Aut Quotes

Aut viam inveniam aut faciam tibi. I will either find a way or make one.

It does,” he admits, before nodding at her attire. “And yet,” he says with an impish grin, “you strike me as someone not easily restrained. Aut viam invenium aut faciam, and so on.” She does not know Latin yet, and he does not offer a translation, but a decade from now, she will look up the words, and learn their meaning. To find a way, or make your own.

Aut viam inveniam aut faciam." "I shall either find away, or make one

Vivamus, mea Lesbia, atque amemus, rumoresque senum severiorum omnes unius aestimemus assis! soles occidere et redire possunt; nobis cum semel occidit brevis lux, nox est perpetua una dormienda. da mi basia mille, deinde centum, dein mille altera, dein secunda centum, deinde usque altera mille, deinde centum; dein, cum milia multa fecerimus, conturbabimus illa, ne sciamus, aut ne quis malus invidere possit cum tantum sciat esse basiorum.

Aut viam inveniam aut faciam tibi: Latin term for If I cannot find a way I will make my own

aut viam enveniam aut faciam

Aut viam inveniam aut faciam—I shall either find a way or make one.

Aut viam inveniam aut faciam - Troverò una strada o ne costruirò una

Aut Viam Inveniam Aut Faciam. - I shall either find a way, or make one.

Aut viam inveniam aut faciam,” he murmurs. “What does that mean? You’ve written it on several notes, and you’ve got it stuck to your desk at the office, too.” I raise my brows, surprised he noticed that. “It roughly translates to I’ll either find a way or create one. It’s my favorite quote, and it’s the one that kept me going throughout the years.

Aut tace aut loquere meliora silencio (only when the words outperform silence). These

Aut viam invenium aut faciam. To find a way, or make your own.

Aut viam inveniam aut faciam

Illi unum consilium habent et virtutem et potestatem suam bestiae tradunt. Et ne quis possit emere aut vendere, nisi qui habet characterem aut nomen bestiae aut numerum nominis ejus.

It is impossible to separate a cube into two cubes, or a fourth power into two fourth powers, or in general, any power higher than the second, into two like powers. I have discovered a truly marvelous proof of this, which this margin is too narrow to contain. [Cubum autem in duos cubos, aut quadratoquadratum in duos quadratoquadratos & generaliter nullam in infinitum ultra quadratum potestatem in duos eiusdem nominis fas est dividere cuius rei demonstrationem mirabilem sane detexi. Hanc marginis exiguitas non caperet.]

Quanto potius, deorum opera celebrare quam Philippi aut Alexandri latrocinia...

Aut viam inveniam aut faciam,’ I said which means, ‘I’ll either find a way or make one

Qui non intellegit, aut taceat aut discat: if you don’t get it, shut up or go figure.

Aut viam inveniam aut faciam

Aut viam invenium aut faciam, and so on.” She does not know Latin yet, and he does not offer a translation, but a decade from now, she will look up the words, and learn their meaning. To find a way, or make your own.

—Nam bene consultum consilium surripitur saepissime, si minus cum cura aut cautela locus loquendi lectus est... [con frecuencia se frustra aquella decisión bien tomada cuando se ha elegido con poca cautela el lugar donde hablar].

Aut viam inveniam aut faciam, etcétera. Addie todavía no sabe latín, y él no le proporciona ninguna traducción, pero dentro de diez años buscará las palabras y aprenderá su significado. Encontraré el camino o me lo abriré yo mismo.

If I have seen a little further it is by standing on the shoulders of giants. - From a letter to Robert Hooke dated February 5th, 1676. The metaphor was first recorded in 1159 by John of Salisbury and attributed to Bernard of Chartres: Dicebat Bernardus Carnotensis nos esse quasi nanos, gigantium humeris insidentes, ut possimus plura eis et remotiora videre, non utique proprii visus acumine, aut eminentia corporis, sed quia in altum subvenimur et extollimur magnitudine gigantea.

We live to produce information, or improve on it. Nietzsche had the Latin pun aut liberi, aut libri—either children or books, both information that caries through the centuries…I am here to die a heroic death for the sake of the collective, to produce offspring (and prepare them for life and provide for them), or eventually, books, —my information, that is, my genes, the anti-fragile in me, should be the ones seeking immortality, not me. Then say goodbye, have a nice funeral in St. Sergius (Mar Sarkis) in Amioun, and, as the French say, place aux autres—make room for others (p. 370-371).

Postremo quid esse levius aut turpius, quam auctore hoste de summis rebus capere consilium?

mors quid est? aut finis aut transitus.

Quid Syrtes aut Scylla mihi, quid vasta Charybdis profuit?

Aut viam invenium aut faciam,

Aut viam inveniam aut faciam tibi. I will either find a way, or make one.

Aut mentem parandam, aut laqueum.

Трябва да си набавим ум или въже (aut mentem parandam, aut laqueum)

prima citae Teucris ponam certamina classis; quique pedum cursu valet, et qui viribus audax aut iaculo incedit melior levibusque sagittis, seu crudo fidit pugnam committere caestu,

Quod nihil sit tam infirmum aut instaible quam fama potentiae non sua vi nixa.'' ''Hiçbir şey; kendi gücüne dayanmayan bir iktidarın ünü kadar zayıf ve değişken değildir.

