Ask And You Shall Receive Quotes

Ask and you shall receive" is the rule, but you must learn how to ask and how to receive

Pray earnestly and fast with purpose and devotion. Some difficulties, like devils, do not come out save by fasting and by prayer. Ask in righteousness and you shall receive. Knock with conviction and it shall be opened unto you.

And now you ask in your heart, ‘How shall we distinguish that which is good in pleasure from that which is not good?’ Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy. * People of Orphalese, be in your pleasures like the flowers and the bees.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Math. 21:22). “Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24).

For if you should enter the temple for no other purpose than asking you shall not receive:

All things whatsoever ye ask in prayer, believing, ye shall receive." "You must act as if you had already received.

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost." "And by the power of the Holy Ghost ye may know the truth of all things." - Moroni

Wounded and nearly blind with fear, I clung to the Scriptures: 'Ask and you shall receive...' 'Pray without ceasing...' 'I will do whatever you ask for in My name...' Grimly, I shut out another verse, this one from the book of Job: 'The Lord giveth and the Lord taketh away.

Ask and you shall receive; everyone that asks receives.  This is the fixed eternal law of the kingdom:  If you ask and receive not, it must be because there is something amiss or wanting in the prayer. Hold on; let the Word and Spirit teach you to prat aright, but do not let go the confidence he seeks to waken:  Everyone who asks receives....Let every learner in the school of Christ therefore take the Master's word in all simplicity....Let us beware of weakening the word with our human wisdom.

My duty is to pray. I know God hears my prayers.

Ask, and it shall be given to you; Seek, and ye shall find; Knock, and it shall be open unto you: For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

Ask and you shall receive it.

I hear Your voice inside me, calling me home. Who will believe in me? Those who know My voice. I am not channeling. The word of God is upon my heart. You have all you need. Stop looking to another. My Word is written within you. Ask and you shall receive. No Voice speaks clearer. Surrender to Me. Do not think what is next. It shall be shown for what it is. Listen to Me. Lest you forget, true wisdom comes only from Source. Don’t be afraid to be alone with yourself. I am here. Listen to Me as I speak clearly your name. Must you always seek to drown Me out? I am here. Hear Me now. I give you rest. Rest in Me, not in what you think. You are more than that. Oh, so much more you are. Listen to Me, listen up My dear. Hear Me clear. My words ring true like a bell. Yes, clear as a bell I speak unto you. Give Me room. Move over. Get out of your way, I say. I speak peace and love unto your heart.

On Pleasure Pleasure is a freedom-song, But it is not freedom. It is the blossoming of your desires, But it is not their fruit. It is a depth calling unto a height, But it is not the deep nor the high. It is the caged taking wing, But it is not space encompassed. Aye, in very truth, pleasure is a freedom-song. And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing. Some of your youth seek pleasure as if it were all, and they are judged and rebuked. I would not judge nor rebuke them. I would have them seek. For they shall find pleasure, but not her alone; Seven are her sisters, and the least of them is more beautiful than pleasure. Have you not heard of the man who was digging in the earth for roots and found a treasure? And some of your elders remember pleasures with regret like wrongs committed in drunkenness. But regret is the beclouding of the mind and not its chastisement. They should remember their pleasures with gratitude, as they would the harvest of a summer. Yet if it comforts them to regret, let them be comforted. And there are among you those who are neither young to seek nor old to remember; And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it. But even in their foregoing is their pleasure. And thus they too find a treasure though they dig for roots with quivering hands. But tell me, who is he that can offend the spirit? Shall the nightingale offend the stillness of the night, or the firefly the stars? And shall your flame or your smoke burden the wind? Think you the spirit is a still pool which you can trouble with a staff? Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being. Who knows but that which seems omitted today, waits for tomorrow? Even your body knows its heritage and its rightful need and will not be deceived. And your body is the harp of your soul, And it is yours to bring forth sweet music from it or confused sounds. And now you ask in your heart, “How shall we distinguish that which is good in pleasure from that which is not good?” Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.

I prefer your company, Em." He said it as if it were obvious. I snorted again, assuming he was teasing me. "Over the company of a tavern filled with a rapt and grateful audience? I'm sure you do." "Over anyone else's company." Again, he said it with some amusement, as if wondering what I was doing speculating about something so evident. "You are drunk," I said. "Shall I prove it to you?" "No, you shan't," I said, alarmed, but he was already sweeping to the floor, bending his knee and taking my hand between his. "What in God's name are you doing?" I said between my teeth. "And why are you doing it now?" "Shall I make an appointment?" he said, then laughed. "Yes, I believe you would like that. Well, name the time when it would be convenient for you to receive a declaration of love." "Oh, get up," I said, furious now. "What sort of jest is this, Wendell?" "You don't believe me?" He smiled, all mischief, a look I'd seen from other Folk, enough to know not to trust him one inch. "Ask for my true name, and I'll give it to you." "Why on earth would you do that?" I demanded, yanking my hand back. "Oh, Em," he said forlornly. "You are the cleverest dolt I have ever met." I stared at him, my heart thundering. Of course, I am not a dolt in any sense; I had supposed he felt something for me and had only hoped he would keep it to himself. Forever. Not that a part of me didn't wish for the opposite. But that was when I assumed his feelings in that respect were equivalent to what he felt for any of the nameless women who passed in and out of his bed. And why would I lower myself to that, when he and I already had something that was vastly more valuable?

Now, I dare say you modern young people will laugh, but when I am in really bad trouble I always say a little prayer to myself—anywhere, when I am walking along the street, or at a bazaar. And I always get an answer. It may be some trifling thing, apparently quite unconnected with the subject, but there it is. I had that text pinned over my bed when I was a little girl: Ask and you shall receive.

Ask, and ye shall receive. Knock, and the door will open. If you ask, as if you want, and knock, as if you want to enter, you may be offered the chance to improve your life, a little; a lot; completely—and with that improvement, some progress will be made in Being itself.

You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst that is unquenchable? There are those who give little of the much which they have--and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. It is well to give when asked, but it is better to give unasked, through understanding; And to the open-handed the search for one who shall receive is joy greater than giving. And is there aught you would withhold? All you have shall some day be given; Therefore give now, that the season of giving may be yours and not your inheritors'. You often say, "I would give, but only to the deserving." The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish. Surely he who is worthy to receive his days and his nights, is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving? And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? See first that you yourself deserve to be a giver, and an instrument of giving. For in truth it is life that gives unto life while you, who deem yourself a giver, are but a witness. And you receivers... and you are all receivers... assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives. Rather rise together with the giver on his gifts as on wings; For to be overmindful of your debt, is to doubt his generosity who has the freehearted earth for mother, and God for father.

take care what you ask, for you shall surely receive it.

Once Arebella started asking questions, and received answers, she wouldn’t stop. Know everything, and you shall know all—a popular saying in Toria. And Arebella wanted to know all.

Ask and you shall receive, but I'm sure it meant Ask intelligently. I'm sure that's what God meant. I'm sure he didn't mean Bitch and you will receive, Whine and you will receive. I don't think that was the instruction. To ask intelligently you'd have to ask specifically. Clarity is power. The more clear you are about exactly what it is you want, the more your brain knows how to get there.

Cha-Cha favored short, earnest prayer, and he often wondered what took others so long., It had something to do with excess supplication, he suspected. He never presented a long list of specific requests to God, had always felt uncomfortable with the presumptuousness of "Ask and you shall receive." This might have been a result of pride, or his own middling ambition, but mostly Cha-Cha's prayers were a series of thank-yous and I'm sorrys.

For a young person cannot judge what is allegorical and what is literal; anything that he receives into his mind at that age is likely to become indelible and unalterable; and therefore it is most important that the tales which the young first hear should be models of virtuous thoughts. There you are right, he replied; but if any one asks where are such models to be found and of what tales are you speaking—how shall we answer him? I said to him, You and I, Adeimantus, at this moment are not poets, but founders of a State: now the founders of a State ought to know the general forms in which poets should cast their tales, and the limits which must be observed by them, but to make the tales is not their business. Very

What I ask of you is reasonable and moderate; I demand a creature of another sex, but as hideous as myself; the gratification is small, but it is all that I can receive, and it shall content me. it is true, we shall be monsters, cut off from all the world; but on that account we shall be more attached to one another. Our lives will not be happy, but they will be harmless, and free from the misery I now feel. Oh! my creator, make me happy; let me feel gratitude towards you of one benefit!

JOHN 16:23,24 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, WHATSOEVER ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ASK, and ye shall receive, that your joy may be full.

Let your light shine. Do not obstruct it, or hide it, or mingle darkness with it. 'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee' (Isa. 60:1). It is the light of love that you have received; let it shine. It is the light of truth; let it shine. It is the light of holiness; let it shine. And if you ask, How am I to get the light, and to maintain it in fulness? I answer, 'Christ shall give you light' (Eph. 5:14). There is light enough in Him who is the light of the world. 'The Lamb is the light thereof' (Rev. 21:23). There is no light for man but from the Lamb. It is the cross, the cross alone, that lights up a dark soul and keeps it shining, so that we walk in light as He is in the light; 'for God is light, and in Him is no darkness at all.

Whether we like it or not,” said Mr. Spurgeon, “asking is the rule of the kingdom.” “Ask, and ye shall receive.” It is a rule that never will be altered in anybody’s case. Our Lord Jesus Christ is the. elder brother of the family, but God has not relaxed the rule for Him. Remember this text: Jehovah says to His own Son, “Ask of Me, and I will give Thee the heaven for Thine inheritance, and the uttermost parts of the earth for Thy possession.” If the Royal and Divine Son of God cannot be exempted from the rule of asking that He may have, you and I cannot

And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.

The saints are little pieces of mystical Christ, sick of love for union. The wife of youth, that wants her husband some years, and expects he shall return to her from oversea lands, is often on the shore; every ship coming near shore is her new joy; her heart loves the wind that shall bring him home. She asks at every passenger news: "Oh! saw ye my husband? What is he doing? When shall he come? Is he shipped for a return?" Every ship that carrieth not her husband, is the breaking of her heart. What desires hath the Spirit and Bride to hear, when the husband Christ shall say to the mighty angels, "Make you ready for the journey; let us go down and divide the skies, and bow the heaven: I will gather my prisoners of hope unto me; I can want my Rachel and her weeping children no longer. Behold, I come quickly to judge the nations." The bride, the Lamb's wife, blesseth the feet of the messengers that preach such tidings, "Rejoice, O Zion, put on thy beautiful garments; thy King is coming." Yea, she loveth that quarter of the sky, that being rent asunder and cloven, shall yield to her Husband, when he shall put through his glorious hand, and shall come riding on the rainbow and clouds to receive her to himself.

openness, your yearning for Divine Love, your willingness to search for, embrace and heal any and all soul wounds that stand in its way, with continual dedication, self inquiry and prayer. The most important thing is to do this, because once a soul walks through this door, once Divine Love is tasted and allowed in fully, once enough wounding is removed by Divine Love, then Divine Love can always be asked for and received. Whenever you ask for it, in one second it will come and fill you. Ask and you shall receive, knock on the door and the door will open. This is a massive key and is worth giving EVERYTHING for.

