All Chapters Are Burning Quotes

All he would say was that sometimes you have to burn it down and start over.

Mr. Earbrass has rashly been skimming through the early chapters, which he had not looked at for months, and now sees TUH for what it is. Dreadful, dreadful, DREADFUL. He must be mad to go on enduring the unexquisite agony of writing when it all turns out drivel. Mad. Why did n't he become a spy? How does one become one? He will burn the MS. Why is there no fire? Why are n't there the makings of one? How did he get in the unused room on the third floor?

There is no such thing as a good influence, Mr. Gray. All influence is immoral—immoral from the scientific point of view." "Why?" "Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly—that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty hat one owes to one's self. Of course, they are charitable. They feed the hungry and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion—these are the two things that govern us. And yet, I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream—I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal—to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself

If you can think of life, for a moment, as a large house with a nursery, living and dining rooms, bedrooms, study, and so forth, all unfamiliar and bright, the chapters which follow are, in a way, like looking through the windows of this house. Certain occupants will be glimpsed only briefly. Visitors come and go. At some windows you may wish to stay longer, but alas. As with any house, all within cannot be seen.

What if the next chapter was the same as this chapter, as had been the last chapter? What if all chapters stayed the same or even, as time went on, got worse?

She raised the dagger and plunged it into Cath’s chest. Catherine gasped, and though there were screams in the courtroom, she barely heard them over the cackle of the Three Sisters. Cold seeped into her from the blade, colder than anything she had ever known. It leached into her veins, crackling like winter ice on a frozen lake. It was so cold it burned. Lacie pulled out the blade. A beating heart was skewered on its tip. It was broken, cut almost clean in half by a blackened fissure that was filled with dust and ash. “It has been bought and paid for,” said the Sister. Then she yipped and launched herself back to the courtroom floor. She was joined by her sisters, cackling and crowding around the Queen’s heart. A moment later, a Fox, a Raccoon, and an Owl were skittering out the door, leaving behind the echo of victorious laughter. CHAPTER 54 CATH STARED AT THE DOORS still thrust wide open, her body both frozen and burning, her chest a hollow cavity. Empty and numb. She no longer hurt. That broken heart had been killing her, and it was gone. Her sorrow. Her loss. Her pain, all gone. All that was left was the rage and the fury and the desperate need for vengeance that would soon, soon be hers.

Carlyle had no option but to sit down and recompose the book as best he could—a task made all the more challenging by the fact that he no longer had notes to call on, for it had been his bizarre and patently misguided practice to burn his notes as he finished each chapter, as a kind of celebration of work done.

[...] there were sunsets every day, that we weren't meant to be coffined and buried whilst all the time still living, that nothing of the dark was so enormous that never could we surmount it, that always there were new chapters, that we must let go the old, open ourselves to symbolism, to the most unexpected of interpretations, that we must too, uncover what we've kept hidden, what we think we might have lost.

Lilichka! (Instead of a letter)" Tobacco smoke eats the air away. The room,-- a chapter from Kruchenykh's Inferno. Recall,-- by the window, that day, I caressed you ecstatically, with fervor. Here you sit now, with your heart in iron armor. In a day, you'll scold me perhaps and tell me to leave. Frenzied, the trembling arm in the gloomy parlor will hardly be able to fit the sleeve. I'll rush out and hurl my body into the street,-- distraught, lashed by despair and sadness. There's no need for this, my darling, my sweet. Let's part tonight and end this madness. Either way, my love is an arduous weight, hanging on you wherever you flee. Let me bellow out in the final complaint all of my heartbroken misery. A laboring bull, if he had enough, will leave and find cool water to lie in. But for me, there's no sea except for your love,-- from which even tears won't earn me some quiet. If an elephant wants to relax, he'll lie, pompous, outside in the sun-baked dune, Except for your love, there's no sun in the sky and I don't even know where you are and with whom. If you thus tormented another poet, he would trade in his love for money and fame. But nothing sounds as precious to me as the ringing sound of your darling name. I won't drink poison, or jump to demise, or pull the trigger to take my own life. Except for your eyes, no blade can control me, no sharpened knife. Tomorrow you'll forget that it was I who crowned you, who burned out the blossoming soul with love and the days will form a whirling carnival that will ruffle my manuscripts and lift them above... Will the dry autumn leaves of my sentences cause you to pause, breathing hard? Let me pave a path with the final tenderness for your footsteps as you depart. (1916)

For now, the Simple Daily Practice means doing ONE thing every day. Try any one of these things each day: A) Sleep eight hours. B) Eat two meals instead of three. C) No TV. D) No junk food. E) No complaining for one whole day. F) No gossip. G) Return an e-mail from five years ago. H) Express thanks to a friend. I) Watch a funny movie or a stand-up comic. J) Write down a list of ideas. The ideas can be about anything. K) Read a spiritual text. Any one that is inspirational to you. The Bible, The Tao te Ching, anything you want. L) Say to yourself when you wake up, “I’m going to save a life today.” Keep an eye out for that life you can save. M) Take up a hobby. Don’t say you don’t have time. Learn the piano. Take chess lessons. Do stand-up comedy. Write a novel. Do something that takes you out of your current rhythm. N) Write down your entire schedule. The schedule you do every day. Cross out one item and don’t do that anymore. O) Surprise someone. P) Think of ten people you are grateful for. Q) Forgive someone. You don’t have to tell them. Just write it down on a piece of paper and burn the paper. It turns out this has the same effect in terms of releasing oxytocin in the brain as actually forgiving them in person. R) Take the stairs instead of the elevator. S) I’m going to steal this next one from the 1970s pop psychology book Don’t Say Yes When You Want to Say No: when you find yourself thinking of that special someone who is causing you grief, think very quietly, “No.” If you think of him and (or?) her again, think loudly, “No!” Again? Whisper, “No!” Again, say it. Louder. Yell it. Louder. And so on. T) Tell someone every day that you love them. U) Don’t have sex with someone you don’t love. V) Shower. Scrub. Clean the toxins off your body. W) Read a chapter in a biography about someone who is an inspiration to you. X) Make plans to spend time with a friend. Y) If you think, “Everything would be better off if I were dead,” then think, “That’s really cool. Now I can do anything I want and I can postpone this thought for a while, maybe even a few months.” Because what does it matter now? The planet might not even be around in a few months. Who knows what could happen with all these solar flares. You know the ones I’m talking about. Z) Deep breathing. When the vagus nerve is inflamed, your breathing becomes shallower. Your breath becomes quick. It’s fight-or-flight time! You are panicking. Stop it! Breathe deep. Let me tell you something: most people think “yoga” is all those exercises where people are standing upside down and doing weird things. In the Yoga Sutras, written in 300 B.C., there are 196 lines divided into four chapters. In all those lines, ONLY THREE OF THEM refer to physical exercise. It basically reads, “Be able to sit up straight.” That’s it. That’s the only reference in the Yoga Sutras to physical exercise. Claudia always tells me that yogis measure their lives in breaths, not years. Deep breathing is what keeps those breaths going.

However, medieval Islam did not display interest in all aspects of Greco-Roman civilization: Islam remained inimical to classical art, drama, and narrative. Moreover, as we saw in chapter 1, during the early Muslim conquests there was a conscious destruction of the monuments of the pre-Islamic past. And in Spain, historian al-Andalusi tells us that such rulers as the Umayyad Abd Allah (888–912) and the dictator Muhammad Ibn Abu Amir al-Mansur (c. 938–1002, known to Christians as Almanzor) had precious books of ancient Greek and Latin poetry, lexicography, history, philosophy and law burned for their presumably impious content.

