Authenticity Is Magnetic Quotes

A company can’t have a great culture without authentic leadership. #MagneticAdvantage

Peter Koestenbaum also elaborated on the importance of others, particularly romantic lovers, in the existential context. Love is the choice to create and reflect each other mutually, verifying and illuminating each other's uniqueness because this is how we learn that we exist and who we are. A key theme of authentic love is resistance between, but welcoming of, two independent consciousness acting like positive and negative magnets within a single magnetic field.

There are nine key elements to business leadership – authenticity, vision, standards, teamwork, magnetism, victory, competence, love, and influence.

Help!” screeched a feminine voice. “HELP ME!” Parker whipped around, automatically reaching for the weapon that he didn’t have at the small of his back because, oh yeah, he was in running gear with no place to hide a weapon. But there was no woman. Just a huge parrot perched on a printer at the front desk. “Help!” it squeaked in a shockingly authentic woman’s voice. “I’ve been turned into a parrot!” “Peanut, play dead,” Wyatt said. Peanut sighed and tucked her head into her feathers. “Good parrot.” Wyatt looked at Parker. “She’s a nut.” “Damn, shit, farts,” the bird muttered beneath her breath, making Parker grin. Wyatt sighed. “Peanut’s a mimic, and Jade, our office manager, has a bit of a potty mouth.” “Boner,” Peanut said, head still tucked into her feathers. “Peanut, dead parrots don’t talk.” Wyatt turned back to Parker. “Follow me.

In the end—as in the beginning—it is the authentic performance of the Beatles’ peculiar, elaborate, unfettered art that matters. It is the performance that makes the text possible in the first place, that imbues it with the heartbreaking reality of our transitory existence. It is the impermanence of the moment—rendered seemingly permanent by magnetic tape and celluloid—that is so vexing in its realness that it somehow seems immutable. Take the rooftop concert, with London’s blustery, wintry winds swirling up from the streetscape as John, Paul, George, and Ringo make one last play for greatness after a month of soul-destroying misery. They climbed the stairs above 3 Savile Row and willed a final, breathtaking performance for the ages. It is the primal image of the Beatles having become lost in the pure joy of their sound, just as they had done so many years before in the Cavern and not so very long ago in Studio Two. Everything else—the gossip, the intrigue, the emotional collapse—suddenly becomes moot, irrelevant even, as Ringo keeps the backbeat strong and true on his Ludwigs, while George furrows his brow as he drives his Rosewood Telecaster home. And John and Paul, smiling at each other across the staves of memory, play their hearts out one more time. The rest is silence.

No one could deny that his face matched the sexy timbre of his voice; he was strikingly beautiful, with shaggy black hair and piercing eyes. A little bit of his mouth always remained open, even when his lips were closed in a tiny, perfect diamond shape. He was two men: there was the one she saw in interviews- goofy, self-effacing, and gifted with the ability to make fun of himself and his profession, which put everyone at ease- and then there was the other Callum, the one on stage. Magnetic, dark, guarded, as if he was holding something back, as if it would simply be too much to give his purest and most authentic self to the audience.

The Core It can take a whole lifetime to become yourself — years of feeling adrift and alone acting in a role you were never meant to play stammering in a language you weren’t meant to speak wearing clothes that don’t fit trying to pass yourself off as normal but always feeling clumsy and unnatural like a stranger pretending to be at home knowing that everyone can sense your strangeness and resents you because they know you don’t belong. But slowly, through years of exploration, you see landmarks that you recognize hear vague whispers that seem to make sense strangely familiar words, as if you had spoken them yourself, and ideas that resonate deep down, as if you already knew them. And slowly your confidence grows and you walk faster, sensing the right direction, feeling the magnetic pull of home. And now you begin to excavate to peel away the layers of conditioning to shed the skins of your flimsy false self to discard those habits and desires that you absorbed until you reach the solid rock beneath the shining molten core of you. And now there’s no more uncertainty — your path is clear, your course is fixed. This bedrock of your being is so firm and stable that there’s no need for acceptance no fear of exclusion or ridicule. Everything you do is right and true deep and whole with authenticity. But don’t stop. This is only the halfway point — maybe even just the beginning. Once you’ve reached the core keep exploring but more subtly keep excavating but more delicately and you’ll keep unearthing new layers, finding new depths, until you reach the point that is no point where the core dissolves and the solid rock melts like ice and the self loses its boundary and expands to encompass the whole. A self even stronger and truer because it’s no self at all. A self you had to find so that you could lose it.

