Antelope Quotes

Stop looking at me like that." "Like what?" "Like you're hunting me. I'm not an antelope.

Beauty, the world seemed to say. And as if to prove it (scientifically) wherever he looked at the houses, at the railings, at the antelopes stretching over the palings, beauty sprang instantly. To watch a leaf quivering in the rush of air was an exquisite joy. Up in the sky swallows swooping, swerving, flinging themselves in and out, round and round, yet always with perfect control as if elastics held them; and the flies rising and falling; and the sun spotting now this leaf, now that, in mockery, dazzling it with soft gold in pure good temper; and now again some chime (it might be a motor horn) tinkling divinely on the grass stalks—all of this, calm and reasonable as it was, made out of ordinary things as it was, was the truth now; beauty, that was the truth now. Beauty was everywhere.

In addition to the OPEN RANGE CAUTION, there were animal signs I'd never seen before-an antelope, a cow, and cow with horns...But it worried me that, without warning, a cow with horns might be running across the interstate. And that this had happened frequently enough that they'd had to erect a sign to warn people about it.

Failing and Flying" Everyone forgets that Icarus also flew. It's the same when love comes to an end, or the marriage fails and people say they knew it was a mistake, that everybody said it would never work. That she was old enough to know better. But anything worth doing is worth doing badly. Like being there by that summer ocean on the other side of the island while love was fading out of her, the stars burning so extravagantly those nights that anyone could tell you they would never last. Every morning she was asleep in my bed like a visitation, the gentleness in her like antelope standing in the dawn mist. Each afternoon I watched her coming back through the hot stony field after swimming, the sea light behind her and the huge sky on the other side of that. Listened to her while we ate lunch. How can they say the marriage failed? Like the people who came back from Provence (when it was Provence) and said it was pretty but the food was greasy. I believe Icarus was not failing as he fell, but just coming to the end of his triumph.

Lions are born knowing they are predators. Antelopes understand they are the prey. Humans are one of the few creatures on Earth given the choice.

He had a thousand-year-old stare.

It's been a long time since humans were prey animals. A hundred thousand years or so. But buried deep in our genes the memory remains: the awareness of the gazelle, the instinct of the antelope. The wind whispers through the grass. A shadow flits between the trees. And up speaks the little voice that goes. Shhhh, it's close now. Close.

I think she is confused by the way I want her, which is like nobody else. I know this deep down. I want her in a new way, a way she's never been told about.

The sadness in your heart is a yesterday you can no longer see, so put it behind you and walk always forward. Swift Antelope to Amy

We have these earthly bodies. We don't know what they want. Half the time, we pretend they are under our mental thumb, but that is the illusion of the healthy and the protected. Of sedate lovers. For the body has emotions it conceives and carries through without concern for anyone or anything else. Love is one of those, I guess. Going back to something very old knit into the brain as we were growing. Hopeless. Scorching. Ordinary.

Sam frowns at me, suddenly serious. "You know, I thought--for most of the first year we lived together--that you were going to kill me." That makes me nearly spit out beer, I laugh so hard. "No, look--living with you, it's like knowing there's a loaded gun on the other side of the room. You're like this leopard who's pretending to be a house cat." That only makes me laugh harder. "Shut up," he says. "You might do normal stuff, but a leopard can drink milk or fall off things like a house cat. It's obvious you're not--not like the rest of us. I'll look over at you, and you'll be flexing your claws, or I don't know, eating a freshly killed antelope." "Oh," I say. It's a ridiculous metaphor, but the hilarity has gone out of me. I thought I did a good job of fitting in--maybe not perfect, but not as bad as Sam makes it sound. "It's like Audrey," he says, stabbing the air with a finger clearly well on his way to inebriated and full of determination to make me understand his theory. "You acted like she went out with you because you did this good job of being a nice guy." "I am a nice guy." I try to be. Sam snorts. "She liked you because you scared her. And then you scared her too much.

All of our actions have in their doing the seed of their undoing. ... That in her creation of her children there should be the unspeakable promise of their death, for by their birth she had created mortal beings.

Time to paint your but white and run with antelope-in English- Stop arguing and do as your told.

I WANT A friend called Penelope. When I know her well enough, I’ll ask her why she doesn’t rhyme with antelope.

Perhaps when we die our names are taken from us by a divine magnet and are free to flutter here and there within the bodies of birds. I'll be a simple crow who can reach the top of Antelope Butte. (From: Hard Times)

Stupid is terminal. There is no cure. I know those who've beaten cancer, but not a single individual who's ever been cured of stupid. Fortunately, nature has its own way of thinning the herd. The stupid ultimately don't survive. The antelope that doesn't recognize the lion as predator, winds up inside the lion.

New eyes awaken. I send Love's name into the world with wings And songs grow up around me like a jungle. Choirs of all creatures sing the tunes Your Spirit played in Eden. Zebras and antelopes and birds of paradise Shine on the face of the abyss And I am drunk with the great wilderness Of the sixth day in Genesis. But sound is never half so fair As when that music turns to air And the universe dies of excellence. Sun, moon and stars Fall from their heavenly towers. Joys walk no longer down the blue world's shore. Though fires loiter, lights still fly on the air of the gulf, All fear another wind, another thunder: Then one more voice Snuffs all their flares in one gust. And I go forth with no more wine and no more stars And no more buds and no more Eden And no more animals and no more sea: While God sings by himself in acres of night And walls fall down, that guarded Paradise.

His daughters watched in the rain. The prettiest, shyest one hid far back in the field to watch and she had good reason because she was absolutely the most beautiful girl Dean and I ever saw in all our lives. She was about sixteen, and had Plains complexion like wild roses, and the bluest eyes, the most lovely hair, and the modesty and quickness of a wild antelope. At every look from us she flinched. She stood there with the immense winds that blew clear down from Saskatchewan knocking her hair about her lovely head like shrouds, living curls of them. She blushed and blushed... 'Oh a girl like that scares me,' I said. 'I'd give up everything and throw myself on her mercy and if she didn't want me I'd just as simply go and throw myself off the edge of the world'.

The tall form of the young professor of mental science discussing on the landing a case of conscience with his class like a giraffe cropping high leafage among a herd of antelopes

A woman's body is the gate to this life. A man's body is the gate to the next life.

He has a superb groin. A silky pouch. A secret garden. The groin of a sire. I once saw just such a creamy, velvet groin on a male antelope.

Should we then not expect lions to refrain from killing antelopes, ‘for the good of the mammals’?

Her mind was present because she was always gone. Her hands were filled because they grasped the meaning of empty. Life was simple. Her husband returned and she served him with indifferent patience this time. When he asked what had happened to her heat for him, she gestured to the west. The sun was setting. The sky was a body of fire.

Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.

We know that there are many animals on this continent not found in the Old World. These must have been carried from here to the ark, and then brought back afterwards. Were the peccary, armadillo, ant-eater, sloth, agouti, vampire-bat, marmoset, howling and prehensile-tailed monkey, the raccoon and muskrat carried by the angels from America to Asia? How did they get there? Did the polar bear leave his field of ice and journey toward the tropics? How did he know where the ark was? Did the kangaroo swim or jump from Australia to Asia? Did the giraffe, hippopotamus, antelope and orang-outang journey from Africa in search of the ark? Can absurdities go farther than this?

Golden eagles don`t mate with bald eagles, deer don`t mate with antelope, gray wolves don`t mate with red wolves. Just look at domesticated animals, at mongrel dogs, and mixed breed horses, and you`ll know the Great Mystery didn`t intend them to be that way. We weakened the species and introduced disease by mixing what should be kept seperate. Among humans, intermarriage weakens the respect people have for themselves and for their traditions. It undermines clarity of spirit and mind.

When we talk about the big bang or the fabric of space, what we are doing is not a continuation of the free and fantastic stories that humans have told nightly around campfires for hundreds of thousands of years. It is the continuation of something else: of the gaze of those same men in the first light of day looking at tracks left by antelope in the dust of the savannah - scrutinising and deducting from the details of reality in order to pursue something that we can't see directly but can follow the traces of. In the awareness that we can always be wrong, and therefore ready at any moment to change direction if a new track appears; but knowing also that if we are good enough we will get it right and will find what we are seeking. That is the nature of science.

Emotions unreel in her like spools of cotton.

What the hell are we supposed to do!” Nixon exploded in exasperation. “Paint our asses white and run with the antelopes!

Vata ...Its force is kinetic. It is the sense of touch... Its vehicle is Anahata, the black antelope who dies for sound. Its location is the heart.

Actually, what does man live for?” “To think about it. Any other question?” “Yes. Why does he die just when he has done that and has become a bit more sensible?” “Some people die without having become more sensible.” “Don’t evade my question. And don’t start talking about the transmigration of souls.” “I’ll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?” “Those are questions for children. The crown of creation, of course, the human being— who invented the words love, kindness, and mercy.” “Good. And who is the only being in Nature that is capable of committing suicide and does it?” “Again the human being— who invented eternity, God, and resurrection.” “Excellent,” Ravic said. “You see of how many contradictions we consist. And you want to know why we die?

For the longest time, she’d thought an antelope was a horned melon, the ugly cousin of a cantaloupe. Which had made the song “Home on the Range” particularly confusing, because every time she heard where the deer and the antelope play, she thought a giant melon had gained sentience and escaped from the fruit aisle of the grocery store.

If a drop of that wine would drip into the Nile The crocodile would be drunken for hundred years by its smell If the antelope in the dessert would drink a drop of it It would become a roaring lion and wouldn’t think about the leopard

When I look in his eyes, I don’t see perfection. I don’t see a love story that would necessarily be something people would watch on a big screen and dream about. I see someone who will fight for me and protect me and love me in spite of all the ways I am still a wreck. I see home. Wherever he is. That’s my home.

Thousands of years ago, when our ancestors encountered a predatory animal like a lion, it was best to react immediately and not stand around thinking about the lion, admiring its beauty or wondering why it was bothering them instead of tracking down some tasty antelope. Thus, the fast track to the amygdala kept our ancestors alive.

It scares me shitless," I admitted. (The "scared shitless" metaphor derives from the physiological fact that animals in stressful situations-an antelope pursued by a lion, for example-involuntarily defecate to shed excess weight, thus speeding their flight.)

Surveys have shown that ranking very close to the fear of death is the fear of public speaking. Why would someone feel profound fear, deep in his or her stomach, about public speaking, which is so far from death? Because it isn’t so far from death when we link it. Those who fear public speaking actually fear the loss of identity that attaches to performing badly, and that is firmly rooted in our survival needs. For all social animals, from ants to antelopes, identity is the pass card to inclusion, and inclusion is the key to survival. If a baby loses its identity as the child of his or her parents, a possible outcome is abandonment. For a human infant, that means death. As adults, without our identity as a member of the tribe or village, community or culture, a likely outcome is banishment and death. So the fear of getting up and addressing five hundred people at the annual convention of professionals in your field is not just the fear of embarrassment—it is linked to the fear of being perceived as incompetent, which is linked to the fear of loss of employment, loss of home, loss of family, your ability to contribute to society, your value, in short, your identity and your life. Linking an unwarranted fear to its ultimate terrible destination usually helps alleviate that fear. Though you may find that public speaking can link to death, you’ll see that it would be a long and unlikely trip.

I know of no better way to make a friend than to pitch in on hard work together, and the shittier the conditions, the faster the friendship forms.

Pronghorn antelope were the second fastest mammals on earth—only an African cheetah could outrun them.

