Artwork Painting Quotes

Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterwards. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

Your life is your artwork and you are to paint life as a beautiful struggle. With your brush, paint the colors of joy in vibrant shades of red. Color the sky a baby blue, a color as free as your heart. With rich, earthy tones shade the valleys that run deep into the ground where heaven meets hell. Life is as chaotic as the color black, a blend of all colors, and this makes life a beautiful struggle. Be grateful for the green that makes up the beautiful canvas, for nature has given you everything that you need to be happy. Most of all, don’t ever feel the need to fill the entire canvas with paint, for the places left blank are the most honest expressions of who you are.

You were born an original work of art. Stay original.

In time, all great masterpieces turn into shameless creatures who laugh at their creators.

It's like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That's money, the substance that makes the world real. There's something so corrupt and sexy about it.

Isn’t all artwork—or all decent art—a mirror? Might a great painting not even reformulate the question what is it about to what am I about? Isn’t theory also in some sense always autobiography?

I became an artist because I wanted to be an active participant in the conversation about art.

Let's always try to paint the truth ... our art must be made to mean something.

The reason people are so moved by art and why artists tend to take it all so seriously is that if they are real and true they come to the painting with everything they know and feel and live, and all the things they don't know, and some of the things they hope, and they are honest about them all and put them on the canvas. What can be more serious?

You can not lie in your paintings, because you cannot hide from yourself.

Never look back. The past is done. The future is a blank canvas. Work on creating a masterpiece. Only you have the power to make your painting beautiful.

The function of the overwhelming majority of your artwork is simply to teach you how to make the small fraction of your artwork that soars. One of the basic and difficult lessons every artist must learn is that even the failed pieces are essential. X-rays of famous paintings reveal that even master artists sometimes made basic mid-course corrections (or deleted really dumb mistakes) by overpainting the still-wet canvas. The point is that you learn how to make your work by making your work, and a great many of the pieces you make along the way will never stand out as finished art. The best you can do is make art you care about — and lots of it!

If the choice is between investment in old masters or an artwork of Raphael Perez, I'd go for the Raphael Perez every time ..

Art is like hard digging. Without daily searching, nothing can be found.

yes, i have dated Salvador Dali guy when i was a high school girl. he was a great lover. but i had to dump him because he stole my inspiration of bent clock*~* .... who cares...

Certainly a painting can be reductionistically described by its physical properties only: its shape, the paint, the design, and so forth. But every artwork that exists is both an individual thing, a whole unto itself, and simultaneously a part of the matrix of forces that brought it into being.

The desire to make art begins early. Among the very young this is encouraged (or at least indulged as harmless) but the push toward a 'serious' education soon exacts a heavy toll on dreams and fantasies....Yet for some the desire persists, and sooner or later must be addressed. And with good reason: your desire to make art -- beautiful or meaningful or emotive art -- is integral to your sense of who you are. Life and Art, once entwined, can quickly become inseparable; at age ninety Frank Lloyd Wright was still designing, Imogen Cunningham still photographing, Stravinsky still composing, Picasso still painting. But if making art gives substance to your sense of self, the corresponding fear is that you're not up to the task -- that you can't do it, or can't do it well, or can't do it again; or that you're not a real artist, or not a good artist, or have no talent, or have nothing to say. The line between the artist and his/her work is a fine one at best, and for the artist it feels (quite naturally) like there is no such line. Making art can feel dangerous and revealing. Making art is dangerous and revealing. Making art precipitates self-doubt, stirring deep waters that lay between what you know you should be, and what you fear you might be. For many people, that alone is enough to prevent their ever getting started at all -- and for those who do, trouble isn't long in coming. Doubts, in fact, soon rise in swarms: "I am not an artist -- I am a phony. I have nothing worth saying. I'm not sure what I'm doing. Other people are better than I am. I'm only a [student/physicist/mother/whatever]. I've never had a real exhibit. No one understands my work. No one likes my work. I'm no good. Yet viewed objectively, these fears obviously have less to do with art than they do with the artist. And even less to do with the individual artworks. After all, in making art you bring your highest skills to bear upon the materials and ideas you most care about. Art is a high calling -- fears are coincidental. Coincidental, sneaky and disruptive, we might add, disguising themselves variously as laziness, resistance to deadlines, irritation with materials or surroundings, distraction over the achievements of others -- indeed anything that keeps you from giving your work your best shot. What separates artists from ex-artists is that those who challenge their fears, continue; those who don't, quit. Each step in the artmaking process puts that issue to the test.

Sure, but don’t expect great observations. Mostly I just looked for dirty pictures hidden within the artwork. Did you know Monet put a boob in all his paintings? Apples and Grapes—get it? I mean, come on. The guy was a horn-dog.

I call them "The Tattooed Gerneration," those people who think it cool to use their bodies as canvasses; to desecrate themselves with ugly designs, inane sayings and the names of women who divorced them. And they call it ART? If they want art, let them go to an art gallery and buy a painting. If God wanted our bodies used to display artwork, he would have made us flat.

In fact, if a museum were filled with all of the world's stolen artworks, it would be the most impressive collection ever created. It would have far more Baroque sculptures, much better Surrealist paintings, and the best Greek antiquities of any known institution. A gallery of stolen art would make the Louvre seem like a small-town gallery in comparison. Experts call it the Lost Museum.

You're the last line of defense. When you're dead, Hitler will march through Leningrad the way he marched through Paris. Do you remember that?' 'That's not fair. The French didn't fight,' Tatiana said, wanting to be anywhere right now but standing in front of men loading artwork from the Hermitage onto armored trucks. 'They didn't fight, Tania, but you will fight. For every street and for every building. And when you lose--' 'The art will be saved.' 'Yes! The art will be saved,' Alexander said emotionally. 'And another artist will paint a glorious picture, immortalizing you, with a club in your raised hand, swinging to hit the German tank as it's about to crush you, all against the backdrop of the statue of Peter the Great atop his bronze horse. And that picture will hang in the Hermitage, and at the start of the next war the curator will once again stand on the street, crying over his vanishing crates.

All the aesthetic anarchy of our day is caused by more international artillery than by international paintings.

Artwork can be consumed for ages. The people and the state can be proud of it. That is why it is incorrect to stimulate something that has no real value.

If life can be a work of art, then what are the works of art?

They paint what they see and we paint what we are watching.

Taming the matter is the basic thing for creating visual art.

Nothing is more beautiful than an organized width, and nothing is worse than an unorganized lapidary.

As in zoology, monsters exist in art. It is the pervert of the formation of words, lines, colors, and sounds.

Something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems.

It is important that the image of her beauty sums up in man the richness of life, love, respect for the colors of the world created by God, thought of depth and faith. It does not matter who the painter is.

It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall.

The art deprived of closeness to the world is, in fact, pure, flat, unmanageable, decorative. Totally extraneous because she herself destroyed outer. Empty and indifferent, deprived of destiny, it solves only technical issues.