Fairytales breathe Life into me Meadows fresh Of dragon’s breath Sun burns while the moon storms Every turn A star is born I choose to believe In magic you see For incredible things Have happened to me And I won’t dismay over the darkness I will turn the page again For all things have balance And this chapter is yet to end. Chapters

You get to a place eventually. The advanced reading section in the library of living. A place where they no longer stock the story that you’re looking for in paperback. Only leather bound first editions... with no fancy art on the cover. This is where they keep the books that look like they’re about to fall apart first day off the press. This is where they keep the books that don’t mind waiting in the darkness for someone to understand them. This is where they keep the books your parents tell you not to read. I’ll say it again. This shit isn’t offered in paperback. You’re gonna need a hard cover to write the hard truths. If it doesn’t have a spine, it’s not gonna stand up for itself. You’ll know you’re getting close when the library goes from quiet to silent. You’ll know you’re getting close when every trace of humanity disappears. You’ll know you’re getting close with the titles all sound like the last chapter at the end of the book. They call this section: “These Books Are Ready To Burn.

Rules vary with context. In the Ramayana, which takes place in Treta yuga, Vishnu is Ram, eldest son of a royal family. In the Mahabharata, which takes place in Dvapara yuga, Vishnu is Krishna, youngest son of a noble family, who is raised by cowherds but who performs as a charioteer. They are expected to behave differently. Ram is obligated to follow the rules of the family, clan and kingdom, and uphold family honour. Krishna is under no such obligation. This is why Krishna tells Arjuna to focus on dharma in his context (sva-dharma) rather than dharma in another’s context (para-dharma). Arjuna, better to do what you have been asked to do imperfectly than try to do perfectly what others have been asked to. All work has inadequacies; even fire is enveloped by smoke.—Bhagavad Gita: Chapter 18, verses 47 and 48 (paraphrased). In the Ramayana Ram upholds rules, while Ravana breaks them. In the Mahabharata Duryodhana upholds rules, while Krishna breaks them. As eldest sons of their respective clans, Ram and Duryodhana are obliged to uphold rules. Ravana, son of a Brahmin, and Krishna, raised by cowherds, are under no such obligations. Dharma, however, is upheld only by Ram and Krishna, not Ravana and Duryodhana. Ram is constantly concerned about his city Ayodhya’s welfare, while Ravana does not care if his Lanka burns. Krishna cares for the Pandavas, who happen to be the children of his aunt, but the Kauravas do not care for the Pandavas, who happen to be the children of their uncle. Dharma thus has nothing to with rules or obligations. It has to do with intent and caring for the other, be it your kingdom or your family.

I remained silent, scarcely daring to breathe. I felt as if I was present at an intimate moment, watching a wild animal give birth. Although Alicia was aware of my presence, she didn’t seem to mind. She occasionally looked up, while painting, and glanced at me. Almost as if she was studying me. Over the next few days the painting slowly took shape, roughly at first, sketchily, but with increasing clarity—then it emerged from the canvas with a burst of pristine photo-realistic brilliance. Alicia had painted a redbrick building, a hospital—unmistakably the Grove. It was on fire, burning to the ground. Two figures were discernible on the fire escape. A man and a woman escaping the fire. The woman was unmistakably Alicia, her red hair the same color as the flames. I recognized the man as myself. I was carrying Alicia in my arms, holding her aloft while the fire licked at my ankles. I couldn’t tell if I was depicted as rescuing Alicia—or about to throw her in the flames. CHAPTER TWENTY-NINE “THIS IS RIDICULOUS. I’ve been coming here for years and nobody ever told me to call ahead before. I can’t stand around waiting all day. I’m an extremely busy person.

If you believe in the words of Christ, 'None of them is lost whom Thou hast given Me' (John 17:12), then, as a Christian, you must say: 'I acknowledge no saint here. I am a poor sinner deserving of death; but in defiance of sin and death I cling to Thee, and I will not let Thee go. I have taken hold of Thee, dear Lord Christ. Thou art my Life, and this is the Father's will, that all who adhere to Thee have eternal life and be raised from the dead. In the meantime let my fate be what it will. I may be beheaded or burned at the stake.' No other life - whether it be called the monastic life or the life of St. Augustine or of St. John the Baptist - will arm a person for victory. Only faith in Christ can do so.

Then there is the very salient question of what the commandments do not say. Is it too modern to notice that there is nothing about the protection of children from cruelty, nothing about rape, nothing about slavery, and nothing about genocide? Or is it too exactingly “in context” to notice that some of these very offenses are about to be positively recommended? In verse 2 of the immediately following chapter, god tells Moses to instruct his followers about the conditions under which they may buy or sell slaves (or bore their ears through with an awl) and the rules governing the sale of their daughters. This is succeeded by the insanely detailed regulations governing oxes that gore and are gored, and including the notorious verses forfeiting “life for life, eye for eye, tooth for tooth.” Micromanagement of agricultural disputes breaks off for a moment, with the abrupt verse (22:18) “Thou shalt not suffer a witch to live.” This was, for centuries, the warrant for the Christian torture and burning of women who did not conform. Occasionally, there are injunctions that are moral, and also (at least in the lovely King James version) memorably phrased: “Thou shalt not follow a multitude to do evil” was taught to Bertrand Russell by his grandmother, and stayed with the old heretic all his life. However, one mutters a few sympathetic words for the forgotten and obliterated Hivites, Canaanites, and Hittites, also presumably part of the Lord’s original creation, who are to be pitilessly driven out of their homes to make room for the ungrateful and mutinous children of Israel.

Currently, many transhuman scientists were secretly working at night on their projects in university labs. Or in their own garages with inferior scientific equipment bought secondhand off the Internet. Many used their own negligible funds and resources to try to accomplish their research. Some were Nobel Prize recipients who were all but outcasts in their own nation. It was an appalling, embarrassing way to move their immensely promising fields ahead. Perhaps, if we all go back to riding bicycles and living in teepees we’ll solve global warming too, thought Dr. Cohen, disheartened. He wondered whether the world was teetering on the brink of a second Dark Ages. His mind flashed to Galileo, Copernicus, and Giordano Bruno—scientists who were chastised or burned at the stake for their revolutionary ideas that later propelled civilization forward. Why are people always so stupid and afraid? thought Dr. Cohen in dour frustration, running fingers through his mushroom hair.     Chapter

The crowding of the people out of the country into the city aggravated the misery; and the newly-arrived suffered most. For, having no houses of their own, but inhabiting in the height of summer stifling huts, the mortality among them was dreadful, and they perished in wild disorder. The dead lay as they had died, one upon another, while others hardly alive wallowed in the streets and crawled about every fountain craving for water.The temples in which they lodged were full of the corpses of those who died in them; for the violence of the calamity was such that men, not knowing where to turn, grew reckless of all law, human and divine.The customs which had hitherto been observed at funerals were universally violated, and they buried their dead each one as best he could. Many, having no proper appliances, because the deaths in their household had been so numerous already, lost all shame in the burial of the dead.When one man had raised a funeral pile, others would come, and throwing on their dead first, set fire to it; or when some other corpse was already burning, before they could be stopped, would throw their own dead upon it and depart. (Book 2 Chapter 52)

So trees communicate by means of olfactory, visual, and electrical signals. (The electrical signals travel via a from of nerve cell at the tips of the roots.) What about sounds? Let's get back to hearing and speech. When I said at the beginning of this chapter that trees are definitely silent, the latest scientific research casts doubt even on this statement. Along with colleagues from Bristol and Florence, Dr. Monica Gagliano from the University of Western Australia has, quite literally, had her ear to the ground. It's not practical to study trees in the laboratory; therefore, researchers substitute grain seedlings because they are easier to handle. They started listening, and it didn't take them long to discover that their measuring apparatus was registering roots crackling quietly at a frequency of 220 hertz. Crackling roots? That doesn't necessarily mean anything. After all, even dead wood crackles when it's burned in a stove. But the noised discovered in the laboratory caused the researchers to sit up and pay attention. For the roots of seedlings not directly involved in the experiment reacted. Whenever the seedlings' roots were exposed to a cracking at 220 hertz, they oriented their tips in that direction. That means the grasses were registering this frequency, so it makes sense to say they "heard" it.