Set the gearshift to the high gear of your soul You've got to run like an antelope out of control

The border is porous. Myths nourish science, and science nourishes myth. But the value of knowledge remains. If we find the antelope, we can eat.

What but the wolf's tooth whittled so fine. The fleet limbs of the antelope?

Is Jace with you?" "Uh, no," said Alec. He wondered if Aline was asking for a specific reason. Aline and Jace had kissed in Alicante, before the war. Alec tried to think of what Isabelle usually said to girls about Jace. "The thing is," he added, "Jace is a beautiful antelope, who has to be free to run across the plains." "What?" said ALine. Maybe Alec had gotten that wrong. "Jace is home with his, uh, his new girlfriend. You remember Clary." Alec hoped Aline was not too heartbroken. "Oh right, the short redhead," she said. Aline was tiny herself, but refused to ever admit it. "you know, Jace was so sad before the war, I thought he must have a forbidden love. I just didn't think it was Clary, for obvious reasons. I thought it was that vampire." Alec coughed. Aline offered him a sip of her latte. "No," he said when he got his voice back. "Jace is not dating Simon. Jace is straight. Simon is straight." "I totally saw scars on Jace's neck," Aline said. "He let the vampire bite him. He brought him to Alicante. I thought: classic Jace. Never makes a mess when a total catastrophe will do. Wait, did you think I wanted a ride on that disaster train?" "Yes?" said Alec.

No, Mr. Swift’s mind doesn’t work that way, any more than my father’s does. They’re men of business. Predators. If Mr. Swift wanted me, he wouldn’t stop to ask for my permission any more than a lion would stop and politely ask an antelope if he would mind being eaten for lunch.

No man has the right to rule over another man, otherwise such a right necessarily, and immediately becomes the right of the strongest. As the tiger in the jungle rules over the defenceless antelope, so on the banks of the Nile a Pharaoh ruled over the progenitors of the fellaheen of Egypt. Nor can a group of men, by contract, from their own right, compel you to obey a fellow-man. What binding force is there for me in the allegation that ages ago one of my progenitors made a ‘Contrat Social,’ with other men of that time? As man I stand free and bold, over against the most powerful of my fellow-men. I do not speak of the family, for here organic, natural ties rule; but in the sphere of the State I do not yield or bow down to anyone, who is man, as I am.

MY PERFECTLY REASONABLE PLAN, AIMED AT PREVENTING the slaughter of a very cute child who once pointed at a drawing of an antelope and asked me if it was a “duocorn,” is received less than marvelously.

Not one thing we've done changes that we are his. That he created us and loves us with a love more fierce and loyal than any we will ever know. He isn't looking for perfection. He's looking for humble hearts that know we are nothing without his lavish grace.

She gave her husband such a night of sexual pleasure that his eyes followed her constantly after that, narrow and hot. He grew molten when she passed near other men, and at night they made their own shaking tent. They got teased too much and moved farther off, into the brush, into the nesting ground of shy and holy loons. There, no one could hear them. In solitude they made love until they became gaunt and hungry, pale windigos with aching eyes, tongues of flame.

Every morning in Africa, an antelope wakes up. It knows it must outrun the fastest lion, or it will be killed. Every morning in Africa, a lion wakes up. It knows it must run faster than the fastest antelope, or it will starve. It doesn’t matter whether you’re a lion or an antelope—when the sun comes up, you’d better be running.

Sometimes on flat boring afternoons, he'd squatted on the curb of St. Deval Street and daydreamed silent pearly snowclouds into sifting coldly through the boughs of the dry, dirty trees. Snow falling in August and silvering the glassy pavement, the ghostly flakes icing his hair, coating rooftops, changing the grimy old neighborhood into a hushed frozen white wasteland uninhabited except for himself and a menagerie of wonder-beasts: albino antelopes, and ivory-breasted snowbirds; and occasionally there were humans, such fantastic folk as Mr Mystery, the vaudeville hypnotist, and Lucky Rogers, the movie star, and Madame Veronica, who read fortunes in a Vieux Carré tearoom.

And you know what I realize now? That we're all waiting on something, no matter where we are in life. It's the human condition.

I'd make stuff up, like, 'I heard that when Jesus built furniture he never used glue in the joints, that he'd touch them and they'd hold forever.

John Fugelsang put it quite succinctly when he said, “The only way you can follow both Trump and Jesus is if you’ve never read either of their books.

The only way you can follow both Trump and Jesus is if you’ve never read either of their books.

Three hundred types of mussel, a third of the world’s total, live in the Smokies. Smokies mussels have terrific names, like purple wartyback, shiny pigtoe, and monkeyface pearlymussel. Unfortunately, that is where all interest in them ends. Because they are so little regarded, even by naturalists, mussels have vanished at an exceptional rate. Nearly half of all Smokies mussels species are endangered; twelve are thought to be extinct. This ought to be a little surprising in a national park. I mean it’s not as if mussels are flinging themselves under the wheels of passing cars. Still, the Smokies seem to be in the process of losing most of their mussels. The National Park Service actually has something of a tradition of making things extinct. Bryce Canyon National Park is perhaps the most interesting-certainly the most striking-example. It was founded in 1923 and in less than half a century under the Park Service’s stewardship lost seven species of mammal-the white-tailed jackrabbit, prairie dog, pronghorn antelope, flying squirrel, beaver, red fox, and spotted skunk. Quite an achievement when you consider that these animals had survived in Bryce Canyon for tens of millions of years before the Park Service took an interest in them. Altogether, forty-two species of mammal have disappeared from America's national parks this century.

Now, if the question were to destroy a lion, a tiger, a cat, a hyena, I could understand it; but to deprive an antelope or a gazelle of life, to no other purpose than the gratification of your instincts as a sportsman, seems hardly worth the trouble.

The definitive study of the herd instincts of astronomers has yet to be written, Fernie said, but there are times when we resemble nothing so much as a herd of antelope, heads down in tight formation, thundering with firm determination in a particular direction across the plain. At a given signal from the leader we whirl about, and, with equally firm determination, thunder off in quite a different direction, still in tight parallel formation. (quoting an observation made by astronomer J. Donal Fernie)

We welcome, the world seemed to say, we accept; we create. Beauty, the world seemed to say. And as if to prove it (scientifically) wherever he looked, at the houses, at the railings, at the antelopes stretching over the palings, beauty sprang instantly.

Old-time ranchers planted cheatgrass because it would green up fast in the spring and provide early forage for grazing cattle,” Oyster says, nodding his head at the world outside. This first patch of cheatgrass was in southern British Columbia, Canada, in 1889. But fire spreads it. Every year, it dries to gunpowder, and now land that used to burn every ten years, it burns every year. And the cheatgrass recovers fast. Cheatgrass loves fire. But the native plants, the sagebrush and desert phlox, they don’t. And every year it burns, there’s more cheatgrass and less anything else. And the deer and antelope that depended on those other plants are gone now. So are the rabbits. So are the hawks and owls that ate the rabbits. The mice starve, so the snakes that ate the mice starve. Today, cheatgrass dominates the inland deserts from Canada to Nevada, covering an area over twice the size of the state of Nebraska and spreading by thousands of acres per year. The big irony is, even cattle hate cheatgrass, Oyster says. So the cows, they eat the rare native bunch grasses. What’s left of them... “When you think about it from a native plant perspective,” Oyster says, “Johnny Appleseed was a fucking biological terrorist.” Johnny Appleseed, he says, might as well be handing out smallpox.

They were running on the plain harrying the antelope and the antelope moved like phantoms in the snow and circled and wheeled and the dry powder blew about them in the cold moonlight and their breath smoked palely in the cold as if they burned with some inner fire and the wolves twisted and turned and leapt in a silence such that they seemed of another world entire. They moved down the valley and turned and moved far out on the plain until they were the smallest of figures in that dim whiteness and then they disappeared.

The point, son, is that there are two kinds of people in this country. Those that think for themselves, take care of themselves, and know they have to work for what they want in this world. Then there are those that are happy to do what they are told as long as they are fed, clothed, and given a free cell phone and place to live. As long as those in control provide for their needs, even if they aren’t to the level they want but are just enough to satisfy them, then they will paint their ass white, put their heads down, and graze with the rest of the antelope,

Put yourself in the position of the hunter. That's what I have to do. Think of one of those nature films: a lion on the Serengeti plain in Africa. He sees this huge herd of antelope at a watering hole. But somehow—we can see it in his eyes—the lion locks on a single one out of those thousands of animals. He's trained himself to sense weakness, vulnerability, something different in one antelope out of the herd that makes it the most likely victim.

A tiger's DNA is also a 'duplicate me' program but it contains an almost fantastically large digression as an essential part of the efficient execution of its fundamental message. That digression is a tiger, complete with fangs, claws, running muscles, stalking and pouncing instincts. The tiger's DNA says, 'Duplicate me by the round-about route of building a tiger first.' At the same time, antelope DNA says, 'Duplicate me by the round-about route of building an antelope first, complete with long legs and fast muscles, complete with timorous instincts and finely honed sense organs tuned to the danger from tigers.

The pattern glitters with cruelty. The blue beads are colored with fish blood, the reds with powdered heart. The beads collect in borders of mercy. The yellows are dyed with the ocher of silence. There is no telling which twin will fall asleep first, allowing the other's colors to dominate, for how long. The design grows, the overlay deepens. The beaders have no other order at the heart of their being. Do you know that the beads are sewn onto the fabric of the earth with endless strands of human muscle, human sinew, human hair? We are as crucial to this making as other animals. No more and no less important than the deer.

A picture in a book, a lynching. The bland faces of men who watch a Christ go up in flames, smiling, as if he were a hooked fish, a felled antelope, some wild thing tied to boards and burned. His charred body gives off light--a halo burns out of him. His face is scorched featureless; the hair matted to the scalp like feathers. One man stands with his hand on his hip, another with his arm slung over the shoulder of a friend, as if this moment were large enough to hold affection.

I think it can be easy to settle for less than you deserve just because less is right in front of you and the best may still be unseen. But I guarantee there are many women in marriages who are so lonely that they long for their single days when at least they had the hope of finding someone who would understand them, love them, and care for them.

The sin I have committed is the sin of adoption. I have adopted a different set of beliefs from the beliefs I was raised to obey. But this definition of sin over time has become my joy. I do have other gods before me, many, and none are a white elderly man sitting on a gilded throne in heaven. Pronghorn antelope holds authority for me, like a priest.

He lay with a pack of panting dogs on a hill overlooking plains where antelope grazed. He marched with ants, and labored in the rigors of the nest, filing eggs. He danced the mating dance of the bower bird, and slept on a warm rock with his lizard kin. He was a cloud. He was the shadow of a cloud. He was the moon that cast the shadow of a cloud. He was a blind fish; he was a shoal; he was a whale; he was the sea. He was the lord of all he surveyed. He was a worm in the dung of a kite. He did not grieve, knowing his life was a day long, or an hour. He did not wonder who made him. He did not wish to be other. He did not pray. He did not hope. He only was, and was, and was, and that was the joy of it.

Mother Nature is not an American, and she is not proud. She is all creation, so her vibe encompasses all experience, in every size, shape, and color, from the high to the low. Her economy and it's successful evolution thrive on diversity, and her children never rest in their glorious participation, reproducing and adapting, so as to grow ever stronger.