Bannon thrived on the chaos he created and did everything he could to make it spread. When he finally made his way through the crowd to the back of the town house, he put on a headset to join the broadcast of the Breitbart radio show already in progress. It was his way of bringing tens of thousands of listeners into the inner sanctum of the “Breitbart Embassy,” as the town house was ironically known, and thereby conscripting them into a larger project. Bannon was inordinately proud of the movement he saw growing around him, boasting constantly of its egalitarian nature. What to an outsider could look like a cast of extras from the Island of Misfit Toys was, in Bannon’s eyes, a proudly populist and “unclubbable” plebiscite rising up in defiant protest against the “globalists” and “gatekeepers” who had taken control of both parties. Just how Phil Robertson of Duck Dynasty figured into a plan to overthrow the global power structure wasn’t clear, even to many of Bannon’s friends. But, then, Bannon derived a visceral thrill anytime he could deliver a fuck-you to the establishment. The thousands of frustrated listeners calling in to his radio show, and the millions more who flocked to Breitbart News, had left him no doubt that an army of the angry and dispossessed was eager to join him in lobbing a bomb at the country’s leaders. As guests left the party, a doorman handed out a gift that Bannon had chosen for the occasion: a silver hip flask with “Breitbart” imprinted above an image of a honey badger, the Breitbart mascot. — Bannon’s cult-leader magnetism was a powerful draw for oddballs and freaks, and the attraction ran both ways. As he moved further from the cosmopolitan orbits of Goldman Sachs and Hollywood, there was no longer any need for him to suppress his right-wing impulses. Giving full vent to his views on subjects like immigration and Islam isolated him among a radical fringe that most of political Washington regarded as teeming with racist conspiracy theorists. But far from being bothered, Bannon welcomed their disdain, taking it as proof of his authentic conviction. It fed his grandiose sense of purpose to imagine that he was amassing an army of ragged, pitchfork-wielding outsiders to storm the barricades and, in Andrew Breitbart’s favorite formulation, “take back the country.” If Bannon was bothered by the incendiary views held by some of those lining up with him, he didn’t show it. His habit always was to welcome all comers. To all outward appearances, Bannon, wild-eyed and scruffy, a Falstaff in flip-flops, was someone whom the political world could safely ignore. But his appearance, and the company he kept, masked an analytic capability that was undiminished and as applicable to politics as it had been to the finances of corrupt Hollywood movie studios. Somehow, Bannon, who would happily fall into league with the most agitated conservative zealot, was able to see clearly that conservatives had failed to stop Bill Clinton in the 1990s because they had indulged this very zealotry to a point where their credibility with the media and mainstream voters was shot. Trapped in their own bubble, speaking only to one another, they had believed that they were winning, when in reality they had already lost.

Masculine women and women who seek to be equal with men are the real weak women. They are trying to hide their insecurities by taking on energy that does not belong to them. They are not authentic and there is nothing weaker than living a false identity.

I started the chapter by noting he connected with people through his weakness—the thorn in his flesh. But it was his words of sadness and suffering at the end of his life that magnetized the Christian faith for the ages as one of authentic human experience—a faith that understands the pain in ordinary lives and the human reaction to it.

Your heart is a magnetic force, and each day the most powerful decision you can make is to allow that inner force to show you the truest vision of where to go.

The primary focus is to connect so deeply to your authenticity and what brings you joy that your outer world reflects and draws towards you more experiences that affirm this state of being.

Magnetism is all about acting in alignment with your authenticity and whatever vision you have for your life, letting go of the details around how it all unfolds.

Whatever you lose through showing up more authentically is making space for more aligned connections and opportunities to enter your life.

Mastering the art of connection is about the words we say and the emotions we evoke. We can create powerful, meaningful relationships that inspire and transform by cultivating empathy, authenticity, and curiosity.

From ‘How the Planets Trade’, by Ignace Wodlecki: Cosmopolis, September, 1509: In all commercial communities the prevalence or absence of counterfeit money, spurious bills of exchange, forged notes-of-hand, or any of a dozen other artifices to augment the value of blank paper is a matter of great concern. Across the Oikumene precise duplication and reproducing machines are readily available; and only meticulous safeguards preclude the chronic debasement of our currency. These safeguards are three: first, the single negotiable currency is the Standard Value Unit, or SVU, notes for which, in various denominations, are issued only by the Bank of Sol, the Bank of Rigel and the Bank of Vega. Second, each genuine note is characterized by a ‘quality of authenticity’. Thirdly, the three banks make widely available the so-called ‘fake-meter’. This is a pocket device which, when a counterfeit note is passed through a slot, sounds a warning buzzer. As all small boys know, attempts to disassemble the fake-meter are futile; as soon as the case is damaged, it destroys itself. Regarding the ‘quality of authenticity’ there is naturally a good deal of speculation. Apparently in certain key areas, a particular molecular configuration is introduced, resulting in a standard reactance of some nature: electrical capacity? magnetic permeability? photo-absorption or reflectance? isotopic variation? radioactive doping? a combination of some or all of these qualities? Only a handful of persons know and they won’t tell.

You knew she was the real deal from the moment she started talking. Her words were powerful. She had that certain way about her that sucked you in. It was beyond your better logic. You hated the way she made you feel. You mistook it for helplessness; lack of control. But truth was that she aspired nothing else but authenticity. She was only guilty of raw magnetism.

didn’t see many feedback sandwiches. Instead, I saw them separate the two into different processes. They handled negatives through dialogue, first by asking if a person wants feedback, then having a learning-focused two-way conversation about the needed growth. They handled positives through ultraclear bursts of recognition and praise. The leaders I spent time with shared a capacity for radiating delight when they spotted behavior worth praising. These moments of warm, authentic happiness functioned as magnetic north, creating clarity, boosting belonging, and orienting future action.

Sometimes I fear that English Anglicanism has given up on holiness. . . . I note now that many, even most, advertisements for new Anglican incumbents seek a minister who is gifted in ‘leadership,’ or one who is ‘energetic’ and ‘efficient’. Rarely do they ask for one who is ‘prayerful’ . . . But this ecclesiastical trend towards secular models of personal efficacy is odd; for if ever an age yearned for authentic sanctity, it is surely ours. Think of the magnetism of John Paul II, of Mother Teresa, of ‘Father Joe’.3