After I see a painting, I go into a room, I close my eyes and I slowly escape into the beauty of the painting. I reflect on the painting, the nuances of the artwork, it's theme, mood and highlights -until the magic of the painting flashes before me.

The walls were lined with terrible paintings of lemurs in various poses. The master had showed them off proudly, telling Linus painting was her passion, and that if she hadn’t become the master of this specific orphanage, she’d be traveling with a circus as a lemur trainer or even have opened up a gallery to share her artwork with the world. Linus believed the world was better off with the paintings staying in this room, but he kept the thought to himself. He wasn’t there to engage in amateur art criticism.

For him the scholarship is a gigantic material fact, like a vast cruise ship that has sailed into view out of nowhere, and suddenly he can do a postgraduate program for free if he wants to, and live in Dublin for free, and never think about rent again until he finishes college. Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterward. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

As the complex, skillful artwork on the sides of a carved and painted lantern, which had seemed crude, dark, and meaningless before, suddenly emerges with unexpected, striking beauty when the light is lit inside: so was Princess Marya’s face suddenly transformed.

By means of art, man values the value of his worldview and the event. With it, the man moves to the ground and phosphoresces at the darkness of reality, illuminating his dark path with its splendor, like a magical dark-eyed eye, so it moves between the stars and so lives.

It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

I’m not in the advice business. However, people have been sending increasing amounts of books / videos / manuscripts / poems / photographs / artworks / long raving emails describing plans for certain masterpieces. Mostly this is a pleasure, but I would like to take the opportunity to offer one piece of advice to young artists and writers. Be disciplined. Be hard on yourself. Remember that you are competing with some of the greatest minds in history. If you are a painter, for example, you are entering into a race where Michelangelo and Picasso already have leads. Ask yourself if you have done everything you can, everything in your power, to compete with those guys. It’s not a matter of painting like them or of conceiving of art like them. You can do your own thing. It’s a matter of pushing yourself, the way they pushed themselves, to do in art what no one else could do. Why accept anything less of yourself? Wittgenstein: “What you have achieved cannot mean more to others than it does to you. Whatever it has cost you, that’s what they’ll pay.

The corridor of the Psychiatry Department of La Luz City University Medical Facility was a sterile affair. Since then it’s been painted in a mellow magnolia and there’s some framed artwork on the walls. We had a memo before the prints went up, checking whether we considered them suitably ‘non-stimulating’. We all joked about that for a long time afterwards. ‘Nice jacket,’ we’d say, ‘but are you sure it’s non-stimulating enough?

Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterward. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

The enemy of my soul didn't want me painting that day. To create meant that I would look a little bit like my Creator. To overcome the terrifying angst of the blank canvas meant I would forever have more compassion for other artists. You better believe as I placed the first blue and gray strokes onto the white emptiness before me, the "not good enough" statement was pulsing through my head in almost deafening tones... This parlaying lie is one of his favorite tactics to keep you disillusioned by disappointments. Walls go up, emotions run high, we get guarded, defensive, demotivated, and paralyzed by the endless ways we feel doomed to fail. This is when we quit. This is when we settle for the ease of facebook.... This is when we get a job to simply make money instead of pursuing our calling to make a difference. This is when we put the paintbrush down and don't even try. So there I was. Standing before my painted blue boat, making a choice of which voice to listen to. I'm convinced God was smiling. Pleased. Asking me to find delight in what is right. Wanting me to have compassion for myself by focusing on that part of my painting that expressed something beautiful. To just be eager to give that beauty to whoever dared to look at my boat. To create to love others. Not to beg them for validation. But the enemy was perverting all that. Perfection mocked my boat. The bow was too high, the details too elementary, the reflection on the water too abrupt, and the back of the boat too off-center. Disappointment demanded I hyper-focused on what didn't look quite right. It was my choice which narrative to hold on to: "Not good enough" or "Find delight in what is right." Each perspective swirled, begging me to declare it as truth. I was struggling to make peace with my painting creation, because I was struggling to make make peace with myself as God's creation. Anytime we feel not good enough we deny the powerful truth that we are a glorious work of God in progress. We are imperfect because we are unfinished. So, as unfinished creations, of course everything we attempt will have imperfections. Everything we accomplish will have imperfections. And that's when it hit me: I expect a perfection in me and in others that not even God Himself expects. If God is patient with the process, why can't I be? How many times have I let imperfections cause me to be too hard on myself and too harsh with others? I force myself to send a picture of my boat to at least 20 friends. I was determined to not not be held back by the enemy's accusations that my artwork wasn't good enough to be considered "real art". This wasn't for validation but rather confirmation that I could see the imperfections in my painting but not deem it worthless. I could see the imperfections in me and not deem myself worthless. It was an act of self-compassion. I now knew to stand before each painting with nothing but love, amazement, and delight. I refused to demand anything more from the artist. I just wanted to show up for every single piece she was so brave to put on display.. Might I just be courageous enough to stand before her work and require myself to find everything about it I love? Release my clenched fist and pouty disappointments, and trade my "live up" mentality for a "show up" one? It is so much more freeing to simply show up and be a finder of the good. Break from the secret disappointments. Let my brain venture down the tiny little opening of love.. And I realized what makes paintings so delightful. It's there imperfections. That's what makes it art. It's been touched by a human. It's been created by someone whose hands sweat and who can't possibly transfer divine perfection from what her eyes see to what her fingertips can create. It will be flawed.

When his patients could not afford to pay (for dental services), Dad never denied them. He would discount the cost or set up a payment plan. New York had a lot of talented, starving artists. Most of the artwork in our home Dad traded for crowns and bridges. The barter system worked, just as it had before the money system took over. Now, several of the lovely paintings grace our home in Hawaii. These works of art remind me of my dad’s generosity and his admiration for other people’s gifts. I have passed these lessons of compassion on to my son and eventually will pass on the paintings.

I was Olivia, and I sat in a rowboat oared by Sage along the Tiber River. “If you think the Society is so ridiculous, tell your father you refuse to go!” I said. “Really? And lose my share of the family fortune? I’d be destitute. You’d have to leave me for a Medici-a fiancé who could keep you in the style to which you’re accustomed.” “Paints, canvas, and you. That’s all I need. Maybe a little extra artistic talent.” Sage gave me a pointed look. He loved my artwork and always gave me a hard time for doubting my own ability. I liked to remind him he was biased. “How about food?” he asked. “You’d need food.” “Wild fruits and vegetables.” “Roof over your head?” “We’ll build a hut.” “Clothing?” I gave Sage a knowing smile, and he almost tipped the boat. “Sage!” I cried, holding the sides for dear life. “I can’t swim!” “I’m sorry, but that was an absolutely valid response. Any man would tell you the same.” I laughed. “So what do you do in the Society meetings?” “I can’t tell you. I’m sworn to absolute secrecy.” He said it with a haughty affectation that I mimicked as I pretended to zip closed my lips and throw away the key. “My lips are sealed,” I intoned. “Really? Because mine are not.

