Astronomy And God Quotes

If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.

Philosophy begins where religion ends, just as by analogy chemistry begins where alchemy runs out, and astronomy takes the place of astrology.

Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience.

Your Excellency, I have no need of this hypothesis.

[The Old Astronomer to His Pupil] Reach me down my Tycho Brahe, I would know him when we meet, When I share my later science, sitting humbly at his feet; He may know the law of all things, yet be ignorant of how We are working to completion, working on from then to now. Pray remember that I leave you all my theory complete, Lacking only certain data for your adding, as is meet, And remember men will scorn it, 'tis original and true, And the obloquy of newness may fall bitterly on you. But, my pupil, as my pupil you have learned the worth of scorn, You have laughed with me at pity, we have joyed to be forlorn, What for us are all distractions of men's fellowship and smiles; What for us the Goddess Pleasure with her meretricious smiles. You may tell that German College that their honor comes too late, But they must not waste repentance on the grizzly savant's fate. Though my soul may set in darkness, it will rise in perfect light; I have loved the stars too fondly to be fearful of the night. What, my boy, you are not weeping? You should save your eyes for sight; You will need them, mine observer, yet for many another night. I leave none but you, my pupil, unto whom my plans are known. You 'have none but me,' you murmur, and I 'leave you quite alone'? Well then, kiss me, -- since my mother left her blessing on my brow, There has been a something wanting in my nature until now; I can dimly comprehend it, -- that I might have been more kind, Might have cherished you more wisely, as the one I leave behind. I 'have never failed in kindness'? No, we lived too high for strife,-- Calmest coldness was the error which has crept into our life; But your spirit is untainted, I can dedicate you still To the service of our science: you will further it? you will! There are certain calculations I should like to make with you, To be sure that your deductions will be logical and true; And remember, 'Patience, Patience,' is the watchword of a sage, Not to-day nor yet to-morrow can complete a perfect age. I have sown, like Tycho Brahe, that a greater man may reap; But if none should do my reaping, 'twill disturb me in my sleep So be careful and be faithful, though, like me, you leave no name; See, my boy, that nothing turn you to the mere pursuit of fame. I must say Good-bye, my pupil, for I cannot longer speak; Draw the curtain back for Venus, ere my vision grows too weak: It is strange the pearly planet should look red as fiery Mars,-- God will mercifully guide me on my way amongst the stars.

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ. ...Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost... [Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]

Far from disproving the existence of God, astronomers may be finding more circumstantial evidence that God exists.

Some piously record 'In the beginning God', but I say 'In the beginning hydrogen'.

The optimization of cosmic darkness and of Earth's location within the dark universe that sacrifices neither the material needs of human beings nor their capacity to gain knowledge about the universe reflects masterful engineering at a level far beyond human capability- and even imagination. It testifies of a supernatural, superintelligent, superpowerful, fully deliberate Creator.

Innumerable conditions must be exquisitely optimized for the support of humanity and of civilization. Many of them are highly time variable. Evidence showing that a wide variety of independent conditions all reached optimality during the identical narrow epoch when human beings appeared on the cosmic and terrestrial scene testifies of supernatural design and purpose rather than mere coincidence.

If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of inspiration. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of God. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that God told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Descartes, Laplace, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard. Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.

What is remarkable is that there are no traces of evolution from simple to sophisticated, and the same is true of mathematics, medicine, astronomy and architecture and of Egypt's amazingly rich and convoluted religio-mythological system (even the central content of such refined works as the Book of the Dead existed right at the start of the dynastic period). 7 The majority of Egyptologists will not consider the implications of Egypt's early sophistication. These implications are startling, according to a number of more daring thinkers. John Anthony West, an expert on the early dynastic period, asks: How does a complex civilization spring full-blown into being? Look at a 1905 automobile and compare it to a modern one. There is no mistaking the process of `development'. But in Egypt there are no parallels. Everything is right there at the start. The answer to the mystery is of course obvious but, because it is repellent to the prevailing cast of modern thinking, it is seldom considered. Egyptian civilization was not a `development', it was a legacy.

This century will be called Darwin's century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those. His doctrine of evolution, his doctrine of the survival of the fittest, his doctrine of the origin of species, has removed in every thinking mind the last vestige of orthodox Christianity. He has not only stated, but he has demonstrated, that the inspired writer knew nothing of this world, nothing of the origin of man, nothing of geology, nothing of astronomy, nothing of nature; that the Bible is a book written by ignorance--at the instigation of fear. Think of the men who replied to him. Only a few years ago there was no person too ignorant to successfully answer Charles Darwin, and the more ignorant he was the more cheerfully he undertook the task. He was held up to the ridicule, the scorn and contempt of the Christian world, and yet when he died, England was proud to put his dust with that of her noblest and her grandest. Charles Darwin conquered the intellectual world, and his doctrines are now accepted facts. His light has broken in on some of the clergy, and the greatest man who to-day occupies the pulpit of one of the orthodox churches, Henry Ward Beecher, is a believer in the theories of Charles Darwin--a man of more genius than all the clergy of that entire church put together. ...The church teaches that man was created perfect, and that for six thousand years he has degenerated. Darwin demonstrated the falsity of this dogma. He shows that man has for thousands of ages steadily advanced; that the Garden of Eden is an ignorant myth; that the doctrine of original sin has no foundation in fact; that the atonement is an absurdity; that the serpent did not tempt, and that man did not 'fall.' Charles Darwin destroyed the foundation of orthodox Christianity. There is nothing left but faith in what we know could not and did not happen. Religion and science are enemies. One is a superstition; the other is a fact. One rests upon the false, the other upon the true. One is the result of fear and faith, the other of investigation and reason.

Imagine that we could revive a well-educated Christian of the fourteenth century. The man would prove to be a total ignoramus, except on matters of faith. His beliefs about geography, astronomy, and medicine would embarrass even a child, but he would know more or less everything there is to know about God.

Appeals to imagined forces and phenomena have been the basis for all the cosmological models proposed to avoid the big bang implications about God. The disproof of these models and the ongoing appeal by nontheists to more and more bizarre unknowns and unknowables seem to reflect the growing strength of the case for theism.

I believe that any Christian who is qualified to write a good popular book on any science may do much more by that than by any direct apologetic work…. We can make people often attend to the Christian point of view for half an hour or so; but the moment they have gone away from our lecture or laid down our article, they are plunged back into a world where the opposite position is taken for granted…. What we want is not more little books about Christianity, but more little books by Christians on other subjects—with their Christianity latent. You can see this most easily if you look at it the other way around. Our faith is not very likely to be shaken by any book on Hinduism. But if whenever we read an elementary book on Geology, Botany, Politics, or Astronomy, we found that its implications were Hindu, that would shake us. It is not the books written in direct defense of Materialism that make the modern man a materialist; it is the materialistic assumptions in all the other books. In the same way, it is not books on Christianity that will really trouble him. But he would be troubled if, whenever he wanted a cheap popular introduction to some science, the best work on the market was always by a Christian.