There are always plenty of rivals to our work. We are always falling in love or quarreling, looking for jobs or fearing to lose them, getting ill and recovering, following public affairs. If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavorable. Favorable conditions never come. There are, of course, moments when the pressure of the excitement is so great that only superhuman self-control could resist it. They come both in war and peace. We must do the best we can. The second enemy is frustration—the feeling that we shall not have time to finish. If I say to you that no one has time to finish, that the longest human life leaves a man, in any branch of learning, a beginner, I shall seem to you to be saying something quite academic and theoretical. You would be surprised if you knew how soon one begins to feel the shortness of the tether, of how many things, even in middle life, we have to say "No time for that," "Too late now," and "Not for me." But Nature herself forbids you to share that experience. A more Christian attitude, which can be attained at any age, is that of leaving futurity in God's hands. We may as well, for God will certainly retain it whether we leave it to Him or not. Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment "as to the Lord." It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received.

There are many people who will give you the purpose of life; they will tell you what the sacred books say. Clever people will go on inventing what the purpose of life is. The political group will have one purpose, the religious group will have another purpose, and so on and on. So, what is the purpose of life when you yourself are confused? When I am confused, I ask you this question, "What is the purpose of life?" because I hope that through this confusion, I shall find an answer. How can I find a true answer when I am confused? If I am confused, I can only receive an answer which is also confused. If my mind is confused, if my mind is disturbed, if my mind is not beautiful, quiet, whatever answer I receive will be through this screen of confusion, anxiety, and fear; therefore, the answer will be perverted. So, what is important is not to ask, "What is the purpose of life, of existence?" but to clear the confusion that is within you. It is like a blind man who asks, "What is light?" If I tell him what light is, he will listen according to his blindness, according to his darkness; but suppose he is able to see, then, he will never ask the question "what is light?" It is there. Similarly, if you can clarify the confusion within yourself, then you will find what the purpose of life is; you will not have to ask, you will not have to look for it; all that you have to do is to be free from those causes which bring about confusion.

The heartwood," Rob murmured, looking at me. "You wanted to marry me in the heart of Major Oak." I beamed at him grateful that he understood. "And Scar," he whispered. I leaned in close. "Are you wearing knives to our wedding?" Nodding, I laughed, telling him, "I was going to get you here one way or another, Hood." He laughed, a bright, merry sound. Standing in the heart of the tree, he reached again for my hand, fingers sliding over mine. Touching his hand, a rope of lightening lashed round my fingers, like it seared us together. Now, and for always. His fingers moved on mine, rubbing over my hand before capturing it tight and turning me to the priest. The priest looked over his shoulder, watching as the sun began to dip. He led us in prayer, he asked me to speak the same words I'd spoken not long past to Gisbourne, but that whole thing felt like a bad dream, like I were waking and it were fading and gone for good. "Lady Scarlet." he asked me with a smile, "known to some as Lady Marian of Huntingdon, will thou have this lord to thy wedded husband, will thou love him and honour him, keep him and obey him, in health and in sickness, as a wife should a husband, forsaking all others on account of him, so long as ye both shall live?" I looked at Robin, tears burning in my eyes. "I will," I promised. "I will, always." Rob's face were beaming back at me, his ocean eyes shimmering bright. The priest smiled. "Robin of Locksley, will thou have this lady to thy wedded wife, will thou love her and honor her, keep her and guard her, in health and in sickness, as a husband should a wife, forsaking all others on account of her, so long as ye both shall live?" the priest asked. "Yes," Rob said. "I will." "You have the rings?" the priest asked Rob. "I do," I told the priest, taking two rings from where Bess had tied them to my dress. I'd sent Godfrey out to buy them at market without Rob knowing. "I knew you weren't planning on this," I told him. Rob just grinned like a fool at me, taking the ring I handed him to put on my finger. Laughs bubbled up inside of me, and I felt like I were smiling so wide something were stuck in my cheeks and holding me open. More shy and proud than I thought I'd be, I said. "I take you as me wedded husband, Robin. And thereto I plight my troth." I pushed the ring onto his finger. He took my half hand in one of his, but the other- holding the ring- went into his pocket. "I may not have known I would marry you today Scar," he said. "But I did know I would marry you." He showed me a ring, a large ruby set in delicate gold. "This," he said to me, "was my mother's. It's the last thing I have of hers, and when I met you and loved you and realized your name was the exact colour of the stone- " He swallowed, and cleared his throat, looking at me with the blue eyes that shot right through me. "This was meant to be Scarlet. I was always meant to love you. To marry you." The priest coughed. "Say the words, my son, and you will marry her." Rob grinned and I laughed, and Rob stepped closer, cradling my hand. "I take you as my wedded wife, Scarlet. And thereto I plight my troth." He slipped the ring on my finger and it fit. "Receive the Holy Spirit," the priest said, and kissed Robin on the cheek. Rob's happy grin turned a touch wolflike as he turned back to me, hauling me against him and angling his mouth over mine. I wrapped my arms around him and my head spun- I couldn't tell if we were spinning, if I were dizzy, if my feet were on the ground anymore at all, but all I knew, all I cared for, were him, his mouth against mine, and letting the moment we became man and wife spin into eternity.

Then a priestess said, “Speak to us of Prayer.” And he answered, saying: You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance. For what is prayer but the expansion of your self into the living ether? And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart. And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing. When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet. Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion. For if you should enter the temple for no other purpose than asking you shall not receive: And if you should enter into it to humble yourself you shall not be lifted: Or even if you should enter into it to beg for the good of others you shall not be heard. It is enough that you enter the temple invisible. I cannot teach you how to pray in words. God listens not to your words save when He Himself utters them through your lips. And I cannot teach you the prayer of the seas and the forests and the mountains. But you who are born of the mountains and the forests and the seas can find their prayer in your heart, And if you but listen in the stillness of the night you shall hear them saying in silence: “Our God, who art our winged self, it is thy will in us that willeth. “It is thy desire in us that desireth. “It is thy urge in us that would turn our nights, which are thine, into days, which are thine also. “We cannot ask thee for aught, for thou knowest our needs before they are born in us: “Thou art our need; and in giving us more of thyself thou givest us all.

It is the simplest phrase you can imagine,” Favreau said, “three monosyllabic words that people say to each other every day.” But the speech etched itself in rhetorical lore. It inspired music videos and memes and the full range of reactions that any blockbuster receives online today, from praise to out-of-context humor to arch mockery. Obama’s “Yes, we can” refrain is an example of a rhetorical device known as epistrophe, or the repetition of words at the end of a sentence. It’s one of many famous rhetorical types, most with Greek names, based on some form of repetition. There is anaphora, which is repetition at the beginning of a sentence (Winston Churchill: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields”). There is tricolon, which is repetition in short triplicate (Abraham Lincoln: “Government of the people, by the people, and for the people”). There is epizeuxis, which is the same word repeated over and over (Nancy Pelosi: “Just remember these four words for what this legislation means: jobs, jobs, jobs, and jobs”). There is diacope, which is the repetition of a word or phrase with a brief interruption (Franklin D. Roosevelt: “The only thing we have to fear is fear itself”) or, most simply, an A-B-A structure (Sarah Palin: “Drill baby drill!”). There is antithesis, which is repetition of clause structures to juxtapose contrasting ideas (Charles Dickens: “It was the best of times, it was the worst of times”). There is parallelism, which is repetition of sentence structure (the paragraph you just read). Finally, there is the king of all modern speech-making tricks, antimetabole, which is rhetorical inversion: “It’s not the size of the dog in the fight; it’s the size of the fight in the dog.” There are several reasons why antimetabole is so popular. First, it’s just complex enough to disguise the fact that it’s formulaic. Second, it’s useful for highlighting an argument by drawing a clear contrast. Third, it’s quite poppy, in the Swedish songwriting sense, building a hook around two elements—A and B—and inverting them to give listeners immediate gratification and meaning. The classic structure of antimetabole is AB;BA, which is easy to remember since it spells out the name of a certain Swedish band.18 Famous ABBA examples in politics include: “Man is not the creature of circumstances. Circumstances are the creatures of men.” —Benjamin Disraeli “East and West do not mistrust each other because we are armed; we are armed because we mistrust each other.” —Ronald Reagan “The world faces a very different Russia than it did in 1991. Like all countries, Russia also faces a very different world.” —Bill Clinton “Whether we bring our enemies to justice or bring justice to our enemies, justice will be done.” —George W. Bush “Human rights are women’s rights and women’s rights are human rights.” —Hillary Clinton In particular, President John F. Kennedy made ABBA famous (and ABBA made John F. Kennedy famous). “Mankind must put an end to war, or war will put an end to mankind,” he said, and “Each increase of tension has produced an increase of arms; each increase of arms has produced an increase of tension,” and most famously, “Ask not what your country can do for you; ask what you can do for your country.” Antimetabole is like the C–G–Am–F chord progression in Western pop music: When you learn it somewhere, you hear it everywhere.19 Difficult and even controversial ideas are transformed, through ABBA, into something like musical hooks.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” Now in the fourth chapter of James, in the third verse, we find some spoken of whose prayers were not answered: “Ye ask, and receive not, because ye ask amiss.” There are a great many prayers not answered because there is not the right motive; we have not complied with the Word of God; we ask amiss.

But every single day after work Tatiana brushed her hair and ran outside, thinking, please be there, and every single day after work Alexander was. Though he never asked her to go to the Summer Garden anymore or to sit on the bench under the trees with him, his hat was always in his hands. Exhausted and slow, they meandered from tram to canal to tram, reluctantly parting at Grechesky Prospekt, three blocks away from her apartment building. During their walks sometimes they talked about Alexander’s America or his life in Moscow, and sometimes they talked about Tatiana’s Lake Ilmen and her summers in Luga, and sometimes they chatted about the war, though less and less because of the anxiety over Pasha, and sometimes Alexander taught Tatiana a little English. Sometimes they told jokes, and sometimes they barely spoke at all. A few times Alexander let Tatiana carry his rifle as a balancing stick while she walked a high ledge on the side of Obvodnoy Canal. “Don’t fall into the water, Tania,” he once said, “because I can’t swim.” “Is that true?” she asked incredulously, nearly toppling over. Grabbing the end of his rifle to steady her, Alexander said with a grin, “Let’s not find out, shall we? I don’t want to lose my weapon.” “That’s all right,” Tatiana said, precariously teetering on the ledge and laughing. “I can swim perfectly well. I’ll save your weapon for you. Want to see?” “No, thank you.” And sometimes, when Alexander talked, Tatiana found her lower jaw drifting down and was suddenly and awkwardly aware that she had been staring at him so long that her mouth had dropped open. She didn’t know what to look at when he talked—his caramel eyes that blinked and smiled and shined and were grim or his vibrant mouth that moved and opened and breathed and spoke. Her eyes darted from his eyes to his lips and circled from his hair to his jaw as if they were afraid she would miss something if she didn’t stare at everything all at once. There were some pieces of his fascinating life that Alexander did not wish to talk about—and didn’t. Not about the last time he saw his father, not about how he became Alexander Belov, not about how he received his medal of valor. Tatiana didn’t care and never did more than gently press him. She would take from him what he needed to give her and wait impatiently for the rest.

