Application For Daily Quotes

The word "school" has a curious history behind it. Meaning originally "leisure" it has now acquired precisely the opposite sense of systematic work and training, as civilization restricted the free disposal of the young man's time more and more and herded larger and larger classes of the young to a daily life of severe application from childhood onwards.

This kind of feigned naturalness has countless applications in daily life, where nothing is more dangerous than looking smarter than the next person; the Natural pose is the perfect way to disguise your cleverness. But if you are uncontrollably childish and cannot turn it off, you run the risk of seeming pathetic, earning not sympathy but pity and disgust.

On 20 July an article appeared in the People's Daily about a 'blank exam paper." Unable to answer the questions in his university entrance papers, an applicant had handed in a blank sheet, along with a letter complaining that the exams were tantamount to a 'capitalist restoration."  His letter was seized on by Mao's nephew and personal aide.  Mme Mao and her cohorts condemned the emphasis on academic standards as 'bourgeois dictatorship." "What does it matter even if the whole country becomes illiterate?" they declared. "What matters is that the Cultural Revolution achieves the greatest triumph!" The exams I had taken were declared void.  Entrance to universities was now to be decided solely by 'political behavior.

You would think they could not fail to see the application. You would expect to find the ‘low’ churchman genuflecting and crossing himself lest the weak conscience of his ‘high’ brother should be moved to irreverence, and the ‘high’ one refraining from these exercises lest he should betray his ‘low’ brother into idolatry. And so it would have been but for our ceaseless labour. Without that the variety of usage within the Church of England might have become a positive hotbed of charity and humility. —from The Screwtape Letters

Injecting some confusion stabilizes the system. Indeed, confusing people a little bit is beneficial—it is good for you and good for them. For an application of the point in daily life, imagine someone extremely punctual and predictable who comes home at exactly six o’clock every day for fifteen years. You can use his arrival to set your watch. The fellow will cause his family anxiety if he is barely a few minutes late. Someone with a slightly more volatile—hence unpredictable—schedule, with, say, a half-hour variation, won’t do so.

You Learn Life-Skills By Daily Application Of Timeless Principles, And Not By Other’s Adventures”.

Genuine conversion is needed, not once in years, but daily. This conversion brings man into a new relation with God. Old things, his natural passions and hereditary and cultivated tendencies to wrong, pass away, and he is renewed and sanctified. But this work must be continual; for as long as Satan exists, he will make an effort to carry on his work. He who strives to serve God will encounter a strong undercurrent of wrong. His heart needs to be barricaded by constant watchfulness and prayer, or else the embankment will give way; and like a mill-stream, the undercurrent of wrong will sweep away the safeguard. No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the word. Divine grace must be received daily, or no man will stay converted.

You can try to fight it back. You can buy a daily planner and a to-do list application for your phone. You can write yourself notes and fill out schedules. You can become a productivity junkie surrounded by instruments to make life more efficient, but these tools alone will not help, because the problem isn’t you are a bad manager of your time—you are a bad tactician in the war inside your brain.

The six principle steps of teaching. Motivation of the trainee Maintaining their complete attention Promoting mental activity (thinking) — discussion, question, lecture Creating a clear picture of material to be learned; outlining the material Developing comprehension of the significance, the implications, and the practical application of the material being presented (clear goals) Repetition of the five preceding steps until learning has taken place

Faith without any practical application of the Word will cause you to doubt along the way. When in doubt, you will not conquer the right mountains. Have faith that is inspired by the living Word, and you will never be the same.

Who are you without your labels and attachments to the issues you are passionate about? Remove the emotions, remove the beliefs and associations, and simply focus on the rational and practical applications that promote peaceful progression.

As with all technical indicators, signals on weekly charts are always more important than those on daily charts. The best way to combine them is to use weekly signals to determine market direction and the daily signals to fine-tune entry and exit points.

What is the significance of the book’s title? 2. Discuss the meaning of the observation: “The world was new each day for God so made it daily. Yet it contained within it all the evils as before” [p. 278]. How are these words applicable to the novel’s action?

Primal Essential Movements—four of the most simple and effective exercises ever known to humankind: pushups, pullups, squats, and planks. Collectively, these exercises work all the muscles in your body and promote functional fitness for a broad application of athletic and daily life activities.

Stand apart from your dreams. Look at them. Wrestle with them until you're convinced they're based on principles that will bring results. Then use your creative imagination to explore new applications, new ways of doing things that have the principle-based power to translate dreaming into doing.

Being satisfied: this is the general model of being and living whose promoters and supporters do not appreciate the fact that it generates discontent. For the quest for satisfaction and the fact of being satisfied presuppose the fragmentation of 'being' into activities, intentions, needs, all of them well-defined, isolated, separable and separated from the Whole. Is this an art of living? A style? No. It is merely the result and the application to daily life of a management technique and a positive knowledge directed by market research. The economic prevails even in a domain that seemed to elude it: it governs lived experience.

drawer next to the kitchen, where a child in search of scratch paper might end up pulling out the applications used by would-be customers of the Women’s Full Employment Network. The issue of paper was central to Heloise’s life long before various companies began begging its customers to go paperless and save the environment—along with their overhead. (Heloise has always been amused by the good causes that capitalism will embrace in order to save money. Paperless billing! No daily laundry in hotels! Adjusting thermostats! But ask them to reduce their actual dependence on fossil fuel? Impossible.) Heloise, like the best madams, keeps an enormous amount of information in her head, but

My so-called love for humanity, for instance, isn't something I get to carry around in my heart. It has to find application among the weird, desperate people who populate my daily experience. It has to put on flesh. If it doesn't, I might take pleasure in the warm, fuzzy feeling of my personal, private faith, but it wouldn't be appropriate to call it Christianity.

We need the courage to create ourselves daily, to be bodacious enough to create ourselves daily — as Christians, as Jews, as Muslims, as thinking, caring, laughing, loving human beings. I think that the courage to confront evil and turn it by dint of will into something applicable to the development of our evolution, individually and collectively, is exciting, honorable.

He had plans, but his hopes for higher education, like all his others, were built on “mights.” He might go hang out somewhere, with someone. He might get a job and earn some money. He might go to college, a really old school with gray stone buildings and an enormous library. He was thinking of applying next year. Maybe the year after. He wasn’t thinking about application deadlines. That sort of detail wasn’t a part of his plan. Not at the moment. And why tell his mother about this anyway? It would rekindle her expectations, and she’d only start riding him again. Better to let it be. When his dad came home, they’d sort it out together. His mother retreated into her world, Silas into his. What a family, his mother would say, but until now, Silas had never realized that they weren’t really much of one. The names of the days retreated from them both, and soon after the school term ended, Silas was no longer sure what day of the week it was. Every morning when he woke up, he missed his father more keenly than the night before, but the details and differences of each day blurred and eventually vanished. For Silas, the passage of time became a longing ache in his heart that grew daily worse.

I like to call them the “ABCs of Successful Drawing.” 1. Attitude: Nourishing your “I can do this” positive attitude is a crucial part of learning any new skill. 2. Bonus details: Add your own unique ideas and observations to your drawing to make it truly your own expression. 3. Constant practice: Repeated daily application of any new learned skill is absolutely necessary for successful mastery of the skill.

Life is very tricky and we must deal with it as it is. If we do not first master it ourselves we cannot help anyone else. In the seclusion of concentrated thought lies hidden the factory of all accomplishment. Remember that. In this factory continuously weave your will pattern for attaining success over opposing difficulties. Exercise your will continuously. During the day and at night you have many opportunities to work in this factory, if you do not waste your time. At night I withdraw from the world’s demands and am by myself, an absolute stranger to the world; it is a blank. Alone with my will power, I turn my thoughts in the desired direction until I have determined in my mind exactly what I wish to do and how to do it. Then I harness my will to the right activities and it creates success. In this way I have effectively used my will power many times. But it won’t work unless the application of will power is continuous.

