Attachment Is Very Dangerous Quotes

For it is dangerous to attach one's self to the crowd in front, and so long as each one of us is more willing to trust another than to judge for himself, we never show any judgement in the matter of living, but always a blind trust, and a mistake that has been passed on from hand to hand finally involves us and works our destruction. It is the example of other people that is our undoing; let us merely separate ourselves from the crowd, and we shall be made whole. But as it is, the populace,, defending its own iniquity, pits itself against reason. And so we see the same thing happening that happens at the elections, where, when the fickle breeze of popular favour has shifted, the very same persons who chose the praetors wonder that those praetors were chosen.

Thus in the right place, at the right time, and in right degree, anger is not only appropriate but may be indispensable. It serves to deter from dangerous behaviour, to drive off a rival, or to coerce a partner. In each case the aim of the angry behaviour is the same - to protect a relationship which is of very special value to the angry person.

Because you are neither an angel nor a god. I am quite aware that your actions have been prompted by your pure feelings, and I understand perfectly well that, for that very reason, you do not wish to receive money for what you have done. But pure unadultered feelings are dangerous in their own way. It is no easy feat for a flesh-and-blood human being to go on living with such feelings. That is why it is necessary for you to fasten your feelings to the earth – firmly, like attaching an anchor to a balloon. The money is for that. To prevent you from feeling that you can do anything you want as long as it’s the right thing and your feelings are pure.

Anyone who truly cares about children must be repelled by the insistence on ranking them, rating them, and labeling them. Whatever the tests measure is not the sum and substance of any child. The tests do not measure character, spirit, heart, soul, potential. When overused and misused, when attached to high stakes, the tests stifle the very creativity and ingenuity that our society needs most. Creativity and ingenuity stubbornly resist standardization. Tests should be used sparingly to help students and teachers, not to allocate rewards and punishments and not to label children and adults by their scores.

In times of such commotion as the present, while the passions of men are worked up to an uncommon pitch, there is great danger of fatal extremes. The same state of the passions which fits the multitude, who have not a sufficient stock of reason and knowledge to guide them, for opposition to tyranny and oppression, very naturally leads them to a contempt and disregard of all authority. The due medium is hardly to be found among the more intelligent. It is almost impossible among the unthinking populace. When the minds of these are loosened from their attachment to ancient establishments and courses, they seem to grow giddy and are apt more or less to run into anarchy.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts. For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes. But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

Perhaps baptism really ought to have some health warnings attached to it: ‘If you take this step, if you go into these depths, it will be transfiguring, exhilarating, life-giving and very, very dangerous.’ To be baptized into Jesus is not to be in what the world thinks of as a safe place. Jesus’ first disciples discovered that in the Gospels, and his disciples have gone on discovering it ever since.

True, in modern society, we are not hunted by predators as our ancestors were, but in evolutionary terms we’re only a fraction of a second away from the old scheme of things. Our emotional brain was handed down to us by Homo sapiens who lived in a completely different era, and it is their lifestyle and the dangers they encountered that our emotions were designed to address. Our feelings and behaviors in relationships today are not very different from those of our early ancestors.

Honest question: If I am a good Christian, and have faith and stuff, will God protect my children? Honest answer: He might. Or He might not. Honest follow-up question: So what good is He? I think the answer is that He’s still good. But our safety, and the safety of our kids, isn’t part of the deal. This is incredibly hard to accept on the American evangelical church scene, because we love families, and we love loving families, and we nearly associate godliness itself with cherishing family beyond any other earthly thing. That someone would challenge this bond, the primacy of the family bond, is offensive. And yet . . . Jesus did it. And it was even more offensive, then, in a culture that wasn’t nearly so individualistic as ours. Everything was based on family: your reputation, your status—everything. And yet He challenges the idea that our attachment to family is so important, so noble, that it is synonymous with our love for Him. Which leads to some other spare thoughts, like this: we can make idols out of our families. Again, in a “Focus on the Family” subculture, it’s hard to imagine how this could be. Families are good. But idols aren’t made of bad things. They used to be fashioned out of trees or stone, and those aren’t bad, either. Idols aren’t bad things; they’re good things, made Ultimate. We make things Ultimate when we see the true God as a route to these things, or a guarantor of them. It sounds like heresy, but it’s not: the very safety of our family can become an idol. God wants us to want Him for Him, not merely for what He can provide. Here’s another thought: As wonderful as “mother love” is, we have to make sure it doesn’t become twisted. And it can. It can become a be-all, end-all, and the very focus of a woman’s existence. C. S. Lewis writes that it’s especially dangerous because it seems so very, very righteous. Who can possibly challenge a mother’s love? God can, and does, when it becomes an Ultimate. And it’s more likely to become a disordered Ultimate than many other things, simply because it does seem so very righteous. Lewis says this happens with patriotism too.

How nice that our former stable boy has begotten a namesake from my elder daughter,” the countess remarked acidly. “This will be the first of many brats, I am sure. Regrettably there is still no heir to the earldom…which is your responsibility, I believe. Come to me with news of your impending marriage to a bride of good blood, Westcliff, and I will evince some satisfaction. Until then, I see little reason for congratulations.” Though he displayed no emotion at his mother’s hard-hearted response to the news of Aline’s child, not to mention her infuriating preoccupation with the begetting of an heir, Marcus was hard-pressed to hold back a savage reply. In the midst of his darkening mood, he became aware of Lillian’s intent gaze. Lillian stared at him astutely, a peculiar smile touching her lips. Marcus arched one brow and asked sardonically, “Does something amuse you, Miss Bowman?” “Yes,” she murmured. “I was just thinking that it’s a wonder you haven’t rushed out to marry the first peasant girl you could find.” “Impertinent twit!” the countess exclaimed. Marcus grinned at the girl’s insolence, while the tightness in his chest eased. “Do you think I should?” he asked soberly, as if the question was worth considering. “Oh yes,” Lillian assured him with a mischievous sparkle in her eyes. “The Marsdens could use some new blood. In my opinion, the family is in grave danger of becoming overbred.” “Overbred?” Marcus repeated, wanting nothing more than to pounce on her and carry her off somewhere. “What has given you that impression, Miss Bowman?” “Oh, I don’t know…” she said idly. “Perhaps the earth-shattering importance you attach to whether one should use a fork or spoon to eat one’s pudding.” “Good manners are not the sole province of the aristocracy, Miss Bowman.” Even to himself, Marcus sounded a bit pompous. “In my opinion, my lord, an excessive preoccupation with manners and rituals is a strong indication that someone has too much time on his hands.” Marcus smiled at her impertinence. “Subversive, yet sensible,” he mused. “I’m not certain I disagree.” “Do not encourage her effrontery, Westcliff,” the countess warned. “Very well—I shall leave you to your Sisyphean task.” “What does that mean?” he heard Daisy ask. Lillian replied while her smiling gaze remained locked with Marcus’s. “It seems you avoided one too many Greek mythology lessons, dear. Sisyphus was a soul in Hades who was damned to perform an eternal task…rolling a huge boulder up a hill, only to have it roll down again just before he reached the top.” “Then if the countess is Sisyphus,” Daisy concluded, “I suppose we’re…” “The boulder,” Lady Westcliff said succinctly, causing both girls to laugh. “Do continue with our instruction, my lady,” Lillian said, giving her full attention to the elderly woman as Marcus bowed and left the room. “We’ll try not to flatten you on the way down.