Earth and sky touch everywhere and nowhere, like sex between two strangers. There is no definition and no union for sure. ("The Antelope Wife")

I’m Grantelope,” Grant said, and he growled. What he was imitating was anyone’s guess, although who’s to say what noise an antelope (or cantaloupe) makes when no one’s around?

The cheetah dies once, the antelope a thousand times.

I’m really not certain about threatening people with antelopes ...

I could have torn him limb from limb, as the lion rends the antelope. But my heart sank within me as with bitter sickness, and I refrained. I

shelters desert bighorn sheep, pronghorn antelope, jackrabbits, pocket gophers, kangaroo rats, various lizards, and the ever-popular lesser long-nosed bat,

Should we then not expect lions to refrain from killing antelopes, ‘for the good of the mammals’? Surely they should hunt birds or reptiles instead,

Oh, don't get me started! I love fantasy, I read it for pleasure, even after all these years. Pat McKillip, Ursula Le Guin and John Crowley are probably my favorite writers in the field, in addition to all the writers in the Endicott Studio group - but there are many others I also admire. In children's fantasy, I'm particularly keen on Philip Pullman, Donna Jo Napoli, David Almond and Jane Yolen - though my favorite novels recently were Midori Snyder's Hannah's Garden, Holly Black's Tithe, and Neil Gaiman's Coraline. I read a lot of mainstream fiction as well - I particularly love Alice Hoffman, A.S. Byatt, Sara Maitland, Sarah Waters, Sebastian Faulks, and Elizabeth Knox. There's also a great deal of magical fiction by Native American authors being published these days - Louise Erdrich's Antelope Wife, Alfredo Vea Jr.'s Maravilla, Linda Hogan's Power, and Susan Power's Grass Dancer are a few recent favorites. I'm a big fan of Jane Austen, Charlotte Bronte, Charles Dickens, and Anthony Trollope - I re-read Jane Austen's novels in particular every year.Other fantasists say they read Tolkien every year, but for me it's Austen. I adore biographies, particularly biographies of artists and writers (and particularly those written by Michael Holroyd). And I love books that explore the philosophical side of art, such as Lewis Hyde's The Gift, Carolyn Heilbrun's Writing a Woman's Life, or David Abram's Spell of the Sensuous. (from a 2002 interview)

Do you think I’m crazy, fantasizing about a guy I’ve never met in person, Jeremiah? Hell, we haven’t even spoken on the phone or video chatted—just old-fashioned, hand-written letters.

He had known a great deal about her before she knew he had any real interest in her, and that was just the way Tom wanted it. He had been looking for someone like Beverly Marsh all his life, and he moved in with the speed of a lion making a run at a slow antelope. Not that her vulnerability showed on the surface—you looked and saw a gorgeous woman, slim but abundantly stacked.

Should we then not expect lions to refrain from killing antelopes, ‘for the good of the mammals’? Surely they should hunt birds or reptiles instead, in order to prevent the extinction of the class.

When we talk about the big bang or the fabric of space, what we are doing is not a continuation of the free and fantastic stories that humans have told nightly around campfires for hundreds of thousands of years. It is the continuation of something else: of the gaze of those same men in the first light of day looking at tracks left by antelope in the dust of the savannah—scrutinizing and deducting from the details of reality in order to pursue something that we can’t see directly but can follow the traces of. In the awareness that we can always be wrong, and therefore ready at any moment to change direction if a new track appears; but knowing also that if we are good enough we will get it right and will find what we are seeking. This is the nature of science. The confusion between these two diverse human activities—inventing stories and following traces in order to find something—is the origin of the incomprehension and distrust of science shown by a significant part of our contemporary culture. The separation is a subtle one: the antelope hunted at dawn is not far removed from the antelope deity in that night’s storytelling. The border is porous. Myths nourish science, and science nourishes myth. But the value of knowledge remains. If we find the antelope, we can eat.

And then you figure that you get unicorn horses and unicorn cows and some of those unicorn gazelles over in the desert where they got all the stories about evil antelope unicorns, and of course whales are all descended from hoofstock that went back into the ocean a shit-ton of time ago, pardon my language, but I don’t think you can really express geologic time properly without profanity and you figure that maybe that Ambulocetus what they call the “walking whale” took the unicorn genes with him and if it happened a bunch and they all swam around together and kept marrying their cousins the way you’re not supposed to do, you’d get your narwhals eventually.

The MP’s hunted antelope with machine guns for fresh meat and for sport. Groves authorized only cold showers for his troops; their isolated duty would win them eventual award for the lowest VD rate in the entire U.S. Army.

I'm sorry, is what she means to say. Sorry, sweetheart, about the elephants. About the sea turtles with their heads lopped off, and the friendly, machine-gunned whales. About the owls, my love, and the antelope. About the drowning bears...

The answer to that question is…I won’t. You belong with me. Which leads me to the discussion I wanted to have with you.” “Where I belong is for me to decide, and though I may listen to what you have to say, that doesn’t mean I will agree with you.” “Fair enough.” Ren pushed his empty plate to the side. “We have some unfinished business to take care of.” “If you mean the other tasks we have to do, I’m already aware of that.” “I’m not talking about that. I’m talking about us.” “What about us?” I put my hands under the table and wiped my clammy palms on my napkin. “I think there are a few things we’ve left unsaid, and I think it’s time we said them.” “I’m not withholding anything from you, if that’s what you mean.” “You are.” “No. I’m not.” “Are you refusing to acknowledge what has happened between us?” “I’m not refusing anything. Don’t try to put words in my mouth.” “I’m not. I’m simply trying to convince a stubborn woman to admit that she has feelings for me.” “If I did have feelings for you, you’d be the first one to know.” “Are you saying that you don’t feel anything for me?” “That’s not what I’m saying.” “Then what are you saying?” “I’m saying…nothing!” I spluttered. Ren smiled and narrowed his eyes at me. If he kept up this line of questioning, he was bound to catch me in a lie. I’m not a very good liar. He sat back in his chair. “Fine. I’ll let you off the hook for now, but we will talk about this later. Tigers are relentless once they set their minds to something. You don’t be able to evade me forever.” Casually, I replied, “Don’t get your hopes up, Mr. Wonderful. Every hero has his Kryptonite, and you don’t intimidate me.” I twisted my napkin in my lap while he tracked my every move with his probing eyes. I felt stripped down, as if he could see into the very heart of me. When the waitress came back, Ren smiled at her as she offered a smaller menu, probably featuring desserts. She leaned over him while I tapped my strappy shoe in frustration. He listened attentively to her. Then, the two of them laughed again. He spoke quietly, gesturing to me, and she looked my way, giggled, and then cleared all the plates quickly. He pulled out a wallet and handed her a credit card. She put her hand on his arm to ask him another question, and I couldn’t help myself. I kicked him under the table. He didn’t even blink or look at me. He just reached his arm across the table, took my hand in his, and rubbed the back of it absentmindedly with his thumb as he answered her question. It was like my kick was a love tap to him. It only made him happier. When she left, I narrowed my eyes at him and asked, “How did you get that card, and what were you saying to her about me?” “Mr. Kadam gave me the card, and I told her that we would be having our dessert…later.” I laughed facetiously. “You mean you will be having dessert later by yourself this evening because I am done eating with you.” He leaned across the candlelit table and said, “Who said anything about eating, Kelsey?” He must be joking! But he looked completely serious. Great! There go the nervous butterflies again. “Stop looking at me like that.” “Like what?” “Like you’re hunting me. I’m not an antelope.” He laughed. “Ah, but the chase would be exquisite, and you would be a most succulent catch.” “Stop it.” “Am I making you nervous?” “You could say that.” I stood up abruptly as he was signing the receipt and made my way toward the door. He was next to me in an instant. He leaned over. “I’m not letting you escape, remember? Now, behave like a good date and let me walk you home. It’s the least you could do since you wouldn’t talk with me.

Lightning strikes the slaughterhouse flagpole and the antelope scatter like minnows as the rain begins to fall, and finally, having lost what was to be lost, my torn and black heart rebels, saying enough already, enough, this is as low as I go.

It seemed to him that he heard notes of fitful music leaping upwards a tone and downwards a diminished fourth, upwards a tone and downwards a major third, like triplebranching flames leaping fitfully, flame after flame, out of a midnight wood. It was an elfin prelude, endless and formless; and, as it grew wilder and faster, the flames leaping out of time, he seemed to hear from under the boughs and grasses wild creatures racing, their feet pattering like rain upon the leaves. Their feet passed in pattering tumult over his mind, the feet of hare and rabbits, the feet of harts and hinds and antelopes, until he heard them no more and remembered only a proud cadence from Newman: Whose feet are as the feet of harts and underneath the everlasting arms.

When we talk about the big bang or the fabric of space, what we are doing is not a continuation of the free and fantastic stories that humans have told nightly around campfires for hundreds of thousands of years. It is the continuation of something else: of the gaze of those same men in the first light of day looking at tracks left by antelope in the dust of the savannah—scrutinizing and deducting from the details of reality in order to pursue something that we can’t see directly but can follow the traces of.

And then the finale, its four modest notes. Do, re, fa, mi: half a jumbled scale. Too simple to be called invented. But the thing spills out into the world like one of those African antelopes that fall from the womb, still wet with afterbirth but already running.

Forever, Tom thought. Maybe he’d never go back to the States. It was not so much Europe itself as the evenings he had spent alone, here and in Rome, that made him feel that way. Evenings by himself simply looking at maps, or lying around on sofas thumbing through guidebooks. Evenings looking at his clothes - his clothes and Dickie’s - and feeling Dickie’s rings between his palms, and running his fingers over the antelope suitcase he had bought at Gucci’s. He had polished the suitcase with a special English leather dressing, not that it needed polishing because he took such good care of it, but for its protection. He loved possessions, not masses of them, but a select few that he did not part with. They gave a man self-respect. Not ostentation but quality, and the love that cherished the quality. Possessions reminded him that he existed, and made him enjoy his existence. It was as simple as that. And wasn’t that worth something? He existed. Not many people in the world knew how to, even if they had the money. It really didn’t take money, masses of money, it took a certain security. He had been on the road to it, even with Marc Priminger. He had appreciated Marc’s possessions, and they were what had attracted him to the house, but they were not his own, and it had been impossible to make a beginning at acquiring anything of his own on forty dollars a week. It would have taken him the best years of his life, even if he had economised stringently, to buy the things he wanted. Dickie’s money had given him only an added momentum on the road he had been travelling. The money gave him the leisure to see Greece, to collect Etruscan pottery if he wanted (he had recently read an interesting book on that subject by an American living in Rome), to join art societies if he cared to and to donate to their work. It gave him the leisure, for instance, to read his Malraux tonight as late as he pleased, because he did not have to go to a job in the morning. He had just bought a two-volume edition of Malraux’s Psychologic de I’art which he was now reading, with great pleasure, in French with the aid of a dictionary.

And eventually there is no one left in the world except people who don't look at other people's faces and who don't know what these pictures mean and these people are all special people like me. And they like being on their own and I hardly ever see them because they are like okapi in the jungle in the Congo, which are a kind of antelope and very shy and rare. And I can go anywhere in the world and I know that no one is going to talk to me or touch me or ask me a question. But if I don't want to go anywhere I don't have to, and I can stay at home and eat broccoli and oranges and licorice laces all the time, or I can play computer games for a whole week, or I can just sit in the corner of the room and rub £1 coin back and forward over the ripple shapes on the surface of the radiator. And I wouldn't have to go to France.

