Allah Guides Quotes

Love Dogs One night a man was crying, Allah! Allah! His lips grew sweet with the praising, until a cynic said, "So! I have heard you calling out, but have you ever gotten any response?" The man had no answer to that. He quit praying and fell into a confused sleep. He dreamed he saw Khidr, the guide of souls, in a thick, green foliage. "Why did you stop praising?" "Because I've never heard anything back." "This longing you express is the return message." The grief you cry out from draws you toward union. Your pure sadness that wants help is the secret cup. Listen to the moan of a dog for its master. That whining is the connection. There are love dogs no one knows the names of. Give your life to be one of them.

In the Name of Allah, the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). The Most Beneficent, the Most Merciful. The Only Owner of the Day of Recompense (i.e. the Day of Resurrection) You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Way... The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray. (The Qur'an- Surah Al-Fatihah)

When you find yourself in one of those mystical/devotional frames of mind or in am emergency and you feel you want to pray, then pray. Don’t ever be ashamed to pray or feel prevented by thinking yourself unworthy in any way. Fact is whatever terrible thing you may have done, praying will always turn your energy around for the better. Pray to whomever, whatever, and whenever you choose. Pray to the mountain, pray to the ancestors, pray to the Earth, pray to the Tao (but it won’t listen!), pray to the Great Mother, pray to Jehovah, Allah, Buddha, Jesus, Lakshmi, Siva, pray to the Great Spirit, it makes no difference. Praying is merely a device for realigning the mind, energy, and passion of your local self with the mind, energy and passion of your universal self. When you pray, you are praying to the god or goddess within you. This has an effect on your energy field, which in turn translates into a positive charge that makes something good happen.

I am the guide and the guided. I am the father of the orphans and the destitute, and the guaridan of the widows. I am the refuge of the weak person and the haven of every fearful one. I am the leader of the believers to paradise. I am the strong rope of Allah(swt); I am Allah's firmest handle and the word of Godwariness. I am the eye of Allah(swt), His truthful tongue and His hand.

If our lives are pleasing to Allah, and our goals are things which He approves then we can expect His Divine Assistance in accomplishing them, which includes Barakah in our time.

Islamic science is related profoundly to the Islamic world view. It is rooted deeply in knowledge based upon the unity of Allah or al-tawhid and a view of the universe in which Allah’s Wisdom and Will rule and in which all things are interrelated reflecting unity on the cosmic level. In contrast, Western science is based on considering the natural world as a reality which is separate from both Allah and the higher levels of being. At best, Allah is accepted as the creator of the world, as a mason who has built a house which now stand on its own. His intrusion into the running of the world and His continuous sustenance of it are not accepted in the modern scientific world view.

Our daily prayer ought to be: Please universe, help me help myself and help me show others how to help themselves.

Oh Allah, open my heart to receive the light of Your guidance and all-encompassing love. My Lord, guide me to the inner truths of my own being and help me to walk the spiritual path with gratitude and humility.

The religious faith that we are born into is largely determined by the region where we live and the ethnic background of our family. In my case, I was born to an African American family in the southern region of the United States. Like most families of our description, we embraced the Baptist religious tradition. Although I went from Baptist to Buddhist, I’ve honored my family’s heritage and cherish the similarities between these two paths. Baptist teachings encouraged me to work toward attaining admission into a heavenly paradise, while Buddhism inspires me to attain the enduring and enlightened life condition of Buddhahood. Although the goals of these two spiritual paths may sound somewhat different, both focus on creating a state of indestructible, eternal happiness. To me, that is an important similarity. I’ve met people from all over the world, from many cultures and faiths, and I believe that all religious traditions share the same basic aspirations at their core—to experience everlasting joy by aligning with the positive forces of the universe. We may describe this ultimate reality as Jehovah, God, Allah, Jesus, Hashem, Tao, Brahma, the Creator, the Mystic Law, the Universe, the Force, Buddha nature, Christ consciousness, or any number of other expressions.

When you're young and single, you have fewer responsibilities. You can focus on studying, improving your character, and utilising your talents in the path of Allah.

Right now, get down on your hands and knees and pray to God or Allah or Buddha or whoever if you are an unsophisticated investor.

And He found you lost and Guided [you]," (Surah al Duha, ayah 7)

No better leaders guiding you on the Path of Allah Than the Qur'an and the sacred Traditions. Only Muhammad's hand and heart are able To take care of the secrets' treasury (the human heart). If your heart is filled by Ahmad's light, Be assured that you are saved from the Fire. قاید و سایق صراط‌الله به ز قرآن مدان و به ز اخبار جز به دست و دل محمد نیست حل و عقد خزانهٔ اسرار چون دلت بر ز نور احمد بود به یقین دان که ایمنی از نار

Tears are not weakness–they are mercy. Quran is medicine. Duaa is salvation. Prostration is recovery, and the last third of the night is our emergency room. Cry to Allah and you will heal. Break to Allah and He will mend your heart.

During the era of the rightly-guided Khaleefahs, the Muslim Nation was built on the principle of justice. This is mainly why Muslims were so prosperous during those times. Ibn Taymiyyah (may Allah have mercy on him) wrote, “Verily, Allah helps a just country, even if its people are disbelievers; and He does not help a wrongdoing, oppressive country, even if its people are Muslims. It is through justice that men become upright, and it is through justice that wealth becomes abundant [among a people].

The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, Oxford University Press, 1955. An English translation of the earliest biography of Muhammad—written by a pious Muslim. Virtually every page presents a devastating refutation of the whitewashed, peaceful Muhammad of PC myth.

Jehovah, the Christian name for God derived from the Hebrew Yahweh, (from the letters YHWH), is translated as "I AM." YOU ARE the essence of life—the Cosmic Consciousness that creates, lives in, and destroys all things. In Buddhism, your true nature is referred to as your “Buddha Nature.” Muslims refer to it as Allah, Native tribes have often called it the Great Spirit, Taoists refer to it as the Tao, and numerous other cultures throughout history have all created their own distinctive names for it. But the one eternal reality that these cultures point to remains the same—and this reality is YOU.

Love your enemies and pray for those who persecute you.” Jesus (Matthew 5:44) “Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the hearts of the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know.” Qur’an 8:60

In the name of Allah, the Beneficent, the Merciful Praise be to Allah, Lord of the Worlds The Beneficent, the Merciful, Master of the Day of Requital. Thee do we serve and Thee do we beseech for help. Guide us on a straight path, The path of those whom Thou has favored; Not of those who earn Thine anger nor of those who go astray.

Allah is CLOSER to you than your jugular vein, He knows your DEEPEST thoughts; he feels your pain. Any problems, RAISE your hands to Allah and complain, The most compassionate, the one who LOVES you greatly. Allah is more MERCIFUL than a mother is to her baby, HOLD on to the QUR’AN and the SUNNAH tightly. A guiding LIGHT, shining brightly...