When I reached my own study, I sat down by a blazing fire...I soon fell into a dreamy state (which a few mistake for thinking, because it is the nearest approach they ever make to it) and in this reverie I kept staring about my bookshelves. I am vey fond of books. Do not mistake me. I do not mean that I love reading. I hope I do. That is no fault--a virtue rather than a fault. But, as the old meaning of the word "fond" was foolish, I use that word: I am foolishly fond of the bodies of books as distinguished from their souls. I do not say that I love their books as distinguished from their souls--I should not keep a book for which I felt no respect or had no use. But I delight in seeing books about me, books even of which there seems to be no prospect that I shall have to read a single chapter. I confess that if they are nicely bound, so as to glow and shine in a firelight, I like them ever so much the better. I suspect that by the time books (which ought to be loved for the truth that is in them) come to be loved as articles of furniture, the mind has gone through a process which the miser's mind goes through--that of passing from the respect of money because of what it can do, to the love of money because it is money. I have not yet reached the furniture stage, and I do not think I every shall. I would rather burn them all. Meantime, I think one safeguard is to encourage one's friends to borrow one's books.... That will probably take some of the shine off them, and put a few thumb-marks in them, which are very wholesome. - from "Annals of a Quiet Neighbourhood, Ch. 11

Then one evening he reached the last chapter, and then the last page, the last verse. And there it was! That unforgivable and unfathomable misprint that had caused the owner of the books to order them to be pulped. Now Bosse handed a copy to each of them sitting round the table, and they thumbed through to the very last verse, and one by one burst out laughing. Bosse was happy enough to find the misprint. He had no interest in finding out how it got there. He had satisfied his curiosity, and in the process had read his first book since his schooldays, and even got a bit religious while he was at it. Not that Bosse allowed God to have any opinion about Bellringer Farm’s business enterprise, nor did he allow the Lord to be present when he filed his tax return, but – in other respects – Bosse now placed his life in the hands of the Father, the Son and the Holy Spirit. And surely none of them would worry about the fact that he set up his stall at markets on Saturdays and sold bibles with a tiny misprint in them? (‘Only ninety-nine crowns each! Jesus! What a bargain!’) But if Bosse had cared, and if, against all odds, he had managed to get to the bottom of it, then after what he had told his friends, he would have continued: A typesetter in a Rotterdam suburb had been through a personal crisis. Several years earlier, he had been recruited by Jehovah’s Witnesses but they had thrown him out when he discovered, and questioned rather too loudly, the fact that the congregation had predicted the return of Jesus on no less than fourteen occasions between 1799 and 1980 – and sensationally managed to get it wrong all fourteen times. Upon which, the typesetter had joined the Pentecostal Church; he liked their teachings about the Last Judgment, he could embrace the idea of God’s final victory over evil, the return of Jesus (without their actually naming a date) and how most of the people from the typesetter’s childhood including his own father, would burn in hell. But this new congregation sent him packing too. A whole month’s collections had gone astray while in the care of the typesetter. He had sworn by all that was holy that the disappearance had nothing to do with him. Besides, shouldn’t Christians forgive? And what choice did he have when his car broke down and he needed a new one to keep his job? As bitter as bile, the typesetter started the layout for that day’s jobs, which ironically happened to consist of printing two thousand bibles! And besides, it was an order from Sweden where as far as the typesetter knew, his father still lived after having abandoned his family when the typesetter was six years old. With tears in his eyes, the typesetter set the text of chapter upon chapter. When he came to the very last chapter – the Book of Revelation – he just lost it. How could Jesus ever want to come back to Earth? Here where Evil had once and for all conquered Good, so what was the point of anything? And the Bible… It was just a joke! So it came about that the typesetter with the shattered nerves made a little addition to the very last verse in the very last chapter in the Swedish bible that was just about to be printed. The typesetter didn’t remember much of his father’s tongue, but he could at least recall a nursery rhyme that was well suited in the context. Thus the bible’s last two verses plus the typesetter’s extra verse were printed as: 20. He who testifies to these things says, Surely I am coming quickly. Amen. Even so, come, Lord Jesus!21. The grace of our Lord Jesus Christ be with you all. Amen.22. And they all lived happily ever after.

THE OBEDIENCE GAME DUGGAR KIDS GROW UP playing the Obedience Game. It’s sort of like Mother May I? except it has a few extra twists—and there’s no need to double-check with “Mother” because she (or Dad) is the one giving the orders. It’s one way Mom and Dad help the little kids in the family burn off extra energy some nights before we all put on our pajamas and gather for Bible time (more about that in chapter 8). To play the Obedience Game, the little kids all gather in the living room. After listening carefully to Mom’s or Dad’s instructions, they respond with “Yes, ma’am, I’d be happy to!” then run and quickly accomplish the tasks. For example, Mom might say, “Jennifer, go upstairs to the girls’ room, touch the foot of your bed, then come back downstairs and give Mom a high-five.” Jennifer answers with an energetic “Yes, ma’am, I’d be happy to!” and off she goes. Dad might say, “Johannah, run around the kitchen table three times, then touch the front doorknob and come back.” As Johannah stands up she says, “Yes, sir, I’d be happy to!” “Jackson, go touch the front door, then touch the back door, then touch the side door, and then come back.” Jackson, who loves to play army, stands at attention, then salutes and replies, “Yes, sir, I’d be happy to!” as he goes to complete his assignment at lightning speed. Sometimes spotters are sent along with the game player to make sure the directions are followed exactly. And of course, the faster the orders can be followed, the more applause the contestant gets when he or she slides back into the living room, out of breath and pleased with himself or herself for having complied flawlessly. All the younger Duggar kids love to play this game; it’s a way to make practicing obedience fun! THE FOUR POINTS OF OBEDIENCE THE GAME’S RULES (MADE up by our family) stem from our study of the four points of obedience, which Mom taught us when we were young. As a matter of fact, as we are writing this book she is currently teaching these points to our youngest siblings. Obedience must be: 1. Instant. We answer with an immediate, prompt “Yes ma’am!” or “Yes sir!” as we set out to obey. (This response is important to let the authority know you heard what he or she asked you to do and that you are going to get it done as soon as possible.) Delayed obedience is really disobedience. 2. Cheerful. No grumbling or complaining. Instead, we respond with a cheerful “I’d be happy to!” 3. Thorough. We do our best, complete the task as explained, and leave nothing out. No lazy shortcuts! 4. Unconditional. No excuses. No, “That’s not my job!” or “Can’t someone else do it? or “But . . .” THE HIDDEN GOAL WITH this fun, fast-paced game is that kids won’t need to be told more than once to do something. Mom would explain the deeper reason behind why she and Daddy desired for us to learn obedience. “Mom and Daddy won’t always be with you, but God will,” she says. “As we teach you to hear and obey our voice now, our prayer is that ultimately you will learn to hear and obey what God’s tells you to do through His Word.” In many families it seems that many of the goals of child training have been lost. Parents often expect their children to know what they should say and do, and then they’re shocked and react harshly when their sweet little two-year-old throws a tantrum in the middle of the grocery store. This parental attitude probably stems from the belief that we are all born basically good deep down inside, but the truth is, we are all born with a sin nature. Think about it: You don’t have to teach a child to hit, scream, whine, disobey, or be selfish. It comes naturally. The Bible says that parents are to “train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).

Pieces of my self. I have come to realise that our soul is not a static element or something that we can ever put in words. It is something that we find and embrace in bits and pieces flowing through an endless journey of life. Sometimes we find a halo of it in the setting sun while sometimes we chase its harmony in a distant sunrise. We have moments in Life, defining our traits, when some incident or some part of our Life changes forever rather takes shape forever but that too is not entirely rigid, they too flow with our soul and may be years or even moments later they change shape into something that twinkles more with our soul. It is a process of learning, unlearning and relearning where everything that we assemble in this Lifetime is like a free flowing river which meanders its way onto an ocean. And the ocean is Love. Not the Love that we often imagine it be, it is something beyond any imagination or definition. It is an air that absorbs every other force of Nature and releases them through the filter of Wisdom. It is about understanding our innermost fear and fighting it out with the indomitable courage that is always lurking in the deepest part of our heart. It is about knowing how contagious kindness can be and becoming the reflector of grace through our very existence. It is about embracing every chapter of our life with gratitude for the path that our spirit has chosen beyond boundaries and limits. It is about growing and healing. Growing through a voyage that is endless in this Cosmic ocean and healing through the balm of connections. I have realised that every connection that we make even if it is for a fraction of a second stays on within our soul and every alley that we explore leads us to a place that is closer to our destination. Sometimes the Destination gets blurred through the noises of all that is tangible in our surroundings and we often grow exhausted on this journey, it is then that we grow, trying to walk over a pyre of our failures, lost bonds, detours and everything that are capable of pulling us down they become stars, like the fireflies that show us the path to bring us closer to our soul, to put back the pieces of our self. They make us all that we stand as a whole. So especially when we run out of our strength somewhere in some hidden alley of our soul, something burns in our soul, a flicker of our passion guiding us home, where the pieces of our soul dance in a mad harmony to awaken the flame that lights our way onto a destination, wandering along the edge of a purpose that breathes through scattered pieces of our self, basking in the halo of eternity.

