Answered Prayer Short Quotes

I walked past Malison, up Lower Main to Main and across the road. I didn’t need to look to know he was behind me. I entered Royal Wood, went a short way along a path and waited. It was cool and dim beneath the trees. When Malison entered the Wood, I continued eastward.  I wanted to place his body in hallowed ground. He was born a Mearan. The least I could do was send him to Loric. The distance between us closed until he was on my heels. He chose to come, I told myself, as if that lessened the crime I planned. He chose what I have to offer. We were almost to the cemetery before he asked where we were going. I answered with another question. “Do you like living in the High Lord’s kitchens?” He, of course, replied, “No.” “Well, we’re going to a better place.” When we reached the edge of the Wood, I pushed aside a branch to see the Temple of Loric and Calec’s cottage. No smoke was coming from the chimney, and I assumed the old man was yet abed. His pony was grazing in the field of graves. The sun hid behind a bank of clouds. Malison moved beside me. “It’s a graveyard.” “Are you afraid of ghosts?” I asked. “My father’s a ghost,” he whispered. I asked if he wanted to learn how to throw a knife. He said, “Yes,” as I knew he would.  He untucked his shirt, withdrew the knife he had stolen and gave it to me. It was a thick-bladed, single-edged knife, better suited for dicing celery than slitting a young throat. But it would serve my purpose. That I also knew. I’d spent all night projecting how the morning would unfold and, except for indulging in the tea, it had happened as I had imagined.  Damut kissed her son farewell. Malison followed me of his own free will. Without fear, he placed the instrument of his death into my hand. We were at the appointed place, at the appointed time. The stolen knife was warm from the heat of his body. I had only to use it. Yet I hesitated, and again prayed for Sythene to show me a different path. “Aren’t you going to show me?” Malison prompted, as if to echo my prayer.

God is eagerly waiting for the chance to answer your prayers and fulfill your dreams, just as he always has. But he can't if you don't pray, and he can't if you don't dream. In short, he can't if you don't believe.

God expects you to have enough faith and determination and enough trust in Him to keep moving, keep living, keep rejoicing. In fact, He expects you not simply to face the future (that sounds pretty grim and stoic); He expects you to embrace and shape the future--to love it and rejoice in it and delight in your opportunities. God is anxiously waiting for the chance to answer your prayers and fulfill your dreams, just as He always has. But He can't if you don't pray, and He can't if you don't dream. In short, He can't if you don't believe.

Forcing a child into adult pursuits is one of the subtlest varieties of soul murder. Very often we find that the narcissist was deprived of his childhood. Consider the gifted child, the Wunderkind: the answer to his mother's prayers and the salve to her frustrations… The Wunderkind narcissist refuses to grow up. In his mind, his tender age formed an integral part of the precocious miracle that he once was. One looks much less phenomenal and one's exploits and achievements are much less awe-inspiring at the age of 40 than the age of 4. Better stay young forever and thus secure an interminable stream of Narcissistic Supply. So, the narcissist abjures all adult skills and chores: he never takes out a driver's license; he does not have children; he rarely has sex; he never settles down in one place; he rejects intimacy. In short, he renounces adulthood. Absent adult skills he assumes no adult responsibilities. He expects indulgence from others.

Oh what marvels fill me with thanksgiving! The deep mahogany of a leaf once green. The feathered fronds of tiny icicles coating every twig and branch in a wintry landscape. The feel of goosebumps thawing after endured frozen temperatures. Both hands clamped around a hot mug of herbal tea. The aromatic whiff of mint under my nose. The stir of emotion from a child's cry for mommy. A gift of love detached of strings. Spotted lilies collecting raindrops in a cupped clump of petals. The vibrant mélange of colors on butterfly wings. The milky luster of a single pearl. Rainbows reflecting off iridescence bubbles. Awe-struck silence evoked by any form of beauty. Avocado flecks in your eyes. Warm hands on my face. Sweetness on the tongue. The harmony of voices. An answered prayer. A pink balloon. A caress. A smile. More. These have become my treasures by virtue of thanksgiving.

North. To Terrasen. To fight, not run. To Aelin and Ren and Aedion—grown and strong and alive. She did not know how long it would take or how far she would have to walk, but she would make it. She would not look back. Walking under the trees, the forest buzzing around her, Elide pressed a hand against the pocket inside her leather jacket, feeling the hard little lump tucked there. She whispered a short prayer to Anneith for wisdom, for guidance—and could have sworn a warm hand brushed her brow as if in answer. It straightened her spine, lifted her chin. Limping, Elide began the long journey home.

Do not be discouraged by the ways in which you fall short. Every shortcoming is to me an opportunity for your growth.

And he was short. I had never dated a short man before. The thought crossed my mind: Perhaps I am learning humility. Perhaps this man is the answer to my prayers.

A modern fad which has gained widespread acceptance amongst the semi-educated who wish to appear secular is the practice of meditation. They proclaim with an air of smug superiority, ‘Main mandir-vandir nahin jaata, meditate karta hoon (I don’t go to temples or other such places, I meditate).’ The exercise involves sitting lotus-pose (padma asana), regulating one’s breathing and making your mind go blank to prevent it from ‘jumping about like monkeys’ from one (thought) branch to another. This intense concentration awakens the kundalini serpent coiled at the base of the spine. It travels upwards through chakras (circles) till it reaches its destination in the cranium. Then the kundalini is fully jaagrit (roused) and the person is assured to have reached his goal. What does meditation achieve? The usual answer is ‘peace of mind’. If you probe further, ‘and what does peace of mind achieve?’, you will get no answer because there is none. Peace of mind is a sterile concept which achieves nothing. The exercise may be justified as therapy for those with disturbed minds or those suffering from hypertension, but there is no evidence to prove that it enhances creativity. On the contrary it can be established by statistical data that all the great works of art, literature, science and music were works of highly agitated minds, at times minds on the verge of collapse. Allama Iqbal’s short prayer is pertinent: Khuda tujhey kisee toofaan say aashna kar dey Keh terey beher kee maujon mein iztiraab naheen (May God bring a storm in your life, There is no agitation in the waves of your life’s ocean.)

