Archery Life Quotes

We've searched our database for all the quotes and captions related to Archery Life. Here they are! All 26 of them:

The right art," cried the Master, "is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede. What stands in your way is that you have a much too willful will. You think that what you do not do yourself does not happen.
Eugen Herrigel
The way to write is to throw your body at the mark when all your arrows are spent.
Ralph Waldo Emerson
But life knows when to throw in a plot twist. It is an idle but seasoned screenwriter, drinking beers alone and cultivating its archery.
Lisa Taddeo (Three Women)
You have described only too well," replied the Master, "where the difficulty lies...The right shot at the right moment does not come because you do not let go of yourself. You...brace yourself for failure. So long as that is so, you have no choice but to call forth something yourself that ought to happen independently of you, and so long as you call it forth your hand will not open in the right way--like the hand of a child.
Eugen Herrigel
Surrender. An archer tries to master his bow, to force the arrow where he wants it to go. He tries with strength and focus and discipline to master it. He uses tougher gloves and stronger bowstrings and stiffer limbs, and restraint. But arrows are winged creatures, and will not be restrained. To shoot like that, one must surrender control.
Meagan Spooner (Sherwood)
archery is still a matter of life and death to the extent that it is a contest of the archer with himself;
Eugen Herrigel (Zen in the Art of Archery)
Thousands of repetitions and out of one's true self perfection emerges.
Kenneth Kushner (One Arrow, One Life: Zen, Archery, Enlightenment)
In the Ways, ji connotes skill and ri connotes inspiration. When one sees into the underlying principles, one's performance becomes inspired.
Kenneth Kushner (One Arrow, One Life: Zen, Archery, Enlightenment)
One should approach all activities and situations with the same sincerity, the same intensity, and the same awareness that one has with bow and arrow in hand
Kenneth Kushner (One Arrow, One Life: Zen, Archery, Enlightenment)
We spend so much of our life in activity…we almost feel uncomfortable just being – but that is huge restorative break in the wild swirl of activity around us – it’s like pulling back the bow in archery – like taking that big deep breath in before you dive into your day.
Davidji
Hamartia was originally an archery term, and it meant to miss the mark or target. There are many ways that a target can be missed. Frequently, in my clinical practice—and in my personal life—I observed that people did not get what they needed (or, equally importantly perhaps, what they wanted) because they never made it clear to themselves or others what that was. It is impossible to hit a target, after all, unless you aim at it. In keeping with this: People are more commonly upset by what they did not even try to do than by the errors they actively committed while engaging with the world.
Jordan B. Peterson (Beyond Order: 12 More Rules for Life)
Dear Kenny, It’s the last day of camp and possibly the last time I will ever see you because we live so far apart. Remember on the second day, I was scared to do archery and you made a joke about minnows and it was so funny I nearly peed my pants? I stop reading. A joke about minnows? How funny could it have been? I was really homesick but you made me feel better. I think I might’ve left camp early if it hadn’t been for you, Kenny. So, thank you. Also you’re a really amazing swimmer and I like your laugh. I wish it had been me you kissed at the bonfire last night and not Blaire H. Take care, Kenny. Have a really good rest of the summer and a really good life. Love, Lara Jean I clutch the letter to my chest. This is the first love letter I ever wrote. I’m glad it came back to me. Though, I suppose it wouldn’t have been so bad if Kenny Donati got to know that he helped two people at camp that summer--the kid who almost drowned in the lake and twelve-year-old Lara Jean Song Covey.
Jenny Han (To All the Boys I've Loved Before (To All the Boys I've Loved Before, #1))
To be free from the fear of death does not mean pretending to oneself, in one’s good hours, that one will not tremble in the face of death, and that there is nothing to fear. Rather, he who masters both life and death is free from fear of any kind to the extent that he is no longer capable of experiencing what fear feels like.
Eugen Herrigel (Zen in the Art of Archery)
But life knows when to throw in a plot twist. It is an idle but seasoned screenwriter, drinking beers alone and cultivating it's archery.