Control: May 5 Many of us have been trying to keep the whole world in orbit with sheer and forceful application of mental energy. What happens if we let go, if we stop trying to keep the world orbiting and just let it whirl? It’ll keep right on whirling. It’ll stay right on track with no help from us. And we’ll be free and relaxed enough to enjoy our place on it. Control is an illusion, especially the kind of control we’ve been trying to exert. In fact, controlling gives other people, events, and diseases, such as alcoholism, control over us. Whatever we try to control does have control over us and our life. I have given this control to many things and people in my life. I have never gotten the results I wanted from controlling or trying to control people. What I received for my efforts is an unmanageable life, whether that unmanageability was inside me or in external events. In recovery, we make a trade-off. We trade a life that we have tried to control, and we receive in return something better—a life that is manageable. Today, I will exchange a controlled life for one that is manageable.

Iranian Zoroastrian immigrants who seek asylum in India under the aegis of the BPP must produce an identity card issued by a local anjuman (Zoroastrian council) within Iran; they must possess a sudreh and kusti (the sacred shirt and cord of the initiate), and be able to recite in Avestan the two cardinal prayers of the Ahuna Vairya and the Ashem Vohu.4 It is through demonstrating such practical knowledge of daily aspects of the faith that the applicants are recognized as having been initiated into and professing the religion. They then become eligible to receive the support of the Parsi community.

It felt good to scrub my skin, as if I was removing everything that felt dead about me. I was the "queen of skin care." Who knew that simply exfoliating my skin until raw (which I knew better than to do but now couldn't resist) would one day be what was left of my skin care regimen? My daily cleansing and moisturizing, weekly hydrating and purifying masks, along with monthly photo facials, glycolic peels, or microdermabrasion, was down to "super-scrub Saturdays." Pampering was a thing of the past. No more sunscreen applications to guard against the "UVAging" rays that were out to get me 365 days a year. No more weekly Epsom salts hot baths to detox my body, or lathering up with my favorite vanilla-scented moisturizing cream. No more applications of extra virgin olive oil to the ends of my hair to prevent splitting. I didn't even treat myself to my bedtime chamomile tea. All that had been replaced by a new nightly ritual of passing out on the bed, face down, which went against my cardinal rule of youth maintenance. Before the deep hollow pain was born inside me, I slept on my back, at the perfect thirty-degree angle to ensure proper circulation and prevention of any unnecessary creasing or wrinkling.

There was something in Lima that was wrappd up in yards of violet satin from which protruded a great dropsical head and two fat pearly hands; and that was its archbishop. Between the rolls of flesh that surrounded them looked out two black eyes speaking discomfort, kindliness, and wit. A curious and eager soul was imprisoned in all this lard, but by dint of never refusing himself a pheasant or a goose or his daily procession of Roman wines, he was his own bitter jailer. He loved his cathedral; he loved his duties; he was very devout. Some days he regarded his bulk ruefully; but the distress of remorse was less poignant than the distress of fasting, and he was presently found deliberating over the secret messages that a certain roast sends to the certain salad that will follow it. And to punish himself he led an exemplary life in every other respect. He had read all the literature of antiquity and forgotten all about it except a general aroma of charm and disillusion. He had been learned in the Fathers and the Councils and forgotten all about them save a floating impression of dissensions that had no application to Peru. He had read all the libertine masterpieces of Italy and France and reread them annually;

The general principles of science, such as the belief in the reign of law, and the belief that every event must have a cause, are as completely dependent upon the inductive principle as are the beliefs of daily life All such general principles are believed because mankind have found innumerable instances of their truth and no instances of their falsehood. But this affords no evidence for their truth in the future, unless the inductive principle is assumed. Thus all knowledge which, on a basis of experience tells us something about what is not experienced, is based upon a belief which experience can neither confirm nor confute, yet which, at least in its more concrete applications, appears to be as firmly rooted in us as many of the facts of experience.

The two poles of civilization, then, are mechanically organized work and mechanically organized destruction and extermination. Roughly the same forces and the same methods of operation were applicable to both areas. To some extent systematic daily work served to keep in check the licentious energies that were now available for turning mere dreams and wanton fantasies into actualities: but among the governing classes no such salutary check operated. Sated with leisure, war gave them 'something to do' and by its incidental hardships, responsibilities, and mortal risks, provided the equivalent of honorable labor. War became not merely the 'health of the state,' as Nietzsche called it: in addition, it was the cheapest form of mock-creativity, for in a few days it could produce visible results that undid the efforts of many lifetimes.

Summing up the basic rules related to drinking water and taking food:   1. Do not drink water until one hour after taking food.  2. Drink water sip by sip slowly. 3. Never drink cold water. 4. Drink ample amount of water after waking up early in the morning.   And, the following rule related to food intake. 5. Consume the major part of your daily food early in the morning. Following these five guidelines of rightfully water and food intake, you can avoid any ailments that would occur to body and remain healthy throughout your life, without any need to consume any drug for ever.     Please note that these general tips on how to drink & eat properly are applicable to most people, but of course, everyone’s body is a unique construct. People with specific health issues should consult a physician before making any major changes in diet or food intake.

The competition for accumulation requires that the capitalists inflict a daily violence upon the working class in the work place. The intensity of that violence is not under individual capitalists' control, particularly if competition is unregulated. The restless search for relative surplus value raises the productivity of labour at the same time as it devalues and depreciates labour power, to say nothing of the loss of dignity, of sense of control over the work process of the perpetual harassment by overseers and the necessity to conform to the dictates of the machine. As individuals, workers are scarcely in a position to resist, most particularly since a rising productivity has the habit of 'freeing' a certain number of them into the ranks of the unemployed. Workers can develop the power to resist only by class action of some kind — either spontaneous acts of violence (the machine-breakings, burnings and mob fury of earlier eras, which have by no means disappeared) or the creation of organizations (such as the unions) capable of waging a collective class struggle. The capitalists' compulsion to capture ever more relative surplus value does not pass unchallenged. The battle is joined once more, and the main lines of class struggle form around questions such as the application of machinery, the speed and intensity of the labour process, the employment of women and children, the conditions of labour and the rights of the worker in the work place. The fact that struggles over such issues are a part of daily life in capitalist society attests to the fact that the quest for relative surplus value is omnipresent and that the necessary violence that that quest implies is bound to provoke some kind of class response on the part of the workers.

Like all my father’s lessons, this one had broad applications beyond our immediate task. Ultimately, it was a lesson in the principle of self-reliance, which my father insisted that America had forgotten sometime between his own childhood and mine. Ours was now a country in which the cost of replacing a broken machine with a newer model was typically lower than the cost of having it fixed by an expert, which itself was typically lower than the cost of sourcing the parts and figuring out how to fix it yourself. This fact alone virtually guaranteed technological tyranny, which was perpetuated not by the technology itself but by the ignorance of everyone who used it daily and yet failed to understand it. To refuse to inform yourself about the basic operation and maintenance of the equipment you depended on was to passively accept that tyranny and agree to its terms: when your equipment works, you’ll work, but when your equipment breaks down you’ll break down, too. Your possessions would possess you.

Shin-shin-toitsu-do includes a wide variety of stretching exercises, breathing methods, forms of seated meditation and moving meditation, massage-like healing arts, techniques of auto-suggestion, and mind and body coordination drills, as well as principles for the unification of mind and body. These principles of mind and body coordination are regarded as universal laws that express the workings of nature on human life. As such, they can be applied directly to an endless number of everyday activities and tasks. It is not uncommon when studying Japanese yoga to encounter classes and seminars that deal with the direct application of these universal principles to office work, sales, management, sports, art, music, public speaking, and a host of other topics. How to use these precepts of mind and body integration to realize our full potential in any action is the goal. All drills, exercises, and practices of Shin-shin-toitsu-do are based on the same principles, thus linking intelligently a diversity of arts. But more than this, they serve as vehicles for grasping and cultivating the principles of mind and body coordination. And it is these principles that can be put to use directly, unobtrusively, and immediately in our daily lives.