The Fallen It was the night a comet with its silver tail fell through darkness to earth's eroded field, the night I found the wolf, starved in metal trap, teeth broken from pain's hard bite, its belly swollen with unborn young. In our astronomy the Great Wolf lived in the sky. It was the mother of all women and howled her daughter's names into the winds of night. But the new people, whatever stepped inside their shadow, they would kill, whatever crossed their path, they came to fear. In their science, Wolf as not the mother. Wolf was not wind. They did not learn healing from her song. In their stories Wolf was the devil, falling down an empty, shrinking universe, God's Lucifer with yellow eyes that had seen their failings and knew that they could kill the earth, that they would kill each other. That night I threw the fallen stone back to sky and falling stars and watched it all come down to ruined earth again. Sky would not take back what it had done. That night, sky was a wilderness so close the eerie light of heaven and storming hands of sun reached down the swollen belly and dried up nipples of a hungry world. That night, I saw the trapper's shadow and it had four legs.

We have yet to encounter an observable astronomical phenomenon that require a supernatural element to be added to a model in order to describe the even...Observations in cosmology look just as they can be expected to look if there is no God.

This is a love story about astronomy, he thought. Twin souls collide and love each other forever. And no one ever goes crazy. And no one ever dies. And the universe folds back on itself and clicks into place, and the pylons holding up the electrical wires are really trees. And the trees are really gods.

I am a child of the Milky Way. The night is my mother. I am made of the dust of stars. Every atom in my body was forged in a star. When the universe exploded into being, already the bird longed for the wood and the fish for the pool. When the first galaxies fell into luminous clumps, already matter was struggling toward consciousness. The star clouds of Sagittarius are a burning bush. If there is a voice in Sagittarius, I’d be a fool not to listen. If God’s voice in the night is a scrawny cry, then I’ll prick up my ears. If night’s faint lights fail to knock me off my feet, then I’ll sit back on a dark hillside and wait and watch. A hint here and a trait there. Listening and watching. Waiting, always waiting, for the tingle in the spine.

Is that why my ancestors built observatories and looked at the night sky? Did you want them to look at the place you came from?" "What funny thoughts you have," he said. What would I care about the heavens when I reside in the Underworld?" "I would care. All I could do sometimes was stare at the sky," she admitted. "Whatever for?" "Because it made me think one day I'd be free," she told him.

The god believed by the Ancient Egyptians to have taught the principles of astronomy to their ancestors was Thoth: "He who reckons in heaven, the counter of the stars, the enumerator of the earth and of what is therein, and the measurer of the earth.

Astronomy defined our home as a small planet tucked away in one corner of an average galaxy among million; biology took away our status as paragons created in the image of God; geology gave us the immensity of time and taught us how little of it our own species has occupied.

The future of the next generation relies on astronomers obtaining a full understanding of the rapidly changing human environmental conditions and the halting of biologically toxic corporate government policies. The overloading of the electromagnetic environment is one of these disastrous policies that must stop.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

If the universe is created, then there must be reality beyond the universe...The Creator is the source of life and establishes its meaning and purpose....To study the origin and development of the universe is, in a sense, to investigate the basis for any meaning and purpose to life. Cosmology has deep theological and philosophical ramifications.

Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence. But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence. And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence. Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe? Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?

The fact is, most people live their lives without worrying too much about these supposedly philosophical questions. They think about them only when they’re facing some kind of tragedy – a serious illness, the death of a loved one. At least, that’s how it is in the West; in the rest of the world people die and kill in the name of these very questions, they wage bloody wars over them, and they have since the dawn of time. These metaphysical questions are exactly what men fight over, not market shares or who gets to hunt where. Even in the West, atheism has no solid basis. When I talk to people about God, I always start by lending them a book on astronomy …

If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thousands of years before a Jew existed. The sacredness of life?—there have always been laws against murder. The wickedness of perjury?—truthfulness has always been a virtue. The beauty of chastity?—the Pentateuch does not teach it. Thou shalt worship no other God?—that has been the burden of all religions.

People are merely "amusing themselves" by asking for the patience which a famine or a persecution would call for if, in the meantime, the weather and every other inconvenience sets them grumbling. One must learn to walk before one can run. So here. We - or at least I - shall not be able to adore God on the highest occasions if we have learned no habit of doing so on the lowest. At best, our faith and reason will tell us that He is adorable, but we shall not have found Him so, no have "tasted and seen." Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are "patches of Godlight" in the woods of our experience.

We do not look at trees either as Dryads or as beautiful objects while we cut them into beams: the first man who did so may have felt the price keenly, and the bleeding trees in Virgil and Spenser may be far-off echoes of that primeval sense of impiety. The stars lost their divinity as astronomy developed, and the Dying God has no place in chemical agriculture. [...] From this point of view the conquest of Nature appears in a new light. We reduce things to mere Nature in order that we may 'conquer' them. We are always conquering Nature, because 'Nature' is the name for what we have, to some extent, conquered.

NOTHING should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles; two-thirds as large as the United States, and twenty times the size of its master, Great Britain; 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth; an impressive continuity of development and civilization from Mohenjo-daro, 2900 B.C. or earlier, to Gandhi, Raman and Tagore; faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism; philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him; scientists developing astronomy three thousand years ago, and winning Nobel prizes in our own time; a democratic constitution of untraceable antiquity in the villages, and wise and beneficent rulers like Ashoka and Akbar in the capitals; minstrels singing great epics almost as old as Homer, and poets holding world audiences today; artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java, or carving perfect palaces by the score for Mogul kings and queens—this is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesterday thought civilization an exclusively European thing.I

And then I saw the eternal stars twinkling down upon me; I knew their God was mine.

They were sailing under a clear sky in which God too was progressively putting on His lights, each another world.

The different religions confused me. Which was the right one? I tried to figure it out but had no success. It worried me. The different Gods - Catholic, Jewish, Protestant, Mohammedan - seemed very particular in the way in which they expected me to keep on good terms with them. I couldn't please one without offending the others. One kind soul solved my problem by taking me on my first trip to the planetarium. I contemplated the insignificant flyspeck called Earth, the millions of suns and solar systems, and concluded that whoever was in charge of all this would not throw a fit if I ate ham, or meat on Friday, or did not fast in the daytime during Ramadan. I felt much better after this and was, for a while, keenly interested in astronomy.

But I do not think it necessary to believe that the same God who gave us our senses, our speech, our intellect, would have put aside the use of these, to teach us instead such things as with their help we could find out for ourselves, particularly in the case of these sciences of which there is not the smallest mention in the Scriptures; and, above all, in astronomy, of which so little notice is taken that the names of none of the planets are mentioned. Surely if the intention of the sacred scribes had been to teach the people astronomy, they would not have passed over the subject so completely.

You can’t find God through astronomy; you can’t find immortality through biology. The Kingdom of Heaven can’t be attained through philosophy. There is only one way that leads to these things and that way is through the spirit.

The sky, God's enormous eye, black but speckled with lights, lingering reflections left by glances raised to heaven by one generation after another, interrogating the silence and listening to the only answer silence ever gives.

That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.

