really uniting with a real woman.
For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival.
Among those shadowy brides he is always adored, always the perfect lover; no demand is made on his unselfishness, no mortification ever imposed on his vanity.
In the end, they become merely the medium through which he increasingly adores himself…After all, almost the main work of life is to come out of our selves, out of the little dark prison we are all born in. Masturbation is to be avoided as all things are to be avoided which retard this process. The danger is that of coming to love the prison.
”
”
C.S. Lewis
“
Crazy men like Niccolo exist everywhere. You’re gonna have to become a lesbian if you want to avoid them all together.”
I snap my fingers and point at her. “New plan. You and I become lesbian lovers, and then Xavier and Nic will have to leave us alone.”
I’m a genius.
”
”
Cora Kent (Dark Obsession (Blackmore University, #2))
“
Color, the principle: First, you should think about how color affects the psychology of the user. Then, you should think about the role of color in the product. Finally, you should think about the color itself. According to the theory of static and dynamic, usually colors like static world, the new colors like dynamic elements, new colors will instantly become the focus while ordinary colors will not attract too much attention. For product design, you should aim for a continuous and integrated appearance of the elements, or avoid any interruptions or breaks. This includes the colors of the front panel, frame, and rear panel. For color itself, there are different levels of colors based on how often humans see them. The highest level color is the air, which is the most seen color by humans, but humans cannot make it. The closest thing to air is glass, which can create a 3D color effect by superimposing on other colors. This is a miracle that breaks the common sense that the eye can only see 2D colors. The second level color is the sky, which is the second most seen color by humans, especially during the day. The third level color is the human body, which is the most familiar color to humans, such as skin and hair. The fourth level color is nature, which is the second most familiar color to humans. The fifth level color is artificial. Monochrome is the cornerstone, and the color combination (the same color system can reduce the sense of abruptness, the near color secondary) and the gradient aesthetics are stricter. The more the style focuses on minimalism, the more it favors monochrome.
”
”
Shakenal Dimension (The Art of iPhone Review: A Step-by-Step Buyer's Guide for Apple Lovers)
“
I don’t avoid thinking about him, like I used to do with Jakob. Even if it hurts, when he shimmers across my mind, it’s like remembering a favorite book. One that left you gutted, sure, but also one that changed you forever.
”
”
Emily Henry (Book Lovers)
“
It became more and more clear in the intervening days that Helen and Linh could not love each other fiercely, selfishly, as young lovers. They loved each other like secular saints, two selfless for reckless passion, to aware of each other's pain and the avoidance of it. They loved with a middle-aged caution.
”
”
Tatjana Soli (The Lotus Eaters)
“
Mental note: Being the damsel in distress truly sucked angel feathers; avoid at all costs.
”
”
Hannah Howell (Eternal Lover)
“
And then, shit, the realization that I hadn’t drank my tea today, the tea that my aunt had taught me how to prepare in order to avoid pregnancy. I drank it every morning, and had since I was a girl, but I’d been so exhausted from the week’s events that I’d slept clean through breakfast, and pushed away lunch when it was brought to me.
”
”
Sierra Simone (The Wedding of Molly O'Flaherty (The London Lovers, #2))
“
When they felt secure with their lover, they could reach out and connect easily; when they felt insecure, they either became anxious, angry, and controlling, or they avoided contact altogether and stayed distant. Just what Bowlby and Ainsworth had found with mothers and children.
”
”
Sue Johnson (Hold Me Tight: Seven Conversations for a Lifetime of Love (The Dr. Sue Johnson Collection Book 1))
“
The first day of class, I asked a question and every single student raised their hand – except one. Other professors probably wouldn't have even noticed young Violet sitting there, doing everything she could to avoid being called on. But I noticed. That's what separates me from other professors, from other men – I notice the things that they don't. It's all about attention to detail. That's why I'm a good psychologist, a good professor, a good writer, and a great lover.
”
”
M.L. Sapphire (The Professor)
“
I’m not ashamed of my upbringing, but the more you tell a person about yourself, the more power you hand over. And I particularly avoid sharing Mom with strangers, like the memory of her is a newspaper clipping and every time I take it out, she fades and creases a little more.
”
”
Emily Henry (Book Lovers)
“
Did I want to keep avoiding intimacy and lean back into the safety of a nostalgic crush that didn’t require me to do anything differently? No. I wanted to form real relationships that existed in the real world. To do so would require courage and self-understanding, maybe a little loneliness, and a lot of responsibility.
”
”
Natasha Lunn (Conversations on Love: Lovers, Strangers, Parents, Friends, Endings, Beginnings)
“
You have hardly started living, and yet all is said, all is done. You are only twenty-five, but your path is already mapped out for you. The roles are prepared, and the labels: from the potty of your infancy to the bath-chair of your old age, all the seats are ready and waiting their turn. Your adventures have been so thoroughly described that the most violent revolt would not make anyone turn a hair. Step into the street and knock people's hats off, smear your head with filth, go bare-foot, publish manifestos, shoot at some passing usurper or other, but it won't make any difference: in the dormitory of the asylum your bed is already made up, your place is already laid at the table of the poètes maudits; Rimbaud's drunken boat, what a paltry wonder: Abyssinia is a fairground attraction, a package trip. Everything is arranged, everything is prepared in the minutest detail: the surges of emotion, the frosty irony, the heartbreak, the fullness, the exoticism, the great adventure, the despair. You won't sell your soul to the devil, you won't go clad in sandals to throw yourself into the crater of Mount Etna, you won't destroy the seventh wonder of the world. Everything is ready for your death: the bullet that will end your days was cast long ago, the weeping women who will follow your casket have already been appointed.