Writing to his sister Willemina two years later, van Gogh still considered The Potato Eaters his most successful painting: “What I think about my own work is that the painting of the peasants eating potatoes that I did in Nuenen is after all the best thing I did” However, the painting was criticised by his friend Anthon van Rappard soon after it was completed, which was a blow to van Gogh’s confidence. He wrote back to his friend, “you... had no right to condemn my work in the way you did.” On April 14, 1991, twenty major paintings were stolen from the Vincent van Gogh National Museum, including The Potato Eaters. For unknown reasons, the thieves abandoned the artworks thirty-five minutes after the robbery and the paintings were quickly recovered.

Natasha started to take notice. My sleepiness was good for rudeness to visitors to the gallery, but not for signing for packages or noticing if someone had come in with a dog and tracked paw prints all over the floor, which happened a few times. There were a few spilled lattes. MFA students touching paintings, once even rearranging an installation of shattered CD jewel cases in a Jarrod Harvey installation to spell out the word “HACK.” When I noticed it, I just shuffled the shards of plastic around, no one the wiser. But when a homeless woman set herself up in the back room one afternoon, Natasha found out. I’d had no idea how long the woman had been there. Maybe people thought she was part of the artwork. I ended up paying her fifty bucks out of petty cash to leave. Natasha couldn’t hide her irritation.

Fine art galleries are the excellent setups for exhibiting art, generally aesthetic art such as paints, sculptures, and digital photography. Basically, art galleries showcase a range of art designs featuring contemporary and traditional fine art, glass fine art, art prints, and animation fine art. Fine art galleries are dedicated to the advertising of arising artists. These galleries supply a system for them to present their jobs together with the works of across the country and internationally popular artists. The UNITED STATE has a wealth of famous art galleries. Lots of villages in the U.S. show off an art gallery. The High Museum of Fine art, Alleged Gallery, Henry Art Gallery, National Gallery of Art Gallery, Washington Gallery of Modern Art, Agora Gallery, Rosalux Gallery, National Portrait Gallery, The Alaska House Gallery, and Anchorage Gallery of History and Art are some of the renowned fine art galleries in the United States. Today, there are on the internet fine art galleries showing initial artwork. Several famous fine art galleries show regional pieces of art such as African fine art, American art, Indian fine art, and European art, in addition to individual fine art, modern-day and modern fine art, and digital photography. These galleries collect, show, and keep the masterpieces for the coming generations. Many famous art galleries try to entertain and educate their local, nationwide, and international audiences. Some renowned fine art galleries focus on specific areas such as pictures. A great variety of well-known fine art galleries are had and run by government. The majority of famous fine art galleries supply an opportunity for site visitors to buy outstanding art work. Additionally, they organize many art-related tasks such as songs shows and verse readings for kids and grownups. Art galleries organize seminars and workshops conducted by prominent artists. Committed to quality in both art and solution, most well-known fine art galleries provide you a rich, exceptional experience. If you wish to read additional information, please visit this site

So, you want to improve your home like you have some knowledge and respect for the endeavor, yes? Very well. First, you need to know the basics associated with it to showcase what type of knowledge you actually have about it. If that is not enough, try reviewing the article listed below to assist you. Home improvement is often a daunting task. This is because of the time and the amounts of money required. However, it doesn't have to be so bad. If you have several projects in your house, divide them up into several smaller DIY projects. For example you may want to redo the entire living room. Start simple, by just replacing the carpet, and before you know it, your living room will be like new. One great way to make the inside of your home sparkle is to put new molding in. New molding helps create a fresh sense in your living space. You can purchase special molding with beautiful carvings on them to add a unique touch of elegance and style to your home. When it comes to home improvement, consider replacing your windows and doors. This not only has a chance of greatly improving the value of the home, but may also severely decrease the amount of money required to keep your house warm and dry. You can also add extra security with new doors and windows. Change your shower curtain once a month. Showering produces excessive humidity in a bathroom that in turn causes shower curtains to develop mold and mildew. To keep your space fresh and healthy, replace your curtains. Don't buy expensive plastic curtains with hard to find designs, and you won't feel bad about replacing it. Sprucing up your walls with art is a great improvement idea, but it doesn't have to be a painting. You can use practically anything for artwork. For instance, a three-dimensional tile works great if you contrast the colors. You can even buy some canvas and a frame and paint colored squares. Anything colorful can work as art. If you are renovating your kitchen but need to spend less money, consider using laminate flooring and countertops. These synthetic options are generally much less expensive than wood, tile, or stone. They are also easier to care for. Many of these products are designed to closely mimic the natural products, so that the difference is only visible on close inspection. New wallpaper can transform a room. Before you add wallpaper, you need to find out what type of wall is under the existing wallpaper. Usually walls are either drywall or plaster smoothed over lath. You can figure out what kind of wall you are dealing with by feeling the wall, plaster is harder, smoother, and colder than drywall. You can also try tapping the wall, drywall sounds hollow while plaster does not. Ah, you have read the aforementioned article, or you wouldn't be down here reading through the conclusion. Well done! That article should have provided you with a proper foundation of what it takes to properly and safely improve your home. If any questions still remain, try reviewing the article again.

In 1972, Bayber's work underwent another metamorphosis, yet refused to be defined by or adhere to any specific style. Elements of abstract expressionism, modernism, surrealism, and neo-expressionism combine with figurative art to create works which remain wholly original and highly complex, both delighting and terrifying at a subconscious level. There is nothing fragile here, nothing dreamlike. No protections are offered, not for the artist himself and not for those viewing his work. All is called forth in a raw state, human values finessed on the canvas, softened and sharpened, separated and made aggregate. While there are certain motifs in these works- often a suggestion of water, the figure of a bird- and various elements are repeated, aside from an introverted complexity, the context in which they appear is never the same from one piece to the next. What ties these works together is the suggestion of loss, of disappearance, and of longing ( see figs. 87-95)" The figure of a bird. He had forgotten his own writing. Finch took the book back to his desk and pulled a magnifying glass from the top drawer to study the color plates. Thomas had completed six paintings in 1972, four of them after July. In each of those four, Finch managed to find what he had seen long ago, the figure of a bird. Was it Alice, flown away from him?

The fact that my parents did not have the where-with-all to buy toys, didn’t slow me down. Sometimes at the nearby dumps or in garbage cans, I would find discarded toys that could be repaired. In some cases, my father would restore a toy, such as my pedal fire engine that he fixed and repainted. My cousin Walter and I enjoyed years of peddling around, bumping into things and pretending to put out non-existing fires. Never mind that it had been restored, for us it was as good, if not better, than new. Papa was fairly handy. He didn’t always get it right, but more often than not he fixed things good enough for them to work again. He was also a reasonably good artist and painted copies of artwork done by well-known artists. For whatever reason, I never saw him do anything original, but his work did inspire me to try painting and construct things by myself. Much of the material I used came from the other side of U.S. Highway 1, or Tonnele Avenue, where the dumps were located. I didn’t know it at the time, however Tonnele Avenue was named after John Tonnele, a farmer and politician in the 1800’s. There were also some railroad tracks that I had to cross, but the dangers of crossing a highway or railroad tracks didn’t stop me, even though there were frequent articles in the Jersey Journal of people getting hurt or killed doing exactly this. To me the dumps were a warehouse of treasures.