With the best of intentions, the generation before mine worked diligently to prepare their children to make an intelligent case for Christianity. We were constantly reminded of the superiority of our own worldview and the shortcomings of all others. We learned that as Christians, we alone had access to absolute truth and could win any argument. The appropriate Bible verses were picked out for us, the opposing positions summarized for us, and the best responses articulated for us, so that we wouldn’t have to struggle through two thousand years of theological deliberations and debates but could get right to the bottom line on the important stuff: the deity of Christ, the nature of the Trinity, the role and interpretation of Scripture, and the fundamentals of Christianity. As a result, many of us entered the world with both an unparalleled level of conviction and a crippling lack of curiosity. So ready with the answers, we didn’t know what the questions were anymore. So prepared to defend the faith, we missed the thrill of discovering it for ourselves. So convinced we had God right, it never occurred to us that we might be wrong. In short, we never learned to doubt. Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it. The former is a vice; the latter a virtue. Where would we be if the apostle Peter had not doubted the necessity of food laws, or if Martin Luther had not doubted the notion that salvation can be purchased? What if Galileo had simply accepted church-instituted cosmology paradigms, or William Wilberforce the condition of slavery? We do an injustice to the intricacies and shadings of Christian history when we gloss over the struggles, when we read Paul’s epistles or Saint Augustine’s Confessions without acknowledging the difficult questions that these believers asked and the agony with which they often asked them. If I’ve learned anything over the past five years, it’s that doubt is the mechanism by which faith evolves. It helps us cast off false fundamentals so that we can recover what has been lost or embrace what is new. It is a refining fire, a hot flame that keeps our faith alive and moving and bubbling about, where certainty would only freeze it on the spot. I would argue that healthy doubt (questioning one’s beliefs) is perhaps the best defense against unhealthy doubt (questioning God). When we know how to make a distinction between our ideas about God and God himself, our faith remains safe when one of those ideas is seriously challenged. When we recognize that our theology is not the moon but rather a finger pointing at the moon, we enjoy the freedom of questioning it from time to time. We can say, as Tennyson said, Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.15 I sometimes wonder if I might have spent fewer nights in angry, resentful prayer if only I’d known that my little systems — my theology, my presuppositions, my beliefs, even my fundamentals — were but broken lights of a holy, transcendent God. I wish I had known to question them, not him. What my generation is learning the hard way is that faith is not about defending conquered ground but about discovering new territory. Faith isn’t about being right, or settling down, or refusing to change. Faith is a journey, and every generation contributes its own sketches to the map. I’ve got miles and miles to go on this journey, but I think I can see Jesus up ahead.

This was the culmination of all her hopes. God had seen fit to answer her prayers, and she was filled to the brim with thankfulness. She was to be Queen of England, raised by this magnificent young man to be the bride of his heart and the mother of his heirs. Those who had scorned he and tried to humiliate her would now have to defer to her - she tried not to relish the prospect, but she was only human. The days of want were gone for good; very shortly she wold be the wife of the richest king ever to reign in England.

When I came to America it was to be for a short time, I would be back in Faha before long, but by dint of life and circumstance before long grew longer and Faha further, and going back cannot be done now. It is not a question of time or distance or money or the coming-apart bicycle of an old man’s health. It is not because I have fallen three times now and know what lies ahead. The truth is, like all places in the past, it cannot be found any longer. There is no way to get there, except this way. And I am reconciled to that. You live long enough you understand prayers can be answered on a different frequency than the one you were listening for. We all have to find a story to live by and live inside, or we couldn’t endure the certainty of suffering. That’s how it seems to me.

O, how lacking in awareness of their sufferings are those who do not praise death and do not look forward to it as nature’s finest discovery, whether it sets a seal on our happiness, or keeps disaster at bay, or ends the old man’s jadedness and weariness, or cuts a young life short in its prime when even better things are expected, or calls a halt to childhood before the more difficult stages are reached: for everybody death is an end, for many a cure, for some an answer to prayer; and it does no one a greater favor than those to whom it comes without waiting to be asked.

Every disciple is a believer, but not every believer is necessarily a disciple. Anything short of discipleship, however, is settling for less than what God really desires for us. Loving God more than anyone or anything else is the very foundation of being a disciple. If you want to live your Christian life to its fullest, then love Jesus more than anyone or anything else. Either you will have harmony with God and friction with people, or you will have harmony with people and friction with God. You become a disciple in the biblical sense only when you are totally and completely committed to Jesus Christ and His Word. As a true disciple, your life won’t only be characterized by practical results and a hunger for Scripture, but you also will have love for others — especially fellow believers. Without all of these characteristics, you can’t really claim to be His disciple. A person who has been with Jesus will boldly share his or her faith. A person who has been with Jesus will be a person of prayer. A person who has been with Jesus will be persecuted. If for you, the Christian life is all about feeling good and having everything go your way, then you won’t like being a disciple. Being a follower of Christ is the most joyful and exciting life there is. But it also can be the most challenging life there is. It’s a life lived out under the command of someone other than yourself. Most prayers are not answered because they are outside the will of God. Once we have discovered God’s will, we can then pray aggressively and confidently for it. We can pray, believing it will happen, because we know it is not something we have dreamed. A forgiven person will be a forgiving person. A true disciple will harbor no grudge toward another. The disciple knows it will hinder his or her prayer life and walk with God. It is far better to sit down for an hour and talk genuinely with one person than to rattle off trite clichés to scores of people. Attending more Bible studies, more prayer meetings, reading more Christian books, and listening to more teaching without an outlet for the truth will cause us to spiritually decay. We need to take what God has given us and use it constructively in the lives of others. You were placed on earth to know God. Everything else is secondary. The more we know God, the more we should want to make Him known to a lost world. Your life belongs to God. You don’t share your time and talents with Him; He shares them with you! He owns you and everything about you. You need to recognize and acknowledge that fact.

Gator, go wake that woman of yours. I need some answers. We need her to run the computers for us.” “Tonight, Boss?” Gator complained. “I had other ideas.” He wiggled his eyebrows suggestively. “We all did. Hop to it.” “What about Sam?” Tucker asked. “His woman is the one who got us into this.” “I’m wounded.” Sam clutched his abdomen dramatically and staggered with quick, long strides so that he made it to the doorway in three quick steps. Jonas coughed, sounding suspiciously like he’d muttered “bullshit” under his breath. Kyle threw a peanut at him and Jeff surfed across the table in his bare socks to try to catch him before he bolted. “He’s in love, boys, let him go. He’ll probably just get laughed at,” Tucker said. “Do you really think Azami’s brothers are going to allow her to hook up with Sam? She’s fine and he’s . . . well . . . klutzy.” “That hurt,” Sam said, turning back. “Did you get a good look at those boys? I thought Japanese men were supposed to be on the short side, but Daiki was tall and all muscle. His brother moves like a fucking fighter,” Tucker added. “They might just decide to give you a good beating for having the audacity to even think you could date their sister, let alone marry her.” “Fat help you are,” Sam accused. “I could use a little confidence here.” Kyle snorted. “You don’t have a chance, buddy.” “Goin’ to meet your maker,” Gator added solemnly. Jeff crossed himself as he hung five toes off the edge of the table. “Sorry, old son, you don’t have a prayer. You’re about to meet up with a couple of hungry sharks.” “Have you ever actually used a sword before?” Kadan asked, all innocent. Jonas drew his knife and began to sharpen it. “Funny thing about blade men, they always like to go for the throat.” He grinned up at Sam. “Just a little tip. Keep your chin down.” “You’re all a big help,” Sam said and stepped out into the hall. This was the biggest moment of his life. If they turned him down, he was lost.

