Asura Quotes

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The rich did not care who ruled, as long as they were allowed to be rich. The poor could not afford to care and nobody asked their opinion in any case. Only the middle class mattered and any half-witted ruler knows how to pamper them.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Some of the drops of water fell onto my skin and by impulse was to smell the water. It stank. My neighbour whispered in my ear, “It’s cow’s urine and gobar. They use it for purification.” We, the untouchables, were purified with bullshit.
Anand Neelakantan (Asura: Tale Of The Vanquished)
I had lived as Ravana and I would die as Ravana. I did not intend to become Rama, the perfect man and God. There was no dearth of gods in my country. It only lacked men.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Not specifically. "Demons have been on Earth as long as we have. They're all over the world, in their different forms – Greek daemons, Persian daevas, Hindu asuras, Japanese oni. Most belief systems have some method of incorporating both their existence and the fight against them. Shadowhunters cleave to no single religion, and in turn all religions assist us in our battle. I could as easily have gone for help to a Jewish synagogue or a Shinto temple, or – Ah. Here it is.
Cassandra Clare (City of Bones (The Mortal Instruments, #1))
Most humble men are either hypocrites or have much to be humble about. Success breeds pride and vanity. And pride is the only reward of success.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Intelligence is just a tool to serve our emotions and I want to live as God intended man to live.
Anand Neelakantan (Asura: Tale Of The Vanquished)
a life without ambition was a life worth living.
Anand Neelakantan (Asura: Tale Of The Vanquished)
They had to stir the churn of the ocean, until the soma floated up, as butter floats from milk. And this task could not be undertaken in opposition to the Asuras, but only with their help. The pronouncement ran contrary to everything the Devas had previously thought. But in the end, what did they have to lose, given that their lives were so futile? Now they thought: Anything, so long as there be a trial, a risk, a task.
Roberto Calasso (Ka: Stories of the Mind and Gods of India)
Anger is the lowest emotion. It clouds the intellect and can make you do foolish things. You become blind to reason and react only with your body, without thinking. This leads to failure in every sphere. Uproot this evil from your system.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Love makes you weak. Love has unseen bondages that take you into the abyss of failure at that crucial moment when victory and failure get balanced. Beware of love.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Asuras are not bad people; they just have an understanding of dharma that is not valid for today’s world. Sometimes, the followers are good but the leaders let them down.
Amish Tripathi (Scion of Ikshvaku (Ram Chandra, #1))
देवर्षिगणसंघातस्तूयमानात्मवैभवा भण्डासुरवधोद्युक्तशक्तिसेनासमन्विता ॥२४ Devarshi-gana-sanghaatha-sthooya-maana-aathma-vaibhavaa Bhanda-asura-vadha-udyukta-shakti-saena-sam-anwithaa 24. She revered by knowledgeable with divinity, She source of all, through Her everything be, She has strength to destroy evil heart fully, And enlighten devotee with knowledge truly. - 34 -
Munindra Misra (Lalita Sahasranama)
I am turmeric who rose out of the ocean of milk when the devas and asuras churned for the treasures of the universe. I am turmeric who came after the nectar and before the poison and thus lie in between.
Chitra Banerjee Divakaruni (The Mistress of Spices)
worldly-wise people have said so, to get along in the world you had to be practical and satisfied with what your measly life offers. But I was a dreamer. And I did not want to just get along in this world. I wanted to own it.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Krishna explains. “When enemies become too numerous and powerful, they should be slain by deceit and stratagems. This was the path formerly trodden by the devas to slay the asuras; and a path trodden by the virtuous may be trodden by all.
Karen Armstrong (Fields of Blood: Religion and the History of Violence)
Fear is not an emotion, it is a disease. It spreads from the leader to his followers and vice–versa. Nothing has killed more men in war than fear. What should a warrior fear? Death? But death is what everyone achieves ultimately. Is it wounds that you fear? What is more important? A pint of your blood or the nectar of victory? Think. Thinking will clear such doubts.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Happiness and sadness are just two eternal truths like day and night. A man of superior intellect is never affected by these emotions. They are not base emotions at all but a reflection of our thoughts, a reaction to our perspective on things we see, hear and do. Equanimity is not only desirable in a warrior, but a must. Without it, you are as good as dead in the battlefield.
Anand Neelakantan (Asura: Tale Of The Vanquished)
I am no atheist. I strongly believe in God and am always willing to pray for my material and spiritual progress. But for me, God is a very personal thing and prayer needs to be spoken silently in my heart.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Indeed I now think that the Indian and Chinese description of the afterlife, the system of the six lokas or realms of reality – the devas, asuras, humans, beasts, pretas, and inhabitants of hell – is in fact a metaphorical but precise description of this world and the inequalities that exist in it, with the devas sitting in luxury and judgment on the rest, the asuras fighting to keep the devas in their high position, the humans getting by as humans do, the beasts laboring as beasts do, the homeless preta suffering in fear at the edge of bell, and the inhabitants of hell enslaved to pure immiseration. My feeling is that until the number of whole lives is greater than the number of shattered lives, we remain stuck in some kind of prehistory, unworthy of humanity's great spirit. History as a story worth telling will only begin when the whole lives outnumber the wasted ones. That means we have many generation s to go before history begins. All the inequalities must end; all the surplus wealth must be equitably distributed. Until then we are still only some kind of gibbering monkey, and humanity, as we usually like to think of it, does not yet exist. To put it in religious terms, we are still indeed in the bardo, waiting to be born.