Muhammad vs. Jesus “Love your enemies and pray for those who persecute you.” Jesus (Matthew 5:44) “Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the hearts of the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know.” Qur’an 8:60

A believers’ most powerful tool is his dua. Imam Ibn al-Qayyim says regarding this : “If Allah did not want to accept your dua, He would have not guided you to make it (in the first place).” He also said: “whoever is inspired (By Allah) to supplicate (to Allah), then a response has already been intended for him, for Allah has said ‘Call on me, I will answer you’ [Quran 40:60].

O you who believe! do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people.

All this means that warfare against unbelievers until they either become Muslim or pay the jizya—the special tax on non-Muslims in Islamic law—“with willing submission” (Qur’an 9:29) is the Qur’an’s last word on jihad. Mainstream Islamic tradition has interpreted this as Allah’s enduring marching orders to the human race: The Islamic umma (community) must exist in a state of perpetual war with the non-Muslim world, punctuated only by temporary truces.

The very worst that could happen would be for Jayda to fall in love with a godless man whilst she was in London. If it were an Englishman he would most likely be an infidel and apostate, a kafir. As a stream of light rayed its column from the dome and shifted all other perspectives into shadow, Jamil squeezed his eyes shut away from the beam and prayed again that his sister could be guided to Allah; but the thought most acute to him at that moment was that such a temptation would appeal to her.

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] When the night covered him over, He saw a star: He said: 'This is my Lord.' But when it set, He said: 'I love not those that set.' When he saw the moon rising in splendour, he said: 'This is my Lord.' But when the moon set, He said: 'unless my Lord guide me, I shall surely be among those who go astray.' When he saw the sun rising in splendour, he said: 'This is my Lord; this is the greatest (of all).' But when the sun set, he said: 'O my people! I am indeed free from your (guilt) of giving partners to Allah. 'For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.

Child marriage The Qur’an takes child marriage for granted in its directives about divorce. Discussing the waiting period required in order to determine if the woman is pregnant, it says: “If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not yet menstruated” (Qur’an 65:4, emphasis added). In other words, Allah is here envisioning a scenario in which a prepubescent woman is not only married, but is being divorced by her husband. One reason why such a verse might have been “revealed” to Muhammad is that he himself had a child bride: The Prophet “married ‘Aisha when she was a girl of six years of age, and he consummated that marriage when she was nine years old.”10 Child marriages were common in seventh-century Arabia—and here again the Qur’an has taken a practice that should have been abandoned long ago and given it the sanction of divine revelation.

People do not feel anxious or weary when they follow the Qur’an’s morality. However, the enjoyment derived from doing something with worldly aims in mind is very limited and of short duration. When the benefits gained run out, their eagerness to continue subsides and the aim becomes regarded as a bother. But those who seek Allah’s favor are rewarded with pleasure, for they know that they will be rewarded for their intention and not for the nature of the act. Therefore, they will never get bored with doing it: Their [the sacrificial animals’] flesh and blood does not reach Allah, but your heedfulness does. In this way He has subjected them to you so that you might proclaim Allah’s greatness for the way that He has guided you. Give good news to those who do good. (Surat al-Hajj: 37) Adnan Oktar Harun Yahya 33 And so, no matter what they do, if they perform it in the hope of winning Allah’s pleasure, and if they keep on doing so until the end of their lives, they will never get bored or lose their enjoyment in doing it again and again. No matter how long they do that deed, their love and desire for earning Allah’s favor will cause them to constantly create new and beautiful things on their horizon. Having rooted their morality in fear of Him, they form close relationships and friendships with those around them; have no desire for rank, position, or money; and are never jealous or anxious.

From being a tiny, despised community, the Muslims were now a force with which the pagans of Arabia had to reckon—and they began to strike terror in the hearts of their enemies. Muhammad’s claim to be the last prophet of the One, True God appeared validated by a victory against enormous odds. With this victory, certain attitudes and assumptions were being planted in the minds of Muslims, which remain with many of them to this day. These include: Allah will grant victory to his people against foes that are superior in numbers or firepower, so long as they remain faithful to his commands. Victories entitle the Muslims to appropriate the possessions of the vanquished as booty. Bloody vengeance against one’s enemies belongs not solely to the Lord, but also to those who submit to him on earth. That is the meaning of the word Islam: submission. Prisoners taken in battle against the Muslims may be put to death at the discretion of Muslim leaders. Those who reject Islam are “the vilest of creatures” (Qur’an 98:6) and thus deserve no mercy. Anyone who insults or even opposes Muhammad or his people deserves a humiliating death—by beheading if possible. (This is in accordance with Allah’s command to “smite the necks” of the “unbelievers” (Qur’an 47:4)). Above all, the battle of Badr was the first practical example of what came to be known as the Islamic doctrine of jihad—a doctrine that holds the key to the understanding of both the Crusades and the conflicts of today.

The Qur’an’s tolerant verses: “canceled” What’s more, the Qur’an’s last word on jihad is not defensive, but offensive. The suras of the Qur’an are not arranged chronologically, but according to length. However, Islamic theology divides the Qur’an into “Meccan” and “Medinan” suras. The Meccan ones come from the first segment of Muhammad’s career as a prophet, when he simply called the Meccans to Islam. Later, after he had fled to Medina, his positions hardened. The Medinan suras are less poetic and generally much longer than those from Mecca; they’re also filled with matters of law and ritual—and exhortations to jihad warfare against unbelievers. The relatively tolerant verses quoted above and others like them generally date from the Meccan period, while those with a more violent and intolerant edge are mostly from Medina. Why does this distinction matter? Because of the Islamic doctrine of abrogation (naskh). This is the idea that Allah can change or cancel what he tells Muslims: “None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: knowest thou not that Allah Hath power over all things?” (Qur’an 2:106). According to this idea, the violent verses of the ninth sura, including the Verse of the Sword (9:5), abrogate the peaceful verses, because they were revealed later in Muhammad’s prophetic career: In fact, most Muslim authorities agree that the ninth sura was the very last section of the Qur’an to be revealed.

