Archbishop Sheen Quotes

Unless there is a Good Friday in your life, there can be no Easter Sunday.

Any book which inspires us to lead a better life is a good book.

Show me your hands. Do they have scars from giving? Show me your feet. Are they wounded in service? Show me your heart. Have you left a place for divine love?

There are two ways of waking up in the morning. One is to say, 'Good morning, God,' and the other is to say, 'Good God, morning'!

The proud man counts his newspaper clippings; the humble, his blessings.

‎"Eternity is without succession, a simultaneous possession of all joys. To those who live toward Eternity, it really is not something at the end; it is that which influences every moment of the now.

f it be a terrible thing to fall into the hands of the living God,It is a more terrible thing to fall out of them.

Truth must be sought at all costs, but separate isolated truths will not do. Truth is like life; it has to be taken on its entirety or not at all. . . . We must welcome truth even if it reproaches and inconveniences us -- even if it appears in the place where we thought it could not be found.

All love tends to become like that which it loves. God loved man; therefore He became man. For nine months her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist when human life would commune with the Divine. Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father, new hands with which He may feed the poor, and a new heart with which He may love everyone, even enemies.

from - Your Life is Worth Living: If it be a terrible thing to fall into the hands of the living God,It is a more terrible thing to fall out of them.

To a great extent the world is what we make it. We get back what we give. If we sow hate, we reap hate; if we scatter love and gentleness we harvest love and happiness. Other people are like a mirror which reflects back on us the kind of image we cast. The kind person bears with the infirmities of others, never magnifies trifles, and avoids a spirit of fault finding.

Given a freedom that is independent of God, independent of the moral law, and independent of inalienable rights as the endowment of the Divine Spirit, America could vote itself out of democracy tomorrow.

It is the possibility of saying ‘no’ which gives so much charm to the heart when it says ‘yes.’ A victory may be celebrated only on those fields in which a battle may be lost. Hence, in the divine order of things, God made a world in which a man and woman would rise to moral heights, not by that blind driving power which makes the sun rise each morning, but rather by the exercise of that freedom in which one may fight the good fight and enjoy the reward of victory – for no one shall be crowned unless he has struggled.

Who is going to save our Church?” asked Archbishop Sheen. “Do not look to the priests. Do not look to the bishops. It’s up to you, the laity, to remind our priests to be priests and our bishops to be bishops.” If the dismal summer of 2018 is to produce any good result, it will be by underlining that message. The loyal Catholic laity, stirred by anger into action, will demand an end to the corruption of the Church and a full return to her evangelical purpose. At the turn of the seventh century, Pope Gregory the Great spoke in a homily about a failing of bishops that “discourages me greatly.” Accusing himself of the same weakness that he saw among his brother bishops, he said, “We abandon the ministry of preaching and, in my opinion, are called bishops to our detriment, for we retain the honorable office but fail to practice the virtues proper to it. Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke. … We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit.” The mistaken belief that bishops always have the power to speak on behalf of “the Church” plays into the popular misconception that bishops could, if they wished, change unpopular Catholic doctrines. The perception of the Church as a multinational corporation, with bishops (and ultimately the pope) wielding executive control, encourages secular critics to argue that the hierarchy should tailor dogmas to match popular styles. Even the notion that doctrines should be established by public opinion reflects the clericalist mentality. It derives from the assumption that the Church is our possession, operating under our guidance. The truth, which bears constant repetition

Two tadpoles at the bottom of a pond were one day discussing the problem of existence. One said to the other, “I think I will stick my head out to see if there is anything else in the world.” The other tadpole said, “Don’t be silly, do you think there is anything else in this world besides water?” So those who live the natural life ignore the beauty of the higher life of grace.

The true notion is that the material universe is a sign or an indication of what God is. We look at the purity of the snowflake and we see something of the goodness of God. The world is full of poetry: it is sin which turns it into prose.

To a great extent the level of any civilization is the level of its womanhood. When a man loves a woman, he has to become worthy of her. The higher her virtue, the more her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her The history of civilization could actually be written in terms of the level of its women. Archbishop Fulton J. Sheen

To a great extent the world is what we make it. We get back what we give. If we sow hate, we reap hate; if we scatter love and gentleness we harvest love and happiness. Other people are like a mirror which reflects back on us the kind of image we cast. The kind person bears with the infirmities of others, never magnifies trifles, and avoids a spirit of fault finding.

In Life of Christ, Archbishop Fulton Sheen puts it this way: “No man can love anything unless he can get his arms around it, and the cosmos is too big and too bulky. But once God became a Babe and was wrapped in swaddling clothes and laid in a manger, men could say, ‘This is Emmanuel, this is God with us.

Archbishop Fulton Sheen once said that if the United States continued to kill life at its beginnings with abortion, at its mid-day with the handicapped, and at twilight with euthanasia, it would lead to the catastrophic midnight of nuclear war.

The founder of no other religion is absolutely essential for that religion in the same way that Christ is essential for Christianity. It is true that the founder was necessary for the founding, but the believer in a particular religion does not enter into the same kind of an encounter that a Christian enters into with Christ. It is the personal relationship to him which is decisive. Christ therefore occupies a different place in Christianity than Buddha does in Buddhism, than Confucius in Confucianism, Mohammed in Islam, and even Moses in Judaism. When you come to Christ, Christianity demands the personal, intimate bond. We have to be one with him, one with him in such a way that we cannot in any way claim to be Christian unless we reflect the person, the mind, the will, the heart, and the humanity of Christ.” - Archbishop Fulton Sheen

Our Father, who art in heaven, forgive us, for we know not what we do.

Therefore I have spoken unwisely, and things that above measure exceeded my knowledge” (Job 42:1–3).

Trust Him when dark doubts assail thee; trust Him when trust is small; trust Him when simply to trust Him is the hardest thing of all.

In 1974, Archbishop Fulton Sheen said in a conference, “We are at the end of Christendom. Not of Christianity, not of the Church, but of Christendom. Now what is meant by Christendom? Christendom is economic, political, social life as inspired by Christian principles. That is ending — we’ve seen it die.” But he went on to say, “These are great and wonderful days in which to be alive. … It is not a gloomy picture — it is a picture of the Church in the midst of increasing opposition from the world. And therefore live your lives in the full consciousness of this hour of testing, and rally close to the heart of Christ.