Arrow Backwards Quotes

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Your children are not your children. They are sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For thir souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the make upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer's hand be for gladness. For even as He loves the arrow that flies, so He also loves the bow that is stable.
Kahlil Gibran
I can see the first apple teetering when I let the third arrow go, catching the torn flap and ripping it from the bag. For a moment, everything seems frozen in time. Then the apples spill to the ground and I'm blown backward into the air.
Suzanne Collins (The Hunger Games (The Hunger Games, #1))
Remember an arrow can only be shot by pulling it backwards; so when you feel like life is dragging you down with difficulties, it simply means that it's going to launch you to something great. So just focus and keep aiming - Unknown
Megan Street (Well, This Is Growing Up)
We are the archers with the bows that spring our children forward. Life does not go backward, nor does it tarry in yesterday. It is not a circle, but an arrow. It flies forward with the great express of Love.
David Paul Kirkpatrick (The Address Of Happiness)
Her attention was on the first knight, pulling back his bowstring, taking aim. She paused, sensed the wind and revised her aim, then let the arrow fly. I watched, as if in slow motion, as it shot across the space and split through the first knight's throat. But Lia was not done. She was already on one knee, squinting and taking aim at the second as he turned, spotting us. She let the next arrow fly, and the arrow struck him in the chest, driving him backward over the parapet wall. "Saints in heaven, I believe I'm in love," Luca growled, running past me, sword drawn.
Lisa Tawn Bergren
SCENE: Apollo jogs along the beachfront, shooting arrows backwards from his golden bow. He's followed by campers dressed in combat gear, jogging in military formation. APOLLO: I don't know but I've been told! CAMPERS: We don't know but we've been told! APOLLO: The sun god's got a bow of gold! CAMPERS: The sun god's got a bow of gold! APOLLO: He's the best shot in the land! CAMPERS: He's the best shot in the land! APOLLO: Augh! [Apollo trips and lands on his backside] I've fallen in the sand! CAMPERS [jogging circles around him]: Augh! He's fallen in the sand! APOLLO: I meant to do that, so don't laugh! CAMPERS: He meant to do that, so don't laugh! APOLLO [tries to get up but falls back again]: Ow! I hurt my godly calf! CAMPERS: Ow! He hurt his godly calf! APOLLO [glowering and starting to glow]: If you want to live another day ... CAMPERS: If we want to live another day ... APOLLO [radiating brighter]: STOP REPEATING WHAT I SAY! CAMPERS: STOP - um... - Military cadence written, chanted and abruptly ended by Apollo Best. Scene. Ever. - P. J.
Rick Riordan (Camp Half-Blood Confidential (The Trials of Apollo))
When your lover leaves .... Cupid is summoned to reclaim his arrow. And he must pull the barbed arrowhead out backwards through the raw flesh of your heart.
Kerry Cue (Forgotten Wisdom)
Centaurs!” Annabeth yelled. The Party Pony army exploded into our midst in a riot of colors: tie-dyed shirts, rainbow Afro wigs, oversize sunglasses, and war-painted faces. Some had slogans scrawled across their flanks like HORSEZ PWN or KRONOS SUX. Hundreds of them filled the entire block. My brain couldn’t process everything I saw, but I knew if I were the enemy, I’d be running. “Percy!” Chiron shouted across the sea of wild centaurs. He was dressed in armor from the waist up, his bow in his hand, and he was grinning in satisfaction. “Sorry we’re late!” “DUDE!” Another centaur yelled. “Talk later. WASTE MONSTERS NOW!” He locked and loaded a double-barrel paint gun and blasted an enemy hellhound bright pink. The paint must’ve been mixed with Celestial bronze dust or something, because as soon as it splattered the hellhound, the monster yelped and dissolved into a pink-and-black puddle. “PARTY PONIES!” a centaur yelled. “SOUTH FLORIDA CHAPTER!” Somewhere across the battlefield, a twangy voice yelled back, “HEART OF TEXAS CHAPTER!” “HAWAII OWNS YOUR FACES!” a third one shouted. It was the most beautiful thing I’d ever seen. The entire Titan army turned and fled, pushed back by a flood of paintballs, arrows, swords, and NERF baseball bats. The centaurs trampled everything in their path. “Stop running, you fools!” Kronos yelled. “Stand and ACKK!” That last part was because a panicked Hyperborean giant stumbled backward and sat on top of him.