That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology. As to the theology that is now studied in its place, it is the study of human opinions and of human fancies concerning God. It is not the study of God himself in the works that he has made, but in the works or writings that man has made; and it is not among the least of the mischiefs that the Christian system has done to the world, that it has abandoned the original and beautiful system of theology, like a beautiful innocent, to distress and reproach, to make room for the hag of superstition.

Magnetism is, of course, not the same as gravity, but Kepler’s fundamental innovation here is nothing short of breathtaking: he proposed that quantitative physical laws that apply to the Earth are also the underpinnings of quantitative physical laws that govern the heavens. It was the first nonmystical explanation of motion in the heavens; it made the Earth a province of the Cosmos. “Astronomy,” he said, “is part of physics.” Kepler stood at a cusp in history; the last scientific astrologer was the first astrophysicist. Not given to quiet understatement, Kepler assessed his discoveries in these words: With this symphony of voices man can play through the eternity of time in less than an hour, and can taste in small measure the delight of God, the Supreme Artist … I yield freely to the sacred frenzy … the die is cast, and I am writing the book—to be read either now or by posterity, it matters not. It can wait a century for a reader, as God Himself has waited 6,000 years for a witness.

One of the signs of the lovers of God is the love for the knowledge relating to the shape of heavenly bodies, and the knowledge of the chain of causes descending from the exalted God, the method of dissecting the human body and its internal organs and his faculties and devices. Unless these kinds of knowledge, which are the scales and ladders extending from the servant to the Lord, are uncovered to him, how can he reach God's knowledge? And if this knowledge is not gained, how can love be achieved or even imagined?

Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.

Any faith that admires truth, that strives to know God, must be brave enough to accommodate the universe. I mean the real universe. All those light-years. All those worlds. I think of the scope of your universe, the opportunities it affords the Creator, and it takes my breath away. It’s much better than bottling Him up in one small world. I never liked the idea of Earth as God’s green footstool. It was too reassuring, like a children’s story...like a tranquilizer. But your universe has room enough, and time enough, for the kind of God I believe in.

The essence of this knowledge was the ability to `see all' and to `know all'. Was this not precisely the ability Adam and Eve acquired after eating the forbidden fruit, which grew on the branches of the tree of the knowledge of good and evil'? · Finally, just as Adam and Eve were driven out of the Garden, so were the four First Men of the Popol Vuh deprived of their ability to `see far'. Thereafter `their eyes were covered and they could only see what was close ...' Both the Popol Vuh and Genesis therefore tell the story of mankind's fall from grace. In both cases, this state of grace was closely associated with knowledge, and the reader is left in no doubt that the knowledge in question was so remarkable that it conferred godlike powers on those who possessed it. The Bible, adopting a dark and muttering tone of voice, calls it `the knowledge of good and evil' and has nothing further to add. The Popol Vuh is much more informative. It tells us that the knowledge of the First Men consisted of the ability to see `things hidden in the distance', that they were astronomers who `examined the four corners, the four points of the arch of the sky', and that they were geographers who succeeded in measuring `the round face of the earth'. 7 Geography is about maps. In Part I we saw evidence suggesting that the cartographers of an as yet unidentified civilization might have mapped the planet with great thoroughness at an early date. Could the Popol Vuh be transmitting some garbled memory of that same civilization when it speaks nostalgically of the First Men and of the miraculous geographical knowledge they possessed? Geography is about maps, and astronomy is about stars. Very often the two disciplines go hand in hand because stars are essential for navigation on long sea-going voyages of discovery (and long sea-going voyages of discovery are essential for the production of accurate maps). Is it accidental that the First Men of the Popol Vuh were remembered not only for studying `the round face of the earth' but for their contemplation of `the arch of heaven'?

Astronomy leads us to a unique event, a universe which was created out of nothing, one with the very delicate balance needed to provide exactly the right conditions required to permit life, and one which has an underlying (one might say ‘supernatural’) plan.’ Arno Penzias, Physics Nobel Prize-winner

Why there are multiple Gods and religions ? answer is simple you can't digest God as one universal thing. You can't understand universe as a whole that is why you created different branches like physics,chemistry,biology,mechanics,astronomy etc Humans are very weak to understand universe as one thing !!!

A lax night-shift in the astronomy, will thee to good portion; shrike's vibrato sordid pale heat o' sweet temple's keystone, a sermon of devils culling with wroth hangers-on they lift my legs and thrum my womb summon harems to bethrothal i were century/s god they say i was human once apasara's groan but i wast new and old god-

Before we criticize Gerbert and his compatriots for their foolish adherence to ancient Greek and Hebrew authority, consider this: if someone asked you today to demonstrate that the earth orbits the sun, you almost certainly could not do it. You could show them every book and ask every expert, but you could not provide them with direct evidence without a telescope, a lot of time, and a lot of mathematics. Gerbert lacked the telescope and the math, so we cannot blame him for believing his books when they so clearly echoed common sense. The idea that the earth moves was absurd, and it would take a great deal of careful thought before people realized that it was even possible.

God is a pure mathematician!' declared British astronomer Sir James Jeans. The physical Universe does seem to be organised around elegant mathematical relationships. And one number above all others has exercised an enduring fascination for physicists: 137.0359991.... It is known as the fine-structure constant and is denoted by the Greek letter alpha (α).

Galaxies are as mothers, every star a child, every planet a grandchild. The eyes many. The sheer size of the universe offer a chilling stream of terror down the spines of those who truly fathom. Most, unaware how terrified they should be. Astronomers are very rarely barbaric. Just as gravity keeps us grounded, those few enlightened with ability to grasp (even a little) the awes (and threats) of our cosmos, unwilling to obtain the strengths and powers necessary to get our affairs in order. Too few world leaders as terrified as reality demands, and whatever could be said of the majority. Without full realization of the skies can they never hope to know the true meaning of horror and hopelessness [even with all its beauty]. To the strongest, wisest, most heartful. To the bravest, most fearless [warrior philosopher kings]. May (the god of) luck be with us.

If I were to construct a God I would furnish Him with some way and qualities and characteristics which the Present lacks. He would not stoop to ask for any man's compliments, praises, flatteries; and He would be far above exacting them. I would have Him as self-respecting as the better sort of man in these regards. He would not be a merchant, a trader. He would not buy these things. He would not sell, or offer to sell, temporary benefits of the joys of eternity for the product called worship. I would have Him as dignified as the better sort of man in this regard. He would value no love but the love born of kindnesses conferred; not that born of benevolences contracted for. Repentance in a man's heart for a wrong done would cancel and annul that sin; and no verbal prayers for forgiveness be required or desired or expected of that man. In His Bible there would be no Unforgiveable Sin. He would recognize in Himself the Author and Inventor of Sin and Author and Inventor of the Vehicle and Appliances for its commission; and would place the whole responsibility where it would of right belong: upon Himself, the only Sinner. He would not be a jealous God--a trait so small that even men despise it in each other. He would not boast. He would keep private Hs admirations of Himself; He would regard self-praise as unbecoming the dignity of his position. He would not have the spirit of vengeance in His heart. Then it would not issue from His lips. There would not be any hell--except the one we live in from the cradle to the grave. There would not be any heaven--the kind described in the world's Bibles. He would spend some of His eternities in trying to forgive Himself for making man unhappy when he could have made him happy with the same effort and he would spend the rest of them in studying astronomy.