The military authorities were concerned that soldiers going home on leave would demoralize the home population with horror stories of the Ostfront. ‘You are under military law,’ ran the forceful reminder, ‘and you are still subject to punishment. Don’t speak about weapons, tactics or losses. Don’t speak about bad rations or injustice. The intelligence service of the enemy is ready to exploit it.’ One soldier, or more likely a group, produced their own version of instructions, entitled ‘Notes for Those Going on Leave.’ Their attempt to be funny reveals a great deal about the brutalizing affects of the Ostfront. ‘You must remember that you are entering a National Socialist country whose living conditions are very different to those to which you have been accustomed. You must be tactful with the inhabitants, adapting to their customs and refrain from the habits which you have come to love so much. Food: Do not rip up the parquet or other kinds of floor, because potatoes are kept in a different place. Curfew: If you forget your key, try to open the door with the round-shaped object. Only in cases of extreme urgency use a grenade. Defense Against Partisans: It is not necessary to ask civilians the password and open fire upon receiving an unsatisfactory answer. Defense Against Animals: Dogs with mines attached to them are a special feature of the Soviet Union. German dogs in the worst cases bite, but they do not explode. Shooting every dog you see, although recommended in the Soviet Union, might create a bad impression. Relations with the Civil Population: In Germany just because someone is wearing women’s clothes does not necessarily mean that she is a partisan. But in spite of this, they are dangerous for anyone on leave from the front. General: When on leave back to the Fatherland take care not to talk about the paradise existence in the Soviet Union in case everybody wants to come here and spoil our idyllic comfort.

You are neither an angel nor a god. I am quite aware that your actions have been prompted by your pure feelings, and I understand perfectly well that, for that very reason, you do not wish to receive money for what you have done. But pure, unadulterated feelings are dangerous in their own way. It is no easy feat for a flesh-and-blood human being to go on living with such feelings. That is why it is necessary for you to fasten your feelings to the earth - firmly, like attaching an anchor to a balloon. The money is for that. To prevent you from feeling that you can do anything you want as long as it's the right thing and your feelings are pure.

Because you are neither an angel nor a god. I am quite aware that your actions have been prompted by your pure feelings, and I understand perfectly well that, for that very reason, you do not wish to receive money for what you have done. But pure, unadulterated feelings are dangerous in their own way. It is no easy feat for a flesh-and-blood human being to go on living with such feelings. That is why it is necessary for you to fasten your feelings to the earth—firmly, like attaching an anchor to a balloon. The money is for that. To prevent you from feeling that you can do anything you want as long as it’s the right thing and your feelings are pure. Do you see now?

She could not help looking, first at his eye and then at his hand, not as wanting evidence to the truth of the statement which his sister had made, but because the idea of a drunkard’s eye and a drunkard’s hand had been brought before her mind. Lord Chiltern’s hand was like the hand of any other man, but there was something in his eye that almost frightened her. It looked as though he would not hesitate to wring his wife’s neck round, if ever he should be brought to threaten to do so. And then his eye, like the rest of him, was red. No; — she did not think that she could ever bring herself to marry him. Why take a venture that was double-dangerous, when there were so many ventures open to her, apparently with very little of danger attached to them?

Bubble: A safe space where people that don't like to be confronted with the consequences of their actions live. Often known as the perfect environment for those that are too immature to assume responsibility for their lack of realistic perception, and instead focus their energy in maintaining an image of perfection to the outside world, while hiding their real thoughts, quite usually very sadistic and selfish. Bubbles can easily blast when a small portion of truth or justified anger hits one, so people that live inside a bubble are particularly sensitive to those that tell them things they can't comprehend, even, and in particular, when such things are correlated with their immoral social behavior. And as people that live inside a bubble need the bubble as much as they fear the outside world, they often blend unrelated words with their own nonsense to keep the danger of having a bubble exploded far from sight. This includes being an hypocrite when calling one ungrateful, offending someone while calling such individual aggressive, and using negative depreciation with arguments that fit their agenda of keeping themselves within ignorance while bringing others further to that paradox. People that live in the bubble believe anything they hear but always assume that their beliefs are independent, as the bubble stops them from seeing further and admitting something they can't see or accept. Therefore, until the moment in which everyone will be happy to have a microchip attached to their brain and google glasses stopping them from seeing the world as it is, the bubble will be known as a transitory stage, between an unempathetic dumbness and being a brainless humanoid vegetal on two legs.

As we grow up in civilized society, we are measured, evaluated, educated and trained, licensed and credentialed, and are eventually classified and assigned our place. In the process, we become very attached to this artificial identity that has been thrust upon us and very reluctant to set foot outside of it. (When we do, it is often when we are on vacation. It may therefore be helpful to think of this transition as going on a permanent vacation.) But if we overcome one fear—the fear of losing our assigned place in society—then many other fears fall away. Rational fears—ones that are based on an accurate perception of danger—do and should remain, but the irrational fear of stepping outside yourself and becoming someone else tends to disappear. And this opens us up to making dramatic changes, adapting to new circumstances and environments and, in the process, setting ourselves free.