But Paradise would not be a bore for Muslims with different proclivities. Allah also promised his blessed that in Paradise, “round about them will serve, devoted to them, young male servants handsome as pearls well-guarded” (Qur’an 52:24), “youths of perpetual freshness” (Qur’an 56:17): “if thou seest them, thou wouldst think them scattered pearls” (Qur’an 76:19). But surely the Qur’an isn’t condoning homosexuality, is it? After all, it depicts Lot telling the people of Sodom: “For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds” (7:81) and “of all the creatures in the world, will ye approach males, and leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing all limits!” (26:165). A hadith commands that “if a man who is not married is seized committing sodomy, he will be stoned to death.”6 Another hadith has Muhammad saying: “Kill the one who sodomizes and the one who lets it be done to him.”7 These strictures have worked their way into Islamic legal codes, such that two Saudis were so anxious to avoid a flogging or prison term that they murdered a Pakistani who witnessed their “shameful acts” by running over him with a car, smashing his head in with a rock, and setting him on fire.8 But the pearl-like youths of Paradise have given rise to a strange double-mindedness about homosexuality in Islam. The great poet Abu Nuwas openly glorified homosexuality in his notorious poem the Perfumed Garden:

All that we have seen in this work shows us one clear fact: The Qur'an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah's word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur'an's revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed in detail in this book, to have been known with the level of knowledge and technology available in 7th century Arabia. With this in mind, let us ask: Could anyone in 7th century Arabia have known that our atmosphere is made up of seven layers? Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother? Could anyone in 7th century Arabia have known that the universe is "steadily expanding," as the Qur'an puts it, when modern scientists have only in recent decades put forward the idea of the "Big Bang"? Could anyone in 7th century Arabia have known about the fact that each individual's fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment? Could anyone in 7th century Arabia have known about the role of one of Pharaoh's most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago? Could anyone in 7th century Arabia have known that the word "Pharaoh" was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims? Could anyone in 7th century Arabia have known about Ubar and Iram's Pillars, which were only discovered in recent decades via the use of NASA satellite photographs? The only answer to these questions is as follows: the Qur'an is the word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, "If it had been from other than Allah, they would have found many inconsistencies in it." (Qur'an, 4:82) Every piece of information the Qur'an contains reveals the secret miracles of this divine book. The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur'an, Allah tells us the following: This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:37-38) And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur'an, 6:155)

In the name of Allah, the Beneficent, the Merciful,  All praise is due to Allah, the Lord of the Worlds,  The Beneficent, the Merciful,  Master of this Day of Judgment in which we now live,  Thee do we serve and Thee do we beseech for thine aid.  Guide us on the right path,  The path upon which Thou hast bestowed favors,  Not the path upon which Thy wrath is brought down  Nor of those who go astray after they have heard Thy teaching  Say : He Allah is one God  Allah is He upon whom nothing is independent but  Upon whom we all depend  He neither begets nor is He begotten and none is like Him.  I bear witness there is none to be served but Allah,  And I bear witness that The Honorable Elijah Muhammad is  His True Servant and Last Apostle...Amen

truth they had disputed, in accordance with His will. Allah guides whom He wills to a straight path.

You killed a Christian? Fine. But if the victim had been a Muslim. . . The rules for restitution for wrongful death are also illuminating for Infidels. The Koran (2:178) establishes a law of retaliation (qisas) for murder: equal recompense must be given for the life of the victim, which can take the form of blood money (diyah): a payment to compensate for the loss suffered. In Islamic law (Sharia), the amount of compensation varies depending on the identity of the victim. ‘Umdat al-Salik (Reliance of the Traveller), a Sharia manual that Cairo’s prestigious Al-Azhar University certifies as conforming to the “practice and faith of the orthodox Sunni community,” says that the payment for killing a woman is half that to be paid for killing a man. Likewise, the penalty for killing a Jew or Christian is one-third that paid for killing a male Muslim.1 The Iranian Sufi Sheikh Sultanhussein Tabandeh, one of the architects of the legal codes of the Islamic Republic of Iran, explains that punishments in Iran for other crimes differ as well, depending on whether the perpetrator is a Muslim. If a Muslim “commits adultery,” Tabandeh explains, “his punishment is 100 lashes, the shaving of his head, and one year of banishment.” (He is referring, of course, to a Muslim male; a Muslim female would in all likelihood be sentenced to be stoned to death.) “But if the man is not a Muslim,” Tabandeh continues, “and commits adultery with a Muslim woman his penalty is execution.”   Bible vs. Koran “Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves.” —Koran 48:29 “So whatever you wish that men would do to you, do so to them.” —Matthew 7:12 Furthermore, if a Muslim kills a Muslim, he is to be executed, but if he kills a non-Muslim, he incurs a lesser penalty: “If a Muslim deliberately murders another Muslim he falls under the law of retaliation and must by law be put to death by the next of kin. But if a non-Muslim who dies at the hand of a Muslim has by lifelong habit been a non-Muslim, the penalty of death is not valid. Instead the Muslim murderer must pay a fine and be punished with the lash.

Consequently, when Muslims today say they revere Jesus and even that they recognize Christianity as a legitimate faith, they are being disingenuous. For the Christianity that the Koran recognizes is not Christianity as millions practice it around the world today. This is a key source of much of the enduring suspicion and mistrust between Muslims and Christians. The Saudi Sheikh Abd Al-Muhsin Al-Qadhi expatiated on the Koranic view of mainstream Christianity in a recent sermon, in which he also elaborated a contemptuous view of Christian charity:            Today we will talk about one of the distorted religions, about a faith that deviates from the path of righteousness . . . about Christianity, this false faith, and about the people whom Allah described in his book as deviating from the path of righteousness. We will examine their faith, and we will review their history, full of hate, abomination, and wars against Islam and the Muslims. In this distorted and deformed religion, to which many of the inhabitants of the earth belong, we can see how the Christians deviate greatly from the path of righteousness by talking about the concept of the Trinity. As far as they are concerned, God is the Father, the Son, and the Holy Ghost: three who are one.                   . . . They see Jesus, peace be upon him, as the son of Allah. . . . It is the Christians who believe Jesus was crucified. According to them, he was hanged on the cross with nails pounded through his hands, and he cried, “My God, why have you forsaken me?” According to them, this was so that he would atone for the sins of mankind. . . . Regardless of all these deviations from the path of righteousness, it is possible to see many Muslims . . . who know about Christianity only what the Christians claim about love, tolerance, devoting life to serving the needy, and other distorted slogans. . . . After all this, we still find people who promote the idea of bringing our religion and theirs closer, as if the differences were miniscule and could be eliminated by arranging all those [interfaith] conferences, whose goal is political.18 The idea that Christianity is a “distorted, deformed religion” created by people who were bent on rejecting the prophet Muhammad fuels a great deal of Muslim hatred for Christianity, Christians, and the West to this day.

Although Saudi authorities promised after the September 11 attacks to revise textbooks that taught hatred against Jews and Christians, as late as 2006 Saudi texts still referred to Jews as “apes” and Christians as “swine.”27 And in April 2008 a British employment tribunal awarded 70,000 pounds ($115,000) to a teacher who had been fired from a Saudi-funded Islamic school for exposing that the school’s textbooks spoke of “the repugnant characteristics of the Jews” and asserted, “Those whom God has cursed and with whom he is angry, he has turned into monkeys and pigs. They worship Satan.”28 There is an endless parade of similar examples. In March 2004 Sheikh Ibrahim Mudayris, speaking on official Palestinian Authority television, railed against “the Jews today taking revenge for their grandfathers and ancestors, the sons of apes and pigs.”29 And during the swine flu scare in May 2009, Sheikh Ahmad ‘Ali ‘Othman, the superintendent of da’wa [Islamic proselytizing] affairs at the Egyptian Ministry of Religious Endowments, declared that “all pigs are descended from the Jews whom Allah transformed into apes, swine and worshippers of Satan, and must therefore be slaughtered.” Othman based his argument on Koran 5:60, one of the Koran’s notorious “apes and pigs” passages.30 In his televised sermon denouncing the Jews regardless of their actions in Israel or elsewhere, Muhammad Hussein Ya’qoub also invoked this theme: “As for you Jews—the curse of Allah upon you. The curse of Allah upon you, whose ancestors were apes and pigs. . . . Allah, we pray that you transform them again, and make the Muslims rejoice again in seeing them as apes and pigs. You pigs of the earth! You pigs of the earth! You kill the Muslims with that cold pig [blood] of yours.”31 Jews as apes and pigs: it’s in the Koran, holy book of the religion of peace.