Consider individuals, survey men in general; there is none whose life does not look forward to the morrow. "What harm is there in this," you ask? Infinite harm; for such persons do not live, but are preparing to live. They postpone everything. Even if we paid strict attention, life would soon get ahead of us; but as we are now, life finds us lingering and passes us by as if it belonged to another, and though it ends on the final day, it perishes every day. But I must not exceed the bounds of a letter, which ought not to fill the reader's left hand. So I shall postpone to another day our case against the hair-splitters, those over-subtle fellows who make argumentation supreme instead of subordinate. Farewell. Letter XLVI - On a New Book by Lucilius I received the book of yours which you promised me. I opened it hastily with the idea of glancing over it at leisure; for I meant only to taste the volume. But by its own charm the book coaxed me into traversing it more at length. You may understand from this fact how eloquent it was;

My Dear Mrs Winter. (I had half a mind when I dipped my pen in the ink, to address you by your old natural Christian name.) The snow lies so deep on the Northern Railway, and the Posts have been so interrupted in consequence, that your charming note arrived here only this morning... I get the heartache again when I read your commission, written in the hand which I find now to be not in the least changed, and yet it is a great pleasure to be entrusted with it, and to have that share in your gentler remembrances which I cannot find it still my privilege to have, without a stirring of the old fancies. ... I am very very sorry you mistrusted me in not writing before your little girl was born; but I hope now you know me better you will teach her, one day, to tell her children, in times to come when they have some interest in wondering about it, that I loved her mother with the most extraordinary earnestness when I was a boy. I have always believed since, and always shall to the last, that there never was such a faithful and devoted poor fellow as I was. Whatever of fancy, romance, energy, passion, aspiration and determination belong to me, I never have separated and never shall separate from the hard hearted little woman - you - whom it is nothing to say I would have died for, with the greatest alacrity! I never can think, and I never seem to observe, that other young people are in such desperate earnest, or set so much, so long, upon one absorbing hope. It is a matter of perfect certainty to me that I began to fight my way out of poverty and obscurity, with one perpetual idea of you. This is so fixed in my knowledge that to the hour when I opened your letter last Friday night, I have never heard anybody addressed by your name or spoken of by your name, without a start. The sound of it has always filled me with a kind of pity and respect for the deep truth that I had, in my silly hobbledehoyhood, to bestow upon one creature who represented the whole world to me. I have never been so good a man since, as I was when you made me wretchedly happy. I shall never be half so good a fellow any more. This is all so strange now, both to think of, and to say, after every change that has come about; but I think, when you ask me to write to you, you are not unprepared for what it is so natural to me to recall, and will not be displeased to read it. I fancy, - though you may not have thought in the old time how manfully I loved you - that you may have seen in one of my books a faithful reflection of the passion I had for you, and may have thought that it was something to have been loved so well, and may have seen in little bits of "Dora" touches of your old self sometimes, and a grace here and there that may be revived in your little girls, years hence, for the bewilderment of some other young lover - though he will never be as terribly in earnest as I and David Copperfield were. People used to say to me how pretty all that was, and how fanciful it was, and how elevated it was above the little foolish loves of very young men and women. But they little thought what reason I had to know it was true and nothing more nor less. These are things that I have locked up in my own breast, and that I never thought to bring out any more. But when I find myself writing to you again "all to your self", how can I forbear to let as much light in upon them as will shew you that they are there still! If the most innocent, the most ardent, and the most disinterested days of my life had you for their Sun - as indeed they had - and if I know that the Dream I lived in did me good, refined my heart, and made me patient and persevering, and if the Dream were all of you - as God knows it was - how can I receive a confidence from you, and return it, and make a feint of blotting all this out! ...

… How can we say that we deeply revere the principles of our Declaration and our Constitution and yet refuse to recognize those principles when they are to be applied to the American Negro in a down-to-earth fashion? During election campaigns and in Fourth of July speeches, many speakers emphasize that these great principles apply to all Americans. But when you ask many of these same speakers to act or vote so that those great principles apply in fact to Negro-Americans, you may be accused of being unfair, idealistic or even pro-Communist. … A person has real moral courage when, being in a position to make decisions or determine policies, he decides that the qualified Negro will be admitted to a school of nursing [as had recently been done at St. Francis Hospital in Wilmington]; that the Negro, like the white, will receive a fair trial no matter what the public feeling may be; that every Catholic school, church and institution shall be open to all Catholics—not at some distant future time when public opinion happens to coincide with Catholic moral teaching—but now. Are these requests of our business, governmental and religious leaders too much to ask? I think not.

Realization is dawning. Instead of playing the tyrant, therefore, you are paying attention. You are telling the truth, instead of manipulating the world. You are negotiating, instead of playing the martyr or the tyrant. You no longer have to be envious, because you no longer know that someone else truly has it better. You no longer have to be frustrated, because you have learned to aim low, and to be patient. You are discovering who you are, and what you want, and what you are willing to do. You are finding that the solutions to your particular problems have to be tailored to you, personally and precisely. You are less concerned with the actions of other people, because you have plenty to do yourself. Attend to the day, but aim at the highest good. Now, your trajectory is heavenward. That makes you hopeful. Even a man on a sinking ship can be happy when he clambers aboard a lifeboat! And who knows where he might go, in the future. To journey happily may well be better than to arrive successfully.… Ask, and ye shall receive. Knock, and the door will open. If you ask, as if you want, and knock, as if you want to enter, you may be offered the chance to improve your life, a little; a lot; completely—and with that improvement, some progress will be made in Being itself. Compare yourself to who you were yesterday, not to who someone else is today.

My mother told me that when she knew I was traveling, she would pray that the Lord would be with me. I would finish a meeting in California and then travel straight through until I got home. She would just stay awake worrying, waiting for the telephone to ring, announcing bad news. I told her that she was wasting her time, that she might as well not pray if she was going to keep on worrying. She would pray that God would protect me, and then she would stay awake worrying. That’s the way many people act when they pray. But worry can hinder you from receiving answers to prayers. Worry can stop God from being able to move on your behalf. Thank God, prayer means more than that. John 16:24 says, “. . . ask, and ye SHALL RECEIVE, that your joy may be full.” When you pray in faith, according to God’s Word, you are full of joy and rejoicing even before the answer materializes because you know God heard you. You have His Word for it.

Why am I to be pitied, you say? Yes! there's nothing to pity me for! I ought to be crucified, crucified on a cross, not pitied! Crucify me, oh judge, crucify me but pity me! And then I will go of myself to be crucified, for it's not merry-making I seek but tears and tribulation!... Do you suppose, you that sell, that this pint of yours has been sweet to me? It was tribulation I sought at the bottom of it, tears and tribulation, and have found it, and I have tasted it; but He will pity us Who has had pity on all men, Who has understood all men and all things, He is the One, He too is the judge. He will come in that day and He will ask: 'Where is the daughter who gave herself for her cross, consumptive step-mother and for the little children of another? Where is the daughter who had pity upon the filthy drunkard, her earthly father, undismayed by his beastliness?' And He will say, 'Come to me! I have already forgiven thee once.... I have forgiven thee once.... Thy sins which are many are forgiven thee for thou hast loved much....' And he will forgive my Sonia, He will forgive, I know it... I felt it in my heart when I was with her just now! And He will judge and will forgive all, the good and the evil, the wise and the meek.... And when He has done with all of them, then He will summon us. 'You too come forth,' He will say, 'Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!' And we shall all come forth, without shame and shall stand before him. And He will say unto us, 'Ye are swine, made in the Image of the Beast and with his mark; but come ye also!' And the wise ones and those of understanding will say, 'Oh Lord, why dost Thou receive these men?' And He will say, 'This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.' And He will hold out His hands to us and we shall fall down before him... and we shall weep... and we shall understand all things! Then we shall understand all!...

You have insulted me and degraded me every time I’ve been in your presence. If my brother were here, he’d call you out! Since he is not here,” she continued almost mindlessly, “I shall demand my own satisfaction. If I were a man, I’d have the right to satisfaction on the field of honor, and as a woman I refuse to be denied that right.” “You’re ridiculous.” “Perhaps,” Elizabeth said softly, “but I also happen to be an excellent shot. I’m a far worthier opponent for you on the dueling field than my brother. Now, will you meet me outside, or shall I-I finish you here?” she threatened, so beside herself with fury that she never stopped to think how reckless, how utterly empty her threat was. Her coachman had insisted she learn to fire a weapon for her own protection, but although her aim was excellent when she’d practiced with targets, she had never shot a living thing. “I’ll do no such silly damned thing.” Elizabeth raised the gun higher. “Then I’ll have your apology right now.” “What am I to apologize for?” he asked, still infuriatingly calm. “You may start by apologizing for luring me into the greenhouse with that note.” “I didn’t write a note. I received a note from you.” “You have great difficulty sorting out the notes you send and don’t send, do you not?” she said. Without waiting for a reply she continued, “Next, you can apologize for trying to seduce me in England, and for ruining my reputation-“ “Ian!” Jake said, thunderstruck. “It’s one thing to insult a lady’s handwriting, but spoilin’ her reputation is another. A thing like that could ruin her whole life!” Ian shot him an ironic glance. “Thank you, Jake, for that helpful bit of inflammatory information. Would you now like to help her pull the trigger?” Elizabeth’s emotions veered crazily from fury to mirth as the absurdity of the bizarre tableau suddenly struck her: Here she was, holding a gun on a man in his own home, while poor Lucinda held another man at umbrella point-a man who was trying ineffectually to sooth matters by inadvertently heaping more fuel on the volatile situation. And then she recognized the stupid futility of it all, and that banished her flicker of mirth.

His ignorance was as remarkable as his knowledge. Of contemporary literature, philosophy and politics he appeared to know next to nothing. Upon my quoting Thomas Carlyle, he inquired in the naivest way who he might be and what he had done. My surprise reached a climax, however, when I found incidentally that he was ignorant of the Copernican Theory and of the composition of the Solar System. That any civilized human being in this nineteenth century should not be aware that the earth travelled round the sun appeared to be to me such an extraordinary fact that I could hardly realize it. “You appear to be astonished,” he said, smiling at my expression of surprise. “Now that I do know it I shall do my best to forget it.” “To forget it!” “You see,” he explained, “I consider that a man’s brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones.” “But the Solar System!” I protested. “What the deuce is it to me?” he interrupted impatiently; “you say that we go round the sun. If we went round the moon it would not make a pennyworth of difference to me or to my work.” I was on the point of asking him what that work might be, but something in his manner showed me that the question would be an unwelcome one. I pondered over our short conversation, however, and endeavoured to draw my deductions from it. He said that he would acquire no knowledge which did not bear upon his object. Therefore all the knowledge which he possessed was such as would be useful to him. I enumerated in my own mind all the various points upon which he had shown me that he was exceptionally well-informed. I even took a pencil and jotted them down. I could not help smiling at the document when I had completed it. It ran in this way— SHERLOCK HOLMES—his limits. 1. Knowledge of Literature.—Nil. 2. Philosophy.—Nil. 3. Astronomy.—Nil. 4. Politics.—Feeble. 5. Botany.—Variable. Well up in belladonna, opium, and poisons generally. Knows nothing of practical gardening. 6. Geology.—Practical, but limited. Tells at a glance different soils from each other. After walks has shown me splashes upon his trousers, and told me by their colour and consistence in what part of London he had received them. 7. Chemistry.—Profound. 8. Anatomy.—Accurate, but unsystematic. 9. Sensational Literature.—Immense. He appears to know every detail of every horror perpetrated in the century. 10. Plays the violin well. 11. Is an expert singlestick player, boxer, and swordsman. 12. Has a good practical knowledge of British law.

