Asian Pacific Islander Quotes

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Asian Americans inhabit a purgatorial status: neither white enough nor black enough, unmentioned in most conversations about racial identity. In the popular imagination, Asian Americans are all high-achieving professionals. But in reality, this is the most economically divided group in the country, a tenuous alliance of people with roots from South Asia to East Asia to the Pacific Islands, from tech millionaires to service industry laborers. How do we speak honestly about the Asian American condition—if such a thing exists?
Cathy Park Hong (Minor Feelings: An Asian American Reckoning)
Native young adults skew toward suffocation/hanging at startling rates; and Asians/Pacific Islanders have shown relatively high rates of suicide attempt–related hospitalization.
Jonathan M. Metzl (Dying of Whiteness: How the Politics of Racial Resentment Is Killing America's Heartland)
Pacific Islanders. The culture, history, and voices of people of Hawaiian, Guamanian, Tongan, Fijian, Samoan, and Marshallese descent, and more, are largely invisible to greater American society and culture, and the needs of Pacific Islanders are often left out of discussions on the needs of Asian Americans.
Ijeoma Oluo (So You Want to Talk About Race)
With the occupation of the Chatham Islands off New Zealand around A.D. 1400, barely a century before European “explorers” entered the Pacific, the task of exploring the Pacific was finally completed by Asians. Their tradition of exploration, lasting tens of thousands of years, had begun when Wiwor’s ancestors spread through Indonesia to New Guinea and Australia. It ended only when it had run out of targets and almost every habitable Pacific island had been occupied.
Jared Diamond (Guns, Germs, and Steel: The Fates of Human Societies (20th Anniversary Edition))
If you go to an “Asian American and Pacific Islander” event, you’re not going to see Samoans, you’re not going to see Tongans, you’re not going to see Māori. We’re half of the acronym, but not even close to half the representation. The Indigenous story is always washed away by the immigrant story. Americans are proud to say that “we’re a nation of immigrants,” but that’s also saying “f*ck the Indigenous people.” We’re proud to be mixed in Hawaii, but we need to acknowledge that that comes at the price of Indigenous people. We can support each other, but there’s a difference between inclusion and erasure.
Jeff Yang (Rise: A Pop History of Asian America from the Nineties to Now)
Dear Earth-dweller: Please use your BRAIN! As anyone KNOWS in this SCIENTIFIC age, the origin of the races is now WELL UNDERSTOOD! Africans traveled here after the DELUGE from Mercury, Asians from Venus, Caucasians from Mars, and the people of the Pacific islands from assorted asteroids. If you don’t have the NECESSARY OCCULT SKILLS to project rays from the continents to the ASTRAL PLANE to verify this, a simple analysis of TEMPERAMENT and APPEARANCE should make this obvious even to YOU! But please don’t put WORDS into MY mouth! Just because we’re all from different PLANETS doesn’t mean we can’t still be FRIENDS.
Greg Egan (Luminous)
When you add in the US immigration processes encouraging a “brain drain” of elites from countries like China and India, the vast majority of the “academic success” we see when we think of Asian Americans is only available to wealthy, highly skilled immigrants who already have a high level of education, and their offspring—while only 17 percent of Pacific Islanders, 14 percent of Cambodian Americans, and 13 percent of Laotian and Hmong Americans have four-year college degrees,4 compared to 22 percent of black Americans and 15 percent of Hispanic Americans.5 The stereotype that Asian Americans naturally excel at math and science also discourages Asian American students from pursuing careers in the arts and humanities and keeps those who do pursue those careers from being taken seriously in their fields. A 2009 census report showed that under 15 percent of Asian American degree holders majored in the arts and humanities, less than any other racial or ethnic group in America.6
Ijeoma Oluo (So You Want to Talk About Race)
The very first U.S. census began on August 2, 1790, a year after the inauguration of President George Washington. Census takers in 1790 counted the number of persons in each household according to the following categories: free white males sixteen years and older, free white males under sixteen years, free white females, all other free persons, and slaves. Since then, every U.S. census has sorted people by race—but the racial groupings have changed twenty-four times over the last two hundred years. In the second census, taken in 1800, Indians were specified as a separate category of free persons. Chinese were added to the 1870 census. In 1920, race had become even more complicated. That census included ten racial categories: white, black, mulatto, Indian, Chinese, Japanese, Filipino, Hindu, Korean, and other. By the end of the twentieth century, the racial groupings were consolidated into five main choices: American Indian or Alaska native, Asian, black or African American, native Hawaiian or other Pacific Islander, and white.