Some of us are blessed, or cursed, with a dream, and have to bare claw and fang to claim it. To anyone with a diehard dream I want to say: Put aside all the kneading and fretting. Choose your trail. Jump. Watch a moose as it paws through a great depth of snow to get to the antelope bitterbrush underneath (you want to grow that kind of persistence). Deflect naysayers for now; they’ll come around in the end. Be open to the sturdy graces that show up. Welcome friends, regardless of species. Beware of trappings; they tend to transmute into traps. Trust thyself.

Examples of telepathic communication have been noted among many African, Far Eastern, and American native peoples. The bushmen, for example, know exactly when the hunters of their tribe have killed an antelope, even at a distance of six miles, and they know in advance when they will return.23

BORN TO RUN In his book Racing the Antelope: What Animals Can Teach Us about Running and Life, biologist Bernd Heinrich describes the human species as an endurance predator. The genes that govern our bodies today evolved hundreds of thousands of years ago, when we were in constant motion, either foraging for food or chasing antelope for hours and days across the plains. Heinrich describes how, even though antelope are among the fastest mammals, our ancestors were able to hunt them down by driving them to exhaustion—keeping on their tails until they had no energy left to escape. Antelope are sprinters, but their metabolism doesn’t allow them to go and go and go. Ours does. And we have a fairly balanced distribution of fast-twitch and slow-twitch muscle fibers, so even after ranging miles over the landscape we retain the metabolic capacity to sprint in short bursts to make the kill.

Break up your cycle. Get out of your rut. Find a way in your normal setting to "feel alive." One thing I'll do is get up early and see the sunrise from my yard, or for some bonus points, from my roof or a nearby hilltop. Jump in a chilly swimming pool! If it belongs to your neighbor, experiment with not telling them. Don a thong and maybe a midriff tank and head to the post office. I have not tried that one yet but I'll bet it won't be boring.

Oh, she had been some kind of fine-looking, all right, with that dynamite body and that gorgeous fall of red wavy hair. But she was weak . . . weak somehow. It was as if she was sending out radio signals which only he could receive. You could point to certain things—how much she smoked (but he had almost cured her of that), the restless way her eyes moved, never quite meeting the eyes of whoever was talking to her, only touching them from time to time and then leaping nimbly away; her habit of lightly rubbing her elbows when she was nervous; the look of her fingernails, which were kept neat but brutally short. Tom noticed this latter the first time he met her. She picked up her glass of white wine, he saw her nails, and thought: She keeps them short like that because she bites them. Lions may not think, at least not the way people think . . . but they see. And when antelopes start away from a waterhole, alerted by that dusty-rug scent of approaching death, the cats can observe which one falls to the rear of the pack, maybe because it has a lame leg, maybe because it is just naturally slower . . . or maybe because its sense of danger is less developed. And it might even be possible that

Actually, what does man live for?” “To think about it. Any other question?” “Yes. Why does he die just when he has done that and has become a bit more sensible?” “Some people die without having become more sensible.” “Don’t evade my question. And don’t start talking about the transmigration of souls.” “I’ll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?” “Those are questions for children. The crown of creation, of course, the human being— who invented the words love, kindness, and mercy.” “Good. And who is the only being in Nature that is capable of committing suicide and does it?” “Again the human being— who invented eternity, God, and resurrection.” “Excellent,” Ravic said. “You see of how many contradictions we consist. And you want to know why we die?

A beautiful antelope panting under the fangs of a tiger, a defenceless ox, groaning beneath the butcher’s axe, is a spectacle, which instantly awakens compassion in a virtuous and unvitiated breast. Many there are, however, sufficiently hardened to the rebukes of justice and the precepts of humanity, as to regard the deliberate butchery of thousands of their species, as a theme of exultation and a source of honour, and to consider any failure in these remorseless enterprises as a defect in the system of things. The criteria of order and disorder are as various as those beings from whose opinions and feelings they result.

She made him want to be better. She always had, from the first. But when she left him, he’d be lost all over again. It would never work, unless . . . Unless he didn’t let her go. Keep her close. Make her stay. Make her yours. He dragged her into his arms and kissed her. There was no more contemplation in his mind. No more logic or reason or sense. Only a wild impulse that roared to life inside him and pounded in his blood like an ancient drum. One his cave-dwelling ancestors likely pounded in some torch-lit mating ceremony followed by a buffet of raw antelope. Each beat resonated as a primal urge. Want. Need. Take. Claim. Mine.

They peered in at the merry-go-round which lay under a dry rattle and roar of wind-tumbled oak trees. Its horses, goats, antelopes, zebras, speared through their spines with brass javelins, hung contorted as in a death rictus, asking mercy with their fright-colored eyes, seeking revenge with their panic-colored teeth.

world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry.

As a new mom, your life changes overnight. Your priorities change, you forget to brush your teeth, you aren’t sure how you’re ever going to balance all your new responsibilities, and it’s overwhelming. Not to mention that your body that used to be almost purely recreational has become much like a dairy cow but not as delicate and petite.

No complaints. The kid is back in the saddle,” Jackson said, sitting down. “You should have been up in the Tomcat with me last week. Oh, man, I’m finally back in the groove. I was hassling with a guy in an A-4 playing aggressor, and I ruined his day. It was so fine.” He grinned like a lion surveying a herd of crippled antelope. “I’m ready!” “When

The world of grass was never meant to be shortened to a carpet so that the outdoors is like one big wall-to-wall room.

But ultimately we attempted to find some middle ground because at the end of the day we love each other in spite of all our many and vast differences.

we were facing millions of otherwise competent-seeming citizens holding up wet bags of shit, screaming that it was chocolate ice cream.

A man on foot, on horseback or on a bicycle will see more, feel more, enjoy more in one mile than the motorized tourists can in a hundred miles. —Edward Abbey, Desert Solitaire

This feast to my senses washed over me completely, as though the mountain breeze were actually washing the accumulated grime of daily life from my very spirit.

It all continues to come back to remembering that none of us is an island, and that we really do have to think of others in the way we use, well, everything.

I believe there is no greater act of marital love or martyrdom than attending an event involving your spouse’s family without your spouse in attendance.

The modern dogma is comfort at any cost.

They dance together in a line, murmuring in swift, low voices, smiling carefully as they are too proud to give away their beauty. They are light steppers with a gravity of sure grace.

At present I am undecided whether nature tried 'her 'prentice hand' on them in her earliest youth, or whether, having got thoroughly tired of making the delicately beautiful antelopes, corallines, butterflies,and orchids, she just said 'Goodness! I am quite worn out with this finicking work. Here, just put these other viscera into big bags - I can't bother any more.

As Wendell Berry says, “Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.

water did not reach the sea. Flocks of birds were gathered to drink of it - peacocks, ostriches, pelicans, divers, animated the landscape with the beatings of their wings. Herds of graceful antelopes, troops of “empolangas,” or elands of the Cape - huge mammals capable of drinking a ton of this limpid water as easily as the bargeman would have tossed off a glass - herds of hippopotamuses, looking at a distance

Species are grouped together into genera, genera into orders, and orders into classes. Lions and antelopes are both members of the class Mammalia, as are we. Should we then not expect lions to refrain from killing antelopes, ‘for the good of the mammals’? Surely they should hunt birds or reptiles instead, in order to prevent the extinction of the class. But then, what of the need to perpetuate the whole phylum of vertebrates?

The confusion of inequality with poverty comes straight out of the lump fallacy—the mindset in which wealth is a finite resource, like an antelope carcass, which has to be divvied up in zero-sum fashion, so that if some people end up with more, others must have less. As we just saw, wealth is not like that: since the Industrial Revolution, it has expanded exponentially.7 That means that when the rich get richer, the poor can get richer, too.

As we have seen, distributions centered on their means are omnipresent in nature—in plants, animals, and humans—and they are encountered in the sizes of entire organisms or their organs and parts as well as their functions (the brains of impala antelopes; grains of wheat harvested in Turkey; heart rates of elite athletes). In contrast, asymmetric distributions in nature prevail where physical (tectonic, geomorphic, atmospheric) forces dominate.

Lions may not think, at least not the way people think... but they see. And when antelopes start away from a waterhole alerted by that dusty-rug scent of approaching death, the cats can observe which one falls to the rear of the pack, maybe because it has a lame leg, maybe because it is just naturally slower or maybe because its sense of danger is less developed. And it might even be possible that some antelopes- and some women want to be brought down.

Even animals have a conscience. Those in the jungle KILL only to eat, not live to kill. This is why we often see packs of predators focusing on just one kill, instead of targeting many. Even animals exercise reason. I have seen a mother lion taking care of a baby antelope, and a mother elephant taking care of a baby lion. The primal need to eat is unavoidable, yet even under severe hunger stretches, the desire to love can sometimes overcome the desire to eat.

ANASHUYA Vijaya, swear to love her never more, VIJAYA Ay, ay. ANASHUYA Swear by the parents of the gods, Dread oath, who dwell on sacred Himalay, On the far Golden Peak; enormous shapes, Who still were old when the great sea was young On their vast faces mystery and dreams; Their hair along the mountains rolled and filled From year to year by the unnumbered nests Of aweless birds, and round their stirless feet The joyous flocks of deer and antelope, Who never hear the unforgiving hound. Swear!

During the first two days of travel north of Miles City, in a country tht was custom-made for pronghorn antelope, they did not see a single one; the only living creatures they saw were prairie dogs, rabbits, and turkey vultures, wheeling high overhead as if scouting for the last meal in Montana. It was forlorn, abandoned country, a country of great absences, which had once been filled by the dust and noise and dung of one of the planet's greatest zoological spectacles but ws now almost completely silent.

understanding. As they progressed west across the crater floor, they saw more gazelles and zebras and buffalo than she could count. She glassed the grasslands through the binoculars for a bottleneck of Land Rovers, hoping it would indicate a predator sighting. The strategy paid off. The first gathering led them to a chilled-out leopard lounging in the crotch of an acacia tree, the second to a pack of spotted hyenas making whooping-giggling noises while tearing apart the ribcage of an antelope with their bone-crushing jaws.

Hey, non dispera! There is a way out. Come to beautiful Oasis. No crime, no madness, no bad stuff of any kind, a brand new home, home on the range, no or antelope but hey, accentuate the positive, there never is a discouraging word, nobody rapes you or tries to reminisce about Paris in the springtime, no sense sniffing that old vomit, right? Cut the strings, blank the slate, let go of Auschwitz and the Alamo and the ... the fucking Egyptians for God’s sake, who needs it, who cares, focus on tomorrow. Onward and upward. Come to beautiful Oasis.

Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind.

She was standing at the door, and the sheer visual delight, the sharp ache of happiness, something like the sight of fleeing moments of beauty that are so much a part of the life’s vanishing act, with its total absence of forever, filled him as usual with that greed, that tyrannical urge to seize, to keep and preserve and never lose again, which is perhaps how twenty thousand years ago the first image of an antelope came to be painted by an artist upon a rock. Then she put her blouse on and Time, the old robber baron, went by, carrying his loots away.

Unicorns practically breathed magic. He was to a horse what a horse was to a pig. Four tiny cloven hooves shone like burnished silver, slender legs as graceful as an antelope's led to a slender body, a delicate neck with an arch like the stem of a lily-blossom and a head like the blossom itself, crowned with that glorious pearly horn. And the eyes- big golden-brown eyes you could fall into and never come out of- 'It's a male Unicorn, Andie.' Her brain prompted her with that information. 'Male Unicorns are attracted to female virgins, female Unicorns are attracted to male virgins.