Despite the dangers and discomforts, climbing is for many an all-consuming passion. They interrupt, end, or never start their careers, focusing exclusively on completing the next climb. Climber Todd Skinner said free climbing means "going right to the edge" of your capabilites. For many climbers, this closeness to death - the risk of dying - produces an adrenaline rush that most other life experiences simply can't. It is what keeps many of them married to the sport. Probably no other sport creates such a feeling of oneness with Mother Nature. Attached to a mountainside by fingertips and toes, the climber necessarily becomes part of the rock - or else. One climber says that while scaling a granite face, she felt close to God, so intense was her relationship with the natural world. Climbers speak of "floating" or "performing a ballet" over the rock, each placement of foot and each reach into a crack creating unity with the mountain. The sport is one of total engagement with the here-and-now, which frees the mind from everything else. Climbers' concentration is complete and focused. Their only thought is executing the next move... Ken Bokelund... said: "Climbing for me has always been the strength of the body over the weakness of the mind. If you train so that you are very strong physically and you have mastered the techniques, then all that's left is believing. Freeing your mind of fear is the key. This is very difficult to do, but when you can achieve it, then you are in true harmony with the rock. Fear is just one more thing to worry about and is very distracting. It can make you fall... ...when you know you are strong enough to complete any maneuver, once that level of physical confidence is achieved, then you are able to put fear out of your mind. Climbing becomes a very simple pleasure. It's just you and the rock. It's a total clarity of being, a time when nothing matters, you're moving without any thought, you're in a place where time stands still. Even when you're on a wall for days, when you get down, everything seems exactly the same, as though time never passed.

The reformers believe that scores will go up if it is easy to fire teachers and if unions are weakened. But is this true? No. The only test scores that can be used comparatively are those of the National Assessment of Educational Progress, because it is a no-stakes test. No one knows who will take it, no one knows what will be on the test, no student takes the full test, and the results are not reported for individuals or for schools. There is no way to prepare for NAEP, so there is no test prep. There are no rewards or punishments attached to it, so there is no reason to cheat, to teach to the test, or to game the system. So, let’s examine the issues at hand using NAEP scores as a measure. The states that consistently have the highest test scores are Massachusetts, New Jersey, and Connecticut. Consistently ranking at the bottom are states in the South and the District of Columbia. The highest-ranking states have strong teachers’ unions and until recently had strong tenure protections for teachers. The lowest-ranking states do not have strong teachers’ unions, and their teachers have few or no job protections. There seems to be no correlation between having a strong union and having low test scores; if anything, it appears that the states with the strongest unions have the highest test scores. The lowest-performing states have one thing in common, and that is high poverty. The District of Columbia has a strong union and high poverty; it also has intense racial isolation in its schools. It has very low test scores. Most of the cities that rank at the very bottom on NAEP have teachers’ unions, and they have two things in common: high poverty and racial isolation.

There appears to have been institutionalized bias against women right from the earliest times. I don’t think anybody sat down and thought, “Oh, let us be biased.” It’s just that it was part of the prevailing social scene. As the years passed, everything was recited and recorded from the male point of view. I am sure this was not intentional, it was just how it happened. Because most of the texts and the commentaries were written from the male point of view—that is, by monks—women increasingly began to be seen as dangerous and threatening. For example, when the Buddha talked about desire, he gave a meditation on the thirty-two parts of the body. You start with the hair on the top of the head and then go all the way down to the soles of the feet, imagining what you would find underneath if you took the skin off each part; the kidneys, the heart, the guts, the blood, the lymph and all that sort of thing. The practitioner dissects his body in order to cut through the enormous attachment to physical form and see it as it really is. Of course, in losing attachment to our own bodies, we also lose attachment to the bodies of others. But nonetheless, the meditation that the Buddha taught was primarily directed towards oneself. It was designed to cut off attachment to one’s own physical form and to achieve a measure of detachment from it; to break through any preoccupation the meditator might have about the attractiveness of his own body. However, when we look at what was being taught later, in the writings of Nagarjuna in the first century, or Shantideva in the seventh, we see that this same meditation is directed outwards, towards the bodies of women. It is the woman one sees as a bag of guts, lungs, kidneys, and blood. It is the woman who is impure and disgusting. There is no mention of the impurity of the monk who is meditating. This change occurred because this tradition of meditation was carried on by much less enlightened minds than that of the Buddha. So instead of just using the visualization as a meditation to break through attachment to the physical, it was used as a way of keeping the monks celibate. It was no longer simply a means of seeing things as they really are, but instead, as a means of cultivating aversion towards women. Instead of monks saying to themselves, “Women are impure and so am I and so are all the other monks around me,” it developed into “Women are impure.” As a consequence, women began to be viewed as a danger to monks, and this developed into a kind of monastic misogynism. Obviously, if women had written these texts, there would have been a very different perspective. But women did not write the texts. Even if they had been able to write some works from the female point of view, these still would have been imbued with the flavor and ideas of the texts and teachings designed for males. As a result of this pronounced bias, an imbalance developed in the teachings.

