Arabic Motivational Quotes

Sunshine all the time makes a desert.

.أن يكون لديك هدف -ولو بسيط- أفضل دائمًا من أن تكون بلا هدف Having a goal, even though it is simple, is always better than being aimless.

You will breathe throughout your life, every moment of it, but an opportunity like this comes once in a lifetime, and not even to everyone. Go for it!

They were incorrigibly children of the idea, feckless and color-blind, for whom body and spirit were forever and inevitably opposed. The Semitic mind was strange and dark full of depressions and exaltations, lacking in rule, but with more of ardor and more fertile in belief than any other in the world. They were people of starts, for whom the abstract was the strongest motive, the process of infinite courage and variety, and the end nothing. The were unstable as water, and like water would perhaps finally prevail.

The number system we use today—the Hindu-Arabic system—was developed in India and seems to have been completed by around 700 CE. Indian mathematicians made advances in what would today be described as arithmetic, algebra, and geometry, much of their work being motivated by an interest in astronomy. The system is based on three key ideas: notations for the numerals, place value, and zero.

Truman bluntly revealed the motivations behind this major shift when a group of American diplomats presciently warned him that an overtly pro-Zionist policy would harm US interests in the Arab world. “I am sorry, gentlemen,” he said, “but I have to answer to hundreds of thousands who are anxious for the success of Zionism. I do not have hundreds of thousands of Arabs among my constituents.”48 Initially, the State Department, the Pentagon, and the CIA—what would become the permanent foreign-policy establishment of the new global American imperium—were opposed to Truman’s and his advisors’ determined partisanship for Zionism and the new state of Israel. Yet Truman, who did not come from a patrician background, had no higher education (he was the last US president without a college degree), and was inexperienced in foreign affairs, was not intimidated by the foreign policy establishment he had inherited.

Looking back on all my interviews for this book, how many times in how many different contexts did I hear about the vital importance of having a caring adult or mentor in every young person’s life? How many times did I hear about the value of having a coach—whether you are applying for a job for the first time at Walmart or running Walmart? How many times did I hear people stressing the importance of self-motivation and practice and taking ownership of your own career or education as the real differentiators for success? How interesting was it to learn that the highest-paying jobs in the future will be stempathy jobs—jobs that combine strong science and technology skills with the ability to empathize with another human being? How ironic was it to learn that something as simple as a chicken coop or the basic planting of trees and gardens could be the most important thing we do to stabilize parts of the World of Disorder? Who ever would have thought it would become a national security and personal security imperative for all of us to scale the Golden Rule further and wider than ever? And who can deny that when individuals get so super-empowered and interdependent at the same time, it becomes more vital than ever to be able to look into the face of your neighbor or the stranger or the refugee or the migrant and see in that person a brother or sister? Who can ignore the fact that the key to Tunisia’s success in the Arab Spring was that it had a little bit more “civil society” than any other Arab country—not cell phones or Facebook friends? How many times and in how many different contexts did people mention to me the word “trust” between two human beings as the true enabler of all good things? And whoever thought that the key to building a healthy community would be a dining room table? That’s why I wasn’t surprised that when I asked Surgeon General Murthy what was the biggest disease in America today, without hesitation he answered: “It’s not cancer. It’s not heart disease. It’s isolation. It is the pronounced isolation that so many people are experiencing that is the great pathology of our lives today.” How ironic. We are the most technologically connected generation in human history—and yet more people feel more isolated than ever. This only reinforces Murthy’s earlier point—that the connections that matter most, and are in most short supply today, are the human-to-human ones.

John Quincy Adams on Islam: “In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar [i.e., Muhammad], the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE…. Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. The war is yet flagrant…While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men.” (Emphasis in the original)

Facing off in 1947-1948 were two very different societies: one highly motivated, literate, organized, semi-industrial; the other backward, largely illiterate, disorganized, agricultural. For the average Palestinian Arab man, a villager, political independence and nationhood were vague abstractions: his affinities and loyalties lay with his family, clan, and village, and, occasionally, region. Moreover, as we have noted, Palestinian Arab society was deeply divided along social and religious lines. And, among the more literate and politically conscious, there was a deep, basic fissure, going back to the 19zos, between the Husseinis and Nashashibis.

Lawrence as a leader of the Arab Revolt. Though many might argue that leaders are made, not born, Lawrence’s case suggests a delicate balance between nature and nurture in the development of any great leader. Leadership is perhaps the most important human imperative: without leaders—without purpose, direction, and motivation—society as we know it could not function. Leadership is a fundamental birthright that at one time or another we are all called upon to exercise, whether as leader or follower. Yet in both roles, personal character and professional competence are demanded.