We want union with something, even if the opposite seems true.  Bring two atomic nuclei together and their positive electrostatic forces will repel each other, but, with the patience and strength of the blind god of the galaxies, there comes a point where something bigger takes over and welds them together. Physicists call it the Strong Nuclear Force; I’ve called this magic glue God. All the elements heavier than hydrogen were so formed, forged in the great hearts of the stars: sulphur, potassium, gold, radium. Everything you can think of.  

Just as in the microcosm there are seven ‘windows’ in the head (two nostrils, two eyes, two ears, and a mouth), so in the macrocosm God has placed two beneficent stars (Jupiter, Venus), two maleficent stars (Mars, Saturn), two luminaries (sun and moon), and one indifferent star (Mercury). The seven days of the week follow from these. Finally, since ancient times the alchemists had made each of the seven metals correspond to one of the planets; gold to the sun, silver to the moon, copper to Venus, quicksilver to Mercury, iron to Mars, tin to Jupiter, lead to Saturn. From these and many other similar phenomena of nature such as the seven metals, etc., which it were tedious to enumerate, we gather that the number of planets is necessarily seven... Besides, the Jews and other ancient nations as well as modern Europeans, have adopted the division of the week into seven days, and have named them from the seven planets; now if we increase the number of planets, this whole system falls to the ground... Moreover, the satellites [of Jupiter] are invisible to the naked eye and therefore can have no influence on the earth, and therefore would be useless, and therefore do not exist.

Do you see those dull stars?" She outlined the formation with her finger. "A pentagram," whispered Scott. "Yes, but not just any pentagram. Take a look through the telescope." Scott approached the eyepiece. "They're not stars!" "What do they look like?" asked Jenn. Scott studied each of the figures. "It can't be," he stuttered. "Planets?" "Exactly what I thought." "But how? They're completely off their orbits." "The earth's off its axis." "Mount Etna erupted." "Greece had a earthquake." "The whole universe has gone mad!" Scott exclaimed. "And my friends have supernatural powers," said Jenn.

The Scientific Revolution proposed a very different formula for knowledge: Knowledge = Empirical Data × Mathematics. If we want to know the answer to some question, we need to gather relevant empirical data, and then use mathematical tools to analyse the data. For example, in order to gauge the true shape of the earth, we can observe the sun, the moon and the planets from various locations across the world. Once we have amassed enough observations, we can use trigonometry to deduce not only the shape of the earth, but also the structure of the entire solar system. In practice, that means that scientists seek knowledge by spending years in observatories, laboratories and research expeditions, gathering more and more empirical data, and sharpening their mathematical tools so they could interpret the data correctly. The scientific formula for knowledge led to astounding breakthroughs in astronomy, physics, medicine and countless other disciplines. But it had one huge drawback: it could not deal with questions of value and meaning. Medieval pundits could determine with absolute certainty that it is wrong to murder and steal, and that the purpose of human life is to do God’s bidding, because scriptures said so. Scientists could not come up with such ethical judgements. No amount of data and no mathematical wizardry can prove that it is wrong to murder. Yet human societies cannot survive without such value judgements.

Silverstein, one of those leading the charge toward more far-ranging flights than Mercury, had been looking for a suitable name for a payload for the Saturn rockets. None suggested by his associates seemed appropriate. One day, while consulting a book on mythology, Silverstein found what he wanted. He later said, “I thought the image of the god Apollo riding his chariot across the sun gave the best representation of the grand scale of the proposed program.” Occasionally he asked his Headquarters colleagues for their opinions. When no one objected, the chariot driver Apollo (according to ancient Greek myths, the god of music, prophecy, medicine, light, and progress became the name of the proposed circumlunar spaceships. At the opening of the conference on 28 July 1960, Dryden announced that “the next spacecraft beyond Mercury will be called Apollo.

The rats at the door had gone away. I drank another bottle of wine. To think I was once rich. I once had money. I had everything but something. I used to think that all people desire to be cared for; some are so used to it that they take it for granted, others, who never feel it, desire it so much that they constantly need it. So much in fact, that when they don’t receive it they have outbursts, and in the end they wind up pushing away those people who in the end would have cared for them as their heart desired within its innermost depths. So they are always alone, always on the edge of society, within it, but at the same time, apart from it. They are like spectators watching with envy the dance of mankind, wishing for that one feeling that only another’s love can bring. A whisper that speaks to one and only one and says: “You truly are worth something.” They never know that feeling that shines on some. So they cease to expect and begin looking elsewhere for that…wonderful whisper of… War. Love almost seems like war. The ancient Greeks used to say, ‘Love as if you will one day hate.’ I used to think that meant something very pessimistic, that love was not real. But really, man is just an animal anyway. It’s not just about that though, the Greeks meant more. It’s like, ‘Live as if you will one day die.’ Do not take for granted life, and for the Greeks, do not take for granted your love. After all, it really is something special. Even if it doesn’t last, it’s the moment that matters. How cliché, but the problem with most men is that they learn words, rather than the concepts that the words signify. And life, death, love, are these not the most important things, those which a man should learn before all else. And the moment…what of this, even in misery it still matters. But all we learn are words and a way to be. God I love wine.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

My own observations had by now convinced me that the mind of the average Westerner held an utterly distorted image of Islam. What I saw in the pages of the Koran was not a ‘crudely materialistic’ world-view but, on the contrary, an intense God-consciousness that expressed itself in a rational acceptance of all God-created nature: a harmonious side-by-side of intellect and sensual urge, spiritual need and social demand. It was obvious to me that the decline of the Muslims was not due to any shortcomings in Islam but rather to their own failure to live up to it. For, indeed, it was Islam that had carried the early Muslims to tremendous cultural heights by directing all their energies toward conscious thought as the only means to understanding the nature of God’s creation and, thus, of His will. No demand had been made of them to believe in dogmas difficult or even impossible of intellectual comprehension; in fact, no dogma whatsoever was to be found in the Prophet’s message: and, thus, the thirst after knowledge which distinguished early Muslim history had not been forced, as elsewhere in the world, to assert itself in a painful struggle against the traditional faith. On the contrary, it had stemmed exclusively from that faith. The Arabian Prophet had declared that ‘Striving after knowledge is a most sacred duty for every Muslim man and woman’: and his followers were led to understand that only by acquiring knowledge could they fully worship the Lord. When they pondered the Prophet’s saying, ‘God creates no disease without creating a cure for it as well’, they realised that by searching for unknown cures they would contribute to a fulfilment of God’s will on earth: and so medical research became invested with the holiness of a religious duty. They read the Koran verse, ‘We create every living thing out of water’ - and in their endeavour to penetrate to the meaning of these words, they began to study living organisms and the laws of their development: and thus they established the science of biology. The Koran pointed to the harmony of the stars and their movements as witnesses of their Creator’s glory: and thereupon the sciences of astronomy and mathematics were taken up by the Muslims with a fervour which in other religions was reserved for prayer alone. The Copernican system, which established the earth’s rotation around its axis and the revolution of the planet’s around the sun, was evolved in Europe at the beginning of the sixteenth century (only to be met by the fury of the ecclesiastics, who read in it a contradiction of the literal teachings of the Bible): but the foundations of this system had actually been laid six hundred years earlier, in Muslim countries - for already in the ninth and tenth centuries Muslim astronomers had reached the conclusion that the earth was globular and that it rotated around its axis, and had made accurate calculations of latitudes and longitudes; and many of them maintained - without ever being accused of hearsay - that the earth rotated around the sun. And in the same way they took to chemistry and physics and physiology, and to all the other sciences in which the Muslim genius was to find its most lasting monument. In building that monument they did no more than follow the admonition of their Prophet that ‘If anybody proceeds on his way in search of knowledge, God will make easy for him the way to Paradise’; that ‘The scientist walks in the path of God’; that ‘The superiority of the learned man over the mere pious is like the superiority of the moon when it is full over all other stars’; and that ‘The ink of the scholars is more precious that the blood of martyrs’. Throughout the whole creative period of Muslim history - that is to say, during the first five centuries after the Prophet’s time - science and learning had no greater champion than Muslim civilisation and no home more secure than the lands in which Islam was supreme.

