Ancient Chinese Philosophers Quotes

He who conquers himself is the mightiest warrior.

Civilize The Mind, But Make Savage The Body.

Laozi was an ancient Chinese philosopher. According to Chinese tradition, Laozi lived in the 6th century BC, however many historians contend that Laozi

The situations depicted in the Book of Changes are the primary data of life -- what happens to everybody, every day, and what is simple and easy to understand.

In the Tao Te Ching, the ancient Chinese philosopher Lao Tzu wrote, “Care about people’s approval and you will be their prisoner.

Development of Western science is based on two great achievements: the invention of the formal logical system (in Euclidean geometry) by the Greek philosophers, and the discovery of the possibility to find out causal relationships by systematic experiment (during the Renaissance). In my opinion, one has not to be astonished that the Chinese sages have not made these steps. The astonishing thing is that these discoveries were made at all.

Laozi was an ancient Chinese philosopher. According to Chinese tradition, Laozi lived in the 6th century BC, however many historians contend that Laozi actually lived in the 4th century BC, which was the period of Hundred Schools of Thought and Warring States Period, while others contend he was a mythical figure. Laozi was credited with writing the seminal Taoist work, the Tao Te Ching, which was originally known as the Laozi. Taishang Laojun was a title for Laozi in the Taoist religion. It refers to One of the Three Pure Ones. Source: Wikipedia

Most of the luxuries, and many of the so called comforts of life, are not only not indispensable, but positive hinderances to the elevation of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meager life than the poor. The ancient philosophers, Chinese, Hindoo, Persian, and Greek, were a class than which none has been poorer in outward riches, none so rich in inward.

Sun Tzu, the ancient Chinese philosopher, wrote the now classic The Art of War nearly twenty-five hundred years ago. This book has become the classic on how to achieve victory in the battlefield. He said this about the enemy: "If you know the enemy and know yourself, you need not fear the

The ancient Chinese philosophers saw the world as consisting of continuous substances and the ancient Greek philosophers tended to see the world as being composed of discrete objects or separate atoms. A piece of wood to the Chinese would have been a seamless, uniform material; to the Greeks it would have been seen as composed of particles. A novel item, such as a seashell, might have been seen as a substance by the Chinese and as an object by the Greeks. Remarkably, there is evidence that modern Asians also tend to see the world as consisting of continuous substances, whereas modern Westerners are more prone to see objects.

Our own thesis was sketched in the Introduction: the classical written Chinese language—the language in which the Analects was composed—is unique, being sharply distinct not only from all non-Sinitic languages but from spoken Chinese as well (ancient and modern), and that the differences between the two Chinese languages are of greater linguistic and philosophical significance than has been generally noticed.

If you are depressed, you are living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present.     —Lao Tzu; ancient Chinese philosopher, founder of Taoism, could have been one guy or a mythical compilation of many, nobody really knows for sure I

It’s the fear of what’s in the dark that scares us, not the dark itself. Thanks, ancient Chinese philosophers. You guys are the best. And the deadest. But mostly the best. Jack’s

If you are depressed, you are living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present. —Lao Tzu; ancient Chinese philosopher,

Chinese alchemy parallels European alchemy in postulating the change from watery lead (nigredo) to fiery heart (rubedo) and then to pure white (albedo) or gold (also known as the Philosopher’s Stone).22 Understandably, in ancient Greece, a “similar archetypal concept of a perfect being is that of Platonic man, round on all sides and uniting within himself the two sexes.”23

