Arranged Marriage Romantic Quotes

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Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came,—the hour that comes only once; his star rose in the horizon,—that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure,—he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow. The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room,alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian's family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately: I have received yours,—but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget,—it is all that remains for either of us." And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained,—the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare,—exceedingly real. Of course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.
Harriet Beecher Stowe (Uncle Tom’s Cabin)
When marriage was an economic arrangement, infidelity threatened our economic security; today marriage is a romantic arrangement and infidelity threatens our emotional security.
Esther Perel (The State of Affairs: Rethinking Infidelity)
In the Renaissance world of arranged marriages, there were no romantic proposals on bended knee—only notaries and contracts.
Elizabeth Lev (The Tigress of Forlì: Renaissance Italy's Most Courageous and Notorious Countess, Caterina Riario Sforza de Medici)
Rather than act like a coward and live, it would be better to live in satisfaction and die." ~ Qu Qing Ju
Yue Xia Die Ying (何为贤妻 To Be a Virtuous Wife)
If you will not let me live freely, why would I let you live in satisfaction?" ~ Qu Qing Ju
Yue Xia Die Ying (何为贤妻 To Be a Virtuous Wife)
People should understand that compassionate love defines trustworthiness, attachment, and empathy when they live and interact with their romantic partners. However, they should make a commitment not to betray, deprive or stay distant with their life partner if they want to keep the relationship last for a lifetime.
Saaif Alam
Rhys cleared his throat and tugged on his cravat. “I wanted to ask you something.” “Yes?” St. Clare livened up immediately as he took a sip of whisky. “Do you treat your wife like your mistress?” St. Clare raised a brow. Any other man would be sputtering his drink out of his mouth in surprise at the question. Not St. Clare. “No, I treat my wife a lot better than I have ever treated any of my mistresses.” “That’s not exactly what I mean….” Rhys cleared his throat again. “Then what do you mean?” Rhys scratched his temple. “I mean in bed.” “Oh…” Gabriel scowled. “I do not think I follow.” “Well, I mean… All the depraved things you did with your mistresses, do you do them to your wife?” Gabriel raised his brow. “If by depraved, you mean whether I pleasure my wife in every way I have learned how then yes. And she does the same for me.” “You let her—” “I let her do anything she wants to do to me and then teach her to do even more,” he added with a wink. Rhys tugged on his cravat again in agitation. “What I mean is… I’ve heard time and time again that ladies are delicate creatures who cannot withstand arduous pursuits… There are things that are indecent—” “Let me stop you right there, my dear, virtuous friend. What you think is indecent, I do to my wife every morning before breakfast. And what you call degrading or embarrassing, I call Tuesday.” He finished his drink and slammed the glass onto the desk. “There is no such thing as indecent between a husband and a wife. The only thing indecent is a cold marriage bed. Take it from a former rake.
Sadie Bosque (An Offer from the Marquess (Necessary Arrangements, #4))
The overwhelming majority of women will be happier in the long run by marrying an ordinary man and having children than by seeking sexual thrills, ascending the corporate heights or grinding out turgid tracts on gender theory. A woman develops an emotional bond with her mate through the sexual act itself; this is why arranged marriages (contrary to Western prejudice) are often reasonably happy. Romantic courtship has its charms, but is finally dispensable; marriage is not dispensable.
F. Roger Devlin (Sexual Utopia in Power: The Feminist Revolt Against Civilization)
Sex is too important a matter to be left to the independent judgment of young women, because young women rarely possess good judgment. The overwhelming majority of women will be happier in the long run by marrying an ordinary man and having children than by seeking sexual thrills, ascending the corporate heights or grinding out turgid tracts on gender theory. A woman develops an emotional bond with her mate through the sexual act itself; this is why arranged marriages (contrary to Western prejudice) are often reasonably happy. Romantic courtship has its harms, but is finally dispensable; marriage is not dispensable.