Los mejores errores de mi vida los plasme en mis obras de arte.

ekphrasis is the description of visual artworks (such as paintings and sculptures) through the medium of poetry, for the benefit of those who cannot see them.

Beginning in the early July Monarchy (1830-48), the prostitute became a regular presence in paintings, poems, prints, and novels and remained so through the end of the century and beyond. It would appear, then, that nineteenth-century French art on the subject of contemporary prostitution mimetically paralleled the rise of a "prostitute problem" in the capital city. This study of a group of such images concurs that the artworks depended upon the events and ideas of their time. That real prostitutes were constant points of reference for artists in the nineteenth century is undeniable. Indeed, in most instances later in the century, artists attempted to depict observable practices. Yet although it is clear that the prostitution problem and the outpouring of images of prostitutes coexisted, the precise correlation between these two phenomena is less certain. Explaining that relationship will be the principal goal of the present work, which focuses upon art made during the 1870s and 1880s.

Life is truly an artwork in which every moment is being painted so let it be the most beautiful painting that inspires others.

Can you really see different things in a painting from day to day?" This seemed to genuinely interest the duke. She wasn't certain which part of it fascinated him most, the fact that a painting could change or that she thought it could. "Well, it isn't like a crystal ball. Whereby you see shifting images and the like. But haven't you ever looked at a painting for a length of time, or on more than one occasion, and experienced it differently each time?" Where to begin explaining art to someone who seemed to know nothing about it? Now, if she were dancing with Harry... "Of course. As a young man touring the Continent, I once looked at 'length' at a painting called 'Venus and Mars' by an Italian painter called Veronese. Do you know it? Venus is nude as the day she was born, and Mars is entirely clothed and down on his knees in front of her, and it looks as though Mars is about to give her a pleasuring. And there are cherubs hanging about. I looked at it for quite some time." A... pleasuring. 'God above.' He had her attention now. She was speechless. Everything was astonishing about what he'd just said. She stared up at him, her mind exploding with vivid images, her cheeks going increasingly hotter. She knew the painting. She knew 'precisely' where Mars was kneeling in front of Venus. The duke had said it purposely. Suddenly she was acutely aware of her five senses, as though they were blinking on, one by one, like fireflies in the dark. Most particularly vivid was touch. She was potently aware of his hands: the one resting with firm assurance against her waist, warm there now through the fine silk of her gown, the other enfolding hers. She was acutely aware of his size, and everything that was masculine to her feminine. Goodness. He could certainly look at her for a long time without blinking.

it’s claimed that they can tell us most things about life. This trend isn’t just found in popular science books. At universities, economists analyse ever greater parts of existence as if it were a market. From suicide (the value of a life can be calculated like the value of a company, and now it’s time to shut the doors) to faked orgasms (he doesn’t have to study how her eyes roll back, her mouth opens, her neck reddens and her back arches – he can calculate whether she really means it). The question is what Keynes would think about an American economist like David Galenson. Galenson has developed a statistical method to calculate which works of art are meaningful. If you ask him what the most renowned work of the last century is, he’ll say ‘Les Demoiselles d’Avignon’. He has calculated it. Things put into numbers immediately become certainties. Five naked female prostitutes on Carrer d’Avinyó in Barcelona. Threatening, square, disconnected bodies, two with faces like African masks. The large oil painting that Picasso completed in 1907 is, according to Galenson, the most important artwork of the twentieth century, because it appears most often as an illustration in books. That’s the measure he uses. The same type of economic analysis that explains the price of leeks or green fuel is supposed to be able to explain our experience of art.

Asian women are beautiful to behold, like taking in the fine details of human sculptures or fine artwork of beautiful paintings.

The beauty of the garden had inspired her art, her attempts to revitalize and preserve the city and redefine it for new generations. But she never imagined the inverse may also hold true. That her art might come to life. And paint became nectar in a new, beautiful promise.

She thought of the wax-white knook and shivered as she brushed against a pale pink tree branch. Was nothing the proper color here? Even the greens were more brilliant, more like paint than nature, the kinds of outlandish color she usually tried to temper in her own artwork. If she stayed, she thought absently, she could paint with the trees themselves, learn to sculpt petals and dew, hone even an animal into an ideal she created for it. She could craft beauty more rare and arresting than she ever could with watercolor and oil. She'd craved more of the world on the other side of the veil, wanted to taste the kind of success and belonging Alaine had, wanted recognition for her talents. Perhaps she could make that for herself here. Perrysburg, Pierce--- those had been poor illusions blurring what she really wanted. It would not be all pain, would it? Trading herself for Emily? All the places she had ever wanted to go, all the things she had ever wanted to see, all the art she had ever wanted to create--- didn't this place outstrip anything in her own world for beauty and discovery?

She'd completed a small still life in oils, her first time experimenting with anything save watercolors, and she was rather proud of it. She'd plied the light just as she'd wanted, illuminating a scatter of ephemera, fraying silk and loose buttons and bits of worn glass. On a whim, she had painted one of her straw glamours, the wreath presiding over the gentle chaos.

The woman says she wants to paint me, but she’s the artwork, the very picture of the siren I’ve named her.

In another life, I'm an art historian. A professor of art history or maybe a conservator of artworks, but this is where I'd be. Surrounded by beautiful things, things that inspire you and move the world forward and speak to what it means to be human, and there would be nothing bad . . . and love would be straightforward because there are so many different kinds of love in the world and art captures a moment in each of them. And it's just a moment, not a whole picture–I know that–but there's something lovely about that. isn't there . . . ? About a snapshot moment for all the world to look upon, frozen the way the person who painted it saw it and felt it, like that forever for us to try and see it and feel it the same way.

Leaning forward on my knees, I create a little artwork above his lolling head. My fingers swirl along as I write, and I keep having to dip my finger in to add more paint. Above his head is a message, dripping downward in an eerie pattern. It looks like something out of a horror movie or some shit, but instead of something cryptic like REDRUM, it says “Kiddie didler.” “It’s spelled diddler, dumbass.