What about Jerusalem? When discussing the Israeli–Palestinian conflict, pundits and politicians often tell us that Jerusalem is one of the holy cities of Islam—indeed, its third holiest city, right after Mecca and Medina. But in reality, the Islamic claim to Jerusalem is extremely tenuous, based only on a legendary journey of Muhammad—a journey that is at best a dream and at worst a fabrication. The Koran refers to this journey only obliquely and in just one place; Islamic tradition fills in the details and connects Jerusalem with the words of the Koran. But the Koran itself never mentions Jerusalem even once—an exceptionally inconvenient fact for Muslims who claim that the Palestinians must have a share of Jerusalem because the city is sacred to Islam. Muhammad’s famous Night Journey is the basis of the Islamic claim to Jerusalem. The Koran’s sole reference to this journey appears in the first verse of sura 17, which says that Allah took Muhammad from “the Sacred Mosque” in Mecca “to the farthest [al-aqsa] Mosque.” There was no mosque in Jerusalem at this time, so the “farthest” mosque probably wasn’t really the one that now bears that name in Jerusalem, the Al-Aqsa mosque located on the Temple Mount. Nevertheless, Islamic tradition is firm that this mosque was in Jerusalem.

No Christian friends, please, we’re Muslims The Koran warns Muslims that the Jews and pagans will be their worst enemies, but “nearest among them in love to the believers wilt thou find those who say, ‘We are Christians,’ because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant” (5:82). One Muslim interpretation of this passage holds that it refers not to all Christians, but only to those who accept Islam; this is made clear by the following two verses, in which those Christians accept Muhammad’s message. But even if one takes the text at face value, the totality of the Koranic record suggests that while Christians may themselves feel “nearest in love” to the Muslims, Muslims are not to return the favor. For Allah commands them, “O ye who believe! Take not the Jews and the Christians for your friends and protectors: they are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust” (5:51).

Women are inherently crooked? Certainly some Muslim clerics think so—or at least, they do not believe in legal equality for women. Bangladeshi Islamic cleric Mufti Fazlul Haq Amini read the same Koran that Tony Blair found so progressive and yet complained about attempts in his native country to establish equal property rights for women. The problem? That would be “directly against Islam and the holy Koran.”7 And where do Muslims get such ideas? They stem from the overall inferior status of women promulgated in the Koran, which specifically refutes the notion that women have as much basic human dignity as men. To the contrary, Allah says men are superior. When giving regulations for divorce, Allah stipulates that women “have rights similar to those (of men) over them in kindness.” Similar, but not identical, for “men are a degree above them” (2:228). Far from mandating equality, the Koran portrays women as essentially possessions of men. The Koran likens a woman to a field (tilth), to be used by a man as he wills: “Your women are a tilth for you (to cultivate) so go to your tilth as ye will” (2:223). And in a tradition Muhammad details the qualities of a good wife, including that “she obeys when instructed” and “the husband is pleased to look at her.”8 The Koran decrees women’s subordination to men in numerous other verses:            •    It declares that a woman’s legal testimony is worth half that of a man: “Get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her” (2:282).            •    It allows men to marry up to four wives, and also to have sex with slave girls: “If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice” (4:3).            •    It rules that a son’s inheritance should be twice the size of that of a daughter: “Allah (thus) directs you as regards your children’s (inheritance): to the male, a portion equal to that of two females” (4:11).            •    It allows for marriage to pre-pubescent girls, stipulating that Islamic divorce procedures “shall apply to those who have not yet menstruated” (65:4).

There is only one speaker throughout: Allah himself (although there are a few exceptions that bedevil Koranic commentators to this day). Because it is without doubt, and because it is entirely Allah’s word, without any human element whatsoever, and because he guarantees its preservation, it cannot be questioned. Historically this has made the words of the Koran—on wife-beating, the treatment of non-Muslims, and much more—a virtually insurmountable obstacle to reform within Islam. Reformers are immediately branded as heretics or apostates, and are frequently subject to persecution from authorities anxious to safeguard Islamic orthodoxy. To

However, not all Muslims have always believed that the Koran is eternal and uncreated—a fact that has important implications for modern-day hopes for the emergence of a moderate brand of Islam. The reformist Mu’tazilite movement swept through the Islamic world in the ninth century, becoming the state religion of the Abbasid Caliphate (Islamic empire). The Mu’tazilites (“Separated Ones,” or “Those Who Have Withdrawn”) held that reason rather than simply blind faith in the Koran must play a role in a Muslim’s encounter with Allah. Accordingly, Mu’tazilite theologians were uncomfortable with literal interpretations of some Koranic passages, and even declared that the book itself was created.

The debate over whether the sacred book was created or existed eternally had enormous practical implications. The Mu’tazilites developed a method of Koranic interpretation that was freer from the literal meaning of the text than most Muslim divines dared to venture. For example, they reinterpreted the injunction that Allah “leads the wrongdoers astray” (14:27) so as to reject predestination; they simply denied that Allah would lead people astray and condemn them to Hell. The caliph (Islamic emperor) Ja’far al-Mutawakkil (847–861), however, crushed the Mu’tazilite movement and branded it a heresy. Asserting that the Koran was created became a crime punishable by death. And to this day, the marginalization and discrediting of the Mu’tazilites casts a long shadow over “moderate Islam.” If today’s moderates stray too far from a literal reading of the Koran (including its ferocity toward unbelievers), they risk being accused of advocating long-discredited heresies. The Mu’tazilite experience provides ample historical precedent and a ready methodology that literalists use to cast suspicion on any reading of the Koran that doesn’t take all its words at face value.