Habib wanted to buy a donkey, so he went to the market, stopped by a donkey he liked, and said to his owner, after an argument over the price, "That's all I have with me now, so either you sell me the donkey, or I'll be on my way." Finally the man agreed, and Habib left, dragging the donkey behind him. Two thieves saw him, and they agreed to steal the donkey. One of them crept up lightly and untied the rope from the donkey's neck without Habib feeling a thing. Then the thief tied the rope around his own neck. Through all this, Habib felt nothing of what was going on. The thief walked behind Habib while the other thief walked with the donkey, and the people passing by saw this and marveled at the sight and laughed. Habib marveled at himself and said, "Perhaps their admiration and laughter are due to the fact that they admire my donkey." When Habib arrived at his house, he turned around toward the donkey, and he saw the man, who was crying. The rope was on his neck, and Habib was amazed at his condition and said to him, "Who are you?" The thief stopped crying and wiped his tears, saying, "Sir, I am an ignorant man. I angered my mother." Habib said, "And then what?" The thief said, "So my mother prayed over me and asked God to curse me and transform me into a donkey, and God answered her prayer. When my big brother saw this, he wanted to get rid of me, so he put me up for sale in the market. Then you came and bought me, and with your blessing and your caring, I returned to being human, as I was!" And the thief took Habib's hand, praying his thanks to God. Habib befriended him, and he set him free after advising him to obey his mother and to beg her forgiveness and prayers. The next day, Habib returned to the market to buy a donkey, and he saw the same donkey and recognized him. Habib approached the donkey and whispered in his ear, saying, "Obviously you did not hear my words, and you angered your mother a second time. By God, I will never buy you!

Scott stared at her mouth, just stared like he was hypnotized, paralyzed, like that crimson O was the answer to all of life’s problems, or maybe just his prayers. I kicked his shin to break the spell, which worked; he blinked, then ate the bite himself as if he’d never even offered it to anyone at all. I looked frankly at Carmel; her expression was innocently amused. There are women whose whole selves are engaged in being a public commodity, and Carmel was one of these. Every gesture she made, every syllable she uttered, the tinkle of her laughter, the way her dress’s fabric draped over her breasts, all of it was self-conscious and deliberate, designed to elicit admiration in women, desire in men. This isn’t to say I held any of that against her. Not a bit. I liked her, in fact. The way I saw it, she was a kind of living work of art, and funny and thoughtful besides. Was it her fault if she, as had happened to me, sometimes provoked the basest feelings in a man? Scott and Fred made short work of that second bottle of brandy while Carmel’s and my glasses still held our initial pour. I’d found that drinking very much of any kind of alcohol still did bad things to my stomach. Carmel might have found that it did bad things to her self-preservation; I know that if I looked like her, I’d never let down my guard.

In short, while I certainly don’t have all the answers, when I look at the brokenness of this world: it is not God’s fingerprints that I find on the smoking gun at the scene of the crime. You know where I do see His fingerprints? On the torturous crossbeam that Jesus held onto tightly, as He carried my cross through the streets and up to Calvary. I see them on the nails he gripped while hanging there to die my death for me. I see His fingerprints all over the places where Christ stood in my place, and where he took me by the hand to lead me into the eternal glory of new life in Him. I find the fingerprints everywhere that my Father, in His relentless love, searched for me in the night of my own darkness. Or I find them wrapped around me, in the places my Father held me in His loving embrace, and on His best robes He threw around me to clothe me, after I came home exhausted from a long journey of running away (Luke 15:20). I see the hand of God where the Holy Spirit worked His wonders and miracles, and cast out the darkness with His invincible light. Surely this was the “finger of God” (Luke 11:20). I see God in the hands of the nurses and doctors who cared for our son, and the friends and family who reached out with compassion and grace to lift us when we were down. Everywhere I find pure light, life and love: those are the places I find God in the story.

I went into the living room and looked down at my mother’s torn body and shook my head. It was surreal. I guess some people in that situation would have crumbled, some would have cried, but I’d emotionally disconnected from life a long time ago. For that, I had to thank the skeletal bitch on the floor, with her greedy rodent soul and her short-tempered ape-mate in the kitchen. If anything, her death was a belated answer to old prayers, with a bit of an unexpected mess.

One of the richest veins of truth is that found in the words of the Lord to Joseph Smith while he was in Liberty Jail. After Joseph’s initial prayer, which begins Doctrine and Covenants 121, the Lord answers, “My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment” (v. 7). We have all probably had enough experience with life and the Lord’s timing to realize that a small moment for the Lord may be quite a long one for us. His perspective is always focused on the eternal; ours is more short-sighted. One of the aspects of mortality with which we must deal is this: All of life itself may be “a small moment.” The necessary thing to hold to is the confirming belief that at the end of the small moment, our adversity ends. We do not go into eternity—if that is the required limit of time—or on with our lives trailing the stinging dust of past storms. The wind ceases, the air clears, we draw a deep breath, and we walk on. One of the Psalms, attributed to Moses, speaks beautifully of the Lord’s timing: “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. . . . So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:4, 12). We need wisdom when counting the days of our adversity.