Some members of the Church seem to compartmentalize the restored gospel into a lengthy list of things to do—as separate and unrelated “applications” to be accomplished and checked off. Daily scripture study—check. Personal and family prayer—check. Tithing—check. Family home evening—check. Temple attendance—check. Home and visiting teaching—check. But the purification, the joy, the happiness, the continuing conversion, and the spiritual power and protection that come from “yielding [our] hearts unto God” (Helaman 3:35) cannot be obtained merely by performing and checking off all of the gospel things we are supposed to do. Consistently completing the various tasks without experiencing the mighty change of heart and becoming more devoted disciples will not produce the spiritual strength we need to withstand the evils and opposition of the latter days. Rather, the power of the Savior’s gospel to bless and guide us comes from the connectedness and interrelatedness of its doctrines, principles, and practices. Only as we gather together in one all things in Christ can we diligently strive to become what God desires us to become (see Matthew 5:48; 3 Nephi 12:48). And the framework of doctrines, principles, and applications is a tool that can help us investigate and learn about the interrelatedness of gospel truths and practices

In every age there are threads of continuity and discontinuity. What may be different from age to age is the political organization, the kind of economy that exists and how it works, the architectural style, the nature of the calamities that occur - such as war, famine, natural disasters, or social upheaval - the dominance or absence of religion, life expectancy, the scope of medical care, and any number of other factors that impinge on daily life. In these areas, life in seventeenth-century America, for example, was very different indeed from life in the twentieth. At the same time, if Christian assumptions can be accepted, life in these two times also shared some things. Human nature has remained unchanged as created and fallen, as has God in his character and purposes, as has the truth of the revelation he has given us in the Bible, as has the significance of his redemptive acts and most importantly the birth, death, and resurrection of Christ. These have not changed. They are the threads that are woven through ages that, in many other ways, have no connections with each other at all. They give continuity to life amidst its many jarring discontinuities. For this reason, there is only one Gospel applicable to all people in all places and believed in the same way in every age. If this were not so, Christian faith would mean something entirely different today from what it meant last century, and faith would mean something entirely different in America than in Asia, Europe, or Africa.

First: I know that I have the ability to achieve the object of my definite purpose, therefore I demand of myself persistent, aggressive and continuous action toward its attainment. Second: I realize that the dominating thoughts of my mind eventually reproduce themselves in outward, bodily action, and gradually transform themselves into physical reality, therefore I will concentrate My mind for thirty minutes daily upon the task of thinking of the person I intend to be, by creating a mental picture of this person and then transforming that picture into reality through practical service. Third: I know that through the principle of Autosuggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of realizing it, therefore I shall devote ten minutes daily to demanding of myself the development of the factors named in the sixteen lessons of this Reading Course on the Law of Success. Fourth: I have clearly mapped out and written down a description of my definite purpose in life, for the coming five years. I have set a price on my services for each of these five years; a price that I intend to earn and receive, through strict application of the principle of efficient, satisfactory service which I will render in advance. Fifth: I fully realize that no wealth or position can long endure unless built upon truth and justice, therefore I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to me the forces I wish to use, and the co-operation of other people. I will induce others to serve me because I will first serve them. I will eliminate hatred, envy, jealousy, selfishness and cynicism by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me because I will believe in them and in myself. I will sign my name to this formula, commit it to memory and repeat it aloud once a day with full faith that it will gradually influence my entire life so that I will become a successful and happy worker in my chosen field of endeavor.

Sharon passed around a handout: "Triangle of Self-Actualization" by Abraham Maslow. The levels of human motivation. It resembled the nutrition triangle put out by the FDA, with five horizontal levels of multiple colors. I vaguely remembered it from my one college psychology course in the 1970's. "Very applicable with refugees," Sharon said. "Maslow theorized that one could not move to a higher level until the prior level was satisfied. The first level, the triangle base, is physiological needs. Like food and water. Until a person has enough to eat and drink, that's all one would be concerned with." I'd never experienced not being able to satisfy my thirst or hunger, but it sounded logical that that would be my only concern in such a situation. For the Lost Boys, just getting enough food and water had been a daily struggle. I wondered what kind of impact being stuck at the bottom level for the last fourteen years would have on a person, especially a child and teen. "The second level is safety and security. Home. A sanctuary. A safe place." Like not being shot at or having lions attack you. They hadn't had much of level two, either. Even Kakuma hadn't been safe. A refugee camp couldn't feel like home. "The third level is social. A sense of belonging." Since they'd been together, they must have felt like they belonged, but perhaps not on a larger scale, having been displaced from home and living in someone else's country. "Once a person has food, shelter, family and friends, they can advance to the fourth level, which is ego. Self-esteem." I'd never thought of those things occurring sequentially, but rather simultaneously, as they did in my life. If I understood correctly, working on their self-esteem had not been a large concern to them, if one at all. That was bound to affect them eventually. In what way remained to be seen. They'd been so preoccupied with survival that issues of self-worth might overwhelm them at first. A sure risk for insecurity and depression. The information was fascinating and insightful, although worrisome in terms of Benson, Lino, and Alepho. It also made me wonder about us middle-and upper-class Americans. We seldom worried about food, except for eating too much, and that was not what Maslow had been referring to. Most of us had homes and safety and friends and family. That could mean we were entirely focused on that fourth level: ego. Our efforts to make ourselves seem strong, smart, rich, and beautiful, or young were our own kind of survival skill. Perhaps advancing directly to the fourth level, when the mind was originally engineered for the challenges of basic survival, was why Prozac and Zoloft, both antidepressants, were two of the biggest-selling drugs in America. "The pinnacle of the triangle," Sharon said, "is the fifth level. Self-actualization. A strong and deeply felt belief that as a person one has value in the world. Contentment with who one is rather than what one has. Secure in ones beliefs. Not needing ego boosts from external factors. Having that sense of well-being that does not depend on the approval of others is commonly called happiness." Happiness, hard to define, yet obvious when present. Most of us struggled our entire lives to achieve it, perhaps what had brought some of us to a mentoring class that night.

The tactical situation seems simple enough. Thanks to Marx’s prophecy, the Communists knew for certain that misery must soon increase. They also knew that the party could not win the confidence of the workers without fighting for them, and with them, for an improvement of their lot. These two fundamental assumptions clearly determined the principles of their general tactics. Make the workers demand their share, back them up in every particular episode in their unceasing fight for bread and shelter. Fight with them tenaciously for the fulfilment of their practical demands, whether economic or political. Thus you will win their confidence. At the same time, the workers will learn that it is impossible for them to better their lot by these petty fights, and that nothing short of a wholesale revolution can bring about an improvement. For all these petty fights are bound to be unsuccessful; we know from Marx that the capitalists simply cannot continue to compromise and that, ultimately, misery must increase. Accordingly, the only result—but a valuable one—of the workers’ daily fight against their oppressors is an increase in their class consciousness; it is that feeling of unity which can be won only in battle, together with a desperate knowledge that only revolution can help them in their misery. When this stage is reached, then the hour has struck for the final show-down. This is the theory and the Communists acted accordingly. At first they support the workers in their fight to improve their lot. But, contrary to all expectations and prophecies, the fight is successful. The demands are granted. Obviously, the reason is that they had been too modest. Therefore one must demand more. But the demands are granted again44. And as misery decreases, the workers become less embittered, more ready to bargain for wages than to plot for revolution. Now the Communists find that their policy must be reversed. Something must be done to bring the law of increasing misery into operation. For instance, colonial unrest must be stirred up (even where there is no chance of a successful revolution), and with the general purpose of counteracting the bourgeoisification of the workers, a policy fomenting catastrophes of all sorts must be adopted. But this new policy destroys the confidence of the workers. The Communists lose their members, with the exception of those who are inexperienced in real political fights. They lose exactly those whom they describe as the ‘vanguard of the working class’; their tacitly implied principle: ‘The worse things are, the better they are, since misery must precipitate revolution’, makes the workers suspicious—the better the application of this principle, the worse are the suspicions entertained by the workers. For they are realists; to obtain their confidence, one must work to improve their lot. Thus the policy must be reversed again: one is forced to fight for the immediate betterment of the workers’ lot and to hope at the same time for the opposite. With this, the ‘inner contradictions’ of the theory produce the last stage of confusion. It is the stage when it is hard to know who is the traitor, since treachery may be faithfulness and faithfulness treachery. It is the stage when those who followed the party not simply because it appeared to them (rightly, I am afraid) as the only vigorous movement with humanitarian ends, but especially because it was a movement based on a scientific theory, must either leave it, or sacrifice their intellectual integrity; for they must now learn to believe blindly in some authority. Ultimately, they must become mystics—hostile to reasonable argument. It seems that it is not only capitalism which is labouring under inner contradictions that threaten to bring about its downfall …

