Thief Movie Quotes

Let's run away to Venice, and hide out in an old movie theater. We can dye our hair blonde, so no one will ever find us!

For a long while I have believed – this is perhaps my version of Sir Darius Xerxes Cama’s belief in a fourth function of outsideness – that in every generation there are a few souls, call them lucky or cursed, who are simply born not belonging, who come into the world semi-detached, if you like, without strong affiliation to family or location or nation or race; that there may even be millions, billions of such souls, as many non-belongers as belongers, perhaps; that, in sum, the phenomenon may be as “natural” a manifestation of human nature as its opposite, but one that has been mostly frustrated, throughout human history, by lack of opportunity. And not only by that: for those who value stability, who fear transience, uncertainly, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers’ seal of approval. But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the non-belongers, the different ones, the outlaws, the freaks. What we forbid ourselves we pay good money to watch, in a playhouse or a movie theater, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveler, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time.

There comes a time, thief, when the jewels cease to sparkle, when the gold loses its luster, when the throne room becomes a prison, and all that is left is a father's love for his child.

What's this?" Dan said, pointing to a funny squiggly formation. Uh, an M," said Nellie. "Or if you look at it the other way, a W. Or sideways, kind of S-ish..." Maybe it's palm trees," Dan said. "Like in the movie It's a Mad, Mad, Mad, Mad World. You know? No? These guys need to find hidden money, and the only clue they have is it's under a big W? And no one sees what it means-but then, near the end of the movie, there's this grove of four palm trees rising up in the shape of... you-know-what! Classic!" Amy, Alistair, Natalie, Ian and Nellie all looked at him blankly. There is no W in the Korean language," Alistair replied. "Or palm trees in Korea. I might be maple trees..." Mrrp," said Saladin, rubbing his face against Dan's knee. I'll tell you the rest of the plot later," Dan whispered to the Mau.

...for those who value stability, who fear transience, uncertainty, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers' seal of approval. But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celbrate the non-belongers, the different ones, the outlaws, the freaks. What we forbid ourselves we pay good money to watch, in a playhouse or movie theatre, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveller, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time.

Medicine is a thankless profession. When you get paid by the rich, you feel like a flunky, by the poor like a thief. How can you take a fee from people who can’t afford to eat or go to the movies? Especially when they’re at their last gasp. It’s not easy. You let it ride. You get soft-hearted. And your ship goes down.

I would advise you wait until I’m done because our little banter today was just the preview.” “That was a pretty bad preview. I wouldn’t be surprised if the movie tanked.

The whole notion of “Be true to yourself” is similarly problematic. Society pounds this idea into us in the unrelenting echo chamber of television, movies, and social media. And it is one of the underlying themes of most movies, even children’s movies. Again, “yourself” in this scenario is corrupted by sin, so why be true to that? The whole idea of this is bound to the exaltation of self. It carries the implication of making yourself your own god. Putting yourself and your desires on a pedestal and worshiping them. Being true to yourself is nothing short of idolatry. Oh, and isn’t a child molester just being true to himself? A rapist? A thief? A greedy person? And on it goes. So no thank you. I don’t want to be true to myself. I want to be true to God and his Word.

Cook yourself some bacon or something.” “Pfft. Rather have the beer.” “Not while I’m standing here,” I said. “You’re underage.” She puffed air up against her fallen bangs, making them flutter. “Aren’t you, like, a thief or something?” “Or something, sometimes.” “But you won’t let me have a beer,” she said. “Nope. A man’s got to have standards.” Melanie pulled a sealed package of turkey bacon out of the fridge and reached for a frying pan. “Ooh,” she said sarcastically, “the code of the criminal underworld, just like in the movies. Like you won’t shoot women or kids, right?” I shrugged. “I try not to shoot anybody if I can help it. If I’m put in a position where I have to, though, their gender or their age doesn’t have a whole lot to do with it.” “And let me guess, you never steal from your boss?” “Depends.” “Depends?” she said. “On how much of an asshole he is.” “That happen a lot?” “Working for assholes?” I said. “You have no idea.” She laughed.

I watch all that and know that this gutsy young thief with luminous brown eyes that convey emotion like a silent movie star’s has skeletons in her closet that rival mine. She might even have more, if that’s possible.

My only fear lies in Jesus coming back as a thief. I think the second episode will be fun.