Rick Riordan (The Last Olympian (Percy Jackson and the Olympians, #5))
When a film's heroine innocently coughs, you know that two scenes later, at most, she'll be in an oxygen tent; when a man bumps into a woman at the train station, you know that man will become the woman's lover and/or murderer. In everyday life, where we cough often and are always bumping into people, our daily actions rarely reverberate so lucidly. Once we love or hate someone, we can think back and remember that first casual encounter. But what of all the chance meetings that nothing ever comes of? While our bodies move ever forward on the time line, our minds continuously trace backward, seeking shape and meaning as deftly as any arrow seeking its mark.
Lucy Grealy (Autobiography of a Face)
=The Burial of Love= His eyes in eclipse, Pale cold his lips, The light of his hopes unfed, Mute his tongue, His bow unstrung With the tears he hath shed, Backward drooping his graceful head. Love is dead; His last arrow sped; He hath not another dart; Go--carry him to his dark deathbed; Bury him in the cold, cold heart-- Love is dead.
Alfred Tennyson (The Suppressed Poems of Alfred Lord Tennyson)
Do not allow another person to set you back. Continue moving forward not backwards. When someone pulls you back, be like the arrow to a bow and spring forth greater than ever. And, what they thought would be your disadvantage, you turn it into your advantage.
Amaka Imani Nkosazana
An arrow can only be shot by pulling it backward. So, when life is dragging you back, it means it's going to launch you into something awesome!
Garth Callaghan (Napkin Notes: Make Lunch Meaningful, Life Will Follow)
Eragon as he pulled back the bowstring and released it with a twang. With a puff of feathers, the crow fell over backward, the arrow protruding from its chest.
Christopher Paolini (Eragon (The Inheritance Cycle, #1))
don’t get it, and then I realize he’s the man who tripped backward into the punch bowl when I shot an arrow at the Gamemakers during the training session.
Suzanne Collins (Catching Fire (The Hunger Games, #2))
Kahlil Gibran addresses himself in what are perhaps the finest words ever written about child-raising: Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bow from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrow may go swift and far. Let your bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable. 19
M. Scott Peck (The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth)
ON CHILDREN And a woman who held a babe against her bosom said, “Speak to us of Children.” And he said: Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you, yet they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as he loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran (The Prophet)
Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer's hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran (The Prophet)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of to-morrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth.
Kahlil Gibran (The Prophet)
In the elementary equations of the world,13 the arrow of time appears only where there is heat.* The link between time and heat is therefore fundamental: every time a difference is manifested between the past and the future, heat is involved. In every sequence of events that becomes absurd if projected backward, there is something that is heating up.
Carlo Rovelli (The Order of Time)
In the moment all is dear to me, dear that in this logic there is no redemption, the city itself being the highest form of madness and each and every part, organic or inorganic, an expression of this same madness. I feel absurdly and humbly great, not as megalomaniac, but as human spore, as the dead sponge of life swollen to saturation. I no longer look into the eyes of the woman I hold in my arms but I swim through, head and arms and legs, and I see that behind the sockets of the eyes there is a region unexplored, the world of futurity, and here there is no logic whatever, just the still germination of events unbroken by night and day, by yesterday and tomorrow. The eye, accustomed to concentration on points in space, now concentrates on points in time; the eye sees forward and backward at will. The eye which was the I of the self no longer exists; this selfless eye neither reveals nor illuminates. It travels along the line of the horizon, a ceaseless, uninformed voyager. Trying to retain the lost body I grew in logic as the city, a point digit in the anatomy of perfection. I grew beyond my own death, spiritually bright and hard. I was divided into endless yesterdays, endless tomorrows, resting only on the cusp of the event, a wall with many windows, but the house gone. I must shatter the walls and windows, the last shell of the lost body, if I am to rejoin the present. That is why I no longer look into the eyes or through the eyes, but by the legerdemain of will swim through the eyes, head and arms and legs to explore the curve of vision. I see around myself as the mother who bore me once saw round the comers of time. I have broken the wall created by birth and the line of voyage is round and unbroken, even as the navel. No form, no image, no architecture, only concentric flights of sheer madness. I am the arrow of the dream's substantiality. I verify by flight. I nullify by dropping to earth.