Why climb to the peak of the highest hills when you would only have to come back down again, and, when you are down, how would you avoid spending the rest of your life telling the story of how you got up there? Why should you keep up the pretence of living? Why should you carry on? Don't you already know everything that will happen to you? Haven't you already been all that you were meant to be: the worthy son of your mother and father, the brave little boy scout, the good pupil who could have done better, the childhood friend, the distant cousin, the handsome soldier, the impoverished young man? Just a little more effort, not even a little more effort, just a few more years, and you will be the middle manager, the esteemed colleague. Good husband, good father, good citizen. War veteran. One by one, you will climb, like a frog, the rungs on the ladder of success. You'll be able to choose, from an extensive and varied range, the personality that best befits your aspirations, it will be carefully tailored to measure: will you be decorated? cultured? an epicure? a physician of body and soul? an animal lover? will you devote your spare time to massacring, on an out-oftune piano, innocent sonatas that never did you any harm? Or will you smoke a pipe in your rocking chair, telling yourself that, all in all, life's been good to you?
”
”
Georges Perec (Un homme qui dort)
“
That makes about as much sense as lopping off your foot to avoid twisting an ankle.
”
”
Eileen Wilks (All I Want for Christmas)
“
Beware of puns and other clever wordplay. The only people who appreciate puns are the people who can do them. It’s like water polo; it’s hard to appreciate the sport unless you’ve played it. If you don’t know for sure that you’re dealing with hard-core pun lovers, avoid puns completely. Otherwise you’re just begging for a courtesy snort or an eye roll. Humor
”
”
Scott Adams (How to Fail at Almost Everything and Still Win Big: Kind of the Story of My Life)
“
Attachment divides the child's world into those the child likes and those the child is indifferent to, those who attract and those who repel, those to approach and those to avoid. All too commonly in today's world parents and peers have become attachments that compete — like lovers who compete for the same beloved. As many parents have experienced to their great sorrow, children cannot be both peer-oriented and parent-oriented at the same time. A child's alienated stance toward his parents does not represent a character flaw, ingrained rudeness, or behavior problems. It is what we see when attachment instincts have become misdirected.
”
”
Gabor Maté (Hold On to Your Kids: Why Parents Need to Matter More Than Peers)
“
But love has a price tag. If love is free, then a lover is free to be unloving. Otherwise love is forced. Because we are free to be unloving, many of us have been run over by the steamroller of the selfishness of others.
”
”
Henry Cloud (Safe People: How to Find Relationships That Are Good for You and Avoid Those That Aren't)
“
In short, power discourses operate at the level of command. For instance, if someone is convinced that there is a place where they will be tormented after death, and that the only way to avoid this terror is by affirming that Jesus Christ is Lord, then they will no doubt make that affirmation, regardless of whether they are genuinely moved by Christ or not. This type of discourse endeavours to compel individuals to bow their knee regardless of their motives or the nature of their desire. Like a lover of nuts who is offered thousands of shells with no centre, so we offer God thousands of ‘converts’ with no heart.
”
”
Peter Rollins (How (Not) to Speak of God: Marks of the Emerging Church)
“
Leaving the Connecticut River
March 8, 1704
Temperature 40 degrees
Ruth stormed away.
She hated the Indians and prayed constantly not to hate her fellow captives as well. They were becoming Indian lovers. Only the stupefied Eliza had avoided it--and that was because she loved Indians so much she had married one. Ruth could not stand the sight of her own Indian, whose Mohawk name Mercy said meant “Otter.” Ruth could not bear to think that Otter owned her, but the other captives easily referred to their Indians as their masters.
Every time Ruth had to step into the woods and be private for a few minutes, she walked farther than she needed to and stayed longer. Now she stomped off the lake and into the hated forest. If only she dared escape. The closer they got to Canada, the more desperate Ruth felt. She could not be a slave, she could not be an Indian, she could not--
Her foot reached the edge of a crag she had not seen and did not expect.
In the moment of pitching over the cliff, Ruth abandoned hate and thought only of life. She scrabbled frantically. She was just flesh that wanted to go on breathing, and instead would be smashed bones on rocks below. “No!” she cried. “Please, Lord!”
The hand that closed around her and kept her from going over was the hand of the Indian who had slain her father. For a moment they stood balanced on the icy rim, until Ruth let her anger come back. “You murderer,” she said, spitting on Otter. “I should have let myself fall before I let you catch me!” She jerked free and shoved him away.
He fell soundlessly over the precipice.
”
”
Caroline B. Cooney (The Ransom of Mercy Carter)
“
No outlines, ever. Well, except for that synopsis my publisher always insists on. But I consider those necessary evils, and when I begin writing I’ve usually forgotten whatever was in them. Hardly ever does a novel of mine turn out bearing any real semblance to those synopses. That’s part of the business of publishing, not a part of the process of writing. But why do I avoid outlines, well that gets back to writing at a sentence level. The story has not occurred until I write it. Only those broad strokes can exist in my mind and possess any inherent validity. “This will be a story set on Mars, and it’s about a woman looking for her lost lover.” That’s the best I can ever hope for, and I’ve learned that, and I don’t try to force anything more detailed.
”
”
Caitlín R. Kiernan
“
I took out the round, crusty bread and made a hole in the centre with my thumb. Then I opened the tin of sardines with the little key that came with it, carefully twisting it sideways, smartly avoiding the released oil spurt. I poured the contents into the hole in the bread, gently spreading the sardines in tomato sauce evenly with my Swiss knife. I took out the cotton napkin, folded it over the bread and pressed lightly for a few seconds. I was very fussy about sardines and I had my own set of rules on how to eat them. I removed the napkin and examined the bread from all sides, making sure that it was thoroughly soaked with the juice on the bottom while remaining crusty on top. Satisfied, l bit into it
”
”
Patric Juillet (Memoirs of a Sardine lover (Life Between the Tides Book 1))
“
It's easy to be foolish... It's dead simple, really. All you have to be is human and to allow yourself to do the human things, like fall in love with somebody when you know that there's no point and when you know, too, that it's just going to make you unhappy. It's better to be stoic - to be one of those people who manage to keep themselves to themselves, who manage to avoid letting go and becoming entangled in something that they know from experience is going to cause unhappiness. Or is it? There were people who chose that, and seemed to do it successfully, but weren't they filled with regret? Inside, where nobody could see, didn't it hurt them to think about what they never had?