The thought turned him topsy-turvy. It seemed to summarize the whole worthless way of the world--if there was one. And versions of it began to flutter wildly through his head. You have to look round to see straight. Good enough. Useful. And the rough places plain. But all that's geometry. But it measures the earth. You have to go slow to catch up. Eat to get thin? no, but fast to grow fat, that was a fine one. Then lose to win? fail to succeed? Risky. Stop to begin. The form made noiseless music--lumly lum lum or lum-lee-lee lum--like fill to empty, every physical extreme. Die to live was a bit old hat. But default to repay. And lie to be honest. He liked the ring of that. Flack! I'm white in order to be black. Sin first and saint later. Cruel to be kind, of course, and the hurts in the hurter--that's what they say--a lot of blap. That's my name, my nomination: Saint Later. Now then: humble to be proud; poor to be rich. Enslave to make free? That moved naturally. Also multiply to subtract. Dee dee dee. Young Saint Later. A list of them, as old as Pythagoras had. Even engenders odd. How would that be? Eight is five and three. There were no middle-aged saints--they were all old men or babies. Ah, god--the wise fool. The simpleton sublime. Babe in the woods, roach in the pudding, prince in the pauper, enchanted beauty in the toad. This was the wisdom of the folk and the philosopher alike--the disorder of the lyre, or the drawn-out bow of that sane madman, the holy Heraclitus. The poet Zeno. The logician Keats. Discovery after discovery: the more the mice eat, the fatter the cats. There were tears and laughter, for instance--how they shook and ran together into one gay grief. Dumb eloquence, swift still waters, shallow deeps. Let's see: impenitent remorse, careless anxiety, heedless worry, tense repose. So true of tigers. Then there was the friendly enmity of sun and snow, and the sweet disharmony of every union, the greasy mate of cock and cunt, the cosmic poles, war that's peace, the stumble that's an everlasting poise and balance, spring and fall, love, strife, health, disease, and the cold duplicity of Number One and all its warm divisions. The sameness that's in difference. The limit that's limitless. The permanence that's change. The distance of the near at home. So--to roam, stay home. Then pursue to be caught, submit to conquer. Method--ancient--of Chinese. To pacify, inflame. Love, hate. Kiss, kill. In, out, up, down, start, stop. Ah . . . from pleasure, pain. Like circumcision of the heart. Judgement and mercy. Sin and grace. It little mattered; everything seemed to Furber to be magically right, and his heart grew fat with satisfaction. Therefore there is good in every evil; one must lower away to raise; seek what's found to mourn its loss; conceive in stone and execute in water; turn profound and obvious, miraculous and commonplace, around; sin to save; destroy in order to create; live in the sun, though underground. Yes. Doubt in order to believe--that was an old one--for this the square IS in the circle. O Phaedo, Phaedo. O endless ending. Soul is immortal after all--at last it's proved. Between dead and living there's no difference but the one has whiter bones. Furber rose, the mosquitoes swarming around him, and ran inside.

It is worth mentioning here that the Western translations of traditional medical systems have always referred to the basic constituents of biological entities as the elements, however, in the tibb system they are termed the basics, origins (‘ousoul, ), or phases, and never as elements. It was the Greek-Sicilian philosopher Empedocles (ca. 450 BCE) who termed the elements the four “roots” (rhizōmata, ιζματα)—a very close term to the Arabic term for origins. Plato seems to have been the one who introduced the term element (stoicheion, στοιχεον). We are using the term elements here because it is ubiquitous in the literature and used to refer to the same concept in Chinese traditional medicine and ayurvedic medicine. Although the ancients’ concepts

If you are depressed, you are living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present. —Lao Tzu; ancient Chinese philosopher, founder of Taoism, could have been one guy or a mythical compilation of many, nobody really knows for sure

Lao Tzu, the ancient Chinese philosopher, once said, “If you are depressed, you are living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present.

Mandelbrot's insights are reminiscent of the approach taken by the ancient formulators of the Yijing, the Chinese classic Book of Changes, who seem to be the first to arrive at an understanding of interlocking patterns of the human and natural worlds. Their insight was to imagine "a system of coordinates, a tabulation framework, a stratified matrix in which everything had its position, connected by the 'proper channels' with everything else." Chinese philosophers during the second and third centuries would also maintain that the seamless dimensionality in nature is the definitive characteristic of Dao-the way the world is formed and the way it behaves: "Way-making (dao) is the flowing together of all things (wanwu)," and "It is inherent in things that they are ties to each other, that one kind calls up another." Dao, or "way," is in many ways just life itself, the flowing of life, or even the changing world itself. "The flowing together of all things" in the quote above is wanwu, the totality of all that is happening in the world.