Henry Miller (Tropic of Capricorn (Tropic, #2))
While our bodies move ever forward on the time line, our minds continuously trace backward, seeking shape and meaning as deftly as any arrow seeking its mark. . . Sometimes it is as difficult to know what the past holds as it is to know the future, and just as an answer to a riddle seems so obvious once it is revealed, it seems curious to me now that I passed through all those early moments with no idea of their weight.
Lucy Grealy (Autobiography of a Face)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bow from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrow may go swift and far. Let your bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.19
M. Scott Peck (The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let our bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran
according to the Second Law, there is an inescapable loss of energy in the universe. And, if the world machine is really running down and approaching the heat death, then it follows that one moment is no longer exactly like the last. You cannot run the universe backward to make up for entropy. Events over the long term cannot replay themselves. And this means that there is a directionality or, as Eddington later called it, an “arrow” in time.
Ilya Prigogine (Order Out of Chaos: Man's New Dialogue with Nature (Radical Thinkers))
In the elementary equations of the world,13 the arrow of time appears only where there is heat.* The link between time and heat is therefore fundamental: every time a difference is manifested between the past and the future, heat is involved. In every sequence of events that becomes absurd if projected backward, there is something that is heating up. If I watch a film that shows a ball rolling, I cannot tell if the film is being projected correctly or in reverse. But if the ball stops, I know that it is being run properly; run backward, it would show an implausible event: a ball starting to move by itself. The ball’s slowing down and coming to rest are due to friction, and friction produces heat. Only where there is heat is there a distinction between past and future. Thoughts, for instance, unfold from the past to the future, not vice versa—and, in fact, thinking produces heat in our heads. . . .
Carlo Rovelli (The Order of Time)
AND A WOMAN who held a babe against her bosom said, Speak to us of Children. And he said: Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran (The Prophet (Vintage International))
Presidia, you fool,” Dee shouted at the nun, dragging the arrow backward with her high heel. Luce leaned down to pick it up and slipped it inside the satchel. “You know that won’t hurt me! Now you’ve annoyed my friends.” She gestured broadly at the angels darting forward to disarm the costumed Elders. “Stand down, defector!” Presidia replied. “We require the girl! Surrender her and we will-“ But Presidia never finished. Arriane was at the Elder’s back in a flash, brushing the veil from her head, taking her white hair in her fists. “Because I respect my Elders,” Arriane hissed through her clenched teeth, “I feel I must prevent them from embarrassing themselves.” Then she lifted off the ground, still holding Presidia by the air. The Elder kicked the air as if pedaling an invisible bicycle. Arriane pivoted and slammed the old woman’s body into the cornice of the church’s façade with such force it left an indention when she collapsed in a twisted heap, hands and legs sticking out at grisly angles.
Lauren Kate (Rapture (Fallen, #4))
Like many of the things he encountered each day, Professeur was confused by what happened next. He felt an odd sensation and looked down to find the shaft of an arrow protruding from his stomach. For a moment he wondered if La Vierge had played some kind of joke. Then a second arrow appeared, then a third. Professeur stared in horrified fascination at the feathers on the slender shafts. Suddenly he could not feel his legs and he realized he was falling backward. He heard his body make heavy contact with the frozen ground. In the brief moments before he died, he wondered, Why doesn't it hurt?
Michael Punke
Our garden regularly ruptures my sense of progress and process and time. There is the forward trajectory of days into months, seasons into years. June's tight rosebuds will lead to July's full-crowned blooms. Evident and irreversible change, straight forward as an arrow toward its mark. But there is revolution in the garden as well. And reversals. Months and seasons and days turning so far forward they bend backward. I stand in the past and in the future when I stand in the present of our garden. Just as with grief, neatly outlined stages double back and return well after or long before I expect them to appear or be over.