Lisa Taddeo (Three Women)
I drew, doing my best to adjust for elevation and wind. Archery ranges don’t offer ‘shooting from Dragon-back’ practice. Vikan
Bryan Fields (Life With a Fire-Breathing Girlfriend)
One more point must be made with regard to the general conditions of learning an art. One does not begin to learn an art directly, but indirectly, as it were. One must learn a great number of other — and often seemingly disconnected things — before one starts with the art itself. An apprentice in carpentry begins by learning how to plane wood; an apprentice in the art of piano playing begins by practicing scales; an apprentice in the Zen art of archery begins by doing breathing exercises. 1 If one wants to become a master in any art, one's whole life must be devoted to it, or at least related to it. One's own person becomes an instrument in the practice of the art, and must be kept fit, according to the specific functions it has to fulfill. With regard to the art of loving, this means that anyone who aspires to become a master in this art must begin by practicing discipline, concentration and patience throughout every phase of his life.
Erich Fromm (The Art of Loving)
Next, comparing children to arrows in the hands of a warrior, Psalm 127:4-5 talks about how parents are to handle their offspring. Wise and skillful parents are to know their children, understand them, and carefully point them in the right direction before shooting them into the world. And, as you may have learned in an archery class, shooting an arrow straight and hitting a target is a lot harder in real life than it looks like in the movies or on TV. Likewise, godly and skillful parenting isn’t easy. The last section of today’s selection teaches the importance of the Lord’s presence in the home. • The Lord blesses a home that follows His ways (Psalm 128:1-2). • A wife who knows the Lord will be a source of beauty and life in the home (Psalm 128:3a). • With the Lord’s blessing, children will flourish like olive trees, which generously provide food, oil, and shelter (Psalm 128:3b). Ask yourself, What can I do to make the Lord’s presence more recognizable in our home? Or a more pointed question, What kind of steward am I being in my home? God has entrusted to you some very special people—your children. You will be held accountable for how you take care of them. But you’re not in it alone. God offers to walk with you today and always. He provides you with guidelines like those we looked at today, plus His wisdom and His love, to help you do the job and do it well.9 Prayer: Father God, forgive me for the ways I shortchange my children. Help me know how to slow down the pace of life. Help me stay very aware that my children will be with me for just a short time, and that how I treat them will affect them and their children’s lives too. Continue to teach me how to be the parent You want me to be. Amen.   Action: Give your child/children the gift of time—today and every day.   Today’s Wisdom: The Christian home is the Master’s workshop where the processes of character-molding are silently, lovingly, faithfully, and successfully carried on. —RICHARD M. MILNES
Emilie Barnes (Walk with Me Today, Lord: Inspiring Devotions for Women)
Archery targets were called butts, which is why someone who is the target of a joke is still called the ‘butt’ of the joke.
Danièle Cybulskie (Life in Medieval Europe: Fact and Fiction)
...much later I'd meet some Christians who used gun analogies about targets and missing the mark and all that. Or maybe it was about archery. Nevertheless, this analogy would be dragged out to tell us we were all blowing it and falling short. They also talked about how God was really mad at certain people because of what they believed or about the things they'd done. These Christians sounded a littld judgmental, to be honest. Looking back, though, these folks seemed dead-set on pulling the trigger more than anyone else I had met. They would find anybody who messed up or made a bad decision and get them in their sights.
Bob Goff (Love Does: Discover a Secretly Incredible Life in an Ordinary World)
Assuming that his talent can survive the increasing strain, there is one scarcely avoidable danger that lies ahead of the pupil on his road to mastery. Not the danger of wasting himself in idle self-gratification – for the East has no aptitude for this cult of the ego – but rather the danger of getting stuck in his achievement, which is confirmed by his success and magnified by his renown: in other words, of behaving as if the artistic existence were a form of life that bore witness to its own validity.
Eugen Herrigel (Zen in the Art of Archery)
After a few days of playing with the blindfolded archery, he was asking me, ‘what is going on? Do you understand what I said?’ I said, ‘yes swamiji, I am trying to understand’. He put his hand on my head and asked me to do the same: aiming at the goal with my eyes tied and his hand on my head - initiation, anupaya! When I sent the arrow, by the time the arrow hit the exact point, my focus hit the oneness!
Paramahamsa Nithyananda
If you understand even intellectually, the existence of paramashiva, that focus means not on ‘one’ but on ‘oneness’, it is enough! This is exactly the way arjuna won the game, the challenge, and married draupadi. This is exactly the science taught to rama by vashishta. This is exactly the science taught to arjuna by drona.This is the exactly the science taught to karna by parasurama. I am giving you the pure hindu indian archery science.
Nithyananda Paramahamsa
Understand, the word sin in the original context is very different from the one we hear with modern ears, loaded as it is with religious moral overtones added over the centuries. Sin is an archery term that simply means to miss the mark. That’s all. It contains no shame or condemnation. Sins here includes hurts and near misses and wide misses and do-overs. It means that you will miss the mark in any and all of these ways, and love covers it all! Our love for each other is meant to cover it all! What a liberating read of this passage.
