Asia Love Quotes

You are a door to an existence she does not desire, but even if the room beyond is repugnant, that door has won a portion of her affection.

But I was also angry. I was angry with myself for giving my heart to someone who didn’t even know me, let alone love me back. I was ashamed that I’d tried to be someone I wasn’t just so I could feel wanted.

Man is insatiable for power; he is infantile in his desires and, always discontented with what he has, loves only what he has not. People complain of the despotism of princes; they ought to complain of the despotism of man. We are all born despots, from the most absolute monarch in Asia to the infant who smothers a bird with its hand for the pleasure of seeing that there exists in the world a being weaker than itself.

O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her.?Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

The Indians are the Italians of Asia", Didier pronounced with a sage and mischievous grin. "It can be said, certainly, with equal justice, that the Italians are the Indians of Europe, but you do understand me, I think. There is so much Italian in the Indians, and so much Indians in the Italians. They are both people of the Madonna - they demand a goddess, even if the religion does not provide one. Every man in both countries is a singer when he is happy, and every woman is a dancer when she walks to the shop at the corner. For them, food is music inside the body, and music is food inside the heart. The Language of India and the language of Italy, they make every man a poet, and make something beautiful from every banalite. They are nations where love - amore, pyaar - makes a cavalier of a Borsalino on a street corner, and makes a princess of a peasant girl, if only for the second that her eyes meet yours.

It is the first visit in many years for your son, finally a citizen of his new country and free to travel, and you try to suppress your undercurrent of resentment at his decision to absent himself from your presence in so devastatingly severe a manner. You feel a love you know you will never be able to adequately explain or express to him, a love that flows one way down the generations, not in reverse, and is understood and reciprocated only when time has made of a younger generation an older one.

An inch of gold can't buy an inch of time

Tears started to cloud my vision, and a single stream fell down my face. Wiping my cheek, I straightened my back and looked into my eyes. I wanted to make my mom proud. I wanted to show her I could be strong. Marcus had been wrong. I wasn’t free, but I wanted to be. I was tired of hurting, I was tired of being scared, and I was tired of doubting myself. I had to stop looking for love. I had to stop looking to other people to fill the void I carried in my heart. If I wanted to be whole, if I wanted to be free, I had to be the one to cut the chains.

It is possible to adore those newly come into your world, to envision, no matter how late in the day, a happily entwined future with those who have not been part of your past.

He was a man who discovered love through his penis.

We quickly became friends with other art faculty members such as the ceramist Jim Leedy and his wife Jean and art historian/artist Bill Kortlander and his wife Betty. I also began taking classes in Southeast Asian history with John Cady, who had resigned from his position at the U.S.[CB4] [mo5]  State Department because he thought it would be a huge mistake to get involved in a “land war in Southeast Asia.” In 1966, his warnings were starting to become all too obvious as the Vietnam war grew and protests against it emerged. Dr. Cady was in the thick of the protests and was even being shadowed by the F.B.I. After I finished my BFA in art in 1966, I began work on a master’s degree in history at Dr. Cady’s urging. He and his wife became frequent guests at our parties

Here I was, thinking Marcus was going to profess his undying love for me and beg me to take him back, but he was just sitting there— cool, confident, unaffected Marcus, eating his goddamn roast beef sandwich.

Love Song My own dear love, he is strong and bold And he cares not what comes after. His words ring sweet as a chime of gold, And his eyes are lit with laughter. He is jubilant as a flag unfurled— Oh, a girl, she’d not forget him. My own dear love, he is all my world,— And I wish I’d never met him. My love, he’s mad, and my love, he’s fleet, And a wild young wood-thing bore him! The ways are fair to his roaming feet, And the skies are sunlit for him. As sharply sweet to my heart he seems As the fragrance of acacia. My own dear love, he is all my dreams,— And I wish he were in Asia. My love runs by like a day in June, And he makes no friends of sorrows. He’ll tread his galloping rigadoon In the pathway of the morrows. He’ll live his days where the sunbeams start, Nor could storm or wind uproot him. My own dear love, he is all my heart,— And I wish somebody’d shoot him.

You feel a love you know you will never be able to adequately explain or express to him, a love that flows one way, down the generations, not in reverse, and is understood and reciprocated only when time has made of a younger generation an older one.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look at thousands of working people displaced from their jobs with reduced incomes as a result of automation while the profits of the employers remain intact, and say: “This is not just.” It will look across the oceans and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing to prevent us from paying adequate wages to schoolteachers, social workers and other servants of the public to insure that we have the best available personnel in these positions which are charged with the responsibility of guiding our future generations. There is nothing but a lack of social vision to prevent us from paying an adequate wage to every American citizen whether he be a hospital worker, laundry worker, maid or day laborer. There is nothing except shortsightedness to prevent us from guaranteeing an annual minimum—and livable—income for every American family. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from remolding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

Is it fair to call The Princess Bride a classic? The storybook story about pirates and princesses, giants and wizards, Cliffs of Insanity and Rodents of Unusual Size? It's certainly one of the most often quoted films in cinema history, with lines like: "Hello. My name is Inigo Montoya. You killed my father. Prepare to die." "Inconceivable?" "Anybody want a peanut?" "Have fun storming the castle." "Never get involved in a land war in Asia." "Life is pain, Highness. Anyone who says differently is selling something." "Rest well, and dream of large women." "I hate for people to die embarrassed." "Please consider me as an alternative to suicide." "This is true love. You think this happens every day?" "Get used to disappointment." "I'm not a witch. I'm your wife." "Mawidege. That bwessed awangement." "You seem a decent fellow. I hate to kill you."... You seem a decent fellow. I hate to die." "Death cannot stop true love. All it can do is delay it for a while." "Never go in against a Sicilian when death is on the line!" "There's a shortage of perfect breasts in this world. It would be a pity to damage yours." And of course... "As you wish.

A similar semianarchy burst out in parts of Central Asia and the Balkans in the 1990s, when the communist federations that had ruled them for decades suddenly unraveled. One Bosnian Croat explained why ethnic violence erupted only after the breakup of Yugoslavia: “We lived in peace and harmony because every hundred meters we had a policeman to make sure we loved each other very much.”33

Filipinos were famous for their garrulousness. They were the Irish of Asia, it was sometimes said—warm, openhearted, story-loving, with unslakable appetites for the latest rumor or fact.

She is here. And she comes to you, and she does not speak, and the others do not notice her, and she takes your hand, and you ready yourself to die, eyes open, aware this is all an illusion, a last aroma cast up by the chemical stew that is your brain, which will soon cease to function, ad there will be nothing, and you are ready, ready to die well, ready to die like a man, like a woman, like a human, for despite all else you have loved, you have loved your father and your mother and your brother and your sister and your son and, yes, your ex-wife and you have loved the pretty girl, you have been beyond yourself, and so you have courage, and you have dignity, and you have calmness in the face of terror, and awe, and the pretty girl holds your hand, and you contain her, and this book, and me writing it, and I too contain you, who may not even be born, you inside me inside you, though not in a creepy way, and so may you, may I, may we, so may all of us confront the end.

