Wa Day Quotes

Julia taught me what it takes to find your way in the world. It's not what I thought it was. I thought it wa all about-I don't know, confidence or will or luck. Those are all some good things to have, no question. But there's something else, somethng that these things grow out of. It's joy.

I'm actually a hardcore otaku who likes maids more than having three meals a day. And I only read books related to maids. Also, I only visit maid cafes. Of course, I also collect maid figurines. I play games which feature female maids and it turns me on so much. Then I'll wear the maid uniforms and jump in joy. I'll take my leave now.

This land used to yield. Rains used not to fail. What happened?’ inquired Ruoro. It was Muturi who answered. ‘You forget that in those days the land was not for buying. It was for use. It was also plenty, you need not have beaten one yard over and over again.

Usu­al­ly, very ear­ly in the morn­ing. Ger­man la­bor­ers were go­ing to work. They would stop and look at us with­out sur­prise. One day when we had come to a stop, a work­er took a piece of bread out of his bag and threw it in­to a wag­on. There was a stam­pede. Dozens of starv­ing men fought des­per­ate­ly over a few crumbs. The work­er watched the spec­ta­cle with great interest. Years later, I witnessed a sim­ilar spec­ta­cle in Aden. Our ship’s pas­sen­gers amused them­selves by throw­ing coins to the “natives,” who dove to retrieve them. An el­egant Parisian la­dy took great plea­sure in this game. When I no­ticed two chil­dren des­perate­ly fighting in the wa­ter, one try­ing to stran­gle the oth­er, I implored the la­dy: “Please, don’t throw any more coins!” “Why not?” said she. “I like to give char­ity…

We want no proofs. We ask none to believe us! This boy will some day know what a brave and gallant woman his mother is. Already he knows her sweetness and loving care. Later on he will understand how some men so loved her, that they did dare much for her sake.” Excerpt From: Stoker, Bram. “Dracula.” iBooks. This material may be protected by copyright. Check out this book on the iBookstore: https://itunes.apple.com/WebObjects/M...

Hate ber derî Min lê nenêrî Lê gava ew çû Min dil daye dû Ka ew çavên reş Ka ew dêmên geş Ka ew bîna xweş Ka ew reng û rû Yara min bakir Ey bilbilê dîn Li ser çi digrî Qêrîn û nalîn Yara te wa ye Li ber çava ye Ev deşt û çiya Tev xweş kir bi bîn Bilbil tu zanî Gelo ez kime? Tu tim serbest î Lê ez girtî me Bê lîs û hêlîn Bê ol û bê dîn Ez im Cegerxwîn Xortê Kurdî me

From Ibn Umar who said: A man burped/belched in front the Prophet -sallAllaahu alayhi wa sallam and the Prophet -sallAllaahu alayhi wa sallam said: ‘Stop your belching in front of us since indeed many of those people who have filled their appetites in the Dunyaa will be those who will be hungry for along time on the Day of Judgement.’ No. 343

Sabato ilianzishwa na Mungu siku ya saba ya uumbaji wake. Siku ya Sabato ni siku takatifu, iliyoko katika Amri Kumi za Mungu, ambayo hatuna budi kuitunza na kuiheshimu. Sheria ya Siku ya Sabato haikufa baada ya kifo cha Yesu Kristo msalabani kama Wakolosai wanavyodai. Wakolosai walifuata falsafa za kipagani, na walizileta falsafa hizo ndani ya mwili wa Kristo ambalo ni kanisa. ‘Usiiamini’ Wakolosai 2:17. Iamini Wakolosai 2:20-23, ambapo Paulo anafundisha Mataifa jinsi ya kuitunza Sabato, na 1 Wakorintho 12:27 ambayo inatoa maana halisi ya Wakolosai 2:17. ‘Mwili wako ni wa Kristo’ ni tofauti na ‘mwili wa Kristo’ na ni tofauti na kanisa. Ukiamini kama mwili wako ni wa Kristo na ni kanisa, utaitunza Sabato.

Jina langu ni Enock Maregesi na ningependa kukwambia kisa kidogo kuhusiana na bibi yangu, Martha Maregesi. Mwanamke huyu alikuwa mke mwenye upendo usiokuwa na masharti yoyote. Alikuwa mama na bibi aliyefundisha familia yake umuhimu wa kujitolea na umuhimu wa uvumilivu. Ijapokuwa hakupendelea sana kujizungumzia mwenyewe, ningependa kukusimulia kisa kidogo kuhusiana na hadithi ya maisha ya mwanamke huyu wa ajabu katika maisha yangu. Bibi yangu alizaliwa katika Kitongoji cha Butimba, Kijiji cha Kome, Kata ya Bwasi, Tarafa ya Nyanja (Majita), Wilaya ya Musoma Vijijini, Mkoa wa Mara, katika familia ya watoto kumi, mwaka 1930. Alisoma katika Shule ya Msingi ya Kome ambako alipata elimu ya awali na msingi na pia elimu ya kiroho kwani shule yao ilikuwa ya madhehebu ya Kisabato. Aliolewa na Bwana Maregesi Musyangi Sabi mwaka 1946, na kufanikiwa kupata watoto watatu; wa kiume wakiwa wawili na wa kike mmoja. Matatizo hasa ya bibi yalianza mwaka 2005, alipougua kiharusi akiwa nyumbani kwake huko Musoma. Hata hivyo alitibiwa hapo Musoma na Dar es Salaam akapona na kuwa mwenye afya ya kawaida. Lakini tarehe 19/10/2014 alipatwa tena na kiharusi na kulazwa tena katika Hospitali ya Mkoa ya Musoma, ila akajisikia nafuu na kuruhusiwa kurudi nyumbani – lakini kwa maagizo ya daktari ya kuendelea na dawa akiwa nje ya hospitali. Tarehe 29/10/2014 alirudi tena Hospitali ya Mkoa ya Musoma kwa tiba zaidi, lakini tarehe 4/11/2014 saa 7:55 usiku akafariki dunia; akiwa amezungukwa na familia yake. Dunia ina watu wachache sana wenye matumaini na misimamo ya kutegemea mazuri, na wachache zaidi ambao wako tayari kugawa matumaini na misimamo hiyo kwa watu wengine. Nitajisikia furaha siku zote kwamba miongoni mwa watu hao wachache, hata bibi yangu alikuwemo. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake. Kwa kuwa bibi yangu ametanguliwa na msalaba, msalaba utamwongoza mahali pa kwenda.

