Austria Nature Quotes

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For Xenophon in his Oeconomicus rightly considers, that there is something beyond human nature, something wholly divine, in absolute rule over free and willing subjects.
Erasmus (The Education of a Christian Prince with the Panegyric for Archduke Philip of Austria)
To be an artist in Austria means for most people being compliant to the state, whatever its political complexion, and letting oneself be supported by it for the term of one’s natural life.
Thomas Bernhard (Woodcutters (Vintage International))
It is in connection with the deliberate effort of the skillful demagogue to weld together a closely coherent and homogeneous body of supporters that the third and perhaps most important negative element of selection enters. It seems to be almost a law of human nature that it is easier for people to agree on a negative program — on the hatred of an enemy, on the envy of those better off — than on any positive task. The contrast between the "we" and the "they," the common fight against those outside the group, seems to be an essential ingredient in any creed which will solidly knit together a group for common action. It is consequently always employed by those who seek, not merely support of a policy, but the unreserved allegiance of huge masses. From their point of view it has the great advantage of leaving them greater freedom of action than almost any positive program. The enemy, whether he be internal, like the "Jew" or the "kulak," or external, seems to be an indispensable requisite in the armory of a totalitarian leader. That in Germany it was the Jew who became the enemy until his place was taken by the "plutocracies" was no less a result of the anticapitalist resentment on which the whole movement was based than the selection of the kulak in Russia. In Germany and Austria the Jew had come to be regarded as the representative of capitalism because a traditional dislike of large classes of the population for commercial pursuits had left these more readily accessible to a group that was practically excluded from the more highly esteemed occupations. It is the old story of the alien race's being admitted only to the less respected trades and then being hated still more for practicing them. The fact that German anti-Semitism and anticapitalism spring from the same root is of great importance for the understanding of what has happened there, but this is rarely grasped by foreign observers.
Friedrich A. Hayek (The Road to Serfdom)
otherwise the remainder of this book would be a trackless waste. The mayhem of the 1790s tends naturally to focus on France and its Revolution, but there is an equally strong argument for seeing a Europe-wide failure in this period which more broadly promoted irresponsibility and chaotic aggression. In the short time since the glory days of helping the United States gain independence, France had collapsed as a great power – demoralized, humiliated and financially broken down – and this had provided a peculiar and unaccustomed space for Austria and Prussia to muck about in without fear of French vengeance. Indeed one of the motors of the French Revolution was a new sense of national rather than merely dynastic humiliation: that the Grande Nation’s borders were being mocked by countries who would have previously shown much greater respect – most egregiously the Prussian invasion of the Dutch Republic in 1787 and the Habsburg crushing of revolution in the Austrian Netherlands in 1790. Joseph
Simon Winder (Danubia: A Personal History of Habsburg Europe)
In a conversation with a British embassy official that occurred at about this time, quoted in a memorandum later filed with the foreign office in London, Diels delivered a monologue on his own moral unease: "The infliction of physical punishment is not every man's job, and naturally we were only too glad to recruit men who were prepared to show no squeamishness at their task. Unfortunately, we knew nothing about the Freudian side of the business, and it was only after a number of instances of unnecessary flogging and meaningless cruelty that I tumbled to the fact that my organization had been attracting all the sadists in Germany and Austria without my knowledge for some time past. It had also been attracting unconscious sadists, i.e. men who did not know themselves that they had sadist leanings until they took part in a flogging. And finally it had been actually creating sadists. For it seems that corporal chastisement ultimately arouses sadistic leanings in apparently normal men and women. Freud might explain it.
Erik Larson (In the Garden of Beasts: Love, Terror, and an American Family in Hitler's Berlin)
David was one of nine children, and Sydney was one of four. Their respective siblings produced, between 1910 and 1927, twenty-one children with the surnames Mitford, Farrer, Kearsey, Bowyer, Bowles and Bailey, and many of these first cousins were to play major parts in the lives of the Mitford children as they grew up and visited each other’s homes. But the network of kinsmen who were to people the lives of the Mitford children were rooted further back in the family tree. Both of David’s parents – ‘Bertie’ Mitford (Bertram, 1st Lord Redesdale) and Lady Clementine Ogilvy – came from large families, and he remained close to many of them and to their numerous offspring.* ---- In addressing this question, one of Clementine Churchill’s daughters stated that her mother never learned the identity of her natural father though she knew he was not Henry Hozier.14 Bertie Mitford is the most likely suspect, even though the poet and writer Wilfred Scawen Blunt claimed that Natty confessed to him that her two elder daughters were fathered by Captain George ‘Bay’ Middleton, known by his foxhunting contemporaries as ‘the bravest of the brave’, and to history as the dashing lover of the sporting Empress, Elizabeth of Austria.15 This, however, must be set against the fact that Natty told a close friend, just before the birth of Clementine, that the child she was carrying was ‘Lord Redesdale’s’.