Bor era bello da fare male. Il cuore della ragazza saltò un battito quando il suo profumo le raggiunse le narici e inondò la sua mente come una droga. Un accenno di barba disegnava il contorno appuntito del mento e le labbra si schiusero in un ghigno ferino da animale pronto alla caccia. «Ti voglio attenta e pronta. Ti insegnerò a difenderti. Non sono qui per giocare o rivangare il passato. E ora muoviti, non ho tempo da perdere, anzi, non abbiamo tempo da perdere.» Voltandosi e scendendo le scale tre gradini alla volta aggiunse: «Ti aspetto in strada, sono quello figo sulla moto». Le guance di Asia divennero paonazze, mentre stringeva i pugni con intensità fino a sentire il sudore delle mani appiccicarle la pelle. Con un'espressione degna di un drago sputa fuoco, Asia rimase a guardare Bor che usciva di casa. Vomitò un urlo a dir poco agghiacciante che miscelava rabbia e frustrazione.

When outsiders stare into the void that is today’s North Korea, they think of remote villages of Africa or Southeast Asia where the civilizing hand of electricity has not yet reached. But North Korea is not an undeveloped country; it is a country that has fallen out of the developed world. You can see the evidence of what once was and what has been lost dangling overhead alongside any major North Korean road — the skeletal wires of the rusted electrical grid that once covered the entire country.

The only difference between having an affair here and having an affair there was that the American men would always ended up losing half of his estates over a woman he was infatuated just as much as the next tramp who would come his way, while Japanese men would only earn more respect from their subordinates through the possession of much younger women, as a sign of prowess and affluence, while their wives at home, as if there were rule books distributed nationally on the “proper” marriage etiquette for all young Japanese women to read before they enter into the matrimony, would turn a blind eye on their disloyalty quietly.

Yes indeed, both Muslim and Jewish!I, her father, am Muslim, at least on paper; her mother is Jewish, at least in theory. With us, religion is transmitted through the father; among Jews, through the mother. Therefore, according to the Muslims, Nadia was Muslim; according to the Jews, she was Jewish. She herself might have chosen one or the other, or neither, she chose to be both at once...Yes, both at once and more. She was proud of all the bloodlines that had converged in her, roads of conquest or exile from central Asia, Anatolia, the Ukraine, Arab, Bessarabia, Armenia, Bavaria...She refused to divide out her blood, her soul.

Asia: Who is the master of the slave? Demogorgon: If the abysm could vomit forth its secrets...But a voice is wanting, the deep truth is imageless; For what would it avail to bid thee gaze on the revolving world? What to bid speak Fate, Time, Occasion, Chance, and Change? To these all things are subject but eternal Love.

The tree is burning on the autumn noon That builds each year the leaf and bark again. Though frost will strip it raw and barren soon, The rounding season will restore and mend. Yet people are not mended, but go on, Accumulating memory and love. And so the wood we used to know is gone, Because the years have taught us that we move. We have moved on, the Tamburlaines of then, To different Asias of our plundering. And though we sorrow not to know again A land or face we loved, yet we are king. The young are never robbed of innocence But given gold of love and memory. We live in wealth whose bounds exceed our sense, And when we die are full of memory. -from "September Ode

Love Connect" program from Gau Do

We were not a people who charged into war at the beck and call of bugle or trumpet. No, we fought to the tunes of love songs, for we were the Italians of Asia.

Your value doesn't decrease based on someone’s inability to see your worth.

Since then I’ve come to believe you don’t always have to use things you love, and it’s not always so practical to be so practical. Now that I’ve grown up, I realize that all that delicious dilettantism pays its way as much as any degree in medicine or engineering, by making me remember every day—whenever I pick up a book or watch the Science Channel or try to read a map of Asia for no particular reason—that life is amazing and there is no end to the wonder of it.

I thought back to Europe, where this journey began, then to Berkeley and even Madison, where the plans were first hatched. I thought about how the road led through Amsterdam, Paris and Greece, how for Guy and Sarah it continued through Central Asia, and how for me it detoured through East Africa. I thought about how many people had started off on this same journey, and how few had made it this far. I thought about how, of all the possible destinations this was the farthest outpost, the most remote spot of all - Kathmandu was the end of the road.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Shekiba was born at the turn of the twentieth century, in an Afghanistan eyed lasciviously by Russia and Britain. Each would take turns promising to protect the borders they had just invaded, like a pedophile who professes to love his victim. The borders between Afghanistan and India were drawn and redrawn from time to time, as if only penciled in. People belonged to one country and then the other, nationalities changing as often as the direction of the wind. For Great Britain and the Soviet Union, Afghanistan was the playing field for their "Great Game," the power struggle to control Central Asia. But the game was slowly coming to an end, the Afghan people ferociously resisting outside control. Chests expanded with pride when Afghans talked about their resilience. But parts of Afghanistan were taken—little by little until its borders shrank in like a wool sweater left in the rain. Areas to the north like Samarkand and Bukhara had been lost to the Russian Empire. Chunks of the south were chipped away and the western front was pushed in over the years.

If people still blame Germany for ww2 then why are people not hating The USA for "Freeing the Philippines" or Japan for conquering most of Asia or even The Mongol empire for annexing most of Europe and Asia. People just hate Germany for the things they done in the past but not others because 1.They live and love them or 2. they just blame the main character.

At places where protruding rocks blocked its flow, the river hissed, eddying in ripples and foams, and then wrested its way forward with renewed rigor. For a while Bumbutai stood still, enchanted by the struggling brook, her spirits lifted and were imbued with a refreshing sense of hope. Mother Earth's healing hand could always do wonders to a world-wearied soul.

O ye that love mankind! Ye that dare oppose not only the tyranny but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia and Africa have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O receive the fugitive, and prepare in time an asylum for mankind!

In the eyes of his contemporaries, Caesar was cast in the mold of a Catilina: bright, radical and scandalous. He had already acquired an exotic reputation. His adventures during his teens when he had been on the run from Sulla had been only the start. In his twenties, like many young upper-class Romans, he had gone soldiering in Asia and won the Civic Crown—an award analogous to the Medal of Honor—for conspicuous gallantry in action. He may also have had a brief love affair with the King of Bithynia, but it did not inhibit his vigorous sex life among the wives of his contemporaries back in Rome. A Senator once referred to him in a speech as “every woman’s man and every man’s woman” and for the rest of Caesar’s career he had to endure much heavy-handed jocularity about the incident. A few years later Caesar was captured by pirates, who were endemic in the Mediterranean; while waiting for his ransom to arrive he got onto friendly terms with his captors, but warned them that he would return and have them crucified. They thought he was joking. They were not the last to underestimate Caesar’s determination and regret it. AS soon as he was free, he raised a squadron on his own initiative, tracked down the pirates and executed them, just as he had promised.

Monsoon Love is a love story with a few comic twists. The idea for this story came to me when I went into the local town of Pokhara with a friend to buy his son a birthday present. We had just arrived at the shops when a heavy down pour began, and as we had arrived on his motorbike and didn’t have raincoats or umbrellas so we had to wait for the rain to stop. We were standing under a awning watching the street while we waited, and I noticed this very beautiful young woman walk past me dressed in a t-shirt and jeans with the cuffs rolled half up her legs, but the way she held her umbrella made it impossible to see her face, though with the nice body she had her face must have been just as lovely. Then I though, imagine some guy stuck working in an office, and seeing a view like that every day of the same woman, and falling in love with her despite not seeing her face.

