Arranged Marriage Wedding Quotes

Marriage is not kick-boxing, it's salsa dancing.

Marriage is difficult, perhaps the most difficult thing you can ever do, besides being a parent, but I think these two fine young people are up to the challenge. Here are two steady, responsible people who, I believe, understand the dire commitment they are about to make and will choose to keep that commitment. Because it turns out to be a choice, commitment-not some done deal. When you leave the alter tomorrow, there will still be a lifetime of choice and temptation and doubt and uncertainty in front of you. I didn't know that at my wedding. Getting married doesn't change you. Marriage changes you.

Even though we'd never met, imagining being dumped by Gene made me want to die. What was the point of going out with someone? What was the point of falling in love? The whole thing was enough to make me wish I'd been born in one of those countries where they still have arranged marriages. I mean, okay, yes, it would certainly suck not being allowed to drive or vote and having to ask a man's permission to leave the house. But at least you wouldn't have to worry about being dumped.

Nafsha is so concerned with my virginity. I am beginning to think she would wed me herself. Alas, the only tool she might use to make me a woman is her tongue -- and it is far too sharp for me to allow it beneath my skirts.

me. That's what husbands are for. And for holding onto for comfort. And to make sure that life will be better. That is my wedding vow to you,

Children need to be taught about forced marriage and how an arranged wedding can be a forced marriage if either party doesn't freely consent to it.

1 The summer our marriage failed we picked sage to sweeten our hot dark car. We sat in the yard with heavy glasses of iced tea, talking about which seeds to sow when the soil was cool. Praising our large, smooth spinach leaves, free this year of Fusarium wilt, downy mildew, blue mold. And then we spoke of flowers, and there was a joke, you said, about old florists who were forced to make other arrangements. Delphiniums flared along the back fence. All summer it hurt to look at you. 2 I heard a woman on the bus say, “He and I were going in different directions.” As if it had something to do with a latitude or a pole. Trying to write down how love empties itself from a house, how a view changes, how the sign for infinity turns into a noose for a couple. Trying to say that weather weighed down all the streets we traveled on, that if gravel sinks, it keeps sinking. How can I blame you who kneeled day after day in wet soil, pulling slugs from the seedlings? You who built a ten-foot arch for the beans, who hated a bird feeder left unfilled. You who gave carrots to a gang of girls on bicycles. 3 On our last trip we drove through rain to a town lit with vacancies. We’d come to watch whales. At the dock we met five other couples—all of us fluorescent, waterproof, ready for the pitch and frequency of the motor that would lure these great mammals near. The boat chugged forward—trailing a long, creamy wake. The captain spoke from a loudspeaker: In winter gray whales love Laguna Guerrero; it’s warm and calm, no killer whales gulp down their calves. Today we’ll see them on their way to Alaska. If we get close enough, observe their eyes—they’re bigger than baseballs, but can only look down. Whales can communicate at a distance of 300 miles—but it’s my guess they’re all saying, Can you hear me? His laughter crackled. When he told us Pink Floyd is slang for a whale’s two-foot penis, I stopped listening. The boat rocked, and for two hours our eyes were lost in the waves—but no whales surfaced, blowing or breaching or expelling water through baleen plates. Again and again you patiently wiped the spray from your glasses. We smiled to each other, good troopers used to disappointment. On the way back you pointed at cormorants riding the waves— you knew them by name: the Brants, the Pelagic, the double-breasted. I only said, I’m sure whales were swimming under us by the dozens. 4 Trying to write that I loved the work of an argument, the exhaustion of forgiving, the next morning, washing our handprints off the wineglasses. How I loved sitting with our friends under the plum trees, in the white wire chairs, at the glass table. How you stood by the grill, delicately broiling the fish. How the dill grew tall by the window. Trying to explain how camellias spoil and bloom at the same time, how their perfume makes lovers ache. Trying to describe the ways sex darkens and dies, how two bodies can lie together, entwined, out of habit. Finding themselves later, tired, by a fire, on an old couch that no longer reassures. The night we eloped we drove to the rainforest and found ourselves in fog so thick our lights were useless. There’s no choice, you said, we must have faith in our blindness. How I believed you. Trying to imagine the road beneath us, we inched forward, honking, gently, again and again.

At least if it is an arranged marriage, you can fault your parents, otherwise you will have only yourself to blame. And, believe me, it is always harder to bear something if you cannot blame somebody else for it. -Mr. Ali-

I may not be thrilled to go through a fake wedding with this woman, but damned if I’m going to let someone abuse my fiancée. She may be a pain in the ass sometimes, but she’s my pain in the ass. And no one can touch her. Not a single soul.

