Alias Command With Quotes

Faith is always coveted most and needed most urgently where will is lacking; for will, as the affect of command, is the decisive sign of sovereignty and strength. In other words, the less one knows how to command, the more urgently one covets someone who commands, who commands severely—a god, prince, class, physician, father confessor, dogma, or party conscience. From this one might perhaps gather that the two world religions, Buddhism and Christianity, may have owed their origin and above all their sudden spread to a tremendous collapse and disease of the will. And that is what actually happened: both religions encountered a situation in which the will had become diseased, giving rise to a demand that had become utterly desperate for some "thou shalt." Both religions taught fanaticism in ages in which the will had become exhausted, and thus they offered innumerable people some support, a new possibility of willing, some delight in willing. For fanaticism is the only "strength of the will" that even the weak and insecure can be brought to attain, being a sort of hypnotism of the whole system of the senses and the intellect for the benefit of an excessive nourishment (hypertrophy) of a single point of view and feeling that henceforth becomes dominant— which the Christian calls his faith. Once a human being reaches the fundamental conviction that he must be commanded, he becomes "a believer." Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will [ This conception of "freedom of the will" ( alias, autonomy) does not involve any belief in what Nietzsche called "the superstition of free will" in section 345 ( alias, the exemption of human actions from an otherwise universal determinism).] that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. Such a spirit would be the free spirit par excellence.

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I’ll be the judge of that! I command you to speak at once!” “Permit me to land us first,” he said. And not waiting for her permission, he turned onto the base leg, brought the wings into optimum lift, settled gently onto the bright orange pad atop the roof. “Now,” Alia said. “Speak.” “I told him that to endure oneself may be the hardest task in the universe.” She shook her head. “That’s . . . that’s . . .” “A bitter pill,” he said, watching the guards run toward them across the roof, taking up their escort positions.

Efigenio Ameijeiras Delgado was born in 1931 in Puerto Padre, Las Tunas Province and was an ardent supporter of Fidel Castro. In 1955, Ameijeiras using the alias “Jomeguia,” was briefly jailed on moral charges. He was one of the guerrillas on board the yacht Granma, when Castro returned from Mexico in 1956. After the revolution, he served as the Head of the National Revolutionary Police. On April 19, 1961, during the Bay of Pigs Invasion, he commanded a battalion of about 200 police and militia. He later served in the Cuban Army with the rank of Brigadier General and then Major General. In 1966 Ameijeiras was expelled from the Communist Party of Cuba, again charged with moral offenses.