Auma Quotes

auma change in Liz, denoting that she is the equivalent of pregnant (“eggnant”?) because of the kindling of the bronze egg by Zanna.

Strength was Caliza taking on the weight of a kingdom without a single complaint. Strength was Kiva's willingness to give up everything she'd ever known to protect someone she loved. Strength was Caylus's curious mind, Auma's unwavering determination, and Ericen's struggle to remain honourable in a kingdom that had forgotten the meaning. Every day, they fought, and every day, they were strong. And I could do the same.

Creativity is the auma of the universe, David. A good story, written with heart and feeling, can touch many people and raise their awareness of global issues.

the resilience they had both displayed, the same stubborn strength that had lifted them out of bad circumstances. Except in Auma I had also sensed a willingness to put the past behind her, a capacity to somehow forgive, if not necessarily forget.

I had never fully understood our tradition- why women wailed so loudly and for so long after someone died. It was only now I realized that women wailed more on account of everything they never had a chance to say. All the questions they never asked. All the times we never really talked about the things that mattered most. It was the one time that women could be angry. Be loud. Say anything. Yell. Purge the soul. And no one thought less of them. Everyone expected it.

The progressives pose as the champions not only of fairness and social justice but also of compassion. They are the ones who insist on our obligation to those from whom we have allegedly stolen. Let’s leave aside for the moment whether they are right about the theft. What we do know for sure is that progressives assert there has been a theft. They further acknowledge that they are among the beneficiaries of it. Based on this, they would seem to have a clear obligation to return the stolen goods that they are currently enjoying. We might expect, from this analysis, to discover that progressives are the most generous people in America. We can anticipate that they contribute the highest portion of their incomes and time to help their wronged and less fortunate fellow men and women. The truth, however, is that progressives are the least generous people in America. I saw this personally with Obama, who unceasingly declares that “we are our brother’s keeper” even as he refuses to help his own half brother, George, who lives in a hut in the Huruma slum of Nairobi. I met George in early 2012 when I interviewed him for my film 2016: Obama’s America. A few months after that, when I was back in America, George called me from Kenya to ask me to give him $1,000 because his baby son was sick. Surprised, I asked him, “Why are you calling me? Isn’t there someone else you can call?” He said, “No.” So I sent him the money. I guess on that occasion it was I, not Obama, who proved to be his brother’s keeper. And besides George, the president has other relatives in dire need—his aunt Hawa Auma, for example, sells charcoal on the roadside in rural Kenya, and desperately needs money to get her rotting teeth fixed. Although Obama is aware of their plight, he refuses to help them.

Over the course of those few days in South Africa, I felt myself floating. This visit was a long way from my first trip to Kenya in 1991, when I’d ridden around with Barack in matatus and pushed Auma’s broken-down VW along the side of a dusty road. What I felt was one part jet lag, maybe, but two parts something more profound and elating. It was as if we’d stepped into the larger crosscurrents of culture and history, reminded suddenly of our relative smallness in the wider arc of time.

For me, touching is a transfer of energy. When I touch someone, I am giving them a part of myself. So, in the case of anger, I don't want to give that person I'm fighting with attention or energy.

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son and

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son and I am an uncle! My mother and Cornflower chose the new baby’s name; he is to be called Martin. So the legend of Redwall has come full circle, through Martin to Matthias, from Matthias to Mattimeo, and finally back to the little life we are all so proud of: Martin, Son of the Warrior. The bells are tolling for the ceremony, so you will have to pardon me for hurrying off like this. May your lives be as full and happy as ours, and may the seasons be kind to you and your friends. The door of our Abbey is always open to any traveller roaming the dusty path between the woodlands and the plains. Tim Churchmouse (Recorder of Redwall Abbey in Mossflower country).

A duke’s son must know about poisons,” she said. “It’s the way of our times, eh? Musky, to be poisoned in your drink. Aumas, to be poisoned in your food. The quick ones and the slow ones and the ones in between. Here’s a new one for you: the gom jabbar. It kills only animals.

I won't let you down, Mama. I won't let myself down.

was loved deeply. His grandparents on Oahu doted on both him and his younger half sister Maya. His mother, though still living in Jakarta, was warm and supportive from afar. Barack also spoke affectionately of another half sister in Nairobi, named Auma.

Ao longo das leituras decisivas de Platão, René Descartes, Georg W. F. Hegel, Friedrich Nietzsche ou Martin Heidegger, Irigaray não determina o destino da mulher na filosofia apenas como um destino mimético, que a condena a imitar os homens quando ela maneja os conceitos. A mulher que pensa não é uma matéria animada, simples cópia do logos masculino que para ela é sempre uma forma. A mulher se afasta desse mimetismo e dessa materialidade por um efeito de espelho irônico e subversivo. Speculum é, assim, uma réplica do estádio do espelho de Lacan, espelho em que nenhuma mulher nunca é refletida. O título Speculum de l’autre femme [Speculum da outra mulher] evoca obviamente o instrumento ginecológico [espéculo] que permite “olhar as trevas”, mas também revela, por um estranho efeito de reverberação, que essa obscuridade está alojada no olho de quem olha. Ao se tocarem, os lábios não deixam ver nada do mistério daquilo que cobrem, se por visível entendermos uma forma saliente que se pode reter tanto com os olhos quanto com as mãos. Quanto à “matéria”, considerada a parte ontológica do feminino, ela não é informe mas informalizável. “Substantivo comum para o qual não se pode determinar a identidade. (A/uma mulher) não obedece ao princípio de identidade.” Mais adiante: “Esse (se) tocar dá à mulher uma forma que indefinida e infinitamente se transforma sem se fechar em sua apropriação”. O informalizável promete ao prazer uma infinidade de metamorfoses.