Bible vs. Koran “Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them: thereafter is the time for either generosity or ransom, until the war lays down its burdens. . . . But those who are slain in the Way of Allah, He will never let their deeds be lost.” —Koran 47:4 “And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, ‘Lord, do you want us to bid fire come down from heaven and consume them?’ But he turned and rebuked them. And they went on to another village.” —Luke 9:52–56

HIDDEN POLYTHEISM: MAKING A DISPLAY OF PRAYERS The second kind of polytheism is hidden polytheism, such as making a display of our prayers or other forms of obedience to Allah. The difference between this polytheism and polytheism in prayers is that in the case of polytheism in prayers we associate some other thing or being with Allah. If someone directs his attention towards anything other than Allah, in the ritual prayer, or if, by the suggestion of shaitan, he has a picture of a false deity in his mind, or if his guide is the center of his attention, then he is a polytheist. Nothing except Allah, should be the object of attention in our worship. The Prophet said that if someone does a good deed and makes someone else a partner with Allah in it, then his whole deed is for the partner. Allah hates that action as well as its doer. It has also been reported that the Holy Prophet said that if someone offers the ritual prayer, observes a fast, or performs the Pilgrimage and has the idea that by his doing so the people will praise him, "then verily, he has made a partner with Allah in his action.

Marrying young—very young The Koran takes child marriage for granted in its directives about divorce. Discussing the waiting period required in order to determine if a woman is pregnant, it says, “If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not yet menstruated” (65:4, emphasis added). Allah thus gives instructions for a situation in which a pre-pubescent woman is not only married, but is being divorced by her husband. Such a verse might have made its way into the Koran because of the notorious fact that Muhammad himself had a child bride. According to Sahih Bukhari, the hadith collection that Muslims consider most reliable, “The Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).” Another tradition recalls that at the age of nine, she was playing on a swing with some of her friends when Muhammad came for her.20

Now that we have seen what is in the Koran, let’s consider what is not in the Muslim holy book. Islam, being one of the “world’s great religions,” as well as one of the “three great Abrahamic faiths,” enjoys the benefit of certain assumptions on the part of uninformed Americans and Europeans. Many people believe that since Islam is a religion, it must teach universal love and brotherhood—because that is what religions do, isn’t it? It must teach that one ought to be kind to the poor and downtrodden, generous, charitable, and peaceful. It must teach that we are all children of a loving God whose love for all human beings should be imitated by those whom he has created. Certainly Judaism and Christianity teach these things, and they are found in nearly equivalent forms in Eastern religions. But when it comes to Islam, the assumptions are wrong. Islam makes a distinction between believers and unbelievers that overrides any obligation to general benevolence. A moral code from the Koran As we have seen, the Koran recounts how Moses went up on the mountain and encountered Allah, who gave him tablets—but says nothing about what was written on them (7:145). Although the Ten Commandments do not appear in the Koran, the book is not bereft of specific moral guidelines: its seventeenth chapter enunciates a moral code (17:22–39). Accordingly, Muslims should:           1.    Worship Allah alone.           2.    Be kind to their parents.           3.    Provide for their relatives, the needy, and travelers, and not be wasteful.           4.    Not kill their children for fear of poverty.           5.    Not commit adultery.           6.    Not “take life—which Allah has made sacred—except for just cause.” Also, “whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying”—that is, one should make restitution for wrongful death.           7.    Not seize the wealth of orphans.           8.    “Give full measure when ye measure, and weigh with a balance that is straight”—that is, conduct business honestly.           9.    “Pursue not that of which thou hast no knowledge.”           10.  Not “walk on the earth with insolence.” Noble ideals, to be sure, but when it comes to particulars, these are not quite equivalent to the Ten Commandments. The provision about not taking life “except for just cause” is, of course, in the same book as the thrice-repeated command to “slay the idolaters wherever you find them” (9:5; 4:89; 2:191)—thus Infidels must understand that their infidelity, their non-acceptance of Islam, is “just cause” for Muslims to make war against them. In the same vein, one is to be kind to one’s parents—unless they are Infidels: “O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers” (9:23). You

Quite so: the choice, as laid out by Muhammad himself, is conversion, subjugation as dhimmis, or the sword.49 Qutb accordingly denies any contradiction between the injunction that “there is no compulsion in religion” and the imperative to fight until “religion is for Allah” (2:193). He says that “Islam has not used force to impose its beliefs.” Rather, jihad’s “main objective has been the establishment of a stable society in which all citizens, including followers of other religious creeds, may live in peace and security”—although not with legal equity, as 9:29 emphasizes. For Qutb, that “stable society” is the “Islamic social order,” the establishment of which is a chief objective of jihad.50 In this light, the verse saying there is no compulsion in religion and the one ordering Muslims to fight until religion is for Allah go together without any trouble. Muslims must fight until “religion is for Allah,” but refrain from forcing anyone to accept Allah’s religion. They enforce subservience upon those who refuse to convert, such that many of them subsequently convert to Islam so as to escape the humiliating and discriminatory regulations of dhimmitude—but when they convert, they do so freely.

But even if that were true, the key phrase “begin not hostilities” doesn’t necessarily mean what many Westerners assume or hope it means. The command to fight until “there prevail justice and faith in Allah” suggests there is an aspect to the warfare that is not purely defensive: Muslims must continue the war until Allah’s law prevails over the world, which implies a conflict without end. The passage concludes, “And fight them until persecution is no more, and religion is for Allah” (2:193). Ibn Ishaq explains that this means that Muslims must fight against unbelievers “until God alone is worshipped.”11 Ibn Kathir also contends that the verse instructs Muslims to fight “so that the religion of Allah becomes dominant above all other religions.”12 Bulandshahri puts it in starker terms: “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.”13 That bears repeating. “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.” That’s an open-ended declaration of war against every non-Muslim, in all times and in all places.

And mind you, Muslims would still regard this onslaught as essentially defensive—a defensive action against the aggressions of unbelief. If Muslims must fight until unbelief does not exist, the mere presence of unbelief constitutes sufficient aggression to commence hostilities. This is one of the foundations for the supremacist notion that Muslims must wage war against unbelievers until those unbelievers are either converted to Islam or subjugated under the rule of Islamic law, as verse 9:29 states explicitly. As Muhammad puts it in an Islamic tradition: “I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.”16 Thus, if one does not accept Muhammad as a prophet, the sanctity of one’s life and possessions (“blood and riches”) is not guaranteed.

But . . . but . . . my Muslim friends tell me Islam is peaceful! Your Muslim friends may indeed be peaceful and reject these teachings. Or they may not know about them, because their teachers did not emphasize them. Or, they may be lying. It’s unfortunate, but true: Islam is the only major religion with a developed doctrine of deception. Many believe this doctrine, called taqiyya, is exclusively Shi’ite, but actually it is founded upon Koranic passages. Chief among these is this one: “Let not the believers take for friends or helpers unbelievers rather than believers. If any do that, in nothing will there be help from Allah; except by way of precaution, that ye may guard yourselves from them” (3:28). Ibn Kathir explains that in this verse, “Allah prohibited His believing servants from becoming supporters of the disbelievers, or to take them as comrades with whom they develop friendships, rather than the believers.” However, exempted from this rule were            those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curse them.” Al-Bukhari said that Al-Hasan said, “The Tuqyah [taqiyyah] is allowed until the Day of Resurrection.