Mutandae sedes:  non haec tibi litora suasit Delius, aut Cretae iussit considere Apollo. Est locus, Hesperiam Grai cognomine dicunt, terra antiqua, potens armis atque ubere glaebae;

What makes you think they’re spying on you?” “Voco. An aut where a fraa or suur is called out from the math—Evoked—and goes to do something praxic for the Panjandrums. We never see them again.

E tenebris tantis tam clarum extollere lumen qui primus potuisti inlustrans commoda vitae, te sequor, o Graiae gentis decus, inque tuis nunc ficta pedum pono pressis vestigia signis, non ita certandi cupidus quam propter amorem quod te imitari aveo; quid enim contendat hirundo cycnis, aut quid nam tremulis facere artubus haedi consimile in cursu possint et fortis equi vis? tu, pater, es rerum inventor, tu patria nobis suppeditas praecepta, tuisque ex, inclute, chartis, floriferis ut apes in saltibus omnia libant, omnia nos itidem depascimur aurea dicta, aurea, perpetua semper dignissima vita. nam simul ac ratio tua coepit vociferari naturam rerum divina mente coorta diffugiunt animi terrores, moenia mundi discedunt. totum video per inane geri res. apparet divum numen sedesque quietae, quas neque concutiunt venti nec nubila nimbis aspergunt neque nix acri concreta pruina cana cadens violat semper[que] innubilus aether integit et large diffuso lumine ridet: omnia suppeditat porro natura neque ulla res animi pacem delibat tempore in ullo.

To Auriel, I will give the gift of gold. After the night of long and false captivity, the golden SUN is about to rise, and all this by the power of the Stone, lapis ex caelis; for be sure that as Auriel rises the LION shall fall. Qui non intelligit aut discat aut taceat.

Aestus erat, mediamque dies exegerat horam; adposui medio membra levanda toro. pars adaperta fuit, pars altera clausa fenestrae; quale fere silvae lumen habere solent, qualia sublucent fugiente crepuscula Phoebo, aut ubi nox abiit, nec tamen orta dies. illa verecundis lux est praebenda puellis, qua timidus latebras speret habere pudor. ecce, Corinna venit, tunica velata recincta, candida dividua colla tegente coma— qualiter in thalamos famosa Semiramis isse dicitur, et multis Lais amata viris. Deripui tunicam—nec multum rara nocebat; pugnabat tunica sed tamen illa tegi. quae cum ita pugnaret, tamquam quae vincere nollet, victa est non aegre proditione sua. ut stetit ante oculos posito velamine nostros, in toto nusquam corpore menda fuit. quos umeros, quales vidi tetigique lacertos! forma papillarum quam fuit apta premi! quam castigato planus sub pectore venter! quantum et quale latus! quam iuvenale femur! Singula quid referam? nil non laudabile vidi et nudam pressi corpus ad usque meum. Cetera quis nescit? lassi requievimus ambo. proveniant medii sic mihi saepe dies!

And yet,” he says with an impish grin, “you strike me as someone not easily restrained. Aut viam invenium aut faciam, and so on.” She does not know Latin yet, and he does not offer a translation, but a decade from now, she will look up the words, and learn their meaning. To find a way, or make your own.

La mayor riqueza que tiene un país es la cultura, eso lo hace más libre. Un país será más libre en cuanto sea más culto. Es difícil que exista un país culto que se haya sometido a una tiranía. Yo creo que es la gran riqueza del colectivo humano, la cultura, pues es lo que lo diferencia de las bestias. Es el deseo de conocimiento". Luis Eduardo Aute

Cras te victurum, cras dicis, Postume, semper. dic mihi, cras istud, Postume, quando venit? quam longe cras istud, ubi est? aut unde petendum? numquid apud Parthos Armeniosque latet? iam cras istud habet Priami vel Nestoris annos. cras istud quanti, dic mihi, possit emi? cras vives? hodie iam vivere, Postume, serum est: ille sapit quisquis, Postume, vixit heri.

Aut viam inveniam aut faciam It means, in essence, "I'll find a way or I'll make one." It's how I live my life. Another definition is basically "Never give up," which is the path I've taken when it comes to writing books. I've been writing for almost 30 years and just had my first book, THE LOSSES, come out by a small press. And I'm psyched. Just keep on trucking.

Quemadmodum" - inquit - "magnus luctator est, non qui omnes numeros nexusque perdidicit, quorum usus sub adversario rarus est, sed qui in uno se aut altero bene ac diligenter exercuit et eorum occasiones intentus expectat (neque enim refert, quam multa sciat, si scit, quantum victoriae satis est), sic in hoc studio multa delectant, pauca vincunt” Seneca, De Beneficiis, VII, 1, 4

And this?” he asks, pointing toward one of my sticky notes. “Aut viam inveniam aut faciam,” he murmurs. “What does that mean? You’ve written it on several notes, and you’ve got it stuck to your desk at the office, too.” I raise my brows, surprised he noticed that. “It roughly translates to I’ll either find a way or create one. It’s my favorite quote, and it’s the one that kept me going throughout the years.

sed inter hominem et beluam ho maxime interest, quod haec tantum, quantum sensu movetur, ad id solum, quod adest quodque prasens est, se accommodat paulum admodum sentiens praeteritum aut futurum; homo autem, quod rationis est particeps, per quam consequentia cernit, causas rerum videt earumque praegressus et quasi antecessiones non ignorat, similitudines comparat rebusque praesentibus adjungit atque annectit futuras, facile totius vitae cursum videt ad eamque degendam praeparat res necessarias.