This country, our country, is pregnant. What it will give birth to, only God knows... Imagine! the children of us workers are fated to stay out in the sun, thirsty, hungry, naked, gazing at fruit ripening on trees which they can' t pick even to quieten a demanding belly! Fated to see food steaming in the pantry, but unable to dip a calabash into the pot to scoop out even a tiny portion Fated to lie awake all night telling each another stories about tears and sorrow, asking one and other to guess the same riddle day after day: "oh, for a piece of one of those" 'Ripe bananas!' Wangari replied, as if Muturi had asked her a real riddle. 'Oh for some of that ' Muturi said. 'Fresh, cool water in a cave that belongs to another,' Wangari replied again.

I hardly ever fall down, and I love running! Running is so great, so free. I can climb trees, and I always know what’s around me, even things that don’t make any noise. And I can hear the sun’s song every day, and the mountains all around us, and did you know there’s a night-sun? It’s true. I hear it sing almost every night. It’s mysterious and . . . misty and beautiful. It isn’t hot like the sun; it’s cold so you don’t feel it. And I can hear a million other things in the sky at night. The universe is a great big band making the best songs every night and I can hear them!” He paused and lowered his voice. No one stirred or made the least sound. Andrius raised his finger to his eye. “Because I can hear out of my eyes. And I want to teach you how too.

Sanjay Kanaka Ramachandra, 'The Satellite', baada ya kutoka Korea ya Kaskazini na Salina Cruz kwa ajili ya kozi maalumu ya ugaidi na kwa ajili ya Kiapo cha Swastika kwa mpangilio huo, alirudi Mumbai kusimamia shughuli za Kolonia Santita za bara la Asia na Australia – kwa uaminifu wa Sheria ya Kitalifa ya Kolonia Santita. Ramachandra, anayeitwa 'The Satellite' kwa sababu ya jina lake la mwisho, alipewa pia jukumu la kuyachunga Makao Makuu ya Kanda ya Asia-Australia ya Tume ya Dunia; na kupeleka taarifa yoyote ya kijasusi (inayohusiana na WODEC-Rangoon) Mexico City kwa ajili ya maamuzi ya Mkurugenzi wa Usalama wa Kolonia Santita Gortari Manuel. Mojawapo ya operesheni kubwa alizowahi kuzifanya Ramachandra kwa niaba ya Kolonia Santita ni kuingiza nchini India mzigo wa tani 350 za majani ya koka, ijapokuwa tani 37 zilikamatwa na mamlaka za kuzuia madawa ya kulevya za India na za Tume ya Dunia, na kusambaza kilo 560 za kokeini safi (isiyokuwa na doa) katika nchi zote za Asia na Australia ndani ya siku 14.

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

LIFE" wHat is tHIs? I tHInk itz n0tHIng n0thIng n0thIng I mEt maNy p30pLe in mY LiFe...buT 0nE daY AccIdentLy G0D haVe sh0wn mE a beAutIfuL m0vemEnt buT I waX n0t awAre ab0uT tHIs dat itZ m0rE pAinFuLL . I Can't eXpLaIn in Few W0rdZ .In sh0rt juS waNa saY L0st mY eVerytHing buT aLL g0ex In vAin.....In 0ther xEnce My Life br0keD mE in unLimItED piceS.....buT wHen these past m0vemEnts runz In mY mInd jus FeeLing huRteD & i can't xpLain dat wat i feeL ...

Sheila was a formidable advocate for her agency and its insurance fund, savvier about politics and the media than any of us. So despite my objections, the FDIC orchestrated a deal that let WaMu default on its creditors. Shareholders and subordinated debt holders were mostly wiped out, which was understandable. But senior debt holders were exposed to serious haircuts as well. The price of WaMu’s senior debt traded at only 25 cents on the dollar the next day, Friday, September 26.

Muslim identity and thought in Nigeria derive from the Sufi brotherhoods of Qadiriyya and Tijaniyya, primarily as a result of the historical role of the Kanem-Borno and Sokoto caliphates in the spread of Islam. The Sufi orders and the Izalatul Bidi’a wa Ikhamatis Sunnah (People Committed to the Removal of Innovations in Islam; hereafter Izala) are the two dominant contemporary Muslim foci of identity. The disdain towards and fear of boko (Western education) arose from its historically close association with the colonial state and Christian missionaries. This also suited colonial educational policy well, as the British had no intention of widespread education anyway. The aim of colonial education, particularly in northern Nigeria, was to maintain the existing status quo by “imparting some literacy to the aristocratic class, to the exclusion of the commoner classes” (Tukur 1979: 866). By the 1930s, colonial education had produced a limited cadre of Western-educated elite, who were conscious of their education and were yearning to play a role in society. Mainly children of the aristocratic class, the type of education they received was “different from the traditional education in their various societies, and this by itself was enough to mark them out as a group” (Kwanashie 2002: 50). This new education enabled them to climb the social and economic ladder over and above their peers who had a different kind of education, Quranic education. This was the origin of the animosity and distrust between the traditionally educated and Western-educated elite in northern Nigeria. Though subordinate to the Europeans, these educated elite were perceived as collaborators by their Arabic-educated fellows. Thus the antagonism towards Western education continues in many northern Nigerian communities, which have defied government campaigns for school enrollment to this day.