She is here. And she comes to you, and she does not speak, and the others do not notice her, and she takes your hand, and you ready yourself to die, eyes open, aware that this is all an illusion, a last aroma cast up by the chemical stew that is your brain, which will soon cease to function, and there will be nothing, and you are ready, ready to die well, ready to die like a man, like a woman, like a human, for despite all else you have loved, you have loved your father and your mother and your brother and your sister and your son, and yes, your ex-wife, and you have loved the pretty girl, you have loved beyond yourself, and so you have courage, and you have dignity, and you have calmness in the face of terror, and awe, and the pretty girl holds your hand, and you contain her, and this book, and me writing it, and I too contain you, who may not yet even be born, you inside me inside you, though not in a creepy way, and so may you, may I, may we, so may all of us confront the end.

And this love of definite conception, this clearness of vision, this artistic sense of limit, is the characteristic of all great work and poetry; of the vision of Homer as of the vision of Dante, of Keats and William Morris as of Chaucer and Theocritus. It lies at the base of all noble, realistic and romantic work as opposed to the colourless and empty abstractions of our own eighteenth-century poets and of the classical dramatists of France, or of the vague spiritualities of the German sentimental school: opposed, too, to that spirit of transcendentalism which also was root and flower itself of the great Revolution, underlying the impassioned contemplation of Wordsworth and giving wings and fire to the eagle- like flight of Shelley, and which in the sphere of philosophy, though displaced by the materialism and positiveness of our day, bequeathed two great schools of thought, the school of Newman to Oxford, the school of Emerson to America. Yet is this spirit of transcendentalism alien to the spirit of art. For the artist can accept no sphere of life in exchange for life itself. For him there is no escape from the bondage of the earth: there is not even the desire of escape. He is indeed the only true realist: symbolism, which is the essence of the transcendental spirit, is alien to him. The metaphysical mind of Asia will create for itself the monstrous, many-breasted idol of Ephesus, but to the Greek, pure artist, that work is most instinct with spiritual life which conforms most clearly to the perfect facts of physical life.

If I was a cake, I would be incomplete unless I was a yellow sponge from Asia; frosted with brown chocolate from Americas; classy and elegant decorated with fresh white cream from Europe, and satin black fondant from Africa. I would be edible only if cooled in the Antarctica and served at a beach in Australia. No race in this world is superior to another but rather deficient without the other. Tolerance is not love but a chance to abolish any opportunity for hatred. Let’s keep baking in a joyful and tolerant manner.

The last time the "best and brightest" got control of the country, they dragged it into a protracted, demoralizing war in Southeast Asia, from which the country has still not fully recovered. Yet Reich seems to believe that a new generation of Whiz Kids can do for the faltering American economy what Robert McNamara's generation failed to do for American diplomacy: to restore, through sheer brainpower, the world leadership briefly enjoyed by the United States after World War II and subsequently lost not, of course, through stupidity so much as through the very arrogance the "arrogance of power," as Senator William Fulbright used to call it to which the "best and brightest" are congenitally addicted. This arrogance should not be confused with the pride characteristic of aristocratic classes, which rests on the inheritance of an ancient lineage and on the obligation to defend its honor. Neither valor and chivalry nor the code of courtly, romantic love, with which these values are closely associated, has any place in the world view of the best and brightest. A meritocracy has no more use for chivalry and valor than a hereditary aristocracy has for brains. Although hereditary advantages play an important part in the attainment of professional or managerial status, the new class has to maintain the fiction that its power rests on intelligence alone. Hence it has little sense of ancestral gratitude or of an obligation to live up to responsibilities inherited from the past. It thinks of itself as a self-made elite owing its privileges exclusively to its own efforts. Even the concept of a republic of letters, which might be expected to appeal to elites with such a large stake in higher education, is almost entirely absent from their frame of reference.

There is indeed a poetical attitude to be adopted towards all things, but all things are not fit subjects for poetry. Into the secure and sacred house of Beauty the true artist will admit nothing that is harsh or disturbing, nothing that gives pain, nothing that is debatable, nothing about which men argue. He can steep himself, if he wishes, in the discussion of all the social problems of his day, poor-laws and local taxation, free trade and bimetallic currency, and the like; but when he writes on these subjects it will be, as Milton nobly expressed it, with his left hand, in prose and not in verse, in a pamphlet and not in a lyric. This exquisite spirit of artistic choice was not in Byron: Wordsworth had it not. In the work of both these men there is much that we have to reject, much that does not give us that sense of calm and perfect repose which should be the effect of all fine, imaginative work. But in Keats it seemed to have been incarnate, and in his lovely ODE ON A GRECIAN URN it found its most secure and faultless expression; in the pageant of the EARTHLY PARADISE and the knights and ladies of Burne-Jones it is the one dominant note. It is to no avail that the Muse of Poetry be called, even by such a clarion note as Whitman’s, to migrate from Greece and Ionia and to placard REMOVED and TO LET on the rocks of the snowy Parnassus. Calliope’s call is not yet closed, nor are the epics of Asia ended; the Sphinx is not yet silent, nor the fountain of Castaly dry. For art is very life itself and knows nothing of death; she is absolute truth and takes no care of fact; she sees (as I remember Mr. Swinburne insisting on at dinner) that Achilles is even now more actual and real than Wellington, not merely more noble and interesting as a type and figure but more positive and real.

The wildest dreams of wild men, even, are not the less true, though they may not recommend themselves to the sense which is most common among Englishmen and Americans today. It is not every truth that recommends itself to the common sense. Nature has a place for the wild Clematis as well as for the cabbage. Some expressions of truth are reminiscent—others merely SENSIBLE, as the phrase is,—others prophetic. Some forms of disease, even, may prophesy forms of health. The geologist has discovered that the figures of serpents, griffins, flying dragons, and other fanciful embellishments of heraldry, have their prototypes in the forms of fossil species which were extinct before man was created, and hence "indicate a faint and shadowy knowledge of a previous state of organic existence." The Hindus dreamed that the earth rested on an elephant, and the elephant on a tortoise, and the tortoise on a serpent; and though it may be an unimportant coincidence, it will not be out of place here to state, that a fossil tortoise has lately been discovered in Asia large enough to support an elephant. I confess that I am partial to these wild fancies, which transcend the order of time and development. They are the sublimest recreation of the intellect. The partridge loves peas, but not those that go with her into the pot. In short, all good things are wild and free.

Raskin's memoir is oddly entertaining. Perhaps it is his earnestness and determination. So long as he believes Ando will guide and support him, who are we to spoil the illusion? Who are we to doubt? Perhaps it is the way Raskin peculiarly juxtaposes love with food, history with pop culture, and his life in San Francisco with his travels through Asia. Perhaps it is his voice, confident yet humble, self-effacing and unassuming. Or perhaps it is simply how he reminds us of the guys we knew in college, the ones who frequently faltered but genuinely meant well, who were inherently messed up but had significant potential, the ones who carried themselves a certain way, in short, the ones we couldn't help rooting for.