Mary S. Lovell (The Sisters: The Saga of the Mitford Family)
Rikli, Arnold. 1861. "Rikli's Bett-Dampfbad (Rikli's Bed-Steambath)."Der Wasserfreund. Supplement to No. 6:87-90. --------. 1868. "Auflösung, Aufsaugung, Ausscheidung—die letzten Wirkungen aller Richtungen des Naturheilverfahrens (Dissolution, Absorption, Elimination as the Final Ends of All Nature Cure Methods)." Der Naturarzt 7(4):25-31. --------. 1869. Die Thermodiatetik oder das tägliche thermoelectrische Licht und Luftbad in Verbindung mit naturgemässer Diät als zukünftige Heilmethode (The Thermodietetics or the Daily Thermoelectric Light and Airbath in Combination with Natural Diet as the Future Healing Method). Vienna (Austria): Braumüller. --------. 1879. "Meine Erfahrungen, Beobachtungen und Schlüsse über Vegetabildiat nach achtzehnjahriger Praxis (My Experiences, Observations and Conclusions about Vegetarian Diet after Eighteen Years of Practice)."Der Naturarzt 18(5):72-75,86-88. --------. 1896. "Die Sonne—der Urquell alles Lebens (The Sun—Primary Source of All Life)." Zeitschrift für Erziehung und Unterricht 10:171-178. ---------. 1903. "Abschiedsworte an meine verehrten Kollegen und Gesinnungsgenossen (Words of Farewell to My Esteemed Colleagues and Followers)." Zeitschrift für Geschichte und Unterricht 17:205-212. --------. 1911. Die Grundlehren der Naturheilkunde einschliesslich "Die atmosphärische Kure," "Eswerde Licht" und "Abschiedsworte" (The Fundamental Doctrines of Nature Cure including "The Atmospheric Cure," "Let There Be Light," and "Words of Farewell"). 9th revised edition. Wolfsberg, G. Rikli
Anonymous
Whatever. There is a natural order to things, a hierarchy. And no less so in man. For man may be the master of nature, but he is also part of it. Every living thing, from the greatest of all men to the lowliest earthworm has its place. It is very important that the groundhog not think he is tiger, nor a sparrow believe he is a hawk. A frog would not make a very good shark, would it? One must know their place in the world" ~ Baroness von Berge, Greta Greaves of Austria
Austin Scott Collins (Crass Casualty (The Victoria da Vinci novels) (Volume 2))
The time-staggered nature of the industrialization process—from Britain to Germany to Russia and northwestern Europe and Japan to Korea to Canada and Spain—combined with the steadily accelerating nature of that process, means that much of the world’s population faces mass retirements followed by population crashes at roughly the same time. The world’s demographic structure passed the point of no return twenty to forty years ago. The 2020s are the decade when it all breaks apart. For countries as varied as China, Russia, Japan, Germany, Italy, South Korea, Ukraine, Canada, Malaysia, Taiwan, Romania, the Netherlands, Belgium, and Austria, the question isn’t when these countries will age into demographic obsolescence. All will see their worker cadres pass into mass retirement in the 2020s. None have sufficient young people to even pretend to regenerate their populations. All suffer from terminal demographics. The real questions are how and how soon do their societies crack apart? And do they deflate in silence or lash out against the dying of the light? Coming up behind them—rapidly—is another cadre of countries whose birth rates have dropped even faster, and so who will face a similar demographic disintegration in the 2030s and 2040s: Brazil, Spain, Thailand, Poland, Australia, Cuba, Greece, Portugal, Hungary, and Switzerland.
Peter Zeihan (The End of the World is Just the Beginning: Mapping the Collapse of Globalization)
In every undertaking of a matter, make the circle fit for the nature of what you are going to undertake: because [there is a relationship] between the circle of heaven and the nature of lower things, such as between a magnet and iron, and between a father and son, and one eating and food.
Leopold of Austria (A Compilation on the Science of the Stars)
Last night's harsh phone call seemed to be a distant memory as we spent the day in the snow with my new fake friends, going for one last turn on the mountain while I drank boiled wine at the bottom of the ski lift at the hutte. I honestly told Anette in the ski lift during the day what Sabrina had told me on the phone the night before, but she remained silent and didn't seem surprised for some reason. I didn't think Anette would conspire with Betty to test me or win me. I didn’t think they would conspire with Sabrina but perhaps I didn’t know her well enough to assume what she was capable of when jealous, mad, sad, confused or in love. Perhaps they did not. Everything I don't know. I try to write here all that I know and have managed to figure out, taking a long time. I try to share what I have been through because I am sure that others will find it useful to learn from my mistakes, faults, sins, virtues, and so on. Perhaps only my luck, good or bad, I don't know. I could not have figured out what happened if I had not written down exactly how things unfolded in order to be able to see through it all and comprehend what really happened since I bought that Roberto Saviano book and met Sabrina. Perhaps the women had been conspiring for one reason or another; perhaps they had not. Nonetheless, it was odd. „Water is wet, the sky is blue, women have secrets. Who gives a f..k?” – Joe Hallenbeck Do all men have to be natural-born and supernatural detectives like Bruce Willis in all his movies, or in The Last Boy Scout? I'm not sure how many coincidences can fit so strangely into reality by chance, or is it all manipulation? Is it all because of the story of Eve and the snake and the apple?