Camille T. Dungy (Soil: The Story of a Black Mother's Garden)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, and though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and he bends you with his might that his arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as he loves the arrow that flies, so he loves also the bow that is stable.
Susan Abulhawa (Mornings in Jenin)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of to-morrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the Archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran (The Prophet (Macmillan Collector's Library))
Though the light was faint, Eragon was able to make out the general shape of the forest and the meadow … and the monstrously large snail that was sliding across the grass toward him. Eragon yelped and scrambled backward. The snail—whose shell was over five and a half feet tall—hesitated, then slimed toward him as fast as a man could run. A snakelike hiss came from the black slit of its mouth, and its waving eyeballs were each the size of his fist. Eragon realized that he would not have time to get to his feet, and on his back he did not have the space he needed to draw Brisingr. He prepared to cast a spell, but before he could, Saphira’s head arrowed past him and she caught the snail about the middle with her jaws. The snail’s shell cracked between her fangs with a sound like breaking slate, and the creature uttered a faint, quavering shriek. With a twist of her neck, Saphira tossed the snail into the air, opened her mouth as wide as it would go, and swallowed the creature whole, bobbing her head twice as she did, like a robin eating an earthworm.
Christopher Paolini (Inheritance (Inheritance, #4))
Behind the last door is oblivion. Standing before it, one can go forwards or backwards; but beside it are not the places of exquisite pleasure: the faces of pure ones confined to pavilions, reclining on green cushions and beautiful carpets amid thornless lote-trees and banana trees, one over another; for these have gone with the smoke of the opium. What remains, four years afterwards, are the haunted rooms of the departed: of a young, vigorous man with red hair and an old man left in his blood in a bothy; of a henchman dragged from his horse with an arrow in him, and another, darker of skin, dead of fighting in a Greek courtyard. Of a man returning from perilous seas to drown, seeking his son, near his homeland; of a girl dying blind behind yellow silk curtains, and another burning at night in an African pavilion. And a child, a son … an only son … playing with shells at the feet of the father who shortly would kill it. One does not, of set purpose, linger long on such a threshold. Sooner or later, the chains must give way; the accusing, querulous voices cease; and the insistent, imperious summons, saying over and over, ‘Aucassins, damoisiax, sire! Ja sui jou li vostre amie, Et vos ne me haés mie!
Dorothy Dunnett (Checkmate (The Lymond Chronicles, #6))
Eragon! Saphira! Rouse yourselves! Eragon’s eyes snapped open. He sat upright and grabbed Brisingr. All was dark, save for the dull red glow of the bed of coals to his right and a ragged patch of starry sky off to the east. Though the light was faint, Eragon was able to make out the general shape of the forest and the meadow…and the monstrously large snail that was sliding across the grass toward him. Eragon yelped and scrambled backward. The snail--whose shell was over five and a half feet tall--hesitated, then slimed toward him as fast as a man could run. A snakelike hiss came from the black slit of its mouth, and its waving eyeballs were each the size of his fist. Eragon realized that he would not have time to get to his feet, and on his back he did not have the space he needed to draw Brisingr. He prepared to cast a spell, but before he could, Saphira’s head arrowed past him and she caught the snail about the middle with her jaws. The snail’s shell cracked between her fangs with a sound like breaking slate, and the creature uttered a faint, quavering shriek. With a twist of her neck, Saphira tossed the snail into the air, opened her mouth as wide as it would go, and swallowed the creature whole, bobbing her head twice as she did, like a robin eating an earthworm. Lowering his gaze, Eragon saw four more giant snails farther down upon the rise. One of the creatures had retreated within its shell; the others were hurrying away upon their undulating, skirtlike bellies. “Over there!” shouted Eragon. Saphira leaped forward. Her entire body left the ground for a moment, and then she landed upon all fours and snapped up first one, then two, then three of the snails. She did not eat the last snail, the one hiding in its shell, but drew back her head and bathed it in a stream of blue and yellow flame that lit up the land for hundreds of feet in every direction. She maintained the flame for no more than a second or two; then she picked up the smoking, steaming snail between her jaws--as gently as a mother cat picking up a kitten--carried it over to Eragon, and dropped it at his feet. He eyed it with distrust, but it appeared well and truly dead. Now you can have a proper breakfeast, said Saphira.
