Available Seat Quotes

The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat, he prospers; if he misses his hold and falls, he is crushed.

Perhaps we can take a turn in the garden. The slave can avail himself of the garden seat and rest his injuries' 'How thoughtful of you, Councillor,' said Laurent. He turned to Damen and said in a melting voice, 'Your back must hurt terribly.' 'It's fine,' said Damen. 'Kneel on the ground then,' Laurent said.

In trying to explain this linkage, I was inspired by a traditional African tool that has three legs and a basin to sit on. To me the three legs represent three critical pillars of just and stable societies. The first leg stands for democratic space, where rights are respected, whether they are human rights, women's rights, children's rights, or environmental rights. The second represents sustainable and equitable management and resources. And the third stands for cultures of peace that are deliberately cultivated within communities and nations. The basin, or seat, represents society and its prospects for development. Unless all three legs are in place, supporting the seat, no society can thrive. Neither can its citizens develop their skills and creativity. When one leg is missing, the seat is unstable; when two legs are missing, it is impossible to keep any state alive; and when no legs are available, the state is as good as a failed state. No development can take place in such a state either. Instead, conflict ensues.

You talked about an ungrateful generation whose lives revolve around the technology yours gave us. I just don’t…” I paused. “I just don’t think that’s a useful perspective.” “Clarify.” I straightened in my seat, sitting forward, away from Damon’s touch. “Well, it’s like taking your child to an auto lot to buy a car and being angry when they choose a car,” I explained. “I don’t think it’s right to get aggravated with the public for utilizing conveniences that are made available to them.” He talked about my generation’s “bloated sense of entitlement,” but it went much deeper than that. “But they don’t fully appreciate the convenience of it in their lives,” Professor Cain argued. “Because it’s not a convenience to them,” I shot back, growing stronger. “It’s their normal, because their frame of reference is different than yours was growing up. And we’ll say it’s a convenience when our children have things we didn’t. But again, that won’t be a convenience to them, either. It will be their normal.

You see," he continued, beginning to feel better, "once there was no time at all, and people found it very inconvenient. They never knew wether they were eating lunch or dinner, and they were always missing trains. So time was invented to help them keep track of the day and get to places where they should. When they began to count all the time that was available, what with 60 seconds in a minute and 60 minutes in an hour and 24 hours in a day and 365 days in a year, it seemed as if there was much more than could ever be used. 'If there's so much of it, it couldn't be very valuable,' was the general opinion, and it soon fell into dispute. People wasted it and even gave it away. Then we were giving the job of seeing that no one wasted time again," he said, sitting up proudly. "It's hard work but a noble calling. For you see"- and now he was standing on the seat, one foot on the windshield, shouting with his ams outstretched- "it is our most valuable possession, more precious than diamonds. It marches on, it and tide wait for no man, and-" At that point in the speech the car hit a bump in the road and the watchdog collapsed in a heap on the front seat with his alarm ringing furiously.

The difference between theism and nontheism is not whether one does or does not believe in God. It is an issue that applies to everyone, including both Buddhists and non-Buddhists. Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. It means thinking there’s always going to be a babysitter available when we need one. We all are inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.

Is this seat taken?" The deep, gravelly voice jolted Noelle from her blood-thirsty thoughts. When she laid eyes on the man it belonged to her breath caught in her throat. She blinked, wondering if maybe she'd dreamed him, but then he flashed her a captivating grin and she realized that he must be real - her mind wasn't capable of conjuring up a smile this heart-stoppingly gorgeous. A pair of vivid blue eyes watched her expectantly as she searched for her voice. "There are lots of other seats available," she finally replied, gesturing to the deserted tables all around them. He shrugged. "I don't want to sit anywhere but here." She moistened her suddenly dry lips. "Why?" "Because none of those other seats are across from you," he said simply.

This is Denmark. We are Danes. We keep our distance. We do not pick a seat close to strangers if other seats are available. We do not talk to strangers in the trains.” William Wilson in the short story 'Metro' by Steen Langstrup

I paid for two seats at the back of the car to give my thighs breathing space. The gangly man sitting next to me used the extra space to spread his legs as widely as possible, leaving me squeezed once again against the window. I was livid. Months of travelling cheek-by-jowl in cars had instilled in me a new-found loathing of men’s legs, which, like air, seem constantly to expand to fill the space available. I’m amazed they’re not all buried in Y-shaped coffins.

Sure, there were a few more duct-taped tears in the vinyl seats, a few new dings in the fiberglass surfboards lining the walls, but the bacon was still crisp and pancakes were available twenty-four hours a day, the way the good Lord intended.

Elsa decides they should begin by taking the bus, like normal knights on normal quests in more or less normal fairytales when there aren’t any horses or cloud animals available. But when all the other people at the bus stop starts eyeing The Monster and the wurse and nervously shuffling as far away from them as it’s possible to be without ending up at the next bus stop, she realises it’s not going to be quite so straightforward. On boarding the bus it becomes immediately clear that wurses are not at all partial to travelling on public transport. After it had snuffled about and stepped on people’s toes and overturned bags with its tail and accidently dribbled a bit on a seat a little too close to The Monster for The Monster to feel entirely comfortable, Elsa decides to forget the whole thing, and then all three of them get off. Exactly one stop later

This way we are sure to have enough chairs for everyone," he explained with a grin. "Oh, right. We definitely want to make sure there are plenty of seats." Jacque smirked. "Well, as long as we are being so conscientious," Jen cut in. "Sally, why don't you go climb up in Sorin's lap and I'll," she pointed as a guy walked past her, "grab that hottie and pull up a lap as well." Jen felt a hand rest at the nape of her neck as a voice spoke softly next to her ear. "If you need a lap to sit on, ţinere de meu inimă (holder of my heart), mine will be the only available to you." She watched as Decebel sat in the chair next to her and felt her stomach drop as he winked at her. "I better stay in this chair. It has a tendency to walk off if left on its own.