Kim Stanley Robinson (The Years of Rice and Salt)
An Aryan civilization is a civilization advanced in spiritual knowledge – (SB 7.2.60, Purport) The difference between the Aryan and non-Aryan, the sura and asura, is in their standards of spiritual advancement – (SB 3.29.18, Purport) Aryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification…Aryans do not distinguish between lower and higher grades of life. All life should be protected. All living beings have a right to live, even the trees and plants. This is the basic principle of an Aryan civilization – (SB 6.16.43, Purport)
Michael Tsarion (The Irish Origins of Civilization, Volume One: The Servants of Truth: Druidic Traditions & Influence Explored)
Our dharma was based on simple things: a man should be true to his word; he should speak from his heart and shouldn’t do anything he considered wrong. One should not cheat even if one was sure to fail. One should honour women and not insult anyone. If there was injustice, we had to fight it at all costs.
Anand Neelakantan (Asura: Tale Of The Vanquished)
A defeated race often uses its cultural supremacy to cover the shame of defeat.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Success breeds pride and vanity. And pride is the only reward of success.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Kings imagine they are powerful because they command armies. But in their truest moments, they finally learn who they are. Warriors fight wars, Asura. While kings die weak men.
John Arcudi (Rumble, Vol. 3: Immortal Coil)
It is always when everything appears dream-like and life seems to possess a never-ending charm, that foolish thoughts and dangerous aspirations take birth in the minds of humans.
Anand Neelakantan (Asura: Tale Of The Vanquished)
I think it was the size of the dream and the willingness to act on it.
Anand Neelakantan (Asura: Tale Of The Vanquished)
I think it was the size of the dream and the willingness to act on it. Ravana dreamt big and strove ruthlessly to achieve it.
Anand Neelakantan (Asura: Tale Of The Vanquished)
It could have been due to my inborn leadership qualities that this stealing of a subordinate’s idea and claiming credit for it, came easily to me.
Anand Neelakantan (Asura: Tale Of The Vanquished)
In fact the English word ‘demon’ is full of a value judgement that is wrongly attributed to the words rakshasa and asura.
Devdutt Pattanaik (Sita: An Illustrated Retelling of the Ramayana)
One should honour women and not insult anyone. If there was
Anand Neelakantan (Asura: Tale Of The Vanquished)
Conan looked about him curiously. He had never before visited the temple of Asura, had not certainly known that there was such a temple in Tarantia. The priests of the religion had a habit of hiding their temples in a remarkable fashion. The worship of Mitra was overwhelmingly predominant in the Hyborian nations, but the cult of Asura persisted, in spite of official ban and popular antagonism. Conan had been told dark tales of hidden temples where intense smoke drifted up incessantly from black altars where kidnaped humans were sacrificed before a great coiled serpent, whose fearsome head swayed for ever in the haunted shadows.
Robert E. Howard (Conan: The Definitive Collection)
With all of us nursing you— Must you still prolong the agony of life? While I, having lost my hold on the tremendous Faith, Having divested myself of purity and suchlike humble items, Now walk in the sombre bluish world of the Asura. --- Silent Wail
Kenji Miyazawa
was shocked to learn that many common Asuras had also begun to believe in Rama’s divinity. Making your wife suffer exile in the forest, killing a friendly king through deceit, sending terrorist to cities and annihilating innocent men, women and children…were these the marks of divinity?
Anand Neelakantan (Asura: Tale Of The Vanquished)
The masculine way needs to be revived. The way of the Asuras is a possible answer to India’s current problems. But the Asura way cannot and should not be replicated. Some improvements and adjustments are necessary. Questioning must be encouraged. And, it has to be tailored to suit our current circumstances.
Amish Tripathi (Scion of Ikshvaku (Ram Chandra, #1))
gods, the Dánavas and the Yakshas have born (sic) all, (his oppression); this lord of Rákshas therefore distresses the universe; and, inflated by this promise unjustly vexes the divine sages, the Yakshas, and Gandharvas, the Asuras, and men: where Rávaṇa remains there the sun loses his force, the winds through fear of him do not blow; the fire
Vālmīki (The Rámáyan of Válmíki)
While Devas,Asuras, Nagas,Yaskhas and Devatas satisfied mundane, everyday needs, they did not answer more primal issues:Why does the world exist? Do we exist? Who are we? There was a need for God who was greater than the gods. There was need for Ishwara, the supreme lord, Mahadeva, the great god who is God, and Bhagavan, the container of all things.
Devdutt Pattanaik (Myth = Mithya: A Handbook of Hindu Mythology)
But I was a dreamer. And I did not want to just get along in this world. I wanted to own it. Why were our people so meek and humble? That was something I always wondered about. Why were only a few able to control the power and wealth while the rest obliged them, and even laid down their lives to help this small selfish gang oppress them and their children?