On New Year’s Eve of 1976, Trump proposed to Ivana, later presenting her with a three-carat Tiffany diamond ring. But before there could be a wedding, less than a year after they met, there was the prenup—ultimately, as many as four or five contracts. The negotiations between Trump and Ivana—Roy Cohn urged Donald to begin married life with codified financial arrangements—followed a pattern that came to define Trumpism: boasts of wealth and influence, a highly public airing of grievances, and dramatic battles staged in gossip columns and courtrooms. The marriage would start—and later explode—to the accompaniment of lawyers.

But Guidobaldo scoffed at his qualms "Do you account my niece a peasant girl?" he asked. "Would you have her smirk and squirm at every piece of flattery you utter? So that she weds Your Highness what shall the rest signify?" "I would that she loved me a little," complained Gian Maria foolishly. Guidobaldo looked him over with an eye that smiled inscrutably, and it may have crossed his mind that this coarse white-faced Duke was too ambitious.

...sometimes I stand there watching them and I see they believe they're completely special, the first, the only people ever to feel the way they're feeling. They believe they'll live happily ever after, that all the other marriages going on around them - those ordinary, worn-down, flattened-in arrangements - why, those are nothing like they'll have. They'll never setlle for so little. And it makes me mad. I can't help it, Cody. I know it's selfish, but I can't help it. I want to ask them, Who do you think you are, anyhow? Do you imagine you're unique? Do you really suppose I was always this old difficult woman? Cody, listen. I was special too, once, to someone. I could just reach out and lay a fingertip on his arm while he was talking and he would instantly fall silent and get all confused. I had hopes; I was courted; I had the most beautiful wedding. I had three lovely pregnancies, where every morning I woke up knowing something perfect would happen in nine months, eights months, seven months...so it seemed I was full of light; it was light and plans that filled me. And then while you children were little, why, I was the center of your worlds! I was everything to you! It was Mother this and Mother that, and 'Where's Mother? Where's she gone to?' and the moment you came in from school, 'Mother? Are you home?' It's not fair, Cody. It's really not fair; now I'm old and I walk along unnoticed, just like anyone else. It strikes me as unjust, Cody.

In 1976, a doctoral student at the University of Nottingham in England demonstrated that randomizing letters in the middle of words had no effect on the ability of readers to understand sentences. In tihs setncene, for emalxpe, ervey scarbelmd wrod rmenias bcilasaly leibgle. Why? Because we are deeply accustomed to seeing letters arranged in certain patterns. Because the eye is in a rush, and the brain, eager to locate meaning, makes assumptions. This is true of phrases, too. An author writes “crack of dawn” or “sidelong glance” or “crystal clear” and the reader’s eye continues on, at ease with combinations of words it has encountered innumerable times before. But does the reader, or the writer, actually expend the energy to see what is cracking at dawn or what is clear about a crystal? The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential—X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We’d pass out every time we saw—actually saw—a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there’d be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something—gray-brown bark, say, fissured into broad, vertical plates—and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife? “Habitualization,” a Russian army-commissar-turned-literary-critic named Viktor Shklovsky wrote in 1917, “devours works, clothes, furniture, one’s wife, and the fear of war.” What he argued is that, over time, we stop perceiving familiar things—words, friends, apartments—as they truly are. To eat a banana for the thousandth time is nothing like eating a banana for the first time. To have sex with somebody for the thousandth time is nothing like having sex with that person for the first time. The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we’re not careful, pretty soon we’re gazing out at our lives as if through a burlap sack. In the Tom Andrews Studio I open my journal and stare out at the trunk of the umbrella pine and do my best to fight off the atrophy that comes from seeing things too frequently. I try to shape a few sentences around this tiny corner of Rome; I try to force my eye to slow down. A good journal entry—like a good song, or sketch, or photograph—ought to break up the habitual and lift away the film that forms over the eye, the finger, the tongue, the heart. A good journal entry ought be a love letter to the world. Leave home, leave the country, leave the familiar. Only then can routine experience—buying bread, eating vegetables, even saying hello—become new all over again.