AH, eppure tutta questa vita aveva un senso soltanto se l'uno e l'altro scopo si potevano raggiungere, se non c'era questa scissine provocata da un arido aut aut! Creare, ma non a prezzo della vita! Vivere, ma senza rinunciare alla nobiltà della creazione! [...] Pareva che tutta l'esistenza fosse basata sulla duplicità, sul contrasto: donna o uomo, vagabondo o borghesuccio, uomo d'intelletto o di sentimento; aspirare ed espirare insieme, essere uomo e donna, conciliare libertà ed ordine, istinto e spirito, non era possibile; bisognava sempre pagare l'una cosa con la perdita dell'altra e sempre l'una era altrettanto importante e desiderabile quanto l'altra.

Semper ego auditor tantum? numquamne reponam vexatus totiens rauci Theseide Cordi? inpune ergo mihi recitaverit ille togatas, hic elegos? inpune diem consumpserit ingens Telephus aut summi plena iam margine libri scriptus et in tergo necdum finitus Orestes? nota magis nulli domus est sua quam mihi lucus Martis et Aeoliis vicinum rupibus antrum Vulcani. Quid agant venti, quas torqueat umbras Aeacus, unde alius furtivae devehat aurum pelliculae, quantas iaculetur Monychus ornos, Frontonis platani convulsaque marmora clamant semper et adsiduo ruptae lectore columnae: expectes eadem a summo minimoque poeta. et nos ergo manum ferulae subduximus, et nos consilium dedimus Sullae, privatus ut altum dormiret; stulta est clementia, cum tot ubique vatibus occurras, periturae parcere chartae. cur tamen hoc potius libeat decurrere campo per quem magnus equos Auruncae flexit alumnus, si vacat ac placidi rationem admittitis, edam.

Carmen LXXVI Siqua recordanti benefacta priora voluptas est homini, cum se cogitat esse pium, nec sanctam violasse fidem, nec foedere in ullo divum ad fallendos numine abusum homines, multa parata manent in longa aetate, Catulle, ex hoc ingrato gaudia amore tibi. nam quaecumque homines bene cuiquam aut dicere possunt aut facere, haec a te dictaque factaque sunt; omnia quae ingratae perierunt credita menti. quare cur tu te iam amplius excrucies? quin tu animum offirmas atque istinc teque reducis et dis invitis desinis esse miser? difficilest longum subito deponere amorem. difficilest, verum hoc qualubet efficias. una salus haec est, hoc est tibi pervincendum: hoc facias, sive id non pote sive pote. o di, si vestrumst misereri, aut si quibus umquam extremam iam ipsa in morte tulistis opem, me miserum aspicite et, si vitam puriter egi, eripite hanc pestem perniciemque mihi. heu, mihi surrepens imos ut torpor in artus expulit ex omni pectore laetitias! non iam illud quaero, contra me ut diligat illa, aut, quod non potis est, esse pudica velit: ipse valere opto et taetrum hunc deponere morbum. o di, reddite mi hoc pro pietate mea.

süvarileri, onlar olmadan zafer kazanabileceklerine inanmaz oldular. Fransızların İsviçreliler karşısında yetersiz kalması ve İsviçreliler olmadan başkalarıyla çarpışmayı göze alamaması buradan kaynaklanıyor. Demek ki, Fransa'nın orduları karmaydı, kısmen paralı askerlerden, kısmen Fransız birliklerinden oluşuyordu; böyle bir ordu, salt yardımcı bir askerî güçten ya da salt paralı bir ordudan çok daha iyi, ama öz ordudan çok aşağıdır. Yukarıda verdiğimiz örnek yeterli olacaktır; çünkü Charles'ın kurdüğü düzen geliştirilmiş ya da korunmuş olsaydı, Fransa Krallığı yenilmez olurdu. Ama öngörüsü kıt insanlar, zamanındâ iyi gibi görünen bir işe girişir, onun altındaki zehri fark etmezler, tıpkı daha önce [III. bölümde] verem ateşiyle ilgili olarak söylediğim gibi. [7] Bu yüzden, bir prenslikte, illetleri belirdiği anda teşhis edemeyen kişi gerçekten bilge değildir; bilgelik çok az kişiye verilmiştir. Roma İmparatorluğu'nun çöküşünün ana nedeni araştırılacak olursa, bu çöküşün, Gotların paralı asker olarak tutulduğu an başladığı görülecektir; çünkü o başlangıçla birlikte, Roma İmparatorluğu'nun gücü zayıflamaya yüz tutmuştu; ondan alınan güç ötekilere [Gotlar] veriliyordu. Öyleyse, vardığım sonuç şu: Hiçbir prenslik, kendi ordusu olmadan güvende değildir; tersine, zor durumlarda onu inançla savunacak güçten yoksun olduğu için, tümüyle talihin buyruğu altındadır. Ve bilge kişilerin görüşü ve savsözü hep şu olmuştur: Quod nihil sit tam infirmum aut instabile quam fama potentjae non sua vi * (Lat.) Hiçbir şey; kendi gücüne dayanmayan bir iktidarın ünü kadar zayıf ve değişken değildir. [Tacitus,Annales, XIII, 19] (Ç.N.) Machiavelli - Prens sayfa 89