Arriving in the coffee-house, customers were expected to take the next available seat, placing themselves next to whoever else has come before them. No seat could be reserved, no man might refuse your company. This seating policy impresses on all customers that in the coffee-house all are equal.

Jack took a shot through the seat of his pants. He tells me next time I hold a target shoot he ain't available.... Listen, Saba. We came, we had a look, there ain't nuthin here. But, hey. It ain't bin a complete waste of time. I got my butt shot. You must be pleased about that. I'm sure you deserve it fer somethin, I says. Oh, I most certainly do, he says.

Alex sat upright in his pilot’s seat. “Show me.” On the navigation screen, a thin red line encircled a tiny dot. “Any telemetry available?

A man opposite me shifted his feet, accidentally brushing his foot against mine. It was a gentle touch, barely noticeable, but the man immediately reached out to touch my knee and then his own chest with the fingertips of his right hand, in the Indian gesture of apology for an unintended offence. In the carriage and the corridor beyond, the other passengers were similarly respectful, sharing, and solicitous with one another. At first, on that first journey out of the city into India, I found such sudden politeness infuriating after the violent scramble to board the train. It seemed hypocritical for them to show such deferential concern over a nudge with a foot when, minutes before, they'd all but pushed one another out of the windows. Now, long years and many journeys after that first ride on a crowded rural train, I know that the scrambled fighting and courteous deference were both expressions of the one philosophy: the doctrine of necessity. The amount of force and violence necessary to board the train, for example, was no less and no more than the amount of politeness and consideration necessary to ensure that the cramped journey was as pleasant as possible afterwards. What is necessary! That was the unspoken but implied and unavoidable question everywhere in India. When I understood that, a great many of the characteristically perplexing aspects of public life became comprehensible: from the acceptance of sprawling slums by city authorities, to the freedom that cows had to roam at random in the midst of traffic; from the toleration of beggars on the streets, to the concatenate complexity of the bureaucracies; and from the gorgeous, unashamed escapism of Bollywood movies, to the accommodation of hundreds of thousands of refugees from Tibet, Iran, Afghanistan, Africa, and Bangladesh, in a country that was already too crowded with sorrows and needs of its own. The real hypocrisy, I came to realise, was in the eyes and minds and criticisms of those who came from lands of plenty, where none had to fight for a seat on a train. Even on that first train ride, I knew in my heart that Didier had been right when he'd compared India and its billion souls to France. I had an intuition, echoing his thought, that if there were a billion Frenchmen or Australians or Americans living in such a small space, the fighting to board the train would be much more, and the courtesy afterwards much less. And in truth, the politeness and consideration shown by the peasant farmers, travelling salesmen, itinerant workers, and returning sons and fathers and husbands did make for an agreeable journey, despite the cramped conditions and relentlessly increasing heat. Every available centimetre of seating space was occupied, even to the sturdy metal luggage racks over our heads. The men in the corridor took turns to sit or squat on a section of floor that had been set aside and cleaned for the purpose. Every man felt the press of at least two other bodies against his own. Yet there wasn't a single display of grouchiness or bad temper

This is also very important. Never take the first table they offer you in a restaurant. Don’t even start walking with the host until you know where you’re going. “What table were you thinking of giving us?” always lets them know you mean business right off the bat. Never sit by the door, near a waiter station, or across from the bathroom. Always take the seat facing out to the room. If there is a booth available you definitely want that.

A dark flask dangled from the bedpost like a ripe fruit.   Someone he could not see was seated beside his bed. He turned his head and craned his neck to no avail. At last he extended a hand toward the visitor; and the visitor took it between his own, which were large and hard and warm. As soon as their hands touched, he knew. You said you weren’t going to help, he told the visitor. You said I wasn’t to expect help from you, yet here you are. The visitor did not reply, but his hands were clean and gentle and full of healing.

Women need a seat at the table, they need an invitation to be seated there, and in some cases, where this is not available, they need to create their own table. We need a global understanding that we cannot implement change effectively without women's political participation.

Taking a seat in my grandmother’s living room was never easy, because many of the available seats were not for sitting in—they were antiques, which my grandmother was preserving, for historical reasons; sitting in them was not good for them. Therefore, although the living room was quite sumptuously arranged with upholstered chairs and couches, very little of this furniture was usable—and so a guest, his or her knees already bending in the act of sitting down, would suddenly snap to attention as my grandmother shouted, “Oh, for goodness sake, not there! You can’t sit there!” And the startled person would attempt to try the next chair or couch, which in my grandmother’s opinion would also collapse or burst into flames at the strain.

I'm the Alpha. I get busy and in order for me to be able to court you, one of us has to be available. She blinked up at him. "You didn't just say that to me."... "You expect me to be available whenever." He sat back. The intensity of his gaze had her pinned to the seat. If took all she had to keep eye contact.... "Do you remember who I am?" "I'm pretty sure some spoiled celebrity is wondering who stole their line right now.

We practiced the moves along with her. It was like we were drilling exercises again, only this time it wasn’t so hard. Of all the punches that we learned, my favorite was called the haymaker. It is a powerful, but slow punch that can knockback and disorient the enemy. But the thing is, it takes time to charge up before one could release such a strong attack. And of all the kicks, my favorite was called the sweeper. It is a point blank attack that can knock down all nearby enemies. I’m glad I learned that move because, if in the future, I’m ever surrounded by enemies, I could use sweeper and get out of that hairy situation. “Alright, lunch break,” Alex said. “Woooooooooo!” I yelled and ran away from the training grounds and off to Grant’s restaurant. Bob and Devlin followed closely after me. I think they were starving, too. “Be back here in one hour!” Alex yelled. I raced over to the restaurant and plopped down on the first available seat that I saw.