You'll be doing daily website maintenance and marketing for a growing shoe shopping website. If this is you, please apply with your resume and references. I will review the applications and probably ask the strongest contenders to submit a few trial tasks before moving

Certainly, I believe that wilderness experiences are both restorative and essential on many levels. I am constantly contriving to get myself and my family out of the city to go hiking or camping in forests, mountains, and meadows in our Pacific Northwest home and beyond. But in making such experiences the core of our "connection to nature," we set up a chasm between our daily lives ("non-nature") and wilder places ("true nature"), even though it is in our everyday lives, in our everyday homes, that we eat, consume energy, run the faucet, compost, flush, learn, and live. It is here, in our lives, that we must come to know our essential connection to the wilder earth, because it is here, in the activity of our daily lives, that we most surely affect this earth, for good or for ill.

Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion. The application of this principle may be made through a simple arrangement of positive thought impulses stated in writing, memorized, and repeated, until they become a part of the working equipment of the subconscious faculty of your mind. SELF-CONFIDENCE FORMULA First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE. Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

Management and the Liberal Arts Management is a liberal art. Management is what tradition used to call a liberal art—“liberal” because it deals with the fundamentals of knowledge, self-knowledge, wisdom, and leadership; “art” because it deals with practice and application. Managers draw upon all of the knowledges and insights of the humanities and social sciences—on psychology and philosophy, on economics and history, on the physical sciences and ethics. But they have to focus this knowledge on effectiveness and results—on healing a sick patient, teaching a student, building a bridge, designing and selling a “user-friendly” software program.   ACTION POINT: What is your plan to develop yourself in the humanities and social sciences? Develop such a plan today. The New Realities

Hardie Boys- Exterior Millwork Exterior spaces on your property are largely exposed to the elements and that means they have to endure considerable wear and tear. This is why it becomes important to make sure that the structures, features and elements are manufactured by specialists that use high-quality, weather-resistant materials and products. We at Hardie Boys, Inc. are a leading manufacturer of various type of exterior architectural work. Since our inception in 1997, we have moved from strength to strength and created a niche for ourselves in this space. Today, when property owners across the region want any exterior millwork done, the first company they think of is us. Not only do we design, manufacture & install a variety of columns, soffit systems, brackets and louvers and a number of other similar products, but use very unique materials and techniques in making these features. Take a look at how our products differ from standard ones used in these applications: • Longevity- Traditionally, these features are made using materials such as foam, wood, concrete, plaster, brick, aluminum, iron etc. While most of these materials are quite hardy they aren’t always able to withstand the elements well. Wood can rot, while metal can rust and corrode over time; concrete tends to develop cracks when exposed to temperature fluctuations and plaster loses its resilience over time. All our products are made with a unique cellular PVC material which is extremely resilient and lasts for a number of years without any trouble. • Minimal maintenance- When you have exterior structures made of wood, they require specialized treatment and have to be polished or painted with regularity. Metal features have to be sanded and painted regularly as well and concrete needs to be resurfaced when it develops cracks. In comparison, the cellular PVC material we use is low-maintenance and only requires basic cleaning. • Aesthetics- As mentioned earlier, the material we use in exterior millwork is weather-resistant and doesn’t fade or deteriorate as much as traditionally-used materials do. This means the features and installations on your property continue to look attractive and add to the aesthetics and value of your property. • Fast and simple installation-The installation of the features made of cellular PVC is easy and quick. This means the project can be completed within a shorter timeframe and with the least amount of disruption to the daily activities on your property. • Versatility- This material is extremely versatile and can be used in the manufacture of various features and installation. We are also very creative and innovative in our approach and keep adding new products to our existing line of premium products. We are a customer-centric company that focuses on customization; and work very closely with our customers and provide beautifully-designed custom exterior millwork installations that are resilient and durable. While the British West Indies style is what we are more inclined towards, our products complement architectural styles including Dutch West Indies, Florida Vernacular, Coastal, Key West and more. For any more information about our custom designed cellular PVC, exterior millwork, contact Hardie Boys, Inc. on this number- 954-784-8216.

For the man on the street, science and math sound too and soulless. It is hard to appreciate their significance Most of us are just aware of Newton's apple trivia and Einstein's famous e mc2. Science, like philosophy, remains obscure and detached, playing role in our daily lives. There is a general perception that science is hard to grasp and has direct relevance to what we do. After all, how often do we discuss Dante or Descartes over dinner anyway? Some feel it to be too academic and leave it to the intellectuals or scientists to sort out while others feel that such topics are good only for academic debate. The great physicist, Rutherford, once quipped that, "i you can't explain a complex theory to a bartender, the theory not worth it" Well, it could be easier said than done (applications of tools

THE work of deciding cases goes on every day in hundreds of courts throughout the land. Any judge, one might suppose, would find it easy to describe the process which he had followed a thousand times and more. Nothing could be farther from the truth. Let some intelligent layman ask him to explain:  he will not go very far before taking refuge in the excuse that the language of craftsmen is unintelligible to those untutored in the craft. Such an excuse may cover with a semblance of respectability an otherwise ignominious retreat. It will hardly serve to still the pricks of curiosity and conscience. In moments of introspection, when there {10} is no longer a necessity of putting off with a show of wisdom the uninitiated interlocutor, the troublesome problem will recur, and press for a solution. What is it that I do when I decide a case? To what sources of information do I appeal for guidance? In what proportions do I permit them to contribute to the result? In what proportions ought they to contribute? If a precedent is applicable, when do I refuse to follow it? If no precedent is applicable, how do I reach the rule that will make a precedent for the future? If I am seeking logical consistency, the symmetry of the legal structure, how far shall I seek it? At what point shall the quest be halted by some discrepant custom, by some consideration of the social welfare, by my own or the common standards of justice and morals? Into that strange compound which is brewed daily in the caldron of the courts, all these ingredients enter in varying proportions. I am not concerned to inquire whether judges ought to be allowed to brew such a compound at all. I take judge-made law as one of the existing realities of life. There, before us, {11} is the brew. Not a judge on the bench but has had a hand in the making.

No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the Word. Divine grace must be received daily, or no man will stay converted" - OHC 215 (LDE 66)

Philosophy is the love of truth. Science is the discovery of truth through experiment. Religion is the experience of truth and application of it in daily living.