To attain knowledge, add things every day. To attain wisdom, remove things every day. —Lao Tzu, ancient Chinese philosopher

Early Confucian (and Chinese) classics can be read philosophically, if philosophy is understood as I suggested above. This understanding of philosophy then implies certain methods of reading these texts. It requires us to clarify and enrich the argumentation in these texts by making up the missing steps, and to tease out the hidden systems in these texts, always with their contemporary relevance in mind and with a sensibility to their original contexts simultaneously. To apply these methods to traditional texts, the first thing we need to do is to discover the apparent discrepancies and even contradiction within an argument and among different arguments in the same text or by the same author. After actively making these discoveries, however, we should not do what an analytically minded thinker of classical Chinese texts tends to do, such as claiming that the author failed to see the contradictions, he didn't know logic, and so on. Rather, we should apply the principle of respect and charity to the reading of these texts, for since ancient Greece or pre-Qin China, there haven't been many great thinkers in human history (which is why we call them 'great thinkers'). If we can easily find apparent confusion and contradictions in their works, as reasonable guess is not that they didn't think clearly but that we didn't; that is, we failed to appreciate the depth of these most profound thinkers in human history due to our own limited intellectual capacity or being confined to our own context. In this sense, to respect 'authority' (great thinkers and their texts) is to think critically and to criticize and transcend the authority of today (our own prejudices and close-mindedness). Therefore, after discovering the discrepancies, we should try to see if we can make up the missing steps, or reconstruct hidden coherence between apparently contradictory arguments.

While Socrates encouraged his students to seek truth by questioning everything, ancient Chinese philosophers counseled people to follow the rituals of sages from the ancient past. Rigorous copying of perfection was seen as the route to true mastery.

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【V信83113305】：Founded in 1877, the prestigious Nishogakusha University in Tokyo is a unique institution deeply rooted in the study of classical Chinese and Japanese literature. Its very name, meaning "Two Pine Trees School," symbolizes its foundational commitment to friendship and scholarly pursuit. For over a century, it has served as a vital guardian of East Asian cultural heritage, dedicated to preserving and interpreting ancient texts and philosophical traditions. While renowned for its rigorous humanities programs, particularly in literature and history, the university has also evolved to include contemporary studies. This blend of profound respect for the past with engagement with the present offers students a truly distinctive and enriching academic environment, fostering deep intellectual growth.，一比一原版二松学舎大学二松学舍大学毕业证购买, 【日本篇】二松学舍大学毕业证成绩单, 高质二松学舎大学二松学舍大学成绩单办理安全可靠的文凭服务, 快速办理二松学舎大学毕业证-二松学舍大学毕业证书-百分百放心, 日本大学文凭定制专业服务认证, 办二松学舍大学毕业证学位证书文凭认证可查, 二松学舎大学毕业证在线制作二松学舍大学文凭证书, 日本毕业证办理, 日本办二松学舍大学毕业证办成绩单购买

【V信83113305】：The American College of Taoist Traditional Chinese Medicine represents a unique fusion of ancient Eastern wisdom and Western holistic practice. Located in the United States, this institution is dedicated to preserving and teaching the profound medical and philosophical systems rooted in Daoism. Its curriculum extends far beyond acupuncture and herbal formulas, delving into the core principles of Yin-Yang balance, Qi cultivation, and harmony with the natural world. Students are trained not only as skilled practitioners of TCM modalities but also as stewards of a preventative, spirit-oriented approach to health. The college serves as a vital cultural bridge, making the nuanced teachings of classical Chinese medicine accessible to a new audience. It empowers graduates to heal by addressing the root causes of disharmony, embodying the Daoist ideal of living in effortless alignment with the universe.，【V信83113305】原版定制道家传统中医学院毕业证书,道家传统中医学院毕业证书-一比一制作,快速办理DTCOCMA毕业证-道家传统中医学院毕业证书-百分百放心,极速办理道家传统中医学院毕业证书,网络快速办理DTCOCMA毕业证成绩单,本地美国硕士文凭证书原版定制DTCOCMA本科毕业证书,100%定制DTCOCMA毕业证成绩单,加急多少钱办理DTCOCMA毕业证-道家传统中医学院毕业证书,DTCOCMA毕业证怎么办理-加钱加急,DTCOCMA毕业证成绩单办理道家传统中医学院毕业证书官方正版

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