When we reached his door, he went inside, leaving it open for me to follow. I stepped across the threshold and closed out the hall, then surveyed what lay before me: a lavish main room much like mine in Hytanica, with a fireplace; a rich, comfortable sofa upon which Narian settled; several armchairs; a carved wooden table scattered with papers; and two bookshelves stocked with volumes. Heavy drapes covered one wall, and when I crossed the thick rug that blanketed the floor to push the fabric aside, I learned the reason--they hid a set of large windows. I turned around and saw that an expansive mural covered the wall above and to the sides of the door. It combined horses, a sunrise and sunset, stars in a deep blue sky, noblewomen and men, creatures of myth and a Cokyrian flag into a single stunning piece of artwork. Intricate tapestries were common in Hytanica, but I had never seen anything approaching the beauty of this painting before. Narian was content to let me explore, so I approached the table, skimming the papers atop it, which ranged from correspondence and scrawled notes to maps and battle strategies. Spying his bedroom beyond, which was open to the main room but secluded by a wall, I glanced at him for approval, and went inside upon his nod. His bed was built into a corner, on a raised platform, permitting access from only one side by what appeared to be a climbing net. Practical for a military man--and fun for a child. He followed me, stopping in the archway to watch me explore his private space. “May I?” I asked, crossing to his wardrobe, for I was curious about the style of his attire here in Cokyri, and he again motioned me ahead. I glanced between Narian and the clothing inside the wardrobe several times, trying to understand the disparity. The Narian I knew dressed practically, ever a soldier, thinking of comfort and of blending into his surroundings. Yet he possessed a collection of rich clothing, the fabrics similar to what I would have expected to find in Steldor’s or my father’s wardrobe, not in his. Mounted on the inside of one of the doors were dress swords, and on the other, shelves that held jewels far more valuable than anything we had in Hytanica. “Narian, this is…” I started, then shook my head in wonder. “Ridiculous, I know.” He crossed to his bed and leaned against the netting. “No!” I exclaimed. “It’s unbelievably beautiful.” I pointed to an exquisite ruby ring and flashed him a smile. “This could have been my betrothal ring.

At the end of the day, no one gets a prize for simply getting it accurate. A bit of artistic theatrics can go a long way in making a painting a piece of artwork instead of just another picture.

After the fall of Atlantis and Lemuria, the elements of civilization were brought by survivors to the British Isles and Scandinavia, which, along with the Arctic, make up the remnants of what had once been. Due to the devastating after-effects of the Age of Catastrophe, the inhabitants of Britain were forced to vacate their habitats and flee for safety to the eastern climes. They crossed the land-bridge between Britain and Scandinavia, and ventured into lands less affected by the great cataclysm. Southward and eastward they went, taking their customs, religious rites, technology, language, art, music and symbolism. However, because these forced emigrations occurred before the official dates posited for civilization's rise, they have been deliberately ignored. Nevertheless, in 2008, new found evidence revealed that Egypt was indeed colonized by Westerners over fifteen thousand years ago. Wall paintings dating from this remote period have been found in southern Egypt bearing a striking resemblance to those found in the caves of Lascaux, France. As Comyns Beaumont said, this artwork is Nordic in origin. It belongs to travelers from the North-West who desperately sought refuge from the cataclysm that made their own homelands uninhabitable. The races of Egypt, Libya and India knew these handsome visitors as “Men of Gold,” “God Men,” “Good Men,” “Goat Men,” and “Stag Men.” In the Bible they are cryptically referred to as “Edomites” or "Red Men." This title - attributed to early Egyptians - simply denotes sunburn. Red is the color a fair Caucasian man’s skin turns when exposed to intense equatorial heat. It is singular to find a white

his view of perceiving God in Christ with the notion of looking at a painting and seeing what the artist has been doing in it.27 In Christian faith, the captivating force (the ‘subjective evidence’) of the artwork which is Christ takes hold of our imaginative powers; we enter into the ‘painterly world’ which this discloses and, entranced by what we see, come to contemplate the glory of sovereign love of God in Christ (the ‘objective evidence’) as manifested in the concrete events of his life, death and resurrection.28 So entering his glory, we become absorbed by it, but this very absorption sends us out into the world in sacrificial love like that of Jesus. This is

The 1-Train came to a slow stop somewhere between Columbus Circle and Lincoln Center. The lights went out and most everyone on board panicked. Tommy could easily tell which of the passengers were tourists and which were not by the levels of alarm they displayed. It was funny to him just how obvious people could sometimes be. He took the moment to appreciate the artwork spray-painted onto the tunnel walls just behind the window. There were areas of New York that Tommy knew he would never get the chance to see, which bothered him more than most anything else. It was moments like these that he savored, considering himself even luckier than he was just the moment before.

There seemed to be as much written about the art, and what the dialogue meant, as the paintings themselves. Clement Greenburg had been the first of many. It drove her crazy, the convoluted doubletalk of artist and medium and historian. Though she loved the process of creation and the images themselves, she found it difficult to put her thoughts into words.

In these now canonical pieces, Greenberg, following Trotsky, had insisted on the need for avant-garde art to retain its independence not only from bourgeois values, but also from explicitly leftist habits of thought: Only by retaining total independence, believed Greenberg, could art offer effective resistance to forces of standardization and control in society at large. To maintain this autonomy, he argued, progressive art had to burn away everything that was incidental to the medium itself. That meant ridding painting of its traditional preoccupation with creating illusions of three-dimensionality and depth. And it meant the end of all other gambits that were in less-than-total accord with the innate properties of the medium. The artwork, he believed, must be made to surrender to “the resistance of the medium.” To

the artist can never be an outsider to his own work, for the painting, or any other artwork, as an artistic creation , will in a sense always be nothing more than an extension of the creator.

To make a bathroom feel relaxing and restful, it’s best to choose colors that provide feelings of warmth and comfort. These colors include earth tones ranging from rich chocolate to tan to cream. Accenting with these nurturing colors relaxes us and makes us feel safe. Paint, tile, towels, rugs, shower curtains, and artwork can be used to bring warm colors into the bathroom. Try this:

mismatched collection of flea market leftovers. The walls, though, were exhibiting an interesting collection of oils and pastels by local artists, all for sale at very reasonable prices. The artwork. The prior year the equity partners at Scully & Pershing had gone to war over a designer’s proposal to spend $2 million on some baffling avant-garde paintings to be hung in the firm’s main foyer. The designer was ultimately fired, the paintings forgotten, and the money split into bonuses.

Very often, the title given to an artwork is the key to unlocking its hidden meanings. For example, for centuries no one could discover the true identity of the Mona Lisa. In the year 2006, however, experts were finally able to solve the mystery, thanks to the real title of the painting—La Gioconda. Historians had thought that gioconda, or “joyous woman,” referred to her enigmatic smile. Instead they definitively established that she was the bride of a rich merchant named Giocondo. Leonardo had made a pun on her new married name. Artists gave a great deal of thought to the title they would bestow on their work. It presented them with an opportunity succinctly to convey to the viewer their message and purpose. A name proclaims, “This is what I had in mind when I put all of my effort into this piece.

There is so much information and decoration that this, the world’s largest fresco painting at about twelve thousand square feet, seems overstuffed and overdone. Let us be clear: it is—and on purpose. Think of a master magician performing sleight-of-hand tricks. The prestidigitator will be making so many flourishes, grandiose gestures, and distracting movements with one hand that you will never notice the real operation happening in the other hand. So it is with the artwork in the Sistine Chapel.