You see,” he continued, beginning to feel better, “once there was no time at all, and people found it very inconvenient. They never knew whether they were eating lunch or dinner, and they were always missing trains. So time was invented to help them keep track of the day and get places when they should. When they began to count all the time that was available, what with 60 seconds in a minute and 60 minutes in an hour and 24 hours in a day and 365 days in a year, it seemed as if there was much more than could ever be used. ‘If there’s so much of it, it couldn’t be very valuable,’ was the general opinion, and it soon fell into disrepute. People wasted it and even gave it away. Then we were given the job of seeing that no one wasted time again,” he said, sitting up proudly. “It’s hard work but a noble calling. For you see”—and now he was standing on the seat, one foot on the windshield, shouting with his arms outstretched—“it is our most valuable possession, more precious than diamonds. It marches on, it and tide wait for no man, and——

The boy, called Urbain, is now fourteen years old and wonderfully clever. He deserves to be given the best of educations, and in the neighborhood of Saintes the best education available is to be had at the Jesuit College of Bordeaux. This celebrated seat of learning comprised a high school for boys, a liberal arts college, a seminary, and a School of Advanced Studies for ordained postgraduates. Here the precociously brilliant Urbain Grandier spent more than ten years, first as schoolboy, and later as undergraduate, theological student and, after his ordination in 1615, as Jesuit novice. Not that he intended to enter the Company; for he felt no vocation to subject himself to so rigid a discipline. No, his career was to be made, not in a religious order, but as a secular priest.

Clark Air base in Angeles City is a hub of commerce. The streets teem with industrious Filipinos hustling to make a living. Rusty cars and trucks clog narrow streets and honk their horns with abandon. Jeepneys ferry passengers around town for only a few pesos and serve as public transportation. The jeepney is the official vehicle of the Philippines. Jeepneys are long, open-sided jeeps and have bench seats for passengers. The best jeepneys are very ornate, their hoods festooned with a multitude of fancy chrome horses and ornaments, multihued streamers, and hand-operated rubber-bulb horns. Safety standards are third-world-relaxed in the PI, and jeepney drivers casually smoke cigarettes while they sit with plastic containers of gasoline nestled between their feet. The clear plastic jugs have a tube that connects to the engine and serves as the jeepney’s improvised gas tank, making it easier for the driver to monitor and conserve fuel. Jeepneys are not the only transportation available. Small, sidecar-equipped motorcycles called tricycles, also serve as cheap taxis, crowding the streets near popular establishments. The alleys are lined with side-by-side food stalls, and street vendors occupy every corner.

New York is a city of eight million people, approximately seven million of whom will be furious when they hear you were in town and didn’t meet them for an expensive dinner, five million furious you didn’t visit their new baby, three million furious you didn’t see their new show, one million furious you didn’t call for sex, but only five actually available to meet you. It is completely reasonable to call none of them. You could instead sneak off to a terrible, treacly Broadway show that you will never admit you paid two hundred dollars to see. This is what Less does on his first night, eating a hot dog dinner to make up for the extravagance. You cannot call it a guilty pleasure when the lights go down and the curtain goes up, when the adolescent heart begins to beat along with the orchestra, not when you feel no guilt. And he feels none; he feels only the shiver of delight when there is nobody around to judge you. It is a bad musical, but, like a bad lay, a bad musical can still do its job perfectly well. By the end, Arthur Less is in tears, sobbing in his seat, and he thinks he has been sobbing quietly until the lights come up and the woman seated beside him turns and says, “Honey, I don’t know what happened in your life, but I am so so sorry,” and gives him a lilac-scented embrace. Nothing happened to me, he wants to say to her. Nothing happened to me. I’m just a homosexual at a Broadway show

The difference between theism and non-theism is not whether one does or does not believe in god. It is an issue that applies to everyone, including Buddhists and Non-Buddhists. Theism is a deep seated conviction that there is some hand to hold. If we we just do the right things someone will appreciate us and take care of us. It means thinking there will always be a babysitter available when we need one. We are all inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Non-Theism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves. We sometimes think that Dharma is something outside ourselves, something to believe in, something to measure up to, however, Dharma isn't a belief. It isn't dogma. It is total appreciate of impermanence and change. The teachings disintegrate when we try to grasp them. We have to experience them without hope. Many brave and compassionate people have experienced them and taught them. The message is fearless. Dharma was never meant to be a belief that we blindly follow. Dharma gives us nothing to hold on to at all. Non-Theism is finally realizing that there is no babysitter that you can count on, you just get a good one and then he or she is gone. Non-Theism is realizing that it's not just babysitters that come and go, the whole of life is like that. This is the truth. And the truth is inconvenient. For those who want something to hold onto, life is even more inconvenient.