Throughout its history, the conservation movement had been little more than a minor nuisance to the water-development interests in the American West. They had, after all, twice managed to invade National Parks with dams; they had decimated the greatest salmon fishery in the world, in the Columbia River; they had taken the Serengeti of North America—the virgin Central Valley of California, with its thousands of grizzly bears and immense clouds of migratory waterfowl and its million and a half antelope and tule elk—and transformed it into a banal palatinate of industrial agriculture.

We are not the speediest of creatures, as anyone who has ever chased a dog or cat or even an escaped hamster will know. The very fastest humans can run about twenty miles an hour, though only for short bursts. But put us up against an antelope or wildebeest on a hot day and allow us to trot after it, and we can run it into the ground. We perspire to keep cool, but quadrupedal mammals lose heat by respiration—by panting. If they can’t stop to collect themselves, they overheat and become helpless. Most large animals can’t run for more than about nine miles before they drop. That our ancestors could also

The argument that our nation should be allied with any one religion, or religion at all, is simply bonkers. It's about as solipsistic as thinking can get, to somehow try to reconcile the supposed American ideals of diversity and freedom for all with those of your church (or synagogue or mosque, but I believe it's mainly the churches that are pissing in this particular bed). If our national sloganeering and jingoistic jingles don't recognize the varied nuances of humanity by acknowledging our past mistakes (and crimes) against and our present dependence upon said variety, then those refrains are not patriotic at all, they're nationalist.

Those who came before me did not take for granted the world in which they lived. They blessed the air with smoke and pollen. They touched the ground, the trees, the stones with respect and reverence. I believe that they imagined me before I was born, that they prepared the way for me, that they placed their faith and hope in me and in the generations that followed and will follow them. Will I give my children an inheritance of the earth? Or will I give them less than I was given? On one side of time there are herds of buffalo and antelope. Redbud trees and chokecherries splash color on the plain. The waters are clear, and there is a glitter on the early morning grass. You breathe in the fresh fragrances of rain and wind on which are borne silence and serenity. It is good to be alive in this world. But on the immediate side there is the exhaust of countless machines, toxic and unavoidable. The planet is warming, and the northern ice is melting. Fires and floods wreak irresistible havoc. The forests are diminished and waste piles upon us. Thousands of species have been destroyed. Our own is at imminent risk. The earth and its inhabitants are in crisis, and at the center it is a moral crisis. Man stands to repudiate his humanity. I make a prayer for words. Let me say my heart

As the Mongol warriors withdrew from the cities of the Jurched, they had one final punishment to inflict upon the land where they had already driven out the people and burned their villages. Genghis Khan wanted to leave a large open land with ample pastures should his army need to return. The plowed fields, stone walls, and deep ditches had slowed the Mongol horses and hindered their ability to move across the landscape in any direction they wished. The same things also prevented the free migration of the herds of antelope, asses, and other wild animals that the Mongols enjoyed hunting. When the Mongols left from their Jurched campaign, they churned up the land behind them by having their horses trample the farmland with their hooves and prepare it to return to open pasture. They wanted to ensure that the peasants never returned to their villages and fields. In this way, Inner Mongolia remained a grazing land, and the Mongols created a large buffer zone of pastures and forests between the tribal lands and the fields of the sedentary farmers. The grassy steppes served as ready stores of pasturage for their horses that allowed them easier access in future raids and campaigns, and they provided a ready store of meat in the herds of wild animals that returned once the farmers and villagers had been expelled.

We can never comprehend all of the information in an given circumstance, so the brain creates little false, constructed scale models to allow us to function, but they're all incorrect. Because of all the information we're missing, the more complex and substantial your imagined scale models become, the more deluded you actually grow.

In a lot of ways home improvement is like marriage. It’s not glamorous. It can take a lot of hard work and effort. There are days it feels like it might be easier to burn the whole thing to the ground and start all over again. Then you remember how much you love the house or your husband and you recommit yourself to what it takes to see the whole thing through. Even when it might involve paintbrushes and compromise and sanding and scraping all the rough edges. And when you look back on a tough patch a few months after the worst has passed, you don’t remember all the hard work and the tears. You just have the satisfaction of knowing you’ve made something beautiful.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

She wanted to say, I am made of smoke. My mind is smoke, my thoughts are smoke, I am all smoke and only smoke. This body is a garment I put on, which by my magic art I have made capable of functioning as a human body functions, it's so biologically perfect that it can conceive children and pop them out in threes, fours and fives. Yet I am not of this body and could, if I chose, inhabit another woman, or an antelope, or a gnat. Aristotle was wrong, for I have lived for aeons, and altered by body when I chose, like a garment of which I had grown tired. The mind and the body are two, she wanted to say, but she knew it would disappoint him to be disagreed with, so she held her tongue.

We are often appalled at the tragic prevalence of wildlife poaching in Africa, where only a resolute if underfunded band of park guards works to prevent the total elimination of rhino and elephant.* But 70 years ago things were even more desperate in Europe, for Europe had lost its megafauna, and even its wisent had been driven into extinction in the wild. Its largest surviving wild creatures were antelope-sized, and even some of them were being exterminated by the most determined poaching. The lessons of history should make the world more helpful to the dozens of unsung African Renzo Videsotts working today. With a little help, they may succeed in conserving some of Africa’s fauna.

The island had grown so small that it scarcely looked like a leaf any longer. It looked like the top of a rock which some big wave would cover. Yet in its frailty were all those paths, those terraces, those bedrooms—all those innumerable things. But as, just before sleep, things simplify themselves so that only one of all the myriad details has power to assert itself, so, she felt, looking drowsily at the island, all those paths and terraces and bedrooms were fading and disappearing, and nothing was left but a pale blue censer swinging rhythmically this way and that across her mind. It was a hanging garden; it was a valley, full of birds, and flowers, and antelopes…. She was falling asleep.

When I look back on the sixteen years Perry and I have been married, I can see the places where we've made each other better. There are parts of us etched into each other like the rings in the trunk of a tree. We've grown, we've changed, we've been forever marked. And ultimately, we are so much better together than either of us would be on our own.

On the day of the hunt I came to know in the slick center of my bones this one thing: all animals kill to survive, and we are animals. The lion kills the baboon; the baboon kills fat grasshoppers. The elephant tears up living trees, dragging their precious roots from the dirt they love. The hungry antelope’s shadow passes over the startled grass. And we, even if we had no meat or even grass to gnaw, still boil our water to kill the invisible creatures that would like to kill us first. And swallow quinine pills. The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.

Would a panther carry off a little girl, Pa?” “Yes,” said Pa. “And kill her and eat her, too. You and Mary must stay in the house till I shoot that panther. As soon as daylight comes I will take my gun and go after him.” All the next day Pa hunted that panther. And he hunted the next day and the next day. He found the panther’s tracks, and he found the hide and bones of an antelope that the panther had eaten, but he did not find the panther anywhere. The panther went swiftly through tree-tops, where it left no tracks. Pa said he would not stop till he killed that panther. He said, “We can’t have panthers running around in a country where there are little girls.” But he did not kill that panther, and he did stop hunting it. One day in the woods he met an Indian. They stood in the wet, cold woods and looked at each other, and they could not talk because they did not know each other’s words. But the Indian pointed to the panther’s tracks, and he made motions with his gun to show Pa that he had killed that panther. He pointed to the tree-tops and to the ground, to show that he had shot it out of a tree. And he motioned to the sky, and west and east, to say that he had killed it the day before. So that was all right. The panther was dead. Laura asked if a panther would carry off a little papoose and kill and eat her, too, and Pa said yes. Probably that was why the Indian had killed that panther.

Yet the greatest impact of the rise of great gods was not on sheep or demons, but upon the status of Homo sapiens. Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man’s relationship with the gods.

Lieberman began calculating temperatures, speed, and body weight. Soon, there it was before him: the solution to the Running Man mystery. To run an antelope to death, Lieberman determined, all you have to do is scare it into a gallop on a hot day. “If you keep just close enough for it to see you, it will keep sprinting away. After about ten or fifteen kilometers’ worth of running, it will go into hyperthermia and collapse.” Translation: if you can run six miles on a summer day then you, my friend, are a lethal weapon in the animal kingdom. We can dump heat on the run, but animals can’t pant while they gallop. “We can run in conditions that no other animal can run in,” Lieberman realized. “And it’s not even hard. If a middle-aged professor can outrun a dog on a hot day, imagine what a pack of motivated hunter-gatherers could do to an overheated antelope.” It

As soon as I can every year upon arriving, after we have unloaded our groceries and put the trailered boats into the water, I get onto the lake with my dad and others, and we motor out to an appropriate spot to begin our yearly offering of nightcrawlers to the pike and panfish gods. We shut off the motor and drift, or drop an anchor, depending on the breeze, and our boat undulates slowly in the silent flow of the lake, as we almost melt.

Pinch the foot of a mouse (or naked mole-rat) and it will pull its limb away, and probably lick and groom it. Offer painkillers and it will accept. These actions resemble what a hurt human might do, and since a rodent’s brain is similar enough to ours, we can reasonably guess that its nociceptive reflex is accompanied by pain. But such arguments by analogy are always fraught, especially when it comes to animals with very different bodies and nervous systems. A leech will writhe when pinched, but are those movements analogous to human suffering, or to an arm unconsciously pulling away from a hot pan? Other animals may hide their pain. Social creatures can call for help by whining when they’re injured, but an anguished antelope would likely keep quiet lest its distress calls convey weakness to a lion. The signs of pain vary from one species to another. How, then, do you tell if an animal is experiencing it?

Miraculously, some animals survived at the zoo and many escaped across the bridge, entering Old Town while the capital burned. People brave enough to stand by their windows, or unlucky enough to be outside, watched a biblical hallucination unfolding as the zoo emptied into Warsaw's streets. Seals waddled along the banks of the Vistula, camels and llamas wandered down alleyways, hooves skidding on cobblestone, ostriches and antelope trotted beside foxes and wolves, anteaters called out hatchee, hatchee as they scuttled over bricks. Locals saw blurs of fur and hide bolting past factories and apartment houses, racing to outlying fields of oats, buckwheat, and flax, scrambling into creeks, hiding in stairwells and sheds. Submerged in their wallows, the hippos, otters, and beavers survived. Somehow the bears, bison, Przywalski horses, camels, zebras, lynxes, peacocks and other birds, monkeys, and reptiles survived, too.

Silly stuff could tickle him no end. Chris loved practical jokes, even when they weren’t planned. One day he brought home a large kudu head to keep for a friend. (Kudus are large African antelopes; this one had been shot and mounted as a trophy.) I was in the kitchen getting something out of the refrigerator. I heard a noise and looked up-there was a beast in my house! I screamed. Chris appeared behind the head. For a brief moment his face was tight with concern and worry. It was a very brief moment. When he realized he’d scared me with the silly head, he began laughing so hard the house shook. “I’m sorry,” he said, gasping for air. “I didn’t mean to scare you.” He laughed some more. “Oh, I’m sorry,” he said when he managed to stop momentarily. “I’m sorry.” Another five minutes of hysterical laughter. By now it was contagious, and I started laughing, too. “I didn’t mean to do it,” he said finally. “But it couldn’t have worked out better.