What is a novel, anyway? Only a very foolish person would attempt to give a definitive answer to that, beyond stating the more or less obvious facts that it is a literary narrative of some length which purports, on the reverse of the title page, not to be true, but seeks nevertheless to convince its readers that it is. It's typical of the cynicism of our age that, if you write a novel, everyone assumes it's about real people, thinly disguised; but if you write an autobiography everyone assumes you're lying your head off. Part of this is right, because every artist is, among other things, a con-artist. We con-artists do tell the truth, in a way; but, as Emily Dickenson said, we tell it slant. By indirection we find direction out -- so here, for easy reference, is an elimination-dance list of what novels are not. -- Novels are not sociological textbooks, although they may contain social comment and criticism. -- Novels are not political tracts, although "politics" -- in the sense of human power structures -- is inevitably one of their subjects. But if the author's main design on us is to convert us to something -- - whether that something be Christianity, capitalism, a belief in marriage as the only answer to a maiden's prayer, or feminism, we are likely to sniff it out, and to rebel. As Andre Gide once remarked, "It is with noble sentiments that bad literature gets written." -- Novels are not how-to books; they will not show you how to conduct a successful life, although some of them may be read this way. Is Pride and Prejudice about how a sensible middle-class nineteenth-century woman can snare an appropriate man with a good income, which is the best she can hope for out of life, given the limitations of her situation? Partly. But not completely. -- Novels are not, primarily, moral tracts. Their characters are not all models of good behaviour -- or, if they are, we probably won't read them. But they are linked with notions of morality, because they are about human beings and human beings divide behaviour into good and bad. The characters judge each other, and the reader judges the characters. However, the success of a novel does not depend on a Not Guilty verdict from the reader. As Keats said, Shakespeare took as much delight in creating Iago -- that arch-villain -- as he did in creating the virtuous Imogen. I would say probably more, and the proof of it is that I'd bet you're more likely to know which play Iago is in. -- But although a novel is not a political tract, a how-to-book, a sociology textbook or a pattern of correct morality, it is also not merely a piece of Art for Art's Sake, divorced from real life. It cannot do without a conception of form and a structure, true, but its roots are in the mud; its flowers, if any, come out of the rawness of its raw materials. -- In short, novels are ambiguous and multi-faceted, not because they're perverse, but because they attempt to grapple with what was once referred to as the human condition, and they do so using a medium which is notoriously slippery -- namely, language itself.

[Sidenote: What Men Shall Pray For] IX. But what are the things which we must bring before Almighty God in prayer and lamentation, to exercise faith thereby? Answer: First, every man's own besetting need and trouble, of which David says, Psalm xxxii: "Thou art my refuge in all trouble which compasseth me about; Thou art my comfort, to preserve me from all evil which surrounds me." [Ps. 32:7] likewise, Psalm cxlii: "I cried unto the Lord with my voice; with my voice unto the Lord did I make my supplication. I poured out my complaint before Him; I showed before Him my trouble." [Ps. 142:2] In the mass a Christian shall keep in mind the short-comings or excesses he feels, and pour out all these freely before God with weeping and groaning, as woefully as he can, as to his faithful Father, who is ready to help him. And if you do not know or recognise your need, or have no trouble, then you shall know that you are in the worst possible plight. For this is the greatest trouble, that you find yourself so hardened, hard-hearted and insensible that no trouble moves you.

Tina and Pete stood together. Pete knew he should be grilling the girl, getting the full story before details were lost, but he was too spellbound by the reunion. The boy he was watching was so different. There was no way to avoid the truth. Someone, a very evil someone, had hurt his boy. Pete felt his fists clench. Whoever it was that had turned Lockie into the skinny kid trapped behind his pain, he would pay. If he had to spend his whole life looking for him, Pete would find him and then he would make him pay. The girl had obviously helped Lockie. He had no idea if she had found him or if she had been with him the whole time, but Lockie kept saying that she had ‘saved’ him. He was a clever kid and he knew what the word meant. Pete liked the way she looked at Lockie—like a lioness, like a sister, like a mother. The skinny girl with short messy black hair could have been anyone. She looked about fifteen but when she spoke she sounded a lot older. She was wearing a big coat but underneath that Pete had caught a glimpse of a short skirt and a tight red top. Not the kind of thing a nice girl would wear. Maybe she wasn’t a nice girl but she was smart. That was easy to see. She was watching Lockie with his dad and Pete could see her body sag with relief. She was relieved to get him home. It must have been a promise she had made the boy. Pete had no idea how she’d got him home. She didn’t look like she had a cent to her name. He sighed. So many questions to answer and the worst part was that some of the answers would be things he did not want to hear. Some of the answers would keep him up at night for the rest of his life. He wished he didn’t have to know, but he figured that if Lockie had been through it his family should know about it. If Lockie had been one of the small skeletons buried in the yard in Sydney they would have only been able to imagine what he had suffered. Now they would know. Which way was better? Pete thought about all the other parents who were waiting for the results of tests from the police. For a moment he let go of what needed to be done and what was to come and he offered up a prayer of thanks. Then he offered up a prayer for strength for all those other parents who would never again get to feel their kid’s arms around their neck. And then he wiped his eyes because he was a grown man and a cop and he really shouldn’t be standing in the driveway crying.

You will see that the most powerful and highly placed men let drop remarks in which they long for leisure, acclaim it, and prefer it to all their blessings. They desire at times, if it could be with safety, to descend from their high pinnacle; for, though nothing from without should assail or shatter, Fortune of its very self comes crashing down.8 The deified Augustus, to whom the gods vouchsafed more than to any other man, did not cease to pray for rest and to seek release from public affairs; all his conversation ever reverted to this subject—his hope of leisure. This was the sweet, even if vain, consolation with which he would gladden his labours—that he would one day live for himself. In a letter addressed to the senate, in which he had promised that his rest would not be devoid of dignity nor inconsistent with his former glory, I find these words: "But these matters can be shown better by deeds than by promises. Nevertheless, since the joyful reality is still far distant, my desire for that time most earnestly prayed for has led me to forestall some of its delight by the pleasure of words." So desirable a thing did leisure seem that he anticipated it in thought because he could not attain it in reality. He who saw everything depending upon himself alone, who determined the fortune of individuals and of nations, thought most happily of that future day on which he should lay aside his greatness. He had discovered how much sweat those blessings that shone throughout all lands drew forth, how many secret worries they concealed. Forced to pit arms first against his countrymen, then against his colleagues, and lastly against his relatives, he shed blood on land and sea. Through Macedonia, Sicily, Egypt, Syria, and Asia, and almost all countries he followed the path of battle, and when his troops were weary of shedding Roman blood, he turned them to foreign wars. While he was pacifying the Alpine regions, and subduing the enemies planted in the midst of a peaceful empire, while he was extending its bounds even beyond the Rhine and the Euphrates and the Danube, in Rome itself the swords of Murena, Caepio, Lepidus, Egnatius, and others were being whetted to slay him. Not yet had he escaped their plots, when his daughter9 and all the noble youths who were bound to her by adultery as by a sacred oath, oft alarmed his failing years—and there was Paulus, and a second time the need to fear a woman in league with an Antony.10 When be had cut away these ulcers11 together with the limbs themselves, others would grow in their place; just as in a body that was overburdened with blood, there was always a rupture somewhere. And so he longed for leisure, in the hope and thought of which he found relief for his labours. This was the prayer of one who was able to answer the prayers of mankind.