In the tumultuous business of cutting-in and attending to a whale, there is much running backwards and forwards among the crew. Now hands are wanted here, and then again hands are wanted there. There is no staying in any one place; for at one and the same time everything has to be done everywhere. It is much the same with him who endeavors the description of the scene. We must now retrace our way a little. It was mentioned that upon first breaking ground in the whale’s back, the blubber-hook was inserted into the original hole there cut by the spades of the mates. But how did so clumsy and weighty a mass as that same hook get fixed in that hole? It was inserted there by my particular friend Queequeg, whose duty it was, as harpooneer, to descend upon the monster’s back for the special purpose referred to. But in very many cases, circumstances require that the harpooneer shall remain on the whale till the whole flensing or stripping operation is concluded. The whale, be it observed, lies almost entirely submerged, excepting the immediate parts operated upon. So down there, some ten feet below the level of the deck, the poor harpooneer flounders about, half on the whale and half in the water, as the vast mass revolves like a tread-mill beneath him. On the occasion in question, Queequeg figured in the Highland costume—a shirt and socks—in which to my eyes, at least, he appeared to uncommon advantage; and no one had a better chance to observe him, as will presently be seen. Being the savage’s bowsman, that is, the person who pulled the bow-oar in his boat (the second one from forward), it was my cheerful duty to attend upon him while taking that hard-scrabble scramble upon the dead whale’s back. You have seen Italian organ-boys holding a dancing-ape by a long cord. Just so, from the ship’s steep side, did I hold Queequeg down there in the sea, by what is technically called in the fishery a monkey-rope, attached to a strong strip of canvas belted round his waist. It was a humorously perilous business for both of us. For, before we proceed further, it must be said that the monkey-rope was fast at both ends; fast to Queequeg’s broad canvas belt, and fast to my narrow leather one. So that for better or for worse, we two, for the time, were wedded; and should poor Queequeg sink to rise no more, then both usage and honor demanded, that instead of cutting the cord, it should drag me down in his wake. So, then, an elongated Siamese ligature united us. Queequeg was my own inseparable twin brother; nor could I any way get rid of the dangerous liabilities which the hempen bond entailed. So strongly and metaphysically did I conceive of my situation then, that while earnestly watching his motions, I seemed distinctly to perceive that my own individuality was now merged in a joint stock company of two; that my free will had received a mortal wound; and that another’s mistake or misfortune might plunge innocent me into unmerited disaster and death. Therefore, I saw that here was a sort of interregnum in Providence; for its even-handed equity never could have so gross an injustice. And yet still further pondering—while I jerked him now and then from between the whale and ship, which would threaten to jam him—still further pondering, I say, I saw that this situation of mine was the precise situation of every mortal that breathes; only, in most cases, he, one way or other, has this Siamese connexion with a plurality of other mortals. If your banker breaks, you snap; if your apothecary by mistake sends you poison in your pills, you die. True, you may say that, by exceeding caution, you may possibly escape these and the multitudinous other evil chances of life. But handle Queequeg’s monkey-rope heedfully as I would, sometimes he jerked it so, that I came very near sliding overboard. Nor could I possibly forget that, do what I would, I only had the management of one end of it.

The other message an infant may receive is that the caretaker is dangerous and ought to be avoided or values more highly a child who is minimal trouble and very independent. Perhaps the caretaker is too stressed to care for a child. And there are those who at times, in anger or desperation, even want the infant to disappear or die. In that case the infant will do best not to be attached at all. Such infants are said to be avoidant. When separated from their mothers or fathers, they seem quite indifferent

We want creative freedom and agile lives, yet we attach ourselves to the very things that restrict our movement.

Then the mer captain said, “I, ah … I was assigned to look into a human woman, Sofie Renast. She was a rebel who was captured by the Hind two weeks ago. But Sofie was no ordinary human, and neither was her younger brother—Emile. Both he and Sofie pass as human, yet they possess full thunderbird powers.” Bryce blew out a breath. Well, she hadn’t been expecting that. Hunt said, “I thought thunderbirds had been hunted to extinction by the Asteri.” Too dangerous and volatile to be allowed to live was the history they’d been spoon-fed at school. A grave threat to the empire. “They’re little more than myths now.” All true. Bryce remembered a Starlight Fancy horse called Thunderbird: a blue-and-white unicorn-pegasus who could wield all types of energy. She’d never gotten her hands on one, though she’d yearned to. But Tharion went on, “Well, somehow, somewhere, one survived. And bred. Emile was captured three years ago and sent to the Kavalla death camp. His captors were unaware of what they’d grabbed, and he wisely kept his gifts hidden. Sofie went into Kavalla and freed him. But from what I was told, Sofie was caught by the Hind before she reached safety. Emile got away—only to run from Ophion as well. It seems like he came this way, but various parties are still very interested in the powers he possesses. And Sofie, too, if she survived.” “No one survives the Hind,” Hunt said darkly. “Yeah, I know. But the chains attached to the lead blocks at the bottom of the ocean were empty. Unlocked. Seems like Sofie made it. Or someone snatched her corpse.

For a time he devoted himself to the study of the Scriptures and then (1180) gave himself to travelling and preaching, taking as a guide the Lord’s words: “He sent His disciples two and two before His face into every city and place whither He Himself would come. Therefore said He unto them, The harvest truly is great but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. Go your ways: behold I send you forth as lambs among wolves. Carry neither purse nor scrip nor shoes: and salute no man by the way.” Companions joined him, and, travelling and preaching in this way, came to be known as the “Poor Men of Lyons”. Their appeal for recognition (1179) to the third Lateran Council, under Pope Alexander III, had already been scornfully refused. They were driven out of Lyons by Imperial edict and (1184) excommunicated. Scattered over the surrounding countries, their preaching proved very effectual, and “Poor Men of Lyons” became one of the many names attached to those who followed Christ and His teaching. An inquisitor, David of Augsburg, says: “The sect of the Poor Men of Lyons and similar ones are the more dangerous the more they adorn themselves with the appearance of piety… their manner of life is, to outward appearance, humble and modest, but pride is in their hearts”; they say they have pious men among them, but do not see, he continues, “that we have infinitely more and better than they, and such as do not clothe themselves in mere appearance, whereas among the heretics all is wickedness covered by hypocrisy.

A pastor must be like a matchmaker who persuades a girl to marry someone else. He must be very careful the girl does not fall in love with him, the matchmaker. Likewise, the pastor must be a guide, enabling the believer to reach the Bridegroom. He must ignite a love for the Bridegroom in the hearts of the believers, so that after hearing one of his sermons, the congregation should not say, “How beautifully he has preached,” but “How wonderful Jesus is!” Remaining attached to the pastor and not passing through him to the Savior, about whom he preaches, can be a deadly danger for the believer.

The two ways of thinking “I’m right” are also fairly easy to tell apart. Compulsives consider themselves competent and committed to excellence. They consider others to be self-indulgent slackers who should work harder and follow the rules. Paranoids may be even more self-righteous. But they also feel misunderstood, despite what they consider to be their noble intentions. Instead of dismissing others as irresponsible, they are wary of them as malicious antagonists. The three ways of thinking “I’m vulnerable” each include a particular version of the belief “I’m not good enough” and can also be distinguished by their very different views of others. Avoidants are particularly concerned that others see through them, recognize their ineptness, and are eager to put them down. To prevent embarrassment, they keep a low profile. Dependents also feel inept but are not ashamed to reach out to people who may take care of them. Borderlines, the most flagrantly troublesome, have an unstable view both of themselves and of others. They are acutely aware of their limitations but also cling to the belief that they are adored. They swing between a positive view of people they become attached to, whom they consider loving and perfect, and the negative view that they are in constant danger of being betrayed and abandoned by them.