I leaned back against the hearth, and the fire's warmth and fluttering light lulled me into gentler thoughts of Francesca. I closed my eyes and saw the beloved face dominated by wide-set antelope eyes. Her eyebrows arched like the wings of a swan, and the whites of her eyes, almost bluish, made a startling contrast to her caramel skin. I later learned that her great-great-grandmother had been kidnapped by slavers in Turkey, brought to Venice, and then sold to a German trader. It was a common story in Venice. Francesca's more recent ancestors had been German and Italian, and the result was a mix of northern ice and Mediterranean warmth. Francesca's upper lip curved in that sensual way that caused jealous Muslim husbands to veil their wives' faces. Her smoldering Levantine beauty contrasted with her silver-blond Teutonic hair, shockingly fair next to her dusky complexion and the sultry hint of Byzantium flashing in her dark eyes. Her nostrils were shaped like perfect teardrops.

And it’s a reminder that Mr. Right isn’t out there. There’s just Mr. Right-for-You. He may look totally different from what’s right for your best friend. Your marriage is a unique being with as much of its own DNA as you and your husband bring to the table. I remember early on in our marriage, Perry and I were friends with a couple who did everything together, even grocery shopping. I thought something was wrong with us because we had so many separate interests. But that’s just who we are. It’s not wrong; it’s different.

Oak trees can churn out roughly 500 to 1,000 pounds (225 to 450 kg) of acorns a year, albeit during a brief window of a few weeks. A Native American family living in California a few centuries ago, collecting over the span of two or three weeks, could set aside enough acorns to last two or three years. They could gather acorns from at least seven different species of oak trees, preferring oily acorns over sweet ones, and knew two methods to purge them of noxious tannins. The common technique was to de-hull the acorns, pound the acorn meat into mush and drop it into a pit, then douse the mush with water heated by hot stones until all the bitterness was leached. Alternatively, acorns could be buried in mud by streams or swamps for several months, after which they would become edible. To complement their protein-deficient acorn cuisine, Native Americans in California hunted salmon, deer, antelope, mountain sheep, and black bear and gathered earthworms, caterpillars (smoked and then boiled), grasshoppers (doused with salty water and roasted in earth pits), and bee and wasp larvae.15 The

Lamarck’s Impact So, how could these "favorable variations" occur? Darwin tried to answer this question from the standpoint of the primitive understanding of science at that time. According to the French biologist Chevalier de Lamarck (1744-1829), who lived before Darwin, living creatures passed on the traits they acquired during their lifetime to the next generation. He asserted that these traits, which accumulated from one generation to another, caused new species to be formed. For instance, he claimed that giraffes evolved from antelopes; as they struggled to eat the leaves of high trees, their necks were extended from generation to generation. Darwin also gave similar examples. In his book The Origin of Species, for instance, he said that some bears going into water to find food transformed themselves into whales over time. However, the laws of inheritance discovered by Gregor Mendel (1822-84) and verified by the science of genetics, which flourished in the twentieth century, utterly demolished the legend that acquired traits were passed on to subsequent generations. Thus, natural selection fell out of favor as an evolutionary mechanism.

It's just that the animals matter in a way that's hard to define. They matter not only because a particular species will die out if we don't lock its last members away in here, but because they belong to us, to the whole story of this Earth, and without them the story would not be as beautiful or as profound. Anyone who has ever stopped to watch a hummingbird beat its tiny wings to a stillness as it draws the nectar out of a flower with its long, curled tongue will know what I mean. The natural world is beautiful even when it is terrible, even when it is engaged in ritual slaughter. Any antelope who has ever felt the hot breath of a lion on its neck will know what I mean. In that last moment of its life, the antelope surely regrets that it will never again experience the thrum of the savannah under hoof, the generous shade of the acacia tree, the smell of water running over smooth white rocks. It wishes not to have to leave this beautiful world. The natural world and the nonhuman beings in it are part of what makes this life worth living. If we kill all the beauty around us, we kill a part of ourselves. These thoughts whirl around pointlessly in my head, never resolving, just coming back to their starting point like a snake devouring its tail.

I saw five squaws under a bank for shelter. When the troops came up to them they ran out and showed their persons to let the soldiers know they were squaws and begged for mercy, but the soldiers shot them all. I saw one squaw lying on the bank whose leg had been broken by a shell; a soldier came up to her with a drawn saber; she raised her arm to protect herself, when he struck, breaking her arm; she rolled over and raised her other arm, when he struck, breaking it, and then left her without killing her. There seemed to be indiscriminate slaughter of men, women, and children. There were some thirty or forty squaws collected in a hole for protection; they sent out a little girl about six years old with a white flag on a stick; she had not proceeded but a few steps when she was shot and killed. All the squaws in that hole were afterwards killed, and four or five bucks outside. The squaws offered no resistance. Every one I saw dead was scalped. I saw one squaw cut open with an unborn child, as I thought, lying by her side. Captain Soule afterwards told me that such was the fact. I saw the body of White Antelope with the privates cut off, and I heard a soldier say he was going to make a tobacco pouch out of them. I saw one squaw whose privates had been cut out. … I saw a little girl about five years of age who had been hid in the sand; two soldiers discovered her, drew their pistols and shot her, and then pulled her out of the sand by the arm. I saw quite a number of infants in arms killed with their mothers.

As explained above, those who believe in the theory of evolution think that a few atoms and molecules thrown into a huge vat could produce thinking, reasoning professors and university students; such scientists as Einstein and Galileo; such artists as Humphrey Bogart, Frank Sinatra and Luciano Pavarotti; as well as antelopes, lemon trees, and carnations. Moreover, as the scientists and professors who believe in this nonsense are educated people, it is quite justifiable to speak of this theory as "the most potent spell in history." Never before has any other belief or idea so taken away peoples' powers of reason, refused to allow them to think intelligently and logically, and hidden the truth from them as if they had been blindfolded. This is an even worse and unbelievable blindness than the totem worship in some parts of Africa, the people of Saba worshipping the Sun, the tribe of Prophet Ibrahim (as) worshipping idols they had made with their own hands, or the people of Prophet Musa (as) worshipping the Golden Calf. In fact, Allah has pointed to this lack of reason in the Qur'an. In many verses, He reveals that some peoples' minds will be closed and that they will be powerless to see the truth. Some of these verses are as follows: As for those who do not believe, it makes no difference to them whether you warn them or do not warn them, they will not believe. Allah has sealed up their hearts and hearing and over their eyes is a blindfold. They will have a terrible punishment. (Surat al-Baqara, 6-7) … They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware. (Surat al-A‘raf, 179) Even if We opened up to them a door into heaven, and they spent the day ascending through it, they would only say: "Our eyesight is befuddled! Or rather we have been put under a spell!" (Surat al-Hijr, 14-15)

propose that we consider our farmers on a spectrum, let’s say, of agrarianism. On one end of the spectrum we have farmers like James, interested in producing the finest foodstuffs that they can, given the soil, the climate, the water, the budget, and their talent. They observe how efficacious or not their efforts are proving, and they adapt accordingly. Variety is one of the keys to this technique, eschewing the corporate monocultures for a revolving set of plants and animals, again, to mimic what was already happening on the land before we showed up with our earth-shaving machinery. It’s tough as hell, and in many cases impossible, to farm this way and earn enough profit to keep your bills paid and your family fed, but these farmers do exist. On the other end of the spectrum is full-speed-ahead robo-farming, in which the farmer is following the instructions of the corporation to produce not food but commodities in such a way that the corporation sits poised to make the maximum financial profit. Now, this is the part that has always fascinated me about us as a population: This kind of farmer is doing all they can to make their factory quota for the company, of grain, or meat, or what have you, despite their soil, climate, water, budget, or talent. It only stands to reason that this methodology is the very definition of unsustainable. Clearly, this is an oversimplification of an issue that requires as much of my refrain (nuance!) as any other human endeavor, but the broad strokes are hard to refute. The first farmer is doing their best to work with nature. The second farmer is doing their best despite nature. In order for the second farmer to prosper, they must defeat nature. A great example of this is the factory farming of beef/pork/chicken/eggs/turkey/salmon/etc. The manufacturers of these products have done everything they can to take the process out of nature entirely and hide it in a shed, where every step of the production has been engineered to make a profit; to excel at quantity. I know you’re a little bit ahead of me here, but I’ll go ahead and ask the obvious question: What of quality? If you’re willing to degrade these many lives with impunity—the lives of the animals themselves, the workers “growing” them, the neighbors having to suffer the voluminous poisons being pumped into the ecosystem/watershed, and the humans consuming your products—then what are you about? Can that even be considered farming? Again, I’m asking this of us. Of you and me, because what I have just described is the way a lot of our food is produced right now, in the system that we all support with our dollars. How did we get here, in both the US and the UK? How can we change our national stance toward agriculture to accommodate more middle-size farmers and less factory farms? How would Aldo Leopold feel about it?

Traditional ranching with fences has generally been a kind of animal monocropping. One chosen species was grown, and all others treated as pests. Although antelope, elk, or bison can also turn grass into meat, most North American ranchers have assumed that every mouthful of grass eaten by these animals is a mouthful lost to their cows. Although the wild prairies used to support both tens of millions of bison and a probably equal numbers of pronghorn antelope, the settlers eliminated these herds in roughly the same way that Brazilian ranchers burned rain forests.

Asleep at the wheel nearly dead I think and feeling nothing on my skin but the dark eyes of the antelopes all around me in the Wyoming night watching me pass—a small animal growling down the highway with both eyes aglow. To keep awake I force my head out the window as into a guillotine the black sleet-filled air slipping under each eyelid like a child’s thin silver spoon. Looking back into the car through the ice and tears I do not recognize that body sleeping there. I no longer know that leg pressed hard to the gas, the blue coat or scarf or the hand reaching out to the wheel. Folks, you know I am doing my best— pushing hard toward you through this winter sky but reduced to this— just this head out a window streaming through space like a bearded rock, a hunk of pocked iron with melting eyes. A trail of fiery mist is growing out of the back of my head and stretches now for miles across the night. The odds, I know, are a thousand to one I'll burn up before touching earth but if somehow I do make it home smashing across the farmyard and lighting up the sky I will throw a red glow across the barn's silver roof and crash into the rough wood of your back door smaller than a grain of sand making its one childlike knock. The porch light will hesitate then snap on, as it always does when a car comes up the lane late at night. The two sleepy old faces will come to the door in their long soft robes— will stand there bewildered rubbing their eyes looking around and wondering who it was at their door no sooner come than gone a cinder in the eye.

No, her’s was not the countenance of a Madona—it was not of angelic mould; yet, though there was a fierceness in it, it was not certainly a repelling, but a beautiful fierceness—dark, noble, strongly expressive, every lineament bespoke the mind which animated it. True, no mild, no gentle, no endearing virtues, were depicted there; but while you gazed upon her, you observed not the want of any charm. Her smile was fascination itself; and in her large dark eyes, which sparkled with incomparable radiance, you read the traces of a strong and resolute mind, capable of attempting any thing undismayed by consequences; and well and truly did they speak. Her figure, though above the middle height, was symmetry itself; she was as the tall and graceful antelope; her air was dignified and commanding, yet free from stiffness; she moved along with head erect, and with step firm and majestic; nor was her carriage ever degraded by levity or affectation.

Antelopes don’t stress about the possibility of getting eaten by a lion three Saturdays from tomorrow. Just imagine how their faculties would be reduced by diverting their attention to fear…do you suppose the same concept could apply to us?