Nihilne igitur illa vicinitas redolet, nihihne hominum fama, nihil Baiae denique ipsae loquuntur ? Illae vero non loquuntur solum,verum etiam personant, huc unius mulieris libidinem esse prolapsam, ut ea non modo solitudinem ac tenebras atque haec flagitiorum integumenta non quaerat, sed in turpissimis rebus frequentissima celebritate et clarissima luce laetetur. Verum si quis est, qui etiam meretriciis amoribus interdictum iuventuti putet, est ille quidem valde severus (negare non possum), sed abhorret non modo ab huius saeculi licentia, verum etiam a maiorum consuetudine atque concessis. Quando enim hoc non factitatum est, quando reprehensum, quando non permissum, quando denique fuit, ut, quod licet, non liceret? Hic ego iam rem definiam, mulierem nullam nominabo; tantum in medio relinquam. Si quae non nupta mulier domum suam patefecerit omnium cupiditati palamque sese in meretricia vita collocarit, virorum alienissimorum conviviis uti instituerit, si hoc in urbe, si in hortis, si in Baiarum illa celebritate faciat, si denique ita sese gerat non incessu solum, sed ornatu atque comitatu, non flagrantia oculorum, non libertate sermonum, sed etiam complexu, osculatione, actis, navigatione, conviviis, ut non solum meretrix, sed etiam proterva meretrix procaxque videatur: cum hac si qui adulescens forte fuerit, utrum hic tibi, L. Herenni, adulter an amator, expugnare pudicitiam an explere libidinem voluisse videatur? Obliviscor iam iniurias tuas, Clodia, depono memoriam doloris mei; quae abs te crudeliter in meos me absente facta sunt, neglego; ne sint haec in te dicta, quae dixi. Sed ex te ipsa requiro, quoniam et crimen accusatores abs te et testem eius criminis te ipsam dicunt se habere. Si quae mulier sit eius modi, qualem ego paulo ante descripsi, tui dissimilis, vita institutoque meretricio, cum hac aliquid adulescentem hominem habuisse rationis num tibi perturpe aut perflagitiosum esse videatur? Ea si tu non es, sicut ego malo, quid est, quod obiciant Caelio? Sin eam te volunt esse, quid est, cur nos crimen hoc, si tu contemnis, pertimescamus? Quare nobis da viam rationemque defensionis. Aut enim pudor tuus defendet nihil a M. Caelio petulantius esse factum, aut impudentia et huic et ceteris magnam ad se defendendum facultatem dabit.

Ventum deinde ad multo angustiorem rupem atque ita rectis saxis ut aegre expeditus miles temptabundus manibusque retinens uirgulta ac stirpes circa eminentes demittere sese posset. Natura locus iam ante praeceps recenti lapsu terrae in pedum mille admodum altitudinem abruptus erat. Ibi cum uelut ad finem uiae equites constitissent, miranti Hannibali quae res moraretur agmen nuntiatur rupem inuiam esse. Digressus deinde ipse ad locum uisendum. Haud dubia res uisa quin per inuia circa nec trita antea, quamuis longo ambitu, circumduceret agmen. Ea uero uia insuperabilis fuit; nam cum super ueterem niuem intactam noua modicae altitudinis esset, molli nec praealtae facile pedes ingredientium insistebant; ut uero tot hominum iumentorumque incessu dilapsa est, per nudam infra glaciem fluentemque tabem liquescentis niuis ingrediebantur. Taetra ibi luctatio erat, [ut a lubrica] glacie non recipiente uestigium et in prono citius pedes fallente, ut, seu manibus in adsurgendo seu genu se adiuuissent, ipsis adminiculis prolapsis iterum corruerent; nec stirpes circa radicesue ad quas pede aut manu quisquam eniti posset erant; ita in leui tantum glacie tabidaque niue uolutabantur. Iumenta secabant interdum etiam infimam ingredientia niuem et prolapsa iactandis grauius in conitendo ungulis penitus perfringebant, ut pleraque uelut pedica capta haererent in dura et alta concreta glacie. Tandem nequiquam iumentis atque hominibus fatigatis castra in iugo posita, aegerrime ad id ipsum loco purgato; tantum niuis fodiendum atque egerendum fuit. Inde ad rupem muniendam per quam unam uia esse poterat milites ducti, cum caedendum esset saxum, arboribus circa immanibus deiectis detruncatisque struem ingentem lignorum faciunt eamque, cum et uis uenti apta faciendo igni coorta esset, succendunt ardentiaque saxa infuso aceto putrefaciunt. Ita torridam incendio rupem ferro pandunt molliuntque anfractibus modicis cliuos ut non iumenta solum sed elephanti etiam deduci possent. Quadriduum circa rupem consumptum, iumentis prope fame absumptis; nuda enim fere cacumina sunt et, si quid est pabuli, obruunt niues. Inferiora uallis apricos quosdam colles habent riuosque prope siluas et iam humano cultu digniora loca. Ibi iumenta in pabulum missa et quies muniendo fessis hominibus data. Triduo inde ad planum descensum et iam locis mollioribus et accolarum ingeniis. (Ab Urbe Condita XXI.xxxvi-xxxvii)

Sunt delicta tamen, quibus ignovisse velumis. Nam neque chorda sonum reddit, quem vult manus et mens, Poscentique gravem persaepe remittit acutum; Nec semper feriet, quodcumque minabitur, arcus. Verum, ubi plura nitent in carmine, non ego paucis Offendar maculis, quas aut incuria fudit, Aut humana parum cavit natura. Quid ergo est? Ut scriptor si peccat idem librarius usque, Quamvis est monitus, venia caret, et citharoedus Ridetur, chorda qui semper oberrat eadem. Ekzistojne dhe gabimet qe gjithsesi duhen falur; ngase as dora dhe mendja s'e jep perhere tingullin e deshiruar, dhe atij qe kerkon zerin e trashe, ia jep te hollin, e as harku s'e qellon perhere cakun e vendosur pezull. Vertete, kur ne poezine shkelqejne shume gjera, mua s'me pengojne njollat e pakta; ato shfaqen nga pakujdesia o nga natyra njerezore. Prandaj cfare duhet bere? Kur si shkrimtari gabon edhe pershkruesi dhe pas verejtjes se thene s'kerkon falje fare, ashtu dhe kitaristi do te perqeshet, kur te njejtit tel i bie gabimisht.