If the first thing you see each and every morning is the eyes of your cellmate who has gone insane, how then shall you save yourself during the coming day? Nikolai Aleksandrovich Kozyrev, whose brilliant career in astronomy was interrupted by his arrest, saved himself only by thinking of the eternal and infinite: of the order of the Universe - and of its Supreme Spirit; of the stars; of their internal state; and what Time and the passing of Time really are. And in this way he began to discover a new field in physics. And only in this way did he succeed in surviving in the Dmitrovsk Prison. But his line of mental exploration was blocked by forgotten figures. He could not build any further - he had to have a lot of figures. Now just where could he get them in his solitary-confinement cell with its overnight kerosene lamp, a cell into which not even a little bird could enter? And the scientist prayed: "Please, God! I have done everything I could. Please help me! Please help me continue!" At this time he was entitled to receive one book every ten days (by then he was alone in the cell). In the meager prison library were several different editions of Demyan Bedny's Red Concert , which kept coming around to each cell again and again. Half an hour passed after his prayer; they came to exchange his book; and as usual, without asking anything at all, they pushed a book at him. It was entitled A Course in Astrophysics! Where had it come from? He simply could not imagine such a book in the prison library. Aware of the brief duration of this coincidence, Kozyrev threw himself on it and began to memorize everything he needed immediately, and everything he might need later on. In all, just two days had passed, and he had eight days left in which to keep his book, when there was an unscheduled inspection by the chief of the prison. His eagle eye noticed immediately. "But you are an astronomer?" Yes." "Take this book away from him!" But its mystical arrival had opened the way for his further work, which he then continued in the camp in Norilsk.

If the first thing you see each and every morning is the eyes of your cellmate who has gone insane, how then shall you save yourself during the coming day? Nikolai Aleksandrovich Kozyrev, whose brilliant career in astronomy was interrupted by his arrest, saved himself only by thinking of the eternal and infinite: of the order of the Universe - and of its Supreme Spirit; of the stars; of their internal state; and what Time and the passing of Time really are. And in this way he began to discover a new field in physics. And only in this way did he succeed in surviving in the Dmitrovsk Prison. But his line of mental exploration was blocked by forgotten figures. He could not build any further - he had to have a lot of figures. Now just where could he get them in his solitary-confinement cell with its overnight kerosene lamp, a cell into which not even a little bird could enter? And the scientist prayed: "Please, God! I have done everything I could. Please help me! Please help me continue!" At this time he was entitled to receive one book every ten days (by then he was alone in the cell). In the meager prison library were several different editions of Demyan Bedny's Red Concert , which kept coming around to each cell again and again. Half an hour passed after his prayer; they came to exchange his book; and as usual, without asking anything at all, they pushed a book at him. It was entitled A Course in Astrophysics! Where had it come from? He simply could not imagine such a book in the prison library. Aware of the brief duration of this coincidence, Kozyrev threw himself on it and began to memorize everything he needed immediately, and everything he might need later on. In all, just two days had passed, and he had eight days left in which to keep his book, when there was an unscheduled inspection by the chief of the prison. His eagle eye noticed immediately. "But you are an astronomer?" "Yes." "Take this book away from him!" But its mystical arrival had opened the way for his further work, which he then continued in the camp in Norilsk.

Heartened up by this story, I began to draw upon his more comprehensive knowledge as to the ages of the pictures and as to certain of the stories connected with them, upon which I was not clear; and I likewise inquired into the causes of the decadence of the present age, in which the most refined arts had perished, and among them painting, which had not left even the faintest trace of itself behind. "Greed of money," he replied, "has brought about these unaccountable changes. In the good old times, when virtue was her own reward, the fine arts flourished, and there was the keenest rivalry among men for fear that anything which could be of benefit to future generations should remain long undiscovered. Then it was that Democritus expressed the juices of all plants and spent his whole life in experiments, in order that no curative property should lurk unknown in stone or shrub. That he might understand the movements of heaven and the stars, Eudoxus grew old upon the summit of a lofty mountain: three times did Chrysippus purge his brain with hellebore, that his faculties might be equal to invention. Turn to the sculptors if you will; Lysippus perished from hunger while in profound meditation upon the lines of a single statue, and Myron, who almost embodied the souls of men and beasts in bronze, could not find an heir. And we, sodden with wine and women, cannot even appreciate the arts already practiced, we only criticise the past! We learn only vice, and teach it, too. What has become of logic? of astronomy? Where is the exquisite road to wisdom? Who even goes into a temple to make a vow, that he may achieve eloquence or bathe in the fountain of wisdom? And they do not pray for good health and a sound mind; before they even set foot upon the threshold of the temple, one promises a gift if only he may bury a rich relative; another, if he can but dig up a treasure, and still another, if he is permitted to amass thirty millions of sesterces in safety! The Senate itself, the exponent of all that should be right and just, is in the habit of promising a thousand pounds of gold to the capitol, and that no one may question the propriety of praying for money, it even decorates Jupiter himself with spoils'. Do not hesitate, therefore, at expressing your surprise at the deterioration of painting, since, by all the gods and men alike, a lump of gold is held to be more beautiful than anything ever created by those crazy little Greek fellows, Apelles and Phydias!