Christopher Paolini (Inheritance (The Inheritance Cycle, #4))
An arrow can only be shot by pulling it backward. When you feel like you are being dragged back by difficulties, it means that you are torqueing up to launch forward.” – ANONYMOUS
Gordon Tredgold (Leadership: It's a Marathon, Not a Sprint)
March 24 MORNING “He was heard in that he feared.” — Hebrews 5:7 DID this fear arise from the infernal suggestion that He was utterly forsaken? There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken? “See,” said Satan, “thou hast a friend nowhere! Thy Father hath shut up the bowels of His compassion against thee. Not an angel in His courts will stretch out his hand to help thee. All heaven is alienated from Thee; Thou art left alone. See the companions with whom Thou hast taken sweet counsel, what are they worth? Son of Mary, see there Thy brother James, see there Thy loved disciple John, and Thy bold apostle Peter, how the cowards sleep when Thou art in Thy sufferings! Lo! Thou hast no friend left in heaven or earth. All hell is against Thee. I have stirred up mine infernal den. I have sent my missives throughout all regions summoning every prince of darkness to set upon Thee this night, and we will spare no arrows, we will use all our infernal might to overwhelm Thee: and what wilt Thou do, Thou solitary one?” It may be, this was the temptation; we think it was, because the appearance of an angel unto Him strengthening Him removed that fear. He was heard in that He feared; He was no more alone, but heaven was with Him. It may be that this is the reason of His coming three times to His disciples — as Hart puts it — “Backwards and forwards thrice He ran, As if He sought some help from man.” He would see for Himself whether it were really true that all men had forsaken Him; He found them all asleep; but perhaps He gained some faint comfort from the thought that they were sleeping, not from treachery, but from sorrow, the spirit indeed was willing, but the flesh was weak. At any rate, He was heard in that He feared. Jesus was heard in His deepest woe; my soul, thou shalt be heard also.
Charles Haddon Spurgeon (Morning and Evening—Classic KJV Edition: A Devotional Classic for Daily Encouragement)
The next morning at dawn Tatiana stumbled out to the water, barely able to walk. She felt raw. Alexander followed her in. The Kama was cold. They were both naked. “I brought soap,” he said. “Oh, my.” Alexander washed her entire body. “With this soap I thee wash,” he sleepily murmured. “I wash you of the horrors that befell you, and I wash you of your nightmares…I wash your arms and your legs and your love-giving heart and your life-giving belly—” “Give me the soap,” Tatiana said. “I’ll wash you.” “Wait, how does it go? What did God say to Moses—” “Have no idea.” “Thou shall not be afraid for the terror by night; nor for the arrow that flieth by day…” Alexander broke off. “I can’t remember the rest of it. Certainly not in Russian. Something about ten thousand falling at your right hand. I’ve got to brush up on my Bible and tell it to you. I think you’d like it. But you get my meaning.” “I get your meaning,” Tatiana said. “I won’t be afraid.” She gazed at him. “How can I be afraid now?” she whispered. “Look what I’ve been given. Give me the soap,” she repeated. “I can’t stand up,” Alexander muttered. “I’m finished.” Her hands with the soap moved lower. “Not quite finished.” He fell backward in the water. “Done for, certainly,” Tatiana said, falling on top of him. “But not finished.
Paullina Simons (The Bronze Horseman (The Bronze Horseman, #1))
Learning, like more primitive forms of feedback, is a process which reads differently forward and backward in time. The whole conception of the apparently purposive organism, whether it is mechanical, biological, or social, is that of an arrow with a particular direction in the stream of time rather than that of a line segment facing both ways which we may regard as going in either direction.
Norbert Wiener (The Human Use Of Human Beings: Cybernetics And Society (The Da Capo series in science))
Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you. And though they are yours, they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer's hand be for gladness; For even as he loves the arrow that flies, so He loves also the bow that is stable.