Dorothy Roberts (Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century)
I didn’t realize until I was an adult that most of my poor childhood friends were Asian American or Pacific Islanders. My idea of Asian Americans very much fit in with the popular stereotype of hard-working, financially and academically successful, quiet, serious people of predominantly East Asian (Chinese, Korean, or Japanese) descent. But most of my friends’ parents were from Guam, the Philippines, Vietnam, Cambodia, Laos, and India. Most of my friends’ parents had fled war, conflict, and economic disaster. They were all poor, they were all struggling, and they were all discriminated against for their brown skin and their strong accents. But even though they were my friends, their racial and ethnic identity was invisible to me and continued to be so well into my adulthood.
Ijeoma Oluo (So You Want to Talk About Race)
We were not interested in making life better for some some people. We wanted everyone to thrive and accomplish their dreams in Los Angeles: gays, straights, blacks, whites, Latinos, Asians, Russians, Armenians, Pacific Islanders, and many others. Even when my detractors couldn't believe that I stood for equality and fairness, I'd always govern with those guiding principles.
Richard J. Riordan (The Mayor: How I Turned Around Los Angeles after Riots, an Earthquake and the O.J. Simpson Murder Trial)
Non-Latino Latino White 60.0% 12.1% Black 12.4% 0.4% East Asian 2.4% 0.0% South Asian 1.5% 0.0% Filipino/Pacific Islander 1.1% 0.0% Native American 0.7% 0.2% Southeast Asian 0.6% 0.0% Other Asian 0.1% 0.1% Other Single Race 0.3% 4.7% White & Black 0.7% 0.1% White & Native American 0.5% 0.1% White & Asian 0.5% 0.1% Other Combination 0.8% 0.6% TOTAL 81.6% 18.4%
Charles Murray (Facing Reality: Two Truths about Race in America)
Italian immigrants, for instance, were seen as something close to Black, especially if they came from southern Italy. Indeed, they were sometimes lynched for racist reasons. The establishment of Columbus Day was part of an effort to write Italians into American history in a way that would allow them to be seen as White. That worked. Today Italian immigrants and their descendants are, without doubt, White so far as race in contemporary America goes. The social dynamics are, of course, much more complicated than this compressed history indicates. And I haven’t said anything about Native Americans, Asians, Pacific Islanders—or any other group that might count as a distinct
Scott Hershovitz (Nasty, Brutish, and Short: Adventures in Philosophy with Kids)
With 60 percent of all prisoners being prisoners of color, that leaves 39-40 percent as white. The 60 percent “prisoners of color,” though, is of course not a homogeneous group. Within that 60 percent, according to studies of the 2010 U.S. census, the largest group of color is made up of “non-hispanic Blacks” who make up a full 40 percent of all the U.S. incarcerated in federal, state, and local prisons and jails.[82] The next largest group among prisoners of color is that of “non-white Hispanics,” or Latinos, who make up 19 percent of all incarcerated. Then one drops down to Asian/Asian-American and Pacific Islander (A/AAPI) groups and American Indian groups, each constituting about 1 percent of all incarcerated. (The
Mark Lewis Taylor (The Executed God: The Way of the Cross in Lockdown America, 2nd Edition)
In December of 2007 human bones including skulls, which have been radiocarbon dated back to between 1304 and 1424, were found in a museum in Concepción, Chile. These skulls were originally discovered on Isla Mocha, which is located 25 miles off the south-central coast of Chile. Since some of them have definite telltale signs of being Polynesian, the strong suggestion is that there was a pre-Columbian interaction between the local Mapuche people and the Polynesian seafarers. This contact is further supported by forensic evidence found near the Chilean site of “El Arenal,” which is a sandy dune approximately 3 miles inland from the coast. Pottery found in Ecuador, predating the arrival of Columbus in America, have markings similar to pottery found on the southernmost island of Kyushu, Japan. Radiocarbon dating has determined the date of organics in the clay that survived the firing, or from food or liquids stored in the pottery, to be 4500 years old with a possible variance of 200 to 500 years, thus predating Columbus by a wide margin. There is no reason to doubt these findings, which indicate that Asians and Polynesians sailed to all parts of the Pacific Ocean, including the vast continents of North and South America that border it on its far eastern side. It was always assumed that Spaniards introduced Chickens to the new continent; however the chicken bones found at the site also dated back to this era, proving that it was the Polynesians that first brought this edible bird with them! The proof is conclusive…. America was discovered prior to Columbus!