In Africa, Asia, Amerindia, Oceania, Europe came and established its order of Analysis and Death. What it could not use, it killed or altered. In time the death-colonies grew strong enough to break away. But the impulse to empire, the mission to propagate death, the structure of it, kept on. Now we are in the last phase. American Death has come to occupy Europe. It has learned empire from its old metropolis. But now we have only the structure left us, none of the great rainbow plumes, no fittings of gold, no epic marches over alkali seas. The savages of other continents, corrupted but still resisting in the name of life, have gone on despite everything... while Death and Europe are separate as ever, their love still unconsummated. Death only rules here.

Sumptuary laws were passed by the Senate limiting expenditure on banquets and clothing, but as the senators ignored these regulations, no one bothered to observe them. “The citizens,” Cato mourned, “no longer listen to good advice, for the belly has no ears.”9 The individual became rebelliously conscious of himself as against the state, the son as against the father, the woman as against the man. Usually the power of woman rises with the wealth of a society, for when the stomach is satisfied hunger leaves the field to love. Prostitution flourished. Homosexualism was stimulated by contact with Greece and Asia; many rich men paid a talent ($3600) for a male favorite; Cato complained that a pretty boy cost more than a farm.10 But women did not yield the field to these Greek and Syrian invaders. They took eagerly to all those supports of beauty that wealth now put within their reach. Cosmetics became a necessity, and caustic soap imported from Gaul tinged graying hair into auburn locks.11 The rich bourgeois took pride in adorning his wife and daughter with costly clothing or jewelry and made them the town criers of his prosperity. Even in government the role of women grew. Cato cried out that “all other men rule over women; but we Romans, who rule all men, are ruled by our women.”12 In 195 B.C.. the free women of Rome swept into the Forum and demanded the repeal of the Oppian Law of 215, which had forbidden women to use gold ornaments, varicolored dresses, or chariots. Cato predicted the ruin of Rome if the law should be repealed. Livy puts into his mouth a speech that every generation has heard:

Paul Theroux on Blogging, Travel Writing, and Three Cups of Tea Speaking of books that contain an element of travel, Greg Mortenson's bestseller about Central Asia was in the news recently. Were you surprised by the allegations that Three Cups of Tea contained fabrications? No, I wasn't. One of the things The Tao of Travel shows is how unforthcoming most travel writers are, how most travelers are. They don't tell you who they were traveling with, and they're not very reliable about things that happened to them. For example, everyone loved John Steinbeck's book Travels With Charley. Turns out he didn't travel alone, his wife kept meeting him, yet she was never mentioned in the book. Steinbeck didn't go to all the places he mentioned, nor did he meet all the people he said he met. In other words, Travels With Charley is fiction, or at least half-fiction. As for Three Cups of Tea, I think that philanthropists and humanitarians are even less forthcoming about what they do. I guess this guy did build a couple of schools in Afghanistan, but a self-promoting humanitarian is not someone I have a great deal of trust or belief in. I lived for six years in Africa and I've been to Africa numerous times since then. People build schools for their own reasons—not to improve a country. The people I've known who've done great things of that type—you know, building hospitals, running schools—are very humble people. They give their lives to the project. Missionaries get a bad rap, but I've known missionaries in Africa who were very self-sacrificing and humble and who did great things. They ran schools, hospitals, libraries; they helped people. Some wrote dictionaries and translated languages that hadn't been written down. I saw a lot of missionaries in Africa that were doing that, and you would never know their names; they came and did their work, and now they're buried there. Are there travel books out there that feel especially honest to you? Many of the books I quote in The Tao of Travel feel honest. One of them, really the most heartfelt, is Christ Stopped at Eboli by Carlo Levi. Peter Matthiessen's The Snow Leopard is a very honest book. Jan Morris has written numerous books, and you can take what she says to the bank. But there are some that just don't feel right. Bruce Chatwin never rang true to me. Bill Bryson said that he would take a couple of people and make them into one composite character. Well, that's what novelists do. If you're a travel writer you have to stick to the facts.

Dinner starts with a ceviche of beef, the love child of northern Italy's raw beef culture and the couple's interest in assertive flavors from around the world. Depending on the day, you may find lemongrass, cilantro, and miso- perfect strangers across Italy- canoodling with cured anchovies and handmade pastas. "It's not fusion," says Francesca. "We don't ever think 'How can we work a bit of Asia into this plate?' If it makes sense on the fork, then we go for it." From there Francesca takes me through the entire menu: from the esoteric and unexpected- fried snails over a dashi-spiked potato puree, glazed pork belly with cavolo nero kimchi- to gentle riffs on the soul food you'd find in a traditional trattoria- fried artichokes dipped into an anise-spiked mayonnaise, tender pork sweetbreads with tiny candy-sweet asparagus and a slick of Mazzo's exceptional olive oil.

He expected her to feel what she did not know how to feel. There were things that existed for him that she could not penetrate. With his close friends, she often felt vaguely lost. They were youngish and well-dressed and righteous, their sentences filled with “sort of,” and “the ways in which”; they gathered at a bar every Thursday, and sometimes one of them had a dinner party, where Ifemelu mostly listened, saying little, looking at them in wonder: were they serious, these people who were so enraged about imported vegetables that ripened in trucks? They wanted to stop child labor in Africa. They would not buy clothes made by underpaid workers in Asia. They looked at the world with an impractical, luminous earnestness that moved her, but never convinced her. Surrounded by them, Blaine hummed with references unfamiliar to her, and he would seem far away, as though he belonged to them, and when he finally looked at her, his eyes warm and loving, she felt something like relief.

Shortly after he had dispatched his “letter of tears,” Paul’s fortunes plummeted to a new low. Claudius’s last years had been clouded by court intrigues, and in October 54, he was poisoned by his wife and succeeded by Nero, his adopted seventeen-year-old son. The accession of the new emperor was hailed with relief and joy and an empire-wide resurgence of the imperial cult. But Rome was in trouble: The Parthians threatened the eastern frontier and there were uprisings in Judea. Scapegoats were needed, and Marcus Junius Silanus, governor of Asia, was murdered by Nero’s agents on suspicion of treason and, in a roundup of local malcontents, Paul was imprisoned in Ephesus. Luke, always the champion of Rome and reluctant to admit that Paul was ever regarded as an enemy of the empire, tells us nothing of this. Instead, he claims that Paul’s mission in Ephesus came to an end after a riot in the Temple of Artemis, when the silversmiths who crafted figurines of the goddess accused him of putting them out of business by undermining the cult.24

Up and down the coast of Asia Minor St. Paul was mobbed and imprisoned and beaten. In Athens “they brought him unto the Areopagus, saying, ‘May we know what this new teaching is?’” Aristotle, the model scientist, the man of cool head and detached observation, unbiased, impersonal, does not display any dispassionate aloofness in his consideration of reason. He so loves it and delights in it that when it is the theme of discourse he cannot be held within the sober bounds of the scientific spirit. His words must be quoted, they are so characteristically Greek: Since then reason is divine in comparison with man’s whole nature, the life according to reason must be divine in comparison with (usual) human life. Nor ought we to pay regard to those who exhort us that as men we ought to think human things and keep our eyes upon mortality: nay, as far as may be, we should endeavor to rise to that which is immortal, and live in conformity with that which is best, in us. Now, what is characteristic of any nature is that which is best for it and gives most joy. Such to man is the life according to reason, since it is this that makes him man. Love