F. Roger Devlin (Sexual Utopia in Power: The Feminist Revolt Against Civilization)
The evil stepmother is a fixture in European fairy tales because the stepmother was very much a fixture in early European society–mortality in childbirth was very high, and it wasn’t unusual for a father to suddenly find himself alone with multiple mouths to feed. So he remarried and brought another woman into the house, and eventually they had yet more children, thus changing the power dynamics of inheritance in the household in a way that had very little to do with inherent, archetypal evil and everything to do with social expectation and pressure. What was a woman to do when she remarried into a family and had to act as mother to her husband’s children as well as her own, in a time when economic prosperity was a magical dream for most? Would she think of killing her husband’s children so that her own children might therefore inherit and thrive? [...] Perhaps. Perhaps not. But the fear that stepmothers (or stepfathers) might do this kind of thing was very real, and it was that fear–fed by the socioeconomic pressures felt by the growing urban class–that fed the stories. We see this also with the stories passed around in France–fairies who swoop in to save the day when women themselves can’t do so; romantic tales of young girls who marry beasts as a balm to those young ladies facing arranged marriages to older, distant dukes. We see this with the removal of fairies and insertion of religion into the German tales. Fairy tales, in short, are not created in a vacuum. As with all stories, they change and bend both with and in response to culture.
Amanda Leduc (Disfigured: On Fairy Tales, Disability, and Making Space)
For a start, we should recognise that the idea of being deeply in love with one special partner over a whole lifetime, what we can call Romantic love, is a very new, ambitious and odd concept, which is at best 250 years old. Before then, people lived together of course but without any very high expectations of being blissfully content doing so. It was a purely practical arrangement, entered into for the sake of survival and the children. We should recognise the sheer historical strangeness of the idea of happy coupledom. A good Romantic marriage is evidently theoretically possible, but it may also be extremely unlikely, something only some 5 or 10 per cent of us can ever properly succeed at – which should make any failure feel a good deal less shameful. As a society, we’ve made something normal that’s in fact a profound anomaly. It is as though we’d set up high altitude tight rope walking as a popular sport. No wonder most of us fall off – and might not want to, or be able to, face getting back on.
Alain de Botton
Not surprisingly, an arranged marriage coupled with a culture that didn’t accept divorce did not result in many romantic gestures between my parents.
Mansi Shah (The Taste of Ginger)
This— “Must be a love marriage,” Amma exclaims, in an awed whisper of her own. The women at our table begin to chatter anew. Someone says, “Kids these days, so reckless and romantic.” She spits the word like a curse. “Love marriages never last. Children should trust their elders to arrange suitable matches.” “The divorce rate is so high now,” another laments. “Nearly fifty percent.” I swallow the urge to inform them that’s only because women of older generations were blamed if they couldn’t make marriages work, and were looked down on with pity, no matter how young they were, if they became widowed like Amma. As if their lives began and ended with their husbands’. The rebuke burns down my throat, hotter than the not-particularly-spicy vindaloo, but if I unleash it, it’d be about as unseemly as throwing up.
Priyanka Taslim (The Love Match)
And yet, at the end of the story nothing has been said about what prostitution is, why it exists, or how it works. Instead, we have heard a contemporary saga of progress, a romantic tale of how an old, decaying tradition long tried to keep people down and tell them how they should live - until some brave individuals rebelled in order to gain the right to live as they wanted, standing up for freedom and sexuality! It is a story we know all too well. It fits into an even larger story: the revolt of sexuality against morality, Romeo and Juliet against their parents' narrow-mindedness, romantic love against arranged marriage, lust against the church, and also the sexual revolution, the 1968 revolt, anti-establishment rock and hippie cultures and their accompanying promotion of freedom and sex. In just a few quick rhetorical turns, prostitution became a contemporary story. Voilà, the total makeover of prostitution: once considered the world's oldest profession, prostitution is now the world's most modern one.
Kajsa Ekis Ekman (Being and Being Bought: Prostitution, Surrogacy and the Split Self)
Did fate let women time-travel so she could learn the three morals and four virtues?" ~ Qu Qing Ju
Yue Xia Die Ying (何为贤妻 To Be a Virtuous Wife)
If you mean Miss Austen, I don't find her particularly romantic," Tasmin declared. "Can't say that I care much about the marriage arrangements among the middle classes." Tasmin Berrybender
Larry McMurtry