In many ways, this book is not about the politicians who are turning the ANC and Nelson Mandela’s legacy into a nightmare. It is about all of us, South Africans, who keep quiet when our voices are needed. It is about those of us who keep quiet when journalists like Mzilikazi wa Afrika are arrested on trumped-up charges.11 It is about those of us who have forgotten that freedom is never fully achieved, but is defended and renewed every single day, in every square inch of space we occupy in the world. If the South Africa of our dreams withers and dies, it will be because we have stepped away from the public square. Where is the real ANC? Crucially, where are the men and women who fought so valiantly for this new South Africa?

Williams Flower & Gift, Gig Harbor is a local florist providing same-day flower delivery in Washington. Their floral shop has been actively serving the city of Gig Harbor for more than thirty years, designing floral bouquets for all types of events. For more information, Please contact Williams Flower & Gift - Gig Harbor 7706 Pioneer Way Gig Harbor WA 98335 (253) 851-7673

Fort is amongst the most rare category of writers who are "political" because they make us aware of what is happening to us in the deepest sense. He points to a rediscovery of the waY THat fantasy -processes dtermine the perception of time, change, and indeed the creation and growth of fact and product in themselves. Thus he demonstrates the workings of that operational cargo cult which is modern techno-capitalism, and whose fuel is engineered mystique. The belief that the new experiments in the new laboratories will be an improvement on the old experiments in the old laboratories is a millenial promise worthy of any island cult of New Guinea, worshipping, as many there do, the skeletal rusting parts of the corpse of the American military machine of over fifty years ago. In this sense, Fort cautions us about scientific promises and expectations. No matter how hard the islanders try visualising the world that manufactured their "magical" bits of B-29 wings, they cannot visualise technological time and it's cost/resources spectrum. For them, any day scores of B-29s will land on the long-overgrown strip with tins of hamburgers for free. But the apple pie America that made the B-29 is gone with Glen Miller's orchestra , the Marshall Plan, and General McArthur's return to Bataan, while the far fewer (and much more expensive) B-52s of our own day are only seen as sky-trails in the high Pacific blue. In any case, landing on a grass strip in a B-52 would be suicide for the crew, and certain death also for many fundamentalist believers. If such a thing did happen, it would seem to be a wounded bird in great trouble, and if the watchers below were saying their prayers as it approached, so too would be the captain and his crew. As for the hamburgers, well, there might be some scorched USAF lunch-tins available after the crash, and when they were found, whole cycles of belief could be rejuvenated: McDonald's USAF compo-packs might become a techno-industrial packaged sacrament, indicating that whilst times might be hard, at least the gods were trying. Little do the natives know that some members of the crews of the godlike silver vehicles wonder what transformation mysteries the natives are guarding in their turn. The crews have some knowledge that is thousands of years ahead of the natives, yet the primitives probably have some knowledge that the crews have lost thousands of years ago, and they might wonder why these gods need any radio apparatus to communicate over great distances. Both animals, in their dreaming, are searching for one another

Donald W. Patten, Ronald R. Hatch, and Loren C. Steinhauer, The Long Day of Joshua (Seattle,WA: Pacific Meridian Co., 1973); Donald W. Patten, Catastrophism and the Old Testament (Seattle,WA: Pacific Meridian Publishing Co.,

W.A. went west to Atchison, Kansas. From there he drove a six-yoke bull team of oxen across the Great Plains to Manitou Springs, near present-day Colorado Springs,

Hakim records on the authority of Jabir that the Prophet (sallallahu ‘alayhi wa sallam) said that Jibril said, “A servant worshipped Allah on the top of a mountain, in the middle of an ocean, for five hundred years. Then he asked his Lord to let him die in the state of prostration. We used to pass by him each time we would descend and ascend and we would find written in the (pre-eternal knowledge) that he would be resurrected on the Day of Judgment and would stand before Allah, Mighty and Magnificent. The Lord would say, ‘Enter My servant into Paradise by virtue of My mercy.’ The servant will say, ‘My Lord, rather by virtue of my deeds!’ This will happen three times, then Allah will say to His angels, ‘Weigh my favours against his deeds,’ and they will find that the blessing of sight alone takes up all the deeds he did during his five hundred years of worship, with the other bodily blessings still remaining. He will say, ‘Enter My servant into the Fire!’ He will be dragged towards the Fire and will cry out, ‘Enter me into Paradise by virtue of Your mercy! Enter me into Paradise by virtue of Your mercy!’ Thereupon he shall enter Paradise.” Jibril went on to say, “Muhammad, things only happen by the mercy of Allah.” [Hakim #7637]

Ibn ‘Umar reports that the Messenger of Allah (sallallahu ‘alayhi wa sallam) said, “Son of Adam, remember me for an hour in the beginning of the day and an hour at the end and I will forgive you your sins committed between them save any major sins for which you must repent.” [Abu Nu‘aym, vol. 8, p. 213]

Leo ni siku ya kumbukumbu ya giza lililoingia katika familia ya Enock Maregesi. Tarehe 4/11/14 ni siku nuru ya mwanga wa maisha ya nyanya yangu mpenzi Bi Martha Maregesi ilipozimika huko Musoma. Leo ni miaka miwili ametimiza akiwa kimya kabisa! Sikisikii tena kicheko chake wala siisikii tena hekima yake! Familia yake inamkumbuka sana. Palipokuwa kwake ni nyumbani kwetu. Hatuwezi kusahau upendo wake na umuhimu wake kwetu. Tulimpenda sana, lakini Mungu wa mbinguni alimpenda zaidi.