At the present time, political power is everywhere constituted on insufficient foundations. On the one hand it emanates from the so-called divine right of kings, which is none other than military force; on the other from universal suffrage, which is merely the instinct of the masses, or mere average intelligence. A nation is not a number of uniform values or ciphers; it is a living being composed of organs. So long as national representation is not the image of this organization, right from its working to its teaching classes, there will be no organic or intelligent national representation. So long as the delegates of all scientific bodies, and the whole of the Christian churches do not sit together in one upper council, our societies will be governed by instinct, by passion, and by might, and there will be no social temple. ...We are beginning to understand that Jesus, at the very height of his consciousness, the transfigured Christ, is opening his loving arms to his brothers, the other Messiahs who preceded him, beams of the Living Word as he was, that he is opening them wide to Science in its entirety, Art in its divinity, and Life in its completeness. But his promise cannot be fulfilled without the help of all the living forces of humanity. Two main things are necessary nowadays for the continuation of the mighty work: on the one hand, the progressive unfolding of experimental science and intuitive philosophy to facts of psychic order, intellectual principles, and spiritual proofs; on the other, the expansion of Christian dogma in the direction of tradition and esoteric science, and subsequently a reorganization of the Church according to a graduated initiation; this by a free and irresistible movement of all Christian churches, which are also equally daughters of the Christ. Science must become religious and religion scientific. This double evolution, already in preparation, would finally and forcibly bring about a reconciliation of Science and Religion on esoteric grounds. The work will not progress without considerable difficulty at first, but the future of European Society depends on it. The transformation of Christianity, in its esoteric sense would bring with it that of Judaism and Islam, as well as a regeneration of Brahmanism and Buddhism in the same fashion, it would accordingly furnish a religious basis for the reconciliation of Asia and Europe.

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THE PARTY And at last the police are at the front door, summoned by a neighbor because of the noise, two large cops asking Peter, who had signed the rental agreement, to end the party. Our peace can’t be disturbed, one of the officers states. But when we receive a complaint we act on it. The police on the front stoop wear as their shoulder patch an artist’s palette, since the town likes to think of itself as an art colony, and indeed, Pacific Coast Highway two blocks inland, which serves as the main north-south street, is lined with commercial galleries featuring paintings of the surf by moonlight —like this night, but without anybody on the sand and with a bigger moon. And now Dennis, as at every party once the police arrive at the door, moves through the dancers, the drinkers, the talkers, to confront the uniforms and guns, to object, he says, to their attempt to stop people harmlessly enjoying themselves, and to argue it isn’t even 1 a.m. Then Stuart, as usual, pushes his way to the discussion happening at the door and in his drunken manner tries to justify to the cops Dennis’ attitude, believing he can explain things better to authority, which of course annoys Dennis, and soon those two are disputing with each other, tonight exasperating Peter, whose sole aim is to get the officers to leave before they are provoked enough to demand to enter to check ID or something, and maybe smell the pot and somebody ends up arrested with word getting back to the landlord and having the lease or whatever Peter had signed cancelled, and all staying here evicted. The Stones, or Janis, are on the stereo now, as the police stand firm like time, like death—You have to shut it down—as the dancing inside continues, the dancers forgetting for a moment a low mark on a quiz, or their draft status, or a paper due Monday, or how to end the war in Asia, or some of their poems rejected by a magazine, or the situation in Watts or of Chavez’s farmworkers, or that they wish they had asked Erin rather than Joan to dance. That dancing, that music, the party, even after the cops leave with their warning Don’t make us come back continues, the dancing has lasted for years, decades, across a new century, through the fear of nuclear obliteration, the great fires, fierce rain, Main Beach and Forest Avenue flooded, war after war, love after love, that dancing goes on, the dancing, the party, the night, the dancing

This is the mighty and branching tree called mythology which ramifies round the whole world whose remote branches under separate skies bear like colored birds the costly idols of Asia and the half-baked fetishes of Africa and the fairy kings and princesses of the folk-tales of the forest and buried amid vines and olives the Lares of the Latins, and carried on the clouds of Olympus the buoyant supremacy of the gods of Greece. These are the myths and he who has no sympathy with myths has no sympathy with men. But he who has most Sympathy with myths will most fully realize that they are not and never were a religion, in the sense that Christianity or even Islam is a religion. They satisfy some of the needs satisfied by a religion; and notably the need for doing certain things at certain dates; the need of the twin ideas of festivity and formality. But though they provide a man with a calendar they do not provide him with a creed. A man did not stand up and say 'I believe in Jupiter and Juno and Neptune,' etc., as he stands up and says 'I believe in God the Father Almighty' and the rest of the Apostles' Creed.... Polytheism fades away at its fringes into fairy-tales or barbaric memories; it is not a thing like monotheism as held by serious monotheists. Again it does satisfy the need to cry out on some uplifted name, or some noble memory in moments that are themselves noble and uplifted; such as the birth of a child or the saving of a city. But the name was so used by many to whom it was only a name. Finally it did satisfy, or rather it partially satisfied, a thing very deep in humanity indeed; the idea of surrendering something as the portion of the unknown powers; of pouring out wine upon the ground, of throwing a ring into the sea; in a word, of sacrifice....A child pretending there is a goblin in a hollow tree will do a crude and material thing like leaving a piece of cake for him. A poet might do a more dignified and elegant thing, like bringing to the god fruits as well as flowers. But the degree of seriousness in both acts may be the same or it may vary in almost any degree. The crude fancy is no more a creed than the ideal fancy is a creed. Certainly the pagan does not disbelieve like an atheist, any more than he believes like a Christian. He feels the presence of powers about which he guesses and invents. St. Paul said that the Greeks had one altar to an unknown god. But in truth all their gods were unknown gods. And the real break in history did come when St. Paul declared to them whom they had worshipped. The substance of all such paganism may be summarized thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all..... There is nothing in Paganism whereby one may check his own exaggerations.... The only objection to Natural Religion is that somehow it always becomes unnatural. A man loves Nature in the morning for her innocence and amiability, and at nightfall, if he is loving her still, it is for her darkness and her cruelty. He washes at dawn in clear water as did the Wise Man of the Stoics, yet, somehow at the dark end of the day, he is bathing in hot bull’s blood, as did Julian the Apostate.