Human beings want to live in community, and so we want ours to be an intimate universe presided over by a Father God who cares for us and whose universe is responsive to us. At the same time, we are drawn out of community and physically experience a harsh and lonely cosmos in whose vastness stars are born and explode, and solar systems come into being and fall apart. Closer to home, continents swim around like bits of eggshell on the molten yolk of our planet, banging into one another, squashing the earth’s crust into mountains that promptly erode into the sea. It is a universe in which our soft bodies can be fried or frozen, parched or drowned or dashed against a stone. Seekers of truth, when confronted by such cosmic indifference, can find it both frightening and liberating. Like the game wardens, I understand what draws New Age hikers, enlightenment hunters, and even the deeply depressed out beyond the comfortable edge of the human-centered world, out to where moose, woodcock, grouse, and mink live without reference to the human, out to where a person does not matter at all. The air will be as warm or as cold, as dry or as damp as the indifferent physics of front meeting front demands. Pray or don’t pray. Ask and ye shall receive what you would have received without asking: succor that comes in time or doesn’t.

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

If the first thing you see each and every morning is the eyes of your cellmate who has gone insane, how then shall you save yourself during the coming day? Nikolai Aleksandrovich Kozyrev, whose brilliant career in astronomy was interrupted by his arrest, saved himself only by thinking of the eternal and infinite: of the order of the Universe - and of its Supreme Spirit; of the stars; of their internal state; and what Time and the passing of Time really are. And in this way he began to discover a new field in physics. And only in this way did he succeed in surviving in the Dmitrovsk Prison. But his line of mental exploration was blocked by forgotten figures. He could not build any further - he had to have a lot of figures. Now just where could he get them in his solitary-confinement cell with its overnight kerosene lamp, a cell into which not even a little bird could enter? And the scientist prayed: "Please, God! I have done everything I could. Please help me! Please help me continue!" At this time he was entitled to receive one book every ten days (by then he was alone in the cell). In the meager prison library were several different editions of Demyan Bedny's Red Concert , which kept coming around to each cell again and again. Half an hour passed after his prayer; they came to exchange his book; and as usual, without asking anything at all, they pushed a book at him. It was entitled A Course in Astrophysics! Where had it come from? He simply could not imagine such a book in the prison library. Aware of the brief duration of this coincidence, Kozyrev threw himself on it and began to memorize everything he needed immediately, and everything he might need later on. In all, just two days had passed, and he had eight days left in which to keep his book, when there was an unscheduled inspection by the chief of the prison. His eagle eye noticed immediately. "But you are an astronomer?" Yes." "Take this book away from him!" But its mystical arrival had opened the way for his further work, which he then continued in the camp in Norilsk.

If the first thing you see each and every morning is the eyes of your cellmate who has gone insane, how then shall you save yourself during the coming day? Nikolai Aleksandrovich Kozyrev, whose brilliant career in astronomy was interrupted by his arrest, saved himself only by thinking of the eternal and infinite: of the order of the Universe - and of its Supreme Spirit; of the stars; of their internal state; and what Time and the passing of Time really are. And in this way he began to discover a new field in physics. And only in this way did he succeed in surviving in the Dmitrovsk Prison. But his line of mental exploration was blocked by forgotten figures. He could not build any further - he had to have a lot of figures. Now just where could he get them in his solitary-confinement cell with its overnight kerosene lamp, a cell into which not even a little bird could enter? And the scientist prayed: "Please, God! I have done everything I could. Please help me! Please help me continue!" At this time he was entitled to receive one book every ten days (by then he was alone in the cell). In the meager prison library were several different editions of Demyan Bedny's Red Concert , which kept coming around to each cell again and again. Half an hour passed after his prayer; they came to exchange his book; and as usual, without asking anything at all, they pushed a book at him. It was entitled A Course in Astrophysics! Where had it come from? He simply could not imagine such a book in the prison library. Aware of the brief duration of this coincidence, Kozyrev threw himself on it and began to memorize everything he needed immediately, and everything he might need later on. In all, just two days had passed, and he had eight days left in which to keep his book, when there was an unscheduled inspection by the chief of the prison. His eagle eye noticed immediately. "But you are an astronomer?" "Yes." "Take this book away from him!" But its mystical arrival had opened the way for his further work, which he then continued in the camp in Norilsk.

Employment Prayer II by Sonya I. Perkins As I embark on new areas in my life, I ask for the blessings and guidance of God, my ancestors, my spirit guides, and guardian angels. I ask for their blessings to guide me through this difficult period in my life. May I walk through this time with my head held high and with faith in myself and in spirit, and may I survive hard times as my ancestors survived hard times. I ask in the name of God for assistance in my search for suitable and gainful employment. I ask that my ancestors hear my pleas and put the right devices into my path, such as advertisements and people like recruiters, and that word of mouth reach my ears if the work is right for me. I ask that whatever opportunities are looking to find someone, let that opportunity find me, for I will be grateful for the blessing that opportunity will bequeath me. I ask that opportunity search and find me, as I have searched and searched for employment. They say opportunity knocks, but only one time. My eyes are open to see opportunity; my ears await the sound of opportunity knocking. I am ready to receive opportunity. I have patience, and I will continue to search for the job/career that is right for only me. I seek employment not just for a paycheck but also to be a productive, contributing member of my community. I ask for a suitable job, so that I may take care of my loved ones and myself. I ask for work to come to my hands so that I may feel and be useful. I ask that the people I work with be decent, friendly, hard working, and easy to get along with. I ask that I be compensated accordingly for the work that I provide. I ask that the job I secure will be something that I can look forward to doing on a daily basis. In the name of the divine providence, may my roads be opened and clear for me to find the right job. In the name of my spirit guides, I pray that the door of opportunity be opened to me as I try to become a more productive being. In the name of my guardian angel, I ask that you assist me during the hard times and help me to make it through until suitable employment is held securely in my hands. In the name of the most high and all that is light, I ask for these blessings for myself and for all those in search of employment for the betterment of all. So it was spoken, so it shall be.  Àṣe o!

Tell me, sir, I said, the purport of what I have seen, for not yet have I understood how these happy people do their business and pass from hand to hand not a single coin I And he answered, Where greed and ambition and self-love rule, money must be: where there is neither greed nor ambition nor self-love, money is needless. And I asked, Is it then by the same ancient mode of barter that they go about their affairs? Truly I saw no exchange of any sort.—Bethink thee, said my guide, if thou hadst gone into any other shop throughout the whole city, thou wouldst have seen the same thing. I see not how that should make the matter plainer to me, I answered.—Where neither greed nor ambition nor selfishness reigneth, said my guide, there need and desire have free scope, for they work no evil.—But even now I understand you not, sir, I said.—Hear me then, answered my guide, for I will speak to thee more plainly. Wherefore do men take money in their hands when they go where things are?—Because they may not have the things without giving the money.—And where they may have things without giving money, there they take no money in their hands?—Truly no, sir, if there be such a place.—Then such a place is this, and so is it here.—But how can men give of their goods and receive nought in return?—By receiving everything in return. Tell me, said my guide, why do men take money for their goods?—That they may have wherewithal to go and buy other things which they need for themselves.—But if they also may go to this place or that place where the things are the which they need, and receive of those things without money and without price, is there then good cause why they should take money in their hands?—Truly no, I answered; and I begin, methinks, to see how the affair goeth. Yet are there some things still whereupon I would gladly be resolved. And first of all, how cometh it that men are moved to provide these and those goods for the supply of the wants of their neighbours, when they are drawn thereto by no want in themselves, and no advantage to themselves?—Thou reasonest, said my guide, as one of thine own degree, who to the eyes of the full-born ever look like chrysalids, closed round in a web of their own weaving; and who shall blame thee until thou thyself shinest within thyself? Understand that it is never advantage to himself that moveth a man in this kingdom to undertake this or that. The thing that alone advantageth a man here is the thing which he doth without thought unto that advantage. To your world, this world goeth by contraries.

When We Want to See Answers to Our Prayers If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. JOHN 15:7 WE ALL DESPERATELY NEED answers to our prayers—especially when we are married. It’s hard to imagine how people maintain a successful marriage without help from God. But we don’t automatically receive answers to our prayers just because we prayed them. God doesn’t say, “Ask Me for anything and I’ll see that you get it.” He says, “Walk with Me and let My Word live in you, and then ask.” In other words, we have to live God’s way, spend time with Him, and read His Word so often that it is alive in us. When we do that, then we can ask what we desire and it will be done. Walking with God and living in His Word changes your heart and causes you to become more like Him. That means what you will be asking for in prayer is going to be more in line with God’s will. The way to see answers to your prayers is to first ask God to deepen both your husband’s and your own relationship with Him. Ask God to grow His Word daily in both of you. Pray that the desires of your heart line up with the desires of God’s, and pray the same for your husband. Then you will be living according to God’s ways, and you will have aligned yourself with the flow of God’s blessings in answer to prayer. My Prayer to God LORD, my husband and I long to see answers to our prayers. We cannot live successfully without You working powerfully in our lives, but I know that answers to our prayers come only as we walk with You and let Your Word live in us. I pray You would draw my husband and me so close to You that we will not take a step without Your guidance. Help us to truly abide in Your presence day by day. Enable us to understand Your Word and be transformed by it as we read it and learn it. Weave it in our hearts so that it becomes part of the fabric of our lives that grows stronger every day. Enable my husband and me to pray according to Your will, so that the desires of our hearts line up with the desires of Yours. Lord, You know how much we need to see answers to our prayers, so I pray You will help us do all that is necessary to keep our prayers from being hindered in any way. Teach us to pray in power so that we will see powerful answers. Help us to frequently pray together, as well as alone. Above all, we want Your will to be done in our lives, so guide us to pray accordingly, trusting that Your answers will be for our greatest good. We praise You and thank You in advance for hearing our prayers and for answering them in Your way and Your time. In Jesus’ name I pray.

In the course of my discussion with Ravenswood, I tried to get him to tell me how you got your scar, but he wouldn’t. He said I’d have to ask you.” Jane’s words came suddenly into his head: That’s why you haven’t shared this with your own family? That’s why you keep all of us out? Because you think it was your fault? Oh, my sweet darling, none of it was your fault. When Dom didn’t answer right away, Tristan went on, “I told Ravenswood you’d always brushed off the question with some nonsense about a fight you got into. But that isn’t true, I assume.” Dom ventured a glance at his brother and winced to see the hurt on his face. Jane had said, Every time you refuse to reveal your secrets, Dom, I assume that you find me unworthy to hear them. Apparently, that was how he’d made all of them feel. As if he were somehow too important to let them into his life. Only God could have stopped this disaster, and contrary to what you think, you aren’t God. When she’d said it, he hadn’t understood why she would accuse him of such a thing. Why she sometimes called him “Dom the Almighty.” But he understood now. By shielding his guilt from the world, he’d shut himself off from his family. From her. He’d pushed away the very people he should have embraced. Having just watched Jane retreat into fear and shut him out, he now knew precisely how painful it could feel to be on the receiving end. If he wanted to change all that, he would have to start opening his heart, letting his family--and her--see the things he was most ashamed of, most worried about. He would have to trust them to understand, to empathize, to love him in spite of everything. The only other choice was to keep closing himself up until, as she’d said at that ball last year: One day that church you’re building around yourself shall become your crypt. He didn’t want that. He took a steadying breath as he and Tristan walked up the steps to Ravenswood’s manor house. “As it happens, I did receive my scar in a fight. But it was a fight against the militia at the Peterloo Massacre.” When Tristan shot him a startled look, Dom halted at the top of the steps to face him. “If you want to hear the story, I’ll tell you all about it. Right now, if you wish.” Tristan searched his face, as if not quite sure he believed what he was hearing. “I’d like that very much.” Then he broke into a grin. “But only if we do it over a glass of Ravenswood’s brandy. That’s the best damned brandy I’ve ever tasted.” “One of the privileges of being a spymaster is that you can get your hands on the good stuff,” Dom said lightly, though his stomach churned at the thought of revealing his most humiliating secret, even to his brother. Still, as they headed inside, Tristan clapped him on the shoulder, and that reassured him. Telling Tristan about Peterloo represented a beginning of sorts, toward a closer friendship than Dom had allowed himself to have with his brother in recent years. Jane would be proud.