MARIE-LOUISE. […] J’ai lu dans le Sélection, l’aut’jour, qu’une famille c’est comme une cellule vivante, que chaque membre de la famille doit contribuer à la vie de la cellule… Cellule mon cul… Ah! Oui, pour être une cellule, c’est une cellule, mais pas de c’te sorte-là! Nous autres, quand on se marie, c’est pour être tu-seuls ensemble. Toé [Léopold], t’es tu-seule, ton mari à côté de toé est tu-seul, pis tes enfants sont tu-seuls de leur bord… Pis tout le monde se regarder comme chien et chat… Une gang de tu-seuls ensemble, c’est ça qu’on est!

the law of et et and not aut aut. For some people, either because of the condition in which they find themselves or because of the human drama they are living, a small step, a small change, means a great deal in the eyes of God.

Nietzsche had the Latin pun aut liberi, aut libri—either children or books, both information that carries through the centuries.

Evolution is the sadistic headmaster of the Succeed-or-Die School of Invention, motto: Disce aut consumere!—“learn or get eaten!” It is sad and sometimes ugly when a species fails in this school, especially ugly if the change they are confronted with is caused by human thoughtlessness. Sometimes the two happen in tandem and ugliness can create unexpected beauty. New railway lines are notorious for the havoc and destruction they can bring to a landscape, impacting both natural and artificial environments. However, the need to keep general human traffic away from the iron dragons that pass along these new lines has created a new habitat and led to a renaissance in rare wildflowers in some areas. But perhaps the most surreal and ironic example of this is the fact that many naturalists now support the military’s habit of firing big explosive shells at landscapes. Exploding ordnance falling from the sky has the dependable effect of keeping humans away and, consequently, firing ranges have accidentally created some of the most healthy ecosystems in Britain. Naturalists and the military are now working more closely, and this unlikely partnership is becoming less accidental and more deliberate.

Aut viam inveniam aut faciam ¬ I will either find a way or make one.

his delirium, did not fear the Apalaches who had been following our procession ever since we began our march to Aute. The Apalaches were such skilled archers that their bows seemed to us like limbs, parts of their bodies they could use with unconscious ease. They could shoot

Reči su mesto ustupile uskomešanim snoviđenjima kakva uvek imam pred pad u san. Nikakav smisao nisam u njima nalazio, tumačio sam ih kao trabunjanje iscrpljenog mozga koji se sprema za tajm-aut – i u njima uživao kao u slikama Vasilija Kandinskog, pogađajući šta bi sve to moglo da bude, bez imalo nade za konačnim odgovorom, pokušavajući da pogodim koji će biti sledeći ukus koji će mi se javiti pošto me prepadne neka od njegovih pastelnih boja. Međutim, snoviđenja koja sam tada imao i kojih sada mogu da se setim razlikovala su se od svih pređašnjih. Lica i predmeti urušavali su se jedni u druge. Gledao sam kako ih je jednostavno udvojiti i iznova uceliniti, sve to u nanosekundama, s tim što su sada bili sastavljeni od nečeg sasvim drugog. Ne od skupa čestica s kojim su krenuli, već od nečeg crnog, od nečeg što je postajalo gušće i mlečnije i čiji je odsjaj svetleo kao fluorescentna farba. Večan tok vrištećih prikaza i prizora koji je postajao sve složeniji i savršeniji, a u njemu, u pustolini od vulkanskog kamena, oblik kojem je sopstveni oblik večita nepoznata, pa počinje da poprima one na koje naiđe. Nudi im nešto zauzvrat – prizore predela kakve bi možda Ligotijev majstor Rinjolo mogao naslikati, znanjâ za kakvim žude Lavkraftovi pripovedači, znanja nedostupna i neproveriva, te iskustva kakva bi nas, kao čitaoce Ejkmanovih čudnih priča, navela na prost, mada ne i nedostatan zaključak da je svet čudniji nego što se čini. Sve se to nudi stenama, nudi se stenicama, ledu i vatri, nudi se tamnoj materiji i zvezdama na izdisaju, koje samo što nisu implodirale i svoju svetlost ustupile crnoj rupi koji svetlost proždire. Nudi se svet, ali se zauzvrat uzima sve.

- Aut viam aut faciam. - Znajdę drogę albo ją sobie utoruję.

Aut viam inveniam aut faciam Meaning: Either I’ll find a way, or I’ll make one Attribution: Hannibal Barca Origin: Unknown

Eux aut' Y ont une entrée en interbloc Y doivent manger des huîtres

We don't need cultural change. USA was once great. To be great again, we must return to our cultural greatness.