Juzi siyo jana ni muendelezo wa juzi kuitwa jana siyo leo na kesho siyo juzi kumbuka jana.

Vita ya Shetani na Mungu inatuathiri zaidi sisi wanadamu – na hapo baadaye itamuathiri Shetani pia. Vita hii haiwezi kuisha hadi siku ya mwisho, Yesu Kristo atakaporudi kuwachukua wateule wake. Pambana kwa njia ya maombi hadi siku ya mwisho kwa sababu adui tunayepambana naye hana muda wa kupumzika. Pambana kujiombea na kuwaombea wengine waliohai, na hata wale ambao bado hawajazaliwa, kabla mafuta ya dunia hii hayajalipuka. Usiishi kama adui wa msalaba wa Yesu Kristo, badala yake, ishi kama rafiki wa msalaba wa Yesu Kristo. Kuishi kama rafiki wa msalaba wa Yesu Kristo ni kupinga majivuno yote ya Shetani kwa upendo uliotukuka wa kujishusha au kujidharirisha, kutokutetereka hata kidogo na tamaa za ulimwengu huu kwa upendo mkubwa wa umaskini, na kutokuyumba wakati wa matatizo kwa sababu wakati wa amani ulijilimbikizia imani.

Jambo ambalo Mungu anataka tulitambue ni kwamba hatuko wenyewe katika bahari hii ya hewa. Hata nyangumi na wazira waovu wanapozunguka huko na huko baharini, ambao pia ni mapepo, wanaochukuliwa kama viumbe wabaya na wachafu na wala mizoga, wanaishi katika bahari hii ya hewa pamoja na sisi. Ni muhimu, kwa ajili ya ustawi wetu wa kiroho, kusikia onyo la Paulo katika Waefeso 6:10-12 kwamba vita yetu si dhidi ya hawa viumbe, na wanapambana usiku na mchana kutetea kile ambacho wanaamini ni cha kwao kwa sababu ya haki ya kuwepo hapa kwanza kabla yetu. Dunia, Biblia inatwambia, ilikuwa makazi yao ya kwanza (Yuda 1:6, KJV). Wanatuchukia kwa sababu taratibu tunakuwa Baba na Mwana, na kwa sababu wanajua hii dunia, urithi wetu, itachukuliwa kutoka mikononi mwao na kukabidhiwa kwa wale ambao ni watoto wa Mungu, wale ambao ni marafiki wa msalaba wa Yesu Kristo.

Kuna siku mbili tu za muhimu zaidi katika maisha yako kama alivyosema Mark Twain: Siku uliyozaliwa na siku uliyojua kwa nini ulizaliwa. Siku utakapojua kwa nini ulizaliwa utakuwa tajiri, wa mali na hekima.

Mungu alikuumba miaka mingi kabla hujazaliwa. Ndani ya roho yako kulikuwa na mpango mkuu wa Mungu juu ya maisha yako katika kipindi chote utakachokuwa hai, na katika kipindi chote utakachokuwa mfu. Lakini Shetani katika mji wa angani unaosemekana kuzuia majibu ya maombi ya Danieli ya siku ishirini na moja, kutoka mbinguni kuja duniani, uitwao Sadiki, wenye mashetani wenye nguvu kuliko mashetani wote katika ufalme wa giza, akaizuia roho hiyo kisha akaiwekea mpango mkuu wa Shetani juu ya maisha yako ili umtumikie yeye badala ya kumtumikia Mwenyezi Mungu. Kwa mfano, Mungu alipanga uzaliwe mkoani Arusha. Halafu akapanga mke au mume wako azaliwe mkoani Mwanza. Mkoani Arusha Mungu alipanga uwe mwinjilisti wa vitabu, wakati mkoani Mwanza alipanga mke au mume wako awe mwimbaji wa nyimbo za injili. Katika mikoa yote miwili Mungu alishatuma malaika wema wa kuwasaidia katika mipango mikuu ya maisha yenu na kuwaepusha na hila zote za adui. Lakini badala ya kuzaliwa Arusha au Mwanza Shetani ataziprogramu roho zenu upya ili wa Arusha azaliwe Dodoma au Mara au Venezuela na wa Mwanza azaliwe Lindi au Kagera au Mombasa, ambapo hakutakuwa na malaika wema wa kuwasaidia. Badala ya kuwa mwinjilisti wa vitabu, Shetani atakufanya uwe jambazi; na badala ya kuwa mwimbaji wa nyimbo za injili, Shetani atakufanya uwe mwanamuziki. Ndiyo maana wakati mwingine ni vizuri kuhama sehemu unapoishi na kwenda kuishi sehemu nyingine, ambapo kwa kusaidiana na malaika wako wa mwanzo ambaye Mungu alikupangia kabla hujazaliwa, utafanikiwa katika maisha yako, kama alivyofanya Ibrahimu. Watu wengi wanaishi maisha ambayo si ya kwao. Kukomboa kile ambacho Mungu alikipanga ndani ya roho yako kabla hujazaliwa, na kabla roho yako haijazuiwa na mashetani wa angani, kuwa karibu na Mwenyezi Mungu. Kwa Mungu hakuna siri, atakufunulia tu.