LEAD PEOPLE TO COMMITMENT We have seen that nonbelievers in worship actually “close with Christ” in two basic ways: some may come to Christ during the service itself (1 Cor 14:24 – 25), while others must be “followed up with” by means of after-service meetings. Let’s take a closer look at both ways of leading people to commitment. It is possible to lead people to a commitment to Christ during the service. One way of inviting people to receive Christ is to make a verbal invitation as the Lord’s Supper is being distributed. At our church, we say it this way: “If you are not in a saving relationship with God through Christ today, do not take the bread and the cup, but as they come around, take Christ. Receive him in your heart as those around you receive the food. Then immediately afterward, come up and tell an officer or a pastor about what you’ve done so we can get you ready to receive the Supper the next time as a child of God.” Another way to invite commitment during the service is to give people a time of silence or a period of musical interlude after the sermon. This affords people time to think and process what they have heard and to offer themselves to God in prayer. In many situations, it is best to invite people to commitment through after-meetings. Acts 2 gives an example. Inverses 12 and 13 we are told that some folks mocked after hearing the apostles praise and preach, but others were disturbed and asked, “What does this mean?” Then, we see that Peter very specifically explained the gospel and, in response to the follow-up question “What shall we do?” (v. 37), he explained how to become a Christian. Historically, many preachers have found it effective to offer such meetings to nonbelievers and seekers immediately after evangelistic worship. Convicted seekers have just come from being in the presence of God and are often the most teachable and open at this time. To seek to “get them into a small group” or even to merely return next Sunday is asking a lot. They may also be “amazed and perplexed” (Acts 2:12), and it is best to strike while the iron is hot. This should not be understood as doubting that God is infallibly drawing people to himself (Acts 13:48; 16:14). Knowing the sovereignty of God helps us to relax as we do evangelism, knowing that conversions are not dependent on our eloquence. But it should not lead us to ignore or minimize the truth that God works through secondary causes. The Westminster Confession (5.2 – 3), for example, tells us that God routinely works through normal social and psychological processes. Therefore, inviting people into a follow-up meeting immediately after the worship service can often be more conducive to conserving the fruit of the Word. After-meetings may take the shape of one or more persons waiting at the front of the auditorium to pray with and talk with seekers who wish to make inquiries right on the spot. Another way is to host a simple Q&A session with the preacher in or near the main auditorium, following the postlude. Or offer one or two classes or small group experiences targeted to specific questions non-Christians ask about the content, relevance, and credibility of the Christian faith. Skilled lay evangelists should be present who can come alongside newcomers, answer spiritual questions, and provide guidance for their next steps.

So his armorbearer said to [Jonathan], “Do all that is in your heart. Go then; here I am with you, according to your heart.” 1 SAMUEL 14:7 Five simple monosyllables—“here I am with you”—but they helped make the difference between success and failure. Jonathan had already won a battle, for which his father, King Saul, took the credit (1 Sam. 13:1–4), but he didn’t care who got the credit so long as God received the glory and Israel was protected. As God’s people, we have always been in conflict with the enemies of the Lord and we have always been outnumbered. There were three kinds of Israelites on the battlefield that day, just as there are three kinds of “Christian soldiers” in the church today. There are those who do nothing. King Saul was sitting under a tree, surrounded by six hundred soldiers, wondering what to do next. Leaders are supposed to use their offices and not just fill them (1 Tim. 3:13). God had given Saul position and authority but he seemed to have no vision, power, or strategy. He was watching things happen instead of making things happen, and spectators don’t make much progress in life. Along with Saul and his small army were a number of Israelites who had fled the battlefield and hidden themselves, and some had even surrendered to the enemy! When Jonathan and his armorbearer started defeating the Philistines and the Lord shook the enemy camp, these quitters came out into the open and joined in the battle. Do you know any Christians like that? Are you one of them? There are those who fear nothing. Jonathan had already won a battle against the Philistines and was a man of faith who was certain that the God of Israel would give his people victory. Perhaps he was leaning on God’s promises in Leviticus 26:7–8, “You will chase your enemies, and they shall fall by the sword before you. Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight.” He assured his armorbearer that “nothing restrains the LORD from saving by many or by few” (1 Sam. 14:6). Jonathan expected God to give him a sign that his strategy was right, and God did just that (vv. 9–14). God also caused an earthquake in the enemy camp that made the Philistines panic, and they began to attack each other; and the enemy army began to melt away (v. 16). There are those who hold back nothing. Jonathan’s armorbearer is mentioned nine times in this narrative but his name is never revealed. Like many people in Scripture, he did his job well but must remain anonymous until he is rewarded in heaven. Think of the lad who gave his lunch to Jesus and he fed five thousand people (John 6:8–11), or the Jewish girl who sent Naaman to Elisha to be healed of his leprosy (2 Kings 5:1–4), or Paul’s nephew whose fast action saved Paul’s life (Acts 23:16–22). The armorbearer encouraged Jonathan and promised to stand by him. All leaders, no matter how successful, need others at their side who can help expedite their plans. Aaron and Hur held up Moses’s hands as he prayed for Joshua and the Jewish army in battle (Exod. 17:8–16), and Jesus asked Peter, James, and John to watch with him as he prayed in the garden (Matt. 26:36–46). Blessed are those leaders who have dependable associates whose hearts are one with theirs and who hold back nothing but devotedly say, “I am with you.” Jesus says that to us and he will help us to say it to others. I am with you always, even to the end of the age. Matthew 28:20

Die to Sin And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. ACTS 2:38 Dying to sin requires a daily commitment. We all have weaknesses, but that is why we need Jesus. He would have died for us in vain if we didn’t need Him. Each day we must ask Him to help us with our problems and our flaws. He will save us from our sins, tempers, selfishness, jealousy, and greed. When we become Christians, our fleshly desire to sin doesn’t die in us, but Jesus will save us from our sins if we ask Him for strength to die to selfish desires and follow Him.

Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. 20 Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22And all things you ask in prayer, believing, you will receive.

Carnegie: [Carnegie inspects the book] Ask and you shall receive. God is good, is he not? Eli: All the time. Carnegie: Not all the time. [shoots Eli]

Faith is not speaking and believing that IT WILL come to pass. Faith is speaking and believing THAT IT HAS ALREADY come to pass. Jesus said "Whatever you ask for in prayer believe that you HAVE RECEIVED it and you SHALL have it.” If you BELIEVE YOU HAVE RECEIVED you will SPEAK AS IF you have received. Past tense. So many keep what they ask for IN THE FUTURE by speaking of it as if it is IN THE FUTURE. We interact with an ETERNAL God. There is no future with Him. Only NOW.

And who could adequately describe the power of prayer? Prayer with faith can accomplish anything. "All things," said Christ Himself, "whatsoever you ask when ye pray, believe that you shall receive: and they shall come unto you." (Mark 11:24.) And of family prayer, did He not say: "Where two or three are gathered together in My name there I am in the midst of them."?

Refuse to Quit And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. JOHN 14:16–17 KJV There are days when it seems that nothing goes right and you struggle just to put one foot in front of the other. The good news on a day like that is the truth that you are not alone. Whatever obstacle is in your way, you don’t have to overcome it in your own power. God is with you. Jesus sent the Comforter. The Holy Spirit is your present help in any situation. The Holy Spirit is the very Spirit of God Himself. He is with you always, ready to care for and guide you. By faith you can rest and rely on the Holy Spirit for strength, wisdom, and inspiration. The next time you feel like giving up, refuse to quit. Ask the Holy Spirit to intervene, to provide you with the strength and wisdom to continue your journey. Jesus, You have sent the Comforter to me. I believe He is with me always, providing what I need today to refuse to quit. I take the next step in my journey knowing He is with me. I can press on by faith today. Amen.

Power of Prayer     “The LORD has heard my cry for mercy; the LORD accepts my prayer” (Psalm 6:9).     I realize the power of prayer and the importance of praying for others. Yet sometimes I have these pesky doubts sprouting up in the garden of my mind, like weeds. Unless I pull out the root of the problem, they will continue to grow and return.   Recently, I prayed for my daughter’s healing. I also used common sense, having her sleep and take it easy all day. But then this morning her cough continued. It got progressively worse on our walk to the bus stop. Later in the day, she even had to break from an aggressive game of hide-n-seek to give her lungs a rest.   I found myself wondering; I know God is a miracle-working God, so why is she not healed? I know that God heals the sick, so why is she still coughing? I know that God says, ask and you shall receive (Luke 11) so why has my prayer not been heard? I want a miracle now. I know it’s within God’s power. Her lungs could become instantly made perfect in a simple command.   So knowing He can do this, why doesn’t He?   I reason that either: a) God didn’t hear my prayer, b) He heard my prayer and ignored it, c) He heard my prayer and answered, Yes later, or d) He heard my prayer and answered, No.   a)   He didn’t hear my prayer   I know God hears my prayers, based on scripture and my own experiences. There are lots of passages in the Bible to back up the fact that God does hear us. “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 John 5:14).   My own experiences even include God hearing my inner, unspoken prayers. I have prayed for safety, while driving in dangerous storms, and He answered my prayer. I have prayed for help and He answered immediately. Actually, I could fill this page and the next with prayers answered, both verbally expressed and those silently directed to God, as proof that He does hear my prayers.   b)   He heard my prayer and ignored it   Given that God hears my prayer, He can either respond, Yes or No. Considering that nothing is impossible for God (Luke 18 ) and He is a just and loving God, there is no reason for Him to ignore me. He calls to me everyday. Since He wants to communicate with me, it would be against His very nature to ignore me. He is merciful and kind, forgiving and gentle. If anything, He wants a relationship with me and so He would not ignore me. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer” (1 Peter 3:12).   c) He heard my prayer and answered, Yes later   I know that God hears my prayers. I know by His very nature He would not ignore my prayers. (2 Chronicles 7 NIV) So He may be saying, Yes later. God knows the past, the present and the future. He lives in eternity. He knows what is best for me and when. His timing is perfect and I must learn to accept this. I must lift my prayer to Him and then settle back knowing that He is in full control.   It’s just a matter of patience. “We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised” (Hebrews 6:12). Like the time I had to wait for my house to sell. I

Tuesday, January 27 Nothing Is Impossible with God For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment. LUKE 1:37 AMP Gabriel, the archangel tasked with telling Mary that she would be the mother of the promised Messiah, spoke these words to her when she asked how such a thing could happen when she wasn’t married. She responded with humility and submitted to the Lord’s will. Two other times in scripture an angel announces a birth to couples who in human years were too old for such a thing to happen. When the angel told Abraham that Sarah would conceive and have a son within the year, Sarah laughed. When the angel asked why she laughed, she denied it at first and then said she was too old. The angel responded that nothing was too hard for God. And it happened as God said it would. Then Sarah’s laughter of unbelief turned into joy. Several months before Gabriel appeared to Mary, he showed up in the temple where a priest named Zechariah was sacrificing the daily offering. Gabriel told him that he and his wife, Elizabeth, would have a son in their old age. The child would be the forerunner to the promised Messiah. Zechariah’s unbelief led to losing his voice for the next nine months until his son was born and he gave him the name the angel had said. God delights in doing the impossible, waiting until the perfect time to fulfill His Word. Father, give me faith to believe Your Word as Mary received the news of Jesus’ birth, knowing that nothing is too hard for You.