Are you certain you’re unharmed?” he asked as the carriage surged into motion. “My nerves are a little rattled, as can be expected, but other than that, I’m fine.” She caught his eye. “I’m incredibly grateful that you and everyone else worked so hard to find me, and were able to rid me of Silas once and for all.” A smile tugged at her lips. “I’m sure after a few weeks have passed, or . . . maybe a few years, when it’s not so very fresh to me, I’ll be able to laugh about it and tell people I was able to participate in my very own gothic-style story, quite like one our favorite author, Mr. Grimstone, might pen.” The mention of Mr. Grimstone had him leaning forward. “We have much to discuss.” Lucetta immediately took to looking wary. “Why do I have the feeling we’re no longer talking about me and . . . my abduction?” “Because we need to talk about us, and talk about where we go from here before we get back to Abigail’s house and everyone distracts us.” Lucetta’s wariness immediately increased. “I’m not certain there’s any need for that, Bram. The danger to me has passed, which means I’m free to return to the theater, and . . . you and I are free to go on our merry ways—and our separate merry ways, at that.” Bram settled back against the carriage seat. “I never took you for a coward, Lucetta.” Temper flashed in her eyes. “I’m not a coward.” “Then why aren’t you willing to at least see where whatever this is between us leads?” “There’s nothing between us.” “Your lips said differently a few days ago, and . . . you enjoy my company—you can’t deny that.” “Perhaps I do enjoy your company, but we’ll leave my lips out of further discussion, if you please. The truth of the matter is that I don’t trust you, I don’t like secrets, which you’re obviously keeping, and . . . I have no desire to become attached to a gentleman who spends time in a dungeon, of all places, and has a mausoleum marking the entrance to his drive.” “Ah, well, yes, but you see, those are some of the things I’d like to discuss with you.” He sent her what he hoped was a most charming smile, but one that only had her arching a brow his way again. Clearing his throat, he sat forward. “To continue, I have to admit that I’ve thought out my explanation regarding all of the things I need to explain in a certain order. So . . . if you’ll humor me, I wrote down a list, and . . .” Digging a hand into his jacket pocket, he pulled out the list and read it through, nodding before he lifted his head. “First, I need to say that—” he blew out a breath—“I’ve bungled practically everything with you so far, starting when I almost drowned you in the moat, er . . . twice.” “You won’t get an argument from me on that.” “I neglected to warn you about my goat.” Her lips twitched right at the corners. “That might be being a little hard on yourself, Bram. You couldn’t have known someone would turn Geoffrey loose on me up in the tower room.” “True, but I should have mentioned that I owned a goat with a curious dislike for ladies in skirts.” “I don’t believe Geoffrey is really at the root of the issues I have with you and Ravenwood, Bram.” He caught her eye and nodded. “I’m at the root of your issues, Lucetta—me and all of my secrets—which is why . . .” He consulted his notes again before he lifted his head. “I’m going to tell you everything, and then . . . ” He glanced one last time at his notes before he looked her way. “After you hear me out, I’d greatly appreciate it if you’d consider allowing me to . . . court you.” “Court me?” She began inching toward the carriage door, which was rather disturbing considering the carriage was traveling at a fast clip down the road. Stiffening his resolve, and ignoring the disbelief in her eyes, he nodded. “It would be my greatest honor to court you, especially since I should have asked to court you before I kissed you, and certainly before I offered to marry you . . . twice.” “You

An infection or inflammation of the larynx is known as laryngitis (lar-in-JI .-tis). It commonly affects the vibrational qualities of the vocal folds. Hoarseness is the most familiar result. Mild cases are temporary and seldom serious. However, bacterial or viral infections of the epiglottis can be very dangerous. The resulting swelling may close the glottis and cause suffocation. This condition, acute epiglottitis (ep-ih-glot-TI .-tis), can develop rapidly after a bacterial infection of the throat. Young children are most likely to be affected. The Trachea The trachea (TRA .-ke.-uh), or windpipe, is a tough, flexible tube with a diameter of about 2.5 cm (1 in.) and a length of about 11 cm (4.33 in.) (Figure 23–6). The trachea begins anterior to vertebra C6 in a ligamentous attachment to the cricoid cartilage. It ends in the mediastinum, at the level of vertebra T5, where it branches to form the right and left main bronchi. The epithelium of the trachea is continuous with that of the larynx. The mucosa of the trachea resembles that of the nasal cavity and nasopharynx (look back at Figure 23–2a). The submucosa (sub-mu.-KO .-suh), a thick layer of connective tissue, surrounds the mucosa. The submucosa contains tracheal glands whose mucous secretions reach the tracheal lumen through a number of short ducts. The trachea contains 15–20 tracheal cartilages that stiffen the tracheal walls and protect the airway (see Figure 23–6a). They also prevent it from collapsing or overexpanding as pressure changes in the respiratory system. Each tracheal cartilage is C-shaped. The closed portion of the C protects the anterior and lateral surfaces of the trachea. The open portion of the C faces posteriorly, toward the esophagus (see Figure 23–6b). Because these cartilages are not continuous, the posterior tracheal wall can easily distort when you swallow, allowing large masses of food to pass through the esophagus. An elastic anular ligament and the trachealis, a band of smooth muscle, connect the ends of each tracheal cartilage (see Figure 23–6b). Contraction of the trachealis reduces the diameter of the trachea. This narrowing increases the tube’s resistance to airflow. The normal diameter of the trachea changes from moment to moment, primarily under the control of the sympathetic division of the ANS. Sympathetic stimulation increases the diameter of the trachea and makes it easier to move large volumes of air along the respiratory passageways.

