Appeal To The Colored Citizens Of The World Quotes

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DECEMBER 22 Parallel Universes Doubt, for me, tends to come in an overwhelming package, all at once. I don’t worry much about nuances of particular doctrines, but every so often I catch myself wondering about the whole grand scheme of faith. I stand in the futuristic airport in Denver, for example, watching important-looking people in business suits, briefcases clutched to their sides like weapons, pause at an espresso bar before scurrying off to another concourse. Do any of them ever think about God? I wonder. Christians share an odd belief in parallel universes. One universe consists of glass and steel and wool clothes and leather briefcases and the smell of freshly ground coffee. The other consists of angels and sinister spiritual forces and somewhere out there places called Heaven and Hell. We palpably inhabit the material world; it takes faith to consider oneself a citizen of the other, invisible world. Occasionally the two worlds merge for me, and these rare moments are anchors for my faith. The time I snorkeled on a coral reef and suddenly the flashes of color and abstract design flitting around me became a window to a Creator who exults in life and beauty. The time my wife forgave me for something that did not merit forgiveness—that too became a window, allowing a startling glimpse of divine grace. I have these moments, but soon toxic fumes from the material world seep in. Sex appeal! Power! Money! Military might! These are what matter most in life, I’m told, not the simpering platitudes of Jesus’ teachings in the Sermon on the Mount. For me, living in a fallen world, doubt seems more like forgetfulness than disbelief. I, a citizen of the visible world, know well the struggle involved in clinging to belief in another, invisible world. Christmas turns the tables and hints at the struggle involved when the Lord of both worlds descends to live by the rules of the one. In Bethlehem, the two worlds came together, realigned; what Jesus went on to accomplish on planet Earth made it possible for God someday to resolve all disharmonies in both worlds. No wonder a choir of angels broke out in spontaneous song, disturbing not only a few shepherds but the entire universe. Finding God in Unexpected Places (34 – 35)
Philip Yancey (Grace Notes: Daily Readings with Philip Yancey)
A large part of the appeal of Chicago School economics was that, at a time when radical-left ideas about workers' power were gaining ground around the world, it provided a way to defend the interests of owners that was just as readical and was infused with its own calims to idealism. To hear Friedman tell it, his ideas were not about defending the right of factory owners to pay low wages but, rather, all about a quest for the purest possible form of "participatory democracy" because in the free market, "each man can vote, as it were, for the color of tie he wants." Where leftists promised freedom for workers from bosses, citizens from dictators, countries from colonialism, Friedman promised "individual freedom," a project that elevated atomized citizens about any collective enterprise and liberated them to express their absolute free will through their consumer choices.
Naomi Klein (The Shock Doctrine: The Rise of Disaster Capitalism)
Until very recent times, few black Americans have regarded the African connection as a major theme in their lives. David Walker, in his 1829 Appeal . . . to the Colored Citizens of the World, said of America, "This land which we have watered with our tears and our blood is now our mother country". "No one idea has given rise to more oppression and persecution toward the colored people of this country", wrote the great Frederick Douglass, "than that which makes Africa, not America, their home. It is that wolfish idea that elbows us off the sidewalk, and denies us the rights of citizenship". When the freedmen after emancipation chose last names, they took not African names but the names of American heroes--Washington, Jefferson, Clay, Lincoln. "Centuries of residence, centuries of toil, centuries of suffering have made us American", a black high-school principal in Ohio said in 1874. "In language, in civilization, in fears, and in hopes we are Americans".
Arthur M. Schlesinger Jr. (The Disuniting of America: Reflections on a Multicultural Society)