How about when you feel as if you are at a treacherous crossing, facing an area of life that hasn’t even been on the map until recently. Suddenly there it is, right in front of you. And so the time and space in between while you first get over the shock of it, and you have to figure out WHAT must be done feels excruciating. It’s a nightmare you can’t awaken from. You might remember this time as a kind of personal D-day, as in damage, devastation, destruction, damnation, desolation – maybe a difficult divorce, or even diagnosis of some formidable disease. These are the days of our lives that whole, beautiful chapters of life go up in flames. And all you can do is watch them burn. Until you feel as though you are left only with the ashes of it all. It is at this moment you long for the rescue and relief that only time can provide. It is in this place, you must remember that in just 365 days – you're at least partially healed self will be vastly changed, likely for the better. Perhaps not too unlike a caterpillar’s unimaginable metamorphosis. Better. Stronger. Wiser. Tougher. Kinder. More fragile, more firm, all at the same time as more free. You will have gotten through the worst of it – somehow. And then it will all be different. Life will be different. You will be different. It might or might not ever make sense, but it will be more bearable than it seems when you are first thrown, with no warning, into the kilns of life with the heat stoked up – or when you get wrapped up, inexplicably, through no choice of your own, in a dark, painfully constricting space. Go ahead, remind yourself as someone did earlier, who was trying miserably to console you. It will eventually make you a better, stronger person. How’d they say it? More beautiful on the inside… It really will, though. That’s the kicker. Even if, in the hours of your agony, you would have preferred to be less beautiful, wise, strong, or experienced than apparently life, fate, your merciless ex, or a ruthless, biological, or natural enemy that has attacked silently, and invisibly - has in mind for you. As will that which your God feels you are capable of enduring, while you, in your pitiful anguish, are yet dubious of your own ability to even endure, not alone overcome. I assure you now, you will have joy and beauty, where there was once only ashes. In time. Perhaps even more than before. It’s so hard to imagine and believe it when it’s still fresh, and so, so painful. When it hurts too much to even stand, or think, or feel anything. When you are in the grip of fear, and you remember the old familiar foe, or finally understand, firsthand, in your bones, what that actually means.

Try any one of these things each day: A) Sleep eight hours. B) Eat two meals instead of three. C) No TV. D) No junk food. E) No complaining for one whole day. F) No gossip. G) Return an e-mail from five years ago. H) Express thanks to a friend. I) Watch a funny movie or a stand-up comic. J) Write down a list of ideas. The ideas can be about anything. K) Read a spiritual text. Any one that is inspirational to you. The Bible, The Tao te Ching, anything you want. L) Say to yourself when you wake up, “I’m going to save a life today.” Keep an eye out for that life you can save. M) Take up a hobby. Don’t say you don’t have time. Learn the piano. Take chess lessons. Do stand-up comedy. Write a novel. Do something that takes you out of your current rhythm. N) Write down your entire schedule. The schedule you do every day. Cross out one item and don’t do that anymore. O) Surprise someone. P) Think of ten people you are grateful for. Q) Forgive someone. You don’t have to tell them. Just write it down on a piece of paper and burn the paper. It turns out this has the same effect in terms of releasing oxytocin in the brain as actually forgiving them in person. R) Take the stairs instead of the elevator. S) I’m going to steal this next one from the 1970s pop psychology book Don’t Say Yes When You Want to Say No: when you find yourself thinking of that special someone who is causing you grief, think very quietly, “No.” If you think of him and (or?) her again, think loudly, “No!” Again? Whisper, “No!” Again, say it. Louder. Yell it. Louder. And so on. T) Tell someone every day that you love them. U) Don’t have sex with someone you don’t love. V) Shower. Scrub. Clean the toxins off your body. W) Read a chapter in a biography about someone who is an inspiration to you. X) Make plans to spend time with a friend. Y) If you think, “Everything would be better off if I were dead,” then think, “That’s really cool. Now I can do anything I want and I can postpone this thought for a while, maybe even a few months.” Because what does it matter now? The planet might not even be around in a few months. Who knows what could happen with all these solar flares. You know the ones I’m talking about. Z) Deep breathing. When the vagus nerve is inflamed, your breathing becomes shallower. Your breath becomes quick. It’s fight-or-flight time! You are panicking. Stop it! Breathe deep. Let me tell you something: most people think “yoga” is all those exercises where people are standing upside down and doing weird things. In the Yoga Sutras, written in 300 B.C., there are 196 lines divided into four chapters. In all those lines, ONLY THREE OF THEM refer to physical exercise. It basically reads, “Be able to sit up straight.” That’s it. That’s the only reference in the Yoga Sutras to physical exercise. Claudia always tells me that yogis measure their lives in breaths, not years. Deep breathing is what keeps those breaths going.

Everyone wants to be successful rather than forgotten, and everyone wants to make a difference in life. But that is beyond the control of any of us. If this life is all there is, then everything will eventually burn up in the death of the sun and no one will even be around to remember anything that has ever happened. Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever. That is what the Christian faith promises. “In the Lord, your labor is not in vain,” writes Paul in the first letter to the Corinthians, chapter 15, verse 58. He was speaking of Christian ministry, but Tolkien’s story shows how this can ultimately be true of all work. Tolkien had readied himself, through Christian truth, for very modest accomplishment in the eyes of this world. (The irony is that he produced something so many people consider a work of genius that it is one of the bestselling books in the history of the world.) What about you? Let’s say that you go into city planning as a young person. Why? You are excited about cities, and you have a vision about how a real city ought to be. You are likely to be discouraged because throughout your life you probably will not get more than a leaf or a branch done. But there really is a New Jerusalem, a heavenly city, which will come down to earth like a bride dressed for her husband (Revelation 21–22). Or let’s say you are a lawyer, and you go into law because you have a vision for justice and a vision for a flourishing society ruled by equity and peace. In ten years you will be deeply disillusioned because you will find that as much as you are trying to work on important things, so much of what you do is minutiae. Once or twice in your life you may feel like you have finally “gotten a leaf out.” Whatever your work, you need to know this: There really is a tree. Whatever you are seeking in your work—the city of justice and peace, the world of brilliance and beauty, the story, the order, the healing—it is there. There is a God, there is a future healed world that he will bring about, and your work is showing it (in part) to others. Your work will be only partially successful, on your best days, in bringing that world about. But inevitably the whole tree that you seek—the beauty, harmony, justice, comfort, joy, and community—will come to fruition. If you know all this, you won’t be despondent because you can get only a leaf or two out in this life. You will work with satisfaction and joy. You will not be puffed up by success or devastated by setbacks. I just said, “If you know all this.” In order to work in this way—to get the consolation and freedom that Tolkien received from his Christian faith for his work—you need to know the Bible’s answers to three questions: Why do you want to work? (That is, why do we need to work in order to lead a fulfilled life?) Why is it so hard to work? (That is, why is it so often fruitless, pointless, and difficult?) How can we overcome the difficulties and find satisfaction in our work through the gospel? The rest of this book will seek to answer those three questions in its three sections, respectively.