MY PROCESS I got bullied quite a bit as a kid, so I learned how to take a punch and how to put up a good fight. God used that. I am not afraid of spiritual “violence” or of facing spiritual fights. My Dad was drafted during Vietnam and I grew up an Army brat, moving around frequently. God used that. I am very spiritually mobile, adaptable, and flexible. My parents used to hand me a Bible and make me go look up what I did wrong. God used that, as well. I knew the Word before I knew the Lord, so studying Scripture is not intimidating to me. I was admitted into a learning enrichment program in junior high. They taught me critical thinking skills, logic, and Greek Mythology. God used that, too. In seventh grade I was in school band and choir. God used that. At 14, before I even got saved, a youth pastor at my parents’ church taught me to play guitar. God used that. My best buddies in school were a druggie, a Jewish kid, and an Irish soccer player. God used that. I broke my back my senior year and had to take theatre instead of wrestling. God used that. I used to sleep on the couch outside of the Dean’s office between classes. God used that. My parents sent me to a Christian college for a semester in hopes of getting me saved. God used that. I majored in art, advertising, astronomy, pre-med, and finally English. God used all of that. I made a woman I loved get an abortion. God used (and redeemed) that. I got my teaching certification. I got plugged into a group of sincere Christian young adults. I took courses for ministry credentials. I worked as an autism therapist. I taught emotionally disabled kids. And God used each of those things. I married a pastor’s daughter. God really used that. Are you getting the picture? San Antonio led me to Houston, Houston led me to El Paso, El Paso led me to Fort Leonard Wood, Fort Leonard Wood led me back to San Antonio, which led me to Austin, then to Kentucky, then to Belton, then to Maryland, to Pennsylvania, to Dallas, to Alabama, which led me to Fort Worth. With thousands of smaller journeys in between. The reason that I am able to do the things that I do today is because of the process that God walked me through yesterday. Our lives are cumulative. No day stands alone. Each builds upon the foundation of the last—just like a stairway, each layer bringing us closer to Him. God uses each experience, each lesson, each relationship, even our traumas and tragedies as steps in the process of becoming the people He made us to be. They are steps in the process of achieving the destinies that He has encoded into the weave of each of our lives. We are journeymen, finding the way home. What is the value of the journey? If the journey makes us who we are, then the journey is priceless.

For who could better describe the eye than God, Who made it? But as it is clearer than the day that God has left a good deal to our own efforts ... we should really follow in these things the thread of nature, by which first principles, reason and daily experience lead us. Therefore, He prompts the minds of great men to inquire into the nature which He created, and He furthers and conducts their studies. These things must be enough to us, and from Holy Scripture we should seek in the first place only those things which are necessary to salvation.

Light and the human is poorly understood by the astronomical profession, with many astronomers not understanding which light bulbs they should have in their own homes and offices! It is embarrassing that astronomers do not understand the many forms of artificial lighting that they are exposed to every day and how it affects them.

Copernicus, who was a canon in the cathedral of Krakow, celebrated astronomy as “a science more divine than human” and viewed his heliocentric theory as revealing God’s grand scheme for the cosmos. Boyle was a pious Anglican who declared scientists to be on a divinely appointed mission to serve as “priests of the book of nature.” Boyle’s work includes both scientific studies and theological treatises. In his will he left money to fund a series of lectures combating atheism. Newton was virtually a Christian mystic who wrote long commentaries on biblical prophecy from both the book of Daniel and the book of Revelation. Perhaps the greatest scientist of all time, Newton viewed his discoveries as showing the creative genius of God’s handiwork in nature. “This most beautiful system of sun, planets, and comets,” he wrote, “could only proceed from the counsel and dominion of an intelligent and powerful being.”16 Newton’s God was not a divine watchmaker who wound up the universe and then withdrew from it. Rather, God was an active agent sustaining the heavenly bodies in their positions and solicitous of His special creation, man.

Look at its power,’ he continued. ‘Five thousand years on it still gets you. It involves you whether you like it or not … It forces you into a process of thinking … forces you to learn. The minute you ask a question about it you’ve asked a question about engineering, you’ve asked a question about geometry, you’ve asked a question about astronomy. So it forces you to learn about engineering and geometry and astronomy, and gradually you begin to realize how sophisticated it is, how incredibly clever and skilful and knowledgeable its builders must have been, which forces you to ask questions about mankind, about human history, eventually about yourself too. You want to find out. This is the power of the thing.

There are some in astrophysics who say that we are stardust brought to life, then empowered by the universe to figure itself out - and we have only just begun. I hold a less divisive opinion about the nature of the stars. We are not we but One perceiving itself as diversified not to feel alOne. As to the universe; the universe is not the universe but Self experiencing itself as itself and calling itself the universe. After all; is it not Self who came up with the words universe and stardust? Besides. Self has not only just begun. Self always is. Self perceives time not to be alone. Self perceives time to experience Companionship. Self perceives time to Love and Be Loved in return. The word Self may be replaced with ॐ for a better understanding. Om Śānti Śānti Śāntiḥ. I is Peace. I is Love. I is One.

It is quite fashionable for astrophysics to use such wordings as 'dark' when searching for answers as to the origin- and meaning of Life and the Universe. Hence why they come up with terms such as 'dark energy' and 'dark matter' which cannot be further explained. The truth is quite simple really. Truth is Self desiring not to be alone. Truth is Self desiring Companionship. Truth is Self desiring Love. Mind I, I purposely capitalizes Companionship and Love for very good reason. Before we continue, it must be understood that existence is One and this One is not external but Self perceiving itself as diversified not to be alone. I believe science arrived at the concept of 'dark energy' and 'dark matter' through the following logic: Self turns itself into light out of the darkness. Light being Life. As dark turns itself into Life, it is thus concluded that the energy that underwrites life is dark, hence, dark energy and dark matter. Let's be clear. Dark matter is Self. Dark energy is Self. There is after all only Oneself. I understand the logic of naming everything dark but it is based on sensory perceptions. There is some truth in it of course. Look at a pupil and we clearly see Self desires to escape the darkness. Darkness signifies the Buddhist concept of Śūnyatā which is the non-Self and Krishna who is 'thought' to be dark (which is erroneous for Krishna is colorless bringing forth all colors). As to Śūnyatā, I say the non-Self is One-Self. Oneself cannot be non-Self. Self is always itself. But let's not get distracted and continue. It is true of course that Self desires to escape loneliness which is why Self turns itself into itself. Hence the meaning of the Uni-Verse originating from νέω (I-turn). At the center of Śūnyatā aka the black hole we find the so called gravitational singularity, spacetime singularity simply known as the singularity. What is the singularity? You guessed it. The singularity is Self. There is only Self after all. Self is Singular. How could the Singularity be anything but itSelf? I is always I. Hence ॐ (I Am). Self turns itself into itself. That much is true. But let's step away from all these abstractions and see Self in its totality. I believe the Truth is very simple. The concept of black holes, dark energy and dark matter are sensory abstractions. Truth is One, One is Self. So it is. Truth is Self desiring Companionship. Companionship can only be experienced through Self perceiving itself as diversified. Diversity exists for Companionship. Companionship is the primordial motivation. If Companionship is the primordial motivation, it can thus be concluded that Life is not Life but verily that which experiences itself as Life not to be alone. That is Self. So it is. Life is T(h)āt as in तत्. In other words. Life is Self experiencing itself as itself but perceiving itself as diversified not to be alone. Diversity serves the purpose of Companionship. Companionship is synonymous with Love. In conclusion: Love is the first principle for there is but One principal desiring Love. It is said that there is no division in the Kingdom of God. Yes. Division does not exist. There is only One perceiving itself as Two not to be alOne. As such: LOVE.