My faith isn’t in time, it’s in God.” “Then why are you hesitant to help your people? Why do you insist on pawning off the hard jobs to others? Tell me”—he leans forward again—“what is your purpose here?” I fumble for an answer. “To ask you questions. And to help Wilbur Sherrod with his work.” He shakes his head with a patient blink. “As much as I relish discussing Wilbur Sherrod’s skill with design, I must redirect you. Why are you here? In the world. The big picture.” I stare at him. He stares back, waiting, calm. I’m ruffled. “A-Actually, that’s one of my questions for you. How do I find out God’s plan for my life?” “He doesn’t have one.” My head jerks. “What do you mean? He’s God. Doesn’t He have a specific purpose for everything? Everyone? For me?” At this, the Preacher laughs. “Purpose?” he asks when he takes a breath. “Life is meaningless.” Anger just short of panic threatens to block my throat. “No, it’s not. He has a plan, I know it.” “What is it?” I throw my arms up. “I was hoping you’d help me find out. Is it to save Radicals? Write my biography? Start life over in Ivanhoe? Keep Mrs. Newton company? What is it?” “Tell me, are you a pregnant virgin?” My breath seizes and I’m in front of Trevor Rain again, answering whether or not I’ve been kissed. It’s so embarrassing I struggle against the urge to laugh. “No.” I shake my head. “I mean, no, I’m not pregnant, but yes . . .” I swallow. “I’m a . . .” He spares me. “Have you spoken to a burning bush?” My eyes narrow. “Are you mocking me?” “I’m just pointing out that if God has a specific plan for your life, He’ll tell you like he told Mary and Moses. But the disturbing truth is, you have to decide what you want, just decide it with prayer.” I stand limp. Defeated. “I don’t know what I want.” “If you were in a ditch with your life seeping out of you, what’s the one thing you’d want? What do you want today?

BEING God is. That is the primordial fact. It is in order that we may discover this fact for ourselves, by direct experience, that we exist. The final end and purpose of every human being is the unitive knowledge of God’s being. What is the nature of God’s being? The invocation to the Lord’s Prayer gives us the answer. “Our Father which art in heaven.” God is, and is ours—immanent in each sentient being, the life of all lives, the spirit animating every soul. But this is not all. God is also the transcendent Creator and Law-Giver, the Father who loves and, because He loves, also educates His children. And finally, God is “in heaven.” That is to say, He possesses a mode of existence which is incommensurable and incompatible with the mode of existence possessed by human beings in their natural, unspiritualized condition. Because He is ours and immanent, God is very close to us. But because He is also in heaven, most of us are very far from God. The saint is one who is as close to God as God is close to him. It is through prayer that men come to the unitive knowledge of God. But the life of prayer is also a life of mortification, of dying to self. It cannot be otherwise; for the more there is of self, the less there is of God. Our pride, our anxiety, our lusts for power and pleasure are God-eclipsing things. So too is that greedy attachment to certain creatures which passes too often for unselfishness and should be called, not altruism, but alter-egoism. And hardly less God-eclipsing is the seemingly self-sacrificing service which we give to any cause or ideal that falls short of the divine. Such service is always idolatry, and makes it impossible for us to worship God as we should, much less to know Him. God’s kingdom cannot come unless we begin by making our human kingdoms go. Not only the mad and obviously evil kingdoms, but also the respectable ones—the kingdoms of the scribes and pharisees, the good citizens and pillars of society, no less than the kingdoms of the publicans and sinners. God’s being cannot be known by us, if we choose to pay our attention and our allegiance to something else, however creditable that something else may seem in the eyes of the world.

See? I long to be your spiritual guide. I really do, and I will. Love is my motive, rather than any elevated belief in my own knowledge, contemplative work, experience, or maturity. And may God correct what I get wrong. For he knows everything, and I only know in part.1 Now to satisfy your proud intellect, I will praise the work of contemplation. You should know that if those engaged in this work had the linguistic talent to express exactly what they’re experiencing, then every scholar of Christianity would be amazed by their wisdom. It’s true! In comparison, all theological erudition would look like total nonsense. No wonder, then, that my clumsy human speech can’t describe the immense value of this work to you, and God forbid that the limitations of our finite language should desecrate and distort it. No, this must not and will not happen. God forbid that I would ever want that! For our analysis of contemplation and the exercise itself are two entirely different things. What we say of it is not it, but merely a description. So, since we can’t define it, let’s describe it. This will baffle all intellectual conceit, especially yours, which is the sole reason I’m writing this letter. I want to start off by asking you a question. What is the essence of human spiritual perfection, and what are its qualities? I’ll answer this for you. On earth, spiritual perfection is only possible through the union between God and the human soul in consummate love. This perfection is pure and so sublime that it surpasses our human understanding, and that’s why it can’t be directly grasped or observed. But wherever we see its consequences, we know that the essence of contemplation abounds there. So, if I tell you that this spiritual discipline is better than all others, then I must first prove it by describing what mature love looks like. This spiritual exercise grows virtues. Look within yourself as you contemplate and also examine the nature of every virtue. You’ll find that all virtues are found in and nurtured by contemplation with no distortion or degeneration of their purposes. I’m not going to single out any particular virtue here for discussion. I don’t need to because you can find them described in other things I’ve written.2 I’ll only comment here that contemplative prayer, when done right, is the respectful love and ripe fruit that I discuss in your little Letter on Prayer. It’s the cloud of unknowing, the hidden love-longing offered by a pure spirit. It’s the Ark of the Covenant.3 It’s the mystical theology of Dionysius, the wisdom and treasure of his “bright darkness” and “unknown knowing.” It takes you into silence, far from thoughts and words. It makes your prayer very short. In it, you learn how to reject and forget the world.