NIGHT, DEATH, MISSISSIPPI By Robert Hayden 1. A quavering cry. Screech-owl? Or one of them? The old man in his reek and gauntness laughs – One of them, I bet – and turns out the kitchen lamp, limping to the porch to listen in the windowless night. Be there with Boy and the rest if I was well again. Time was. Time was. White robes like moonlight In the sweetgum dark. Unbucked that one then and him squealing bloody Jesus as we cut it off. Time was. A cry? A cry all right. He hawks and spits, fevered as by groinfire. Have us a bottle, Boy and me – he’s earned him a bottle – when he gets home. 2 Then we beat them, he said, beat them till our arms was tired and the big old chains messy and red. O Jesus burning on the lily cross Christ, it was better than hunting bear which don’t know why you want him dead. O night, rawhead and bloodybones night You kids fetch Paw some water now so’s he can wash that blood off him, she said. O night betrayed by darkness not its own CHAPTER FOUR THE LYNCHING OF JESSE WASHINGTON: "Haven't I one friend in this crowd?

Prophetic Insights What was Jesus’ weapon of choice for fighting the devil? (See Matthew 4:1–11; Luke 4:1–13.) What are the three ways to keep the fire of prayer burning in your life? What are the three dimensions of prayer identified in this chapter? Have you accessed all three in your prayers?

could have sworn that she saw the tip of Douglas’s tail wag. She left Bomber to his odious sister and tripped downstairs into the bright afternoon sunshine. The last thing she heard as she closed the door behind her was from Portia, in an altogether changed, but still unpleasant, wheedling tone: ‘Now, darling, when are you going to publish my book?’ At the corner of Great Russell Street she stopped for a moment, remembering the man she had smiled at. She hoped that the person he was meeting hadn’t left him waiting for too long. Just then, in amongst the dust and dirt at her feet, the glint of gold and glass caught her eye. She stooped down, rescued the small, round object from the gutter and slipped it safely into her pocket. Chapter 4 It was always the same. Looking down and never turning his face to the sky, he searched the pavements and gutters. His back burned and his eyes watered, full of grit and tears. And then he fell; back through the black into the damp and twisted sheets of his own bed. The dream was always the same. Endlessly searching and never finding the one thing that would finally bring him peace. The house was filled with the deep, soft darkness of a summer night. Anthony swung his weary legs out of bed and sat shrugging the stubborn scraps of dream from his head. He would have to get up. Sleep would not return tonight. He padded down the stairs, their creaking wood echoing his aching bones. No light was needed until he reached the kitchen. He made a pot of tea, finding more comfort in the making than the drinking, and took it through to the study. Pale moonlight skimmed across the edges of the shelves and pooled in the centre of the mahogany table. High on a shelf in the corner, the gold lid of the biscuit tin winked at him as he crossed the room. He took it down carefully and set it in the shimmering circle of light on the table. Of all the things that he had ever found, this troubled him the most. Because it was not a ‘something’ but a ‘someone’; of that he was unreasonably sure. Once again, he removed the lid and inspected the contents, as he had done every day for the past week since bringing it home. He had already repositioned the tin in the study several times, placing it higher up or hidden from sight, but its draw remained irresistible. He couldn’t leave it alone. He dipped his hand into the tin and gently rolled the coarse, grey grains across his fingertips. The memory swept through him, snatching his breath and winding him as surely as any punch to the gut. Once again, he was holding death in his hands. The life they could have had together was a self-harming fantasy in which Anthony rarely indulged. They might have been grandparents by now. Therese had never spoken about wanting children, but then they had both assumed that they had

23 And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort: 24 For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. 25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; 26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. 27 I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. 28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. 29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. 30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all. 31 Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. 32 And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. 33 But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. 34 And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. 35 And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. 36 And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. 37 And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth. Mosiah Chapter 28 The sons of Mosiah go to preach to the Lamanites—Using the two seer stones, Mosiah translates the Jaredite plates.

However unsophisticated a feeling disgust may seem like, it actually entails a kind of metaphysics: a sense that some things are deeply impure and emit an invisible aura of badness, creating a dread zone. Pascal Boyer has suggested that disgust — our “contagion inference system”—may thus energize notions of ritual pollution that figure in many religions. (Recall the sin that so peeved the sea goddess in chapter 1: failing to throw out items contaminated by proximity to a miscarriage.) There is another feature of the human mind that may be involved in religious experience and that, like the “contagion inference system,” is a way of taking account of causality without thinking consciously about it. In fact, it entered our lineage so long before consciously rational thought that it exists in all mammals. It is called “associative learning.” If a dog burns itself on rocks that surround a dying campfire, it will thereafter avoid such rocks. What is going on in the dog’s mind is hard to say, but it probably isn’t extended reflection on the causal link between fires and hot rocks, or between hot rocks and singed fur. Presumably the dog has just acquired something like a fear of those rocks, a fear that leads it to behave as if it understood the connection between rocks around dying campfires and singed fur. I once tried to walk a golden retriever past an intersection where, weeks earlier, she had been hit by a car. As we approached the intersection, she walked more and more slowly and warily until finally she came to a halt and started desperately resisting attempts to move her farther. It was as if, in her mind, the intersection was giving off a kind of spooky aura, and the closer she got to it, the stronger the aura felt.

Earlier in this same chapter, Jesus has related a significant little story commonly called the parable of the tares and wheat (Matthew 13:24–30, 36–43). Both had been allowed to grow together until the harvest, but then the reapers were to gather them up in bundles. The tares were to be burned; the wheat gathered. We often wonder why God permits so much sin in the world, why He withholds His right arm of judgment. Why doesn’t God put an end to sin now? We can give an answer from this text where Jesus said, “Let both grow together,” the evil with the good (verse 30). If we were to try to wipe all evil from the face of the earth, who could count on justice? Pure justice does not exist here, because everyone is guilty, including the judges who sit in judgment. We are all guilty of sin. Man must do his best in meting out

The assessment will be guided by insights from research in particle physics, astrophysics, and cosmology that allow us to predict how the universe will unfold over epochs that dwarf the timeline back to the bang. There are significant uncertainties, of course, and like most scientists I live for the possibility that nature will slap down our hubris and reveal surprises we can’t yet fathom. But focusing on what we’ve measured, on what we’ve observed, and on what we’ve calculated, what we’ll find, as laid out in chapters 9 and 10, is not heartening. Planets and stars and solar systems and galaxies and even black holes are transitory. The end of each is driven by its own distinctive combination of physical processes, spanning quantum mechanics through general relativity, ultimately yielding a mist of particles drifting through a cold and quiet cosmos. How will conscious thought fare in a universe experiencing such transformation? The language for asking and answering this question is provided once again by entropy. And by following the entropic trail we will encounter the all-too-real possibility that the very act of thinking, undertaken by any entity of any kind anywhere, may be thwarted by an unavoidable buildup of environmental waste: in the distant future, anything that thinks may burn up in the heat generated by its own thoughts. Thought itself may become physically impossible. While the case against endless thought will be based on a conservative set of assumptions, we will also consider alternatives, possible futures more conducive to life and thinking. But the most straightforward reading suggests that life, and intelligent life in particular, is ephemeral. The interval on the cosmic timeline in which conditions allow for the existence of self-reflective beings may well be extremely narrow. Take a cursory glance at the whole shebang, and you might miss life entirely. Nabokov’s description of a human life as a “brief crack of light between two eternities of darkness”6 may apply to the phenomenon of life itself. We mourn our transience and take comfort in a symbolic transcendence, the legacy of having participated in the journey at all. You and I won’t be here, but others will, and what you and I do, what you and I create, what you and I leave behind contributes to what will be and how future life will live. But in a universe that will ultimately be devoid of life and consciousness, even a symbolic legacy—a whisper intended for our distant descendants—will disappear into the void. Where, then, does that leave us?

It is not a garment I cast off this day, but a skin that I tear with my own hands. Nor is it a thought I leave behind me, but a heart made sweet with hunger and with thirst. Yet I cannot tarry longer. The sea that calls all things unto her calls me, and I must embark. For to stay, though the hours burn in the night, is to freeze and crystallize and be bound in a mould.