”
”
Alexander McCall Smith (Trains and Lovers)
“
Immense is the love denoted by the two words ' Our Father’, but to avoid being tedious we will pass on to the next that declare he is in heaven, that is, in his lovers, ‘whose conversation is in heaven’ on account of the sublimity of their lives. The Lord finds great repose in these heavens, which show forth the glory of God. He himself affirms this, saying that heaven is his throne and the soul of the just is the seat of wisdom, also: “His Spirit has adorned the heavens”, [911] and the Holy Spirit adorns the souls of those who love God with more virtues than there are stars in the heavens. Merely by dwelling in them, by his sublime intelligence he rules them, giving them the impulse to return to him who sets them in action.[912]
”
”
Francisco De Osuna (Third Spiritual Alphabet)
“
First, we should withdraw from all sin, even venial, for the true lover endeavors to avoid all offence, not thinking of the punishment due to it, but of the Beloved whom all evil offends, great and small. Secondly, we should cultivate every virtue, losing no occasion of doing good and being very zealous in acts of piety, which have great merit. Thirdly, we should not set our love on anything, but possess what we have as a loan, so that we may not fix our heart on that, but on God. Fourthly, let us arouse our heart from sleep, so that it may often make acts of tender love.[930]
”
”
Francisco De Osuna (Third Spiritual Alphabet)
“
In late 1985, the Reagan White House blocked the use of CDC money for education, leaving the US behind other Western nations in telling its citizens how to avoid contracting the virus. Many Americans still thought you could get AIDS from a toilet seat or a glass of water. According to one poll, the majority of Americans supported quarantining AIDS patients.
This heightened awareness set off waves of anxiety across the country, which was often express through jokes (Q: What do you call Rock Hudson in a wheelchair? A: Roll-AIDS!) and violence. Between the years 1985 and 1986, anti-gay violence increased by 42 percent in the US. Even in San Francisco, where Greyhound buses still dropped off gay men and women taking refuge from the prejudice of their hometowns, carloads of teenagers would drive through the Castro looking for targets.
In December 1985, a group of teenagers, shouting “diseased faggot” and “you’re killing us all,” dragged a man named David Johnson from his car in a San Francisco parking lot. While his lover looked on in horror, the teenagers kicked and beat Johnson with their skateboards, breaking three of his ribs, bruising his kidneys, an gashing his face and neck with deep fingernail scratches.
”
”
Alysia Abbott (Fairyland: A Memoir of My Father)
“
But understand this, that in the last days there will come times of stress. 2For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3inhuman, implacable, slanderers, profligates, fierce, haters of good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5holding the form of religion but denying the power of it. Avoid such people. 6For among them
”
”
Scott Hahn (Ignatius Catholic Study Bible: New Testament)
“
Know also this, that, in the last days, shall come dangerous times. 2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, 3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness, 4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God: 5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.
”
”
Anonymous (The Holy Bible, Douay-Rheims Version)
“
The men in her life were clean-cut, well-bred, reliable, unpretentious and good company. “Diana is an Uptown girl who has never gone in for downtown men,” observes Rory Scott. If they wore a uniform or had been cast aside by Sarah so much the better. She felt rather sorry for Sarah’s rejects and often tried, unsuccessfully, to be asked out by them.
So she did washing for William van Straubenzee, one of Sarah’s old boyfriends, and ironed the shirts of Rory Scott, who had then starred in a television documentary about Trooping the Colour, and Diana regularly stayed for weekends at his parents’ farm near Petworth, West Sussex. She continued caring for his wardrobe during her royal romance, on one occasion delivering a pile of freshly laundered shirts to the back entrance of St. James’s Palace, where Rory was on duty, in order to avoid the press. James Boughey was another military man who took her out to restaurants and the theatre and Diana visited Simon Berry and Adam Russell at their rented house on the Blenheim estate when they were undergraduates at Oxford.
There were lots of boyfriends but none became lovers. The sense of destiny which Diana had felt from an early age shaped, albeit unconsciously, her relationships with the opposite sex. She says: “I knew I had to keep myself tidy for what lay ahead.”
As Carolyn observes: “I’m not a terrible spiritual person but I do believe that she was meant to do what she is doing and she certainly believes that. She was surrounded by this golden aura which stopped men going any further, whether they would have liked to or not, it never happened. She was protected somehow by a perfect light.”
It is a quality noted by her old boyfriends. Rory Scott says roguishly: “She was very sexually attractive and the relationship was not a platonic one as far as I was concerned but it remained that way. She was always a little aloof, you always felt that there was a lot you would never know about her.”
In the summer of 1979 another boyfriend, Adam Russell, completed his language degree at Oxford and decided to spend a year travelling. He left unspoken the fact that he hoped the friendship between himself and Diana could be renewed and developed upon his return. When he arrived home a year later it was too late. A friend told him: “You’ve only got one rival, the Prince of Wales.