They produced maps of those places and times showing Antarctica before it was ice-bound, and land bridges before the final dividing of the land masses which were one. They told us these maps exist today copied onto the skins of antelopes in our

The political strategists James Carville and Paul Begala tell a story about the choice a lion faces in deciding to hunt for a mouse or an antelope. “A lion is fully capable of capturing, killing, and eating a field mouse,” they explain. “But it turns out that the energy required to do so exceeds the caloric content of the mouse itself.” Antelopes, in contrast, are much bigger animals, so “they take more speed and strength to capture.” But once captured, an antelope can provide days of food for the lion.

The political strategists James Carville and Paul Begala tell a story about the choice a lion faces in deciding to hunt for a mouse or an antelope. “A lion is fully capable of capturing, killing, and eating a field mouse,” they explain. “But it turns out that the energy required to do so exceeds the caloric content of the mouse itself.” Antelopes, in contrast, are much bigger animals, so “they take more speed and strength to capture.” But once captured, an antelope can provide days of food for the lion.

As the jalis say, when all the antelopes in the forest are dead, the hunter’s tales are all we have left.

I’m bored with the routine of a late breakfast of mangos and toast, a long day lying hot and sweaty under a palm tree, and an evening of ‘African cultural dance’ staged for the tourists by disenchanted locals, followed by a nightly poolside barbecue of big hunks of dead zebra and antelope. This is the Hotel Intercontinental’s idea of the African coastal experience. I have to get into town.

On the day of the hunt I came to know in the slick center of my bones this one thing: all animals kill to survive, ane we are animals. The lion kills the baboon, the baboon kills fat grasshoppers. The elephant tears up living trees, dragging their precious roots from the dirt they love. The hungry antelope's shadow passes over the startled grass. And we, even if we had no meat or even grass to gnaw, still boil our water to kill the invisible creatures that would like to kill us first. And swallow quinine pills. The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.

…antelopes, wild hogs, and gorillas.

The clear tendency of industrial agriculture has been to destroy any living thing that cannot be sold,

The Madison’s eastward peaks—Sphinx, Helmet, and others—are fine to behold, but the valley’s beating heart is sunlight. Late on a summer afternoon, it floods across the Gravelly Range. Clear, stark, and yellow, the light singles things out from the landscape, showing each in turn. See this lone juniper on a slope of August fescue. Pruned five feet up by browsing cattle, it is a green-black gumdrop on a pin. See, says that remarkable light, how a tree contains uncommon darkness. Look at these antelope crossing the plain, hides afire. One hundred white-flanked pronghorn, small on the expanse, stick-legged. See them run, eddying together, beading into a long thin line, disappearing into cottonwood galleries along a creek.

I must tell you this: last year a country farmer complaining about the Kansas fish and Game Commission restocking areas of the Flint Hills with native animals said to me "What the goddamn hell are they putting antelopes back here for? Everything we worked for a hundred years to get rid of they are bringing back.

...when you make art with confidence, then clumsiness doesn't play as clumsiness, but panache.

From a low hill in this broad savanna, a magnificent prospect opened out to us.7 To the very brink of the horizon we saw gigantic herds of animals: gazelle, antelope, gnu, zebra, warthog, and so on. Grazing heads nodding, the herds moved forward like slow rivers. There was scarcely any sound save the melancholy cry of a bird of prey. This was the stillness of the eternal beginning, the world as it had always been, in the state of non-being … I walked away from my companions until I had put them out of sight, and savoured the feeling of being entirely alone.

They trained for war in the nerge or hunt, pursuing antelope and martens often with the aid of a falcon. Marmots – groundhogs – were a staple, used for fresh food that could be dried for winter and as a source of fur. But these animals, or rather the fleas that lived in their fur, would play a special role in world history.

After traversing the open plain, the road led through a grove of young ebony trees, where guinea-fowls and a hartebeest were seen; it then wound, with all the characteristic eccentric curves of a goat-path, up and down a succession of land-waves crested by the dark green foliage of the mango, and the scantier and lighter-coloured leaves of the enormous calabash. The depressions were filled with jungle of more or less density, while here and there opened glades, shadowed even during noon by thin groves of towering trees. At our approach fled in terror flocks of green pigeons, jays, ibis, turtledoves, golden pheasants, quails and moorhens, with crows and hawks, while now and then a solitary pelican winged its way to the distance. Nor was this enlivening prospect without its pairs of antelope, and monkeys which hopped away like Australian kangaroos; these latter were of good size, with round bullet heads, white breasts, and long tails tufted at the end. We arrived at Kikoka by 5 P.M., having loaded and unloaded our pack animals four times, crossing one deep puddle, a mud sluice, and a river, and performed a journey of eleven miles. The settlement of Kikoka is a collection of straw huts; not built after any architectural style, but after a bastard form, invented by indolent settlers from the Mrima and Zanzibar for the purpose of excluding as much sunshine as possible from the eaves and interior. A sluice and some wells provide them with water, which though sweet is not particularly wholesome or appetizing, owing to the large quantities of decayed matter which is washed into it by the rains, and is then left to corrupt in it. A

The antelope defends itself by jumping, the predator by silence, and we humans by singing.

The same basic principles of mutation, competition, and natural selection that determine the life history of a herd of antelope also apply to the banking industry, albeit with somewhat different population dynamics.

Antelopes have 10X vision, you said. No one young knows the name of anything.

Let’s now turn our attention to the predator. The predator, too, can make two types of error: It can commit itself to killing prey that turns out to be too dangerous or too large or too fast (type I error), or it can refrain from attacking prey that it could easily have killed (type II error). Which error do you think a predator makes more often? A cheetah is the fastest mammal on Earth and routinely achieves speeds of eighty to one hundred kilometers per hour while chasing prey.6 It sacrifices size and bulk for speed. A cheetah typically weighs 34 to 54 kilograms (75 to 120 pounds), which is significantly less than a lion, whose weight typically ranges from 170 to 230 kilograms (375 to 500 pounds). Hence, a cheetah usually preys on smaller animals like birds, rabbits, and small antelopes. A cheetah will never attempt to kill an adult water buffalo, a favorite prey of lions. The cheetah is simply trying to avoid getting hurt. Committing a type I error will lead either to death—water buffalos can turn on their hunters aggressively—or wasted energy—when a cheetah chases an antelope that was too far away to begin with. These mistakes, in turn, will lead to hunger and poorer hunting performance.

In 1973, the Kenyan government banned elephant hunting and the club fell on hard times. Holden brought in two minority partners, Don Hunt and Julian McKeand. Together they created the Mount Kenya Game Ranch with captive breeding programs for thirty-seven African species, and an orphanage for rescued animals. There were fifty types of exotic birds, including sacred ibises, marabou storks, peacocks and Egyptian geese. One of the rarest species at the game ranch was the East African Bongo – a critically endangered red and white-striped antelope, which became the ranch’s mascot. Holden showed Powers the club’s first-class amenities. They visited the Arabian horse stables, and walked down a garden path to the guest cottages, dubbed Millionaire’s Row.

In 1985, Wouter van Hoven was in his office in the zoology department at Pretoria University when he got an unusual call from a wildlife warden. In the last month, more than a thousand kudu, a particularly majestic species of antelope with elegant stripes and long, curling horns, had dropped dead on multiple game ranches in the nearby Transvaal region. The same thing had happened the winter before. In total some three thousand kudu had died. Nothing seemed wrong with them, no open wounds, no disease, though some looked a little thin. Could he come out as soon as possible? The ranch owners were beside themselves. Van Hoven was a wildlife nutrition zoologist who specialized in African ungulates. He should be able to figure this out, he thought. He’d be over right away. When Van Hoven got to the first game ranch, dead kudu were lying about as if a war had just been fought. But the first thing he noticed after the stench was that there were too many of them for a ranch that size. As a rule, there should not be more than three kudu per 100 hectares, and this ranch had about fifteen per 100. The same was true at the next few ranches he visited. Game-ranch hunting had exploded in popularity, and to cash in, ranchers were pushing the limits of their land. He opened up several kudu and saw stomachs full of crushed acacia leaves, undigested. He looked out at the giraffes, who were spread out along a swath of savanna, nibbling acacia trees and evidently not dying. After a few weeks a picture began to come together: when acacias begin to be eaten, they increase the bitter tannin in their leaves. Van Hoven already knew this. It’s a gentle defensive mechanism. At first, the tannin rises just a little. It’s not dangerous, but it tastes bad. Typically, that’s enough to deter a kudu. But both of the last two winters were extremely dry. All the grass was dead. Too many kudu, penned in by game fences, had nothing else to eat and nowhere else to go. He figured they had continued eating the acacia leaves, despite the bitter taste, because they had to. He pulled out a few clumps of chewed acacia leaves from a kudu gut and brought them to a lab. Kudu, Van Hoven knew, could handle about 4 percent tannin content in a leaf. Above that is trouble. The acacia, he figured, kept raising the level of tannin in the leaves, tit for tat. The kudu kept eating. And then, clearly, the acacias delivered a lethal dose. The undigested leaves Van Hoven tested from the kudu’s stomachs were 12 percent tannin.

Fulbert was not talking about the kind of hunting that the tourists did in the cynegetic zones near Pendjari—crawling around on their hands and knees to gun down buffalo, antelope, sometimes even lion. He was talking about the communal chasse sportive.

Fulbert was not talking about the kind of hunting that the tourists did in the cynegetic zones near Pendjari—crawling around on their hands and knees to gun down buffalo, antelope, sometimes even lion.

Importing antelopes and giraffes suddenly became politically impossible. The experience had left Burnham angry—mostly at himself. He’d been naive enough to believe that America made decisions about its future in a more commonsensical way.

But mass media, of course, is about drama and unfolding stories, and every dramatist knows that without conflict, you have no story. And so the natural world has been dressed up as a vast and violent landscape of competition-the ultimate reality show, where real blood can be shed. Can the antelope corner tighter than the lion? Can the species survive? Will the "balance of nature" be upset? Television has taken Tennyson to heart, portraying nature as "red in tooth and claw," a world of savage predation, where survival of the fittest is the primary law.

One legendary animal that seems ambiguous, hovering as it does in between the real that you can touch and the humanly unattainable, is the pronghorn antelope of the American plains. It has been clocked running at 61 miles per hour—almost twice as fast as a racehorse—and not just in a short sprint. It can reputedly cover 7 miles in 10 minutes. The Hopi tribe believed the antelope to be a spirit messenger and a powerful medicine. In a recent issue of the international journal Nature, the pronghorn was declared the world’s premier ultrarunning animal, the best distance runner that muscle and bone and blood could produce.

The light then scrubs the darkened skies awakens deer and antelope. And time breathes life in slow, sweet sighs perfumed by jasmine, love and hope.

A hunter who is going to shoot an antelope does not waste his bullets on the dog.

If you were called to gallop like the horse, never end up hopping like the frog. Rise up for greatness.