McMaster said he had been completely in the dark about this. The secretary of state had not consulted or even informed him in advance. He had learned from press reports! In a news conference in Qatar, Tillerson had said the agreement “represents weeks of intensive discussions” between the two governments so it had been in the works for a while. Porter said Tillerson had not gone through the policy process at the White House and had not involved the president either. Clearly Tillerson was going off on his own. “It is more loyal to the president,” McMaster said, “to try to persuade rather the circumvent.” He said he carried out direct orders when the president was clear, and felt duty bound to do so as an Army officer. Tillerson in particular did not. “He’s such a prick,” McMaster said. “He thinks he’s smarter than anyone. So he thinks he can do his own thing.” In his long quest to bring order to the chaos, Priebus arranged for each of the key cabinet members to regularly check in. Tillerson came to his office at 5:15 p.m. on Tuesday, July 18. McMaster had not been invited but joined the meeting anyway. He took a seat at the conference table. The national security adviser’s silent presence was ominous and electric. Tell me, Priebus asked Tillerson, how are things going? Are you on track to achieve your primary objectives? How is the relationship between the State Department and the White House? Between you and the president? “You guys in the White House don’t have your act together,” Tillerson said, and the floodgates gushed open. “The president can’t make a decision. He doesn’t know how to make a decision. He won’t make a decision. He makes a decision and then changes his mind a couple of days later.” McMaster broke his silence and raged at the secretary of state. “You don’t work with the White House,” McMaster said. “You never consult me or anybody on the NSC staff. You blow us off constantly.” He cited examples when he tried to set up calls or meetings or breakfasts with Tillerson. “You are off doing your own thing” and communicate directly with the president, Mattis, Priebus or Porter. “But it’s never with the National Security Council,” and “that’s what we’re here to do.” Then he issued his most dramatic charge. “You’re affirmatively seeking to undermine the national security process.” “That’s not true,” Tillerson replied. “I’m available anytime. I talk to you all the time. We just had a conference call yesterday. We do these morning calls three times a week. What are you talking about, H.R.? I’ve worked with you. I’ll work with anybody.” Tillerson continued, “I’ve also got to be secretary of state. Sometimes I’m traveling. Sometimes I’m in a different time zone. I can’t always take your calls.” McMaster said he consulted with the relevant assistant secretaries of state if the positions were filled. “I don’t have assistant secretaries,” Tillerson said, coldly, “because I haven’t picked them, or the ones that I have, I don’t like and I don’t trust and I don’t work with. So you can check with whoever you want. That has no bearing on me.” The rest of the State Department didn’t matter; if you didn’t go through him, it didn’t count.

The difference between theism and nontheism is not whether one does or does not believe in God. It is an issue that applies to everyone, including both Buddhists and non-Buddhists. Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. It means thinking there’s always going to be a babysitter available when we need one. We all are inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves. We sometimes think that dharma is something outside of ourselves—something to believe in, something to measure up to. However, dharma isn’t a belief; it isn’t dogma. It is total appreciation of impermanence and change. The teachings disintegrate when we try to grasp them. We have to experience them without hope. Many brave and compassionate people have experienced them and taught them. The message is fearless; dharma was never meant to be a belief that we blindly follow. Dharma gives us nothing to hold on to at all. Nontheism is finally realizing that there’s no babysitter that you can count on. You just get a good one and then he or she is gone. Nontheism is realizing that it’s not just babysitters that come and go. The whole of life is like that. This is the truth, and the truth is inconvenient. For those who want something to hold on to, life is even more inconvenient. From this point of view, theism is an addiction. We’re all addicted to hope—hope that the doubt and mystery will go away. This addiction has a painful effect on society: a society based on lots of people addicted to getting ground under their feet is not a very compassionate place.

My sisters and I giggled at “Dance: Ten; Looks: Three” (“Tits and ass / bought myself a fancy pair / tightened up the derriere”) while our parents sat in the front of the car—my father at the wheel, my mom in the passenger seat—both distracted and nonplussed. We flipped through the Jacqueline Susann and Harold Robbins hardbacks in my grandmother’s bookshelf and watched The Exorcist on the Z Channel (the country’s first pay-cable network that premiered in LA in the mid-’70s) after our parents sternly told us not to watch it, but of course we did anyway and got properly freaked out. We saw skits about people doing cocaine on Saturday Night Live, and we were drawn to the allure of disco culture and unironic horror movies. We consumed all of this and none of it ever triggered us—we were never wounded because the darkness and the bad mood of the era was everywhere, and when pessimism was the national language, a badge of hipness and cool. Everything was a scam and everybody was corrupt and we were all being raised on a diet of grit. One could argue that this fucked us all up, or maybe, from another angle, it made us stronger. Looking back almost forty years later, it probably made each of us less of a wuss. Yes, we were sixth and seventh graders dealing with a society where no parental filters existed. Tube8.com was not within our reach, fisting videos were not available on our phones, nor were Fifty Shades of Grey or gangster rap or violent video games, and terrorism hadn’t yet reached our shores, but we were children wandering through a world made almost solely for adults. No one cared what we watched or didn’t, how we felt or what we wanted, and we hadn’t yet become enthralled by the cult of victimization. It was, by comparison to what’s now acceptable when children are coddled into helplessness, an age of innocence.