The historic importance of the Khidr story is unfortunate, given another lesson that emerges from it in Islamic tradition: don’t kill children, unless you know they’re going to grow up to be unbelievers. One early Muslim, Najda, recalled, “The Messenger of Allah (may peace be upon him) used not to kill the children, so thou shouldst not kill them unless you could know what Khadir had known about the child he killed, or you could distinguish between a child who would grow up to be a believer (and a child who would grow up to be a non-believer), so that you killed the (prospective) non-believer and left the (prospective) believer aside.”26 This interpretation may help to explain the persistent phenomenon of honor killing in Islamic countries and even among Muslims in the West, in which a Muslim kills a daughter or other relative who has “shamed” him by engaging in allegedly un-Islamic activity, such as dating a non-Muslim boy or adopting Western clothing. Muslims who take the Koran literally can find a justification in this passage for such acts by claiming his victim was turning into an unbeliever.

i may be always distorted but i didn't forget my creator (Allah) please, guide me to the right path..

Allah is the First, Allah is the Last, Whatever you can think of, Allah is not that. Allah's mercy overpowers his wrath, May Allah guide us all to the straight path.

Allah is the First, Allah is the Last, Whatever you can think of, Allah is not that. Allah's mercy overpowers his wrath, May Allah guide us all to the straight path.

A GUIDE TO DIFFERENT RELIGIONS Taoism: Shit happens. Zen: What is the sound of shit happening? Hinduism: This shit's happened before. Buddhism: If shit happens, it isn't really shit. Islam: If shit happens, it's the will of Allah. Protestantism: Shit happens because we don't work hard enough. Catholicism: Shit happens because we are bad. Christian Fundamentalism: Shit happens because the Bible says so. Jehovah's Witness: Knock, knock. 'Shit happens." Judaism: Why does shit always happen to us? Agnosticism: We don't know shit. Atheism: No shit. Hare Krishna: Shit happens - rama rama ding ding. Rastafarianism: Let's smoke this shit.

It is Allah’s Will to make things clear to you, guide you to the ˹noble˺ ways of those before you, and turn to you in mercy.

Your messengers and prophets stood at this spot and prayed to you. There's a world of difference between my prayers and theirs.' He was pleading. 'I am no prophet to pray the way they do. I am an ordinary human being with very human failings. My desires and my aspirations are all very ordinary. No one must have stood here and wept for a woman—how lower can my position, my debasement be, that standing in this pristine and sacred place, I should beg and plead for a woman? But I have no control over my heart nor over my tears. It was not I who gave her a place in my emotions, in my heart—it was You who put her there. Why have You so filled my heart with love for her that even though I stand in Your presence, I miss her? Why have You made me so helpless that I have no power over my existence? I am that being who was created with all these failings. I am that being who has no guide but You. And that woman—she stands at every turn that my life takes, preventing me from making any move, going ahead. Either completely erase all thought of her from my heart, take away my love for her, or grant her to me. If I cannot have her, my entire life will be wasted mourning for her. If she should be mine then my tears will only be for You— grant that purity to my tears. Standing here, I beg you to grant me one of the pure and noble women—I ask for Imama Hashim. For my coming generations, I ask for that woman who cannot include anyone in her love and reverence for your Prophet (PBUH), who left all the ease and comforts of her life for the love of the Prophet. If ever I have done any good in my life,then in return I ask for Imama Hashim. If You wish, it is possible—even now. Please lift this misery from me! Make my life easy. Please release me from the anguish that has gripped me since the last eight years. O Allah, please have mercy on Salar Sikandar once again, for mercy is the highest of Your attributes.' Head bowed, he wept for a long time, standing at the very spot where he had seen himself in his dream—but Imama was not standing behind him now.

The Jews have earned Allah’s anger by rejecting Muhammad (2:90), and the Christians have gone astray by holding to the divinity of Christ (5:72).

While Islamic apologists commonly claim that the Koran does not refer to Jews or Christians as Infidels, in fact it asserts that “they indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary” (5:17)—in other words, if you believe in the traditional Christian doctrine of the divinity of Christ, you’re an Infidel.

An Infidel, as far as the Koran is concerned, is anyone who refuses to submit to Allah as the one true god and to recognize Muhammad as his prophet.

Their terror masters in the Islamic State, however, followed up the attack with a chilling promise:            The attack by the Islamic State in America is only the beginning of our efforts to establish a wiliyah [actually wilayah, administrative district] in the heart of our enemy. Our aim was the khanzeer [pig] Pamela Geller and to show her that we don’t care what land she hides in or what sky shields her; we will send all our Lions to achieve her slaughter. This will heal the hearts of our brothers and disperse the ones behind her. To those who protect her: this will be your only warning of housing this woman and her circus show. Everyone who houses her events, gives her a platform to spill her filth are legitimate targets. We have been watching closely who was present at this event and the shooter of our brothers. We knew that the target was protected. Our intention was to show how easy we give our lives for the Sake of Allah.

The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

Wahhab set out to extinguish all Islamic practices that he considered not to have come from either source: thus Wahhabi mosques lack minarets—the towers that the caller to prayer, the muezzin, climbs in order to chant the azan, the call to prayer. Wahhab also rejected the veneration of Muslim saints and prayers at their shrines, a practice that had become widespread by the eighteenth century. Wahhab pointed to hadiths in which Muhammad himself condemned this practice, calling it shirk, the combination of idolatry and polytheism that is the worst sin of all in Islam: associating partners with Allah in worship. The Wahhabis were often just as brutal as the Islamic State is today. In an 1803 attack that could have come from today’s headlines about ISIS, the Wahhabis entered Ta’if, a city near Mecca, massacred all the men, and enslaved all the women and children.

Zarqawi insisted that his group was behaving in a strictly Islamic manner: “the Mujahideen carry out their operations under strict adherence to the rules of engagement as set forth by Allah, His messenger, our prophet Muhammad, and his companions.” His followers’ Islam-approved methods followed from their overall goal as jihad warriors: “And why not? After all, the Mujahideen took to the battle fields only to establish the Deen [religion] of Allah (Islam), to make the word of Allah high above any others, and to gain the pleasure of Allah.” This statement is noteworthy in light of the fact that Western analysts universally ascribe the roots of jihad terror to poverty, lack of educational or economic opportunity—anything other than an endeavor to “establish the Deen of Allah” and “to make the word of Allah high above any others, and to gain the pleasure of Allah.

A common agreement exists that the further back a religion can trace its roots, the more legitimate it must be. American nonbelievers like to bring up Mormonism’s relatively recent founding as reason to dismiss its doctrines. As if the angel Moroni guiding Joseph Smith to a box of divine gold plates buried in the ground were so much stranger than Jesus’ resurrection from his tomb. Or Muhammad’s ascension to heaven to speak to Allah. Then again, Joseph Smith’s revelation came in 1823, more than a thousand years later, making it easier for us to imagine the very human life of the prophet, to talk to his living descendants, only a few generations removed, and to judge them as we’d judge our contemporaries—to whom we don’t attribute miracles freely. In this way, the origin story of any younger belief system is sketchier (in both senses of the word), that much easier to brush aside as just another story written down and passed around by humans.

al-Qaeda, “the Guide.