Driving toward Gillette on Route 59 north of Bill, Wyoming, Tom Carson felt alien in the rolling landscape. Pronghorn antelope appeared here and there in the hills, grazing in herds, strung out along a stream drinking. Buffalo grazed too in the gently undulant pastures. They weren’t wild herds, he knew. They were ranch buffalo, healthful, destined to be slaughtered and sold in specialty stores. He’d never been anywhere very much until he moved to Wyoming. Lived all his life in Paradise, and his parents too. His mother taught seventh grade at Paradise Junior High. His father ran the Gulf station. The only gas station in the downtown area. He had no military experience. He hadn’t gone to college. He’d joined the cops after working three years for his father. The

FATHER OF THE BOY SCOUTS Arthur Conan Doyle was knighted, and not for the merits of Sherlock Holmes. The writer was invited to join the ranks of the nobility as thanks for the propaganda he wrote for the imperial cause. One of his heroes was Robert Baden-Powell, the founder of the Boy Scouts. They met while fighting savages in Africa: “There was always something of the sportsman in his keen appreciation of war,” Sir Arthur said. Gifted in the art of following the tracks of others and erasing his own, Baden-Powell was a great success at the sport of hunting lions, boars, deer, Zulus, Ashantis, and Ndebeles. Against the Ndebeles, he fought a rough battle in southern Africa. Two hundred and nine blacks and one Englishman died. The colonel took as a souvenir the horn the enemy blew to sound the alarm. And that spiral-shaped horn from a kudu antelope was incorporated into Boy Scout ritual as the symbol of boys who love nature.

So, we will camp here? Has anyone scouted the area? You’re sure it’s safe?” “Swift Antelope and Red Buffalo checked for trackers last night and this morning. As crazy as it sounds, Red Buffalo claims the girl’s ap hasn’t even gone for help yet.” “He’s such a coward, he’s probably waiting to be sure we’re gone. I’m surprised his women haven’t ridden to the fort for help. They are by far the better fighters.” Scarcely aware he was doing it, Hunter feathered his thumb back and forth on the girl’s arm, careful not to press too hard because of her burn. She was as silken as rabbit fur. Glancing down, he saw that her skin was dusted with fine, golden hair, noticeable now only because her sunburn formed a dark backdrop. Fascinated, he touched a fingertip to the fuzz. In the sunshine she glistened as though someone had sprinkled her with gold dust. “Swift Antelope still hasn’t stopped talking about the younger one,” Warrior said. “Her courage impressed him so much, I think he may be smitten. I have to admit, though, once you get used to looking at them, the golden hair and blue eyes grow on you.” “Maybe you should take her across the river and sell her, eh?” “I could double my investment.” With a grin, Hunter pulled the robe back over her. She reacted by shrinking away from him, and he gave a disgusted snort. “She must think we’re hungry and she’s going to be breakfast.” “Speaking of which, are you going to feed her?” “In an hour or so. If we’re staying here today, I can go back to sleep.” He drew his knife and cut the leather on Loretta’s wrists. “Wake me if the sun gets on her, eh?” “You’d better keep her tied.” “Why?” A yawn stretched Hunter’s dark face. “Because she’s looking skittish.” “She’s naked.” Sheathing his knife, Hunter flopped on his back and shaded his eyes with one arm. “She won’t run. Not without clothes. I’ve never seen such a bashful female.” “The tosi tivo truss up their females in so many clothes, it would take a whole sleep just to undress one. Then they have them wear breeches under the lot. How do they manage to have so many children? I’d be so tired by the time I found skin, I’d never get anything else done.” “You’d think of something,” Hunter said with a chuckle.

Grasping her chin, Hunter dug his fingertips and thumb into her cheeks. When at last her jaws parted, he held the canteen over her yawning mouth and began trickling water down her. To his surprise, she went perfectly still. By breathing carefully through her nose, she was able to let him fill her mouth without swallowing. The excess water sluiced out onto her cheeks and ran into her hair. Hunter couldn’t plug the canteen and lay it down, not without turning her loose. And if he turned her loose, she’d spit out the water. “Warrior!” he yelled. Several fires away, Warrior shot up from his bed. After looking around in befuddlement, he spied Hunter and broke into a run. Within seconds he was standing by the pallet, his sleepy brown eyes riveted on the yellow-hair. “Tah-mah, what are you trying to do, drown her?” “Yes. Squeeze her nose.” “What?” “Do it!” Warrior knelt at her head. “Hunter, are you--” “Do I have to call Swift Antelope?” Warrior pinched the girl’s nose. “If she dies, it is your doing.” “She isn’t going to die. I’m trying to make her drink.” Hunter watched the girl’s face turn red from lack of air. After a few seconds the muscles in her throat became distended. Then, at last, she swallowed part of the water and began to choke. “Turn loose. Warrior, turn loose!” Warrior, who always seemed to be one thought behind everyone else, finally released her nose and sat back on his heels. The girl gasped and sucked water the wrong way. Grimly, Hunter watched while she fought to get her breath. When at last she stopped coughing, he said, “You will drink?” Her eyes glittered up at him, so filled with hatred that a chill ran up his spine. Hunter grasped her chin again. “Her nose, Warrior. And this time, turn loose when she starts to swallow or we will drown her.” “You will drown her. I’m just helping.

On this trip there was no minute of time while travelling between San Patricio and the settlements on the San Antonio River, from San Antonio to Austin, and again from the Colorado River back to San Patricio, when deer or antelope could not be seen in great numbers. Each officer carried a shot-gun, and every evening, after going into camp, some would go out and soon return with venison and wild turkeys enough for the entire camp.

Swift Antelope caught Hunter’s arm before he could go inside his mother’s lodge. “Hunter, about the little yellow-hair.” “Yes, what about her?” Swift Antelope glanced uneasily at Bright Star, then plunged ahead. “I would like to make arrangements with you--to take her as my wife. Not right away, of course. When she grows old enough.” The young warrior straightened his shoulders. “I will pay a fine bride price, fifty horses and ten blankets.” Hunter smothered a grin. After a year of raiding, Swift Antelope had only ten horses. How much horse stealing did he plan to do? “Swift Antelope, I don’t think she even likes you.” “Your yellow-hair doesn’t like you too well, either.” He had a point. Hunter stroked his chin, acutely aware of a sparrow singing nearby, of cottonwood leaves rustling in the gentle breeze. Such a peaceful sound. He had enough problems without Swift Antelope adding to them. “Can we discuss this another time?” “No! I mean…well, I’ve heard some other warriors talking. I’m not the only one who wants her. If I wait, you may accept the suit of another. She is very fine, is she not?” Hunter wondered if they were talking about the same skinny girl. Then he focused on Swift Antelope, who was only a few years Amy’s senior. He supposed a younger man might find Amy’s coltish prettiness appealing. “I can see your concern. But you forget one thing, Swift Antelope. You have proven yourself my loyal friend. I will not accept the suit of another. Does that ease your mind?” Swift Antelope still gripped Hunter’s arm. “May I visit with her?” “I don’t know about that. She’s been through a terrible time. Having a young man around might upset her.” “Old Man told me what happened to her. But someone must help her walk back to the sunshine, eh?” Again, Hunter had to concede the point. A difficult path lay ahead of Amy, and her way would be made easier if she had a good friend, a young man who could teach her to trust again. “You will take great care with her?” Swift Antelope grinned. “I will protect her with my life. Your mother says she will be strong enough to go on a walk tomorrow. May I take her?” Hunter placed a heavy hand on the boy’s shoulder. “She won’t want to go. You do realize that?” Swift Antelope nodded. “I can handle her until she gets used to me.” “She’s a fighter.” “And I am twice her size.” Hunter almost wished he could go on this walk. It might prove interesting. Little did Swift Antelope know how useless strength could be when tussling with a frightened female. “Come to my lodge late tomorrow afternoon.” Swift Antelope beamed. “I think we should change her name. Aye-mee? It sounds like a sheep baaing. Golden One. That is a good name for her.

I would like to make arrangements with you--to take her as my wife. Not right away, of course. When she grows old enough.” The young warrior straightened his shoulders. “I will pay a fine bride price, fifty horses and ten blankets.” Hunter smothered a grin. After a year of raiding, Swift Antelope had only ten horses. How much horse stealing did he plan to do?

Swift Antelope, I don’t think she even likes you.” “Your yellow-hair doesn’t like you too well, either.” He had a point.

I would like to make arrangements with you--to take her as my wife. Not right away, of course. When she grows old enough.” The young warrior straightened his shoulders. “I will pay a fine bride price, fifty horses and ten blankets.” Hunter smothered a grin. After a year of raiding, Swift Antelope had only ten horses. How much horse stealing did he plan to do? “Swift Antelope, I don’t think she even likes you.” “Your yellow-hair doesn’t like you too well, either.” He had a point.

I can handle her until she gets used to me.” “She’s a fighter.” “And I am twice her size.” Hunter almost wished he could go on this walk. It might prove interesting. Little did Swift Antelope know how useless strength could be when tussling with a frightened female.

Patience. Over the next five days, Hunter’s became as elusive as dandelion fuzz caught in a high wind. He was living with not one but two angry yellow-hairs, Loretta because he refused to take Amy home and had made mention of the possibility that he might marry more than one woman. Amy because he was forcing Swift Antelope’s company upon her. On all counts, Hunter felt justified and carried on with implacable determination, trying to ignore the glares to which he was treated every time he set foot inside his lodge. By the fifth night his perseverance was rewarded with a smile from Amy after Swift Antelope escorted her home from their daily walk. With flushed cheeks, Amy regaled Loretta with the details of her time spent with Swift Antelope, about the doe and twin fawns they had spied upon, about the flowers Swift Antelope had picked for her, about the birdcalls and sign language he was teaching her, about the silly tricks he played on her. Clearly Swift Antelope was making headway with Amy; the girl was beginning to heal. Hunter’s already low spirits plummeted. It was a sad state of affairs when an untried boy had more luck with women than a grown man. It was especially upsetting because Hunter knew he had paid dearly, not once but twice, for the right to possess Loretta, that he could exercise his rights at any time he chose, yet found himself hesitating because of the shadows in her eyes. Recalling his father’s advice, he could only scoff. The way things were going, if he was to become his woman’s friend before he became her lover, they might never move on to the second stage of their relationship.

By the fifth night his perseverance was rewarded with a smile from Amy after Swift Antelope escorted her home from their daily walk. With flushed cheeks, Amy regaled Loretta with the details of her time spent with Swift Antelope, about the doe and twin fawns they had spied upon, about the flowers Swift Antelope had picked for her, about the birdcalls and sign language he was teaching her, about the silly tricks he played on her. Clearly Swift Antelope was making headway with Amy; the girl was beginning to heal. Hunter’s already low spirits plummeted. It was a sad state of affairs when an untried boy had more luck with women than a grown man. It was especially upsetting because Hunter knew he had paid dearly, not once but twice, for the right to possess Loretta, that he could exercise his rights at any time he chose, yet found himself hesitating because of the shadows in her eyes. Recalling his father’s advice, he could only scoff. The way things were going, if he was to become his woman’s friend before he became her lover, they might never move on to the second stage of their relationship. The more disgruntled Hunter became over the situation, the more he glowered, and the more he glowered, the more uneasy Loretta was in his presence. The worst part was, Hunter couldn’t blame her. Their bargain hung over them like a dark cloud, her promises binding her to him yet holding them apart. He knew she dreaded the moment when he would confront her, demanding that she lie with him. With each passing day, the prospect seemed to grow more frightening to her. Hunter was perceptive enough to realize that waiting patiently for her to come around wasn’t abetting him in his cause, yet he couldn’t bring himself to force her, either.

You are well?” Hunter asked in English. “I’m better.” She threw a worried glance at the doorway. “Is that awful boy still out there?” He had expected questions about Loretta. “Swift Antelope?” “Is that his name? I don’t like him.” “Ah, I see.” Hunter pursed his lips. “You have reason?” “I just don’t like him.” She gave a delicate shudder and wrinkled her nose. “He stares at me funny.” Hunter guessed that Swift Antelope had been mooning, not staring, but he thought it unwise to tell Amy that.