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What I have been doing lately from my WIP "In Hiding" is available on my website. *Strong language warning* Wayne sat in the hygienic emergency room trying to ignore the bitch of a headache that began radiating at the back of his skull. His worn jeans, a blood-stained t-shirt, and his makeshift bandage sat on a nearby chair. The hysteria created by his appearance in the small hospital ward had died down. A local cop greeted him as soon as he was escorted to the examination room. The conversation was brief, once he revealed he was a bail enforcer the topic changed from investigation to shooting the bull. The experienced officer shook his hand before leaving then joked he hoped this would be their only encounter. The ER doc was a woman about his age. Already the years of long hours, rotating shifts and the rarity of a personal life showed on her face. Her eyelids were pink-rimmed, her complexion sallow; all were earmarks of the effect of long-term exhaustion. Wayne knew it all too well as he rubbed his knuckle against his own grainy eyes. Despite this, she attended to him with an upbeat demeanor and even slid in some ribbing at his expense. He was defenseless, once the adrenaline dropped off Wayne felt drained. He accepted her volleys without a response. All he mustered was a smile and occasional nod as she stitched him up. Across the room, his cell toned, after the brief display of the number a woman’s image filled the screen. Under his breath, he mumbled, “Shit.” He intends for his exclamation to remain ignored, having caught it the doctor glanced his direction with a smile. Without invitation, she retrieved his phone handing it to him without comment. Wayne noted the raised eyebrow she failed to hide. The phone toned again as he glanced at the flat image on the device. The woman’s likeness was smiling brightly, her blue eyes dancing. Just looking at her eased the pain in his head. He swiped the screen and connected the call as the doctor finished taping his injury. Using his free uninjured arm, he held the phone away from him slightly, utilizing the speaker option. “Hey Baby.” “What the hell, Wayne!” Her voice filled the small area, in his peripheral vision he saw the doc smirk. Turning his head, he addressed the caller. “Babe, I was getting ready to call.” The excuse sounded lame, even to him. “Why the hell do I have to hear about this secondhand?” Wayne placed the phone to his chest, loudly he exclaimed; “F***!” The ER doc touched his arm, “I will give you privacy.” Wayne gave her a grateful nod. With a snatch, she grabbed the corner of the thin curtain suspended from the ceiling and pulled it close. Alone again, he refocused on the call. The woman on the other end had continued in her tirade without him. When he rejoined the call mid-rant, she was issuing him a heartfelt ass-chewing. “...bullshit Wayne that I have to hear about this from my cousin. We’ve talked about this!” “Honey...” She interrupts him before he can explain himself. “So what the hell happened?” Wisely he waited for silence to indicate it was his turn to speak. “Lou, Honey first I am sorry. You know I never meant to upset you. I am alright; it is just a flesh wound.” As he speaks, a sharp pain radiates across his side. Gritting his teeth, Wayne vows to continue without having the radiating pain affect his voice. “I didn’t want you to worry Honey; you know calling Cooper first is just business.” Silence. The woman miles away grits her teeth as she angrily brushes away her tears. Seated at the simple dining table, she takes a napkin from the center and dabs at her eyes. Mentally she reminds herself of her promise that she was done crying over this man. She takes an unsteady breath as she returns her attention to the call. “Lou, you still there?” There is something in his voice, the tender desperation he allows only her to see. Furrowing her brow she closes her eyes, an errant tear coursed down her cheek.

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The Time Vault was filled; filled far beyond the available seating capacity, and men lined the back of the room, three deep.

I cast a quick glance up and the only available seats are right next to Tweedle Nosy and Tweedle Mustache. Seriously, who does Amelia think she’s fooling wearing a mustache? And it’s not even stuck on that well.

Morieux and his cowriter Peter Tollman lay out in their 2014 book, Six Simple Rules, employees of overly complicated organizations feel like they are stuck in a labyrinth. They lose meaning and satisfaction as they become burned-out and stressed by the overwhelming requirements of servicing the bureaucracy. So what to do? Of their six rules, the first three are about making it easier for people to use their judgment and take ownership: (1) understand what your people do; (2) reinforce integrators—the people who get tasks done cross-functionally—and empower them with resources and authority; and (3) increase the total quantity of power available—when creating new roles, empower people without taking power from others. The second three rules were about making sure that this enhanced autonomy was used to face complexity and improve performance: (4) increase reciprocity by setting clear objectives that stimulate mutual interest to cooperate; (5) extend the shadow of the future, by which they meant: expose people to the consequences of their actions; and (6) reward those who cooperate and blame those who don’t.

Finding a fine British International school can be a challenge if you live in a place like Dubai. Known as a melting pot of cultures, Dubai offers many choices when it comes to curriculum preferences. Digging the web for valuable options can leave in you bind as well. But, to find the right and affordable British school in Dubai you must have a clear picture of the options available. To make your work easier, here is a list to help you pick the best British curriculum school in Dubai. The best British International schools in Dubai Listed below are the top picks of English Schools in Dubai: The Winchester School This English school in Dubai is the right example of high-quality education at affordable rates. The Winchester School is an ideal pick as it maintains the desired level of British curriculum standards and has a KHDA rating as ‘good’. Admission: This school is fully inclusive for kids aged 1-13 and it conducts no entrance exam for foundation level. However, for other phases, necessary entrance tests are taken according to the standard. Also, admissions here do not follow the concept of waiting lists, which can depend on the vacant seats and disability criteria. Fees: AED 12,996- AED 22,996 Curriculum: National Curriculum of England-EYFS(Early Years Foundation Stage), IGCSE, International A-Level, and International AS Level. Location: The Gardens, Jebel Ali Village, Jebel Ali Contact: +971 (0)4 8820444, principal_win@gemsedu.com Website: The Winchester School - Jebel Ali GEMS Wellington Internation School GEMS Wellington Internation School is yet another renowned institute titled the best British curriculum school in Dubai. It has set a record of holding this title for nine years straight which reveals its commendable standards. Admission: For entrance into this school, an online registration process must be completed. A non-refundable fee of AED 500 is applicable for registration. Students of all gender and all stages can enroll in any class from Preschool to 12th Grade. Fees: AED 43,050- AED 93,658 Curriculum: GCSE, IB, IGCSE, BTEC, and IB DP Location: Al South Area Contact: +971 (0)4 3073000, reception_wis@gemsedu.com Website: Outstanding British School in Dubai - GEMS Wellington International School Dubai British School Dubai British School is yet another prestigious institute that is also a member of the ‘Taaleem’ group. It is also one of the first English schools to open and get a KHDA rating of ‘Outstanding’. Thus, it can be easily relied on to provide the curriculum of guaranteed quality. Admission: Here, the application here can be initiated by filling up an online form. Next, the verification requires documents such as copies of UAE Residence Visa, Identification card, Medical Form, Educational Psychologist’s reports, Vaccination report, and TC. Also, students of all genders and ages between 3-18 can apply here. Fees: AED 46,096- AED 69,145 Curriculum: UK National Curriculum, BTEC, GCSE, A LEVEL Location: Behind Spinneys, Springs Town Centre, near Jumeirah Islands. Contact: +971 (0)4 3619361 Website: Dubai British School Emirates Hills | Taaleem School Final takeaways The above-listed schools are some of the best English schools in Dubai that you can find. Apart from these, you can also check King’s School Dubai, Dubai College School, Dubai English Speaking School, etc. These offer the best British curriculum school in Dubai and can be the right picks for you. So, go on and find the right school for your kid.