Siku moja, jambo baya litatokea. Labda babu yako au mnyama wako kipenzi atafariki au shangazi yako atagundulika na kansa. Labda utafukuzwa kazi au utaachika kwa mumeo au mkeo mliyependana sana. Labda rafiki yako kipenzi atapata ajali mbaya ya gari na utatakiwa kupeleka taarifa kwa ndugu na marafiki zake. Kutoa taarifa ya jambo baya kwa mtu ni kazi ngumu sawa na kupokea taarifa ya jambo baya kutoka kwa mtu. Kama umeteuliwa kupeleka taarifa ya kifo au ya jambo lolote baya kwa mtu fanya hivyo kwa makini. Toa taarifa ya msiba au ya jambo lolote baya kwa hekima na busara kama Ibrahimu alivyofanya kwa Sara kuhusiana na kafara ya Isaka, si kama Mbenyamini alivyofanya kwa Eli kuhusiana na kutwaliwa kwa sanduku la agano na kuuwawa kwa watoto wake wawili. Jidhibiti kwanza wewe mwenyewe kama umeteuliwa kupeleka taarifa ya kifo au ya jambo lolote baya. Angalia kama wewe ni mtu sahihi wa kupeleka taarifa hiyo. Pangilia mawazo ya kile unachotaka kwenda kukisema au unachotaka kwenda kukiandika. Mwangalie machoni, si usoni, yule unayempelekea taarifa kisha mwambie kwa sauti ya upole nini kimetokea.

Per me non è stato affatto un giorno sprecato. è stato meraviglioso, al punto che ho desiderato che il tempo si fermasse.

The West Australian Football Commission (WAFC) got a second team but was not prepared to invest in that team because any investment would drain funds from other parts of the WA football system. The AFL also firmly wanted a second club in Perth to continue its growth as a truly national competition, but after seeing the Eagles play in three and win two of the five Grand Finals between 1990 and 1994, rival clubs were loathe to allow recruiting concessions that might create a second western juggernaut. Hence, the Dockers were not well resourced and light on for talent, left to fend for themselves and somehow expected to make money from day one. By the time the AFL established new clubs on the Gold Coast and in western Sydney nearly 20 years later, they had learned from previous mistakes and invested in those clubs to give them the best chance of success. The support and concessions those clubs received were phenomenal compared to Fremantle’s.

....Therefore, it becomes clear that this desired goal which leads to true success, as has been mentioned, is only possible through the seeking of beneficial knowledge, meaning Sharee’ah knowledge, from its carriers- the scholars. Similarly, what is meant by the term ‘scholars’ are those people of knowledge from the saved and victorious group of Muslims who have always remained upon the guidance of the Messenger, may Allaah’s praise and His salutations be upon him and his Companions, inwardly and outwardly, in every generation and age. They are the people of true guidance, the well-grounded scholars of Ahlus-Sunnah wa al-Jama’ah from the early generations, the later generations, and our present day scholars. We must recognize them and affirm their position, defend their honor, and strive to assist and cooperate with them because they carry and preserve the inheritance of the Messenger of Allaah, may Allaah’s praise and salutations be upon him.

the United States, allowed conditions to be gradually built up which led to the very climax they dreaded most. They have only to repeat the same well-meaning, short-sighted behaviour towards the new problems which in singular resemblance confront us to-day to bring about a third convulsion from which none may live to tell the tale.

It would be an ill day for all the world and for the pair of them if they did not go on working together and marching together and sailing together and flying together, whenever something has to be done for the sake of freedom and fair play all over the world. That is the great hope of the future.

On that day we first met... the one who called out to me was a girl more clear-blue than the ocean itself; in this wide ocean, I found you.

I'm going over the bridge," he told me when he looked back my way. Up until now, I had largely seen all of this in my terms. My job was to keep Robbie out of prison and I wa delighted with my apparent success. Despite that, Robbie faced many losses: His practice. And the money that came with it. Not to mention his reputation. But now he wa going to make his first real break with everything he had If all went well with the wire, he would betray Walte Wansch in a fashion that every friend and acquaintance would deem unpardonable. The community he'd alway belonged to would be left behind. The man who had said on the first day he came to see me that he was not a rat had undoubtedly stood at the window staring not so much at the city but at what he saw of himself.

Example sentence こんにちは、はじめまして、私はジョンです。 Konnichiwa, hajimemashite, watashi wa Jon desu. Hello. Nice to meet you. I am John.

Upendo bila haki Ugeuka kuwa machafuko na uasi wa sheria, na haki bila Upendo itakuwa uonevu na utumikishaji.

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A problem of recent times is that we do not have a set of values by which we can live. If we are to live well and be reasonably happy, we have to have an idea of who we are and where we are going. There must be rules to guide us. Tsu gv wa lo di i to the Cherokee means a definite standard by which to live, even when the values of others change by the hour. Without it, we are rafts on a high tide with no direction and no control. If the standard is missing we go with whatever comes along. Even if rules are self-made and are late in coming, if they come at all, it is worth the effort. And if we hold to them with a passion, they will be worth whatever we had to do, whatever we have to give up, to follow.