The information is easily conveyed: any idea, plan, or purpose may be placed in the mind through repetition of thought. This is why you are asked to write out a statement of your major purpose, or Definite Chief Aim, commit it to memory, and repeat it, in audible words, day after day, until these vibrations of sound have reached your subconscious mind. We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment. Resolve to throw off the influences of any unfortunate environment, and to build your own life to order. Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion. The application of this principle may be made through a simple arrangement of positive thought impulses stated in writing, memorized, and repeated, until they become a part of the working equipment of the subconscious faculty of your mind.

God did not give you the Bible to make you a smarter sinner, but rather a holy saint. Application, not knowledge, pleases God.

When people ask me what keeps me looking young and happy daily, in the midst of all the gloomy and doom. I respond by saying. My life is like banana leaves, when rain drops on them, they roll off and they don’t stay and soak me while I keep dry the ones seeking shelter under me. A daily lifestyle to my thought process and applications

Here’s sharing some true, realistic lessons I learnt in six decades of life after I took birth on this beautiful planet in 1960: LESSON 1 1960-70 Identifying core values early strengthens one’s inner self and gives direction to “HOW” of living. Daily conversations with my father when I was about 08 got me to define right and wrong in a simple way: Never to harm yourself or any other person even in your thoughts in any way. It gave me a ‘burden-less’ living. LESSON 2 1970-80 Don’t let your goodness be taken as your weakness by people and use you. Instead of being focused on “getting liked” by those in demand, better to spend time on self-development thro self-discipline, self-control and focus to be the best in what comes naturally to you. LESSON 3 1980-90  Whatever be the level of comfort in life, it can simply shift in one day. Life can change in the blink of an eye. Those are the moments when the work you have done on yourself will help you stand tall, confident and get to rebuild yourself. Clarity of the choice will be defining your life ahead. LESSON 4 1990-00 Persistence, confidence, commitment, passion, hard-work, dedication and devotion are all beautiful terms. Unless you add ‘Strategy’, it works NOT. In pursuit of your goal you may have to be flexible about your values. LESSON 5 2000-10 Doesn’t matter if you are MOON, if Sun doesn’t like you and stop giving you light, you are nowhere. Very important to develop lasting relationships on a “give and take” principle. Clear and candid. Period. LESSON 6 2010-20 And if you continue to live with the basic first lesson that I got in early childhood and then what I learned later of being flexible, which I chose not to, as I wanted to pursue what I thought was right, then it is equally true that life slowly and steadily turns magical. For every one person who preys on you to cut your wings, you will find 10 angels willing to share theirs. You will learn LESS IS MORE. And you will find humility holding you tight and taking you through every storm and staying firmly rooted would also mean storms passing through you. Life will just keep flowing and you will be able to create your own small beautiful and happy world. LESSON NOW: Whatever you know is only to the extent of how YOU have experienced life. More than that is a perception and an illusion what can also be termed as Your imagined reality So finally, my lessons are MINE. May not be applicable to all. If even one person is able to relate with them and choose to restart by reconsidering any WHATSs , WHYs and HOWSs, I will be happy. LAST WORD: AGE IS NOT A NUMBER! It’s a well-earned gift of experiences. Feeling blessed!

A veteran mountain climber was sharing his experiences with a group of novices preparing for their first major climb. “Remember this,” he said, “your goal is to experience the exhilaration of the climb and the joy of reaching . . . the peak. Each step draws you closer to the top. If your purpose for climbing is just to avoid death, your experience will be minimal.” I see an application to the Christian’s experience. Jesus did not call us to live the Christian life just to escape hell. It’s not to be a life of minimum joy and fulfillment, but a life that is full and overflowing. The Lord promised us “life . . . to the full” (John 10:10). We cannot experience a full and abundant life if we are living in fear. When we walk by faith, we will see each day of the Christian life as a challenge to be met and as one more upward step to glory! Do not live minimally. Live life to the max! Climb that mountain with confidence! David Egner

1% progress + daily application (consistency) + persistence (focus) + time (endurance) = success.

A man must swallow a toad every morning if he wishes to be sure of finding nothing still more disgusting before the day is over.” Shortened and often credited to Mark Twain,[*] the idea is that if we eat the frog at the beginning of the day, it will be next to impossible for the day to get any worse. A more applicable interpretation of this idea was expressed by the poet and pacifist William Stafford’s daily rule: “Do the hard things first.

What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples’ preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive—they knew the truth—and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples’ changed lives.

Matthew 8:26, NLT Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm. Mark 4:39-40, NLT When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40Then he asked them, “Why are you afraid? Do you still have no faith?” Setting the Scene Both Mark and Luke record the sequence of Jesus’ response to the impassioned plea of the disciples as miracle first, comment after. Matthew tells us Jesus questioned their faith and then spoke to the wind and waves. The order is probably not significant, since Jesus may have spoken with the men before and after the miracle. But Matthew, who was present in the boat, seems to capture more vividly the style Jesus usually used with his disciples. The thinking and the challenge came first, followed by the miracle. As we’ve already seen in the incident with the lame man lowered through the roof, Jesus said what needed to be said and then confirmed his words with a miracle (see Mark 2:1-12). Jesus asked a question and then made a statement: “Why are you afraid?” and “You have so little faith!” Fears deserve to be questioned. We ought to ask ourselves regularly, “Why am I afraid?” If we never doubt our fears, they will control us. As we have already learned this week, some fears are legitimate, and some fears are not. Sometimes we don’t need to be afraid. When we are with Jesus, we don’t have to fear. When fear is in control, faith is stifled. Acting fearfully is not acting faithfully. Jesus’ question wasn’t directed toward the disciples’ feelings but their actions. The problem arises when we give in to fear and make it the basis of our decisions—which is what the disciples were doing. They needed faith—as Jesus pointed out. Faith doesn’t ignore feelings; it simply refuses to obey them. Getting Personal What is your usual strategy for handling fear? To what degree are your choices determined by fear? When did you last act in faith in the face of fear? What was the outcome? Acknowledging fears can be an important first step in disabling their influence. The psalm writer had a great thought when he wrote, “When I am afraid, I will put my trust in you” (Psalm 56:3, NLT). What you do before and after you are afraid can be as important as no longer being afraid. Talking to God In prayer today, identify areas of worry and fear. Thank God that he is aware of each one and that, in love, he is working to protect and preserve you.

Like sterling silver, love will tarnish unless it is polished with daily applications of interest, involvement, and expressions of love.

In Chapter 4, I reviewed the application of the complexity sciences as science or as metaphor and concluded that these applications have generated some insight into the dynamics of organizations but have primarily simply reproduced the prescriptions of the dominant discourse in somewhat more esoteric language. This is not surprising when one notices how those applying complexity sciences both as science and as metaphor focus their attention on the second order abstraction of system or on somewhat mystical wholes and in doing so banish ordinary, bodily human activity from view. It seems to me that there is a pressing need to develop modes of thought in which there is a tension between immersing in ordinary daily experience of local interaction and abstracting (first and second order) from that experience, also itself understood as emerging in local interaction, in order to understand what we are doing.

Blames after each failure keep lessons unlearned. When you fall, rise up quickly and learn your lessons... Blames will never make any change; applied lessons will do!

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Success is in direct proportion to the level of consistency in the application of the daily disciplines and actions required.

Deliver me, O God, from too intense an application to even necessary business. I know how this dissipates my thoughts from the one end of all my business, and impairs that lively perception I would ever retain of thee standing at my right hand. I know the narrowness of my heart, and that an eager attention to earthly things leaves it no room for the things of heaven. O teach me to go through all my employments with so truly disengaged a heart, that I may still see thee in all things, and see thee therein as continually looking upon me, and searching my reins; and that I may never impair that liberty of spirit which is necessary for the love of thee.