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As far as real life goes, however, serial homicide no longer commands the kind of attention it once did. In the fall of 2018, a seventy-eight-year-old convict named Samuel Little, serving three life sentences for the murders of three Los Angeles women in the 1980s, admitted to police that he had committed more than ninety murders over a five-decade span, picking up “vulnerable women from bars, nightclubs and along streets and strangl[ing] them to death in the back seat of his car.”7 The claim—which authorities believed to be true—would make him the most prolific serial sex-killer in the annals of US crime. Though Little’s shocking revelation was certainly noted in the national press, it disappeared from the news within days and, from all available evidence, barely made a dent in public awareness—a radical difference from the days when, for example, the confessions of Henry Lee Lucas rocketed him to instant (and lasting) nationwide notoriety.

Para-shiva exists as a septenary under the form, firstly, of Shambhu, who is the associate of time (kala-bandhu). From Him issues Sada-shiva, Who pervades and manifests all things, and then come Ishana and the triad, Rudra, Vishnu, and Brahma, each with their respective Shakti (without whom they avail nothing) separately and particularly associated with the gunas, tamas, sattva and rajas. Of these Devas, the last triad, together with Ishana, and Sada-shiva, are the five Shivas who are collectively known as the Maha-preta, whose vija is "Hsauh." Of the Maha-preta, it is said that the last four form the support, and the fifth the seat, of the bed on which the Devi is united with Parama-shiva, in the room of chintamani stone, on the jewelled island clad with clumps of kadamba and heavenly trees set in the ocean of Ambrosia.

All available seats on that rocket are filled. You’re not scheduled to leave for another three months.” “Then bump some people!” Lars demanded. “Yes, Nina!” Chang cried. “Please, bump someone. The sooner we get rid of the Sjobergs the better.” Everyone in the room chimed agreement—except for the temps scheduled to go back on the rocket, who looked horrified by the idea that they might end up stuck at the station for another three months.

But here I run into yet another data gap: the available research on whether car headrests have been designed to account for the female body is seemingly non-existent. This gap is hardly unexpected though: car design has a long and ignominious history of ignoring women. Men are more likely than women to be involved in a car crash, which means they dominate the numbers of those seriously injured in car accidents. But when a woman is involved in a car crash, she is 47% more likely to be seriously injured than a man, and 71% more likely to be moderately injured, 46 even when researchers control for factors such as height, weight, seat-belt usage, and crash intensity.

If you were to hear on the radio that the Buddha is going to reappear on Gridhrakuta Mountain and the public is invited to join him for walking meditation, all the seats on all the airplanes to India would be booked, and you might feel frustrated, because you want to go, also. Even if you were lucky enough to get a seat on that plane, it still might not be possible for you to enjoy practicing walking meditation with the Buddha. There would be so many people, most of whom don’t know how to practice breathing in and out and dwelling in the present moment while walking. What is the use of going there? Look deeply at your intention. Do you want to fly halfway around the world so that later you can say you were with the Buddha? Many people want to do just that. They arrive at a place of pilgrimage, unable to be in the here and the now. After a few minutes of seeing the place, they rush to the next place. They take pictures to prove they were there, and they are eager to return home to show their friends. “I was there. I have proof. That is me standing beside the Buddha.” That would be the desire of many of the people who would go there. They are not able to walk with the Buddha. They are not able to be in the here and the now. They only want to say, “I was there, and this is me standing beside the Buddha.” But it is not true. They were not there. And that is not the Buddha. “Being there” is a concept, and the Buddha that you see is a mere appearance. You cannot photograph the real Buddha, even if you have a very expensive camera. If you don’t have the opportunity to fly to India, please practice walking at home, and you can really hold the hand of the Buddha while you walk. Just walk in peace and happiness, and the Buddha is there with you. The one who flies to India and returns with his photo taken with the Buddha has not seen the real Buddha. You have the reality; he has only a sign. Don’t run around looking for photo opportunities. Touch the real Buddha. He is available. Take his hand and practice walking meditation. When you can touch the ultimate dimension, you walk with the Buddha.

On 18 April, five days after the passing of the bill, he took his seat in the House of Lords, with Lord Dormer and Lord Clifford, the first Catholics to do so since the reign of Charles II. There were in fact only eight Catholic peers available – one duke, one earl and six barons – whereas 200 years earlier there had been at least twenty-two. The rest of the titles had one way or another slipped out of Catholic hands.

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Osgood darted from behind an azalea bush and stuck him in the neck with the syringe. When Fiasco flattened his nose on the sidewalk, Osgood chuckled with sadistic glee. He quickly produced the wheelbarrow he concealed in the shrubs, loaded the hefty man into it, and wheeled him to his van parked in the shadows. After transferring the bloated professor into the back, loading the wheelbarrow inside, he drove home and wheeled him into his basement where he could have him all to himself. When Fiasco came out of the stupor, he found himself strapped to a table inside a large glass enclosure. He tried desperately to escape but to no avail. Lifting his head and peering into the shadows outside the bright enclosure, he recognized Peabody seated in a chair with a bag of popcorn in his lap and a pint bottle of Pepsi. Shielding his eyes from the blinding lights, he called out, "Is that you, Osgood?" “Yes, Maximilian. I'm here, and I have a little surprise for you. I decided to use you in my latest experiment.