Anand Neelakantan (Asura: Tale Of The Vanquished)
Ten kings met once a year to decide about water sharing, fixing customs, excise, and toll rates, port levies, and to exchange musicians and artisans. An
Anand Neelakantan (Asura: Tale Of The Vanquished)
That is a good piece of propaganda, I must admit. Claim that God is with you, or better, you are God, then anything you do, any adharma you commit, becomes divine play.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Every death is a temporary pause in the symphony called life.
Anand Neelakantan (Asura: Tale Of The Vanquished)
I believe there is a world out there to conquer. A better world awaiting us.
Anand Neelakantan (Asura: Tale Of The Vanquished)
if the doings of the victor could not be justified by the prevailing moral codes of society, he would be elevated to godhood, for who could question a God?
Anand Neelakantan (Asura: Tale Of The Vanquished)
Nothing is more condemnable than selfishness. A man who thinks of himself alone is the most unlucky person of all.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Sometimes, I wish you were on a diet. Not because you need it, but because I want to eat your food.
Asura
Jealousy is the driving force of progress, envy is the motivating force of life.
Anand Neelakantan (Asura: Tale Of The Vanquished)
In the early hymns of India the appellation asuras is given to the gods. Asura means a spirit. But in the process of time asura, like dæmon, came to have a sinister meaning: the gods were called suras, the demons asuras, and these were said to contend together. But in Persia the asuras—demonised in India—retained their divinity, and gave the name ahura to the supreme deity, Ormuzd (Ahura-mazda). On
Moncure Daniel Conway (Demonology and Devil-lore)
I wanted to start again. I wanted to make the same mistakes, love the same people, fight the same enemies, befriend the same friends, marry the same wives and sire the same sons. I wanted to live the same life again. 13I didn’t want the seat Rama has reserved for me in his heaven. I only wanted my beautiful earth. I knew such things were not going to happen. I was sixty, not sixteen. If I lived, I would be a one-eyed, dirty, old beggar in some wayside temple, with stinking, tattered clothes. A long way from what I once was. I wanted to die now. I wanted this to end. I wanted to go away. Let the burning cities take care of themselves. Let the Asuras fight their own wars and be damned along with the Devas. I only wanted to return to my childhood and start over again, every single damn thing, again and again and again…
Anand Neelakantan (Asura: Tale Of The Vanquished, The Story of Ravana and His People)
Our dharma was based on simple things: a man should be true to his word; he should speak from his heart and shouldn’t do anything he considered wrong. One should not cheat even if one was sure to fail. One should honour women and not insult anyone. If there was injustice, we had to fight it at all costs. We never knew any of the great teachings of the ancient Asura or Deva saints. We followed no tradition. We were almost bastards.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Fíjate en el tablero, el campo de batalla; la alternancia continua entre casillas blancas y negras representa la esencia dual del mundo. El ajedrez tuvo su origen en la India y simboliza la lucha entre el bien y el mal, la batalla mítica de los devas con los asuras, la lucha de las fuerzas de la luz contra las fuerzas de las tinieblas. Sin embargo, aunque a menudo las piezas oscuras son completamente negras, como en este juego, las claras raramente son totalmente blancas.
Marcos Chicot (La Hermandad (El asesinato de Pitágoras #2))
For all its idyllic charm, and in the joy of companionship of Sita, Rama never lost sight of his main purpose in settling down in this region—he had come here to encounter and destroy the asuras, the fiends who infested this area, causing suffering and hardship to all the good souls who only wanted to be left alone to pursue their spiritual aims in peace. Rama’s whole purpose of incarnation was ultimately to destroy Ravana, the chief of the asuras, abolish fear from the hearts of men and gods, and establish peace, gentleness, and justice in the world.
R.K. Narayan (The Ramayana: A Shortened Modern Prose Version of the Indian Epic)
is the “waters” of the celestial “ocean” which come to mind, in which Noah’s Ark now swims as a constellation. In the Indian version of this story the ark is a boat on which the Seven Rishis (better known to us as the Big Dipper, or Ursa Major), and the Vedic culture that they represent, are ferried to safety by a giant Fish (the constellation Pisces). Gazing on myth from this angle we can find in the skies many of the cast of characters of “The Greatness of Saturn.” Aditi [* FOOTNOTE: A well-thought-out cosmology which catalogues such extensions of ‘Earth’ into ‘Space’ is presented by Giorgio de Santillana and Hertha von Dechend in Namlet’s Mill, and the interested reader will find a wealth of detail worth pondering in that book.] (‘The Unbroken, Unbounded One’; by extension, eternity) is the mother of the devas, the ‘shining celestials,’ and Diti (‘The Bound, Divided, Cut One’) is the mother of the asuras, the enemies of the devas. There is good reason to believe that Aditi represents the northern celestial hemisphere and the zodiac, which being the part of the heavens that is visible throughout the year
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