In times of such commotion as the present, while the passions of men are worked up to an uncommon pitch, there is great danger of fatal extremes. The same state of the passions which fits the multitude, who have not a sufficient stock of reason and knowledge to guide them, for opposition to tyranny and oppression, very naturally leads them to a contempt and disregard of all authority. The due medium is hardly to be found among the more intelligent. It is almost impossible among the unthinking populace. When the minds of these are loosened from their attachment to ancient establishments and courses, they seem to grow giddy and are apt more or less to run into anarchy.24

Our emotional brain was handed down to us by Homo sapiens who lived in a completely different era, and it is their lifestyle and the dangers they encountered that our emotions were designed to address. Our feelings and behaviors in relationships today are not very different from those of our early ancestors.

I’m not sure when Frank, Ramon, and Brooke joined me. All of a sudden, they were just there. I have the best damn friends in the world.   Brooke suddenly attached herself to my back, her arms wrapping around me. “Cuddle shark!” she yelled, snuggling in closer to me. I laughed, a broken sound that hurt coming out. I covered her arms with one of mine and squeezed back.   “Cuddle shark?”   “Yes,” she said. “Very dangerous. You might, in fact, need to get a bigger boat.” Then Ramon started humming the theme from Jaws.   “I love you guys,” I said.

The most obvious danger a codependent person faces is the potential for toxic relationships. When a codependent person enters a relationship, they automatically attach their personality, desires, and self-worth to their partner. This can lead to many problems, such as suppression of their true feelings, needs, or wants out of a fear of losing the relationship. It can also lead to them ignoring their own needs to keep their partner happy. These relationships don’t allow the codependent individual to feel at ease when they’re alone and make it very difficult for them to receive help because they always feel like they should be the ones helping.

Wolves avoid people whenever possible. The number of attacks by wolves on humans is low. Most of the ones people hear about are undocumented stories from ancient times. There have been two cases in North America where individuals were killed by a wolf pack, but there’s conflicting evidence on even these two. Wolves have an amazing lack of interest in attacking people. Moose On the Loose Sandy Sisti My relationship with a moose cow and her calf began on May 21 when I stopped to photograph the pair. The calf was less than one day old. The moose cow had ventured to a secluded area to give birth. Her little calf was born on a small island in the middle of the Shoshone River, just twelve miles outside of Yellowstone’s East Entrance. Choosing such an isolated place isn’t unusual, since moose often give birth on islands in an effort to keep their helpless calves safe for the first few days of their lives. Unfortunately the extremely warm weather in 2014 caused the mountain snows to melt rapidly, flooding parts of the Shoshone River. While watching the pair, I couldn’t help but notice that the rising water was swallowing up their tiny island. Only a few bare patches were left where the moose could bed down. At the same time the flooding was stranding the cow and her newborn calf. The young fellow could barely stand and when he was able to get to his feet a few times a day to nurse, it was obviously quite an effort. I worried that this drama would end badly, so on that very first day I vowed to myself that I wouldn’t spend any more time with the cow and her calf for fear of the heartbreak I would feel if tragedy struck. I stuck to my vow for four days, although I would always quickly glance over at the mother and calf each time I drove past. The pair was stuck on a small bit of land far from the opposite shore. I couldn’t imagine how the little calf could ever make it across the rushing floodwaters to freedom and to an area where his mother could graze. For those first few days, the calf didn’t move much. He spent most of his time sleeping alongside his mother or standing to nurse as the river continued to rise. When the calf was five days old, I was surprised to see him up and about as I drove past on my way home from Yellowstone. Although he wasn’t yet steady on his feet, he was able to follow his mother around their island as she grazed. I spent six hours watching the pair that day and from that moment on I knew I could no longer keep my vow to not get emotionally involved. I grew attached to the little family and became very concerned that the calf would never be able to safely swim across the river to the mainland. A friend of mine had already contacted Wyoming Game and Fish and informed them of the situation. He was told that nature must be allowed to run its course. So all I could do was watch and wait. By Day Six of the calf’s life the moose cow had eaten all of

very dangerous environment, it would be less advantageous to invest time and energy in just one person because he or she would not likely be around for too long; it would make more sense to get less attached and move on (and hence, the avoidant attachment style).

For Tamara, the need to remain with Greg was triggered by the very slightest feeling of danger—danger that her lover was out of reach, unresponsive, or in trouble. Letting go in these situations would be insane in evolutionary terms. Using protest behavior, such as calling several times or trying to make him feel jealous, made perfect sense when seen in this light.

Attachment style is no different from any other human characteristic. Although we all have a basic need to form close bonds, the way we create them varies. In a very dangerous environment, it would be less advantageous to invest time and energy in just one person because he or she would not likely be around for too long; it would make more sense to get less attached and move on (and hence, the avoidant attachment style).

Be good to everyone who becomes attached to us; cherish every friend who is by our side; 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 love everyone who walks into our life.It must be fate to get acquainted in a huge crowd of people... 비닉스구입,비닉스구매,비닉스판매,비닉스가격,비닉스파는곳,비닉스팝니다,비닉스구입방법,비닉스구매방법,비닉스복용법 I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, 아무런 말없이 한번만 찾아주신다면 뒤로는 계속 단골될 그런 자신 있습니다.저희쪽 서비스가 아니라 제품에대해서 자신있다는겁니다 팔팔정,구구정,네노마정,프릴리지,비맥스,비그알엑스,엠빅스,비닉스,센트립 등 많은 제품 취급합니다 확실한 제품만 취급하는곳이라 언제든 연락주세요 Zombie stories are life lessons for boys who don't mind thinking about bodies, but can't cope with emotions. Vampire stories are in many ways sex for the squeamish. We don't need Raj Persaud to tell us that plunging canines into soft warm necks, or driving stakes between heaving bosoms, are very basic sexual metaphors. 비아그라파는곳,시알리스파는곳,레비트라파는곳,엠빅스파는곳,센트립파는곳,센돔파는곳,카마그라젤파는곳,남성정력제파는곳,네노마정파는곳 There are now even whole sections of bookshops given over to the new genre of "supernatural romance". Maybe it was ever thus. Dr Polidori, who wrote the very first vampire novel, The Vampyr, based his central character very much on his chief patient, Lord Byron, and the Byronic "mad, bad and dangerous to know" archetype has been at the centre of both romantic and blood-sucking fiction ever since. Dracula, Heathcliffe, Rochester, Darcy and not to mention chief vampire Bill in Channel 4's new series True Blood are all cut from the same cloth. Meyer even claims that she based her first Twilight book on Pride and Prejudice, although Robert Pattinson, who plays the lead in the movie version, looks like James Dean in Rebel Without A Cause. Either way, vampire = sexy rebel. No zombie is ever going to be a pinup on some young girl's wall. Just as Pattinson and all the Darcy-alikes will never find space on any teenage boy's bedroom walls – every inch will be plastered with revolting posters of zombies. There are no levels of Freudian undertone to zombies. Like boys, they're not subtle. There's nothing sexual about them, and nothing sexy either.