What a joy this book is! I love recipe books, but it’s short-lived; I enjoy the pictures for several minutes, read a few pages, and then my eyes glaze over. They are basically books to be used in the kitchen for one recipe at a time. This book, however, is in a different class altogether and designed to be read in its entirety. It’s in its own sui generis category; it has recipes at the end of most of the twenty-one chapters, but it’s a book to be read from cover to cover, yet it could easily be read chapter by chapter, in any order, as they are all self-contained. Every bite-sized chapter is a flowing narrative from a well-stocked brain encompassing Balinese culture, geography and history, while not losing its main focus: food. As you would expect from a scholar with a PhD in history from Columbia University, the subject matter has been meticulously researched, not from books and articles and other people’s work, but from actually being on the ground and in the markets and in the kitchens of Balinese families, where the Balinese themselves learn their culinary skills, hands on, passed down orally, manually and practically from generation to generation. Vivienne Kruger has lived in Bali long enough to get it right. That’s no mean feat, as the subject has not been fully studied before. Yes, there are so-called Balinese recipe books, most, if I’m not mistaken, written by foreigners, and heavily adapted. The dishes have not, until now, been systematically placed in their proper cultural context, which is extremely important for the Balinese, nor has there been any examination of the numerous varieties of each type of recipe, nor have they been given their true Balinese names. This groundbreaking book is a pleasure to read, not just for its fascinating content, which I learnt a lot from, but for the exuberance, enthusiasm and originality of the language. There’s not a dull sentence in the book. You just can’t wait to read the next phrase. There are eye-opening and jaw-dropping passages for the general reader as Kruger describes delicacies from the village of Tengkudak in Tabanan district — grasshoppers, dragonflies, eels and live baby bees — and explains how they are caught and cooked. She does not shy away from controversial subjects, such as eating dog and turtle. Parts of it are not for the faint-hearted, but other parts make you want to go out and join the participants, such as the Nusa Lembongan fishermen, who sail their outriggers at 5.30 a.m. The author quotes Miguel Covarrubias, the great Mexican observer of the 1930s, who wrote “The Island of Bali.” It has inspired all writers since, including myself and my co-author, Ni Wayan Murni, in our book “Secrets of Bali, Fresh Light on the Morning of the World.” There is, however, no bibliography, which I found strange at first. I can only imagine it’s a reflection of how original the subject matter is; there simply are no other sources. Throughout the book Kruger mentions Balinese and Indonesian words and sometimes discusses their derivations. It’s a Herculean task. I was intrigued to read that “satay” comes from the Tamil word for flesh ( sathai ) and that South Indians brought satay to Southeast Asia before Indonesia developed its own tradition. The book is full of interesting tidbits like this. The book contains 47 recipes in all, 11 of which came from Murni’s own restaurant, Murni’s Warung, in Ubud. Mr Dolphin of Warung Dolphin in Lovina also contributed a number of recipes. Kruger adds an introduction to each recipe, with a detailed and usually very personal commentary. I think my favorite, though, is from a village priest (pemangku), I Made Arnila of the Ganesha (Siwa) Temple in Lovina. water. I am sure most will enjoy this book enormously; I certainly did.” Review published in The Jakarta Globe, April 17, 2014. Jonathan Copeland is an author and photographer based in Bali. thejakartaglobe/features/spiritual-journey-culinary-world-bali

Bratok, where is Nate? What is he doing?” said Dominika. Gable put down his fork. “Benford sent him to take care of another op. in Asia. Right now, that boy is busier than a cat covering crap on a marble floor. He’ll be back in a couple of weeks. You steamed at him again?” Gable just asked questions, no matter how sensitive. Dominika smiled. “In Russia we say nalomat drov, to mangle the firewood. You say to mess something up. That’s our love affair. Messed up.

The Axis was growing bolder in the final months of 1940. Japan invaded Vietnam, expanding its empire in East Asia. The Nazis confiscated the private radios and telephones of Jewish families and cordoned off the Warsaw Ghetto with barbed wire, trapping 400,000 adults and children, most of them Polish Jews.

I’m cross with myself for speaking so angrily to God. God is all love and can’t be held responsible for human madness, for all the hatred in the world.

The male majority in the world, especially in Asia enforce the self-ego-verdict of only its wishes for entire life upon female journey-mate, during the Wedding Night instead of love and respect; consequently, the women become the victim of men. This unjust custom rejects the rights of a woman at both laws, judicial and religious.

Nothing in science can account for the way people feel about orchids. Orchids seem to drive people crazy. Those who love them love them madly. Orchids arouse passion more than romance. They are the sexiest flowers on earth. The name "orchid" derives from the Latin orchis, which means testicle. This refers not only to the testicle-shaped tubers of the plant but to the fact that it was long believed that orchids sprang from the spilled semen of mating animals. The British Herbal Guide of 1653 advised that orchids be used with discretion. "They are hot and moist in operation, under the dominion of Venus, and provoke lust exceedingly." In Victorian England the orchid hobby grew so consuming that it was sometimes called "orchidelirium"; under its influence many seemingly normal people, once smitten with orchids, became less like normal people and more like John Laroche. Even now, there is something delirious in orchid collecting. Every orchid lover I met told me the same story - how one plant in the kitchen had led to a dozen, and then to a backyard greenhouse, and then, in some cases, to multiple greenhouses and collecting trips to Asia and Africa and an ever-expanding orchid budget and a desire for oddities so stingy in their rewards that only a serious collector could appreciate them - orchids like the Stanhopea, which blooms only once a year for at most one day. "The bug hits you," a collector from Guatemala explained to me. "You can join A.A. to quit drinking, but once you get into orchids you can't do anything to kick the habit.

and into the western parts of Asia Minor, where his successful activities attracted the attention of the Byzantine Emperor, Constantine Pogonatus. This Emperor issued a decree (684) against the congregations of believers and against Constantine in particular, sending one of his officers, named Simeon, to put it into effect. In order to give special significance to the execution of Constantine, Simeon supplied a number of his personal friends with stones and ordered them to stone the teacher whom they had so long revered and loved. Risking their own lives by their refusal, they dropped the stones, but there was a young man present named Justus, who had been brought up by Constantine as his adopted son and treated with especial kindness; he flung a stone at his benefactor and killed him, thus earning high praise and reward from the authorities, who compared him to David slaying Goliath. Simeon was profoundly moved by all that he saw and heard at Kibossa, and, conversing with the Christians there, was convinced of the truth of their doctrines and the Tightness of their practice.

The opinions expressed by outsiders about these Christian congregations, both in Asia Minor and in Bulgaria, vary greatly, for while it was usual to speak of them and their doctrine as being indescribably wicked, there were those who judged differently. The earliest writers appear to have written more as partisans than as historians. They accuse the “heretics” of practising vile and unnatural fleshly sins, repeat from hearsay what was current about them and include much from Mani and from what was written against him. The writer Euthymius (died after 1118), says: “They bid those who listen to their doctrines to keep the commandments of the Gospel, and to be meek and merciful and of brotherly love. Thus they entice men on by teaching all good things and useful doctrines, but they poison by degrees and draw to perdition.” Cosmas, a Bulgarian Presbyter, writing at the end of the tenth century, describes Bogomils as “worse and more horrible than demons”, denies their belief in the Old Testament or the Gospels, says they pay no honour to the Mother of God nor to the cross, they revile the ceremonies of the Church and all Church dignitaries, call orthodox priests “blind Pharisees”, say that the Lord’s Supper is not kept according to God’s commandment, and that the bread is not the body of God, but ordinary bread. He attributes their asceticism to their belief that the Devil created all material things and says: “You will see heretics quiet and peaceful as lambs… wan with hypocritical fasting, who do not speak much nor laugh loud”, and again, “when men see their lowly behaviour, they think that they are of true belief; they approach them therefore and consult them about their soul’s health. But they, like wolves that will swallow up a lamb, bow their head, sigh, and answer full of humility, and set themselves up as if they knew how it is ordered in heaven.