Jack." "Last name?" "Let's leave it at Jack," he said. "Unfortunately, the online form insists on a last name before it will allow me to move to the next page." I held up the tablet to show him the screen. "How about Jack Spratt? Jack Frost? Jack Sparrow? Jack Horner? Do you have a beanstalk? Do you kill giants? Have you built a house? Are you nimble?" "How about something not fantasy-based?" With a soft chuckle, he moved closer to study the screen. "Jack Dawson? Jack Skellington?" I tried to ignore the heat of his body, the warm breath across my cheek. "Jack-Jack Parr? Jack Torrance? Jack Pearson? Jack Reacher? Jack Ryan?" His laughter, deep and rich, filled the room. "You know your Jacks." "I like movies. I'll watch anything so long as I'm not watching it alone. Sharing snarky comments is all part of the fun." "I think doing anything with you would be fun." His smile made me smile. I couldn't stop it. Were we flirting? Was that a flirting smile? Was I flirting with a thief?

But the guy in Breathless [Jean-Paul Belmondo] wasn't just a sexy stud prick. He was a little creep, petty thief, piece of shit. And unlike in a Hollywood movie, they didn't sentimentalize him. They always sentimentalized these pieces of shit in Hollywood movies, and it was the phoniest thing Hollywood did. In the real world, these mercenary fuck faces didn't hae a sentimental bone in their body.

The idea that a gun can “save” anyone in any situation has always seemed suspect to me. A gun is a passive instrument; it does what it’s told to do by a human. And humans make mistakes. I picture a home invasion, someone in bed, asleep, who wakes suddenly to find a stranger in the dark perched over the bed. How does the gun get into the homeowner’s hands? How does the safety get turned off? How does the bullet find its way into the target in those sheer seconds? Maybe it’s a quiet house; the homeowner is awakened, reaches under the mattress, silently gets out the gun, silently clicks off the safety, silently tiptoes downstairs. He can hear the thief, but the thief cannot hear him. Silently, he finds the thief holding a flat-screen TV and he shoots. Maybe it’s a movie theater. Guy walks in in the dark, starts shooting. Somewhere in the audience is another gun, a good guy. He shoots, too. Maybe it’s a hotel room. Guy starts shooting. A dozen people in the crowd have guns, but they’re good guys. Good guns. They start shooting back. How do you identify the good from the bad? The intentional from the accidental? Maybe it’s a sniper at a gas station. Someone with a Toyota has a gun. He’s a good guy. He shoots, too. Maybe it’s a kid, and another kid has a gun. A good kid with a gun. A good teacher with a gun. How do you know, how do I know, how does anyone know who is who, and which gun is which, in those panicky milliseconds? Where to run, how to hide? How does a plastic seat with a fabric top stop a bullet anyway? A car door? A locker door? A speaker? A particle board desktop? Doesn’t matter who’s good and who’s not. Bullets have no moral preference.

He’s amassing art, not adventures; the optimal crime, to Breitwieser, is the most boring one possible. If you want skylight entries and infrared sensors, download a movie.

movie should we put on for inspiration to figure this out?” “Dangerous Crossing.

Dumb as I was about movies at that stage of my life, I had no trouble understanding her response. Vampires. Even I knew that wasn’t art, wasn’t the least bit like the things we came to The Classic to see: movies about tortured relationships, despair, and the meaninglessness of life—like La Strada, The Bicycle Thief, or The Seventh Seal. Really good movies, as I understood it, made you want to go out and drown yourself. Vampire

Now you’re trying to set me up with a jewel thief?” “At this point, sir, I would set you up with a chimpanzee if I thought it would bring you back to the world.

The late American collector Robert H. Taylor said that a rare book is “a book I want badly and can’t find.” On the occasions that people answer seriously, they all agree that “rare” is a highly subjective moniker. The earliest use of the term has been traced to an English book-sale catalog in November 1692. But it wasn’t until the early eighteenth century that scholars attempted to define what makes a book rare, with bibliophile J. E. Berger making Monty Python-esque distinctions between “rarus” and “rarior” and “rarissiumus.” A book’s degree of rarity remains subjective, and the only qualities of “rare” that collectors and dealers seem to agree on is some combination of scarcity, importance, “and condition. Taste and trends play roles as well, however. When a movie adaptation is released, whether Pride and Prejudice or Nancy Drew, first editions of the book often become temporarily hot property among collectors. While Dickens will almost certainly be a perennial choice, Dr. Seuss’s star has risen as the children who were raised on his books have become adults with the means to form their own collections.

Ninja An upgraded Thief that specializes in stealth, martial arts, and some basic spells. Has a dodge ability that makes them harder to hit with melee attacks.