It is they—the "Seven Hosts"—who, having "considered in their Father (divine Thought) the plan of the operator," as says Pyrnander, desired to operate (or build the world with its creatures) likewise; for, having been born "within the sphere of operation"—the manifesting Universe -- such is the Manvantaric LAW. And now comes the second portion of the passage, or rather of two passages merged into one to conceal the full meaning. Those who were born within the sphere of operation were "the brothers who loved him well." The latter—the "him"—were the primordial angels: the Asuras, the Ahriman, the Elohim—or "Sons of God," of whom Satan was one—all those spiritual beings who were called the "Angels of Darkness," because that darkness is absolute light, a fact now neglected if not entirely forgotten in theology. Nevertheless, the spirituality of those much abused "Sons of Light" which is Darkness, must be evidently as great in comparison with that of the Angels next in order, as the ethereality of the latter would be, when contrasted with the density of the human body. The former are the "First-born"; therefore so near to the confines of pure quiescent Spirit as to be merely the "PRIVATIONS" -- in the Aristotelian sense—the ferouers or the ideal types of those who followed. They could not create material, corporeal things; and, therefore, were said in process of time to have refused to create, as commanded by "God" -- otherwise, TO HAVE REBELLED. Perchance, this is justified on that principle of the Scientific theory which teaches us about light and sound and the effect of two waves of equal length meeting. "If the two sounds be of the same intensity, their coincidence produces a sound four times the intensity of either, while their interference produces absolute silence." Explaining some of the "heresies" of his day,
Helena Petrovna Blavatsky (The Secret Doctrine - Volume II, Anthropogenesis)
It is they—the "Seven Hosts"—who, having "considered in their Father (divine Thought) the plan of the operator," as says Pyrnander, desired to operate (or build the world with its creatures) likewise; for, having been born "within the sphere of operation"—the manifesting Universe -- such is the Manvantaric LAW. And now comes the second portion of the passage, or rather of two passages merged into one to conceal the full meaning. Those who were born within the sphere of operation were "the brothers who loved him well." The latter—the "him"—were the primordial angels: the Asuras, the Ahriman, the Elohim—or "Sons of God," of whom Satan was one—all those spiritual beings who were called the "Angels of Darkness," because that darkness is absolute light, a fact now neglected if not entirely forgotten in theology. Nevertheless, the spirituality of those much abused "Sons of Light" which is Darkness, must be evidently as great in comparison with that of the Angels next in order, as the ethereality of the latter would be, when contrasted with the density of the human body. The former are the "First-born"; therefore so near to the confines of pure quiescent Spirit as to be merely the "PRIVATIONS" -- in the Aristotelian sense—the ferouers or the ideal types of those who followed. They could not create material, corporeal things; and, therefore, were said in process of time to have refused to create, as commanded by "God" -- otherwise, TO HAVE REBELLED. Perchance, this is justified on that principle
Helena Petrovna Blavatsky (The Secret Doctrine - Volume II, Anthropogenesis)
and God. There was no dearth of gods in my country. It only lacked men.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Many worldly-wise people have said so, to get along in the world you had to be practical and satisfied with what your measly life offers. But I was a dreamer. And I did not want to just get along in this world. I wanted to own it.
Anand Neelakantan (Asura: Tale Of The Vanquished)
In like manner our universe appears to us human beings as the phenomenal world or presentation. It might appear to other creatures of a different mental constitution as something else. We cannot ascertain how it might seem to Devas, to Asuras, to angels, and to the Almighty, if there be such beings. However different it might seem to these beings, it does not imply that the phenomenal world is unreal, nor that the realm of reality is unknowable. 'Water,
Kaiten Nukariya (The Religion of the Samurai A Study of Zen Philosophy and Discipline in China and Japan)
It is quite reasonable that Zenists distinguish supernatural powers from spiritual uplifting, the former an acquirement of Devas, or of Asuras, or of Arhats, or of even animals, and the latter as a nobler accomplishment attained only by the practisers of Mahayanism. Moreover, they use the term supernatural power in a meaning entirely different from the original one. Lin Tsi (Rin-zai) says, for instance: "There are six supernatural powers of Buddha: He is free from the temptation of form, living in the world of form; He is free from the temptation of sound, living in the world of sound; He is free from the temptation of smell, living in the world of smell; He is free from the temptation of taste, living in the world of taste; He is free from the temptation of Dharma,[FN#254] living in the world of Dharma. These are six supernatural powers."[FN#255]
Kaiten Nukariya (The Religion of the Samurai A Study of Zen Philosophy and Discipline in China and Japan)
realms of devas, asuras, yakshas, rakshasas, nagas, and manavas, some
Devdutt Pattanaik (How to cope with Change (Management Sutras Book 4))
when the body count increased, death lost its novelty and heroism became cheap and commonplace.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Violence alone ruled the world.