Adena Bank Lees (Covert Emotional Incest: The Hidden Sexual Abuse: A Story of Hope and Healing)
Drake's whip hand spun Diana like a top. She cried out. That sound, her cry, pierced Caine like an arrow. Diana staggered and almost righted herself, but Drake was too quick, too ready. His second strike yanked her through the air. She flew and then fell. “Catch her!” Caine was yelling to himself. Seeing her arc as she fell. Seeing where she would hit. His hands came up, he could use his power, he could catch her, save her. But too slow. Diana fell. Her head smashed against a jutting point of rock. She made a sound like a dropped pumpkin. Caine froze. The fuel rod, forgotten, fell from the air with a shattering crash. It fell within ten feet of the mine shaft opening. It landed atop a boulder shaped like the prow of a ship. It bent, cracked, rolled off the boulder, and crashed heavily in the dirt. Drake ran straight at Caine, his whip snapping. But Jack stumbled in between them, yelling, “The uranium! The uranium!” The radiation meter in his pocket was counting clicks so fast, it became a scream. Drake piled into Jack, and the two of them went tumbling. Caine stood, staring in horror at Diana. Diana did not move. Did not move. No snarky remark. No smart-ass joke. “No!” Caine cried. “No!” Drake was up, disentangling himself with an angry curse from Jack. “Diana,” Caine sobbed. Drake didn’t rely on his whip hand now, too far away to use it before Caine could take him down. He raised his gun. The barrel shot flame and slugs, BAM BAM BAM BAM BAM. Inaccurate, but on full automatic, Drake had time. He swung the gun to his right and the bullets swooped toward where Caine stood like he was made of stone. Then the muzzle flash disappeared in an explosion of green-white light that turned night into day. The shaft of light missed its target. But it was close enough that the muzzle of Drake’s gun wilted and drooped and the rocks behind Drake cracked from the blast of heat. Drake dropped the gun. And now it was Drake’s turn to stare in stark amazement. “You!” Sam wobbled atop the rise. Quinn caught him as he staggered. Now Caine snapped back to the present, seeing his brother, seeing the killing light. “No,” Caine said. “No, Sam: He’s mine.” He raised a hand, and Sam went flying backward along with Quinn. “The fuel rod!” Jack was yelling, over and over. “It’s going to kill us all. Oh, God, we may already be dead!” Drake rushed at Caine. His eyes were wide with fear. Knowing he wouldn’t make it. Knowing he was not fast enough. Caine raised his hand, and the fuel rod seemed to jump off the ground. A javelin. A spear. He held it poised. Pointed straight at Drake. Caine reached with his other hand, extending the telekinetic power to hold Drake immobilized. Drake held up his human hand, a placating gesture. “Caine…you don’t want to…not over some girl. She was a witch, she was…” Drake, unable to run, a human target. The fuel rod aimed at him like a Spartan’s spear. Caine threw the fuel rod. Tons of steel and lead and uranium. Straight at Drake.
Michael Grant (Hunger (Gone, #2))
Time’s arrow is irreversible, because entropy cannot decrease of its own accord without violating the second law of thermodynamics. A reversible arrow would be like a movie run backward. The scenes in the movie are not impossible by the laws of classical mechanics, but they are patently absurd.
Jeremy Campbell (GRAMMATICAL MAN: Information, Entropy,Language and Life)
arrows in both eyes, and the other two had lost one eye each, but it didn’t seem to be stopping them. “Argh! What are those things?!” Carl shouted, and he staggered backward into the glitchy white cloud. Dave wanted
Dave Villager (Dave the Villager 37: An Unofficial Minecraft Series (The Legend of Dave the Villager))
the key concept that ensures reversibility is conservation of information—if the information needed to specify the state of the world is preserved as time passes, we will always be able to run the clock backward and recover any previous state. That’s where the real puzzle concerning the arrow of time will arise.
Sean Carroll (From Eternity to Here)
For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth.