The Koran, the revealed word of God, was the closest thing to a miracle in Mohammed’s life. He had not been a poet; he had no gift of words. Yet the verses of the Koran, as he received them and recited them to the faithful, were better than any verses which the professional poets of the tribes could produce. This, to the Arabs, was a miracle. To them the gift of words was the greatest gift, the poet was all-powerful.

president, Kerry, Moniz, Sherman, and many others, we obtained more than the necessary support. The congressional review period expired without a vote of disapproval. The deal was done! The Iran agreement is proof of the value of tough sanctions, when combined with skillful, relentless diplomacy, to accomplish the seemingly unachievable in international affairs. The JCPOA was a finely detailed agreement that effectively closed all pathways to Iran developing a nuclear weapon and ensured Iran would face the most rigorous, intrusive international inspections regime ever established. It was never able, nor was it intended, to halt all of Iran’s nefarious behavior—its support for terrorism, its destabilization of neighboring states, its hostility toward Israel, or its ballistic missile program. Still, it effectively addressed our biggest concern and that of the international community—preventing Iran from posing a far more dangerous threat to the region and the world through its acquisition of nuclear weapons. Understandably, Israel always said it viewed Iran’s nuclear program as an existential threat. So, surely, the removal of that threat would be welcome news to Israel, our Gulf partners, and their backers. In reality, we discovered that removing the nuclear threat was not in fact their principal motivation. Rather, Israel and the Gulf Arab countries aimed to put permanent and crippling economic and military pressure on Iran such that either the regime collapsed, or it was too weak to wield meaningful influence in the region. The nuclear deal, which allowed Iran to access much of its own frozen assets held abroad under sanctions, in exchange for full and verifiable compliance with the terms of the agreement, was deemed worse than no deal at all by those who prioritized keeping the international community’s boot on Iran’s neck above halting its

These experts sought to promote the idea, which culminated after 9/11 in the War on Terror, that the West was up against enemies of such unfathomable evil that engaging with their causes or motivations was pointless, and that virtually anything the national security state did to combat them, including a dramatic rise in civilian deaths, was justified. To the millions of people whom it impacted - Arabs, Iranians, Afghans, Pakistanis, and Africans of secular background or various faiths - the terrorism paradigm created a painful double existence. Those who believed that, in many instances, violence committed in their countries of origin stemmed from legitimate grievances - that the violence was not legitimate, but the underlying pathologies and grievances were - felt themselves unable to acknowledge this in public life.

Immediately after the Franco-German war the value of ivory increased considerably; and when we look at the prices realized on large Zanzibar tusks at the public sales, we can well understand the motive power which drove the Arab ivory hunters further and further into the country from which the chief supply was derived when Dr. Livingstone met them.

in 1918–21 by Jews against Russians as simply redressing the balance after centuries of Tsarist oppression. One might compare it to the violence in 1947–48 of the Stern gang and Irgun in Israel against Arab inhabitants and British rulers, an explosion of self-assertion after a far worse persecution. The motivation of those Jews who worked for the Cheka was not Zionist or ethnic. The war between the Cheka and the Russian bourgeoisie was not even purely a war of classes or political factions.

The motive that most captured the imaginations of the upper reaches of the George W. Bush administration, though, was the belief that a post-Saddam Iraq would become democratic, setting an example and a precedent that the other Arab states and Iran would have great difficulty resisting. The road to a transformed Middle East, it was widely believed, ran through Baghdad.

Several themes that are common in early non Muslim sources but far less so in sources from the Arabo-Islamic tradition feature prominently in al-Zuhrī’s account. For instance, al-Zuhrī portrays the ascendance of Muhammad’s followers: (1) as led by a new king (malik), or else as ushering in an era of new kingship/dominion (mulk); and (2) as primarily an ethnic dominion, being a rule not of a community of faithful believers (al-muʾminīn) but rather of “the circumcised people [al-khitān].” While this is not incompatible per se with early Islamic historiography, these themes deeply resonate with early Christian accounts of the rise of Islam, particularly in the Levant, which most often speak of the new Arab/Saracen rulers in terms a new dominion (Syr. malkūtā), not a new religion and hence just as often depict Muhammad and other early Muslim rulers as merely “kings” (Syr. malkē) and nothing more. The account of Ps.-Fredegar fits this pattern perfectly, inasmuch as it describes the “circumcised” conquerors in purely ethnic terms, designating them as either Hagarenes (Agarrini) or Saracens (Saracini), but displays no knowledge of Muhammad, his religion, or the religious convictions and motivations of the “Saracen” conquerors.