En tout cas moé Si j'connaîtrais une aut' langue J'aurais pas l'impolitesse d'la parler

Aut Deus, aut malus homo,” the ancients wrote. “Either God or a bad man.” There is no middle ground. Yet

Nam, ut Platonem reliquosque Socraticos et deinceps eos, qui ab his profecti sunt, legunt omnes, etiam qui illa aut non approbant aut non studiosissime consectantur, Epicurum autem et Metrodorum non fere praeter suos quisquam in manus sumit...

Jest partyzantka radziecka, ba, partyzantka, która ma samochody, czołgi, artylerię niczym regularne wojsko. Są Niemcy, którzy walczą z tą partyzantką. Są dwie partyzantki ukraińskie, banderowcy i bulbowcy, które walczą ze sobą i walczą z Niemcami oraz z Rosjanami. I jest słaba partyzantka polska, AK, która głównie walczy z Ukraińcami. Dzikie pola. Ojciec opowiadał scenkę, którą widział na własne oczy: jedzie szosą kolumna samochodów niemieckich, a w przeciwną stronę kolumna aut radzieckich. Wszyscy odwracają głowy, udają, że nie widzą się nawzajem, bo każdy jedzie w swoich sprawach.

Tylko jeden raz musiałem zapłacić, chociaż ślubowałem sobie, że nigdy ani policjantowi, ani milicjantowi nie dam łapówki. Wolę płacić mandaty.  To było na ruchliwej drodze M7, na wielkich i równych stepach między Kazaniem a Ufą. Jeśli zdarzy się tam podjazd, nie jest stromy, ale może mieć dwa, trzy kilometry, i tak samo długa jest linia ciągła, na której nie wolno wyprzedzać. Wzdłuż niej na holu ciągnęły się dwa samochody ciężarowe. Koła ledwo się kręciły. Na pewno jechały wolniej, niż stary człowiek idzie o kulach.  Razem z innymi samochodami wyprzedziłem ten konwój, a po przejechaniu kilkuset metrów zobaczyłem milicjanta z lornetką.  Jego kolega zatrzymywał wszystkich, którzy zrobili to co ja. Na poboczu stało kilkadziesiąt aut. Wszyscy bez protestu dawali w łapę po tysiąc rubli, bo w Rosji za wyprzedzanie na ciągłej można odebrać prawo jazdy na pół roku.  Zapłaciłem i odjechałem. Ale po kilkuset metrach stanąłem. Konwój z zepsutą ciężarówką właśnie wtoczył się na wzniesienie. Szybko zawrócił, zjechał, znowu zawrócił i co chwila wyprzedzany przez inne samochody, rozpoczął mozolną wspinaczkę pod górkę. 

Gazeta Wyborcza (AGORA SA) - Clip This Article at Location 3 | Added on Tuesday, 5 May 2015 22:17:46 EKOSZLABAN W CENTRACH MIAST Już w przyszłym roku w naszych miastach pojawią się strefy, do których nie wjadą najstarsze i najbardziej trujące auta. Jakie? Zdecydują samorządy ARTUR WŁODARSKI | 512 words Projekt rozporządzenia dotyczący stref ograniczonej emisji komunikacyjnej autorstwa posła Tadeusza Arkita (PO) precyzujący zapisy ustawy o ochronie środowiska jest już gotowy. – Chodzi o zdrowie. Aż 45 tys. Polaków umiera co roku z powodu chorób nowotworowych wywołanych skażeniem powietrza. Z tego powodu przeciętny mieszkaniec Krakowa żyje dwa lata krócej – mówi Arkit. Ale chodzi też o pieniądze – ciemną chmurę unijnych kar, która zawisła nad Polską za najbardziej zanieczyszczone powietrze w Europie. – To aż 4 mld zł rocznie – podkreśla poseł PO. Propozycja ekostref dla samochodów, która ma oddalić oba zagrożenia, zrodziła się rok temu, gdy sejmik małopolski przyjmował uchwałę zakazującą palenia węglem w piecach w Krakowie. W konkrety ubrał ją Departament Ochrony Powietrza w Ministerstwie Środowiska. Skutki odczujemy za rok, bo wtedy – zdaniem posła pomysłodawcy – pierwsze miasta wprowadzą zakazy dla aut. Jak ma to działać? Załóżmy, że jedziemy w stronę centrum jednego z takich miast. Po drodze widzimy nowy znak – jakby zakaz ruchu z ikonką auta i napisem „Ekostrefa”. Dalej mogą wjechać już tylko auta z odpowiednią naklejką. Patrzymy na tablicę poniżej z napisem „Dopuszczalny wjazd” i kolorowymi kwadracikami z numerkami od 2 do 5. Jeśli nie mamy naklejki albo mamy taką, której nie ma pod znakiem, musimy zawrócić. Inaczej czeka nas mandat. – Chcemy wprowadzić nowe wykroczenie i rozszerzyć kompetencje miast i straży miejskich o możliwość kontrolowania aut pod tym kątem – mówi poseł Arkit. Skąd wziąć taką naklejkę? Sposób dystrybucji wybierze miasto – ustawa tego nie precyzuje. W gestii samorządów będzie też lokalizacja ekostref i określenie, jakie nalepki będą w nich honorowane. A teraz kwestia budząca najwięcej emocji: co będzie decydowało o kolorze nalepek? Kluczowy będzie rodzaj paliwa oraz data pierwszej rejestracji auta. Generalnie, im młodszy samochód, tym więcej ekostref będzie stało przed nim otworem. Najtrudniej będą miały diesle. – Jeśli chodzi o toksyczność spalin, to eksperci z Ministerstwa Środowiska postawili znak równości między 22-letnim autem benzynowym i dziewięcioletnim dieslem – tłumaczy Arkit. – Może się więc zdarzyć, że autem benzynowym wjedziemy tam, gdzie nie wjedziemy dieslem z tego samego rocznika. Każda nalepka będzie kosztowała 10 zł. Trzeba będzie ją wymienić, ilekroć wiek auta „przesunie je” do niższej klasy. Częściej będą musieli robić to właściciele diesli podzielonych aż na cztery kategorie wiekowe i odpowiadające im kolory nalepek: niebieską, zieloną, żółtą i czerwoną. Najlepiej mieć niebieską (klasa 5), najgorzej czerwoną (klasa 2). Auta na benzynę będą miały tylko dwa rodzaje nalepek – niebieską i zieloną. A co z ciężarówkami i motocyklami? One też zostaną potraktowane w ten sposób: ciężarówki surowiej, motocykle łagodniej. Oryginalna w polskim pomyśle jest klasyfikacja aut. Bo sama idea wyznaczania czystych stref i bronienia ich przed najbardziej trującymi autami sięga lat 90. XX w. i obowiązuje w ponad 200 miejscach w Europie. Co roku przybywa nowych miast z takimi strefami – najwięcej w Niemczech, a ostatnio w Czechach. Wszystkie działają podobnie i mają podobny cel – ochronę zdrowia. – U nas ten aspekt całkowicie się pomija, a całą sprawę rozgrywa politycznie – twierdzi poseł Arkit. – Przykładem jest konferencja SLD, podczas której ideę ekostref przedstawiono jako próbę uprzywilejowania bogatych oraz sposób na poprawę stanu finansów publicznych koszt

minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum. Lorem ipsum dolor sit amet, consectetur adipiscing elit,

consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat

Mūsdienu starptautiskās publiskās tiesības reglamentē visas galvenās valstu starptautiskās darbības nozares: teritorijas, iedzīvotāju, valstu statusa, jūr a s, starptautisko organizāciju, strīdu mierīgas noregulēšanas, atbruņošanās, cilvēka tiesību, v i suma izpēti un izmantošanu un daudzus citus j aut ā jumus.

LIFE" wHat is tHIs? I tHInk itz n0tHIng n0thIng n0thIng I mEt maNy p30pLe in mY LiFe...buT 0nE daY AccIdentLy G0D haVe sh0wn mE a beAutIfuL m0vemEnt buT I waX n0t awAre ab0uT tHIs dat itZ m0rE pAinFuLL . I Can't eXpLaIn in Few W0rdZ .In sh0rt juS waNa saY L0st mY eVerytHing buT aLL g0ex In vAin.....In 0ther xEnce My Life br0keD mE in unLimItED piceS.....buT wHen these past m0vemEnts runz In mY mInd jus FeeLing huRteD & i can't xpLain dat wat i feeL ...

Back in very ancient times, when the marble columns of the Halls of Orithena still rose from the black rock of Ecba, all the world’s theors would gather beneath the great dome just before noon. Their leader (at first, Adrakhones himself; later, Diax or one of his other fids) would stand on the analemma, waiting for the shaft of light from the oculus to pass over him at midday: a climax celebrated by the singing of the Anathem to our mother Hylaea who had brought us the light of her father Cnoüs. The aut had fallen into disuse when Orithena had been destroyed and the surviving theors had embarked on the Peregrination. But much later, when the theors retreated to the maths, Saunt Cartas drew on it to anchor the liturgy that was then practiced all through the Old Mathic Age. Again it fell into disuse during the Dispersal to the New Periklynes and the Praxic Age that followed, but then, after the Terrible Events and the Reconstitution, it was revived again, in a new form, centered on the winding of a clock. The

Marriage, like law, is a practice. Aut bibat, aut abeat. Subscribe, or get out of it.

Jerome’s dictum was final: “A man who is a merchant can seldom if ever please God” (Homo mercator vix aut numquam potest Deo placere).

Diu æstuanti commodum succurrebat, quod olim ab erudito apud nostrates viro audiveram, T e u t o n i c o s h o m i n e s i n s a t i a b i l e s c r i b e n d i c a c oe t h es t e n e r e : verum paucissimis datum aliquid producere , quod inventionis acumine , aut genii lepore politi applausum seculi possit provocare. Ne tamen perituræ parcatur chartæ, pleramque turbam petitas passim particulas in unam compingere massam , vix uspiam adspersa judicii mica. Nec plagii apud ipsos habere crimen , aliorum opera paucis interpolata locis pro novis venditare. Aliquos denique sibi locum inter autores deberi credere, quod diffusius aliquod scriptum in compendium, aut, si Diis placet , in tabellas, memoriæ , an stupiditati juvandæ ? redegerint.

Si bene quid memini, Causae sunt quinque bibendi: Hospitis adventus, praesens sitis atque futura, Aut vini bonitas, aut quaelibet altera causa.* * "Jei neklystu, / Yra penkios priežastys gerti: / Atėjęs svetys, esamas ar būsimas troškulys, / Geras vynas arba bet kuri kita priežastis.

Inveniet viam aut faciet.

Quī paulum aut nihil discere potest, stultus esse dīcitur. Quī discere nōn vult atque in lūdō dormit, piger esse dīcitur.