Power of Prayer     “The LORD has heard my cry for mercy; the LORD accepts my prayer” (Psalm 6:9).     I realize the power of prayer and the importance of praying for others. Yet sometimes I have these pesky doubts sprouting up in the garden of my mind, like weeds. Unless I pull out the root of the problem, they will continue to grow and return.   Recently, I prayed for my daughter’s healing. I also used common sense, having her sleep and take it easy all day. But then this morning her cough continued. It got progressively worse on our walk to the bus stop. Later in the day, she even had to break from an aggressive game of hide-n-seek to give her lungs a rest.   I found myself wondering; I know God is a miracle-working God, so why is she not healed? I know that God heals the sick, so why is she still coughing? I know that God says, ask and you shall receive (Luke 11) so why has my prayer not been heard? I want a miracle now. I know it’s within God’s power. Her lungs could become instantly made perfect in a simple command.   So knowing He can do this, why doesn’t He?   I reason that either: a) God didn’t hear my prayer, b) He heard my prayer and ignored it, c) He heard my prayer and answered, Yes later, or d) He heard my prayer and answered, No.   a)   He didn’t hear my prayer   I know God hears my prayers, based on scripture and my own experiences. There are lots of passages in the Bible to back up the fact that God does hear us. “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 John 5:14).   My own experiences even include God hearing my inner, unspoken prayers. I have prayed for safety, while driving in dangerous storms, and He answered my prayer. I have prayed for help and He answered immediately. Actually, I could fill this page and the next with prayers answered, both verbally expressed and those silently directed to God, as proof that He does hear my prayers.   b)   He heard my prayer and ignored it   Given that God hears my prayer, He can either respond, Yes or No. Considering that nothing is impossible for God (Luke 18 ) and He is a just and loving God, there is no reason for Him to ignore me. He calls to me everyday. Since He wants to communicate with me, it would be against His very nature to ignore me. He is

April 27 What Do You Want? Seekest thou great things for thyself? Jeremiah 45:5 Are you seeking great things for yourself? Not seeking to be a great one, but seeking great things from God for yourself. God wants you in a closer relationship to Himself than receiving His gifts, He wants you to get to know Him. A great thing is accidental, it comes and goes. God never gives us anything accidental. Nothing is easier than getting into a right relationship with God except when it is not God Whom you want but only what He gives. If you have only come the length of asking God for things, you have never come to the first strand of abandonment, you have become a Christian from a standpoint of your own. “I did ask God for the Holy Spirit, but He did not give me the rest and the peace I expected.” Instantly God puts His finger on the reason—you are not seeking the Lord at all, you are seeking something for yourself. Jesus says—“Ask, and it shall be given you.” Ask God for what you want, and you cannot ask if you are not asking for a right thing. When you draw near to God, you cease from asking for things. “Your Father knoweth what things ye have need of, before ye ask Him.” Then why ask? That you may get to know Him. Are you seeking great things for yourself—“O Lord, baptise me with the Holy Ghost”? If God does not, it is because you are not abandoned enough to Him, there is something you will not do. Are you prepared to ask yourself what it is you want from God, and why you want it? God always ignores the present perfection for the ultimate perfection. He is not concerned about making you blessed and happy just now; He is working out His ultimate perfection all the time—“that they may be one, even as We are.

Hope is the assurance of positive expectations.

What Do You Want the Lord to Do for You? Lord, that I may receive my sight. Luke 18:41 What is the thing that not only disturbs you but makes you a disturbance? It is always something you cannot deal with yourself. “They rebuked him, that he should hold his peace: but he cried so much the more.” Persist in the disturbance until you yet get face to face with the Lord Himself; do not deify common sense. When Jesus asks us what we want Him to do for us in regard to the incredible thing with which we are faced, remember that He does not work in commonsense ways, but in supernatural ways. Watch how we limit the Lord by remembering what we have allowed Him to do for us in the past: “I always failed there, and I always shall”; consequently we do not ask for what we want, “It is ridiculous to ask God to do this.” If it is an impossibility, it is the thing we have to ask. If it is not an impossible thing, it is not a real disturbance. God will do the absolutely impossible. This man received his sight. The most impossible thing to you is that you should be so identified with the Lord that there is nothing of the old life left. He will do it if you ask Him. But you have to come to the place where you believe Him to be Almighty. Faith is not in what Jesus says but in Himself; if we only look at what He says we shall never believe. When once we see Jesus, He does the impossible thing as naturally as breathing. Our agony comes through the wilful stupidity of our own heart. We won’t believe, we won’t cut the shore line, we prefer to worry on.

When We Want God to Breathe New Life into Our Marriage Do not remember the former things, nor consider the things of old. Behold, I will do a new thing, now it shall spring forth; shall you not know it? I will even make a road in the wilderness and rivers in the desert. ISAIAH 43:18-19 WE ALL HAVE TIMES when we know we need new life in our marriage. We feel the strain, the tension, the sameness, or possibly even the subtle decay in it. When there is so much water under the bridge over what seems like a river of hurt, apathy, or preoccupation, we know we cannot survive the slowly and steadily rising flood without the Lord doing a new thing in both of us. The good news is that God says He will do that. He is the God of new beginnings, after all. But it won’t happen if we don’t make a choice to let go of the past. We have been made new if we have received Jesus. “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). But in a marriage, it is way too easy to hang on to the old disappointments, misunderstandings, disagreements, and abuses. It becomes a wilderness of hurtful memories we cling to because we don’t want to be hurt, disappointed, misunderstood, disregarded, fought with, or abused again. Hanging on to old patterns of thought and negative memories keeps them fresh in your mind. And you don’t let your husband forget them, either. You remain mired in them because you don’t feel the situation has been resolved—and it still hurts. Only God can give you and your husband a new beginning from all that has gone on in the past. Only He can make a road in the wilderness of miscommunication and misread intentions, and make a cleansing and restoring river to flow in the dry areas of your relationship. Everyone needs new life in their marriage at certain times. And only the God of renewal can accomplish that. My Prayer to God LORD, I ask that You would do a fresh work of Your Spirit in our marriage. Make all things new in each of us individually and also together. Dissolve the pain of the past where it is still rising up in us to stifle our communication and ultimately our hope and joy. Wherever we have felt trapped in a wilderness of our own making, carve a way out of it for us and show us the path to follow. If there are rigid and dry areas between us that don’t allow for new growth, give us a fresh flow of Your Spirit to bring new vitality into our relationship. Help us to stop rehearsing old hurtful conversations that have no place in any life committed to the God of new beginnings. Sweep away all the old rubble of selfishness, stubbornness, blindness, and the inability to see beyond the moment or a particular situation. Only You can take away our painful memories so that we don’t keep reliving the same problems, hurts, or injustices. Only You can resurrect love, excitement, and hope where they have died. Help us to forgive fully and allow each other to completely forget. Help us to focus on Your greatness in us, instead of each other’s faults. Holy Spirit, breathe new life into each of us and into our marriage today.

Ask and you shall receive, knock, and the door shall be opened.

While the phone was handy, I also called Wendy and got her mother again. She said that Wendy had a sore throat and couldn’t talk. I wasn’t about to quit that easily. “Can she listen?” I asked. “I’ll do the talking, and she can tap once for yes and twice for no.” Mrs. Westfall laughed. “I’m serious. Can she do that?” “Only for a minute. I’ll get her.” The next thing I heard was a whispered, “Hi.” “No talking,” Mrs. Westfall called out. “Hi, Wendy. Did your mom tell you the code? One tap for yes, two for no, three if you’re being held prisoner against your will.” Three quick taps from her. “That’s what I figured. Well, you haven’t missed much at school. Same old stuff. Somebody tried to assassinate Mr. Crowell, but he was wearing a bulletproof vest. And then when the cops came, they found marijuana growing in the teacher’s lounge. But all the evidence was destroyed in the fire. I guess you heard that the whole junior class was trapped in the auditorium and got wiped out. All except for Delbert Markusson. He was out in the parking lot, sneaking a smoke. So Delbert’s now junior class president. He’s also vice-president and secretary. He says the junior prom may be canceled, or he may have it over at his house—if he can find a date.” “Wind it up,” Mrs. Westfall said. “Are you going to be back tomorrow?” Two taps. “How about Monday?” One loud tap. “I’m going to San Francisco this weekend. Shall I send you a postcard?” Tap. “I’ll see you on Monday.” She tapped, then hung up. “Are you in love with Eddie Carter?” I said into the dead phone. I gave the receiver a loud slap.

Jesus (to the disciples): Let the children come to Me, and don’t ever stand in their way, for this is what the kingdom of God is all about. 15Truly anyone who doesn’t accept the kingdom of God as a little child does can never enter it. 16Jesus gathered the children in His arms, and He laid His hands on them to bless them. 17When He had traveled on, a young man came and knelt in the dust of the road in front of Jesus. Young Man: Good Teacher! What must I do to gain life in the world to come? Jesus: 18You are calling Me good? Don’t you know that God and God alone is good? 19Anyway, why ask Me that question? You know the Commandments of Moses: “Do not murder, do not commit adultery, do not steal, do not slander, do not defraud, and honor your father and mother.”* Young Man: 20Yes, Teacher, I have done all these since I was a child. 21Then Jesus, looking at the young man, saw that he was sincere and responded out of His love for him. Jesus: Son, there is still one thing you have not done. Go now. Sell everything you have and give the proceeds to the poor so that you will have treasure in heaven. After that, come, follow Me. 22The young man went away sick at heart at these words because he was very wealthy, 23and Jesus looked around to see if His disciples were understanding His teaching. Jesus (to His disciples): Oh, it is hard for people with wealth to find their way into God’s kingdom! Disciples (amazed): 24What? Jesus: You heard Me. How hard it is to enter the kingdom of God [for those who trust in their wealth]!* 25I think you’ll see camels squeezing through the eye of a needle before you’ll see the rich celebrating and dancing as they enter into the joy of God’s kingdom! 26The disciples looked around at each other, whispering. Disciples (aloud to Jesus): Then who can be liberated? Jesus (smiling and shaking His head): 27For human beings it is impossible, but not for God: God makes everything possible. Peter: 28Master, we have left behind everything we had to follow You. Jesus: 29That is true. And those who have left their houses, their lands, their parents, or their families for My sake, and for the sake of this good news 30will receive all of this 100 times greater than they have in this time—houses and farms and brothers, sisters, mothers, and children, along with persecutions—and in the world to come, they will receive eternal life. 31But many of those who are first in this world shall be last in the world to come, and the last, first.