The strangle vine is a dangerous plant to deal with as it’s a master of disguise. It can produce up to five different types of foliage, depending on the type of anchor it attaches itself to. It makes safely identifying this plant very tricky. Thus, it's best to investigate any possible outbreak with weapon in hand. Some people like a machete. Others: an axe. Personally, I like a flamethrower." He whipped up the wand and gave his signature evil laugh. The cackle inspired the rumors that he had accidentally killed someone on his previous show and thus his backslide to obscurity. She'd seen the videos. The only thing he'd killed was the ratings; he'd been bored silly doing curbside appeal remodels and it showed.

The development of an incipient careseeking/caregiving system involves moving from avoidance to intra-subjectivity. This can be very anxiety-provoking. One person described it as a 'crisis of attachment '. Any past internal relating is likely to have been highly ambivalent at best. This is my face and which internal beliefs, such as being unworthy of care, which were formed in identification with the perpetrator, are challenged. The little creature [a hidden dissociated part of the self] may perceive both caregiving and careseeking as dangerous. He or she may fear being vulnerable to further abuse or exploitation and 'flinches, expecting pain again '.

When you are attached to a person, the love for them that you have is conditional and based on the needs you have that they can meet—the need of time and attention, affection, companionship, sex. So when you become dependent and attached and this relationship ends, you go through withdrawals and have a negative reaction, not because the person you loved is gone, but because your needs are no longer being met. “That’s why you see some people who suffer for long periods of time while others can hop into another relationship quickly. While the first person is unaware of the problem, the second person knows exactly what it is. They know that if they find another person to fulfill those needs accurately, they will no longer need their ex. “Often times we get attached to people solely because they satisfy our needs. “In order to break that cycle, you must be whole within yourself, lacking nothing, so that your partner isn’t expected to complete you but instead complement and enhance you. “And this isn’t just for romantic relationships, though this is where attachment happens most. It also happens within the relationships we have with our family and friends—especially our parents. From birth, they are fulfilling needs, and if we aren’t careful, we will begin to love their hands and not their hearts. That’s why it’s important to truly love and nurture our children, not just spoil them. “When you live like this, understanding that all things are temporary and won’t last forever, you are able to live and love freely without being dependent on anyone for anything because you have already mastered yourself, become aware of yourself, and satisfied yourself through wholeness. If a person dies, yes, it will hurt because we are human. If a relationship ends, yes, it will hurt, because we are human—but you will know, and trust, that life will go on. As Maya Angelou said, love liberates. If it bounds you and makes you feel trapped, that is attachment and a very dangerous type of love. “It’s not an easy way to love, but it’s the healthiest and one that we all need to work on establishing to maintain positive relationships of all kinds. We

Favoritism among nations: "A passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation. "As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter. "Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests." — George Washington, 1796 Favors: "To receive a favor is to sell your liberty." [Beneficium accipere, libertatem vendere.] — Latin proverb

For Tamara, the need to remain with Greg was triggered by the very slightest feeling of danger - danger that her lover was out of reach, unresponsive, or in trouble.

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After decades of research, Panksepp is convinced that most animal brains, from Oliver's to a ticklish mouse's, likely have the capacity for dreaming, for taking pleasure in eating, for feeling anger, fear, love, lust, grief, and acceptance from their mothers, for being playful, and for some conception of selfhood, an argument that might have seemed painfully unscientific just forty years ago. Panksepp believes that emotional capacity evolved in mammals long before the emergence of the human neocortex and its massive powers of cognition. He is careful to say that this doesn't mean that all animal or even mammalian emotions are the same. And when it comes to complex cognitive skills, he believes that the human brain puts all others to shame. But he is convinced that other animals have many special abilities that we don't have and this may extend to emotional states. Rats, for example, have richer olfactory lives, eagles have impressive eyesight, and dolphins can sense the world via sight, sound, sonar, and touch. These abilities may translate into more and different feelings associated with their various sensory or cognitive experiences. Panksepp believes that rabbits, for example, may have bigger or different capacities for fear while cats may have larger capacities for aggression and anger. Over the past fifteen years the cognitive ethologist Marc Bekoff has published accounts of many types of animal emotions, from compassionate chimps to contrite hyenas. The primatologist Frans de Waal has written of altruism, empathy, and morality in bonobos and other apes. An explosion of recent research on dogs plumbs their ability to mirror the emotions of their owners, and studies of hormonal fluctuations in baboons after the death of their troops' babies have shown monthlong spikes of glucocorticoid stress hormones in the mothers, chemical surges that point toward a long grieving process. A number of recent studies have gone far beyond our closest relatives to argue for the possible emotional capacities of honeybees, octopi, chickens, and even fruit flies. The results of these studies are changing debates about animal minds from "Do they have emotions?"What sorts of emotions do they have and why?" Perhaps this shouldn't be too surprising. As the neurologist Antonio Damasio has argued, emotions are a necessary part of animal social behavior. Consciously or not, they guide our behavior, helping us to flee from danger, seek pleasure, avoid pain, or bond with the right fellow creatures. Both dolphins and parrots, for example, can exhibit symptoms similar to human sadness and depression after the loss of a companion. They might ignore food or refuse to play with others. Other social animals, like dogs, often do the same. These emotions are consequences of a very helpful evolutionary process: attaching to others who protect you, feed you, play with you, groom you, hunt or forage with you, or otherwise make your life more enjoyable or productive. Affective states, as the emotional expressions of animals are known, are useful whether you're a prairie dog collaborating with other prairie dogs on a tunnel extension or a harried human negotiating who is going to pick up dinner on the way home from work.