”
”
Andrew Morton (Diana: Her True Story in Her Own Words)
“
Shall I hunt you, then?” “Yes, but due to my age and power, you would never be able to catch me, so I shall make it easier for you.” He grinned rakishly. “Although, not too easy.” “And shall I bite you when I catch you?” Lydia couldn’t hold back a suggestive smile. “Angelica told me she feeds from her husband on occasion.” She licked her lips at the thought of sinking her fangs into Vincent’s neck and tangling her fingers in his moonstruck hair as his rich, powerful blood caressed her tongue. Eyeing his bare throat with desire, she was grateful Angelica had instructed everyone to dress shabbily to avoid being recognized. Now the scheme had even more delightful merit. “To do so would be considered an insult, for you would be stealing another’s power…except in the case of lovers, where it is considered a gift. In this instance, I suppose you may claim a taste as your prize.” His eyes glittered with mischief. “If you catch me.” Lovers… Lydia blinked, and Vincent was gone. “Amazing,
”
”
Brooklyn Ann (One Bite Per Night (Scandals with Bite, #2))
“
Muire really needed to stop taking in candle-flicker strays. She tried, Light knew: she held herself aloof, didn’t place calls, avoided social engagements. Sh didn’t take lovers. She didn’t need friends. She especially didn’t need friends who would inevitably break her heart with their fragility, their evanescence, the shadow-quick passing of their mortal lives.
”
”
Elizabeth Bear (All the Windwracked Stars (The Edda of Burdens, #1))
“
Should he care that a woman he’d paid to listen to his deepest, darkest fears seemed intent on avoiding him at every turn this season?
”
”
Heather Boyd (Yours Until Dawn)
“
Every select man strives instinctively for a citadel and a privacy, where he is FREE from the crowd, the many, the majority—where he may forget "men who are the rule," as their exception;—exclusive only of the case in which he is pushed straight to such men by a still stronger instinct, as a discerner in the great and exceptional sense. Whoever, in intercourse with men, does not occasionally glisten in all the green and grey colours of distress, owing to disgust, satiety, sympathy, gloominess, and solitariness, is assuredly not a man of elevated tastes; supposing, however, that he does not voluntarily take all this burden and disgust upon himself, that he persistently avoids it, and remains, as I said, quietly and proudly hidden in his citadel, one thing is then certain: he was not made, he was not predestined for knowledge. For as such, he would one day have to say to himself: "The devil take my good taste! but 'the rule' is more interesting than the exception—than myself, the exception!" And he would go DOWN, and above all, he would go "inside." The long and serious study of the AVERAGE man—and consequently much disguise, self-overcoming, familiarity, and bad intercourse (all intercourse is bad intercourse except with one's equals):—that constitutes a necessary part of the life-history of every philosopher; perhaps the most disagreeable, odious, and disappointing part. If he is fortunate, however, as a favourite child of knowledge should be, he will meet with suitable auxiliaries who will shorten and lighten his task; I mean so-called cynics, those who simply recognize the animal, the commonplace and "the rule" in themselves, and at the same time have so much spirituality and ticklishness as to make them talk of themselves and their like BEFORE WITNESSES—sometimes they wallow, even in books, as on their own dung-hill. Cynicism is the only form in which base souls approach what is called honesty; and the higher man must open his ears to all the coarser or finer cynicism, and congratulate himself when the clown becomes shameless right before him, or the scientific satyr speaks out. There are even cases where enchantment mixes with the disgust—namely, whereby a freak of nature, genius is bound to some such indiscreet billy-goat and ape, as in the case of the Abbe Galiani, the profoundest, acutest, and perhaps also filthiest man of his century—he was far profounder than Voltaire, and consequently also, a good deal more silent. It happens more frequently, as has been hinted, that a scientific head is placed on an ape's body, a fine exceptional understanding in a base soul, an occurrence by no means rare, especially among doctors and moral physiologists. And whenever anyone speaks without bitterness, or rather quite innocently, of man as a belly with two requirements, and a head with one; whenever anyone sees, seeks, and WANTS to see only hunger, sexual instinct, and vanity as the real and only motives of human actions; in short, when any one speaks "badly"—and not even "ill"—of man, then ought the lover of knowledge to hearken attentively and diligently; he ought, in general, to have an open ear wherever there is talk without indignation. For the indignant man, and he who perpetually tears and lacerates himself with his own teeth (or, in place of himself, the world, God, or society), may indeed, morally speaking, stand higher than the laughing and self-satisfied satyr, but in every other sense he is the more ordinary, more indifferent, and less instructive case. And no one is such a LIAR as the indignant man.
”
”
Friedrich Nietzsche
“
She was infuriating, brash, overconfident. Incapable of manipulation, of pretense; the opposite of the woman he had believed he loved for so many years.
”
”
Fenna Edgewood (Mistakes Not to Make When Avoiding a Rake (The Gardner Girls, #1))
“
What was it about this man and his presence?
When Thomas touched her, the dance took on a new quality it had not had with William.
While she had been nervous at the closeness between their bodies when his brother led the waltz, Thomas provoked other sensations entirely. William exuded a sense of safety. His presence was unfamiliar, but stolid. Even comforting.
But Thomas… Everything about Thomas screamed danger to Claire. Yet she was mesmerized.
”
”
Fenna Edgewood (Mistakes Not to Make When Avoiding a Rake (The Gardner Girls, #1))
“
No Pain, No Hope (The Sonnet)
Heavier the pain, greater the hope,
But the language of hope is not inaction.
Real hope brings a sense of responsibility,
Whereas imitation hope induces stagnation.
Heavier the pain, stronger the purpose,
But all purpose is fiction without footwork.
Real purpose does not let you sleep at night,
Imitation purpose keeps you aloof from work.
Crueler the punishment, braver the love,
It is no love that avoids punishment.
Only half lovers try to keep pain at bay,
Soaked in pain true lovers emerge triumphant.
Crazier the torture, sweeter the memories.
There is no character if there is no crisis.
”
”
Abhijit Naskar (Himalayan Sonneteer: 100 Sonnets of Unsubmission)
“
To lovers out there….
You should not avoid love but avoid certain people in your life. Love doesn’t hurt ,but it is certain people who hurt others in the name of love.
”
”
D.J. Kyos
“
She could no more escape the conviction that rhubarb was a herb of all the virtues than the modern generation can avoid the illusion that Lady Chatterley's Lover is great literature.