LOCAL SELF AS HOST FOR NONLOCAL SELF When you drop back into your daily life after meditation, you’re changed. You’ve communed with nonlocal mind for an hour, experiencing the highest possible cadence of who you are. That High Self version of you rearranges neurons in your head to create a physical structure to anchor it. You now have a brain that accommodates both the local self and the nonlocal self. My experience has been that the longer you spend in Bliss Brain, whether in or out of meditation, the greater the volume of neural tissue available to anchor that transcendent self in physical experience. Once a critical mass of neurons has wired together, a tipping point occurs. You begin to flash spontaneously into Bliss Brain throughout your day. When you’re idle for a while, like being stuck in traffic or standing in line at the grocery store, the most natural activity seems to be to go into Bliss Brain for a few moments. This reminds you, in the middle of everyday life, that the nonlocal component of your Self exists. It also brings all the enhanced creativity, productivity, and problem-solving ability of Bliss Brain to bear on your daily tasks. You become a happy, creative, and effective person. These enhanced capabilities render you much more able to cope with the challenges of life. They don’t confer exceptional luck. When everyone’s house burns down, yours does too. When the economy nosedives, it takes you with it. But because you possess resilience, and a daily experience of your nonlocal self, you take it in stride. Even when external things vanish, you still have the neural network that Bliss Brain created. No one can take that away from you. DEEPENING PRACTICES Here are practices you can do this week to integrate the information in this chapter into your life: Posttraumatic Growth Exercise 1: In your journal, write down the names of the most resilient people you’ve known personally. They can be alive or dead. They’re people who’ve gone through tragedy and come out intact. Make an appointment to spend time with at least two of the living ones in the coming month. Listen to their stories and allow inspiration to fill you. Neural Reconsolidation Exercise: This week, after a particularly deep meditation, savor the experience. Set a timer and lie down for 15 to 30 minutes. Visualize your synapses wiring together as you deliberately fire them by remembering the deliciousness of the meditation. Choices Exercise: Make 10 photocopies of illustration 7.4, the two doors. Next, analyze in what areas of your environment you often make negative choices. Maybe it’s in online meetings with an annoying colleague at work. Maybe it’s the food choices you make when you walk to the fridge. Maybe it’s the movies you watch on your TV. Tape a copy of the two doors illustration to those objects, such as the monitor, fridge, or TV. This will help you remember, when you’re under stress, that you have a choice.

The Tanakh directs many polemics against Israelites who practice polytheism and idolatry. Isaiah 44:9 declares, “All who make idols are nothing, and the things they delight in do not profit.” The polemic continues when the chapter mocks the construction of such images: He cuts down cedars [to be used as fuel]. . . . Part of it he takes and warms himself; he kindles a fire and bakes bread. Then he makes a god and worships it, makes it a carved image and bows down before it. Half of it he burns in the fire; over this half he roasts meat, eats it and is satisfied. . . . The rest of it he makes into a god, his idol, bows down to it and worships it; he prays to it and says, “Save me, for you are my god!” (44:14–17) The unit concludes by stating about anyone who would worship such idols that “a deluded mind has led him astray” (44:20). We suspect, were there a Canaanite Anti-Defamation League, they would protest such claims as bigoted polemic. We have heard these verses deployed against Roman Catholics, for whom art can function as a focus of prayer, and Hindus, who depict their gods through artwork. We find such deployments equally unhealthy.

But, someone will say, does God not know, even without being reminded, both in what respect we are troubled and what is expedient for us, so that it may seem in a sense superfluous that he should be stirred up by our prayers-as if he were drowsily blinking or even sleeping until he is aroused by our voice? But they who thus reason do not observe to what end the Lord instructed his people to pray, for he ordained it not so much for his own sake as for ours. Now he wills-as is right-that his due be rendered to him, in the recognition that everything men desire and account conducive to their own profit comes from him, and in the attestation of this by prayers. But the profit of this sacrifice also, by which he is worshiped, returns to us. Accordingly, the holy fathers, the more confidently they extolled God's benefits among themselves and others, were the more keenly aroused to pray ... Still it is very important for us to call upon him: First, that our hearts may be fired with a zealous and burning desire ever to seek, love, and serve him, while we become accustomed in every need to flee to him as to a sacred anchor. Secondly, that there may enter our hearts no desire and no wish at all of which we should be ashamed to make him a witness, while we learn to set all our wishes before his eyes, and even to pour out our whole hearts. Thirdly, that we be prepared to receive his benefits with true gratitude of heart and thanksgiving, benefits that our prayer reminds us come from his hand. (Calvin, Institutes of the Christian Religion, trans. Ford Lewis Battles, ed. John T. McNeill [Louisville: Westminster John Knox, 1960], Book 3, chapter 20, section 3.)

In the verse above, Isaiah tells of God’s blessing on the land of Israel in the end times. However, in the twenty-ninth chapter of Deuteronomy, the prophet Moses tells of the many centuries that God’s judgment will have turned the land of Israel into a virtual desert leading up to their eventual time of blessing. During that time of judgment, there will be no water to speak of and no agriculture. The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it. …. 24 All the nations will ask: “Why has the Lord done this to this land? Why this fierce, burning anger?” 25 And the answer will be: “It is because this people abandoned the covenant of the Lord, the God of their fathers.” (Deut 29:23-25)

There are some phases of modern physical degeneration in which most of us take part with remarkable complacency. We would consider it a great misfortune and disgrace to burn up the furniture in our homes to provide warmth, if fuel were available for the collection. This is precisely what we are doing with our skeletons by a process of borrowing, simply because we fail to provide new body repairing material each day in the food. You are all familiar with the tragic misfortune that overtakes so many elderly people through the accident of a broken hip or other fractured bone. Statistics show that approximately 50 per cent of fractured hips occurring in people beyond 65 years of age never unite. We look upon this as one of the inevitable consequences of advancing age. In Chapter 15 I have referred to the small boy whose leg was broken when he fell in a convulsion while walking across the kitchen floor. That bone did not break because the blow was hard but because the minerals had been borrowed from the inside by the blood stream in order to maintain an adequate amount of the minerals, chiefly calcium and phosphorus in the blood and body fluids. He had been borrowing from his skeleton for months because due to a lack of vitamins he could not absorb even the minerals that were present in the inadequate food that he was eating. The calcium and the phosphorus of the milk were in the skimmed milk that he was using but he needed the activators of the butter-fat in order to use the minerals. Simply replacing white bread with these activators and the normal minerals and vitamins of wheat immediately checked the convulsions

1.  Declaration of Intent: Hand lifting to the sky The first step is the collective declaration of intent to reestablish Kintuadi between Creator, Catalyst and Creation. That collective intent was implemented and manifested by the physical act of hand lifting to the sky.   Objective: To first acknowledge that we are lost due to a false start and to seek the alignment and the Kintuadi of 3 Components; Creator, Catalyst and Creation (CCC).   2.  Commitment and Decision: Cross Jumping The second step is the collective commitment and decision to abandon sinful, flesh and material driven life, and jump to the side of the creator and Christ. That collective commitment and decision was implemented and manifested by the physical act of cross jumping.   Objective: To stop and commit to a change of direction.   3.  Fasting and Meditation: Spiritual Retreat The third step is the collective fasting and meditation to gradually reduce total dependency on flesh and material driven life. This is the step of seeking spiritual enlightment, guidance and purpose for life. It is achieved by a temporary but frequent isolation and spiritual retreats. During this step, the body and soul are cleansed and fed with spiritual food.   Objective: To stop dependency on human guidance but seeks spiritual guidance and direction.   4.  Devotion and Service to God: Temple Construction (1987) The fourth step is the collective devotion and service to God. Now that body and soul are cleansed and fed spiritually, man devotion and service to god is manifested by the construction of the temple as an offering to God. The real temple is the body of Christ, the supreme sacrifice.   Objective: To regain God’s trust by gradually training the flesh and material wealth to serve God.   5.  Prayers and Faith Consolidation: Spiritual Soiree (1990s) Now that body and soul have constructed the sanctuary, the place of reunion and spiritual communion with God. This fifth step is the step of collective prayers and faith consolidation at the sanctuary, the place of invocation and the real body of Christ, our Catalyst.   Objective: To repair and reestablish communication between Creator, Catalyst and Creation.   6.  Redemption: The Begging for forgiveness; December 24, 1992 In the name of all humanity, on December 24, 1992 followers of Simon Kimbangu lead by Papa Dialungana Kiangani (Kimbangu son) gathered inside the temple in Nkamba, all wearing sac clothes and begged for the forgiveness of Adamus and eve original sin. After asking for forgiveness that Adamus himself did not have the courage to ask, the Kimbanguists burned all sac clothes. In 1994, Adeneho Nana Oduro Numapau II, President of the Ghana National House of Chiefs, initiated ceremonies in Africa and the Americas to beg forgiveness of African Americans for his ancestors ‘involvement in the slave trade.   Objective: To reestablish and maintain interconnectivity between Creator, Catalyst and Creation.   7.  Return to Eden, the Realm of Kintuadi (Oneness) December 24th, 1992 marked the beginning of a new spiritual era for mankind in general but for Africans in particular. The chains of physical and spiritual slavery were broken on that date. The spiritual exodus from Egypt, the land of Slavery to Eden, the Promised Land also started that date. On May 10, 1994 Nelson Mandela was inaugurated as the first black President of South Africa, Africa most powerful country. On January 20, 2009, Barack Hussein Obama was inaugurated as the first African American president of the United States, the most powerful country on earth.   Objective: To enjoy the Oneness between Creator, Catalyst and Creation.  Chapter 27  Kimbangu’s Wife, 3 sons  and 30 Grand Children As stated in chapter 11, few months after Kimbangu’s birth, his mother Luezi died, so Kimbangu did not know his biological mother and was raised by Kinzembo, his maternal aunt.