And then it was my turn. I stood there, shoulders back, head high, eyes focused somewhere over Sorcha’s left shoulder as, wordlessly, she stalked back from retrieving my oath gift from the chariot. And what she gave me . . . was already mine. My sword. The only thing other than me that had survived the long journey from Durovernum. The thing that had convinced Charon that I had value and had prompted my sister to buy my life for a ridiculous amount of money. It seemed that she had commissioned a new leather sheath for it, dyed black and embossed with the intricate, tortuously beautiful artwork of our people. Sorcha belted the sword around my waist and, as its comforting weight settled against my left hip, my hand dropped reflexively to rest on the hilt. It felt as though a severed limb had suddenly been sewn back onto my body. But then I noticed that on my right hip there hung a second—empty—sheath. I frowned in confusion, then glanced up into my sister’s face. With a start, I saw that there was the thin line of a scar, beneath the blue-painted designs on her forehead, running from the shock of silver in her hair down to her over-dark eye. She stared down at me, her expression fierce and hard, as her right hand crossed her body to her own left hip, and she drew the sword she wore. It was a twin to my blade. The sword she had carried into battle the last time I’d seen her. With a swift, brief-as-lightning flourish, she resheathed the blade in the empty scabbard on my hip. A murmur rippled through the watchers beneath the portico. The dimachaerus technique—fighting with two swords—was a rare choice among gladiatrices, and so the second sword was a rare gift. Of course, no one there watching would come close to understanding the true significance of Sorcha’s gift to me. I wasn’t even sure if I understood it.

Pablo Picasso entered the world howling. Seconds after he was born, one of the hospital physicians, his uncle Don Salvador, leaned down and blew a huge cloud of cigar smoke in the newborn’s face. The baby grimaced and bellowed in protest—and that’s how everyone knew he was healthy and alive. At that time, doctors were allowed to smoke in delivery rooms, but this little infant would have none of it. Even at birth, he refused to accept things as they had always been done. The baby was named Pablo Diego José Francisco de Paula Juan Nepomuceno María de los Remedios Cipriano de la Santísima Trinidad Martyr Patricio Clito Ruíz y Picasso—whew! He was known to his friends as Pablito, a nickname meaning “little Pablo,” and he learned to draw before he could walk. His first word was piz, short for lápiz, the Spanish word for pencil. It was an instrument that would soon become his most prized possession. Pablo inherited his love of art from his father, Don José Ruiz y Blasco, a talented painter. Don José’s favorite subjects were the pigeons that flocked in the plaza outside the Picassos’ home in Málaga, a town on the southern coast of Spain. Sometimes he would allow Pablo to finish paintings for him. One of Pablo’s earliest solo artworks was a portrait of his little sister, which he painted with egg yolk. But painting was not yet his specialty. Drawing was. Pablo mostly liked to draw spirals. When people asked him why, he explained that they reminded him of churros, the fried-dough pastries sold at every streetcorner stand in Málaga. While other kids played underneath trees in the Plaza de la Merced, Pablo stood by himself scratching circles in the dirt with a stick.

Line: An artist’s tool used to illustrate the outer edges of shapes and forms. Technically, no physical lines exist in nature. For example, there is not an actual line around an apple to distinguish it from the table it’s sitting on, nor is there a physical line between the sky and the land at the horizon; therefore, lines in art are an artist’s interpretation of the boundaries between forms in a scene, or the perceived edges of shapes in a composition. Repeated lines can also be used to create values and textures in two-dimensional and three-dimensional art. Shape: The outside two-dimensional contour, outline or border of a form, figure or structure. Form: The three-dimensional representation of a shape. In drawings, paintings and other two-dimensional art, the artist creates the illusion of a three-dimensional form in space using light, shadow and other rendering techniques. In sculpture, the form is the manifestation of the object itself. Texture: The distinctive surface qualities found on all things as well as the overall visual patterns and tactile feel of objects and their surroundings. Value: The relative lightness or darkness of shapes, forms and backgrounds of two-dimensional or three-dimensional compositions. Value plays a prominent role in both black-and-white and color artworks, potentially adding dramatic contrasts and depth to an otherwise bland composition. Color: The spectrum of hues, values and intensities of natural light and man-made pigments, paints and mineral compounds that can be used in all art forms.

Francisco Pizarro and Hernán Cortés, in the early sixteenth century, ravaged the Inca and Aztec. Queen Christina of Sweden seized a thousand paintings from Prague in 1648 and paid her generals in artwork. Napoleon stole to endow the Louvre, and Stalin to stock the Hermitage.

barely set Archie on the floor without Diana gasping. It’s so foreign to me. My own mother couldn’t have cared less about artwork or sculptures. If she’d had the chance to be a grandmother, all the artwork on her walls would have been painted by her grandchildren, and she only would have gasped when I told the kids it was bedtime. (“Don’t be ridiculous kids! You’re staying up late with Nana tonight.”)

the Italian police seized three hundred fakes supposedly by the artist Mario Schifano, whose authentic work commands prices on the order of $ 100,000. One duped collector insisted that his painting could not be fake—he had a photograph of himself with his newly purchased painting, shaking hands with Schifano. Both “artist” and artwork turned out to be fake. The collector had shaken hands with a double who had been paid $ 150 to pose as Schifano.

But Not the Hippopotamus This book is a book about a hippopotamus that watches other animals play together and do certain activities. The hippopotamus just hangs around waiting for them to ask him to play. They finally ask him to play and so he is now included. This book I feel covers the Identity of courage by the other kids asking hippopotamus to go play with them. John James Audubon Painted Birds: Little Naturalists This book describes James Audubon and the type of artwork he does. This book shows all the parts of a bird such as the beak, legs, wings, etc. This book is children's literature because it is teaching the children the parts of a bird as well as illustrating the pictures of the birds so that the children can comprehend the birds and have illustrations to help.