Hank Bracker
She'd won a scholarship to Princeton, where she'd intended to focus on Chinese and Asian art history, but after taking a course on Postimpressionists, found herself gobsmacked by the discourse around Gauguin's Tahitian work. Where her classmates saw exotic beauty and a sense of alienation, she saw a pervert with mental illness objectifying Pacific Islanders as sex objects. "What I realized, Raquel," she said one day, "was that I was just as entitled to be a part of the Western art history conversation as I was to the Eastern art history conversation. In fact, perhaps my perspective as a woman of color made my voice more necessary in the first."
Xóchitl González (Anita de Monte Laughs Last)
What causes insulin resistance? Typically, it is a combination of genetics (heredity) and lifestyle (the way we live). Having blood relatives (parents, siblings) with type 2 diabetes greatly increases the risk. Certain ethnic groups, including Native Americans and people of African, Hispanic, Asian, and Pacific Island descent, are also at high risk. The aging process plays a role as well. The older we get, the more insulin resistant we tend to become.
Gary Scheiner (Think Like a Pancreas: A Practical Guide to Managing Diabetes with Insulin)
Throughout this book, I frequently compare Black women’s experiences with those of White women. These groups’ struggles are connected by gender and yet are divided by different racial histories and privileges. I do not intend to imply that White women are primarily to blame for the oppression of Black women, or that I have forgotten the existence of Latina, Native American, Asian, and Pacific Islander women. It is simply that, in Western society, Black and White women have been placed in binary positions. White women have been idealized (through the lens of sexism), and Black women have commonly been denigrated as their opposite. Non-Black women of color tend to be racialized relative to the Black-White binary, placed in a hierarchy between the poles.22
Tamara Winfrey Harris (The Sisters Are Alright: Changing the Broken Narrative of Black Women in America)
The historical centrality of Hawaiʻi for Pacific travelers meant that it had long-established relationships with fur traders, whalers, sandalwood traders, and merchants from China, the Americas, and even Europe. Then, mostly due to its availability of fertile land, temperate and suitable climate, influx and abundance of Asian laborers, and the arrival of opportunistic American businessmen, Hawaiʻi became an immensely productive and popular exporter of sugar, not only for the American market but also for Japan. By the mid-19th century, Hawaiʻi’s location and function in the Pacific simultaneously put it at the crossroads of two global superpowers and made it the most strategic chain of islands to control. The
Captivating History (History of Hawaii: A Captivating Guide to Hawaiian History (U.S. States))
Mental Health and Asian-Serving Organizations AAPI Women Lead: imreadymovement.org American Psychological Association: apa.org Asian American Health Initiative: aahiinfo.org Asian American Psychological Association: aapaonline.org Asian American Suicide Prevention and Education: aaspe.net Asian Mental Health Collective: asianmhc.org Asian Mental Health Project: asianmentalhealthproject.com Division 45: Society for the Psychological Study of Culture, Ethnicity, and Race: division45.org Filipino Mental Health Initiative—San Mateo County: fmhi-smc.org Mental Health America: mhanational.org The Mental Health Coalition: thementalhealthcoalition.org National Alliance on Mental Illness: nami.org National Queer Asian Pacific Islander Alliance: nqapia.org Red Canary Song: redcanarysong.net South Asian Mental Health Initiative and Network: samhin.org The Trevor Project: thetrevorproject.org Therapist Directories
Jenny Wang (Permission to Come Home: Reclaiming Mental Health as Asian Americans)