As Asia scanned through the emails, it appeared as If Christian was refusing to sign the papers which was just the sign Asia needed to proceed with her decision. She loved Christian and she cared for him deeply, but in the back of her mind, she knew she could never be Farren,

Asia let everyone know Truth was up and alert now. They all said they would be coming up there in the morning to see him.

Asia knew of her dad but she didn't really remember having a relationship with him. At the time he walked out she was just five years old.

Asia had a very strong dislike for Maurice. She never saw what Cedes liked about him so much. In her eyes he was a lowlife bum, who didn’t deserve someone like her sister.

Asia wasn’t upset about Cedes being shot anymore. Cedes was excluding her because she wasn’t ‘about that life’. She wanted to prove that she could put in as much work as they did.

He explained how he had went to go get her and the teacher said that her mother came to pick her up. He called Asia to confirm what the teacher said was true. Now that he knew it wasn't, he was in full panic mode.

Asia was ready for war. Raquel had pushed her too many times but this was the final straw. Right then, Truth walked in with his niggas.

All the men in the room looked at her in awe. Asia was carrying herself like a bad bitch with boss mentality. Truth

As soon as Raquel started shooting, Cedes took immediate action. She shot Raquel in the stomach, twice. The way she saw it, a bullet for both Asia and Truth.

Asia wasn't green to his game, she had already peeped that he wanted this house. She just figured he used the excuse of seeing another home to with her a little longer. Although she wanted to protest, a part of her wanted to be around him and his daughter

Over and over, early Christian writings tell us of how Christians were branded atheists by the imperial courts and executed for this capital crime. They had lost all faith in the empire and had become faithful to God alone as the one who could preserve peace and prosperity. They claimed Jesus as their only emperor (Acts 17:7), they preached the kingdom of their God, and they pledged allegiance to the slaughtered Lamb. Today, there are many things I love about “America the Beautiful,” and yet the book of Revelation sounds a clear warning that any glory we give to Babylon is glory that belongs only to God. As my friend Tony Campolo says, “We may live in the best Babylon in the world, but it is still Babylon, and we are called to ‘come out of her.’” John warns the church in Asia Minor to be “faithful unto death” (Rev. 2:10). He describes a marriage between God and God’s people. They are to be loyal to their lover, Yahweh, their faith remaining in God alone, adorned as a bride, the New Jerusalem. Describing Rome as the whoring seductress Babylon the Great, John warns the Christians that the empire will entice them with a counterfeit splendor, and he warns against flirting with her pleasures and treasures, which will soon come to ruin. They are not to be shocked and awed by Babylon’s power nor dazzled by her jewels. Rather than drinking humanity’s blood from her golden cup of suffering (17:6), they are to choose the eucharistic cup filled with the blood of the new covenant. We are faithful not to the triumphant golden eagle (ironically, also an imperial symbol of power in Rome) but to the slaughtered Lamb.

Little did Asia know, Truth had set this all up.

Dee had come to her and explained her reasoning for wanting to see Talia. It would bring closure for all the time she missed with Raquel. Since Asia wasn't helping she went the next big thing. Truth

New Asia gave zero fucks for people who gave zero fucks about her and hers.

Little did Asia know, Dee had already explained everything to him; she even apologized about making custody threats.

Dee handed her the discharge papers for her to go over them with Asia. All of a sudden, Dee’s name was called over the hospital intercom so she exited the room. Asia breathed out a sigh of relief since it was uncomfortable for her to be in the same room with her. Lisha

Asia and Cedes were cut from a different cloth. They'd seen and done more than most girls their age. They were born and raised in Detroit, Michigan and brought up in the roughest part of the city.

She loves being an American, but being an American overseas is quite a different thing. Edie was able to see herself, and her country, through other people’s eyes—through the eyes of aid workers from Europe and Asia, through the eyes of the people they were trying to help. She knows that Americans are often viewed as arrogant and frivolous, clueless about their own country, and she hates that this is true.

After Steve’s death I received letters of condolence from people all over the world. I would like to thank everyone who sent such thoughtful sympathy. Your kind words and support gave me the strength to write this book and so much more. Carolyn Male is one of those dear people who expressed her thoughts and feelings after we lost Steve. It was incredibly touching and special, and I wanted to express my appreciation and gratitude. I’m happy to share it with you. It is with a still-heavy heart that I rise this evening to speak about the life and death of one of the greatest conservationists of our time: Steve Irwin. Many people describe Steve Irwin as a larrikin, inspirational, spontaneous. For me, the best way I can describe Steve Irwin is formidable. He would stand and fight, and was not to be defeated when it came to looking after our environment. When he wanted to get things done--whether that meant his expansion plans for the zoo, providing aid for animals affected by the tsunami and the cyclones, organizing scientific research, or buying land to conserve its environmental and habitat values--he just did it, and woe betide anyone who stood in his way. I am not sure I have ever met anyone else who was so determined to get the conservation message out across the globe, and I believe he achieved his aim. What I admired most about him was that he lived the conservation message every day of his life. Steve’s parents, Bob and Lyn, passed on their love of the Australian bush and their passion for rescuing and rehabilitating wildlife. Steve took their passion and turned it into a worldwide crusade. The founding of Wildlife Warriors Worldwide in 2002 provided Steve and Terri with another vehicle to raise awareness of conservation by allowing individuals to become personally involved in protecting injured, threatened, or endangered wildlife. It also has generated a working fund that helps with the wildlife hospital on the zoo premises and supports work with endangered species in Asia and Africa. Research was always high on Steve’s agenda, and his work has enabled a far greater understanding of crocodile behavior, population, and movement patterns. Working with the Queensland Parks and Wildlife Service and the University of Queensland, Steve was an integral part of the world’s first Crocs in Space research program. His work will live on and inform us for many, many years to come. Our hearts go out to his family and the Australia Zoo family. It must be difficult to work at the zoo every day with his larger-than-life persona still very much evident. Everyone must still be waiting for him to walk through the gate. His presence is everywhere, and I hope it lives on in the hearts and minds of generations of wildlife warriors to come. We have lost a great man in Steve Irwin. It is a great loss to the conservation movement. My heart and the hearts of everyone here goes out to his family. Carolyn Male, Member for Glass House, Queensland, Australia October 11, 2006