Chapter 27   1. And I looked and I saw the vision sway. From its left side a crowd of unbelievers (ungodly people) ran out and they captured the men, women, and children and they murdered (slaughtered like animals) most of them and others they kept as slaves. And I saw them (the killers) run towards them (the slaves) through four doors which were high with stairs and they burned the Temple with fire, and they took and broke the holy things that were in the temple. 2. And I said, " Eternal One! Behold, my progeny, whom you have accepted, are robbed by these ungodly men. Some are killed, and others they  enslave. The Temple they have burned with fire, and the beautiful things in it they have robbed and destroyed. If this is to be, why have you ripped my heart like this?" 3. And he said to me, "Listen, Abraham, all that you have seen will happen because of your progeny who will continually provoke me because of the idols that you saw, and because of the human sacrifice in the vision, through their drive and desire to do evil and there schemes in the Temple. You saw it and that is how it will be." 4.  And I said, "Eternal, Mighty One! Allow these works of evil brought about by ungodliness pass by, and instead show me those who fulfilled the commandments, show me the works of righteousness. I know in truth you can do this." 5.  And He said to me, "The days of the righteous (will arrive) are seen symbolized by the lives of righteous rulers who will arise, and whom I have created to rule at the appointed times. But you must know that out of them will arise others who care only for their own interests. These are symbolized by those (killers) I have already shown you.  

The soft scent of freshly fallen leaves tenderly permeated a forest ignited to a flaming brilliance with sizzling reds, burning oranges, and electric yellows. Yet in the midst of all of the riotous beauty the forest suddenly fell still and entirely silent. And in that moment it seemed that autumn paused in a sort of solemn reverence where it fondly recalled the leaves of summer that had set the stage for the glory of fall, while the slumber of winter would animate the buds of spring. And standing there I wondered if we should not take a moment to reflect on the fact that a season might be dark but it is only a chapter, never a story.

The Zionist chapter proper in the country’s history began in 1882, after the outbreak of large-scale pogroms in the Russian Empire (although the term was only invented a few years later). The first settlers called themselves Hovevei Tzion (Lovers of Zion), a network of groups which aspired to forge a Jewish national life in Palestine and, in a significant novelty, to use the reviving Hebrew language rather than Yiddish. In August that year a two-hundred-strong group from the Romanian town of Galatz landed at Jaffa, where they were locked up for weeks before enough cash could be raised to bribe the Turkish police to release them.6 Their goal was a plot of stony land that had been purchased south of Haifa. Laurence Oliphant, an eccentric British traveller and enthusiastic philo-Semite, described the scene shortly afterwards at Zamarin, a malaria-infested hamlet on the southern spur of Mount Carmel overlooking the Mediterranean. It is a remarkably vivid portrayal of two very different sorts of people who were warily making each other’s acquaintance as future neighbours – and enemies: It would be difficult to imagine anything more utterly incongruous than the spectacle thus presented – the stalwart fellahin [peasants], with their wild, shaggy, black beards, the brass hilts of their pistols projecting from their waistbands, their tasselled kufeihahs [keffiyeh headdresses] drawn tightly over their heads and girdled with coarse black cords, their loose, flowing abbas [cloaks], and sturdy bare legs and feet; and the ringleted, effeminate-looking Jews, in caftans reaching almost to their ankles, as oily as their red or sandy locks, or the expression of their countenances – the former inured to hard labour on the burning hillsides of Palestine, the latter fresh from the Ghetto of some Roumanian town, unaccustomed to any other description of exercise than that of their wits, but already quite convinced that they knew more about agriculture than the people of the country, full of suspicion of all advice tendered to them, and animated by a pleasing self-confidence which I fear the first practical experience will rudely belie. In strange contrast with these Roumanian Jews was the Arab Jew who acted as interpreter – a stout, handsome man, in Oriental garb, as unlike his European coreligionists as the fellahin themselves.

What now?' Wordlessly, he took the soap from my hands and turned me, rubbing down my back, scrubbing lightly with the cloth. 'It's up to you,' Rhys said. 'We can go back to Velaris and have the bond verified by a priestess- no one like Ianthe, I promise- and be declared officially Mated. We could have a small party to celebrate- dinner with our... cohorts. Unless you'd rather have a large party, though I think you and I are in agreement about our aversion for them.' His strong hands kneaded muscles that were tight and aching in my back, and I groaned. 'We could also go before a priestess and be declared husband and wife as well as mates, if you want a more human thing to call me.' 'What will you call me?' 'Mate,' he said. 'Though also calling you my wife sounds mighty appealing, too.' His thumbs massaged the column of my spine. 'Of if you want to wait, we can do none of those things. We're mated, whether it's shouted across the world or not. There's no rush to decide.' I turned, 'I was asking about Jurian, the king, the queens, and the Cauldron, but I'm glad to know I have so many options where our relationship stands. And that you'll do whatever I want. I must have you wrapped completely around my finger.' His eyes danced with feline amusement. 'Cruel, beautiful thing.' I snorted. The idea that he found me beautiful at all- 'You are,' he said. 'You're the most beautiful thing I've ever seen. I thought that from the first moment I saw you on Calanmai.'' And it was stupid, stupid for beauty to mean anything at all, but... My eyes burned. 'Which is good,' he added, 'because you thought I was the most beautiful make you'd ever seen. So it makes us even.

There are enough examples of liberal intolerance, hatred, and incivility to fill volumes—in this chapter, I provide just a fractional sampling. The left has become a giant outrage mob, bullying everyone who refuses to submit to its ideas. Leftists are everything they say they are not, and they embody what they rail against. They talk diversity and inclusiveness and claim to champion gays, minorities, and women, but as noted, they’ll viciously turn on any member of these groups whenever they deviate from leftist orthodoxy. On a daily basis, leftists get away with statements that any conservative would be flayed alive for saying. Former Saturday Night Live star Jane Curtin, for example, announced on CNN, “My New Year’s resolution is to make sure the Republican Party dies.”7 Washington Post columnist Jennifer Rubin went even further, proclaiming, “It’s not only that Trump has to lose, but that all his enablers have to lose. We have to collectively, in essence, burn down the Republican Party. We have to level them because if there are survivors—if there are people who weather this storm, they will do it again.”8 Predictably, there was no uproar on the left about the casual heartlessness of these comments, which were made around two years after a Bernie Sanders supporter shot up a congressional Republican baseball practice, wounding four people including Republican Rep. Steve Scalise. If a Republican comedian had mused on CNN about ensuring the death of the Democratic Party, she’d be subject to a nationwide boycott to this day. Then again, it’s hard to imagine a Republican comedian being invited on a mainstream media platform at all—because for the left, everything is political.