The Secret on How to Write Comedy In a fashionable context, comedy is a subjective element. Making humans funny is an incredibly difficult job and developing a chunk of comedy is even more difficult. If you are an aspiring comedy writer, there is loads to be found out and Filipino concert in Las Vegas( ticklemecomedy.com) in case you lack that writing skills, there's no way you may produce an excellent comedy piece. So how do you write stuff that is actually funny and will make everyone roll round in laughter? Are there definitely techniques on how to write comedy or steps with a view to decorate your comedic writing? Maybe these are the questions rambling around your thoughts now. Well, happily, there are some easy strategies on for writing humorous cloth. Tips on How to Write Comedy Like all different forms of writing, comedy writing is no one of a kind. It additionally takes exercise to get it right. Some comedic writers might also master the artwork of comedy writing with only a little exercise while a few conflict lots before getting Filipino show in Las Vegas to know it. With that being said, every person who wants to realize the secret to writing high-quality comedy need to consider some easy pointers. Whether you come to be being funny or no longer, the most essential element is which you have discovered how to excellent write comedic cloth and are capable of produce quality comedy pieces. To assist you emerge as a very good comedic writer, beneath are some guidelines. • Choose the type of comedy - One tip on how to write comedic portions is to pick out the type of humor you need to exhibit. There are various forms of comedy along with slapstick, parody, dark humor, edgy humor, own family humor, dry observational humor, and plenty of others. You simply need to select one in your comedy piece and paintings on it. Failure to consciousness on one sort of humor will end result on your audience being careworn. • Use warfare - Another golden rule is to discover the battle in anything and play on the boundaries. Professional comedic writers say that anger is frequently the middle of all comedy. But this doesn't suggest however that you need to be a raging psycho simply so one can realize the way to write comedy. This virtually approach that you got to have the ability to address a conflict in a humorous manner. • Carefully choose your words - Successful comedic playwrights realize nicely the way to maximize the comedic impact. Obviously, they are experts in finding the funniest in everything. Choose phrases that sound funny and discover ways to tweak your paintings to give you actual funny piece. • Know how and whilst to magnify - In comedy, "extra" is generally better. Think approximately conditions that might be funnier if things have been exaggerated a chunk. Something mildly humorous can quickly Las Vegas Filipino shows become hilarious with a little bit of embellishment. • Timing - In comedy, timing is the whole thing. It is a totally critical component in writing comedy. You want to inject the proper joke inside the proper location and in the right time. This is in which your punch traces ought to appear. This also manner understanding whilst to end. But take word that timing depends significantly at the sort of comedy you're pursuing. Practice makes best After being given these few hints on how to write comedy, you need to have a terrific begin composing fine, comedic work. But as the famous adage says "Practice makes best" so preserve to exercise and work at your stuff. You don't always want to be intrinsically humorous to study comedic writing but it'll help.

Poetry is the practice of creating artworks with language. Sculptors use marble, steel, cardboard, pâté, whatever material they choose. Musicians use sound. Painters use paint. Furniture-makers use woods and fabrics. And poets use language.

Why stock their minds with such images? The Christian inscriptions and artwork decorating these rooms explain the purpose. They are filled with words and images depicting the theme of the resurrection. The images include paintings like the one in the Catacombs of Praetextatus of a lush olive harvest (the crop Romans saw in their fields, like the crops of wheat Jesus saw in his area).5 Even as a modern, I experienced those resurrection images in an intensified spiritual light precisely because they were juxtaposed next to stark images of death.

Besides painting several of the most famous artworks of all time—Mona Lisa, The Last Supper, The Virgin of the Rocks,

Who were these people who were Nico's friends at that club? It seemed like an Italian-Spanish coffeeshop. I'm not sure, it was quite far from downtown in a pretty hidden location. I don't remember the name of the club or the street, but if I drive from Urgell I can find it. I took a few pictures outside the reception area while we were waiting outside with Adam to be allowed to enter after being registered as club members. They took our entry into the almost empty private club very seriously, unlike my girlfriend selling weed in their dispensary at age 20, when I just gave her a job elsewhere. The pictures I took were of two skateboards hanging on the wall next to each other. They were spray-painted with smiling devilish faces, the comedy and tragedy masks. („Sock and buskin: The sock and buskin are two ancient symbols of comedy and tragedy. In ancient Greek theatre, actors in tragic roles wore a boot called a buskin (Latin cothurnus). The actors with comedic roles wore only a thin-soled shoe called a sock (Latin soccus).” – Source: Wikipedia) There was another skateboard hanging on the wall, showing the devil smiling with his eyes and teeth and horns only visible in the darkness of the artwork. I doubt they were Italians – they were rather Spaniards – but I never really met anyone else from there besides Nico and Carulo. But I trusted Carulo; he was different. Carulo was a known person in Catalonia. He was known to be the person who was sitting in the Catalan Parliament and rolled a joint and lit it up, smoking during a session as a protest against the law prohibiting marijuana growing and smoking in Spain. Nico told me when he introduced me to Carulo in the summer of 2013, almost a year earlier: “This is the guy you can thank for being able to smoke freely in Catalonia without the police bothering you. Tomas, meet Carulo.” He never really ordered from me if I had met him before. He had no traffic; his growshop was always closed. He was only smoking inside with his younger brother, who was always walking his bull terrier. Their white Bull Terrier was female, half the size of Chico, but she was kind of crazy; you could see in her eyes that she was not normal; she had mental issues. At least, looking into Carulo's eyes and his brother's eyes, I recognized the similar illness in their dog's eyes. In 2014, it had been over four years since I had been working with dogs in my secondary job interpreting Italian and travelling every fifth weekend. Additionally, Huns came to Europe with their animals, including their dogs. There are at least nine unique Hungarian dog breeds.

Hermione painted for hours and hours, and she so enthralled in her artwork, so transfixed as she covered the once cream wall in vibrant shades of blue and jade, that she never felt a pair of curious grey eyes watching her from the doorway

In an Asiatic (Semitic) settlement (c. 1876–1560 B.C.) that was discovered at Avaris (Tell el-Dab’a), there is a monumental tomb where archaeologists found fragments of a colossal statue of an Asiatic dignitary that had been broken up. The statue had been deliberately destroyed and defaced. The original statue of the seated official was 150% of life size, approximately 2 m high, made of limestone and carved by Egyptian sculptors. This Asiatic man has a red mushroom-shaped hairstyle, yellow painted skin (traditional color of an Asiatic in Egyptian artwork), a long multi-colored cloak (red, white, and black stripes) which is non-Egyptian, and a throw stick (the Egyptian hieroglyph for a foreigner) held against his right shoulder. There is no name on the statue to identify the person, but the size of the statue indicates a person of great importance. Although some have suggested that this is Joseph, a more plausible explanation is that it is Jacob, the patriarch of the family. The clothing on the statue and its color are Asiatic; Joseph was clothed in Egyptian garments of fine linen (Genesis 41:42). The hairstyle on the statue is distinctly Asiatic; Joseph’s hairstyle would have almost certainly been Egyptian given that his brothers did not recognize him when they saw him (Genesis 42:8). Also, a fragment of the statue’s base shows that it was inscribed with the Egyptian word sntr = incense (a word used on funerary inscriptions), which signifies death. The statue was apparently built to commemorate a dead person. The style of the fragments that come from this statue are in harmony with statuary that came from a facility that produced statues during the reign of Amenemhat III, who came onto the throne the year Jacob died (1859 B.C.).34 It makes perfect sense that the statue is made to honor Jacob, who was not buried in Avaris but in Canaan (Genesis 47:29–30, 49:28–30).

Art is a visual language, not one of words, and so conclusions about artworks based on verbal or written communication are parallel but not a true equivalent.