On another level, by the Root-Takahira Treaty of 1908, Japan and the United States agreed to support the status quo in the Pacific as well as the independence and “integrity” of China and maintaining the “Open Door” to international trade there. The Japanese interpreted the pact as de facto recognition of their predominant influence in Korea and Manchuria. Japanese expansionism took a more direct form with the outbreak of World War I. Japan, which had had a treaty with Great Britain since 1902, immediately seized Germany’s concessions in China. Shortly after, Japanese forces took Germany’s island possessions in the Pacific: Palau, the Marianas, the Carolines and the Marshalls. While Europe clawed at its vitals in the stalemated trenches of France, Japan in 1915 sought to strengthen itself on the Asian mainland with the humbling Twenty-One Demands upon China. These would have made China all but a Japanese protectorate and given the Empire a free hand in southern Manchuria even to Mongolia. China, beset by Sun Yat-sen’s revolution, had no recourse but to submit.
Associated Press (Pearl Harbor)
Asians are still a small minority—14.5 million (including about one million identified as part Asian) or 4.7 percent of the population—but their impact is vastly disproportionate to their numbers. Forty-four percent of Asian-American adults have a college degree or higher, as opposed to 24 percent of the general population. Asian men have median earnings 10 percent higher than non Asian men, and that of Asian women is 15 percent higher than non-Asian women. Forty-five percent of Asians are employed in professional or management jobs as opposed to 34 percent for the country as a whole, and the figure is no less than 60 percent for Asian Indians. The Information Technology Association of America estimates that in the high-tech workforce Asians are represented at three times their proportion of the population. Asians are more likely than the American average to own homes rather than be renters. These successes are especially remarkable because no fewer than 69 percent of Asians are foreign-born, and immigrant groups have traditionally taken several generations to reach their full economic potential. Asians are vastly overrepresented at the best American universities. Although less than 5 percent of the population they account for the following percentages of the students at these universities: Harvard: 17 percent, Yale: 13 percent, Princeton: 12 percent, Columbia: 14 percent, Stanford: 25 percent. In California, the state with the largest number of Asians, they made up 14 percent of the 2005 high school graduating class but 42 percent of the freshmen on the campuses of the University of California system. At Berkeley, the most selective of all the campuses, the 2005 freshman class was an astonishing 48 percent Asian. Asians are also the least likely of any racial or ethnic group to commit crimes. In every category, whether violent crime, white-collar crime, alcohol, or sex offenses, they are arrested at about one-quarter to one-third the rate of whites, who are the next most law-abiding group. It would be a mistake, however, to paint all Asians with the same brush, as different nationalities can have distinctive profiles. For example, 40 percent of the manicurists in the United States are of Vietnamese origin and half the motel rooms in the country are owned by Asian Indians. Chinese (24 percent of all Asians) and Indians (16 percent), are extremely successful, as are Japanese and Koreans. Filipinos (18 percent) are somewhat less so, while the Hmong face considerable difficulties. Hmong earn 30 percent less than the national average, and 60 percent drop out of high school. In the Seattle public schools, 80 percent of Japanese-American students passed Washington state’s standardized math test for 10th-graders—the highest pass rate for any ethnic group. The group with the lowest pass rate—14 percent—was another “Asian/Pacific Islanders” category: Samoans. On the whole, Asians have a well-deserved reputation for high achievement.
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)