Ancient Ways The Greek Isles are divided into several major chains lying in the Aegean, the Mediterranean, and the Ionian seas. The Cyclades chain alone includes more than two hundred islands clustered in the southern Aegean. In the southeastern Aegean, between Crete and Asia Minor, there are 163 islands known as the Dodecanese chain. Only 26 of these are inhabited; the largest of them is Rhodes, where the world-famous Colossus once stood. The Ionian chain of western Greece (named for the eponymous sea) includes the large island of Corfu. Cyprus lies in the eastern Mediterranean, south of Turkey. Today, Cyprus stands politically divided, with Turkish rule in the north, and a government in the south that remains independent from Greece. However, the island has always been linked culturally and linguistically to Greece, and it shares traditions and ways of life with the smaller islands scattered to its south and west. In the Greek Isles, history blends myth and fact. Historians glean information about the early days of the Greek Isles from the countless ancient stories and legends set there. According to Homer, battleships sailed from the harbors of Kos and Rhodes during the Trojan War. A well-known legend holds that the Argonauts sought refuge from a storm on the island of Anafi in the southeastern Cyclades. The lovely island of Lésvos is mentioned throughout the Homeric epics and in many ancient Greek tales. Tradition has it that the god Helios witnessed the island of Rhodes rising mystically from the sea, and chose it for his home. The ill-fated Daedalus and his son, Icarus, attempted to soar through the skies over the magical island of Crete, where the great god Zeus was born in a mountaintop cave. Villagers still recount how Aphrodite emerged from the sea on a breathtaking stretch of beach near the village of Paphos on Cyprus. Visitors must actually lay eyes on a Greek island to gain a full appreciation for these ancient stories. Just setting foot on one of these islands makes you feel as if you’ve stepped into one of the timeless tales from ancient Greek mythology.

There will be a fire in your bones, like Jeremiah, who said, “His word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.” Jeremiah 20:9. Furthermore, it’s only when we step out in obedience and share the gospel with people that we come to know God’s blessing in every area of our lives. That is why the Apostle Paul wrote to his co-worker Philemon, “I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.” Philemon v. 6. I’ve seen people in Western churches worshipping as if they’re already in heaven. Then someone invariably brings a comforting message like, “My children, I love you. Don’t be afraid, I’m with you.” I’m not opposed to such words, but why is it that nobody seems to hear a Word from the Lord like, “My child, I want to send you to the slums of Asia or the darkness of Africa to be my messenger to people dying in their sin”?

There’s a tradition in Asia of treating your partner with the respect you would accord a guest. This is true even if you have been with your loved one for a long time. The other person always deserves your full respect.

Welcome to Earth (World Tourism Sonnet) When you are down with doubts sit down, For lessons of revolution from the Americas. When you are beginning to have cold feet, Siphon some much needed resilience from Africa. When your heart is beginning to turn cold, Have a rejuvenating swim in the warmth of Asia. When clouds of gloom start to grab hold, Breathe in some fresh air from Australia. Whenever the bickering goes overboard, Draw some lessons of unity from Europe. Whatever it is you seek my friend, We just might be able to satisfy your hope. Come visit us sometime, on our little blue dot. We are the beings of love, light and colors, as such we often go overboard.

. . . Wasted. . . . Breakfast with the Great Judge was uneventful. They did not talk of the Jorgian war. Shortly after breakfast Marin winged away from the Judge’s Court. As he removed the Marin disguise from the face and body of Wade Trask, he could mentally list only two things that had occurred during his visit. The Great Judge had listened to his plea on behalf of Wade Trask. And Delindy had secretly come to him to arrange the details of her going with him to Asia. It seemed to him, who could leave nothing to chance, that either event could have been the main reason for his being invited to Court. He could well imagine that the conversation of the previous evening had been promoted by the Great Judge himself, and not by Edmund Slater. And Delindy’s coming to him had three possible explanations. On the one hand the Great Judge might be coolly using his own mistress to spy on her former lover, clearly confident that she would be loyal to the ruler of a planet rather than to some underling. On the other hand, Delindy herself might be a Jorgian spy using her body, first to ensnare a Group Master, and then the dictator, for her own country. The third possibility was that she loved David Marin. There was actually, Marin realized, a fourth consideration that he could have. She was a pawn of the Brain, unconsciously doing that mechanical being’s work and consciously just being whatever she normally was. Uneasily, Marin put that thought away from him. Not that it didn’t have substance or meaning. It was simply too bizarre and out of his control.

First, I lay down the patramyths, the heavy base notes of history, of South Asia and my childhood; a foundation for the heart notes, collected stories about the women in my family, feminine love and desire, the unimaginable violence imprinted on survivors; all the way to the top notes, the invitation to a fragrance, touchpoints akin to sites of pilgrimage, psychedelic experience, and spiritual awakening, as evocative as they are fleeting.

May the Lord of Love who projects himself Into this universe of myriad forms, From whom all beings come and to whom all Return- may he grant us the grace of wisdom. He is fire and the sun, and the moon And the stars. He is the air and the sea And the Creator, Prajapati. He is the blue bird; he is the green bird With red eyes; he is the thundercloud, And he is the seasons and the seas. He has no beginning; he has no end. He is the source from whom the worlds evolve. From his divine power comes forth all this Magical show of name and form, of you And me, which casts the spell of pain and pleasure. Only when we pierce through this magic veil Do we see the one who appears as many.

For our family and others like us, separation is an expression of love. Not just in the physical sense, but in the way we think. We want our children to have an education and a job, to experience life in the way we never could, knowing that everything they gain will make them more distant from us. Loving someone means separating yourself from them. The future is lived vicariously through their achievements: their lives must follow an upward trajectory. They must not fail. That is what social mobility means in Asia today.

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him]. [1 Cor 1:8, 3:13; Phil 1:6]‡ 13Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.‡ 14Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.‡ 15You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them.‡ 16The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];‡ 17but [instead] when he reached Rome, he eagerly searched for me and found me— 18the Lord grant to him that he may find mercy from the Lord on that [great] day.

People who are depressed are the greatest of actors, Meli. They know how to make everyone believe that they’re okay.

I’ll run down on a nigga like I’m that twenty-year-old kid back in Compton before I ever let that happen.

Fair & Lovely cream sells like hotcakes all around South Asia, even though everyone knows it's bullshit and doesn't help make you either "fair" or "lovely." You can never wipe off the brown no matter how hard you try, no matter how hard you pray, but, still, people aspire and hope maybe, one day, one bottle will contain a magical elixir that takes them to Whiteness.

I’m proposing that you smile a little more. Life ain’t so bad when you smile through the pain.

It was the sweetest, most unhurried kiss I’d ever endured. Never had I been so in tune with someone before, but this was Amelia. She wasn’t just anyone to me; she was everything.

The primary country of resettlement was the United States, which, at least initially, acted out of responsibility for its allies in the failed wars of Vietnam, Cambodia, and Laos. By the end of 1979, roughly 250,000 people from these three countries had been relocated to American cities, with over one million more to come in the following years. As the largest group of refugees ever resettled in the United States, this influx of people changed American policy: it led to the formal framework for accepting a much greater number of refugees from around the world each year; those increased numbers in turn led to xenophobia and a resulting political backlash that continues today. Even then, as the 1970s became the 1980s, Americans’ sympathy for those displaced by the wars in Southeast Asia grew thinner by the year.

I preferred someone who would accept that sometimes I didn’t have a lot to say.

Why does it feel like our minds and bodies are further than we are in this? Like we’re simply being caught up on what’s going to be?” “Chemistry between two people is the strangest science of all.

I’m a lot of things, Nae,” he said, using my nickname and tipping his head at me. “But remember, I’m a man first. A man who is beyond attracted to you—who would take the chance to fuck you if allowed.