Susan Cottrell (Radically Included: The Biblical Case for Radical Love and Inclusion: 49 Verses That Will Change Your Life, Change Your Love, and Set Your Heart Free!)
As the battle began Ivo Taillefer, the minstrel knight who had claimed the right to make the first attack, advanced up the hill on horseback, throwing his lance and sword into the air and catching them before the English army. He then charged deep into the English ranks, and was slain. The cavalry charges of William’s mail-clad knights, cumbersome in manœuvre, beat in vain upon the dense, ordered masses of the English. Neither the arrow hail nor the assaults of the horsemen could prevail against them. William’s left wing of cavalry was thrown into disorder, and retreated rapidly down the hill. On this the troops on Harold’s right, who were mainly the local “fyrd”, broke their ranks in eager pursuit. William, in the centre, turned his disciplined squadrons upon them and cut them to pieces. The Normans then re-formed their ranks and began a second series of charges upon the English masses, subjecting them in the intervals to severe archery. It has often been remarked that this part of the action resembles the afternoon at Waterloo, when Ney’s cavalry exhausted themselves upon the British squares, torn by artillery in the intervals. In both cases the tortured infantry stood unbroken. Never, it was said, had the Norman knights met foot-soldiers of this stubbornness. They were utterly unable to break through the shield-walls, and they suffered serious losses from deft blows of the axe-men, or from javelins, or clubs hurled from the ranks behind. But the arrow showers took a cruel toll. So closely, it was said, were the English wedged that the wounded could not be removed, and the dead scarcely found room in which to sink upon the ground. The autumn afternoon was far spent before any result had been achieved, and it was then that William adopted the time-honoured ruse of a feigned retreat. He had seen how readily Harold’s right had quitted their positions in pursuit after the first repulse of the Normans. He now organised a sham retreat in apparent disorder, while keeping a powerful force in his own hands. The house-carls around Harold preserved their discipline and kept their ranks, but the sense of relief to the less trained forces after these hours of combat was such that seeing their enemy in flight proved irresistible. They surged forward on the impulse of victory, and when half-way down the hill were savagely slaughtered by William’s horsemen. There remained, as the dusk grew, only the valiant bodyguard who fought round the King and his standard. His brothers, Gyrth and Leofwine, had already been killed. William now directed his archers to shoot high into the air, so that the arrows would fall behind the shield-wall, and one of these pierced Harold in the right eye, inflicting a mortal wound. He fell at the foot of the royal standard, unconquerable except by death, which does not count in honour. The hard-fought battle was now decided. The last formed body of troops was broken, though by no means overwhelmed. They withdrew into the woods behind, and William, who had fought in the foremost ranks and had three horses killed under him, could claim the victory. Nevertheless the pursuit was heavily checked. There is a sudden deep ditch on the reverse slope of the hill of Hastings, into which large numbers of Norman horsemen fell, and in which they were butchered by the infuriated English lurking in the wood. The dead king’s naked body, wrapped only in a robe of purple, was hidden among the rocks of the bay. His mother in vain offered the weight of the body in gold for permission to bury him in holy ground. The Norman Duke’s answer was that Harold would be more fittingly laid upon the Saxon shore which he had given his life to defend. The body was later transferred to Waltham Abbey, which he had founded. Although here the English once again accepted conquest and bowed in a new destiny, yet ever must the name of Harold be honoured in the Island for which he and his famous house-carls fought indomitably to the end.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples #1))
Having mastered the long sword at an early age—for some a lifelong struggle!—Musashi would go on to master the use of two swords simultaneously, as well as the other popular weapons of his day: the manriki chain, the shuriken throwing star, archery, spear, and bo-staff. Still not satisfied, before the end of his life, Musashi also became a respected calligrapher, painter, sculptor, writer, and master of the cha-do tea ceremony.
Haha Lung (Mind-Sword:: Mastering the Asian Dark Arts of Mind Manipulation)
Many archers complaint hat, despite having practiced the art of archery for many years, they still feel their heart beating anxiously, their hands shaking, their aim failing. They need to understand that a bow or an arrow can change nothing, but that the art of archery makes our mistakes more obvious. On a day when you are out of love with life, your aim will be confused, difficult. You will find that you lack the strength to draw the string back fully, that you cannot get the bow to bend as it should.
Paulo Coelho (The Archer)