Any application of combat profiling in other situations, by other security personnel, or even the average person wanting to be more aware and stay safe on a daily basis will have to adapt the decisions to their particular circumstances. On that note, the three decisions that a combat profiler may make are Kill, Capture, or Contact—in that order. What does this mean? It doesn’t mean that the first thing that combat profilers do is kill. It means that, in any given situation, in a potentially hostile environment, the first decision that combat profilers should make is to kill or prepare to kill. If an individual does not commit a hostile act, demonstrate hostile intent, or provide indicators of an immediate threat, then the combat profiler moves to the next decision—capture. If the individual does not give off indicators of a potential threat or if the person does not appear to be of significant intelligence value, then the combat profiler moves to the next and final decision—contact. If, for some reason, the individual gives off further indicators, then the combat profiler may move back up the decision tree to capture or kill if necessary. This simple decision tree can be depicted as such:

DAY 25: What specific instructions did Paul give Timothy that would apply to a young person? A young person seeking to live as a disciple of Jesus Christ can find essential guidelines in 4:12–16, where Paul listed five areas (verse 12) in which Timothy was to be an example to the church: 1. In “word” or speech—see also Matthew 12:34–37; Ephesians 4:25, 29, 31. 2. In “conduct” or righteous living—see also Titus 2:10; 1 Peter 1:15; 2:12; 3:16. 3. In “love” or self-sacrificial service for others—see also John 15:13. 4. In “faith” or faithfulness or commitment, not belief—see also 1 Corinthians 4:2. 5. In “purity” and particularly sexual purity—see also 4:2. The verses that follow hold several other building blocks to a life of discipleship: 1. Timothy was to be involved in the public reading, study, and application of Scripture (v. 13). 2. Timothy was to diligently use his spiritual gift that others had confirmed and affirmed in a public way (v. 14). 3. Timothy was to be committed to a process of progress in his walk with Christ (v. 15). 4. Timothy was to “take heed” to pay careful attention to “yourself and to the doctrine” (v. 16). The priorities of a godly leader should be summed up in Timothy’s personal holiness and public teaching. All of Paul’s exhortations in vv. 6–16 fit into one or the other of those two categories. By careful attention to his own godly life and faithful preaching of the Word, Timothy would continue to be the human instrument God would use to bring the gospel and to save some who heard him. Though salvation is God’s work, it is His pleasure to do it through human instruments.

damages incurred from the usage of this publication.   * * * Table of Contents   1.   How to Use this Book 2.   Free Conversation Skills Training 3a. Part 1 - What is in the Way of Developing Great Conversation Skills? 3b. The 10 Negative Habits that Limit Conversation Skills 3c. The Love and Connection Daily Practice 4a. Part 2 - Conversation Skills Tips and Strategies 4b. How to Approach Someone to Start a Conversation 5.   9 Great Ways to Confidently Approach Anyone 6.   How to Stop Feeling Nervous When Meeting New People 7.   What to Say When Introducing Yourself to New People 8.   6 Easy Ways to Avoid Getting Stuck for Words 9.   10 Interesting Topics of Conversation for Every Occasion 10.  The Best Questions to Keep a Conversation Going 11.  How to Shine in Conversation with Listening Skills 12.  How to Use Body Language to Read People Like a Book 13.  Show People You Like Them and Make Friends with Ease 14.  Closing Thoughts * * * How to Use this Book     This book is a how to guide to making conversation with new people. I present ideas, strategies and approaches that can help you only if you apply the techniques.   Make sure to use these principles and ideas out there in the real world. It may take a little trial and error but if you practice you’ll see its much easier than most people think to start a conversation with someone you are meeting for the first time. You’ll have much more fun talking to people and you’ll enjoy letting your personality shine.   Do bear in mind, the strategies presented here are a starting point, you’ll need to adjust your application of the individual tips to the context and people you are dealing with. Some flexibility on your part is essential.   Take it a step at a time, aim to improve just a little each day, use these strategies often and make a commitment to ongoing learning with the free resources mentioned in the next section. Before long you’ll be one of those people others respect and admire. They’ll be wondering how you make

There is a powerful difference between picturing an image that does not relate to you, and recalling something specific that you are connected with. When memory experts memorize something that is idle or vain, they’re only attempting to picture an image that does not relate to them. They don’t have to daily apply the digits of mathematical pi to live by them. They don’t have to apply the Declaration of Independence in a practical day to day life. As if Americans say when living life, “As it is written in the Declaration of Independence.” So they teach you how to memorize things idly, where as it is better to make a heartfelt connection with the word of God. Therefore Beloved, read the scriptures first and have a full connection with it before you memorize. As we stated before, it is good to memorize what is speaking out to you in the scriptures. Where God is speaking to you and teaching you in the word is the best place to memorize. It makes an emotional connection with you, and it’s applicable to your life in the here and now. Seeing that it is immediately applicable to your life you’ll be able to make an emotional connection with what you are memorizing. As a result, when you are past these teachings and have full understanding, even years in the future you’ll still remember the scripture because it made an emotional connection with you. Much like reminiscing over the cottage experience, every time the topic is brought up you’ll have waves of scripture rushing to you for practical application. Therefore in this method we are seeking to make memorizing the scriptures an experience and not merely a task or a goal for godliness. When it is relevant to experiences there is more for the mind to grasp onto the memory with thereby giving greater longevity to the memory itself. Similar to the peg method where you create an image for the mind to have more to grasp onto, you are using an already existing “image” so to speak, that the mind will grasp onto harder. But why does it grasp harder? Because it isn’t something silly thought of by oneself but it is an ongoing experience that led to a reminiscent memory. Therefore memorize what God is speaking to you and what has strong meaning to you. Whatever jumps out at you from the pages is what the Lord wants you to be memorizing. Therefore as a good pupil and good student, memorize what the Lord your Teacher is giving you to memorize. In school we do not memorize anything but what the teacher gives us, otherwise it would serve no purpose. Likewise it serves a greater purpose to memorize what God is giving you in the here and now, versus memorizing something that is not applying to you at this moment. Yes, all the word of God applies to your life and it always will. But certain things are speaking true to the immediate lesson in life and thus the scriptures speak out to you, and seem alive. Therefore memorize the words that are alive and you will have a continuous living memory of the word of God.

Evaluate your daily activities and keep making changes where applicable, atm this is the common evaluation :% social media % exercise % work

In the database world, outside of clouds, it is necessary to automate tasks such as a daily backup, but it does seem that Trove misses such ability due to heavy decisions on which technology to pick or creating from scratch. Implementing a scheduler is in the roadmap, but it is not clear when it will happen

February 6 MORNING “Praying always.” — Ephesians 6:18 WHAT multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock — Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, “I love the Lord, because He hath heard the voice of my supplication”? For as your prayers have been many, so also have been God’s answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercyseat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. “Bless the Lord, O my soul, and forget not all His benefits.

Your success will be in direct proportion to your level of consistency in your application of the daily activities and actions needed for success.