”
”
Adrian Bell (A Countryman's Spring Notebook)
“
There’s an unquantifiable spark in these pages, a sense of clarity and purpose. Some books just have that inevitability from the beginning, an eerie déjà vu. You don’t know what’s going to happen, but you’re sure there’s no avoiding it.
”
”
Emily Henry (Book Lovers)
“
When she was sixteen, Libby had announced she’d be following her boyfriend out to work at Yellowstone for the summer, and Mom and I had howled with laughter. If there was one thing all Stephens girls had in common—aside from our love of books, vitamin-C serums, and pretty clothes—it was our avoidance of the great outdoors.
”
”
Emily Henry (Book Lovers)
“
Those huge stars have lasted for millions of years by taking care never to absorb any of the fiery rays lovers all over the world send up at them night after night. To avoid that, the star generates so much heat inside itself that it shatters the rays into a thousand pieces. Any look it receives is immediately repulsed, reflected back onto the earth, like a trick done with mirrors. That is the reason the stars shine so brightly at night. Tita therefore began to hope that if she could find the one star--among all the stars in the sky--that her sister was watching right this minute, it might reflect a little leftover heat onto her.
”
”
Laura Esquivel (Like Water for Chocolate)
“
In case you didn’t know, my new vampire friends are so convinced they are real, they avoid the sun at all costs! Now that's dedication! My train of thought was interrupted when he asked me:
"What blood type are you?"
"Um, I'm not sure Vladimir?"
"He's my blood type so back off BAT!"
"As you wish my Queen, nice to have met you, Phil!"
He smiled, bowed down to me or maybe her, and then very stereotypically swooped away from our presence in a gush of wind in the wrong direction.
"Um, was he going to the restaurant, because he's going the wrong way?"
"No, he's going the right way, he just likes to lurk in the shadows and hide in the background to observe his prey, I mean friends!"
"He has friends?"
"Of course, my love, he really is a sweet person if you live long enough to get to know him!"
The look on my face must have given me away because she laughed and gave me a sweet kiss from her lips and said:
"Type O negative, sweet, I knew you were my blood type, and don't worry lover, his real name is Marvin, and he wouldn't hurt a fly" she said with a cackling laugh! "And try not to worry my love, he only thinks he's a vampire!"
"Well to be fair, you think you're a witch!" I teasingly said to her.
”
”
Philip ShadowFire Princess Kendra
“
John’s life had been like so many of ours. He grew up in a middle-class family with a loving, nurturing mother and a kind but distant father. He knew his father loved him, but they hadn’t been close since John’s teenage years. When John came out to his parents, they were upset but seemed to get through it fairly well, although they didn’t ask about the details of John’s life. He introduced his parents to his first live-in lover, but after that relationship fell apart, he avoided telling them much about whom he was seeing. It just made him feel like a double failure: first, he turned out to be gay; and second, he couldn’t keep a long-term relationship.
”
”
Alan Downs (The Velvet Rage: Overcoming the Pain of Growing Up Gay in a Straight Man's World)
“
When we’re Christians first we can finally be good citizens second. That’s the only way we can avoid being, in the words of Reverend William Sloane Coffin Jr., either uncritical lovers of country or loveless critics of country.
”
”
Justin Whitmel Earley (The Common Rule: Habits of Purpose for an Age of Distraction)
“
When we’re Christians first we can finally be good citizens second. That’s the only way we can avoid being, in the words of Reverend William Sloane Coffin Jr., either uncritical lovers of country or loveless critics of country. But when we’re citizens of heaven first, we finally become loving critics of country next—which is the truest kind of patriotism.
”
”
Justin Whitmel Earley (The Common Rule: Habits of Purpose for an Age of Distraction)
“
When they felt secure with their lover, they could reach out and connect easily; when they felt insecure, they either became anxious, angry, and controlling, or they avoided contact altogether and stayed distant
”
”
Sue Johnson (Hold Me Tight: Seven Conversations for a Lifetime of Love (The Dr. Sue Johnson Collection Book 1))
“
And sometimes, when I find that sweet solitude, I hear warnings about isolation. Some summers, when I was alone in the wilderness, content in my tiny trailer at the edge of the lake, I would not speak to or see another human being for weeks. There, I could slow it all down. I felt the power of life being lived around and within me. I became like a sun warmed rock in the centre of the stream. The water parted around me, eddied in spirals, and flowed on, gently wearing away all my sharp edges.
Once, a man who is my lover and friend, I wanted to be more, came to see me there unexpectedly. I had just split an arm load of wood and was carrying it into the trailer as he appeared. He stayed only briefly. Later he told me, “When I came down the driveway and saw you standing there with the wood in your arms, your face glowing from the wind off the lake and the effort of chopping wood, I thought, ‘She belongs to this place. She’s at home here, alone in the bush. She’s not missing me, doesn’t need me here.’ I felt like an intruder.”
His observation surprised me. I heard the voice of my mother warning, “You are too independent. Don’t get too good at being alone or you’ll end up by yourself. Everyone needs someone.”
Her fear finds a small corner in me, but I resist the idea that I will be with another only to avoid being alone. Surely, the ability to truly be with myself does not exclude the willingness to fully be with another. I do not seek isolation. The longing for another remains even when I am able to be with myself, although it is smaller, a whisper that tugs at me gently. Even there, in my place of solitude in the wilderness, I found myself at moments wanting to turn to someone and share my awe at the brilliance of the full moon on the still water, the delight of watching otters playing at the edge of the stream. But the loneliness was bittersweet and bearable because I knew myself and the world in a way I sometimes do not when I let my life become too full of doing things that do not really need to be done.