Tomas Adam Nyapi (BARCELONA MARIJUANA MAFIA)
In 1866, the Vicar Apostolic of the Galla region in southern Ethiopia asked the Congregation for Doctrine: 'Is slavery in harmony with Catholic doctrine?' It should be remembered that at the time slavery had already been abolished in Great Britain and all its dominions, in the USA, in Austria, France, Prussia, Russia, Chile, Ecuador, Argentina, Peru, Venezuela and most other civilized countries. In spite of this, the Congregation answered with an emphatic 'Yes'. 'Slavery itself, considered as such in its essential nature, is not at all contrary to the natural and divine law, and there can be several just titles of slavery and these are referred to by approved theologians and commentators of the sacred canons.
John Wijngaards
In 1866, the Vicar Apostolic of the Galla region in southern Ethiopia asked the Congregation for Doctrine: 'Is slavery in harmony with Catholic doctrine?' It should be remembered that at the time slavery had already been abolished in Great Britain and all its dominions, in the USA, in Austria, France, Prussia, Russia, Chile, Ecuador, Argentina, Peru, Venezuela and most other civilized countries. In spite of this, the Congregation answered with an emphatic 'Yes'. "Slavery itself, considered as such in its essential nature, is not at all contrary to the natural and divine law, and there can be several just titles of slavery and these are referred to by approved theologians and commentators of the sacred canons.
John Wijngaards (Ordination of Women in the Catholic Church: Unmasking a Cuckoo's Egg Tradition 1st edition by Wijngaards, John published by Continuum [ Paperback ])
what was a modern style? To tear off the screens of history was one thing; to define modern man and to celebrate his nature in building was another. In the quest for a visual language suited to his age, Wagner found allies in a younger generation of Viennese artists and intellectuals who were pioneers in forming twentieth-century higher culture. In 1897 a group of them banded together to form the Secession, an association that would break the manacles of tradition and open Austria to European innovations in the plastic arts—and especially to art nouveau. The motto of the Secession could only have struck the strongest response in Wagner: “To the Age Its Art, to Art Its Freedom.” So, too, Ver Sacrum (Holy Spring), the name chosen for the Secession’s periodical, expressed the movement’s solemn commitment to regenerate art in Austria and Austria through art. One of Wagner’s most gifted younger associates, Josef Olbrich, designed the Secession’s pioneering modern building, using the form of a modernized temple to suggest the function of art as a surrogate religion for Vienna’s secular intellectual élite (Figure 39).
Carl E. Schorske (Fin-de-Siecle Vienna: Politics and Culture (Vintage))
Singapore, Switzerland, Austria, and many of the European countries that we all admire today, don’t have one tenth of the natural resources that African countries have. Yet, because of the principles of truth and honesty, they have been able to build some of the most civilized societies in the modern world.
Sunday Adelaja
Despite being the most protectionist country in the world throughout the 19th century and right up to the 1920s, the US was also the fastest growing economy. The eminent Swiss economic historian, Paul Bairoch, points out that there is no evidence that the only significant reduciton of protectionism in the US economy (between 1846 and 1861) had any noticeable positive impact on the country's rate of economic growth. SOme free trade economists argue that the US grew quickly during this period despite protectionism, because it had so many other favourable conditions for growth, particularly its abundant natural resources, large domestic market and high literacy rate. The force of the counter-argument is diminished by the fact that, as we shall see, many other countries with few of those conditions also grew rapidly behind protective barriers. Germany, Sweden, France, Finland, Austria, Japan, Taiwan, and Korea come to mind.
Ha-Joon Chang (Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism)
The rolling hills we traveled through were lined with rows of crisscrossed crops- apple and pear trees, vines of grapes, and maize- creating bafflingly precise geometries. In the forested areas, the branches on the trees drooped lugubriously like the long sleeves of Druid priests. Jonathan pointed to the curved roads that cut through the hillsides and valleys. "Forged by Romans, Mina!" he said. "So many civilizations have come and gone on this land- Celts, Romans, Normans, Mongols, French. Who knows how many more?
Karen Essex (Dracula in Love)
I have been to the Alpine countries of Austria and Ardamia before, but never to this corner of the range, and while the journey to St. Liesl, which perches high above sea level, was not a comfortable one, it took my breath away. The path wound up a mountainside still dotted with the last of the summer flowers, snowbells and cheery buttercups. Mountains cluttered every horizon, many crowned in an eternal snow. Below us was the town of Leoburg with its railroad, its neat stone-and-timber buildings, its sharp and commanding steeple, but the higher we went, the more all this was dwarfed by the wildness surrounding it, the railroad a thin line of stitches connecting us to the world we knew. And then we rounded a bend in the path, and we could no longer see the town at all. I understand now why the folklore of the Alps is so rich--- the many folds and crevices in the mountainsides could hide any number of faerie doors opening onto dozens of stories.
Heather Fawcett (Emily Wilde’s Map of the Otherlands (Emily Wilde #2))
The European mole is a protected species in Germany and Austria: gardeners there put up with them.
Marc Hamer (How to Catch a Mole: Wisdom from a Life Lived in Nature)