Anand Neelakantan (Asura: Tale Of The Vanquished)
The Parable of the Six Kinds of Beings There's a Buddhist parable that describes the generative, fictional function of awareness quite well. Here's how the 17th century Tibetan monk Ngawang Kunga Tenzin explained the parable: Ultimately there is nothing other than mind alone; nevertheless, because of delusion and karma it manifests as all kinds of things. This is similar to the different perceptions of water by the six kinds of beings. Water is indeed only one thing, but if the six kinds of beings were together at a river bank, when looking at it they would see it in different ways. A being of a hot hell would see a river of fire, while one from a cold hell would see it as snow and ice. For the hungry ghosts known as pretas it would be pus and blood. Animals who live underwater would see it as their abode, while those scattered on land would see it as drink. Humans would also see it as drink, and accordingly they would classify it into drinking or non-drinking water. The demigods called asuras would perceive it as weaponry. Gods would see it as nectar (amrita). So beings would see what we perceive as water in different ways according to their particular karmic perception and thus water becomes manifold. This is known as the karmic perception of one's mind. Ultimately things do not exist outside—they are only projections of the mind. —from The Royal Seal of Mahamudra, Volume One, A Guidebook for the Realization of Co-emergence
Carolyn Elliott (Existential Kink: Unmask Your Shadow and Embrace Your Power (A method for getting what you want by getting off on what you don't))
Kali purana or Kalki purana depicts many postulates about women transformation into Maha Kali, But I am not sure if it is right or wrong, Kali or durga loves all including asuras and Kali formation as girls when they rule they love all type of men then when questions are arised bu Shiv to Kali or Vishnu to Kali she has to answer and then she replies as she loves all just like shiv drank poison to protect the world from Paarkadal (i e Spiritual ocean - when devas or children of Indra where producing immortality medicine and poison also produced i e Negative Karmic people) she also had to protect asuras by love but when time to end Kali yuga , Vishnu manifests himself as destroyer rather than shiv as destroyer by engulfing shiv energy. Here the thing is that is ancient paar kadal (Spiritual ocean is present in heaven but the replica is also present still in my hometown Srivilliputhur, Tamilnadu and it is said that Andal(Avtar of lakshmi were doing bath on that pond) but currently it is just a Sewer due to environmental pollution. So I know it is Kali yuga and many girls are showcasing abilities to be Kali to be frank, But make sure one thing only Hindu girls should be Kali, protect Hinduism and Nalanda
Ganapathy K
An Indirect quote - Some visitors came to a planet to see its resources and available benefits for them. They knew the universal secrets, but when they visited this planet, only primitive humans were living and there were dark in nature. So they tried to utilize them and to rule them, but as days and minutes passed these visitors started loving those dark people, and then they started teaching them about morality, perseverance, how to talk, how to walk and everything about utopian or high life style but some of these dark people misused it and some love stories became harassing stories and these visitors got tensed as they were teachers, they wanted to be respectful. But their main motive was to use the resources on this planet, because their planet already dead. And guy from those dark people asked a serious question after getting taught from them, you people came to utilize us and now you guys are enslaving us, just like you people we are also organisms of universe, and that sentence was a damn shocking for them then there was rain, a heavy rain or Indra. These dark people prayed a lot to preserve their culture with the knowledge they got from these visitors which in turn gave births of visitors souls to their children. Some of these dark people were used to build a plan against enemies as it was their psychology against thrests, and then there was manu smiriti or psychology given by visitors to not to give high positions to to these dark skinned people as they build a plan to destroy threats, they may turn violent people against universe. And then there was a girl in these dark people who said that, destruction is also another creation , and she was shakthi. Finally these visitors lost with their intention because these dark people started speaking truths, and still they had bad motives to kill these visitors those were called asuras, and this indra made his clans to protect humanity from these asuras. And people those who were interested in love and too much love to utilize these situations were given business opportunities on daily needs, people that were interested in extreme love I e - harassing people from these visitors were given protection duties. souls turned into another sex called trans, other than man and women to find out divergent i e mixed people. languages evolves, teaching evolved, business evolved, education evolved, there was silent guy who seems to be creator of these visitors, were given no duties at all other than science. But he himself was not a creator because for creating something new , he needs destruction or shiv and for protecting he needed another visitor called krishna, but what he forgot was this creator himself was a visitor from another planet were diamonds harvested and so called fairy tales and beautiful life was there but that planet was destroyed because of greediness. Because these visitors destroyed lots of planets already and with greedy, too much sex there were completely tired on this beautiful planet. and so finally they had no other planets to visit and whomever been sent did not return. So they finally found this is the final planet to survive. The unmentioned people are from west, and completely north and they were given important tasks to protect the planet which is the only available right now. These manu smiriti or visitors psychology did not enclose the details of creator but only said about who designed it - Bram. The god was born on west, north, south and down earth to find out what is the actual problem and when to end it for recreation. He found that there is no need of re creation as far as now because he loves all. But the problem is these visitors are from another planet or heaven or hell , and so they were greedy to enough to utilise all they had and sent their clans to search more but they did not return at all. And in between time frame, some visited but couldnt enter properly and those entered were affected much because of completely dynamic atmosphere.
Ganapathy K
Transmigration (saṃsāra) means the repeated cycle of birth and death in this realm of delusion. Literally "flowing together," saṃsāra is an expression of living beings buffeted by waves and at the mercy of water, perhaps a powerful river whose current carries us from place to place. As we have seen, rebirth has five or six destinations. The Abhidharmakośa gives five—the inhabitants of hells, hungry spirits, animals, human beings, and devas. This is the Sarvāstivādin point of view; other schools gave six, the above five plus the asuras. In Chinese and Japanese Buddhism, the version favoring six paths gained popularity, and th expression "transmigration among the six paths" is well known throughout East Asia.
