Anglo Saxon Warrior Quotes

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Everything that has happened took place because you arrived. If you had not come here, the warrior might still be alive and the horse might not have been sick. A man has been killed, and a horse healed, for your benefit.
Brian Bates (The Way Of Wyrd: Tales of an Anglo-Saxon Sorcerer)
Of course most people underestimate the warrior characteristics of the Anglo-Saxon and Norman peoples anyway. It takes a heap of piety to keep a Viking from wanting to go sack a city.” —Jerry Pournelle, in a reply to reader e-mail, in Chaos Manor Mail 141, February 19-25, 2001
James Wesley, Rawles (Expatriates (The Coming Collapse))
Professional wrestling is simply the most modern interpretation of an ancient tradition of stylized verbal battles between enemies.  From the time that Homer recorded the Iliad, the emergence of what Scottish scholars call ‘flyting’—” “That would be a verbal battle preceding a physical one, but considered equally as important to the overall outcome,” Carwyn interjected.   “Exactly.  Throughout world myth, warriors have engaged in a verbal struggle that is as symbolically important as the battle itself.  You can see examples in early Anglo-Saxon literature—” “You’ve read Beowulf, haven’t you, English major?” Giovanni glanced at the priest, but continued in his most academic voice.  “Beowulf is only one example, of course.  The concept is also prevalent in various Nordic, Celtic, and Germanic epic traditions.  Even Japanese and Arabic literature are rife with examples.”  “Exactly.”  Carwyn nodded along.  “See, modern professional wrestling is following in a grand epic tradition.  Doesn’t matter if it’s staged, and it doesn’t matter who wins, really—” “Well, I don’t know about—” “What matters,” Carwyn shot his friend a look before he continued, “is that the warriors impress the audience as
Elizabeth Hunter (A Hidden Fire (Elemental Mysteries, #1))
whom one would care to share a desert island. My subjects represent a range of nationalities, but are chiefly Anglo-Saxon, for this is my own culture. Three rose to lead large forces, most did not. This is a study of fighters, not commanders.
Max Hastings (Warriors: Portraits from the Battle Field)
today the commercial ancestry market is worth billions and relies on a weak supposition that the composition of your DNA will reveal the identities of your forebears in time and space. At best it’s a fudge, a spell to bewitch your romantic and sentimental urges—to belong to a tribe of Vikings, Anglo-Saxons or other noble warriors. But really it’s just gassy bullshit. What modern genetics has shown unequivocally is that while there are differences among people around the world, which manifest broadly as
Adam Rutherford (Control: The Dark History and Troubling Present of Eugenics)
As if that weren’t enough, faint-hearted ideologies foster contempt for those values that in other times were the foundation of more rational and bright social organizations. In ancient societies the peak of the hierarchy was occupied by the caste of warrior aristocracy, whereas today, in the pacifist-humanitarian utopias (especially in the Anglo-Saxon ones), attempts are made to portray the warrior as some kind of anachronism, and as a dangerous and harmful entity that one day will be conveniently disposed of in the name of progress. Once it is suffocated, the heroic will seek further outlets outside the net of practical interests, passions, and yearnings, and that net becomes tighter and tighter with the passing of time: the excitement that sports induce in our contemporaries is just an expression of this. But the heroic will need to be made self-aware again and to move beyond the limits of materialism.
Julius Evola (Meditations on the Peaks: Mountain Climbing as Metaphor for the Spiritual Quest)
their ealdormen and their thegns, who in turn called upon the services of their own followings of well-equipped warriors.
Marc Morris (The Anglo-Saxons A History of the Beginnings of England: 400–1066)
a vicious warrior with whom Wilfrid collaborated around the same time.
Marc Morris (The Anglo-Saxons A History of the Beginnings of England: 400–1066)
Fierce warriors, these newcomers eventually made themselves masters of southern and eastern Britain,
Marc Morris (The Norman Conquest: The Battle of Hastings and the Fall of Anglo-Saxon England)
Although the poem is ostensibly Christian – it speaks of a single God, to whom successful characters occasionally give thanks – almost all of the attitudes it celebrates are those of a pagan past. It exalts the loyalty of warriors to their lord, even to the extent of being willing to die for him, and its heroes are overwhelmingly concerned with their earthly renown
Marc Morris (The Anglo-Saxons A History of the Beginnings of England: 400–1066)
St. Swithun, the Anglo-Saxon bishop credited with numerous miracles, including the ability to restore broken eggs to wholeness, and of Saxon kings such as Eadwig, who, like Stephen, had ruled in war-torn times.
Dan Jones (The Plantagenets: The Warrior Kings and Queens Who Made England)