Aut tace aut loquere meliora silencio: only when the words outperform silence

They chose a mantra inspired by Jaggar’s guiding motivation—to understand volcanoes so that future disasters, like the apocalypse at Mount Pelée, could be avoided: Ne plus haustae aut obrutae urbes—“No more shall the cities be destroyed.

To her shock he knelt on the grass in front of her so his upturned face was only a little below hers. He took her limp hands from her lap and held them. “I am deeply sorry for wronging her and for causing you pain. I am yours Ann. I have been for months, with all my soul, as I never felt for Emmie. If I had married her I would have spent the rest of my life trying not to think of you. Tell me you feel the same. I know I have hurt you, and I never want to hurt you again. I hope to have the rest of my life to make it up to you. Do you feel the same?” The hurt welled up again. She wanted him to feel the pain he had caused her. She turned her face. “No, I do not” He paused. The hurt was palpable. Guilt mixed with agitation. “I do not believe you,” he said. She looked back at him. He stood and raised her to her feet so they were standing closely as only lovers would. “May I remove your hat for you?” He pulled at the tie of her hat. When the bow gave way, he lifted it off her head and dropped it behind her. She stared up at him as if mesmerized. She felt his arms encircle her. She stopped breathing. He drew her even closer, and she closed her eyes at the touch of his lips on hers. The Union of spirit and body was so overwhelming she thought she would faint. She turned her face up to his kiss and breathed in the sweet warmth of his face. She wanted to be closer, as if the missing part of her had come home with the touch of his skin and the strong warmth of his body next to hers. He drew back, and she opened her eyes. The blood rushed to her face, and she tried to drop her hands from where she had placed them on his shoulders. He grabbed them, holding them in place. “You don’t want to marry me?” He murmured it as if he could not believe it. She could not lie while caught in the tender gaze of his dark eyes. “I do.” “You will?” “I’ll marry you.” She smiled and his answering smile was so joyful she thought it would light the whole grove. He kissed her again making her so weak she held his arms to steady herself.

Вот уже несколько лет, как он не брал в руки скрипки, - знаете ли почему? Потому что каждый раз, как он берёт в руки смычок, он сам внутренно принужден убедиться, что он ничто, нуль, а не артист. Теперь же, когда смычок лежит в стороне, у него есть хотя отдаленная надежда, что это неправда. Он мечтатель; он думает, что вдруг, каким-то чудом, за один раз, станет знаменитейшим человеком в мире. Его девиз: aut Caesar, aut nihil, как будто Цезарем, можно сделаться так, вдруг, в один миг. Его жажда - слава. А если такое чувство сделается главным и единственным двигателем артиста, то этот артист уж не артист, потому что он уже потерял главный художественный инстинкт, то есть любовь к искусству, единственно потому, что оно искусство, а не что другое, не слава.

Aut semel aut iterum medium generaliter esto

Aut viam inveniam aut faciam.

Verba vana aut risui apta non loqui (Λόγια μάταια, ή που προκαλούν γέλια, να μη λέγονται).

You could also say aut viam inveniam aut faciam.

Aut viam inveniam aut faciam (“I will either find a way, or make one”).

All we need is twenty rubles to make the treasure ours. At this point we can't scruple about using any means possible. "Aut Caesar aut nihil." I choose Caesar, even though he's clearly a monarchist.

heu, uatum ignarae mentes! quid uota furentem, quid delubra iuuant? est mollis flamma medullas interea et tacitum uiuit sub pectore uulnus. uritur infelix Dido totaque uagatur urbe furens, qualis coniecta cerua sagitta, quam procul incautam nemora inter Cresia fixit pastor agens telis liquitque uolatile ferrum nescius: illa fuga siluas saltusque peragrat Dictaeos; haeret lateri letalis harundo. nunc media Aenean secum per moenia ducit Sidoniasque ostentat opes urbemque paratam, incipit effari mediaque in uoce resistit; nunc eadem labente die conuiuia quaerit, Iliacosque iterum demens audire labores exposcit pendetque iterum narrantis ab ore. post ubi digressi, lumenque obscura uicissim luna premit suadentque cadentia sidera somnos, sola domo maeret uacua stratisque relictis incubat. illum absens absentem auditque uidetque, aut gremio Ascanium genitoris imagine capta detinet, infandum si fallere possit amorem. non coeptae adsurgunt turres, non arma iuuentus exercet portusue aut propugnacula bello tuta parant: pendent opera interrupta minaeque murorum ingentes aequataque machina caelo. (Alas, poor blind interpreters! What woman In love is helped by offerings or altars? Soft fire consumes the marrow-bones, the silent Wound grows, deep in the heart. Unhappy Dido burns, and wanders, burning, All up and down the city, the way a deer With a hunter’s careless arrow in her flank Ranges the uplands, with the shaft still clinging To the hurt side. She takes Aeneas with her All through the town, displays the wealth of Sidon, Buildings projected; she starts to speak, and falters, And at the end of the day renews the banquet, Is wild to hear the story, over and over, Hangs on each word, until the late moon, sinking, Sends them all home. The stars die out, but Dido Lies brooding in the empty hall, alone, Abandoned on a lonely couch. She hears him, Sees him, or sees and hears him in Iulus, Fondles the boy, as if that ruse might fool her, Deceived by his resemblance to his father. The towers no longer rise, the youth are slack In drill for arms, the cranes and derricks rusting, Walls halt halfway to heaven.) Book IV 65-89