Whatever it is you ask for in prayer, believing you have received it, it shall be yours.

The Giver gets the glory. We get help. That is the story of prayer. "Call upon me in the day of trouble; I will deliver you, and you shall glorify me" (Ps. 50:15, RSV). Jesus said to aim at two things in prayer: your joy and God's glory. "Ask and you will receive, so that your joy may be made full" (John 16:24). "Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son" (John 14:13). These are not two aims, but one. When we delight ourselves in the Lord, the Lord is glorified in giving the desires of our heart (Ps. 37:4).

June 8 “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5 “IF any of you lack wisdom.” There is no “if” in the matter, for I am sure I lack it. What do I know? How can I guide my own way? How can I direct others? Lord, I am a mass of folly, and wisdom I have none. Thou sayest, “Let him ask of God.” Lord, I now ask. Here at thy footstool I ask to be furnished with heavenly wisdom for this day’s perplexities, aye, and for this day’s simplicities; for I know I may do very stupid things, even in plain matters, unless thou dost keep me out of mischief. I thank thee that all I have to do is to ask. What grace is this on thy part, that I have only to pray in faith, and thou wilt give me wisdom! Thou dost here promise me a liberal education, and that, too, without an angry tutor, or a scolding usher. This, too, thou wilt bestow without a fee – bestow it on a fool who lacks wisdom. O Lord, I thank thee for that positive and expressive word, “It shall be given him.” I believe it. Thou wilt this day make thy babe to know the hidden wisdom which the carnally prudent never learn. Thou wilt guide me with thy counsel, and afterwards receive me to glory.

Step one is to decide what you want from God and find scriptures that promise you the things you desire. Step number two to receiving answered prayer is ask God for the things you want and believe that you receive them. Certainly, the Lord knows what we need even before we ask, but He still said for us to ask Him. The Bible says, “. . . your heavenly Father knoweth that ye have need of all these things” (Matt. 6:32). But He also tells you to ask for what you need: “. . . ask, and ye shall receive, that your joy may be full” (John 16:24).

JOHN 16:23,24 23 And in that day ye shall ASK me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.   MATTHEW 7:7,8 7 ASK, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. MARK 11:23,24 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

NOVEMBER 12 THIS IS A TIME OF ABUNDANCE in your life. Your cup runneth over with blessings. After plodding uphill for many weeks, you are now traipsing through lush meadows drenched in warm sunshine. I want you to enjoy to the full this time of ease and refreshment. I delight in providing it for you. Sometimes My children hesitate to receive My good gifts with open hands. Feelings of false guilt creep in, telling them they don’t deserve to be so richly blessed. This is nonsense-thinking because no one deserves anything from Me. My kingdom is not about earning and deserving; it’s about believing and receiving. When a child of Mine balks at accepting My gifts, I am deeply grieved. When you receive My abundant blessings with a grateful heart, I rejoice. My pleasure in giving and your pleasure in receiving flow together in joyous harmony. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. —PSALM 23:5 KJV “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” —JOHN 3:16 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” —LUKE 11:9–10 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? —ROMANS 8:32

Remember, 'Ask and ye shall receive. Seek and you shall find. Look it up. Matthew 7:7

If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father [glorified], in that ye bear much fruit; and in this manner ye shall be my disciples (John 15:7-8).

Since our Lord Jesus Christ has said: “Ask and you shall receive; seek and you shall find, knock and it shall be opened for you” (Mt 7.7), then pray to this good God in order that he might send his Holy Spirit, the Comforter, to us. When this comes, it shall teach us about everything (Jn 14.26) and reveal all of the mysteries to us. Seek to be guided by this Spirit. It will not allow deceit or distraction in the heart. It will not permit despondency or melancholy in the mind. It illumines the eyes, supports the heart, and uplifts the intellect.

From Alice Walker: I think I am telling you that the animals of the planet are in desperate peril and that they are fully aware of this. No less than human beings are doing in all parts of the world, they are seeking sanctuary. But I am also telling you that we are connected to them as least as intimately as we are connected to trees. Without plant life human beings could not breathe. Plants produce oxygen. Without free animal life, I believe we will lose the spiritual equivalent of oxygen. “Magic,” intuition, sheer astonishment at the forms the Universe devises in which to express life-itself- will no longer be able to breathe in us. One day it occurred to me that if all the birds died, as they might well do, eventually, from the poisonings of their air, water, and food, it would be next to impossible to describe to our children the wonder of their flight. But what I am also sharing with you is this thought- the Universe responds. What you ask of it, it gives. I realize now that I did not understand prayer; which I know now to be the active affirmation in the physical world do our inseparableness from the divine; and everything, especially the physical world, is divine. War will stop when we no longer praise it, or give it any attention at all. Peace will come where it is sincerely invited. Love will overflow every sanctuary given it. Truth will grow where the fertilizer that nourishes it is also truth…Knock and the door shall be opened. Ask and you shall receive. Whatsoever you do to the least of these, you do also unto me- and to yourself. For we are one. “God” answers prayers. Which is another way of saying, “the Universe responds.” We are indeed the world. Only if we have reason to fear what is in our own hearts need we fear for the planet. Teach yourself peace. Pass it on.

61 If thou shalt ask, thou shalt receive arevelation upon revelation, bknowledge upon knowledge, that thou mayest know the cmysteries and dpeaceable things—that which bringeth ejoy, that which bringeth life eternal. 62 Thou shalt ask, and it shall be revealed unto you in mine own due time

Christopher went still. After a long hesitation, she heard him ask in a far more normal voice, “What are you doing?” “I’m making it easier for you,” came her defiant reply. “Go on, start ravishing.” Another silence. Then, “Why are you facing downward?” “Because that’s how it’s done.” Beatrix twisted to look at him over her shoulder. A twinge of uncertainty caused her to ask. “Isn’t it?” His face was blank. “Has no one ever told you?” “No, but I’ve read about it.” Christopher rolled off her, relieving her of his weight. He wore an odd expression as he asked, “From what books?” “Veterinary manuals. And of course, I’ve observed the squirrels in springtime, and farm animals, and--” She was interrupted as Christopher cleared his throat loudly, and again. Darting a confused glance at him, she realized that he was trying to choke back amusement. Beatrix began to feel indignant. Her first time in a bed with a man, and he was laughing. “Look here,” she said in a businesslike manner, “I’ve read about the mating habits of over two dozen species, and with the exception of snails, whose genitalia is on their necks, they all--” She broke off and frowned. “Why are you laughing at me?” Christopher had collapsed, overcome with hilarity. As he lifted his head and saw her affronted expression, he struggled manfully with another outburst. “Beatrix. I’m…I’m not laughing at you.” “You are!” “No I’m not. It’s just…” He swiped a tear from the corner of his eye, and a few more chuckles escaped. “Squirrels…” “Well, it may be humorous to you, but it’s a very serious matter to the squirrels.” That set him off again. In a display of rank insensitivity to the reproductive rights of small mammals, Christopher had buried his face in a pillow, his shoulders shaking. “What is so amusing about fornicating squirrels?” Beatrix asked irritably. By this time he had gone into near apoplexy. “No more,” he gasped. “Please.” “I gather it’s not the same for people,” Beatrix said with great dignity, inwardly mortified. “They don’t go about it the same way that animals do?” Fighting to control himself, Christopher rolled to face her. His eyes were brilliant with unspent laughter. “Yes. No. That is, they do, but…” “But you don’t prefer it that way?” Considering how to answer her, Christopher reached out to smooth her disheveled hair, which was falling out of its pins. “I do. I’m quite enthusiastic about it, actually. But it’s not right for your first time.” “Why not?” Christopher looked at her, a slow smile curving his lips. His voice deepened as he asked, “Shall I show you?” Beatrix was transfixed. Taking her stillness as assent, he pressed her back and moved over her slowly. He touched her with care, arranging her limbs, spreading them to receive him. A gasp escaped her as she felt his hips settle on hers. He was aroused, a thick pressure fitting against her intimately. Bracing some of his weight on his arms, he looked down into her reddening face. “This way,” he said, with the slightest nudge, “…is usually more pleasing to the lady.” The gentle movement sent a jolt of pleasure through her. Beatrix couldn’t speak, her senses filled with him, her hips catching a helpless arch. She looked up at the powerful surface of his chest, covered with a tantalizing fleece of bronze-gold hair. Christopher lowered further, his mouth hovering just over hers. “Front to front…I could kiss you the entire time. And the shape of you would cushion me so sweetly…like this…” His lips took hers and coaxed them open, wringing heat and delight from her yielding flesh. Beatrix shivered, her arms lifting around his neck. She felt him all along her body, his warmth and weight anchoring her.

18 aAsk the Father in my bname in faith, believing that you shall receive, and you shall have the Holy Ghost, which manifesteth all things which are cexpedient unto the children of men. 19 And if you have not afaith, bhope, and ccharity, you can do nothing.

Every petition that is offered to God in faith, and with a true heart, will be answered. Such prayer is never lost; but to claim that it will always be answered in the very way and for the particular thing that we desire, is presumption. God is too wise to err, and too good to withhold any good thing from them that walk uprightly. Then do not fear to trust him even though you do not see the immediate answer to your prayers. Rely upon his sure promise, “Ask, and ye shall receive.

If you ask, you shall receive what you desire.

Ask and you shall receive, seek and you shall find'…never were any truer words spoken.