Minimalists tout the idea that nature builds with perfect thrift, when in fact the evidence of her extravagance is everywhere. In what economical world does a fruit fly perform dances or a moose carry a coat rack on its head? Spectacles that require a substantial investment of energy—colorful patterns or exuberant movements—demonstrate that an organism is vigorous enough to afford such a lavish expenditure. Evolutionary theorist Denis Dutton believed that a similar logic applies to all human art forms, from painting to music to the folk patterning so despised by Adolf Loos. Labor-intensive artwork, produced beautifully and abundantly, is like a handmade peacock’s tail. It says that you possess such copious energy and verve that you have plenty left over to devote to the joy of pure embellishment.

And while the walls in all the other rooms were filled with artwork, here there was a single painting hung with care- a path through a forest with shadows and soft morning sunlight on fallen trees, everything quiet and green. "It's by Shishkin," Wendy told me, when she noticed I was looking at it. "Ivan Shishkin.

I'd insist that we all out same canvases and paint together. You might not want to, but I'd assure you that we needn't be so worried about painting masterpieces. People are the masterpieces, and you are creative because you are God's best creation and HI fingerprints and brush strokes dance all inside of you. Then I'd hold up my written rules for paintbrush holders. Everyone must try. Give yourself permission to not be perfect. Refuse to be intimidated by the process. The most beauty will emerge from the paintbrushes held by those who are most free from fear. Smile. I already love what will soon come to life on your canvas. Then we'd paint. And you'd discover you actually like it. Your piece would turn out amazing, and together we'd think through the perfect place for you to hang it up in your house... We are slowly coming out of hiding. It feels good to be vulnerable with artwork and with each other.

Historians, theorists, and critics of contemporary art do not directly study the proliferation of non-art images and things in contemporary society, nor do they examine from a sociological or anthropological point of view the interactions of modern people with art. They do not need to because advertising, fashion, celebrities, television, tattoos, toys, comics, pornography, politics, iPhones, and stuff in general, as well as all the many modes of beholding and possessing are already the content of so much elite contemporary art. The images, thing, and practices have already been filtered and framed by art, absorbed into artworks whose autonomy - unlike the autonomy of the premodern works - remains unchallenged. The main task of the art historian of the modern and the contemporary is to justify the value of those works. The paradoxical result is that the art history of the present has nothing to say about mass culture that art itself doesn't already tell us. So-called mass or popular culture ought to be art history's topic, but it proves too difficult to grasp. The image-surfaces enfolding us will not take on density; they melt or disintegrate too quickly, such that art is everywhere but nowhere. How should art history, with its specialized conceptual toolbox, solve the puzzle of entertainment, when society itself has two or more minds about everything, admiring, for example, Hollywood movies that break box-office records on their first weekend and at the same time revering Vincent van Gogh because he was unappreciated in his own time - and yet not knowing exactly what, if anything, differentiates a painting by van Gogh from a well-crafted movie.

The title on the front of the sketchbook was written in bold cursive: 'Libby's Book of Butterflies.' One of the edges was folded, and she smoothed it with her hand, reverently, to honor the sister she'd never known. Then she stepped back under the light and flipped through the first pages. There were beautiful paintings of butterflies, their wings bright from the watercolors. Did her sister create this book or did someone make it for her? Mum had loved her gardens, but Heather had never known her to do any kind of artwork. She'd always been busy planting her flowers and working as a hairdresser and caring well for their family. Intrigued, Heather slowly turned the pages. The butterflies were unique in their brilliance, each one with a magical name. Golden Shimmer. Moonlit Fairy. Lavender Lace. Under the butterflies were short descriptions. Like they all had different personalities. Her favorite was the Autumn Dancer, colored a vibrant orange and red with speckles of teal. It reminded her of a leaf, clinging to its branch before the autumn winds blew it away.

There was once an artistically talented teenager who felt unrequited love for a girl in his art class. It so happened that his beloved’s artwork was particularly bad, so bad, in fact, that it was often quietly mocked. One day the boy overheard two classmates laughing about how bad her artwork was. But just then she entered the room, and they quickly changed the subject. After a couple of minutes, the two classmates started playing a cruel game where they praised her for her artistic abilities. She protested, but the classmates kept insisting that she had real talent and should think about exhibiting something in the end-of-year art show. A week later she pulled the lovelorn boy to one side and asked for some advice about a painting. He jumped at the chance to talk with her, and while the work was terrible, he praised it profusely. To his horror, the praise he lavished on it convinced her to enter the painting in the school art exhibition. Because of his love, he didn’t want her to be humiliated, so the day before the show he went into the room holding all the submissions and stole her painting along with a couple of others. Once the theft was discovered, the art teacher quickly worked out who was guilty and pulled the boy out of class. Before suspending him, the teacher asked why he’d stolen the paintings. “That’s easy,” replied the boy. “I wanted to win the prize and so stole the best work.” News quickly spread around the school that the girl had created a masterpiece that might have won the prize if allowed to compete.

People complain about buying fake Art Works. They are not smart. Simply buy Artworks directly from iving Artists. And leave tdead artists and forgery to Museums and collectors.

People complain about the fact of buying fake artworks. They are wrong. They simply should buy artworks directly from a living artist. And leave the dead artists, and all the fakes, to Museums or rich Collectors.

My paintings are not the executions of one idea or emotion that goes from (a) intention to (b) artwork. (Our notions of cause and effect are also in bad shape.) Drawings are closer and quicker in conveying immediate feelings. The more you move towards paintings, the darker the wood becomes through which Little Red Riding Hood goes, and it's not only the wolf but also the wicked with and the seven dwarfs, Judas and Jesus and the journalists, whom she has to face.

She took down the framed manuscript from the kitchen wall. It was Kendra's prized possession, and part of her felt guilty for what she planned, but it had to be done. She carefully removed the parchment from its frame, then searched through the piles of translations and notes on the kitchen table. Finally she found the Secret Scroll on the chair where Kendra had been the night before. She carried both manuscripts upstairs and set them on her desk. Next she gathered paints and brushes and sat down. She studied the artwork on the Secret Scroll, then slowly began copying its rich patterns of gold, red, and blue onto Kendra's old manuscript. It was late afternoon when she finished. She studied her work. She had managed to copy the exotic birds and animals hidden in the foliage on the borders, and even the detailed picture of the goddess locking the jaws of hell. Her work was rough, but at a distance it would fool Toby or any of the Regulators, especially since they were afraid to touch it. Satisfied, she went to her closet. She searched through her clothes until she found the strapless top with the slit in the front. She slipped it over her head, then grabbed a silky black skirt and stepped into it. She carried her stiletto boots to the bed and tugged them on. At last she drew black liquid eyeliner over her top lid, added green glitter shadow, rolled thick mascara on her lashes, and brushed her hair. She added gloss to her lips and rubbed sparkle lotion over her arms and chest. Then she remembered the dragon stencils. Soon, she had a sinuous dragon adorning her thigh between the bottom of her skirt and the top of her boots. She liked the look. She turned in front of the full-length mirror behind the bathroom door. "Dynamite," she whispered. Her reflection thrilled her. She looked vamped-out and mystical. At once, she sensed the fierce power of the dragon rising in her. She felt like an invincible goddess-warrior.