”
”
Oriah Mountain Dreamer (The Invitation)
“
Review of Haunted by Obsession
Overall Impression
Haunted by Obsession is a gripping and intense story that skillfully blends elements of suspense, romance, and psychological intrigue. The narrative is immersive, drawing readers into a world where obsession, passion, and fear intertwine. The author does a commendable job of maintaining a tense atmosphere while developing complex and multi-layered characters.
Strengths
Engaging Plot – The storyline is compelling, keeping readers hooked with its mystery and emotional depth. The pacing is well-balanced, allowing tension to build gradually while delivering impactful revelations at the right moments.
Character Development – The characters are well-crafted with distinct motivations and backstories. The protagonist's struggles feel real and evoke empathy, making them relatable despite the dark themes.
Atmospheric Writing – The descriptions and settings contribute to the eerie and unsettling tone of the novel. The use of sensory details enhances the haunting ambiance, immersing the reader fully.
Emotional Depth – The themes of obsession, love, and trauma are explored with sensitivity. The psychological elements add layers to the narrative, making it more than just a suspense story.
Areas for Improvement
Pacing in Certain Sections – While the overall pacing is strong, some sections could benefit from tighter editing to maintain tension and avoid unnecessary slowdowns.
Character Motivations – Some characters' actions could be clarified further to deepen understanding of their psychological states and enhance believability.
Dialogue Authenticity – While generally well-written, some dialogues could be more natural, reflecting how people speak in high-stakes situations.
Ending Resolution – If the novel leans heavily on suspense, ensuring a satisfying resolution that ties up major plot points is crucial. Depending on the intended ending, more clarity might be needed to ensure reader satisfaction.
Final Thoughts
Haunted by Obsession is a compelling novel that masterfully explores dark emotions and intense relationships. With some fine-tuning in pacing and character depth, it has the potential to be even more impactful. Fans of psychological thrillers and dark romance will likely find it an engaging and thought-provoking read.
”
”
MARYAM.A
“
Hello all,
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Kuqya
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Past is Past [10w]
Lovers should clearly avoid obsessing about each other's romantic past.
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Beryl Dov
“
After all, what kind of fun would it be if you could easily avoid your inner hand grenade?
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J.R. Ward (Dark Lover (Black Dagger Brotherhood, #1))
“
If you are asking, did Eloise make no effort to avoid the explosion which killed her, the answer is probably yes. If you are also asking, was I her lover, the answer is no. After all,’ said Lymond, ‘that would be incest.’ And with a click, the door closed finally after him.
”
”
Dorothy Dunnett (Checkmate (The Lymond Chronicles, #6))
“
I think it would be for the best if we both pretend yesterday afternoon- in the woods- it never happened. Wouldn't you agree?"
"I would." He takes a step closer, his eyes still locked on hers. He is no longer smiling.
"And I think we should avoid any future situations that put us in close proximity to each other."
"Like this one?"
"Yes."
Jack nods, still holding her eye, and she tries hard to control the rise of blood to her face as a fragment of something from the woods comes back to her- the sensation of his fingers running down the curve of her collarbone, his mouth against her neck.
"Good." She clears her throat. "I'm glad we understand each other."
"We do." He takes another step towards her, so close now that she wonders if it is the breeze through the open window she can feel on her skin, or his warm breath. "I think that is our problem, Lillian. We understand each other. You and I, we seem to share something."
Lillian can hear her heart beating in her ribcage.
"I felt it that first moment I saw you... at the party."
Lillian swallows.
"You feel it too, don't you?" he asks.
The sun, now low in the sky, filters through the trees outside in the arboretum, casting them both in a burnished glow. She knows she must go. She knows she must turn and leave the room, but something in his eyes holds her fixed to the spot.
"Tell me that it's not just me, that I'm not imagining this," he says in a low voice.
There is a stillness in the room, as if they both await the next breath, the next word.
She swallows. "I feel it, too."
She isn't sure who takes the next step but it doesn't really matter; she is in his arms again and he is kissing her, pulling her close and all reason and rational thought- all the jumbled arguments she has agonized over- fly away like a flock of birds startled from the branches of a tree. Her arms are wrapped around his waist and his hands are on her face and in her hair as they stumble backwards. She meets the edge of the desk, and then he is lifting her onto its surface, several brushes clattering to the floor as he presses against her.
"We mustn't," she sighs, but already her fingers are tugging at the buttons of his shirt. She parts her legs and his hands move under her skirt, his fingertips grazing the bare skin above her silk stockings.
"Do you want me to stop?" he asks, his breath hot against her neck.
But she draws him to her again, pressing her mouth against his ear to whisper her answer. "Don't stop. I don't want you to stop.
”
”
Hannah Richell (The Peacock Summer)
“
We write marital quarrels off as little bumps in the road to be avoided or endured, when in fact they are key landscape features, to be watched and mapped and surmounted. Once you understand them, and navigate them, you will know so much more about the topography of your lover and yourself. You’ll also have a rough outline of the least treacherous route forward for the partnership.
”
”
Belinda Luscombe (Marriageology: The Art and Science of Staying Together)
“
This lovers quarrel is similar to the one between Shiva and his consort Parvati. When they play the game of dice, they always wind up in an acrimonious dispute, accusing each other of cheating and many other unfair tricks. Shiva's game of dice is another mythological account of how the world runs, although it is not so well known as the myth of his cosmic dance. The game illustrates the conflict between the individual and cosmic self. The game of dice is also Zarathustra's favorite metaphor along with the metaphor of dance. In 'Before Sunrise', he compares the world to a game of dice by calling the azure bell 'a divine table for divine dice and dice players.' In fact, he equates the cosmic game of dice with the cosmic dance of the world. He says to the azure bell, 'You are to me a dance floor for divine accidents. The dance of Life is the cosmic dance of the azure bell. Just like Shiva's dance, the cosmic dance of Life is a game of dice. That explains why Zarathustra cannot control it. By its nature, the game of dice is beyond control. Parvati gets into vicious arguments with Shiva because she is trying to control what is beyond control. For the same reason, Zarathustra cannot avoid fighting with Life. He cannot resist the temptation to control her.