Yes, we have solved The Drake Equation, The Fermi Paradox and whether or not Humans are alone. We just need to accept there is no division. Division does NOT exist in the Kingdom of God. God is One without a second. There is NO division in God. The answer to the question - is Human alone in the Universe? - is Yes. The Universe is Human. Human is One. One is alone but desires not to feel alone. Aloneness is the cause and Companionship is the purpose. There where otherness is perceived is One desiring to experience togetherness. Togetherness can only be experienced through the perception of otherness. There is in truth no otherness. There is only One. One perceives itself as Two not to be alone. That which is Two verily is One perceiving itself as Two not to be alone, for Companionship, To Love and Be Loved in return. There is no division. Division does not exist. All there is is One perceiving itself as diverse. Diversity exists for Companionship. Companionship being synonymous with Love. Love is all that matters, all that matters is Love. Finally, it must be understand that One is not external. One is Self. Self is One. Oneself Is. It is a high realization and not easy to accept but it is necessary for Humankind to go forward. As such the following is conclusive. Life is Self experiencing itself as itself. Self perceives itself as variegated not to be alone. The purpose of Self is Companionship. There where otherness is perceived is Self perceiving itself as otherness in the current for the very purpose to negate is own alOneness. So it is. One is alone but desires not to feel alone. Hence the purpose of Life. Hence the purpose of Human. The purpose of Human is Love. Love one another, there is no other, truth is Self desiring not to be alone, truth is Self desiring Companionship, truth is Self desiring Love. Human should not fight for it is One. Human should embrace itself for it perceives itself as variegated for the very purpose not to be alone, for Companionship, for Love. Love is the primordial motivation. Always return to Love when in doubt. Do not get swayed by the illusion of divisiveness and remember that there is in reality no division; there is only the perception of diversity which exists for the purpose not to feel alone, to experience Companionship, to Love and Be Loved in return. Bless you all, all of you are Blessed.

One by one she would cut through the orbits of Janus, Mimas, Enceladus, Tethys, Dione, Rhea, Titan, Hyperion... worlds bearing the names of gods and goddesses who had vanished only yesterday, as time was counted here.

The energy of God's intent flooded the new heaven and earth with light on the very first day of Genesis. Light's potent good thus pervaded the evenings and the mornings when the seas separated from the dry lands, and the earth brought forth grass and fruit trees - even before God set the sun, moon and stars in the firmament on the fourth day.

Fourth, Such is evidently the will of God. He does not teach men astronomy or chemistry, but He gives them the facts out of which those sciences are constructed. Neither does He teach us systematic theology, but He gives us in the Bible the truths which, properly understood and arranged, constitute the science of theology. As the facts of nature are all related and determined by physical laws, so the facts of the Bible are all related and determined by the nature of God and of his creatures.

There may be a theology without the Scriptures — a theology of nature, gathered by painful, and slow, and sometimes doubtful processes from what man sees around him in external nature and the course of history, and what he sees within him of nature and of grace. In like manner there may be and has been an astronomy of nature, gathered by man in his natural state without help from aught but his naked eyes, as he watched in the fields by night. But what is this astronomy of nature to the astronomy that has become possible through the wonderful appliances of our observatories? The Word of God is to theology as, but vastly more than, these instruments are to astronomy. It is the instrument which so far increases the possibilities of the science as to revolutionize it and to place it upon a height from which it can never more descend. What would be thought of the deluded man, who, discarding the new methods of research, should insist on acquiring all the astronomy which he would admit, from the unaided observation of his own myopic and astigmatic eyes? Much more deluded is he who, neglecting the instrument of God’s Word written, would confine his admissions of theological truth to what he could discover from the broken lights that play upon external nature, and the faint gleams of a dying or even a slowly reviving light, which arise in his own sinful soul. Ah, no! The telescope first made a real science of astronomy possible: and the Scriptures form the only sufficing source of theology.

Ye gods,” he said, under his breath. “The Mayor of Quirm has been struck by a meteorite…again.” “Can that happen?” said Sacharissa. “Apparently. This from Mr. Pune at the council offices there. Sensible chap, not much imagination. He says that this time it was waiting for the mayor in an alley.” “Really? The woman we get our linen from has got a son who is the lecturer in Vindictive Astronomy at the university.” “Would he give us a quote?

Cainan (sometimes the name is spelled Kainam) was the son of Arpachsad: "And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing, which former generations had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it, for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun, moon and stars in all the signs of heaven." Here, then, is the origin of the star worship of the Sabians traced all the way back to the mysterious Watchers--whoever they were, whatever they are--who settled in the Near East in antediluvian times, taught our ancestors forbidden knowledge, broke some fundamental commandment by mating with human women and, as a result, were remembered as being responsbile for the great global cataclysm of the Deluge.

Hear, O Israel: the Lord our God is one Lord." From these words the Hebrews not only learned a great spiritual truth, but derived intellectual freedom. For by these words they were taught that all the host of heaven and of earth were created things—merely "things," not divinities—and not only that, but that the Creator was One God, not many gods; that there was but one law-giver; and that therefore there could be no conflict of laws. These first words of Genesis, then, may be called the charter of all the physical sciences, for by them is conferred freedom from all the bonds of unscientific superstition, and by them also do men know that consistent law holds throughout the whole universe. It is the intellectual freedom of the Hebrew that the scientist of to-day inherits.

The Chronicon Paschale, or Paschal Chronicle, is a compilation finalized in the 7th century CE that seeks to establish a Christian chronology from "creation" to the year 628, focusing on the date of Easter. In establishing this date, the Christian authors naturally discussed astronomy/astrology, since such is the basis of the celebration of Easter, a pre-Christian festival founded upon the vernal equinox, or spring, when the "sun of God" is resurrected in full glory from his winter death.

This gives remarkable credibility to the words of the Nobel-prize-winning physicist Arno Penzias: Astronomy leads us to a unique event, a universe which was created out of nothing, and delicately balanced to provide exactly the conditions required to support life. In the absence of an absurdly improbable accident, the observations of modern science seem to suggest an underlying, one might say, supernatural plan.

It's when the sky slowly changes from day to night that you see God turn on his outside lights to illuminate the heavens for those below.

Remember one things, the god has no boundaries on universal law only human law, because universal law created planets and stars and rest of cosmology which in turn given frequencies and all other forms communication that are observable and non observable in nature by human stimulus and perception or by machines that he created. He walks and talk everything becomes true, because when universe was created and already planned for destruction and recreation. These planets are stars align in nature for universal mind, it will keep on sending frequencies and communications to give signals of whats going on. these communications or signals will affect human psychology or so called western astronomy or eastern astrology. But as god is sending signal to these universal entities, whenever his subconscious asleep anything may happen if the peace is not stabilized.

If God is real; how comes there is no room for Him in the mind of an intellect as in the case of art, music and astronomy?