We had to convince these guys to perform, but they were easy to win over.” She points to the curtain, and it opens slowly. “I give you the Reeds, performing to Taylor Swift’s ‘You Belong with Me.’” The curtain opens, and Paul, Matt, Logan, Sam, and Pete are all standing in a line. They’re all dressed in jeans and sleeveless T-shirts, and you can see all their tattoos and they’re so fucking handsome that I can’t even believe they’re mine. I see Hayley, Joey, and Mellie standing on the side of the stage, all waiting anxiously to watch their daddies and uncles. Seth starts the music, and he’s underlaid some kind of hip-hop track beneath the beat, but you can still pick out the music. It’s a song about unrequited love and realizing that what you wanted was right there in front of you the whole time, but you were being too stupid to see it. It’s told from a girl’s point of view, so some of the words don’t exactly fit the boys, but it makes it all the funnier. The Reeds have moves. Serious moves. I think everyone woman in the auditorium sits forward in her seat so she doesn’t miss seeing the shaking hips and flexing muscles. Paul even picks Matt up and spins him around one time, and Sam does the same to Pete. I can’t stop laughing. Even Logan dances, and I can imagine the kind of work it took for him to learn this routine when he can’t even hear the music the same way everyone else can. He can appreciate music, just in a different way. As the song starts to close, Matt, Pete, Logan, and Paul all point out at the audience when the words, “You belong with me,” play. Matt points to Sky. Pete points to Reagan, and Logan points to Emily, who is holding the baby in her lap. And Paul points in my direction. Those four men jump off the stage and come toward us. They sing and dance all the way down the aisle. Out of the corner of my eye, I see Kelly get up to intercept Paul, but he doesn’t even notice her. He points past her, and sings out the last line, “You belong with me,” in my ear. He picks me up and spins me around, and I have never felt more happiness in my whole life. The music stops, and everyone looks to the stage. Sam has sat down on the side of it, and he looks pretty dejected. He’s holding a sign above his head that says, Available. After this, he won’t be available for long, because every woman there now has a crush on all the Reeds, and he’s the only one who isn’t taken. I love that they can be so silly, and so loving, and so…them. They don’t hide it. They don’t make a game of it. They just love. They love hard. “I love you so hard,” I say to Paul. His eyes jerk to meet mine, and he almost looks surprised. “You do?” he asks. I nod. “I do.” “Will you come home tonight?” he asks quietly. I nod. “Good. That’s where you belong.

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Sitting there watching him made me inwardly wish I too could have a piece of candy. Then, M&M turned around slowly and looked at me and with his Southern drawl said, “I don’t know why you’re ah lookin’, cause you sho’ ain’t gonna get none.” Sometimes kids can be so mean to each other. I never did get any candy. I even prayed and asked God for candy, but still never got any. Two years later I was getting off the bus, and as I walked down the aisle toward the exit door I happened to see that M&M had fallen asleep in his seat. His mouth was wide open as he slept, and I could look right down and see inside of it. As I stared in I was jolted to see that all of his teeth were rotted out! The only thing left where his teeth used to be were black stubs that were recessed below the gumline. In his mouth was a half-melted piece of Starburst candy slowly dissolving away and filling his mouth with sugar even as he slept. The realization hit me that what happened to M&M would have been my same tragedy if I was allowed to eat candy the way I wanted to. I thanked the Lord that He didn’t answer my prayer about candy.

We cannot convey heart inside written word alone. Words are one-dimensional, emotionless and heartless. We, as authors, search for ways to incorporate the missing emotion through descriptive words, but can never truly touch the depth of a sob, a sigh, or exhilaration expressed in a voice. Ironically, in 150 years, we created an icon of one-dimensional depth when we lifted the Bible high upon a pedestal. Personal communication with our Creator then became secondary. Though His voice was the force that carried faith since the beginning of time when Bibles were not available, we have, in modern times considered hearing the voice of God as mystical. But the written word is not where we receive Salvation. It's the voice of God that is heard in our heart when we read the Bible. Those words become spoken Word that our heart can hear. Sometimes I believe that people in the dark ages heard Father’s voice better than we do now. And that’s because it was their only source. They didn’t have Bibles. So, those who heard Him, let His voice guide them and touch their hearts. They relied on Him only. Mankind came into the enlightened age and created a book, a compilation of epistles that witness to Him. And we made it the foundation of our faith in place of Jesus. We leaned on it to prove our faith. But the real proof of our faith exists when we hear His voice.

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Trying to get lasting security teaches us a lot, because if we never try to do it, we never notice that it can’t be done. Turning our minds toward the dharma speeds up the process of discovery. At every turn we realize once again that it’s completely hopeless—we can’t get any ground under our feet. The difference between theism and nontheism is not whether one does or does not believe in God. It is an issue that applies to everyone, including both Buddhists and non-Buddhists. Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. It means thinking there’s always going to be a babysitter available when we need one. We all are inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves. We sometimes think that dharma is something outside of ourselves—something to believe in, something to measure up to. However, dharma isn’t a belief; it isn’t dogma. It is total appreciation of impermanence and change. The teachings disintegrate when we try to grasp them. We have to experience them without hope. Many brave and compassionate people have experienced them and taught them. The message is fearless; dharma was never meant to be a belief that we blindly follow. Dharma gives us nothing to hold on to at all. Nontheism is finally realizing that there’s no babysitter that you can count on. You just get a good one and then he or she is gone. Nontheism is realizing that it’s not just babysitters that come and go. The whole of life is like that. This is the truth, and the truth is inconvenient

Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. It means thinking there’s always going to be a babysitter available when we need one. We all are inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.

Different woods excel at different things, depending on their personalities. Windsor chair makers use a variety of woods: hickory for spindles because of its strength; ash for the hooped back because of its bendability; basswood for the contoured seat because of its availability in thick, wide planks; and maple for the legs because its fine grain is easy to work with on the lathe. You can flip-flop the roles of these woods, but a true craftsman understands the strengths and weaknesses of his woods and uses them wisely. He

Pepino’s was a small place, but it had a little bar with four plush stools, and the one at the end was empty. I sat and quickly found out why the seat was available; every time anyone went into or out of the kitchen, or the restroom, I had to move, and for a large tray filled with steaming food, I actually had to stand up and skitter along the wall like a cockroach when the lights come on. But my food arrived quickly, and it was good, and in a very short time I was full and happy once more.