”
”
T.K. Seung (Nietzsche's Epic of the Soul: Thus Spoke Zarathustra)
“
All my years of childhood and marital masturbation were about not getting caught. I’d trained myself to come fast while remaining silent. When I was with a lover, I avoided heavy breathing, barely moved my body, and never broke out in a sweat. In order to have “ladylike orgasms,” I always held back because, basically, I was embarrassed about sex. All my fear and embarrassment gradually disappeared after I made a decision to embrace sexuality
”
”
Betty Dodson (Sex for One: The Joy of Selfloving)
“
Couples need the salt of understanding themselves … the palm oil of care so they could blend. They need appropriate seasoning of trust to avoid unnecessary friction in their midst. There has to be unhindered flow of water of communication. They must deeply love themselves so as to unite and make each home a sweet pot of soup.
”
”
Godwin Inyang (Gamblers Make Better Lovers (and Other Stories))
“
I think people come to words much as lovers get together. They stumble onto each other, at the oddest of times, in the strangest of places. They will meet in an empty laundromat on a rainy Sunday afternoon, or they will catch each other’s eyes across a ballroom dance floor in the middle of a wedding waltz. They will meet without appointment and strike up a relationship without an agenda. There may be a long courtship or a whirlwind romance. There may be protracted avoidance, even what looks like a phobia, as in Karl’s case, or there may be an instant avidity, what amounts to love at first sight. Some carry on a kind of epistolary relationship with words, expressing their feelings through the formal prose of elegant notes, while others jump at words and bark them out at the world in the immediate poetry of certain street-corner vendors. Some slap their words up on posters on telephone poles, while others keep them in reserve, like a pistol concealed in a pocketbook. Some read haltingly, like the nervous lover, hat in hand, while others seem born to orate. We all woo language differently, and language grants us her favors in different ways. Sometimes the relationship takes off, although it is rare there is a ride without bumps. While utterly beautiful, endlessly varied, and thoroughly transfixing, language can also be frustrating, confusing, exasperating, and unforgiving.
”
”
Edward M. Hallowell (Driven to Distraction: Recognizing and Coping with Attention Deficit Disorder)
“
But Lon was not only entertainment; he mixed entertainment with information like a modern novelist who not only gives you a lot of love-making, but also leaves you, when the lovers part, with a lot of information about running a hotel, avoiding sharks, or living in a kibbutz.
”
”
Jessamyn West (The Life I Really Lived)
“
interactions into a coherent understanding of your lover’s mental state. The problem is that, along with your self-reliant attitude, you also train yourself not to care about how the person closest to you is feeling. You figure that this is not your task; that they need to take care of their own emotional well-being. This lack of understanding leads partners of avoidants to complain about not receiving enough emotional support. It also leads to less connectedness, warmth, and satisfaction in the relationship.
”
”
Amir Levine (Attached: The New Science of Adult Attachment and How It Can Help You Find—and Keep—Love)
“
Aligning our identity to the king—over the country—is radically different. Only when we’re secure in our identity as children of the coming King, who will right all wrongs, can we read the news for the sake of our neighbors’ needs instead of for the sake of our own inadequacy. Only then are we able to repent, and not just blame another side. When we’re Christians first we can finally be good citizens second. That’s the only way we can avoid being, in the words of Reverend William Sloane Coffin Jr., either uncritical lovers of country or loveless critics of country. But when we’re citizens of heaven first, we finally become loving critics of country next—which is the truest kind of patriotism.
”
”
Justin Whitmel Earley (The Common Rule: Habits of Purpose for an Age of Distraction)
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Below is a separate section that explains the solutions to break up problems by astrology. These are the possible reasons that can lead to a breakup between two spouses or (married) partners. Our Baba ji has the right astrological solutions to all of your breakup problems and issues. Breakup solutions are designed to either prevent the end of a relationship or bring back your estranged partner in a solitary, happy life. Who is a global celebrity and has achieved success in addressing the following reasons for marital or love breakups: <%>+91-9988587883
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Below is a separate section that explains the solutions to break up problems by astrology. These are the possible reasons that can lead to a breakup between two spouses or (married) partners. Our Baba ji has the right astrological solutions to all of your breakup problems and issues. Breakup solutions are designed to either prevent the end of a relationship or bring back your estranged partner in a solitary, happy life. Who is a global celebrity and has achieved success in addressing the following reasons for marital or love breakups: <%>+91-9988587883
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The fact is, women have spent their lives carrying the family, taking on the emotional burdens of others, avoiding rape or unwanted sexual advances, being perceived to be stupid, being told they are mad, negotiating extreme hormonal shifts, being paid less, being viewed as either a piece of meat or hideous and unattractive (why are these our only two options?), being told they slutty or frigid, having less power than their male counterparts, being expected to eat less than men...being told they have to have careers and excel in academia...being told they must he children and be great, present mothers, being told they must be sexually available to their partners and not go off sex even after childbirth and breastfeeding, looking after sick family members, cleaning up their father's messes (many women I know do this) and still look young and smile and cook well and have time to give advice and love to their male friends and lovers...No.
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In this valley the heaven of attraction is lifted up, the world-illuminating sun of longing dawns forth and the fire of love becomes ablaze.
And when the fire of love is become ablaze, the harvest of reason will be wholly consumed.
At this time the traveller is unconscious, both of himself and of aught else save himself.
He knows neither knowledge nor ignorance, neither doubt nor certainty; neither does he recognise the morn of guidance nor the eve of error.
He avoids both infidelity and faith.
Without pain this journey will never be accomplished.
In this stage the lover has no thought but of the Beloved One, and seeks no shelter but the Desired One. At every moment he freely gives a hundred lives in the path of the Beloved, and at every step he throws a thousand at the feet of the Friend.