The Koran tells Muslims to “make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies” (8:60).

Allah warns the Muslims not to consider booty won at Badr to belong to anyone but Muhammad:

Sadhana The simplest thing that you can do to change the health and fundamental structure of your body is to treat the five elements with devotion and respect. Just try this. Every time you are consciously in touch with any of the elements (which you are every moment of your life), just make a conscious attempt to refer to it in terms of whatever you consider to be the ultimate or the loftiest ideal in your life, whether it is Shiva, Rama, Krishna, God, Allah (or even Marx!). You are a psychological being right now, and your mind is full of hierarchy. This process will settle the hierarchy. After some time, the word can fall away. But you instantly see the change as the number of truly conscious moments in your life increases. The air that you breathe, the food that you eat, the water that you drink, the land that you walk upon, and the very space that holds you—every one of them offers you a divine possibility.

The Quran explains: Whosoever holds on to Allah, he has already been guided onto a Straight Way. [Al Imran 3: 101.] CHARACTERISTICS

Glorified is my Lord . . . Who is my Lord? Who are You, Lord? Are You Allah, the God of my father and forefathers? Are You the God I have always worshiped? The God my family has always worshiped? Surely You are the one who sent Muhammad 1 as the final messenger for mankind and the Quran as our guide? You are Allah, the God of Islam, aren’t You? Or are You . . .” I hesitated, fighting the blasphemy I was about to propose. But what if the blasphemy was the truth? “Or are You Jesus?

.....the discourse of the Qur’an-e-Sharif, rich in parable and allegory, metaphor and symbol, has been an inexhaustible well-spring of inspiration, lending itself to a wide spectrum of interpretations. This freedom of interpretation is a generosity which the Qur'an confers upon all believers, uniting them in the conviction that All-Merciful Allah will forgive them if they err in their sincere attempts to understand His word. Happily, as a result, the Holy Book continues to guide and illuminate the thought and conduct of Muslims belonging to different communities of interpretation and spiritual affiliation, from century to century, in diverse cultural environments. The Noble Qur’an extends its principle of pluralism also to adherents of other faiths. It affirms that each has a direction and path to which they turn so that all should strive for good works, in the belief that, wheresoever they may be, Allah will bring them together. - His Highness the Aga Khan, The Ismaili Center London, October 19, 2003 ‘Word of God, Art of Man: The Qur’an and its Creative Expressions’ An International Colloquium organised by Institute of Ismaili Studies

Once upon a time, there lived a devout woman who always uttered “Bismillah” (In the name of Allah) before undertaking any action. She wholeheartedly believed that by doing so, Allah would protect her and guide her in all she does. One day, her neighbour entrusted her with a valuable ring before leaving on a trip. The woman recited “Bismillah” and placed the ring in her cupboard, confident that Allah would keep it safe. Her husband, growing increasingly irritated by his wife’s constant invocation of “Bismillah”, sought to challenge her faith. He secretly removed the ring from the cupboard and tossed it into a river, intending to confront her about the ring later that day, fully expecting it to be lost. However, Allah’s plans were different. That very afternoon, the woman went to the market to buy fish. As she cleaned the fish at home, she discovered the missing ring in the fish’s stomach. Surprised, she returned the ring to the cupboard, once again saying “Bismillah”. When her husband asked about

Despite our sins, Allah bestows all we need, Veiling our flaws with His merciful deed. Though we provoke Him, He still provides, His generosity endless, in His grace we abide. No one in this world but Allah stands by, Oh Allah, we seek You, to You we cry. Forgive us, oh Allah, for we are deeply ashamed, Our hearts are heavy, our souls inflamed. We beg for Your mercy, on our knees we implore, Pardon our misdeeds, as we open each door. Oh Lord, we falter, we stumble, we sin, But Your mercy is boundless, let it begin. In our darkest hours, You light our way, Despite our transgressions, You never sway. Oh Allah, we ask for Your forgiveness divine, Cleanse our hearts, let Your mercy shine. For in this vast world, none can we claim, But You, oh Allah,we call by name. Forgive us, for the errors we've made, Guide us, protect us, let Your love cascade. Despite our sins, Your blessings abound, In Your compassion, our solace is found. Oh Lord, we seek You, with hearts contrite, Forgive us, in Your infinite light.

empathy and mercy. These principles will help us to live a more productive and fulfilling life, and reduce many of the problems we deal with.   2. When planning your day, take note of the Salah times and block them out as not flexible time. There is no compromise on the issue of Salah for a Muslim. It is our fundamental duty to Allah and we need to give it priority over everything else, including meals and rest. Salah comes first, and once we establish praying all five Salah on time as a daily habit, it becomes easier to organize

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. "For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.

Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

What do you want to write on?” “On loss and healing, on storms that break you and the faith that fixes you, on the test of letting go of your dreams to accept Allah’s plans for you, ones that may not make sense initially, but always end up benefiting you. I want to explore lessons. I want people to know life was never meant to be easy, and that each of us is fighting a battle at our level. Perfection is a myth, happy is the man who does not let hardships get to him. Who knows in this temporary dunya, no pain and no happiness lasts. The ordeal we tackle is a guiding lamp to find our path to Allah, and our days must be spent between shukr and sabr. Gratitude for what we have, and patience over what we don’t.

Al-Muqtadir is the one who places you on a particular path to God and enables you to firmly put your feet on that path, and keep going on that path, step by step. It brings the ability to actualize the divine purpose in your life. The power that is guiding you has put you in this very specific situation, here and now. There are no mistakes, and nothing is ever wasted or lost. Each soul is unique, with a unique purpose in life. That is the meaning of al-Muqtadir.

We always feel that Allah's blessings never come on time, but the truth is, they are always on time, but we are always in a hurry. The more you rush, the more mistakes you make. Slow down, breathe and be patient. Let Allah guide you through your circumstances.

May Allah (glorified and exalted is He) allow all of us to be beneficial to others without losing ourselves, and may He guide us and guide through us, and rectify our hearts and rectify other people’s hearts and through us help to rectify others. May Allah (glorified and exalted is He) allow us to enter His Paradise by His mercy and accept our good deeds and forgive our sins. Āmīn.

170.  And when it is said to them, "Follow what Allah has revealed," they say, "We will follow what we found our ancestors following." Even if their ancestors understood nothing, and were not guided?

The first cause of depleted soil is lack of nourishment or ghafla (heedlessness). When our lives lack the water and oxygen of thikr, (remembrance: salah, athkar, Quran), the tree will suffer and cannot grow properly. We will see the result as unhealthy or rotten fruit (actions). The cure is the remembrance of Allah.