Kahlil Gibran (The Prophet (AmazonClassics Edition))
And a woman who held a babe against her bosom said, Speak to us of Children. And he said: Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran
Your children are not your children. They are sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For thir souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the make upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer's hand be for gladness. For even as He loves the arrow that flies, so He also loves the bow that is stable.
Kahlil Gibran
You may strive to be like your children but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The Archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Even as He loves the arrow that flies, so He loves also the bow that is stable.
Kahlil Gibran (The Prophet)
While our bodies move ever forward on the time line, our minds continuously trace backward, seeking shape and meaning as deftly as any arrow seeking its mark.
Lucy Grealy (Autobiography of a Face)
Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable. -1923
Kahil Gibran (The Prophet Pocket Edition)
The arrow of our souls flies to God as the target—unless the arrow is so badly bent that it flies backwards, in which case it pierces the eye of the archer and makes him blind as a Pharisee.
Peter Kreeft (Practical Theology: Spiritual Direction from Saint Thomas Aquinas)
She sniffed. “Perhaps you’d like to give it a go, my lady.” Picking up a spear, she tossed it my direction. I caught it, but the weight of the metal spear sent me stumbling backwards. I wasn’t strong enough to throw it more than a couple of feet much less hit a target. “It’s what we use to hunt sluag for sport,” she said. “Afraid your little arrows wouldn’t do you any good.” There wasn’t much I could say to that – she was right. “I’m surprised you use weapons against them at all,” I snapped. “Why not just use magic like you do for everything else?” Anaïs rolled her eyes. “Magic doesn’t work against sluag – they nullify it. I’ve killed five of them,” she boasted. I clapped my hands loudly, doing my best to be patronizing. “And here I thought your sole purpose was to walk around looking pretty.” “Jealous?” she sneered. “Not hardly,” I lied. “You’re lying – I can tell.” I smirked. “Jealous?” Her face darkened. “Unfortunate the sluag didn’t gobble you up.
Danielle L. Jensen (Stolen Songbird (The Malediction Trilogy, #1))
The Love Song of J. Alfred Prufrock,” whatever else it might be, seems to be an investigation into the possibility of durational being, which Bergson had described as “the form which the succession of our conscious states assumes when our ego lets itself live, when it refrains from separating its present state from its former states.” The succession that Bergson opposes to vitality is the realm in which the morbid Prufrock tries to imagine speaking Andrew Marvell’s line, “Now let us sport us while we may,” but then falls back on his indecision, his failure to pose his overwhelming question, and his inability to sing his love. Prufrock’s problems are shown to be symptoms of the form of time in which desire for youth runs defiantly against the remorselessness of aging, snapping the present in two. The “silent seas” that might bring relief from currents and countercurrents of time turn out to be like the troubling one that figures in Hamlet’s overwhelming question: “To be or not to be: that is the question: / Whether ’tis nobler in the mind to suffer / The slings and arrows of outrageous fortune, / Or to take arms against a sea of troubles / And by opposing end them.” Prufrock understands but is unable to admit the ontological force of the question: the “whips and scorns of time” that threaten to reverse all his “decisions and revisions” make him wish to be merely “a pair of ragged claws / Scuttling across the floors of silent seas.” That synecdochic figure is as much an anachronous peripeteia for Prufrock as it is for Polonius when Hamlet taunts him: “you yourself, sir, should be as old as I am if, like a crab, you could go backwards.
Charles M. Tung
Khalil Gibran’s The Prophet. Randomly again, I opened the book to this passage, which Majid and I had read the night we learned that our child grew in my womb. Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, and though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and he bends you with his might that his arrows may go swift and far. Let your bending in the archer’s hand be for gladness; For even as he loves the arrow that flies, so he loves also the bow that is stable.
Susan Abulhawa (Mornings in Jenin)
I stood and yelled, “Latamer, stop!” But my warning only gave Latamer time to turn from climbing into the wagon. His eyes widened as he saw what I had sensed. An arrow whooshed past me and pierced his chest. Latamer yelped like a wounded dog and fell backward on the ground, dead.
Jennifer A. Nielsen (The False Prince (The Ascendance Trilogy, #1))