But our time has come. Tomorrow we are going on a journey. We are going back to the mountain from which we came. In case we don't return, I leave you with these words: "Don't look for me in wicked deeds. Don't look for me in theft and robbery. Don't look for me in idleness. Don't look for me in senseless violence. Don't look for me in hatred. Don't look for me in meaningless wars. Don't look for me in bloodletting strife, For my name must not be in the mouths Of those plotting wicked deeds." Mũmbi said: "Look for me in the water. Look for me in the wind. Look for me in the soil. Look for me in the fire— Even in the sun, Even in the stars. Look for me in the rain. Look for me among the tillers. Look for me in the harvests. "Look for me in love. Look for me in unity. Look for me among the helping. Look for me among the oppressed. Look for me among the seekers of justice, Those who give food to the hungry, water to the thirsty. Look for me among those helping the ailing. Look for me among them without clothes and shelter. Look for me among those building the nation in the name of the human." Gĩkũyũ and Mũmbi said in unison: "If you do that, We are together with you Now and all the days, life without end.

Discovering a dental practitioner that works for you can be difficult. You can make this task a lot simpler if you educate yourself a bit. The following article provides numerous ideas to help you learn the best dental care practices. If you're teeth are very delicate to temperature level like hot and cold, you might should attempt a new toothpaste. Talk with your dental practitioner prior to switching over to tooth paste for sensitive teeth. If there is anything else that may be causing your delicate teeth, he or she can identify. Practice deep breathing if you're worried about having actually procedures done. When you find something that works for you, do it both in the past, throughout (if possible) and after your consultation. Using these strategies can help the process go more efficiently. A weak tooth enamel can lead to issues with cavities. Germs breaks down the enamel and this lead to cavities. Having routine cleanings in addition to excellent brushing practices can prevent cavities from ever forming. Your dentist will examine for any dental troubles with an x-ray. For the healthiest teeth, you should do more than just brush them. You likewise need to floss your teeth frequently and utilize disinfectant mouthwash regularly. Mouthwash gets rid of the germs that brushing your teeth doesn't and flossing enters between your teeth to get rid of plaque and pieces of food. Make sure your dental care regimen has all three aspects: flossing, mouthwash and brushing. You need routine check-ups to make sure that you have no problems with your teeth. You will likewise be sure that your dental professional will find anything before it happens and can also offer you with strong suggestions. You have to floss a minimum of once daily. You will see a huge distinction when you appropriately floss. The floss must be placed between your teeth. Move the floss back and forth to clean the space extensively. You must stop flossing at the gum line, not under the gums. You have to go gradually and clean the back and sides of every tooth with the floss. Prior to making use of over-the-counter items for whitening your teeth, visit your dentist. The unsightly fact is that damages can result from utilizing some teeth-whitening products. Most can be utilized safely; nevertheless, it is tough to identify which products are damaging and which aren't Your dentist will let you understand which options you should make use of for whitening, depending on your situation. Are you mulling over the possibility of having somebody pierce your tongue? Think once more. Germs are rampant inside your mouth, as well as a precise cleaning can not eliminate them all. Tongue piercings can end up cracking your enamel or even breaking your teeth. If your tongue ends up being infected and you don't receive therapy, you might lose a portion of your tongue. This is actually not extremely chic! Make sure that you alter your toothbrush on a routine basis. You ought to change your toothbrush every three or 4 months. It does not matter if your toothbrush still looks fantastic. After this window, your toothbrush's bristles become damaged. The older a tooth brush is, the less effective it is at cleaning your teeth. Frequently replacing your tooth brush is important for correctly taking care of your teeth. Floss teeth about when a day. It eliminates plaque and bacteria in between the teeth where brushes can not reach. Flossing likewise has much to do with guaranteeing your gums remain healthy. You can either floss in the early morning or at night; however, just do not forget to floss. Follow your tri cities wa dentist's orders as carefully as you can, specifically if you need dental work or antibiotics. Infections delegated fester can infect other parts of your body. Always do what your dental professional states to treat your infection, consisting of getting antibiotic

It is not that simple to adhere to good routines in tri cities wa dentist hygiene, but it is something that you need to do your whole life. You need to stay committed if you want your smile to constantly be a healthy one. This short article is packed with great dental care guidance. Avoid drinking soda water as part of your daily routine. Beverages rich in sugar can cause dental caries and staining unless you brush your teeth right away. This assists your teeth and naturally your overall health. It is essential that you brush your teeth regularly. Do it at least twice, preferably post-meal. Take a minimum of two minutes, brushing every surface of your teeth. Never ever brush too harshly, and constantly make use of a tooth paste with fluoride. You ought to also thoroughly floss your teeth afterward. Do not ever chew on ice. Chewing ice can crack teeth and make it easier for germs that triggers tooth cavities to stick to teeth and develop troubles. In addition, you ought to make use of care when consuming popcorn or nuts because these can also cause damages. If you fear that you have a broken tooth, visit your dental practitioner as soon as possible. Brilliant use of lipstick can make your teeth look more beautiful. Light average or red coral shades are going to have your teeth looking whiter than they truly are. Lighter shades have the tendency to have a reverse result. If they are white, they can make your teeth appear yellow even! You have to successfully brush at least two times daily to keep teeth in good shape. It is essential to brush in the early morning in order to remove collected germs from sleeping. During the night, you brush to clean away food debris you gathered during your day. Does tarter develop up on your teeth rapidly? If you do, you should buy a great anti-tartar tooth paste and mouthwash. Tartar typically kinds on your bottom front teeth and your upper molars. See a dental expert frequently to eliminate tartar. Do cold and hot foods trigger your teeth to hurt? Select a toothpaste for sensitive gums and teeth, and see a dental expert when you can. Go to an additional dental professional for a 2nd opinion if your dentist tells you a deep cleaning is needed. This form of cleaning costs a lot more so make certain that you aren't being ripped off. Does it appear outrageous to pay out $75 for a tooth brush? Well, many dental experts assert that a more pricey electricity toothbrush is one of the most efficient ways of cleaning your teeth, right alongside getting your teeth cleaned at the dental practitioner office. While you will not be removing everything on your teeth 100 percent, you will still get a remarkable clean. Search for models that have numerous styles of heads, and ensure the warranty is excellent! Take your time when brushing your teeth. Brushing could be something you already do, however you might rush when brushing. Do not make this mistake. Take care and sufficient time while you brush your teeth. Maximize the time when your brushing your teeth. See to it you brush comprehensive for one full minute or more. Do you really desire to get your tongue pierced? Piercing your tongue makes the location attractive to germs. It could chip off the enamel of your teeth if you aren't careful. Constantly follow appropriate brushing methods. You must do it as soon as you awaken and right prior to going to sleep. When you are asleep at night, your saliva dries, and this prevents bacteria that cause cavities from working. Make certain you set the timer for at least two minutes and brush around your teeth at a 45-degree angle. Since these fruits include carbonic acids that can ha