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Top 7 Buy Old Gmail Accounts in Bulk (PVA, Old) To Buy Gmail accounts is illegal. At first you have to understand why you should buy gmail accounts. There are some terms and conditions. Let’s get started. ✅WhatsApp:‪ +1 (276) 469-3663 ✅Email: allpvamarket@gmail.com ✅Skype: allpvamarket ✅Telegram: @allpvamarket According to a report by Google, there will be about 1.8 billion people with Gmail accounts in 2023. But we think it has reached 2 billion now. There are many people who need a Gmail account immediately, so we have arranged to sell this account. Both Google and Gmail accounts are very popular among people. Benefits of Gmail Account At a glance. Gmail is a favorite account of people and it has 700+ features. Examples of some of the main benefits are given below: 1. Online Access: Online Availability. You can access your email from anywhere with an internet connection. For example, you can check your mail using phone, tablet or computer and exchange information instantly. The speed of your data transfer will depend on the speed of the internet you are using. You can create an account on various platforms and present yourself on Social Platform. 2. Integration and services with social networks: Data transmission. Each Google account connects your Gmail account with various Google services like Google Drive, Google Calendar etc. For example, you can create meetings in Google Calendar directly from Gmail. You can keep the data safe and can download it very quickly. You can download different software as you like and use it. 3. Search Functionality: You can easily find your emails through a powerful search engine. For example, you can use keywords to find a specific email or number. 4. Spam Filtering: Auto spam filtering system that automatically moves unwanted or dangerous emails to the spam folder. For example, you will see reliable emails and spam emails will be separated. In this you are protected and 99.9% danger free. 5. Existing Online Storage with Account: Free 15 GB storage is provided which can be used for Gmail, Google Drive and Google Photos. For example, you can save your email attachments to Google Drive and download them to your phone or computer at any time. 6. Offline Access: You can also view and work on your emails while offline if you enable OfficeOnline mode. For example, you can check and read your email even while traveling by plane. It is better to say that it is impossible to share information offline. 7. Various account tagging and labeling: Emails can be categorized with different labels or tags. For example, you can organize emails by creating separate labels for “work” and “family” in your inbox. This will allow you to quickly find it later and share information. 8. Email Organization: Emails can be organized neatly by using folders or labels. For example, you can divide emails into work email, personal email, and other categories. This will later increase your limit and storage. 9. Integrated Chat and Video Calling: Google Chat and Google Meet are integrated, allowing you to chat and video call directly from within email. For example, you can quickly organize a video meeting from within an email and implement it through Google-Meet. Google Meet allows you to connect up to 10,000 people in one meeting. 10. Automated Reply: There is facility to set “out of office” or custom automated replies, which help you automatically reply to any email. For example, you can set an automated reply when you’re on vacation. In this, your neighbor will know the correct account information and you will not have to write it again and again. 11. Email Tracking: Some third-party extensions allow you to track when and how your email was read after you sent it. For example, you can see if a recipient has read the email you sent. You will know whether your email has reached it correctly.

The world of digital banking has exploded in recent years, and Chime has quickly become one of the most popular platforms for easy, fee-free mobile banking. Its simplicity, fast sign-up process, and early direct deposit feature make it attractive to many users — especially those looking for an alternative to traditional banks. However, not everyone is able or willing to go through Chime’s official verification process. As a result, a growing number of people are looking to buy verified Chime accounts from third-party sellers. If you’ve ever thought about doing the same, you need to read this guide first. In this post, we’ll explore what verified Chime accounts are, why people want to buy them, the very real risks involved, and safer, legal alternatives you should consider. 24/7 Customer Support WhatsApp:‪+1(646)271-6617‬ Telegram:@usaccountbuzz What Is a Verified Chime Account? A verified Chime account is one that has passed all the necessary steps to become fully functional. This includes: Uploading a valid government-issued ID (like a driver's license or passport) Submitting a Social Security Number (SSN) Passing Chime’s identity and fraud checks Linking a valid U.S. phone number and email address Once verified, users can receive a Chime debit card, activate direct deposits, transfer funds, and even build credit using the Chime Credit Builder Card. Why Are People Buying Verified Chime Accounts? There are several reasons people look to purchase already verified accounts instead of creating their own: 1. Bypassing Verification Some users don’t have the necessary documentation (SSN, valid ID, etc.) to pass Chime’s KYC (Know Your Customer) checks. Instead of going through the process, they buy an account that’s already approved. 2. Multiple Accounts for Business Others try to game the system by owning multiple Chime accounts for business, dropshipping, or cash flow management — even though Chime’s policies prohibit this. 3. Bypassing Bans If someone has already been banned by Chime for violating their terms, they may buy a new account under a different identity to regain access to the platform. 4. Fraud and Scams Unfortunately, some users buy verified accounts to commit fraud, launder money, or engage in identity scams — making this market especially dangerous. The Risks of Buying a Verified Chime Account Before you think about purchasing one, it’s important to understand the serious consequences and hidden dangers of buying a Chime account from a third party. 1. Legal Issues Buying and using someone else’s verified bank account is a direct violation of Chime’s Terms of Service and could be classified as fraudulent activity. If the identity attached to the account was stolen, you could be charged with identity theft or conspiracy to commit fraud. 2. Scams Are Everywhere The sellers offering these accounts are often scammers. Once you send payment — especially in crypto or gift cards — they might: Disappear without delivering anything Send fake credentials Give access that’s revoked shortly after Sell the same account to multiple buyers There’s no support, no refund policy, and no guarantees. 3. Frozen Funds and Shutdowns Even if the account works, Chime has automated fraud detection systems. If they detect strange logins, mismatched personal information, or unexpected transactions, they may freeze your account and hold your funds. 4. Identity and Privacy Risks Some sellers ask for your personal information (email, phone number, address) to “customize” the account. In reality, this may be used for phishing, fraud, or even opening accounts elsewhere in your name. Common Scams to Watch Out For If you're tempted to buy, at least learn how to spot a scam. Here are the most common signs of a fraudulent seller: Only accepts crypto (no reversible payment methods) No reviews or proof of legitimacy Refuses to video call or provide live proof Pushes urgency (limited stock