Missy and I became best friends, and soon after our first year together I decided to propose to her. It was a bit of a silly proposal. It was shortly before Christmas Day 1988, and I bought her a potted plant for her present. I know, I know, but let me finish. The plan was to put her engagement ring in the dirt (which I did) and make her dig to find it (which I forced her to do). I was then going to give a speech saying, “Sometimes in life you have to get your hands dirty and work hard to achieve something that grows to be wonderful.” I got the idea from Matthew 13, where Jesus gave the Parable of the Sower. I don’t know if it was the digging through the dirt to find the ring or my speech, but she looked dazed and confused. So I sort of popped the question: “You’re going to marry me, aren’t you?” She eventually said yes (whew!), and I thought everything was great. A few days later, she asked me if I’d asked her dad for his blessing. I was not familiar with this custom or tradition, which led to a pretty heated argument about people who are raised in a barn or down on a riverbank. She finally convinced me that it was a formality that was a prerequisite for our marriage, so I decided to go along with it. I arrived one night at her dad’s house and asked if I could talk with him. I told him about the potted plant and the proposal to his daughter, and he pretty much had the same bewildered look on his face that she’d had. He answered quite politely by saying no. “I think you should wait a bit, like maybe a couple of years,” he said. I wasn’t prepared for that response. I didn’t handle it well. I don’t remember all the details of what was said next because I was uncomfortable and angry. I do remember saying, “Well, you are a preacher so I am going to give you some scripture.” I quoted 1 Corinthians 7:9, which says: “It is better to marry than to burn with passion.” That didn’t go over very well. I informed him that I’d treated his daughter with respect and he still wouldn’t budge. I then told him we were going to get married with him or without him, and I left in a huff. Over the next few days, I did a lot of soul-searching and Missy did a lot of crying. I finally decided that it was time for me to become a man. Genesis 2:24 says: “For this reason [creation of a woman] a man will leave his father and mother and be united to his wife, and they will become one flesh.” God is the architect of marriage, and I’d decided that my family would have God as its foundation. It was time for me to leave and cleave, as they say. My dad told me once that my mom would cuddle us when we were in his nest, but there would be a day when it would be his job to kick me out. He didn’t have to kick me out, nor did he have to ask me, “Who’s a man?” Through prayer and patience, Missy’s parents eventually came around, and we were more than ready to make our own nest.

to stay! It was another answer to prayer, and I graciously accepted her offer. When the service began, I was not surprised to hear the angelic hosts join with the worship team. In fact, several people in the church testified to hearing the angels. After the service, we traveled to Tim Horton’s for a late dinner. We returned to Botwood to find Margaret waiting for us, and she kindly directed us to our separate rooms for the night. The Holy Spirit was still hovering very close to me, and as soon as the door closed behind my host, the Lord began to speak to me. I immediately began to pray and worship the Lord. Once again, the Lord had me begin reading from Revelation 4. It was about 3:30 A.M. when I fell into a peaceful sleep praying in the Spirit. I awoke to the sound of the Lord’s voice speaking to me. “Kevin, get up; it’s time to go to work.” I opened my eyes and looked around the room. My mind began to race. I looked at the clock, and it was just 5:00 A.M. I had only been asleep for a short while. I sleepily said, “Lord, what could you possibly want me to do at this hour?” “Walk downstairs and prophesy to Margaret,” He said. I protested, “Lord, I don’t even know Margaret.” He said, “Don’t worry. I know her. Just say what I tell you to say.” “But Lord, It’s only 5 A.M., and nobody is awake at 5 A.M.” He answered, “Margaret is awake. She is in the kitchen. She is praying and having tea and a scone. Go to her now.” In my natural mind this seemed totally insane! Me? Prophesy? Suddenly the anointing and presence of the Lord intensified, and I found myself dressed. The next thing I knew I was walking down the hallway toward the stairs. All at once, there was a still, small voice speaking into my left ear. I was being told many things about Margaret. I was hearing the secrets of her heart. When I walked into the kitchen, she was there. She was having tea and a scone. I asked her what she was doing, and she told me that she was praying. PROPHESYING ABOUT ANGELS I said, “Margaret, I think God wants me to tell you something!” Her eyes grew as big as saucers as I launched into a litany of words about angels. I was as shocked as she was! I was able to speak in great detail about angels to her. “Your angel is very precious to you, and it has a name; your angel’s name is Charity. Your very nature is much like your angel. You are full of the love of God. The Lord is going to open your eyes to see your angel again. It is going to happen soon.” Somewhere in the middle of this heavenly utterance Margaret burst into tears! Then something else rather extraordinary began to happen. Gold dust began to rain down into the kitchen! Gold started to cover the kitchen table and our faces. After a few minutes, Margaret regained her composure, and I took a seat at the table with her. She shared with me her journey and how God had always ministered to her using the realm of angels as confirmation of everything that I had just spoken to her. We continued to fellowship together while enjoying tea and scones for the next hour and a half. Margaret gave me a copy of the book, Good Morning, Holy Spirit. Later, I took this Benny Hinn book along with me into the wilderness of Newfoundland where I had a life-changing encounter with the Holy Spirit in a tiny cabin. Margaret and I were joined by two friends for breakfast, and the Lord continued to move. Jennifer received the revelation that she was supposed to give an angel’s feather she had found to our hostess.

What does meditation achieve? The usual answer is ‘peace of mind’. If you probe further, ‘and what does peace of mind achieve?’, you will get no answer because there is none. Peace of mind is a sterile concept which achieves nothing. The exercise may be justified as therapy for those with disturbed minds or those suffering from hypertension, but there is no evidence to prove that it enhances creativity. On the contrary it can be established by statistical data that all the great works of art, literature, science and music were works of highly agitated minds, at times minds on the verge of collapse. Allama Iqbal’s short prayer is pertinent:

. . . the most perfect apologia I ever heard for the cloistered contemplative life. It is contained in two brief sentences. They come from the life of my late Abbott, Dom Mary Frederic Dunne. He would as any antagonist of the contemplative life two short questions. They admitted of only one very brief answer. He would look kindly at the objectioner and ask softly: "You believe in the efficiency of prayer, don't you?" When the person made the only possible reply - an affirmative one - Dom Frederic would smile and even more quietly ask: "Then what is wrong with a whole life of prayer?

This all could have been so much easier,” he added with a sigh, “if you’d known sooner what was happening to Elizabeth. You have many acquaintances in English society; how is it they never mentioned it to you?” “In the first place, I was away from England for almost a year after the episode. In the second place,” Ian added with contempt, “among what is amusingly called Polite Society, matters that concern you are never discussed with you. They are discussed with everyone else, directly behind your back if possible.” Ian watched an inexplicable smile trace its way across his uncle’s face. “Putting their gossip aside, you find them an uncommonly proud, autocratic, self-assured group, is that it?” “For the most part, yes,” Ian said shortly as he turned and strode up the stairs. When his door closed the vicar spoke to the empty room. “Ian,” he said, his shoulders beginning to shake with laughter, “you may as well have the title-you were born with the traits.” After a moment, however, he sobered and lifted his eyes to the beamed ceiling, his expression one of sublime contentment. “Thank You,” he said in the direction of heaven. “It took You a rather long time to answer the first prayer,” he added, referring to the reconciliation with Ian’s grandfather, “but You were wonderfully prompt with the one for Elizabeth.

way for us to spend time with Him, to praise and thank Him, and to make our requests known to Him. Afterward, when we get up from our knees, we watch the providence of God work in our lives. In short, we see God answering prayers. What does that do to our faith? It strengthens it. That’s why prayer is a very important means of grace.