Rayna beamed as she hugged everyone good-bye and accepted their wishes for a long and happy relationship. Sage looked dazed. “How did it go?” I asked. “I think your mother just arranged peace in the Middle East while brokering a marriage deal for Rayna and me.” “I’m not surprised. How many kids are you having?” “Four. But we can’t start until she’s twenty-six, three years after the wedding. Oh, and we’re honeymooning at the minister’s beach house in Tel Aviv.” “That’s nice. I’ll have to pop in for a visit.” Sage just shook his head, still shell-shocked. “Piri forgive you yet?” Ben grinned. “I don’t think so. She put an inch of garlic on everything she served me.” “Don’t take it personally. There’s lots of garlic in Hungarian food,” I assured him. “Including my chocolate torte,” Sage added. “Okay, you can take that personally,” I admitted.

In fighting its war, the Ministry of the Interior has resorted to a novel tactic– marriage. No Saudi official will admit on the record that the Kingdom’s terrorist problem might boil down to sexual frustration, but if a social system bans hot-blooded young men from contact with the opposite sex in their most hot-blooded years, perhaps it is hardly surprising that some of them channel this frustration into violence. One cornerstone of the extremist rehab program is to get the “beneficiaries,” as they are called, settled down with a wife as soon as possible. The Ministry of the Interior pays each unmarried beneficiary 60,000 riyals (some $18,000), the going rate for a dowry, or bride price. The family arranges a marriage, and whenever he can, Prince Mohammed turns up for the wedding. When Khaled Al-Hubayshi was released from Al-Haier prison early in 2007, he wasted no time finding himself a bride at government expense.

For a start, we should recognise that the idea of being deeply in love with one special partner over a whole lifetime, what we can call Romantic love, is a very new, ambitious and odd concept, which is at best 250 years old. Before then, people lived together of course but without any very high expectations of being blissfully content doing so. It was a purely practical arrangement, entered into for the sake of survival and the children. We should recognise the sheer historical strangeness of the idea of happy coupledom. A good Romantic marriage is evidently theoretically possible, but it may also be extremely unlikely, something only some 5 or 10 per cent of us can ever properly succeed at – which should make any failure feel a good deal less shameful. As a society, we’ve made something normal that’s in fact a profound anomaly. It is as though we’d set up high altitude tight rope walking as a popular sport. No wonder most of us fall off – and might not want to, or be able to, face getting back on.

You see, the world has made this courtship and marriage process way too hard. If people would stop actin’ married before they get married, we’d probably cut the chase time in half.” There was a hum of laughter. “I mean, think about it. People who weren’t looking to be married would stop tying up those of you who are seriously seeking a mate. Yet, that’s not how the world operates, and that is precisely why relationships between men and women of the world will continue to decline. But that should not and does not have any bearing on what you can expect as a couple united in Christ. I believe that God arranges marriages between His people.

marriage would necessitate a change of religion, the still-hesitant Alix at first refused. But the otherwise impassive Nicky was nothing if not determined. The very day after Ernie and Ducky were married, the overwhelmed princess finally agreed to become both Russian Orthodox and wife of the heir to the Russian throne. Just as Queen Victoria, the preeminent guest at the festivities, was finishing her breakfast, Ella burst in on her grandmother with the dramatic announcement that “Alix and Nicky are to be engaged.” The wedding was planned for the spring of 1895, but the death of Nicky’s father changed all the elaborate arrangements, including sufficient time for Alix to become literate in the Russian language. Alix had just joined her future husband at the imperial summer palace of Livadia in the Crimea when Tsar Alexander III died on November 1, 1894. His widow Minnie, the princess of Wales’s sister, became the dowager empress; and her son Nicky the new tsar, Nicholas II. The morning after her fiancé’s accession, Alix was received into the Orthodox faith and at the same time given the new name of Alexandra Feodorovna. The imperial family decided the wedding should follow the late tsar’s funeral within the week. Like her mother’s wedding at Osborne in 1862, Alix’s was far more funereal in tone than joyous. All that saved it from complete gloom was the depth of the young bride and groom’s love for each other. During the years when Alice’s children were marrying their cousins and producing a multitude of little second cousins, Vicky had moved from the hurricane’s eye to near oblivion. Though she had been wounded by Fritz’s illness and Willy’s uncivil behavior, until June 1888 she at least had a loving and sympathetic husband to share her distress and lighten her sometimes intolerable burden. After his death, Vicky was left to face her martyrdom stripped of that unfaltering support. With her widowhood, her difficulties centered, inevitably, on the new emperor. Such was the exquisite release Willy experienced in succeeding his father to the throne that he took vainglory to new heights. To the horror of his mother and English grandmother, he jettisoned the standard symbols of mourning that were obligatory for a son in so visible a role, notably refusing to refrain from travel for pleasure. On a grander scale, in his eagerness to test his new powers, Willy made the most disastrous mistake of his early reign only two years after coming