And now you ask in your heart, ‘How shall we distinguish that which is pleasurable from that which is not?’ Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee, a flower is a fountain of life, And to the flower, a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.” – Khalil Gibran

What offer could I possibly refuse from a kidnapper and a murderer?’ ‘Ah, sarcasm, the easiest form of humor and the trait of an ordinary mind. Your predictability never ceases to amuse me, Dulac. Classifications aside, I’ve arranged for us to meet in Belize City, tomorrow evening. I’ve reserved a ticket in your name for the morning flight to New York. The connecting flight to Belize City gets in at 4 p.m.’ ‘Why in hell’s name would I go anywhere to meet you?’ ‘Because I have something here that you want.’ ‘If you’re talking about the diary—’ ‘Dulac, trust me. I guarantee you will accept my offer. Oh, and don’t bother calling Roquebrun. I’m told he’s enjoying the Vatican’s money in a five star brothel in Kuala Lumpur.’ ‘Bastard. Out of curiosity, who ratted? Garcia?’ ‘Must be, although that’s also irrelevant now.’ ‘Not to me. If you didn’t, Garcia must have ordered the contract to whack me.’ ‘Why don’t you ask him? By the way, I booked your room at the Hotel Mirador and I’ve deposited $10,000 USD in your Paris bank account, for incidentals. You’re probably thinking you’ll need company. Shall we meet in the hotel restaurant, say at 7 p.m.? Oh, and Dulac, time is pressing. Don’t disappoint me.’ The line went dead. ‘Go for it,’ said Karen over the phone. ‘What have you got to lose?’ ‘Try two miserable days flying half way round the planet on a quack call from a murdering psychopath.’ ‘Like it or not, in one way or another, he’s always kept his promise.’ ‘That’s a strange way of looking at it,’ said Dulac. ‘At first, I thought he wanted to sell me the diary, but why go through all that trouble? He can send it directly to the Vatican. There’s something else, but why me?’ ‘Bizarre as it may seem, you’re probably the only one he can trust.’ ‘I’ve checked the reservations and they’re confirmed and paid for. And I received ten grand in my account. I suppose if he wanted me dead, he would just hire another hit man.’ Dulac took a drag from his Gitane. First, I’ve got to call Gina again. Then I have some unfinished business in Belize.’ ‘If you don’t mind, this time I won’t go with you. But do be careful, Thierry.’ ‘Don’t worry, I’ll have professional backup.’ Chapter

At this very instant I’m asking the God to help me. I’m needing. Needing more than human strength. I am strong but also destructive. The God must come to me since I haven’t gone to Him. Let the God come: please. Though I don’t deserve it. Come. Or perhaps those who least deserve Him need Him most. I’m restless and harsh and hopeless. Though I have love inside myself. It’s just that I don’t know how to use love. Sometimes it scratches like barbs. If I received so much love inside me and nonetheless am restless it’s because I need the God to come. Come before it’s too late. I’m in danger like every person who lives. And the only thing I can expect is precisely the unexpected. But I know that I shall have peace before death and that one day I shall taste the delicateness of life. I shall notice—as we eat and live the taste of food. My voice falls into the abyss of your silence. You read me in silence. But in this unlimited silent field I unfurl my wings, free to live. So I accept the worst and enter the core of death and that is why I’m alive. The feeling core. And that it makes me quiver.

Ask, and ye shall receive. Knock, and the door will open. If you ask, as if you want, and knock, as if you want to enter, you may be offered the chance to improve your life, a little; a lot; completely—and with that improvement, some progress will be made in Being itself. Compare yourself to who you were yesterday, not to who someone else is today.

In the spring of 1519, the Bishop of Coventry received word that certain families were teaching their children the Lord’s Prayer and the Ten Commandments in English. The bishop ordered the arrest of Mr. Hatchets, Mr. Archer, Mr. Hawkins, Mr. Bond, Mr. Wrigsham, Mr. Landsdale and Mrs. Smith. While they were held at an abbey outside of town, their children were brought to Greyfriar’s Monastery in Coventry. The boys and girls were made to stand before Friar Stafford, the abbot. One by one, Stafford interrogated the children about their parents’ beliefs. “Now then,” he told them, “I charge you in the name of God to tell me the whole truth—you shall suffer severely for any lies you tell or secrets you conceal.” “What do you believe about the church and the way to heaven?” he asked them. “Do you go to the services of the parish church? Do you read the Scriptures in English? Do you memorize the Lord’s Prayer or other Scriptures in English?” After getting from the children’s own lips the information he needed to convict their parents, he warned them. “Your parents are heretics!” he bellowed. “They have led you away from the teachings of the church. You are never to meddle again with the Lord’s Prayer or the Ten Commandments or any other Scriptures in English. And if you do—rest assured you will burn at the stake for it!” The next day, the six fathers and Mrs. Smith stood before a panel of judges that included the bishop and Friar Stafford. After presenting the evidence against them—and because the men had been warned before by the bishop not to persist in their Lollard ways—the men were condemned to death by burning. But since this was Mrs. Smith’s first offense, the court dismissed her with a warning not to teach her children the Scriptures in English anymore under pain of death. It was late in the evening when the court dismissed, so the bishop’s assistant decided to see Mrs. Smith home in the dark. As they walked out into the night, he took her arm to lead her across the street. Hearing the rattling of papers within her sleeve, he stopped and said, “Well, what do you have here?” He grabbed her arm, reached into the sleeve and pulled out a little scroll. Under the light of a lantern, he read it and found that it contained handwritten in English the Lord’s Prayer, the Ten Commandments and the Apostle’s Creed. “Well, well,” he said with a sneer. “Come now, this is as good a time as any!” He dragged her back again to the bishop. The panel quickly sentenced her to be burned with the six condemned men and sent her off to prison to await her fate. A few days later, guards led Mrs. Smith and the Lollard men to an open space in the center of Coventry known as Little Park. They tied them to a stake and burned them to death for the crime of teaching their children the Word of God in English.

Every time you ask for guidance, you receive it. Every time you ask yourself, “What is my motivation?”, you ask the Universe, “Help me to see,” and help comes. You may not always be capable of hearing the answers to your questions when you ask them, and the answers may not always come in the ways that you expect, but they always come. Sometimes an answer occurs in the form of a feeling—a yes feeling or a no feeling—sometimes in the form of a memory, or a thought that, at the time, seems random, sometimes in a dream and sometimes in the form of a realization that is prompted by an experience that will occur the next day. No question is unheard, and no question goes unanswered. “Ask and you shall receive” is the rule, but you must learn how to ask and how to receive.

I wrote an article two days ago trying to explain insanity in simple language, in fact, that was indeed the title: Insanity Explained In Simple Language. I received a letter yesterday asking me for more information on the subject. I do so enjoy interacting with the general public, especially ones who ask complicated questions. This person a lady, whose name shall remain anonymous, asked– “If sanity is the simple state of mind one feels whilst one’s life is suspended in an insane space as you purport, how can one tell if the space one finds oneself in is insane or not? Yours faithfully, One, In Disguise. I wrote this as my explanation——- The only way to tell if the space you’re in is insane or not is to test your own sanity. It is my belief you will need four things to test for any debilitating state of affairs in your surroundings. Firstly, you will need; you. Next, someone who is definitely insane. Of course, then comes someone who is sane, and finally, a pencil and paper. That’s five things I know but who’s splitting hairs over a pencil and paper? Not me. I haven’t enough paper to split. I will stop digressing. I suggest I am the one you invite to fill the third category, the being sane one, but only if you’re testing for sanity on a day with the letter N in it. If the day of your choice has not the letter ’N,’ then I cannot help but feel sorry for you. However, in that case my intuitive nature compels me to propose I fill the second category for your cause, leaving you to find someone who is sane. Good luck with that last one and God Save The King. That’s if he has any time left on the throne. DK. © 2022, Daniel Kemp. All rights reserved.

at the tribunal of God there will be no excuse for us for not having possessed humility, because we have been taught that we could obtain it by persevering prayer, and, if we have not used this means to obtain it, it will be our fault that we have not asked God for it, and therefore our fault that we have not obtained it. Our Saviour in His Gospel says: "Ask and you shall receive." (John xvi, 24)

Ask and you shall receive, seek and you shall find, knock and the door shall be opened to you.” Antwon wrote in blue ink “God, please allow every decision I make to align up with Your plans. Don’t let anything I do be in vain. If it’s not in Your plans, do not allow it to prosper, Antwon Young.

No man’s land They call it no man’s land, Their nobody treads and nobody dares to stand, Because it belongs to nobody, Neither this side, nor that side, and there I saw somebody, Standing there, looking at it from every side, And it neither sulked nor made any attempt to hide, But it said something with clear thoughts and in a very clear sound, “This is where everything lies, but never nothing is found, Because it is the no man’s land, Created by man’s mind alone and not by the God’s hand, Here lie trapped, and exiled emotions many, memories endless, A region in a constant state of emotional lockdown ruled by sensations pitiless, Because the side that owns the half, wants the other half too, And the one that owns the other half, only believes one is always followed by two, And the pull from one side is resisted by a strong push from the other, But if you ask me about the no man’s land, just the land, one half is always missing the other, Because both sides receive the same sunshine the same moonlight, And ah in the summer, they witness the same and beautiful feelings of delight, Same flowers, same wind, same smiles , same everything, Except human feelings, the only opposing thing, And here I stand exiled in eternity of no man’s land, I am life, that has forsaken you all, the life that was created by God’s own hand, Your wars lead to miseries, to untimely deaths, and to the creation of no man’s land, Where one day you too shall just beside me, trapped in the eternity of forlorn stand, Then let us stare at one another and forever, Because in no man’s land, what gets in; leaves never!

No man’s land They call it no man’s land, There nobody treads and nobody dares to stand, Because it belongs to nobody, Neither this side, nor that side, and there I saw somebody, Standing there, looking at it from every side, And it neither sulked nor made any attempt to hide, But it said something with clear thoughts and in a very clear sound, “This is where everything lies, but never nothing is found, Because it is the no man’s land, Created by man’s mind alone and not by the God’s hand, Here lie trapped, and exiled emotions many, memories endless, A region in a constant state of emotional lockdown ruled by sensations pitiless, Because the side that owns the half, wants the other half too, And the one that owns the other half, only believes one is always followed by two, And the pull from one side is resisted by a strong push from the other, But if you ask me about the no man’s land, just the land, one half is always missing the other, Because both sides receive the same sunshine the same moonlight, And ah in the summer, they witness the same and beautiful feelings of delight, Same flowers, same wind, same smiles , same everything, Except human feelings, the only opposing thing, And here I stand exiled in eternity of no man’s land, I am life, that has forsaken you all, the life that was created by God’s own hand, Your wars lead to miseries, to untimely deaths, and to the creation of no man’s land, Where one day you too shall just beside me, trapped in the eternity of forlorn stand, Then let us stare at one another and forever, Because in no man’s land, what gets in; leaves never!

There is a Fountain filled with blood”– and we talk of bathing in it. Now faith does not apply the blood to the soul–that is the work of the Spirit. True, I seek it by faith, but it is the Spirit who washes me in “the fountain opened…for sin and for uncleanness.” It is the Spirit who receives of the things of Christ and shows them to me. You would never have a drop of blood sprinkled on your heart unless it was sprinkled by the hand of the Spirit. So, too, the robe of Christ’s righteousness is entirely fitted on us by Him. We are not invited to appropriate the obedience of Christ to ourselves–but the Spirit brings all to us which Christ has made for us. Ask, then, of the Spirit, that you may have the Word applied, the blood applied, pardon applied andGrace applied–and you shall not ask in vain–for Jehovah has said, “I will put My Spirit within you.

Andrew Murray comments boldly, but I think rightly, on Christ’s pledge: “Ask and you shall receive; everyone that asks, receives.” This is the fixed eternal law of the kingdom: if you ask and receive not, it must be because there is something amiss or wanting in the prayer. Hold on; let the Word and Spirit teach you to pray aright, but do not let go the confidence He seeks to waken: Everyone who asks receives. . . . Let every learner in the school of Christ therefore take the Master’s word in all simplicity. . . . Let us beware of weakening the Word with our human wisdom.[18] Because God answers prayer, when we “ask and receive not” we must consider the possibility that there is “something amiss or wanting” in our prayer. Perhaps God has indeed answered, but not in an obvious way. And possibly our prayers show nothing amiss, but we don’t yet see the answer only because God intends for us to persevere in praying about the matter awhile longer. Still, we must learn to examine our prayers. Are we asking for things outside the will of God or that would not glorify Him? Are we praying with selfish motives? Are we failing to deal with the kind of blatant sin that causes God to put all our prayers on hold? Despite what we see in response to our prayers, however, let’s not become so accustomed to our shortcomings in prayer and to the perception of asking without receiving that our faith in the force of Jesus’ promise is diminished. Prayer is answered.