Then in March 1993, everything changed. My one-year-old son, Charlie, had his first seizure. There’s absolutely nothing funny about being the parent of a child with uncontrolled epilepsy. Nothing. After a year of daily seizures, drugs, and a brain surgery, I learned that the cure for Charlie’s epilepsy, the ketogenic diet—a high fat, no sugar, limited protein diet—had been hiding in plain sight for, by then, over seventy years. And despite the diet’s being well documented in medical texts, none of the half-dozen pediatric neurologists we had taken Charlie to see had mentioned a word about it. I found out on my own at a medical library. It was life altering—not just for Charlie and my family, but for tens of thousands like us. Turns out there are powerful forces at work within our health care system that don’t necessarily prioritize good health. For decades, physicians have barely been taught diet therapy or even nutrition in medical school. The pharmaceutical, medical device, and sugar industries make hundreds of billions every year on anti-epileptic drugs and processed foods—but not a nickel if we change what we eat. The cardiology community and American Heart Association demonize fat based on flawed science. Hospitals profit from tests and procedures, but again no money from diet therapy. There is a world epilepsy population of over sixty million people. Most of those people begin having their seizures as children, and only a minuscule percentage ever find out about ketogenic diet therapies. When I realized that 99 percent of what had happened to Charlie and my family was unnecessary, and that there were millions of families worldwide in the same situation, I needed to try to do something. Nancy and I began the Charlie Foundation (charliefoundation.org) in 1994 in order to facilitate research and get the word directly to those who would benefit. Among the high points were countless articles, a couple appearances of Charlie’s story on Dateline NBC, and a movie I produced and directed about another family whose child’s epilepsy had been cured by the ketogenic diet starring Meryl Streep titled First Do No Harm (1997). Today, of course, the diet permeates social media. When we started, there was one hospital in the world offering ketogenic diet therapy. Today, there are 250. Equally important, word about the efficacy of the ketogenic diet for epilepsy spread within the scientific community. In 1995, we hosted the first of many scientific global symposia focused on the diet. As research into its mechanisms and applications has spiked, incredibly the professional communities have found the same metabolic pathway that is triggered by the ketogenic diet to reduce seizures has also been found to benefit Alzheimer’s disease, ALS, severe psychiatric disorders, traumatic brain injury, and even some cancers. I

Our daily practices of mindfulness and compassion cultivate the wholesome mental, emotional, and physical qualities that prepare us to meet the inevitable. Through the application of these skillful means, I learned not to be incapacitated by the suffering of my earlier life, but rather to allow it to form the ground of compassion within me.

The psychologies of the east have always found practical application in the running of the state, in the running of daily life and family. A wealth of guides and handbooks exists: the Book of Tao, the Analects of Confucius, the Gita, the I Ching, the Tibetan Book of the Dead,

Will hypothetical human beings with an unlimited memory, who use words only as invariant signs for definite elements and for definite relations between elements of pure mathematical systems which they have constructed, have room in their verbal reasonings for the logical principles for tacking together mathematical affirmations? Or what comes to the same: Will human beings with an unlimited memory, while surveying the strings of their affirmations in a language which they use for an abbreviated registration of their constructions, come across the linguistic images of the logical principles in all their mathematical transformations. A conscientious rational reflection leads to the result that this may be expected for the principles of identity, of contradiction and of syllogism, but for the principium tertii exclusi only in so far as it is restricted to affirmations about part of a definite, finite mathematical system, given once and for all whilst a more extensive use of the principle would not occur, because in general its application to purely mathematical affirmations would produce word complexes devoid of mathematical sense . . . . It follows that the language of daily intercourse between people with a limited memory, being necessarily imperfect, limited and of insecure effect, even if it is organized with the utmost practically attainable refinement and precision, will only be suitable for its task of mnemotechnic, economy of thought and understanding in mathematical research and mathematical intercommunication, if any application of the principium tertii exclusi which is not restricted to a well defined system is avoided.

Over the past 40 years, a number of practical applications have been found for these remarkable manifestations of quantum sync. Josephson’s superconducting sandwiches, now known universally as “Josephson junctions,” have spawned the most sensitive detectors known to science. For instance, a device called a SQUID (for superconducting quantum interference device) takes advantage of the extreme sensitivity of a supercurrent to a magnetic field. A SQUID can measure a displacement a thousand times smaller than an atomic nucleus, or a magnetic field 100 billion times weaker than Earth’s. SQUIDs are used in astronomy, to detect faint radiation from distant galaxies; in nondestructive testing, to spot hidden corrosion beneath the aluminum skin of airplanes; and in geophysics, to help locate sources of oil deep underground.

Since 1996, the Kuramoto model has turned up in other physical settings, from arrays of coupled lasers to the hypothesized oscillations of the wispy subatomic particles called neutrinos. We may be catching the first glimpses of a deep unity in the nature of sync. Whether there will be any practical applications remains to be seen. Given how many diseases are related to synchrony and its disruption (epilepsy, cardiac arrhythmias, chronic insomnia) and how many devices rely on synchrony (Josephson and laser arrays, electrical power grids, the global positioning system), it seems safe to say that a deeper understanding of spontaneous sync is bound to find practical benefit.

In technical terms, his scheme can be described as follows: Take two copies of a chaotic system. Treat one as the driver; in applications to communications, it will function as the transmitter. The other system receives signals from the driver, but does not send any back. The communication is one-way. (Think of a military command center sending encrypted orders to its soldiers in the field or to sailors at sea.) To synchronize the systems, send the ever-changing numerical value of one of the driver variables to the receiver, and use it to replace the corresponding receiver variable, moment by moment. Under certain circumstances, Pecora found that all the other receiver variables—the ones not replaced—would automatically snap into sync with their counterparts in the driver. Having done so, all the variables are now matched. The two systems are completely synchronized.

3. Application: Applying what you’ve learned is sometimes difficult because it requires change. Most people change only when one of three things happens: they hurt enough that they have to, they learn enough that they want to, or they receive enough that they are able to. Your goal is to keep learning so that you want to change for the better every day.

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What are you looking for when you read students’ essays? • What are some of the things you hate to see in an application? • Is demonstrated interest a factor in your admission decision? • Are admission decisions need-blind? • What kind of student does well here? What kind of student doesn’t do well here? • Did you attend this college? What has changed since you’ve been here? • What changes do you see taking place on campus in the next five years? • What are recent alumni doing? • What do you think your school is best known for? • How would you describe the typical student here? • How does the school help freshmen adjust to college? • How is academic advising handled? • Are there on-campus jobs available for students? • How are roommates assigned? • What is the Internet situation? Is the entire campus wireless? Do you support Macs or PCs? • How do meal plans work? • How much of a role does the surrounding community play in students’ daily life?

Vladimir Nabokov, had no patience with Freud’s method and nastily barked: “Let the credulous and the vulgar continue to believe that all mental woes can be cured by a daily application of old Greek myths to their private parts. I really do not care.

Successful AI initiatives start with the right problems, but the right problems don’t necessarily come from your data scientists. They can come from leaders, domain experts, and innovators who sit close to the daily business challenges in your organization. Still, it takes practice to develop the vision for spotting AI opportunities...

The metaverse can bring many life changing applications into our daily lives that will benefit us. However, our digital lives becoming more important than our physical lives is not the sort of life any of us should want to lead.

It’s only through training, or experience that we can master several skills and thus, gain wisdom that will be applicable in our daily lives.

Self-Confidence Formula First: I know that I have the ability to achieve the object of my definite purpose, therefore I demand of myself persistent, aggressive and continuous action toward its attainment. Second: I realize that the dominating thoughts of my mind eventually reproduce themselves in outward, bodily action, and gradually transform themselves into physical reality, therefore I will concentrate My mind for thirty minutes daily upon the task of thinking of the person I intend to be, by creating a mental picture of this person and then transforming that picture into reality through practical service. Third: I know that through the principle of Autosuggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of realizing it, therefore I shall devote ten minutes daily to demanding of myself the development of the factors named in the sixteen lessons of this Reading Course on the Law of Success. Fourth: I have clearly mapped out and written down a description of my definite purpose in life, for the coming five years. I have set a price on my services for each of these five years; a price that I intend to earn and receive, through strict application of the principle of efficient, satisfactory service which I will render in advance. Fifth: I fully realize that no wealth or position can long endure unless built upon truth and justice, therefore I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to me the forces I wish to use, and the co-operation of other people. I will induce others to serve me because I will first serve them. I will eliminate hatred, envy, jealousy, selfishness and cynicism by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me because I will believe in them and in myself. I will sign my name to this formula, commit it to memory and repeat it aloud once a day with full faith that it will gradually influence my entire life so that I will become a successful and happy worker in my chosen field of endeavor. Signed ______

The Greatest Secret of my Life: Life application of what the Holy Spirit teaches me daily. This is what determines my evolving to be who God created me to be.