Will Winterborne regain his sight?” “The doctor thinks so, but there’s no way of knowing for certain until he’s tested.” “And the leg?” “The break was clean--it will heal well. However, Winterborne will be staying with us for quite a bit longer than we’d planned. At least a month.” “Good. That will give him more time to become acquainted with Helen.” West’s face went blank. “You’re back to that idea again? Arranging a match between them? What if Winterborne turns out to be lame and blind?” “He’ll still be rich.” Looking sardonic, West said, “Evidently a brush with death hasn’t changed your priorities.” “Why should it? The marriage would benefit everyone.” “How exactly would you stand to benefit?” “I’ll stipulate that Winerborne settle a large dower on Helen, and name me as the trustee of her finances.” “And then you’ll use the money as you see fit?” West asked incredulously. “Sweet Mother of God, how can you risk your life to save drowning children one day, and plot something so ruthless the next day?” Annoyed, Devon gave him a narrow-eyed glance. “There’s no need to carry on as if Helen’s going to be dragged to the altar in chains. She’ll have a choice in the matter.” “The right words can bind someone more effectively than chains. You’ll manipulate her into doing what you want regardless of how she feels.” “Enjoy the view from your moral pedestal,” Devon said. “Unfortunately I have to keep my feet on the ground.

Though all Christians start a wedding invitation by solemnly declaring their marriage is due to special Divine arrangement, I, as a philosopher, would like to talk in greater detail about this … —JOHANNES KEPLER If you prefer Mr. Martin to every other person; if you think him the most agreeable man you have ever been in company with, why should you hesitate? —JANE AUSTEN, EMMA

OBJECTIVELY SPEAKING, my wedding to Troy Brennan was a beautiful event. Obscenely lavish and obnoxiously wasteful. Brennan spared no expense when it came to what was his. Be it his penthouse, his cars, his women or his wedding. The candles, floral arrangements, aisle runner, soloist, organist, floral archways and extravagantly decorated pews were all impeccable and plush. In fact, I was surprised the altar wasn’t built exclusively from blood diamonds and rolled one-hundred-dollar bills. Nonetheless, to me, it was as pointless as Henry Cavill with a shirt on. So much detail and beauty shouldn’t be wasted on fraud. And that’s what Brennan and I were—a lie. A charade. Doomed people trapped in a marriage built on the ruins of extortion and lies. We

She had stopped reading the romance novels since her wedding night. Dante had not swept her off her feet. This was worse than an arranged marriage. There was nothing arranged about this. Dante had been blackmailed into marrying her. At least with an arranged marriage there was a small chance of them falling in love. She would never love Dante.

I don't know what he expected if we'd ended up going through with the arranged marriage thing. It seems pretty obvious we've both been trying to make a good impression when maybe neither of us are all that good.

Jenny and I cannot imagine a relationship based on anything but our own choices. It’s safe to say that both of us would have preferred to live our lives searching for love than to have our parents find it for us in a database. But a proponent of arranged marriage would wonder why we’d leave such an important decision to the whims of mere emotion, without a dispassionate examination of the potential spouse’s career trajectory, religious compatibility and family background. The odds of finding true love are actually seen to be better in an arranged system because they seek the ideal spouse scientifically; we just stumble through life, hoping that our perfect match just happens to be sitting on that bar stool over there. What could be a more irrational way to make the most important decision of our lives? No wonder that in America, forty-five percent of marriages end in divorce; in India, that number is around one percent.

Illegitimacy rose throughout the eighteenth century in Britain as in Europe; the Georgian era has been dubbed “the century of illegitimacy.” But far from proving an upsurge in lax moral behavior, the rise was probably due chiefly to planned marriages being abandoned through unforeseen disasters. Traditionally it was common practice, especially in the countryside, for couples to enjoy intimate relations that were only legalized in church if and when the woman fell pregnant. But high living costs and wartime conscription, along with the Marriage Act of 1753 making weddings more complicated to arrange, deterred or prevented many well-intentioned couples from proceeding up the aisle