Wanasayansi wana uwezo wa kupeleleza hadi kipindi cha karne ya kwanza ambapo Yesu aliishi, alikufa, alifufuka na alipaa kwenda mbinguni, na wana uwezo wa kujua mambo mengi kwa hakika yaliyofanyika katika kipindi hicho na hata katika kipindi cha kabla ya hapo. Kuna miujiza ambayo Yesu aliifanya ambayo haiko ndani ya Biblia. Kwa mfano, Biblia inasema Yesu alizaliwa ndani ya zizi la ng’ombe wakati sayansi inasema alizaliwa nje ya zizi la ng’ombe; na muujiza wa kwanza kuufanya ambao hauko ndani ya Biblia ni kutembea mara tu baada ya kuzaliwa, na watu na ndege wa angani kuganda kabla ya kuzaliwa Masihi na kabla ya wakunga kufika kumsaidia Maria Magdalena kujifungua. Akiwa na umri wa miaka sita, sayansi inasema, Yesu alikuwa akicheza na mtoto mwenzake juu ya paa la nyumba ya jirani na mara Yesu akamsukuma mwenzake kutoka juu hadi chini na mwenzake huyo akafariki papo hapo. Watu walipomsonga sana Yesu kwa kumtuhumu kuwa yeye ndiye aliyesababisha kifo cha mwenzake, na kwamba wangemfungulia mashtaka, Yesu alikataa katakata kuhusika na kifo hicho. Lakini walipozidi kumsonga, aliusogelea mwili wa rafiki yake kisha akamwita na kumwambia asimame. Yule mtoto alisimama! Huo ukawa muujiza mkubwa wa kwanza wa Yesu Kristo, kufufua mtu nje ya maandiko matakatifu. Kuna mifano mingi inayodhihirisha uwepo wa Mungu ambayo wanasayansi hawawezi hata kuipatia majibu. Tukio la Yoshua kusimamisha jua limewashangaza wanasayansi hadi nyakati za leo. Mwanzoni mwa miaka ya 70 wanasayansi walijaribu kurudisha muda nyuma kwa kompyuta kuona kama kweli wangekuta takribani siku moja imepotea kama ilivyorekodiwa katika Biblia. Cha kushangaza, cha kushangaza mno, walikuta saa 23 na dakika 20 zimepotea katika mazingira ambayo hawakuweza na hawataweza kuyaelewa. Walipochunguza vizuri walikuta ni kipindi cha miaka ya 1500 KK (Jumanne tarehe 22 Julai) ambacho ndicho tukio la Yoshua la kusimamisha jua na kusogeza mwezi nyuma digrii 10, ambazo ni sawa na mzunguko wa dakika 40, lilipotokea. Kwa kutumia elimu ya wendo, elimu ya kupanga miaka na matukio ya Kibiblia, dunia iliumbwa Jumapili tarehe 22 Septemba mwaka 4000 KK. Hata hivyo, mahesabu ya kalenda yanaonyesha kuwa Septemba 22 ilikuwa Jumatatu (si Jumapili) na kwamba kosa hilo labda lilisababishwa na siku ya Yoshua iliyopotea. Hayo yote ni kwa mujibu wa Profesa C. A. Totten, wa Chuo Kikuu cha Yale, katika kitabu chake cha ‘Joshua’s Long Day and the Dial of Ahaz: A Scientific Vindication and a Midnight Cry’ kilichochapishwa mwaka 1890. Kama hakuna Mungu iliwezekanaje Yoshua aombe jua lisimame na jua likasimama kweli? Iliwezekanaje Yesu aseme atakufa, atafufuka na atapaa kwenda mbinguni na kweli ikatokea kama alivyosema? Ndani ya Biblia kuna tabiri 333 zilizotabiri maisha yote ya Yesu Kristo hapa duniani na zote zilitimia – bila kupungua hata moja. Utasemaje hapo hakuna Mungu? Mungu yupo, naamini, sijui. Tukio la Yesu kufa, kufufuka na kupaa kwenda mbinguni si la vitabu vitakatifu pekee, hata sayansi inakubaliana na hilo.