a marked change occurred between 2019 and 2020. The dual crises of the pandemic and Black Lives Matter protests ran slam into the twin dangers of Q-Anon and the consolidation of the Trump paramilitary. In 2019, there were sixty-five incidents of domestic terrorism or attempted violence, but in the run-up to the election in 2020, that number nearly doubled, according to a study by the Center for Strategic and International Studies. Twenty-one plots were disrupted by law enforcement.5 Violent extremists in the United States and terrorists in the Middle East have remarkably similar pathways to radicalization. Both are motivated by devotion to a charismatic leader, are successful at smashing political norms, and are promised a future racially homogeneous paradise. Modern American terrorists are much more akin to the Islamic State of Iraq and Syria (ISIS) than they are to the old Ku Klux Klan. Though they take offense at that comparison, the similarities are quite remarkable. Most American extremists are not professional terrorists on par with their international counterparts. They lack operational proficiency and weapons. But they do not lack in ruthlessness, targets, or ideology. However, the overwhelming number of white nationalist extremists operate as lone wolves. Like McVeigh in the 1990s and others from the 1980s, they hope their acts will motivate the masses to follow in their footsteps. ISIS radicals who abandon their homes and immigrate to the Syria-Iraq border “caliphate” almost exclusively self-radicalize by watching terrorist videos. The Trump insurgents are radicalizing in the exact same way. Hundreds of tactical training videos easily accessible on social media show how to shoot, patrol, and fight like special forces soldiers. These video interviews and lessons explaining how to assemble body armor or make IEDs and extolling the virtues of being part of the armed resistance supporting Donald Trump fill Facebook and Instagram feeds. Some even call themselves the “Boojahideen,” an English take on the Arabic “mujahideen,” or holy warrior. U.S. insurgents in the making often watch YouTube and Facebook videos of tactical military operations, gear reviews, and shooting how-tos. They then go out to buy rifles, magazines, ammunition, combat helmets, and camouflage clothing and seek out other “patriots” to prepare for armed action. This is pure ISIS-like self-radicalization. One could call them Vanilla ISIS.

Influential educational school in Abu Dhabi: Reach British School Selecting schools that speak about the type of education you want to impart to your kid is an important decision. Like all other difficult decisions that parenthood brings with it, this one too cannot be decided based on one impulsive thought. School is an important part of any child's growth. They learn, they giggle, and grow into beautiful individuals. Thus, schools build them into responsible beings. However, finding the right school can be research-heavy and hectic. International education in the United Arab Emirates is not cheap, and this adds to an extra load of pressure on deciding parents. Yet, Abu Dhabi is known to host an excellent range of international schools that are somewhat budget-friendly. The British International School is one such example, they surely secure a place in the list of best schools in Abu Dhabi. Why choose Reach British School? Reading through different curriculums, and googling into millions of school websites is a part of this decision-making. You look for that spark, one that you look for in any relationship. Yes, choosing a school is the beginning of a life-long relationship, an important part of your child’s life. This article will push you towards decision making, as it lists the points on why you should choose Reach British School. The following reasons will convince you that it fits into the best schools in Abu Dhabi. English proficiency The staff is filled with native English-speaking teachers. Thus, they bring with them, years of experience in the language field and absolute English proficiency. Being native English speakers, they can showcase experience in the UK or other international schools. Excellent facilities Schooling is a part of a child's overall growth, and there is more to it than just academics. Being one of the best schools in Abu Dhabi, they support an exciting curriculum. It includes sports, arts, academic subjects, and a bunch of other extra-curricular activities. High Academic standards and behavioral expectations A child grows into a successful human being, who is also a responsible citizen. Thus, the school sets a strong focus on the academic depth and the behavioral patterns of the child. They ensure that your child reaches their fullest potential in a safe and secure environment. Student progress tracking You will get a chance to be deeply involved in your child's progress. The school will provide regular reports on your child's growth that will give you a fair idea about their needs, likes, and dislikes. Thus, you can take an active part in their academic progress, social and emotional well-being. Secondary scholarships The school funds a scholarship program to motivate students to achieve their dreams. The program attracts bright minds and pushes them to reach their potential in the fields they are passionate about. Amazing learning Not just the staff, but also the environment of the school will enable your child to go through an amazing learning experience. Your child will be motivated and encouraged to perform better as that is the base for amazing learning. Endnotes Reach British School wants to let your child shine, in the truest sense possible. Keeping the tag of being one of the best schools in Abu Dhabi, is difficult. Thus, they aspire to be better every day and sculpt new souls into responsible adults, while protecting their innocence and childhood.

The further falsehoods and distortions that make up King Hochschild’s Hoax all collectively derive from the problems above. Perhaps most remarkably, the book is not really much about the history of the EIC at all. The central activity that justified, motivated, absorbed, and in the end defeated the EIC is missing: the battle against the Afro-Arab slave trade. This is akin to writing a history of the 68 years of colonial Kenya that limits itself only to the eight years of Mau Mau counter-insurgency campaign.

There are organizational as well as ideological ties that bind Sunni sectarians, Arab and Asian alike, with Sunni Arab extremists. While outside the Muslim world the violent anti-Westernism of the Taliban and al-Qaeda appears most prominent, there can be no question that intense hatred of Shias and Shiism is an important motive for both these Sunni terror groups. The Taliban, al-Qaeda, and various Pakistani Sunni extremists fought side by side during the Afghan internal strife of the 1990s. Indeed, most of the murders of Shias at Mazar-i Sharif and Bamiyan appear to have been committed by Pakistani killers from Sipah-i Sahaba, who nearly started a war with Iran when they overran the Iranian consulate in Mazar-i Sharif in 1998 and slaughtered eleven diplomats.