Akira Sadakata (Buddhist Cosmology: Philosophy and Origins)
If women saw the battlefields where foolish men slaughtered each other, there would have been no wars in this world.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Remember the famous line from Dylan Thomas’s poem: Do not go gentle into that good night. Rage, rage against the dying of the light.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
Let the negative thoughts come. Never fight them. Instead, wait for the chain of thoughts to finish and replace it with another image.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
Lakshmi carries a pot of coins in one of her four hands. This reminds you that once you achieve prosperity, let your hands overflow with generosity. In the second hand, she carries a white lotus. Visualise this. Let the wealth you achieve be as pure as this. In her third hand, she has a lotus bud. This indicates the future, reminding us that there are more good things to come. This signifies growth. The fourth hand of Lakshmi holds a conch. Proclaim your wealth and how you have made it based on dharma, ethics, and righteousness. Don’t hide it.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
I thought the Vedas were a load of humbug and it didn’t matter which way you recited them. Some jobless Brahmin like my father, created them thousands of years ago. Instead of making themselves useful, the Brahmins prayed to the Gods they themselves invented for the rain, the sun, horses, cows and money and many other things. It must have been very cold, from whichever cursed places they came. Otherwise, why would they croak like frogs and appeal to the Gods after putting hundreds of assorted twigs into the fire? Perhaps I was prejudiced. I shouldn’t think that the work they were doing, as Yajnas, was useless. In fact, it served as a perfect tool to mint money and gain material favours. They were no fools-these Brahmins. They knew how to project even the mundane tasks of burning twigs as earth-shaking, scientific discoveries and claimed to tame the forces that controlled the world. And it was funny that the majority of people like the carpenters, masons and farmers who were doing something meaningful, had become supplicant to these jokers croaking under the warm sun, sweat pouring from their faces in front of a raging fire and chanting God knows what. They had a Yajna or a Puja for everything under the sun. If you had leprosy or a common cold, there was a God to whom you had to offer a special puja to appease him. You wanted your pestering wife to elope with your bothersome neighbour, there was a puja for that too. You wanted your cow to have a calf or your wife to have son, the Brahmin would help you. He would just conduct a Puja and a divine calf or son would be born. You curried favour with the Brahmins and your son would become the biggest pundit in the world by the age of sixteen. If not, he would perhaps become rowdy like me, who did not respect Brahmins or rituals. He would become a Rakshasa. I think there are many more Rakshasas among us now. Perhaps, it was because the ‘why?’ virus spread. Couldn’t the Brahmins conduct a puja so that our heads were cleared of sinful thoughts? This is something I have to ponder over when I have time.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Yaksha asked Yudhishthira, “What is the greatest wonder in this world?” Yudhishthira answered, “Every day, we see people die. And yet, every person lives his life as if he will not die.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
There were a million stars. Were they the gods? They seemed so far away, cold, indifferent and irrelevant – silent witnesses to the drama unfolding on a tiny rock called earth. There
Anand Neelakantan (Asura: Tale Of The Vanquished)
Love makes you weak. Love has unseen bondages that take you into the abyss of failure at that crucial moment when victory and failure get balanced. Beware of love. Finally,
Anand Neelakantan (Asura: Tale Of The Vanquished)
I am not afraid of death. I have been
Anand Neelakantan (Asura: Tale Of The Vanquished)
But each year, Bali is allowed to rise up above the ground. His arrival is marked by many festivals such as Diwali in north India and Onam in Kerala. It is a time of bounty and prosperity. To get the harvest to the granary, Bali has to be killed, like all Asuras. Only when shoved underground, will he return the following year, nourished by Sanjivani Vidya, with yet another bountiful harvest.
Devdutt Pattanaik (Seven secrets of Vishnu)
was no dearth of gods in my country. It only lacked men.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Pole, his right foot to the (unseen) South Pole. leaving his third step to fall on the head of Bali (in this version, Orion). Here Vamana would have arrived at Bali’s sacrifice on the winter solstice, when the sun is a “dwarf” because he cannot stretch his feet (rays) all the way to the North Pole. The three steps could also apply to the system of reckoning which takes one human year to equal one day and night of the devas. When during this period the Sun moves from the vernal equinox to the autumnal equinox (during which time it appears above the celestial equator in the sky), it is day for the devas and night for the asuras, and when the Sun moves from the autumnal equinox to the vernal equinox (during which time it appears below the celestial equator in the sky), it becomes night tor the devas and day for the asuras. While the asuras rule during their day the devas are discomfited, but with the coming of the vernal equinox (sunrise on the day of the devas) the order of the universe is renewed through noon (the summer solstice) until sunset (the autumnal equinox), after which the asuras again get their chance to play about. Bali
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
They were no fools-these Brahmins. They knew how to project even the mundane tasks of burning twigs as earth-shaking, scientific discoveries and claimed to tame the forces that controlled the world.