For when it pleased the Lord in Aug. 1829, to bring me really to the Scriptures, my life and walk became very different. And though even since that I have very much fallen short of what I might and ought to be, yet, by the grace of God, I have been enabled to live much nearer to Him than before. "If

The long and short of the Rag Tree of Bamford Cross story was, if someone were to tie a scrap of cloth to the tree and make a worthy wish, that wish would come true, if and when the rag fell to the ground. Down through the years, people were after claiming cures for all classes of ills and diseases as well as changes in personal fortunes, all on account of the Rag Tree. Biddie figured that half of these claims were bunk, and the other half were due to good Catholics having their prayers answered. For her money, Biddie would rather put her chances with a good Padre Pio relic.

Unanswered prayer is God’s gift … it protects us from ourselves. If all our prayers were answered we’d abuse the power … use prayer to change the world to our liking, and it would become hell on earth. Like spoiled children with too many toys and too much money, we’d grab for more. We’d pray for victory at the expense of others … intoxicated by power we’d hurt people and exalt ourselves. Isaiah said, “The LORD longs to be gracious to you … therefore He waits” (Isaiah 30:18 NASB). Unanswered prayer protects…breaks…deepens and transforms. Past unanswered prayers which left us hurt and disillusioned, act like a refiner’s fire to prepare us for future answers.’ Bottom line: pray with the right motives!

A WOMAN OF PRAYER Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. 1 Thessalonians 5:16-18 NKJV On his second missionary journey, Paul started a small church in Thessalonica. A short time later, he penned a letter that was intended to encourage the new believers at that church. Today, almost 2,000 years later, 1 Thessalonians remains a powerful, practical guide for Christian living. In his letter, Paul advised members of the new church to “pray without ceasing.” His advice applies to Christians of every generation. When we consult God on an hourly basis, we avail ourselves of His wisdom, His strength, and His love. As Corrie ten Boom observed, “Any concern that is too small to be turned into a prayer is too small to be made into a burden.” Today, make yourself a woman of prayer. Instead of turning things over in your mind, turn them over to God in prayer. Instead of worrying about your next decision, ask God to lead the way. Don’t limit your prayers to meals or bedtime. Become a woman of constant prayer. God is listening, and He wants to hear from you. Now. The manifold rewards of a serious, consistent prayer life demonstrate clearly that time with our Lord should be our first priority. Shirley Dobson A TIMELY TIP Today, ask yourself if your prayer life is all that it should be. If the answer is yes, keep up the good work. But if the answer is no, set aside a specific time each morning to talk to God. And then, when you’ve set aside a time for prayer, don’t allow yourself to become sidetracked.

Bold Prayers Joshua prayed to the LORD in front of all the people of Israel. He said, “Let the sun stand still over Gibeon.” JOSHUA 10:12 NLT Do you pray conservatively or audaciously? Joshua prayed audaciously—and the sun stood still. Hannah prayed audaciously—and God granted her a son. Daniel prayed audaciously—and the lions’ mouths stayed closed all night. (Whew—what a relief to him!) Jesus prayed audaciously—and Lazarus rose from the dead. What about you? Have you dared to pray a bold prayer, or are you content to ask God for easy things? Jennie, her husband, and two boys decided to pray audaciously that God would help them adopt a little girl from Haiti. They had no extra money, and the fee to adopt came to over $15,000. Still, they felt led to start filling out the required paperwork and making plans. About the time they had hoped to complete the process, the family was still woefully short on funds. But out of the blue, a distant relative called Jennie and said that her great-uncle (whom the family had only met once) had died and left an inheritance to Jennie. The next week, Jennie nearly fainted when she opened a certified mail envelope—and a check for $14,500 fell out. Pray audaciously. You never know what God will do. God, thank You for answering mightily when we pray with bold faith. Amen.

Do you remember the days that followed 9/11?” he asked. “Of course,” I answered. “No one had to say it. It was as if almost everyone had some sort of sense about it, even if they couldn’t put it into words. It was as if the nation had unconsciously heard a silent voice calling it to be still and to return to the foundation.” “The voice of God?” “Yes, and for a moment, America appeared to be responding. The rush and clamor of its culture were stilled. Wall Street came to a standstill. Hollywood grew silent. Throughout the nation there was a noticeable and massive turning away from the superficial and to the spiritual. Even the name of God was taken out of the closet and publicly proclaimed from Capitol Hill to New York City. Multitudes sang “God Bless America” and gathered for prayer. America’s houses of worship overflowed with throngs of people seeking to find solace. In those first few days and weeks after 9/11, it seemed as if there might be a true national turning, a changing of course, an awakening—even a spiritual revival.” “But then America was turning back to God?” “No. America was not turning back to God. It was a spiritual revival that never came. And even the appearance of turning back was short-lived. It had no real root. There was no real change of heart or course, no searching of ways, no questioning if something could be wrong, no repentance. So it couldn’t last. And it wasn’t long before the moment was lost and things began to return to a form of normalcy. The calls for prayer would fade away, the rush and clamor of daily life would resume, the spiritual searching would be abandoned, and the superficial again embraced. The name of God would again be withdrawn from the public square, and most of those who had suddenly flocked to houses of worship would cease their flocking. The nation would resume its departure from God and its rejection of His ways, only now with increased speed.

exhaustion. When the topic arises, I love using it as an opportunity to discuss the biblical invitation to rest. Often a person will ask for prayer to get rest. Quite frankly, I often feel tempted to refuse to pray for them. The fact that one is exhausted when overworking eighty hours a week and never keeping a Sabbath is not a prayer issue; it is an obedience issue. We should not pray for God to do what we are supposed to do. The problem remains that we are not entering into the thing, Sabbath, that very well could begin to repair our lives. Similarly, Joel Salatin, a Christian pig farmer, writes that when people ask for prayer to be made healthy but do not live in a healthy way and eat healthy food, God will not acquiesce to our petitions. In short, “we’re ingesting things that are an abomination to our bodies . . . and then requesting prayer for the ailments that result.”18 God is not likely to answer in prayer what you are unwilling to repent of.