There is much Light, as we shall see, that is continually surrounding such a soul even though it may not be able to directly penetrate it, and there is much assistance for souls that insist upon living in darkness. The encouragement to take even one thought into Light is always available. Eventually, they always do.

The first time Halley set eyes on Howard was at a showing of The Towering Inferno. When she heard about him, her sister had wondered aloud how much of a future you could have with someone you’d met at a disaster movie. But at that point Halley wasn’t feeling picky. She had been in Dublin just over three weeks – not so long that she didn’t still get lost all the time on the infuriating streets that kept changing their names, but enough to disabuse her of most of her illusions about the place; enough too, with the deposit and first month’s rent for her new apartment, to separate her from most of the money she’d brought, and cut the time available for soul-searching and self-finding quite drastically. That afternoon she’d spent in an Internet café, reluctantly updating her résumé; she hadn’t had a conversation since the night before, a stilted exchange with the Chinese pizza delivery boy about his native Yunan province. When she spotted the poster for The Towering Inferno, which she and Zephyr must have watched twenty times together, it was like catching sight of an old friend. She went in and for three hours warmed herself in the familiar blaze of collapsing architecture and suffocating hotel guests; she stayed in her seat until the ushers started sweeping round her feet.

David stayed constantly on the move, because he was not always welcomed where he sojourned as a fugitive from the king. Three thousand soldiers accompanied Saul, chasing David and his six hundred gibborim. David had run from the Forest of Hereth, to the city of Keilah, to the wildernesses of Ziph and Maon, where he currently hid. And all along, David sought to communicate to Saul that he was not an enemy of the king. It was all to no avail, as the king remained relentless in his mad hunt. Then an event occurred that changed the course of everyone’s plans: a Philistine attack on Gibeah, the seat of Israel’s power. Just as Saul was closing in on David in the wilderness of Maon, the king received word of the approaching forces of all five cities of the Philistines upon Gibeah. He immediately left his manhunt to return to Gibeah and repel the enemy’s advance. David and his followers escaped capture. Their location became known as “the Rock of Escape.” David settled in Maon for a time, knowing Saul would not be back too quickly from his latest campaign against the Philistines.

Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. It means thinking there’s always going to be a babysitter available when we need one. We all are inclined to abdicate our responsibilities and delegate our authority to something outside ourselves. Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.

Since food is so easily available in the USA, adopting French habits such as no snacking, eating only at meals, eating only when seated can counter the tendency to instant gratification. Dining

If there’s ever a seat available, there exists a very clear hierarchy of who may sit. First, the attending gets to sit. Then if there’s another seat, the senior resident can sit. Then if there’s another seat, someone can put their purse there. Then if there’s another seat, a homeless drug addict who wandered into the building can sit there. But after the attending, the resident, the purse, and the homeless guy are all settled, any available seats are all mine.

In his laboratory, he had what he called his “personal communication room.” It was practically sound proof, and so arranged that all light could be shut out. It was equipped with a small table, on which he kept a pad of writing paper. In front of the table, on the wall, was an electric pushbutton, which controlled the lights. When Dr. Gates desired to draw upon the forces available to him through his creative imagination, he would go into this room, seat himself at the table, shut off the lights, and concentrate upon the known factors of the invention on which he was working, remaining in that position until ideas began to “flash” into his mind in connection with the unknown factors of the invention.

She’d need to find room in her compact kitchen for a high chair. Her second bedroom, which she now used as an office and craft room, would become the baby’s. A sense of excitement filled her, unlike anything she’d ever experienced. This was her baby, her very own child. This time she’d do everything right. This time there wasn’t a man standing in the way. High on enthusiasm, she reached for the phone and dialed her sister’s number. She felt closer to Kelly than she had in years. The weekend getaway had brought them together again, all three of them. How wise her mother had been to arrange it. “I didn’t get you up, did I?” she asked when her sister answered. Tyler bellowed in the background. “That’s a joke, right?” Maryellen smiled. “You doing anything special for lunch?” “Nothing in particular. What do you have in mind?” “Can you meet me at the Pot Belly Deli?” “Sure.” Kelly had the luxury of being a stay-at-home mother. Paul and Kelly had waited years for this baby and were determined to make whatever sacrifices were necessary. That option—staying with her baby—wasn’t available to Maryellen. She’d have to find quality day care and wasn’t sure where to even start. Just before noon, Kelly arrived at the gallery, pushing Tyler in his stroller. At nine months, the little boy sat upright, waving his chubby hands, cooing happily and directing the world from his seat. “Let’s grab some soup from the deli and eat down by the waterfront,” Kelly suggested. It was a lovely spring day after a week of rain, and the fresh air would do them all good. “Sounds like a great idea,” Maryellen told her. Practical, too, since it would be easier to amuse Tyler at the park than in a crowded restaurant. Maryellen phoned in their order and her sister trekked down to grab a picnic table. Several other people had the same idea, but she’d secured a table for them by the time Maryellen got there. Sitting across from her sister, Maryellen opened her container of chicken rice soup and stirred it with a plastic spoon. Cantankerous seagulls circled overhead, squawking for a handout, but Maryellen and Kelly ignored them. “I

Flegr told me he himself had just completed a study on the same topic that exploited brain-imaging technology not available in Jírovec’s day. When we were seated again in his office, he handed me a copy of the newly published paper. Only forty-four people with schizophrenia participated in the trial, but small as it was, there was nothing ambiguous about the results. Based on MRI scans, twelve of them had missing gray matter in parts of their cerebral cortex—a puzzling but not uncommon feature of the disease—and they alone had the parasite. I shot him a raised-eyebrow look that said Yikes! and he replied, “Jiří had the same response.

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