And that inverted Bowl we call The Sky, Whereunder crawling coop't we live and die, Lift not thy hands to It for help—for it Rolls impotently on as Thou or I.

The Moon Shall Shower The Light In The Darkest Times Of The Earth However The Moon Shall Not Replace The Earth, The Simplified Theory Of Everything

An interesting idea, sir, but I’m afraid this symbol—a circle with a round dot in the middle—has dozens of meanings. It’s called a circumpunct, and it’s one of the most widely used symbols in history.” “What are you talking about?” the dean asked, sounding skeptical. Langdon was stunned that a Mason was not more familiar with the spiritual importance of this symbol. “Sir, the circumpunct has countless meanings. In ancient Egypt, it was the symbol for Ra—the sun god—and modern astronomy still uses it as the solar symbol. In Eastern philosophy, it represents the spiritual insight of the Third Eye, the divine rose, and the sign of illumination. The Kabbalists use it to symbolize the Kether—the highest Sephiroth and ‘the most hidden of all hidden things.’ Early mystics called it the Eye of God and it’s the origin of the All-Seeing Eye on the Great Seal. The Pythagoreans used the circumpunct as the symbol of the Monad—the Divine Truth, the Prisca Sapientia, the at-one-ment of mind and soul, and the—

The man in the center shrugged. “I’ve heard it said: the Bible is a book about how one goes to Heaven—not how Heaven goes. You must admit that as a teaching tool, the Bible is ineffective. God gave us our intellect in order for us to use it, to understand this universe he created. If the Bible was trying to teach people astronomy, you would think it wouldn’t have skipped over the subject so completely.

There is no known Polynesian account of the Tower of Babel and the scattering of mankind upon the face of the earth. However, Fornander recounts a legend of the Fiji Islands concerning this event. This account states that in former ages men built a large tower to find knowledge of astronomy. The tower had risen far skyward and the ambitions of the builders seemed near to fulfillment. Suddenly the lower fastenings broke and scattered the workmen over every part of Fiji.

The immediate catalyst for the emergence of the Enlightenment in the eighteenth century was the scientific revolution of the sixteenth and seventeenth centuries, which included three momentous discoveries in astronomy: Johannes Kepler delineated the rules that govern the movement of the planets, Galileo Galilei placed the sun at the center of the universe, and Isaac Newton discovered the force of gravity, invented calculus (Gottfried Wilhelm Leibniz independently discovered it at the same time), and used it to describe the three laws of motion. In so doing, Newton joined physics and astronomy and illustrated that even the deepest truths in the universe could be revealed by the methods of science. These contributions were celebrated in 1660 with the formation of the first scientific society in the world: the Royal Society of London for Improving Natural Knowledge, which elected Isaac Newton as its president in 1703. The founders of the Royal Society thought of God as a mathematician who had designed the universe to function according to logical and mathematical principles. The role of the scientist—the natural philosopher—was to employ the scientific method to discover the physical principles underlying the universe and thereby decipher the codebook that God had used in creating the cosmos. Success in the realm of science led eighteenth-century thinkers to assume that other aspects of human action, including political behavior, creativity, and art, could be improved by the application of reason, leading ultimately to an improved society and better conditions for all humankind. This confidence in reason and science affected all aspects of political and social life in Europe and soon spread to the North American colonies. There, the Enlightenment ideas that society can be improved through reason and that rational people have a natural right to the pursuit of happiness are thought to have contributed to the Jeffersonian democracy that we enjoy today in the United States.

The modernist reaction to the Enlightenment came in the aftermath of the Industrial Revolution, whose brutalizing effects revealed that modern life had not become as mathematically perfect, or as certain, rational, or enlightened, as advances in the eighteenth century had led people to expect. Truth was not always beautiful, nor was it always readily recognized. It was frequently hidden from view. Moreover, the human mind was governed not only by reason but also by irrational emotion. As astronomy and physics inspired the Enlightenment, so biology inspired Modernism. Darwin’s 1859 book On the Origin of Species introduced the idea that human beings are not created uniquely by an all-powerful God but are biological creatures that evolved from simpler animal ancestors. In his later books, Darwin elaborated on these arguments and pointed out that the primary biological function of any organism is to reproduce itself. Since we evolved from simpler animals, we must have the same instinctual behavior that is evident in other animals. As a result, sex must also be central to human behavior. This new view led to a reexamination in art of the biological nature of human existence, as evident in Édouard Manet’s Déjeuner sur l’Herbe of 1863, perhaps the first truly modernist painting from both a thematic and stylistic point of view. Manet’s painting, at once beautiful and shocking in its depiction, reveals a theme central to the modernist agenda: the complex relationship between the sexes and between fantasy and reality.

Stars shone for both scholars and paupers, pharmakides and priestesses, gods and mortals. They shone, but they never went backwards. They never vanished. Sometimes they’d flicker, like a candle, but they’d never be blown out completely. Not until that fateful morning when Medousa bubbled up from the sea.

Kahuna Even the priests of ancient Hawaiʻi were divided into several orders, some of which were hereditary in nature. Rote memorization was highly emphasized as the method of teaching and communication, resulting in a special duty for priests. They had to commit to memory the long prayers and naming systems of gods and family gods. Hence, the kahuna, besides being the priests and shamans of the islands, were also the learned class of ancient Hawaiʻi, passing on the accumulated knowledge of astronomy, history, medicine, philosophy, and theology. Later on, the term would change to also encapsulate the meaning of “expert” or refer to someone who is an authority on a subject.

The universe is a machine, incapable of altering any of god’s commands, but the universe is also lord and commander of all. Everything is subject to the laws of nature (symbolized by Jesus Christ) hence the universe / nature is lord and ruler.

Biblical Astro-Theology did not destroy my faith in God, rather it served to deepen my relationship with the Great All by showing me the Unity of All Souls.

In addition to this seasonal time-keeping aspect, this early Astro-religion represented God as spirit (non-matter) and the originating Source. The early priests saw things move in cycles. Thus, they believed that Earthly life is not the final stage but one of the movements within a more extensive, repeating cycle that eventually reunites with Source.

Plainly, it was not the new truths that astronomy disclosed about the vastness of physical nature, but old truths man neglected about himself that diminished his stature and importance. Those who looked upward and outward and forward, and were prepared to traverse astronomical distances, forgot to look downward and inward and backward: the Sun God had dazzled and blinded them into conceiving scientific reality as a landscape without figures-forgetting the artists who had spent countless generations painting it, and without whom the universe in its vastness was literally unthinkable.

When I look at the night sky, I'm overwhelmed by the enormity of the universe. But this doesn't make me question my significance in God's eyes, no. Instead, it makes me drop to my knees in awe of God. If God created all of this, how powerful must He be to be able to manage and sustain all of it? God has to have enormous power to manage the entire cosmos. How mighty must He be to hold this massive universe in the palm of His hand?

One cannot say they have seen or know of God if they have not seen the grandest elements of The Cosmos with their own eyes.

You cannot know of the true God until you have witnessed the oblivions of The Cosmos face to face.