Dear Daughter, As you become an answer to the prayers of people who matter, may you also rise in the same manner.

return home. If there was not enough work to go around on a particular day, he’d drop into the synagogue, recite a couple of psalms, listen to the ongoing discussion of the Mishnah or the hair-splitting arguments over a page of the Gemara, the concluding sections of the Talmud. At the end of the day, he would enjoy a cooked dairy noodle supper, read the bedtime prayers and go to sleep. A few years after the family had become entrenched back into life in Biržai, Moishe realized Berl-David was ready to join him in his daily routine. “Berl,” he called to him. “Do you remember the time in Kazan when I was almost killed? Well, let me remind you,” he said before Berl could answer. “Shortly after the Bolshevik Revolution in 1917, the Tatars tried to kill me because of my business dealings. But a Russian saved me from certain death. Do you know why that happened?” “No,

we are facing the perennial question—if God has a plan and he is in charge, why pray at all? The best answer is that, ultimately, “there is no such thing as unanswered prayer from a child of God.”338 Why not? We have the assurance that God, our heavenly Father, always wants the best for his children. Therefore, as John Calvin writes, “God grants our prayer, [even if] he does not always respond to the exact form of our request,” and later he says, “even when he does not comply with our wishes, [he] is still attentive and kindly to our prayers, so that hope relying upon his word will never disappoint us.” In short, God will either give us what we ask or give us what we would have asked if we knew everything he knew.

God’s Will Also, when people pray hard for something and don’t get it, they sometimes get angry at God. It seems we think we can manipulate God with our prayers, and if we pray hard, we think he must provide whatever we ask for. God answers every prayer, but sometimes the answer is no. And, if it is no, we’re better off — if we love God. That’s why Jesus wants us to say, “Thy will be done” in the Our Father. That is the sure way to happiness — the will of God. This belief is an essential part of our Christian faith. Some go through a short-lived frustration with God. The Scriptures seem to allow for that. But the person who stays angry at God betrays a lack of knowledge of God. If we have an intimate relationship with him, there is no way we can become angry at him, because we have a deeply intuitive knowledge of his goodness and his personal concern for our happiness.

The books that I have are God-given books for your betterment. These books can give you your peace if your reach out for them because that is the purpose of the presence of God Almighty in my life as his vessel of His glory and honour. When we pray and cry out to God Almighty in times of affliction, he answers our prayers that rise up to him and his answer is different from the way we want his healing hand. He gives according to his will and divine intervention. So these books are given through a vessel for the healing of terminal, rare and chronic illnesses. If you reach out to them, you are saved and you live long in this day and age where people have a short span of life because of these illnesses. With joy, draw water from the wells of salvation, and these wells of salvation are all bookstores selling these Holy Spirit breathed books of healing. God uses people and entities for his divine purpose and in ways you know nothing about. Get your copies and drink from the healing Word of God and be set free from desperation, hopelessness and death….Conquer suffering, illness, death and decay as you read these wonderful healing books given by God Almighty for today’s age…Hallelujah!...Sacred Writing…Sacred Healing

You said the god spoke to you. What did He say?" "That I was sent here, in answer to prayers, Illvin's among others, probably. The Bastard dared me, by my own son's god-neglected death, not to turn aside." She frowned fiercely in memory, and dy Cabon edged a little back from her. "I asked Him what the gods, having taken Teidez, could give me that I would trade spit for. He answered, Work. His blandishments were all decorated about with annoying endear merits that would have bought a human suitor a short trip to the nearest mud puddle by the hands of my servants. His kiss on my brow burned like a brand. His kiss on my mouth"—she hesitated, went on doggedly—"aroused me like a lover, which I most certainly am not." Dy Cabon edged farther back, smiling in anxious placation, and made little agreeing-denying motions, his hands like flippers. "Indeed not, Royina. No one could mistake you for such." She glowered at him, then went on. "Then He disappeared, leaving you holding the sack. So to speak. If this was prophecy, it bodes you ill, Learned." He signed himself. "Right, right. Um. If the first kiss was a spiritual gift, so ought the second to be. Yes, I quite see that." "Yes, but He didn't say what it was. Bastard. One of his little jokes, it seems." Dy Cabon glanced up as if trying to decide if that were prayer or expletive, guessed correctly, and took a breath, marshaling his thoughts. "All right. But He did say. He said, Work. If it sounds like a joke, it was probably quite serious." He added more cautiously, "It seems you are made saint again, will or nil." "Oh, I can still nil." She scowled. "That's what we all are, you know. Hybrids, of both matter and spirit. The gods' agents in the world of matter, to which they have no other entree. Doorways. He knocks on my door, demanding entry. He probes with his tongue like a lover, mimicking above what is desired below. Nothing so simple as a lover, he, yet he desires that I open myself and surrender as if to one. And let me tell you, I despise his choice of metaphors!" Dy Cabon flippered frantically at her again. It made her want to bite him. "You are a very fortress of a woman, it is true!" She stifled a growl, ashamed to have let her rage with his god spill over onto his humble head. "If you don't know the other half of the riddle, why were you put there?" "Royina, I know not!" He hesitated. "Maybe we should all sleep on it." He cringed at her blistering look, and tried again. "I will endeavor to think." "Do.

Habib wanted to buy a donkey, so he went to the market, stopped by a donkey he liked, and said to his owner, after an argument over the price, "That's all I have with me now, so either you sell me the donkey, or I'll be on my way." Finally the man agreed, and Habib left, dragging the donkey behind him. Two thieves saw him, and they agreed to steal the donkey. One of them crept up lightly and untied the rope from the donkey's neck without Habib feeling a thing. Then the thief tied the rope around his own neck. Through all this, Habib felt nothing of what was going on. The thief walked behind Habib while the other thief walked with the donkey, and the people passing by saw this and marveled at the sight and laughed. Habib marveled at himself and said, "Perhaps their admiration and laughter are due to the fact that they admire my donkey." When Habib arrived at his house, he turned around toward the donkey, and he saw the man, who was crying. The rope was on his neck, and Habib was amazed at his condition and said to him, "Who are you?" The thief stopped crying and wiped his tears, saying, "Sir, I am an ignorant man. I angered my mother." Habib said, "And then what?" The thief said, "So my mother prayed over me and asked God to curse me and transform me into a donkey, and God answered her prayer. When my big brother saw this, he wanted to get rid of me, so he put me up for sale in the market. Then you came and bought me, and with your blessing and your caring, I returned to being human, as I was!" And the thief took Habib's hand, praying his thanks to God. Habib befriended him, and he set him free after advising him to obey his mother and to beg her forgiveness and prayers. The next day, Habib returned to the market to buy a donkey, and he saw the same donkey and recognized him. Habib approached the donkey and whispered in his ear, saying, "Obviously you did not hear my words, and you angered your mother a second time. By God, I will never buy you!

The problem remains that we are not entering into the thing, Sabbath, that very well could begin to repair our lives. Similarly, Joel Salatin, a Christian pig farmer, writes that when people ask for prayer to be made healthy but do not live in a healthy way and eat healthy food, God will not acquiesce to our petitions. In short, “we’re ingesting things that are an abomination to our bodies . . . and then requesting prayer for the ailments that result.”18 God is not likely to answer in prayer what you are unwilling to repent of.