Anand Neelakantan (Asura: Tale Of The Vanquished)
southern star or constellation which once temporarily gained prominence in the sky, or may stand for some recurrent phenomenon, he most likely represented different ‘things’ on different occasions. Bali was guided by Venus, the guru of the asuras who, as we saw in “The Greatness of Saturn,” possesses the Sanjivani Vidya, which can revive the dead. Indeed, Venus is always dying (disappearing from view when it goes too close to the sun) and being reborn (reappearing after a predictable period of residence in the ‘underworld’). Asuras are known to be stronger at night, which they rule, but each dawn the potential chaos that night represents is dispelled by the sun, who reappears to separate the earth from the sky and to measure the world by rising in the east, appearing overhead at noon, and setting in the west. These may be the three great strides that the dwarf Vamana uses in The Begging of the Universe incident from the “The Greatness of Saturn” to subdue Bali and return him to the celestial underworld. Or perhaps the three steps are measured at the vernal equinox, when Vamana’s left foot reaches to the North (celestial)
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
conquered heaven when the time was bad for the devas, who waited to reattack until the time became propitious for them. When the time was propitious for the devas, Bali advised his asuras to desist until time turned again in their favor. Though little solid evidence exists for any of these speculative interpretations of the story of Bali and Vamana, we can gain through them some of the mythic savor of the deva-asura struggle, a contest that is as eternal as the seasonal shifting of the stars in the sky. Above all this celestial competition reside the Seven Rishis, and above them sits the Pole Star, who is known as Dhruva (The Firm, Fixed One). Chapter 22 of the Brahmanda Purana explains how, presided over by Dhruva and inspired by the celestial air known as the Pravaha Vayu, the sun takes up water and the moon showers it down in a torrential current which flows through celestial conduits called nadis. The sun provides heat to the world, and the moon provides coolness. It is no coincidence that this macrocosmic cycle is replicated within the human body, where the “sun” and “moon” are also nadis, ethereal vessels (much like the
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
A defeated race often uses its cultural supremacy to cover the shame of defeat. The victorious party was always portrayed as barbarians who defeated and destroyed a highly-cultured and well-developed civilization through deceit and sorcery.
Anand Neelakantan (Asura: Tale Of The Vanquished)
in North India would have remained ‘unbrokenly’ visible to sky-watchers there. Diti was then the visible portion of the southern hemisphere of the heavens, a portion which changes (is ‘bound’ or ‘broken’) day by day as the Earth shifts her position in space. Diti and Aditi are the two wives of the Rishi Kashyapa (‘The Tortoise’), who is the tortoise-shaped firmament. Aditi, whom we met in “The Greatness of Saturn” in the chapter on the Sun, is the ‘mother’ (the home, the womb) of all the deities (stars, constellations, and planets). Prominent among Aditi’s s children are the twelve solar deities known as the Twelve Adityas (‘sons of Aditi’), each of which rules one month of the year (= one constellation of the zodiac). Each Adirya courses through the skies in his chariot drawn by seven green horses (the seven Vedic meters, which with the chariot represent all the Vedas and all there is to know, including infinite space). Aditi’s most famous child was Vamana, the incarnation of Vishnu who took birth that he might beg the universe back from Bali, king of the asuras (who reside in the southern celestial hemisphere). While Bali may represent some particular
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
Anger is the lowest emotion. It clouds the intellect and can make you do foolish things. You become blind to reason and react only with your body, without thinking.
Anand Neelakantan (Asura: Tale Of The Vanquished)
from that of other Tapasvins. Many Asuras and Devas
Devdutt Pattanaik (Seven secrets of Shiva)
Jealousy is the biggest force that motivates humankind. Why do empires compete with each other? Why do kings try to outsmart each other in what they do, if not motivated by the jealousy they feel? Jealousy is the driving force of progress, envy is the motivating force of life. The need for importance is the most important of urges after the basic physical urges of food, shelter and sex. Even these basic urges have their root in jealousy. To deny jealousy is to deny the basic instincts of man.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Then who would ever now the passions and ambitions I held close to my heart?
Anand Neelakantan (Asura: Tale Of The Vanquished)
Obeisance to Hiranyagarbha, the eternal Purusha, Self-born Lord from whom all kalpas and all beings emanate! Hiranyagarbha created only the waters first. He instilled virility into them. The waters were called Naara, they belonged to Nara; since they were his abode, he was called Naarayana. When Hiranyagarbha blessed them, a golden egg floated on those waters. After a year, Hiranyagarbha clove the egg in two: he made heaven and earth. He created fourteen worlds from the halves of the egg and, from between, he made cosmic space, akasa. He created the earth floating on the waters and the ten quarters in the firmament. Then he created mind, speech, love, anger and sexual delight. Hiranyagarbha made the Saptarishi, the seven sages, from his thought and the seven great families descended from them. He made the lightning, the thunderclouds, the red clouds and the rainbow. He made the devas of light from his mouth, the manes from his breast and the asuras of darkness from his loins. All kinds of creatures then flowed from him, as Apava generated aquatic life. When they were not fruitful, he cleaved himself and made man and woman.