Thirty minutes later, we reached the rocky Anjuna beach and parked the bike. We walked for five minutes and reached a shack called Curlies. We sat on adjacent easy chairs, both of us facing the Arabian Sea. I removed my sneakers to rest my feet on the sandy floor of Curlies. ‘Beer?’ Brijesh said. ‘Sure,’ I said. He asked a waiter to bring us two Kingfishers. Two tables away, I saw another Indian couple. The girl wore red and white bangles on both hands, a wedding chudaa; they had just gotten married. Must be their honeymoon. They held hands, but it seemed a little awkward. Arranged marriage, maybe. I looked at Brijesh. We would be a married couple too by this weekend. Brijesh smiled as he handed me a half-pint Kingfisher bottle. ‘What did you tell your folks?’ Brijesh said. ‘I told Aditi didi that I am going for a walk with you.’ ‘They don’t know you are at Anjuna?’ ‘No,’ I said, ‘mom will freak out.’ I sipped my beer. We watched the sun go down. A young singer at Curlies sang and played the guitar. The Goan sunset became even more poignant with the music. The singer sang Justin Bieber’s song, Sorry. Is it too late now to say sorry? Yeah, I know that I let you down

The sight of him causes my knees to buckle, and I struggle to keep from spilling my coffee all over myself. He pauses just inside to watch me grapple for balance and has the audacity to clap when I win, remaining upright and dry.

Fannie, if she were being honest, had never truly loved Sebastian. She'd run to him as shelter. She'd embraced him as relief. When they found each other by the White Tower in Salonika, they were both alive, but not sure why. A wedding gave meaning to their survival. But tragedy arranged that marriage, and death attended the ceremony. Their love was less for each other than for all the ghosts around them.

The sadness is mostly gone, as is the hurt. The revenge though? It still lives inside of me, like a tiny little flame, flickering and sputtering but never completely out.

He will never speak to you like that again once you become my wife,” I say, my voice firm. She stares at me, her lips parted. “What? I won’t let him, Charlotte. If he so much as lays one finger on you, I’ll break it. I’ll break all of them if I have to.” “But I’m his daughter,” she reminds me. “And you’ll be my wife. You’ll belong to me.” I pull her to me, slipping my other arm around her waist, my mouth at her temple as I whisper, “I don’t care if he’s your father. No one hurts what’s mine. Do you understand

You do realize our Miss Charlotte has had her heart broken by everyone she’s ever loved.

I can feel that stick now, trying to lodge itself permanently in my ass. All due to my new and very unwanted circumstance.

So... I've been thinking about starting a wedding planning Business... You know, like an arranged marriage sort of thing. So... who wants to be in the presence of True Love??

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Other times she went further, as when Muhammad arranged to seal an alliance with a major Christian tribe in the time-honored manner by marrying its leader’s daughter, a girl renowned for her beauty. When the bride-to-be arrived in Medina, Aisha volunteered to help prepare her for the wedding and, under the guise of sisterly advice, told her that Muhammad would think all the more highly of her if she at first resisted him on the wedding night by saying, “I take refuge with God from thee.” The new bride had no idea that this was the phrase used to annul a marriage; the moment she said it, Muhammad left, and the next day she was bundled unceremoniously back to her own people. It may have been inevitable, then, that when scandal hit in the form of a lost necklace, the headstrong Aisha would be at the center of it.

Following the Soviet invasion, the Communists, to their credit, passed decrees making girls’ education compulsory and abolishing certain oppressive tribal customs—such as the bride-price, a payment to the bride’s family in return for her hand in marriage. However, by massacring thousands of tribal elders, they paved the way for the “commanders” to step in as the new elite. Aided by American and Saudi patronage, extremism flourished. What had once been a social practice confined to areas deep in the hinterlands now became a political practice, which, according to ideologues, applied to the entire country. The modest gains of urban women were erased. “The first time a woman enters her husband’s house," Heela “told me about life in the countryside, “she wears white”—her wedding dress—“and the first time she leaves, she wears white”—the color of the Muslim funeral shroud. The rules of this arrangement were intricate and precise, and, it seemed to Heela, unchanged from time immemorial. In Uruzgan, a woman did not step outside her compound. In an emergency, she required the company of a male blood relative to leave, and then only with her father’s or husband’s permission. Even the sound of her voice carried a hint of subversion, so she was kept out of hearing range of unrelated males. When the man of the house was not present, boys were dispatched to greet visitors. Unrelated males also did not inquire directly about a female member of the house. Asking “How is your wife?” qualified as somewhere between uncomfortably impolite and downright boorish. The markers of a woman’s life—births, anniversaries, funerals, prayers, feasts—existed entirely within the four walls of her home. Gossip, hopscotching from living room to living room, was carried by husbands or sons.

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Fine. Will you wear a wedding ring?” The question was absurd. “No.” “So, I have to wear one, but you don’t?” “It’s different.” “You mean, it’s sexist?