In summation, this super short chapter is simply saying that #AllLivesMatter doesn’t diminish the #BlackLivesMatter creed. Even so, #BlackLivesMatter isn’t a bridge to racial harmony; it’s a bridge to nowhere that should be burned.

They may have been the same rank, but he was still technically her senior — in both age and experience — and sometimes he liked to flex. Make himself look like he gave a damn. She leaned forward, hit the keyboard shortcut to minimise the windows, and got up. ‘Nothing,’ she said, pulling her jacket on. ‘That’s helpful.’ She ignored the comment, downed half her now-tepid coffee and bit lightly into her bagel, holding it between straight white teeth as she powered off her monitor and tucked her chair in.  ‘I don’t know why you bother,’ Roper said, flicking a hand at the now-black screen. ‘Not while all this is burning.’ He gestured around the room at the other desks and detectives working away. Dozens of screens were lit, the photocopier was buzzing, the lights were humming, and phones and devices were charging on every surface.  She shrugged. ‘If you leave a monitor on standby overnight it wastes enough energy to—’ ‘Yeah, yeah,’ he said, dismissing her with his hand. ‘And the polar ice caps are melting and penguins are getting sunburn. Come on, we’ve got a murder to solve.’ He walked forward, draining what was left in his coffee cup, and put it down on a random desk — much to the disgust of the guy sitting behind it. Roper swaggered towards the lifts, finally shrugging off the hangover, his caffeine quota for the next hour filled. Once his nicotine level had been topped off, he might actually be capable of some decent police work. Jamie fell in behind him, trying to get her mind off the other missing kids and back on Grace Melver. Whatever the hell was going on, Jamie had a feeling that Grace Melver knew something about it. Whether she realised or not.  Chapter 7 She walked with Roper without thinking about it.  Jamie had dropped him back at the crime scene after the shelter so he could pick his car up. The medical examiner was there and the scene of the crime officers, or SOCOs, were crawling all over in their plastic-covered boots, snapping photos and putting things in evidence bags.  They hadn’t stuck around.  It was best to leave the SOCOs do their jobs, and anyway Jamie and Roper had paperwork that needed to be done.  Her fingers typed on autopilot now. She’d had her prelim licked before she’d finished her first cup of coffee. Roper headed for his Volvo without asking and got into the driver’s seat.  Jamie pulled the door open and got in, closing the door only when he’d cranked the ignition so she could crack the window. The seats were covered

Chapter Six: Mistress of Red From underneath from hellish bowels, She lives the torment she shrieks and howls. A damned flame of volcanic intent, Seeks a city where her hatred may vent. Underneath the bow of vaulted earth, This spirit breaks from infernoed perch. Circles the span of inward woe, From beneath the caverns does she go. She seeks the city she may destroy, To lie in ruins for her ploy. From lofty plume of sordid ash, She delights to see her cuts and gash. Vulcania Draconis, spirit of bitter ’ire, Rings the earth with her dredful fires. Horrendous demon from Vulcan’s forge, Lays waste to the earth, her inhabitants engorged. Mighty Pompeii knew her ways, Scoffed at her threats and would not pay. In vindiction’s rage hissed she their doom, Cast them alive within their tombs. And Krakatoa and Mycenae, They would not yield, she laid them waste. An extortioness, royal supreme, To conquer or destroy, her consummate dream. How this evil one sets her pace, Rings sweet earth in her death’s nec-lace. Far from below she blasts her smoke, To cover their eyes until they choke. At her command cities fall and swell, Earthquake, tidal wave, gives masses to hell. This spirit from the blackest pit, Broods deep on those she kiss. She comes to seek those to enslave, To fuel her bowels, her booty in trade. The pride and ruination of nations and men, Seeks souls and bodies to ambition her ends. Now this licking creature of red-hot glow, Sends her heat to make fumerals. Damns the many and damns the one, As empires burn when her rage is done. A vengeful spirit, Draconis is, Smiles so pleasant as victims drop in. Opens her shotted eyes in mirth, To hear the screams of their heated death lurch. This diabolic holds much potent sway, Seeks for victims as ground gives way. She holds the riddle to the land, And holds it she must for her time is at hand. Had learned she now that Kari had come, That timeless conflict again begun. “Never did I see one I could not coerce, But now a convolcation of power, a tour de force.” Suppressed regret ruminated throughout, Yet shreds of fear left no doubt. “I will finish what was started here in mmy land, Beyond records treatise once we did stand. Past all memories, hmm, even so, Before myth began and Rome’s trumpets blowed. I will shatter her like earthenware because I mmust, She tasks mme this creature, mmy hate it is just. Wounded mme she did, her preysence calls, If nothing else, ha I will hurt her if I faullt.” On Vulcania Draconis, Kari's Diabolical Enemy Cold Steel Eternity Vol. ii

Why will a spark flare, and kindle a memory long filed away to burn again? It doesn't seem to matter how many years have passed, but many chapters in the book of your life, it's as if the whole time your mind's been working to connect it all. To prove to you everything had its reason, makes sense in the long run.

Jarret was inaugurated today. We listened to his speech—short and rousing. Plenty of "America, America, God shed his grace on thee," and "God bless America," and "One nation, indivisible, under God," and patriotism, law, order, sacred honor, flags everywhere, Bibles everywhere, people waving one of each. His sermon—because that's what it was—was from Isaiah, Chapter One. "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate as overthrown by strangers." And then, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they will be as wool. If ye be willing and obedient, ye shall eat the good of the land. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it." Then, he spoke of peace, rebuilding and healing. "A strong Christian America," he said, "needs strong Christian American soldiers to reunite, rebuild, and defend it." In almost the same breath, he spoke of both "the generosity and the love that we must show to one another, to all of our fellow Christian Americans," and "the destruction we must visit upon traitors and sinners, those destroyers in our midst." I'd call it a fire-and-brimstone speech, but what happens now?

Chapter 13 - 1 Sometimes a kind of glory lights up the mind of a man. It happens to nearly everyone. You can feel it growing or preparing like a fuse burning toward dynamite. It is a feeling in the stomach, a delight of the nerves, of the forearms. The skin tastes the air, and every deep-drawn breath is sweet. Its beginning has the pleasure of a great stretching yawn; it flashes in the brain and the whole world glows outside your eyes. A man may have lived all of his life in the gray, and the land and trees of him dark and somber. The events, even the important ones, may have trooped by faceless and pale. And then—the glory—so that a cricket song sweetens his ears, the smell of the earth rises chanting to his nose, and dappling light under a tree blesses his eyes. Then a man pours outward, a torrent of him, and yet he is not diminished. And I guess a man’s importance in the world can be measured by the quality and number of his glories. It is a lonely thing but it relates us to the world. It is the mother of all creativeness, and it sets each man separate from all other men. I don’t know how it will be in the years to come. There are monstrous changes taking place in the world, forces shaping a future whose face we do not know. Some of these forces seem evil to us, perhaps not in themselves but because their tendency is to eliminate other things we hold good. It is true that two men can lift a bigger stone than one man. A group can build automobiles quicker and better than one man, and bread from a huge factory is cheaper and more uniform. When our food and clothing and housing all are born in the complication of mass production, mass method is bound to get into our thinking and to eliminate all other thinking. In our time mass or collective production has entered our economics, our politics, and even our religion, so that some nations have substituted the idea collective for the idea God. This in my time is the danger. There is great tension in the world, tension toward a breaking point, and men are unhappy and confused. At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for this is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

Still it is very important for us to call upon him: First, that our hearts may be fired with a zealous and burning desire ever to seek, love, and serve him, while we become accustomed in every need to flee to him as to a sacred anchor. Secondly, that there may enter our hearts no desire and no wish at all of which we should be ashamed to make him a witness, while we learn to set all our wishes before his eyes, and even to pour out our whole hearts. Thirdly, that we be prepared to receive his benefits with true gratitude of heart and thanksgiving, benefits that our prayer reminds us come from his hand. (Calvin, Institutes of the Christian Religion, trans. Ford Lewis Battles, ed. John T. McNeill [Louisville: Westminster John Knox, 1960], Book 3, chapter 20, section 3.)