Ramesh Menon (SIVA PURANA)
The Asuras are not bad people; they just have an understanding of dharma that is not valid for today's world. Sometimes the followers are good but the leaders let them down
Amish Tripathi (Scion of Ikshvaku (Ram Chandra, #1))
The real meaning of the sacred texts gave me greater determination to attack evils like caste, animal sacrifices and other rituals being propagated by the priestly class. I was determined to curb meaningless rituals and sacrifices and put an end to the curse of caste. We
Anand Neelakantan (Asura: Tale Of The Vanquished)
Who are the Eight Immortals?’ asked Adhyapika. ‘One of them is Ashwatthama, the son of guru Drona. He was given immortality not as a boon but as a curse for his misdeeds. Then there’s Vyasa, the sage who narrated the Mahabharata. He was born in Tretayug, lived through Dwaparyug and Kalyug. Also there is the Asura King Bali whose pious deeds on earth provided him with the boon of being able to visit his subjects once a year during Onam.’ ‘That’s only three,’ said Adhyapika. ‘Well, the fourth is Vibhishana, Ravana’s brother. He was made immortal in order to maintain morality and righteousness in Lanka. Fifth, there’s Kripa, the kulguru of the Kurus. His impartiality towards all of his students was the reason for his immortality. And sixth, Parshurama, the master of astras, shastras and celestial weapons. He is waiting for Kalki, the final avatar of Vishnu, to appear so that he may train him in warfare. Seventh is Markendeya, a devotee of Shiva who was granted immortality by him when Shiva and Yama fought each other. Finally, there’s me, the eighth.’ ‘But why were all of you in Ashoka’s
Ashwin Sanghi (The Sialkot Saga)
Fear is not an emotion, it is a disease. It spreads from the leader to his followers and vice–versa. Nothing has killed more men in war than fear.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Readiness for action is the root of all kingly duties. Listen to the verse sung by Vrihaspati: By exertion the amrita was obtained, by exertion the asuras were slain and by exertion Indra obtained sovereignity in heaven and on earth. The heroes of exertion are superior to the heroes of speech. The heroes of speech gratify the heroes of exertion.
Meera Uberoi (Leadership Secrets From The Mahabharata)
The rich did not care who ruled, as long as they were allowed to be rich. The poor could not afford to care and nobody asked their opinion in any case. Only the middle class mattered and any half-witted ruler knows how to pamper them. One
Anand Neelakantan (Asura: Tale Of The Vanquished)
There was no dearth of gods in my country. It only lacked men.
Anand Neelakantan (Asura: Tale Of The Vanquished)
Listen to me attentively! I will tell you about my hidden core and supernatural powers. The gods, men and asuras in the world think that I, Śākyamuni Buddha, left the palace of the Śākyas, sat at the place of enlightenment not far from the City of Gayā, and attained Anuttara-samyak-saṃbodhi [forty and odd years ago]. To tell the truth, good men, it is many hundreds of thousands of billions of nayutas of kalpas since I became the Buddha.
Shinkyo Warner (The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma)
Never demean oneself before others, for people will believe it. Even if one does not feel superior to others, one should act confident, supreme, and assertive. One need not bite, but one can always hiss. Everything depends on the context.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
If everything happens the way you want, either you are sitting under a Kalpavriksha, the “wish-fulfilling tree,” or you are smoking something potent. Things invariably go wrong in any project, process, or pursuit.
Anand Neelakantan (The Asura Way: The Contrarian Path to Success)
hideous when Huang Xiaolong's remarks left his lips. What does he mean when he says he has no idea who we are? The clothing we wear are a dead giveaway! Even Bai Yunxiang scowled, thinking Huang Xiaolong was too pompous and arrogant.
ŚHĚN JĒNŃ (ASURA SUPREME 09: Trials of the Martial Realm (ASURA SOVEREIGN Book 9))
Krishna’s form expanded so that it stretched from above the sky to the bottom of the sea. He was as resplendent as a thousand suns. From his breath emerged countless worlds. Between his teeth were crushed countless worlds. In him Arjuna saw all that was, is and will be—all the oceans, all the mountains, all the continents, the worlds above the sky and the worlds below the earth. Everything came from him, everything returned to him. He was the source of all Manavas, Devas, Asuras, Nagas, Rakshasas, Gandharvas, Apsaras, of all forefathers and all descendants. He was the container of all the possibilities of life. The sight made Arjuna aware of the enormity of the cosmos and his relative insignificance. He felt like a grain of sand on a vast endless beach. If Krishna was an ocean, this moment, this war, was but a wave. So many waves, so many opportunities to discover the sea. This war, this life, his rage and his frustrations, everything in this world was a pointer to the soul. ‘Remember, Arjuna,’ said Krishna, ‘he who says he kills and he who says he is killed are both wrong. I am both the killer and the killed. Yet I cannot die. I am your flesh and your soul, that which changes and that which does not change. I am the world around you, the spirit inside you and the mind in between. I am the measuring scale, the one who measures and that which is measured. I alone can bend the rules of space and time. I alone can shatter the web of karma. Realize me. Become a master of your intellect as a charioteer masters his horses and you will realize it is not about the war, it is not about fighting or not fighting, it is not about winning or losing, but it is about taking decisions and discovering the truth about yourself. When you do this, there will be no fear, there will be no ego; you will be at peace, even in the midst of what the deluded call war.
Devdutt Pattanaik (Jaya: An Illustrated Retelling of the Mahabharata)
A curse upon you and myself!" - Indrajeet
Ashwin Chitransh (Agni: Rise of Asura: (Book 1 in the Agni Series) (Echoes of Bhu))
I assure you, my boner is very hard,” Asura says very matter of fact.
Rune Hunt (Hell's Flame (Soul Reaper Academy, #2))