[...] One chief difference between the medieval "scientist" and the scientist of to-day[1948] lies in the nature of the first principles accepted and in the attitude adopted toward them. The modern scientist has seen the breakdown of too many first principles to accept any as eternal truths. He proceeds inductively, building up slowly on the basis of observed facts. His attitude to his own (or at least to his brother's scientist) first principles is one of hesitation, even suspicion. He looks on them as "working hypotheses" to be modified or changed in the light of further experience. The older scientist, although he too realized that his function wa to explain facts, closed the door on fresh evidence too soon. The modern, at least in theory, keeps it always open. But there is a further and perhaps more interesting difference between them. The medieval thinker aimed at comprehensiveness. he seems not to be satisfied with anything short of the whole. The modern thinker is more modest and seeks the key not to the universe but to one group of facts within it. He likes to break problems up and resolve them bit by bit. He is not interested (that is professionally speaking) in the world as a whole, but only in one small corner of it. Herein lies the traditional distinction between "science" and "philosophy." both science and philosophy try to discover principles and interpret detail in their light; but whereas science tries to clear up small areas of the world, philosophy aims at the world as a whole. it stands in relation to the various sciences much as each science stands in relation to the various sciences much as each science stands in relation to its particular subject-matter. It is the science which seeks to reduce to the scientific unity and order the results of the various sciences. [...]

Eng Seng was asked how many people were singing on Christmas eve. He replied that it was dark and even though there was light in the sky, he could not see people singing. He said the bible said there were angels singing and he supposed the angels were singing on Christmas eve! ...He was asked who organised the singing. He replied that, like what was stated in the bible, he followed a star and he supposed the others too followed the star. No one organised the singing. On spotting a dead moth on the floor, Eng Seng remarked to the officer partly in Hokkien: "By the way, er, you suay (bad luck) already. Moths die on the floor. You suay, I also suay, got to see you on New Year's Day." The officer asked if he believed in those things and he replied, "Yeah, moths live outside. Why come in to die!" No amount of questioning from the officer could elucidate any intelligent response from my brother! The officer was frustrated...brought him to see his superior. The minute the door to the superior's office was opened, Eng Seng exclaimed: "Wa tua liap liao! (So big shot already!)" The superior officer asked: "Do I know you?" He replied "Tua liap liao, how you know me small fly?" After a few more senseless comments, the superior officer told the officer to take him away. He was allowed home.

The portion of Islam has been given to us through the Sunnah: Worship Rituals i. The Prayer ii. Zakāh and Sadaqah of ‘Īd al-Fitr iii. Fasting and I‘tikāf iv. Hajj and ‘Umrah v. Animal Sacrifice and the Takbīrs during the days of Tashrīq Social Sphere i. Marriage and Divorce and their relevant details ii. Abstention from coitus during the menstrual and the puerperal period Dietary Sphere i. Prohibition of pork, blood, meat of dead animals and animals slaughtered in the name of someone other than Allah ii. Slaughtering in the prescribed manner of tadhkiyah by pronouncing Allah’s name Customs and Etiquette i. Remembering Allah’s name before eating or drinking and using the right hand for eating and drinking ii. Greeting one another with al-Sālamu ‘Alaykum (peace be to you) and responding with Wa ‘Alaykum al-Salām (and peace be to you) iii. Saying al-Hamdulillāh (praise be to Allah) after sneezing and responding to it by saying Yarhamukallāh (may Allah have mercy on you) iv. Keeping moustaches trimmed v. Shaving pubic hair vi. Removing the hairs under the armpits vii. Paring fingernails (cleaning it) viii. Circumcising the male offspring ix. Cleaning the nose, the mouth and the teeth x. Cleaning the body after excretion and urination xi. Bathing after the menstrual and the puerperal periods xii. Ghusl-i Janābah xiii. Bathing the dead before burial xiv. Enshrouding a dead body and preparing it for burial xv. Burying the dead xvi. ‘Īd al-Fitr xvii. ‘Īd al-Adhā

I can tell in the morning, just by looking at him, how our day’s going to go. Sometimes he’s yummy, sort of like Tom Cruise. Others he’s more Robin Williams, you know, Mork from Ork. When Freddy Krueger’s on the pillow next to me, I know it’s not going to be a good day.” —Sam, Olympia, WA

Kama miaka 1000 ya duniani ni sawa na siku moja ya Mungu; hivyo basi, miaka 930 aliyoishi Adamu ni sawa na siku 0.93 au saa 22:32 za Mungu. Kwa hiyo, ili siku ya Mungu itimie Adamu alipaswa kuishi miaka 70 (siku 0.07 au saa 1:68) zaidi! Ukiidadavua saa 1:68 unapata saa 2:08. Kulingana na muda wa mbinguni tunapaswa kuishi kwa muda wa saa 2:08! Muda huo ni mfupi sana.

Kulingana na muda wa Mungu, maisha ya Adamu yalikuwa siku 0.93 au saa 22:32! Maisha ya mwanadamu ni siku 0.07 au saa 1:68!

We know very little about the earliest days of the Wa. There is no written history from the ancient cultures of Japan; its oldest historical account, the Kojiki, was not written until the seventh century AD. Archaeologists, working from objects rather than stories, speak of the first era of Japanese history as the “Jomon period” Jomon means “cord marked,” and during the Jomon period, the inhabitants of the Japanese islands marked their clay by pressing braided cords into it.

During these last crowded days of the political crisis my pulse had not quickened at any moment. I took it all as it came. But I cannot conceal from the reader of this truthful account that as I went to bed at about 3 a.m. I was conscious of a profound sense of relief. At last I had the authority to give directions over the whole scene. I felt as if I were walking with destiny, and that all my past life had been but a preparation for this hour and for this trial. Ten years in the political wilderness had freed me from ordinary party antagonisms. My warnings over the last six years had been so numerous, so detailed, and were now so terribly vindicated, that no one could gainsay me. I could not be reproached either for making the war or with want of preparation for it. I thought I knew a good deal about