A lover fears nothing, and no loss can do him harm.
Love accepts not any existence, nor wishes any life; he finds life in death, and glory in shame.
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Aniss Benarrioua (The Flower of Anis: The Fifth Grimoire)
“
I don't need the aggravation of my staff members avoiding each other when the sex goes stale. And believe me, it will."
I want to laugh. I want to slap his face. As it is, my breathing comes on quick and fast. "Which means North is really only off limits while I work for you. Good to know."
A streak of red spears across the tops of Macon's cheeks, and I swear the man growls. It rumbles in that wide chest of his as his moth tightens. "He's not for you, Delilah. Unless, of course, you're into having Sam's leftovers."
As if I've been slapped, my breath hitches. Oh, that was low. Not only to me but to North as well. My face feels tight and hot. And for an instant, something that looks like guilt flickers in Macon's brown eyes, but it's quickly smothered by stubborn self-righteousness and a pugnacious lift of his chin.
"Well then," I manage, "I guess that leaves you out of the running too.
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Kristen Callihan (Dear Enemy)
“
So let's be really, really clear about what persistent stigma means for people with severe mental illness.
You're faking it.
You're delusional.
You're weak.
You're untrustworthy.
You're selfish.
You're self-pitying.
You're unstable.
You're dangerous.
You can't make your own decisions.
You're dumb.
Your contributions are less worthy, more easily discounted.
You're a liability — personally and professionally and socially.
You aren't friend or lover or colleague or employee material.
You make other people uncomfortable to the point they actively avoid you.
You're less lovable.
You're less deserving of effective, accessible treatment than people with other illnesses.
You aren't worth the time or resources it would take to find out more about what's wrong with you.
People would rather not deal with you or your problem.
That's stigma. It's gross and profoundly damaging.
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Anna Mehler Paperny (Hello I Want to Die Please Fix Me: Depression in the First Person)
“
time. This means that our sorrow is sacred, too. Within us, all is grief for what is happening to our world—the despoiling of earth, the extinction of our brother and sister species, the massive suffering of our fellow humans, the terrible injustice of dominated and colonized peoples. But when we feel isolated, we stifle that sorrow and rage in order to fit in better and to avoid aggravating the loneliness. Experiencing the sacred as immanent helps people to befriend their pain for the world and not fear that it will isolate them. Moral distress is not only honored in all spiritual traditions, it also serves as wholesome feedback, necessary for our survival. To recognize this brings us back to life: It’s okay for me to be here. It’s okay for me to weep for the horrors that have befallen people of color and all those oppressed and brutalized. It’s okay for me to weep for generations who aren’t even born yet. That’s because I belong. That’s because I am part of the sacred living body of Earth.
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Joanna Macy (World as Lover, World as Self)
“
To see all life as holy rescues us from loneliness and the sense of futility that comes with isolation. The sacred becomes part of every encounter when you open to it and let it receive your full attention. I don’t have to go to Chartres Cathedral to be in the presence of the Divine. It is right here. This understanding is essential for facing collapse and living in this time. This means that our sorrow is sacred, too. Within us, all is grief for what is happening to our world—the despoiling of earth, the extinction of our brother and sister species, the massive suffering of our fellow humans, the terrible injustice of dominated and colonized peoples. But when we feel isolated, we stifle that sorrow and rage in order to fit in better and to avoid aggravating the loneliness. Experiencing the sacred as immanent helps people to befriend their pain for the world and not fear that it will isolate them. Moral distress is not only honored in all spiritual traditions, it also serves as wholesome feedback, necessary for our survival. To recognize this brings us back to life: It’s okay for me to be here. It’s okay for me to weep for the horrors that have befallen people of color and all those oppressed and brutalized. It’s okay for me to weep for generations who aren’t even born yet. That’s because I belong. That’s because I am part of the sacred living body of Earth.
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Joanna Macy (World as Lover, World as Self)
“
When you are limerent, no matter how intensely you desire reciprocation you cannot simply ask for it. You cannot simply inquire as to whether or not it exists. To ask is to risk premature self-disclosure. The interplay is delicate, with the reactions of each person inextricably bound to the behavior of the other. Like a hunter for whom the crackle of a twig in the bush measures the presence of the hunted, you subject LO’s seemingly ordinary postures, movements, words, and glances to incessant analysis in quest of “true” meanings obscured beneath an ambiguous surface. Here, where the path is treacherous and possible consequence profound, face values cannot be trusted. Things may be what they seem or, again, they may in fact be just the opposite of what they seem. Despite ideals and philosophy, you find yourself a player in a process that bears unquestionable similarity to a game. The prize is not trifling; reciprocation produces ecstasy. Whether it will be won, whether it will be shared, and what the final outcome may be, depend on the effectiveness of your moves and those of your LO; indeed on skill.
The rocky course of progression toward ecstatic mutuality may involve not externally created difficulties, but the feinting and parrying, the minor deceptions, and the falsehoods of the lovers themselves that are so frequent as often to have been viewed as a “natural” aspect of the romantic love pattern. (They also occur in sexual seduction and in many other forms of human interaction.) The lovers’ fears lead them to proceed with a caution that they hope will protect them from disaster. Rather than commit themselves, they flirt. They send out ambiguous signals more or less as trial balloons. Reason to hope combined with reason to doubt keeps passion at fever pitch. Too-ready limerent availability cools them. Andreas Capellanus, medieval author of The Art of Courtly Love, was neither the first nor the last to advise lovers to. erect artificial barriers and if necessary conceal their true feelings. When Stendhal began to fall in love himself, he feared the failure that certainty could bring and so, for “effect,” he avoided his LO and walked about alone, brooding. You may lose your love through open declaration of your true feelings.
”
”
Dorothy Tennov (Love and Limerence: The Experience of Being in Love)