Of course, being content with the simpler things in life does not necessarily mean one should not strive for more; it just means that we should not underestimate what we already have (no matter how little), as the seemingly “small” things in life are all blessings provided to us by the Creator.

Sūrat Fuṣṣilat (Qurʾān 41:35)

So many people spend countless hours grieving over the past to the extent that they forget to live the present, not realizing that it, too, will soon turn into the past, and that Allāh SWT will ask us about all of the time we “consumed” during our short time on Earth.

Through its self-presentation and subsequent Muslim reflection, the Quran has achieved a higher status in Islam than either Tanakh in Judaism or the Bible in Christianity. It calls itself "noble" and "hidden," Allah's "Revelation" that only "the purified" may touch (Qur. 56.77–80). These statements gird the widely held tenet that it is "uncreated"—that it existed eternally with God before being disclosed in historical time—and they guide its treatment.

Be merciful with others, and Allāh will be merciful with you on the Day of Judgment, in shāʾ Allāh.

A GUIDE TO DIFFERENT RELIGIONS Taoism: Shit happens. Zen: What is the sound of shit happening? Hinduism: This shit's happened before. Buddhism: If shit happens, it isn't really shit. Islam: If shit happens, it's the will of Allah. Protestantism: Shit happens because we don't work hard enough. Catholicism: Shit happens because we are bad. Christian Fundamentalism: Shit happens because the Bible says so. Jehovah's Witness: Knock, knock. 'Shit happens." Judaism: Why does shit always happen to us? Agnosticism: We don't know shit. Atheism: No shit. Hare Krishna: Shit happens - rama rama ding ding. Rastafarianism: Let's smoke this shit. - Mitchell Symons

Wahb ibn al-Ward, when asked about the reward of a particular deed, said, ‘Ask not about its reward, but ask about the gratitude due upon one who was guided to it.’ [Abu Nu‘aym, vol. 8, p. 155]

Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded? Surat Al-Jathiyah (The Crouching) 45:23

3:20 So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[133] "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away – then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.

If we seek Allah faithfully, He will accept us and pull us toward Him. He will guide us to His path according to our energy, abilities and attributes

Prophethood is a divine function. Allah looks at his righteous subjects and heirs, chooses those who are perfect in their humanity, and sends them to the people to guide them to the right path in the earthly world and the Hereafter

In today’s world, many do not see the Prophet as a mercy. They see in him (perhaps as Ka‘b first did) only a sword. Some of these claim Islam as their religion and seek to make themselves into martyrs when what the Qur’an actually calls for is witnesses. Contemporary “jihadist” ideologies falsify the past, caricature the Prophet, and mock the Qur’an. They seem to forget that the Book names God as the Merciful, the Compassionate. But the Qur’an also makes it clear that God’s mercy is all-encompassing: My Mercy encompasses all things (Q 7:156). The name, al-Rahman, the Merciful, is more frequently used than any other as proxy for God’s personal name, Allah, in the Qur’an. For these (and other) reasons, classical Islamic theology sometimes refers to “the Merciful” as God’s comprehensive name (ism jam‘)—in contradistinction to the name of His Essence (ism dhat). The idea, in a manner of speaking, is that God’s mercy encompasses even God Himself. So-called “jihadists” deny with their deeds that the Prophet was a merciful man sent by a merciful God. It is no coincidence that all such groups are vehemently anti-Sufi. They condemn virtually all the doctrines and practices outlined in this essay, thoughts and deeds that have made life meaningful for millions of West Africans. Curiously, most so-called “fundamentalists” even condemn the routine recitation of God’s names, dhikr—like al-Rahman, a staple of many litanies. One wonders whether these “fundamentalists” even read the Qur’an! For it contains stern warnings for those who abandon dhikr, thereby forgetting that God is Merciful, and thus becoming merciless devils themselves: And whoever is blind to remembrance of the Merciful, We appoint for him a devil as a constant companion. And indeed the devils avert them from the path while they think themselves guided (Q 43:36–37).

For Shi‘i Muslims, Muhammad’s role as rasul Allah, God’s messenger who receives the revelation, is exclusively his. The Imams are vested with exclusive knowledge and prerogative to interpret God’s word and make it relevant to subsequent generations. Thus, the ability to guide and lead contemporary Muslims is entrusted to the line of Shi‘i Imams, continuing the prophetic bloodline.

Futuwwah is the way of the fata. In Arabic, fata literally means a handsome, brave youth. After the enlightenment of Islam, following the use of the word in the Holy Koran, fata (plural: fityan) came to mean the ideal, noble, and perfect man whose hospitality and generosity would extend until he had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufis, Futuwwah is a code of honorable conduct that follows the example of the prophets, saints, sages, and the intimate friends and lovers of Allah. The traditional example of generosity is the prophet Abraham, peace be upon him, who readily accepted the command to sacrifice his son for Allah's sake. He is also a model of hospitality who shared his meals with guests all his life and never ate alone. The prophet Joseph, peace be upon him, is an example of mercy, for he pardoned his brothers, who tried to kill him, and a model of honor, for he resisted the advances of a married woman, Zulaykha, who was feminine beauty personified. The principles of character of the four divinely guided caliphes, the successors of the Prophet Muhammad, peace and blessings be upon him, also served as guides to Futuwwah; the loyalty of Abu Bakr, the justice of 'Umar, the reserve and modesty of 'Uthman, and the bravery of 'Ali, may Allah be pleased with them all. The all-encompassing symbol of the way of Futuwwah is the divinely guided life and character of the final prophet, Muhammad Mustafa, may Allah's peace and blessings be upon him, whose perfection is the goal of Sufism. The Sufi aims to abandon all improper behavior and to acquire and exercise, always and under all circumstances, the best behavior proper to human beings; for God created man "for Himself" as His "supreme creation," "in the fairest form." As He declares in His Holy Koran, "We have indeed honored the children of Adam.

Every civilized society with laws accepts freedom only with responsibility. When that responsibility is determined and guided by the Creator Himself, belief in Tawheed enables a person to be free from being subservient to anyone else except the Creator. Belief in Tawheed ensures equality since every human being is the creature of Allah like everyone and everything else. Religion does not argue for ‘Creation’ doctrine alone. It gives a worldview which explains the meaning and purpose of life, i.e. submission to Allah and ethical purification of actions and which will bring deterministic rewards with absolute justice in the afterlife.

Conscience is a powerful source to guide towards the straight path. Having knowledge of the right path, what will encourage righteous actions? What makes conscience functioning? Religion is not just a source of information to know right and wrong. Religion gives a worldview that explains the purpose of life. The objective of religious guidance is submission to Allah alone and ethical purification of one’s actions. This belief should be reflected in one’s duties to the Creator and the environment which includes other humans and animals of present and future generations. Belief in divine appraisal can limit mischief of those in authority, can motivate selfless behaviour and is a source of contentment for those with unfair lives and deaths since every small act of goodness and evil would be subject to deterministic rewards in the life hereafter.