We must discover within us the divine nature by living and honoring this heritage daily, especially as Padre used to say, “With silence, with prayer and with the continued application of the law of love.” We must love everything and everyone, keeping in mind that it should be done according to our faith and that we will be judged by how we were able to love. On the other hand, even within daily family life, all it takes is just a little misunderstanding to justify resentment which leads to no longer communicating. If only we could see the damage we cause to ourselves with these negative feelings, certainly we would think long and hard before falling into them. I insist on this, because such negativities take us away from that Light and make it dim, though it wants to shine in all its intensity. Whenever a problem arises within the family or outside, we have the ability to resolve any situation through that spark of God that is always ready to intervene and help us bring balance back into our lives. Let us never forget that the divine light is energy. “The energy of divine light is the center of all universal life.

Daily, Mom applied hairspray to her stylish hairdo. I remember the smell and the sound of the chemicals invading her ears, nose, and throat, and mine too since I loved to hang out with her. This era marked the start of the consumer use of chlorofluorocarbon (CFC), an organic compound produced as a volatile derivative of methane and ethane that affects the ozone layer of our Earth. These applications of toxins kept Mom’s hair in place until her next appointment. The CFCs from the new aerosol sprays undoubtedly contributed to my sweet mama’s subsequent poor health. But she didn’t stop using hairspray until she went bald from chemotherapy. The United States banned Chlorofluorocarbons in 1978.

Psychiatrist Paul Meier conducted a study on the effect of meditation among seminary students. He concluded, “Daily meditation on Scripture, with personal application, is the most effective means of obtaining personal joy, peace, and emotional maturity… On average, it takes about three years of daily Scripture meditation to bring about enough change in a person’s thought patterns and behavior to produce statistically superior mental health and happiness.

Where does intrinsic security come from? It doesn’t come from what other people think of us or how they treat us. It doesn’t come from the scripts they’ve handed us. It doesn’t come from our circumstances or our position. It comes from within. It comes from accurate paradigms and correct principles deep in our own mind and heart. It comes from inside-out congruence, from living a life of integrity in which our daily habits reflect our deepest values. I believe that a life of integrity is the most fundamental source of personal worth. I do not agree with the popular success literature that says that self-esteem is primarily a matter of mind-set, of attitude—that you can psych yourself into peace of mind. Peace of mind comes when your life is in harmony with true principles and values and in no other way.

oh Lord. Well what do you want me to say? Yes, I suppose I've become one of these people who get to contemplate the end of the world on a daily basis. I hope you find other qualified applicants. Yes, I think the USA is a threat to global security. Not because they're evil or powerful... but mostly because they're stupid. I've spent a few years researching us Transit systems because they make real good delivery mechanisms for biological weapons. Just keep doing what you're doing... and we will do our thing too. Is it a good idea to incentivize your women into prostitution (Kathleen parker). No I don't think so. so you see there are these red lines. And I don't know who the fuck knows what they really are. Do I want to be here? Fuck no. I think I would be much safer in Russia. They don't do this stupid shit. I had a girlfriend in Russia. It was nice. that's the truth. Science fiction? Well I don't know. If you take me seriously perhaps some FBI can show up here tomorrow and send me back to Moscow. Why not?

If you really want this acceptance, then you need to display that now. Acceptance into the college of your choice may happen, but it likely won’t happen from mediocrity or luck. Put in the time and effort, do the research, and constantly strive for excellence on a daily basis. This needs to be a fundamental aspect of your mindset as a student.

The 1% Rule: 1% progress + daily application (consistency) + persistence (focus) + time (endurance) = success.

Take this simple heuristic—does the scientific researcher whose ideas are applicable to the real world apply his ideas to his daily life? If so, take him seriously. Otherwise, ignore him.

Copy the following formula, sign it, and commit it to memory: I know that I have the ability to achieve the object of my definite purpose, therefore I demand of myself persistent, aggressive, and continuous action toward its attainment. I realize that the dominating thoughts of my mind will eventually reproduce themselves in outward, bodily action and then gradually transform themselves into physical reality. Therefore, I will concentrate my mind for thirty minutes daily on the task of thinking of the person I intend to be, by creating a mental picture of this person and then transforming that picture into reality through my actions. I know that through the principle of autosuggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of realizing it. Therefore, I shall devote ten minutes daily to demanding of myself the development of the factors named in the seventeen lessons of the Law of Success course. I have clearly mapped out, and written down, a description of my definite purpose in life for the next five years. I have set a price on my services for each of these five years, a price that I intend to earn and receive through strict application of the principle of efficient, satisfactory service, which I will render in advance. I fully realize that no wealth or position can long endure unless it is built upon truth and justice. Therefore, I will engage in no transaction that does not benefit all whom it affects. I will succeed by attracting to me the forces I wish to use and the cooperation of other people. I will induce others to serve me because I will first serve them. I will eliminate hatred, envy, jealousy, selfishness, and cynicism by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me because I will believe in them and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day with full faith that it will gradually influence my entire life so that I will become a successful and happy worker in my chosen field of endeavor. Signed………………………………

Let us take heed that our faith be a faith of the heart as well as of the head. Let us see that our knowledge has a sanctifying influence on our affections and our lives. Let us not only know Christ but also love Him from a sense of actual benefit received from Him. Let us not only believe that He is the Son of God and the Savior of the world but also rejoice in Him and cleave to Him with purpose of heart. Let us not only be acquainted with Him by the hearing of the ear but also by daily personal application to Him for mercy and grace.

This application of godly wisdom flows down from the heavenly places, and makes for the daily answers to life's situations, to any and every circumstance-it gets the job done! This is loosing Christ out into the streets. The Word must be made flesh, walked out in shoe leather. The Gospel we preach must work in the dirt.

joy is not just the absence of pain; it is the gift of continued spiritual awakening. Joy comes from ongoing and active study, as well as application of the principles of recovery in my everyday life, and from sharing that experience with others.

The result is that today, text is the cornerstone of our global digital, fast-paced world. Indeed, requirements concerning accessibility and media management are not the only reasons for the use of text. Interestingly, text is also the response to the growing complexity and range of application of information communication technologies. Interface design is rapidly progressing toward a full conversion from flashy buttons, animations, icons, images, audio and video to plain text. This process, combined with the systematic process of digitisation and hybridization of daily life objects with digital technology, results in a progressive translation of identity, objects, activities, places and material and conceptual artefact in a text-based form.

So here is a lesson: false or improper application of genuine truth may be heartless and cruel—and, as here, it may say false things about God.

Todo.ly is an online to-do list and task manager. The founders had a goal to reach millions of new users and make Todo.ly widely available as a web application. They succeeded in securing a partnership with Google Chrome and were able to leverage their 200 million user database to help them achieve their one-year growth goal in just three weeks: ● 1000% increase in average daily traffic ● 780% increase in user base ● 400,000 new tasks each month The key was that the Chrome platform was brand new and the Todo.ly application was submitted three to four months prior its launch date. As the Todo.ly app was exactly what Google was looking for to add to the Chrome Webstore, they have contacted the founders and asked for an integrated two clicks login through Google OpenID. Todo.ly has implemented that and became featured from day one. There was a huge marketing campaign around the Chrome Webstore, TV spots, prints, and press conference. Peter Varadi, the founder of Todo.ly, shared his advice based on his personal experience: “Look for new waves of technology, new platforms that are expected to be used by a massive number of people and try to be on that platform as one of first.” In Todo. ly case, it was clearly visible that Chrome had 200 million users already and when they launched their webstore, they would obviously put it front of all their users. Google needed web apps to fill their webstore for the launch and they opened the app submission process a few months earlier. That was a timely opportunity for Todo.ly to jump in. What could be your new wave and chance?